The Indians, whom the Portuguese found in Brazil, had not advanced in civilization as had the Incas in Peru, or the Aztecs in Mexico. They were more or less nomadic, although the different tribes kept within certain general limits as did the North American Indians. Perhaps the bounty of nature and the hot climate deadened the impulse to mental effort and exertion that leads to a higher civilization. There are evidences of the existence of the family relation and marriage customs, but polygamy was practised. Cannibalism was common too; and it is said that they not only devoured their enemies killed in war, but even ate their relatives as a special mark of favour and consideration.
The Indians generally believed in three great or chief gods. The sun was the god of the animal kingdom, the moon of the vegetable kingdom and Ruda was the god of love andreproduction. In addition to these chief gods there was a multitude of inferior deities who served various purposes. The fact that there was some idea of a future life, or a “happy hunting ground” in the beyond, is shown by the burial custom of depositing in the grave of the dead warrior the bow and arrow, and vessels in which to prepare food. It was also the custom to hang a number of friends or relatives upon the death of a chief, in order that the departed might have congenial company in the next world. The importation of negroes from Africa also brought in a great deal of superstition, and a tendency toward idolatry and fetichism, which can be traced in the religious and moral customs even to this day.
It is impossible not to admire the early missionaries of the Roman Catholic Church. They followed side by side with those adventurers and explorers who pushed their way through trackless forests and almost impassable swamps in their search for earth’s treasures. It was the Jesuits who did most of the early evangelizing work in Brazil. This order was more humanely disposed toward the natives than some of the orders who accompanied the Spanish Conquistadores, for they endeavouredto protect the natives from injustice. It was in the middle of the 16th century that the members of this order began their evangelizing, work in Brazil. They plunged into regions hitherto unpenetrated by white men. They went out alone among the cannibal tribes who dwelt on these shores, and lived with them. They learned the languages, and soon were able to preach to them in their own tongues. These brave missionaries exhorted the Indians to lay aside their practice of cannibalism and polygamous marriages, and adopt the new faith. In order to appeal to their childlike natures every device and paraphernalia of pomp and procession was adopted in their services. Miraculous appearances and finds became common, so that sacred sites for the building of the religious edifices were frequently located by this means.
In order to give an unprejudiced view of the methods and purposes pursued by the early Jesuit missionaries I quote from Baron de Santa-Anna Nery,[4]himself a Catholic: “The Missionaries did not insist upon any strict theological teaching, being sure that their orthodoxy would soon be disfigured; they had but one aim in view, to render gentle and good theseunhappy human beings, who gave themselves up recklessly to every impulse of their violent passions.
“The God of the Christians became for these imaginative savages the awe-inspiringTupan. Satan was incarnate in the person of the terrible Anangá. Then they grasped a trinity, based upon the Catholic Trinity, and composed of the sun, the moon and Ruda, the god of love. We took part in our childhood at processions where fetich beliefs were mixed up with Christian rites. The ingenious priests who invented ceremony certainly did more than all the other preachers put together to perpetuate a semblance of the Catholic faith amongst the Indians.
“When the Indians celebrated any saint’s day they erected an altar in their hut upon which they placed an image of the Saint and at its feet is placed theSiare. In front of the house they raise a large thatched roof. Tables are set up and everything prepared for dancing and merrymaking.”
In this way were the native Indians induced to adopt at least the external forms of religion. It was not long until the majority of the aborigines became nominal adherents of the newreligion. Wherever a tribe became baptized a church was erected in which to hold services, and a priest was left in charge. These priests instructed the Indians in rudimentary agriculture as well as theology, and the superiority of the educated priest over the ignorant native soon gave him a position of great vantage and influence. Power proved pleasing to the Jesuit. It was not long until the priests were really stronger than the civil authorities, and a practical theocracy sprang into existence.
They fought for the freedom of the Indian. The colonists wanted to enslave these poor natives, and make them work, willingly or unwillingly, on the plantations which they themselves were too lazy to cultivate. This was strenuously resisted by the Jesuit fathers, and by the church authorities in general, and led to many hard struggles. So when we read of the early struggles between the “Paulistas” and the Jesuits, one cannot help but sympathize with the latter, for they were championing the rights of the weak. And yet their motives do not seem to have been wholly altruistic, for they eventually endeavoured to reduce the Indians to a blind obedience to their own whims and will. Though they gave him a great measure of peace,they made him a blind servant to the will of an ambitious priesthood. The colonists continued their efforts to enslave the Indians, and in the end the Jesuits were expelled for a time from several of the states.
One of the most noted of this order was named José Anchieta, who was a native of Teneriffe, and the son of a Portuguese nobleman. It was as much due to his courage and genius as any other cause that the Jesuit influence spread as it did and became established so firmly that it has not been shaken even to this day in many sections of Brazil. He was sincere, eloquent, learned and an indefatigable worker. He went among the Indians, learned their language and acquired an almost superhuman influence among them. He became looked upon by the natives as almost divine. Water poured over his bones is said to have worked a thousand miracles, and a few drops of it are reported to have turned water into wine. Other men of power and influence there were, and a string of missions was established among all the capitancias. These reached up the Amazon to the uppermost limits of Portuguese territory, and even to the region claimed by the Spanish Jesuits, where some minor conflicts ofauthority ensued. The Jesuits founded a number of educational institutions in Brazil, which have exerted a great and good influence, and many of these exist even to-day. This is greatly to the credit of this remarkable order.
Bahia has always been a great centre of church influence in Brazil. There is one chapel in that city that was founded in 1582. It was built upon a spot where a miraculous image of a Virgin was said to have been discovered. And so one will find all over Brazil, as well as in Spanish-America, churches whose foundation is built upon alleged sacred spots, and many of them are now places for pilgrimages. One of these is the church of Nuestra Senhora de Peñha, which can be seen on a conspicuous height as one proceeds up the harbour of Rio de Janeiro. This church is reached by a series of three hundred and sixty-five steps. During one week in October thousands upon thousands of the natives visit this sacred shrine, and many of them climb up all of these steps on their knees as evidence of contrition, or act of penance. Everywhere churchfestasare celebrated, and many of these retain in a remarkable degree the traditions of old. In Bahia thenatives celebrate onefestaoccasion by gathering together all the donkeys of the city, and elaborately decorating them with foliage and flowers.
CHURCH AT NICTHEROY.
CHURCH AT NICTHEROY.
At Pará is celebrated afestawhich is noted in the country. The origin of the celebration is generally described as herewith given. Two hunters sought rest under the shade of a tree while returning from a hunt, and fell asleep. A strange woman appeared to one of the men in a dream, and told him to search in a thicket nearby. To his great surprise a beautiful image of the Virgin was found near the trunk of a palm tree. The two men were overjoyed at the find and presented it to the governor, who placed it in the palace chapel. On a certain day it was decided to show the image to the public, but the image had disappeared. A search disclosed it in the same thicket. A second time it was placed in the palace chapel, and a second time it found its way back to the thicket. This transpired at least twice more, although tradition differs as to the exact number of times, and then it was decided to build a chapel on that spot. This was done. Miracles have been very numerous at this shrine. Its virtues have so spread that thousands visit it,and a great procession is formed each year with the statue occupying an important position in it. Everyone joins in the procession, and the occasion is made a great event at Pará. The collection of relics in the form of wax arms and wax legs, with red spots showing where deadly wounds had been healed, and wax heads with red spots showing where sores or wounds had been cured is exceedingly ghastly. The belief of the people in these traditions is no doubt much less than in former times, and many who take part in thefestasnow probably do so principally because it is a custom hallowed by age.
It is surprising in travelling over the country to see the number of shrines and small chapels which dot the wayside and crown the summit of many hills. Some miraculous story is told about each one, and there is a shrine or relic of some kind in each one which is greatly venerated. I copy from a description given by Dr. H. C. Tucker, agent of the American Bible Society in Brazil:[5]
“In the early history of Brazil a town was often founded by setting up a Growing Stone, a Healing Cross or a Miracle-Working Image.These images are often called “Apparecido” or “Apparecida,” from their “appearing” in some cave, or wild forest, stream, or on the seacoast. It is supposed that “The Lord of Matosinhos” appeared near that place from which event the brotherhood of Bom (good) Jesus of Matosinhos had its origin. The main temple or church, the seven chapels, oratorios, wooden figures seated around a table representing the Last Supper, the image of Judas and the great knife with which the pilgrims give him a dig as they pass by, the Agony in the Garden, the rough wayside cross of hardwood bearing a rude figure, dedicated to Our Lord of Matosinhos, with an inscription showing that it began to work miracles about the year 1700; the gigantic figures of the prophets, the carved work in wood and stone, the paintings of various kinds, the instruments of the Passion, the miracle-room with the large number of wax figures and hundreds of memorial tablets, representing the miracles performed by the image; the side chapels of St. Francis de Assisi, St. Francisco de Paula and others, the two pulpits, the two boxes and two open confessionals, the representation of the Trinity and the Burial of Christ, the altar tomb, covered with a board,which when removed shows a full sized effigy of Our Lord of Matosinhos, with angels kneeling around and praying, which is the grand object of the pilgrimage and where the pilgrims prostrate themselves and kiss the hand of the image with great devotion; on another side the cradle of Bethlehem, above the fine silver chandeliers:—these are some of the many curious things, in crude shape found in this church.”
Sunday is a holiday, just as it is in France and Spain. The stores are usually open in the morning, but closed in the afternoon. The women go to church service in the morning, and in the afternoon all go out to the races or whatever other form of sport occurs on that day. Bull fighting was long ago abolished in Brazil, and in fact has disappeared from nearly the whole of South America. Easter Sunday is always a day for processions and solemn service in all the churches. In fact nearly a week is given over to the Easter ceremonies, when images of Christ and the Virgin and sacred pictures are carried through the streets of nearly every city and village.
The agents of the American Bible Society have traversed almost the entire republic fromone end to the other in their work of distributing Bibles and Testaments. The colporteurs travel by rail, mule, steamer, canoe, or any other way that will take them to their destination, and oftentimes endure hardships almost as great as the Jesuit missionaries of old. Dr. Tucker says: “It is painfully depressing to one engaged in offering the Scriptures to hear three-fourths of them say: ‘I don’t know how to read.’ Another obstacle is the religious superstition of the people concerning the Bible we offer them, and the belief so strongly inculcated by the priests that they have no right to read even the version accepted by the Roman Catholic Church.” In one town of Minas Geraes the priest read a letter from the Bishop of Diamantina in which the people were warned against the “false Bibles” and advised that the men ought not to be allowed to stop at any place. This aroused the ignorant people to almost a fury, and cries of “Away with these heretics, kill them, kill them,” were heard from numerous throats. Many armed themselves with sticks and even guns in their fanatical frenzy. No damage was done, however, for cooler counsels finally prevailed, but it is indicative of the intolerant spirit shown by theclergy—not to the work of Protestant denominations, but to the distribution of the Bible by this non-sectarian organization. Many times the books were forcibly taken from the colporteurs and burned. It also shows how different the Roman Church is in Brazil from our own land. In the United States the Roman Catholic clergy encourage education and the reading of the Scriptures to all of their flock. They maintain parochial schools at great expense in their efforts to educate the youths. They unite with other organizations in common efforts to upbuild and better the world. Some of the most severe critics have been members of that church from other countries, who have visited Brazil, and other countries of South America.
THE BEAUTIFUL CHURCH AT JUIZ DE FORA. A SHRINE ON TOP OF THE MOUNTAIN.
THE BEAUTIFUL CHURCH AT JUIZ DE FORA. A SHRINE ON TOP OF THE MOUNTAIN.
The Brazilian prides himself on his forbearance and generosity. So far as I could observe there is absolute freedom of worship throughout the republic. So far as official attitude goes, at least, that statement is absolutely true. It is quite possible that missionary efforts in remote districts might encounter a fanatical outburst, but, in the populated centres, missionaries are undisturbed, and they are allowed to prosecute their work free from open molestation; and everywhere that efforts have beenmade greater or lesser congregations are being built up.
The Methodist Episcopal Church South has the greatest number of missionaries at work in Brazil, this field having been given over to it by the Methodist Episcopal Church. It has a number of missionaries stationed in several different states, and in some places has built up fair-sized congregations. Along with its religious work it conducts a number of very excellent schools, which are doing a work that can not be measured by material standards, for education is the great need of the country. In particular, it has established schools for the education of girls, and in this work it has been very successful. Many families send their daughters to these schools in preference to the government institutions. The O Granberry College of Juiz de Fora, which welcomes both sexes, has been mentioned elsewhere. In the same city is the Collegio Mineiro Americano, a very worthy institution with an able faculty, in which about three hundred and fifty girls receive instruction. Another very excellent girls’ school is conducted at Petropolis, where they have a beautiful location up on a hill overlooking the city. Other schools are located at Piracicaba,Riberão Preto, Bello Horizonte, Rio de Janeiro and Porto Alegre.
The Presbyterian Church of the United States was one of the first denominations to begin work in Brazil. It soon gained a large number of adherents and founded that excellent institution of learning in São Paulo, Mackenzie College. Some local disagreements among the native members split the church, and one branch broke off from the parent society in the United States. This society still maintains a separate organization and has a number of congregations, but the rupture was an unfortunate occurrence. The Baptists have also begun work in several of the states. They have established schools for young boys and girls in São Paulo, Rio de Janeiro and Pernambuco. The Anglican Church has churches in several cities, but does not prosecute missionary work, as its churches are primarily for communicants of that denomination residing in the country. The Protestant Episcopal Church also has organized a few societies through missionary effort. There are quite a number of German Lutheran Churches in the three southern states where the Germans have settled, but they do not attempt any work outside of the German-speaking population.One of these churches will be found in nearly every community where there is a considerable German colony.
The Young Men’s Christian Association has entered the Brazilian field in a number of places. At the present time it has associations organized in Rio de Janeiro, São Paulo, Porto Alegre and Pernambuco, with college chapters at Mackenzie and Granberry Colleges and the Military School in Porto Alegre. It is, I believe, doing a good work on the broad lines adopted by that great world-wide organization, where people of varying beliefs can unite their efforts for mutual profit, and also for the general good of the communities in which they live. There is a great field for this work, in my opinion, in this land where there is so much religious indifference among the men, who seem to leave the religious work almost entirely to the women of their families. At present these institutions are cramped in their work by lack of funds, but the secretaries, who are young Americans, are energetic in their efforts and are doing the very best they can with the resources at their command. They aid very much in the fraternizing of the native and foreign elements of the communities. It is an age of almost completereligious indifference, at least among the men of Brazil; and any movement that will rouse the people from this lethargy, either within or without the Roman school, will be beneficial to the country.
The history of Brazil contains more exciting chapters, and has been the most chequered of the South American republics. Its territory has been the battleground of Spaniards, Portuguese, French, Indians and negroes. It has been successively a capitancia, a province, an empire and a republic. And yet, with all these changes and admixtures, the language, customs, religion and laws of Brazil are substantially those of Portugal. Rome gave these things as a heritage to that country, and she in turn transmitted them to her colony in the New World.
Early in the year 1500, one Pedro Alvarez Cabral, a Portuguese nobleman, sailed from Lisbon for the East Indies. Owing to some peculiar instructions that had been given to him by the King of Portugal, he sailed far west of the usual route for vessels bound to those islands. One bright morning, during Easterweek, land was sighted, and his little fleet came to anchor off the coast of what is now the state of Bahia. Believing that this was only an island he named it the “Island of the True Cross,” and took formal possession of it in the name of his sovereign. On Easter Sunday a landing was made, and the first mass was held. A few days later the entire fleet departed, leaving only a couple of mutinous sailors on shore.
The news of the discovery of this new land soon reached Portugal, and the Crown of that country immediately made formal claim to the territory. Expeditions were sent out by King Manuel to explore this supposed island. One of these expeditions was in charge of Amerigo Vespucci, and it was he who ascertained, after a careful examination, that this new land was a continent and not an island. Wherever the Indians were seen they were questioned about gold and silver, but, although the natives told marvellous tales of wealth, no mines were located. The only object of commercial value seemed to be the dyewood, known as brazil-wood; and, in spite of the efforts of the Church to name the country Santa Cruz, the holy cross, the name Brazil soon supplanted all other names, and has clung to the country ever since,although religious names abound in the geography of Brazil. Scores of ships of various nationalities soon sought these shores for this precious wood, the commerce of which was exceedingly profitable. For a quarter of a century this land, teeming with fertility, remained unsettled, although explorations had been made from the mouth of the Amazon as far south as the Rio de la Plata. The resources of the country were fully appreciated, and Vespucci himself is credited with saying, that if Paradise did exist on this planet it could not be far from the Brazilian coast.
The earliest permanent settlers of Brazil were mutineers from the ships bound for India. One of these, Diego Alvarez, was put ashore at Bahia; another, John Ramelho, was left at Santos; and the third, Aleixo Garcia, found his unsought habitation still farther south. Each of these men married daughters of local chieftains, and they, and their descendants, aided greatly in the final subjugation of the country, for they allied themselves with the incomers. The first serious effort to colonize the country was begun near Pernambuco, where an attempt was made to establish a sugar plantation. This, however, was soon destroyed by some Frenchbrazil-wood hunters. An expedition, consisting of four hundred persons, was sent out under Martino Affonso de Souza a short time afterwards. After sailing along the coast he finally dropped anchor, and established the little settlement of São Vicente, near the present city of Santos, in 1532.[6]It was not long after this that the Crown divided up the whole Brazilian coast into parallel strips, each extending fifty leagues along the coast, and running inland as far as the power of Portugal extended; and these sections, calledcapitancias, were given to court favourites. The grantee was given practically sovereign powers over this territory in return for a certain tax which he was expected to pay. As a result of this arrangement a number of permanent colonies grew up on Brazilian soil. Of all thecapitancias, that which included Pernambuco became the most prosperous because it was in the track of all the vessels from Europe, and also because it was found so well adapted to the cultivation of the sugar cane, which, at that time, was very profitable. Furthermore,little or no trouble was experienced with the Indians, who had become allies of the white men. By the middle of the sixteenth century this settlement was a flourishing one, and there were a half dozen or more communities south of it.
Thecapitanciasystem was not a success. Some of the grantees did not succeed; others grew to be arrogant. This aroused the jealousy of the Portuguese government, which began to make efforts to centralize the colony, and sent out a governor-general with plenary powers and explicit directions. A capital was built in the beautiful bay of Bahia, and the success of sugar cultivation on these shores made this settlement prosperous. Negroes were imported as slaves, and Bahia continued a great distributing point of these human chattels for centuries. By the year 1585, it was estimated by a priest, that there were twenty-five thousand white people in Brazil, twelve thousand of whom were in Bahia, and eight thousand at Pernambuco. Rio de Janeiro, at that time, had a population of less than a thousand.
A TYPICAL BRAZILIAN STREET.
A TYPICAL BRAZILIAN STREET.
Other nations had been casting jealous eyes upon this Portuguese colony in the New World. A large colony of French Huguenots, seekingmore congenial homes, settled at Rio de Janeiro, and formed friendly alliances with the Indians. This policy was exactly the opposite of the policy of the Portuguese settlers, who generally enslaved the aborigines wherever possible. It was several years before these French colonists were finally driven out of the country. In 1580 Brazil had become a Spanish possession through the uniting of the throne of Spain and Portugal. Spain, however, neglected Brazil, because it was not furnishing the golden wealth like Mexico, Peru and their other American colonies. The Dutch conquest about this time was far more formidable than all other opposition combined. The Dutch East India Company had been so successful in securing the greater part of the Portuguese possessions in the Pacific Ocean, that a West India Company was organized to do the same thing in Brazil. Although protected and subsidized by the Dutch government, this company was organized for private profit. A fleet of privateers, flying the flag of Holland, appeared at Bahia and captured that city; Pernambuco succumbed a few weeks later. Although there were a number of reverses the Dutch gradually extended their sovereignty until the whole of the northeasternpart of Brazil was in their control. This Dutch sovereignty lasted for more than a quarter of a century, and it was not until Portugal had had its sovereignty restored, and several sanguinary battles were fought, that the Dutch West India Company relinquished its hold on these rich provinces.
During the occupancy of the northern provinces by the Dutch, development was going on in the south where Portuguese rule was undisputed. The Paulistas had by this time developed into an energetic and aggressive race. In their search for gold, and Indians whom they might enslave, they had spread their conquest over the great interior plateaus; they had rooted out all the settlements established by the Spanish Jesuits on the upper Paraná and had spread south as far as Rio Grande do Sul. Comparative commercial and governmental freedom had stimulated progress, so that by the end of the seventeenth century the population of Brazil had increased to three-quarters of a million. Many and bitter were the contests waged with the Jesuit priesthood, and the Paulistas were especially bitter in their opposition to this order. At last the Portuguese government forcibly expelled them from all Brazil.Many negroes escaped from their bondage, and fled into the interior, where they refused to recognize white supremacy, and there set up independent governments, and some of these strange republics lasted for fifty years.
It was not until the beginning of the 18th century that Rio de Janeiro became a place of importance. The discovery of gold in Minas Geraes a little while before caused a great influx of adventurers, and Rio was the only gateway to the mining territory. It soon possessed a population of several thousand and became a city of social and commercial importance. Other communities grew and many new provinces were formed. With increasing wealth and agricultural and mineral prosperity came evidences of discontent with the body politic. The policies of the home government became narrower and narrower, as the East India possessions were lost, and they seemed determined to milk this one colony to the very last drop. The colony was neither allowed to manufacture goods, nor purchase of any country except Portugal; and this even was hampered in many ways by burdensome imposts. All business transactions were burdened with heavy fees; slaves were charged so much a head; all tradesand professions were taxed at ruinous rates, and certain lines of trade were let out as monopolies to favourites. The governors interfered everywhere with the administration of justice, and bribery was rampant on all sides. Unauthorized taxes were imposed, forced loans exacted from individuals, and young men were impressed into military service.
It is little wonder that dissatisfaction grew apace. A deep repugnance spread over the land and the very name of government grew to be hated. The hostility to Portugal and aversion to everything Portuguese permeated all classes without distinction. One bright page shines out at this period of the colony’s history during the administration of the Marquis of Pombal, who became prime minister of Portugal in 1750. The marquis punished bribery and incompetence without fear or favour, and for a few years the colony greatly prospered. After twenty-seven years of rule he was driven out, and the old abuses returned in even a greater degree, if such was possible. The success of the revolution in the United States about this time aroused many Brazilians to the possibility of freedom from the galling yoke. A conspiracy arose in the state of Minas Geraes, in aliterary circle that existed there, but it was easily destroyed and one man, Tiradentes, was executed.
About this time an incident happened which stemmed the tide of events for a time. Napoleon was at the height of his power, and was overturning monarchies with a ruthless hand. Having conquered Spain, his armies descended upon Portugal in 1808. Fear seized the court, and Dom John, although shedding tears over his unhappy country, decided to save his own head by flight. Hence he embarked at Lisbon with all the royal family in the men-of-war, and set sail for Rio. Fifteen thousand persons, including many of the nobility and hangers-on, also embarked at the same time, together with fifty millions of property and treasure, and arrived at Rio the 8th of March, 1808. The king’s first act was to issue a decree removing all the fetters on commerce, and opening up the ports to the ships of all nations. Many other decrees followed, and all restrictions upon foreigners were removed. The removal of these fetters to industrial development, and the importation of so many people, well supplied with money, inaugurated a new era for Brazil. A national bank was established, the printing press set upand many new schools founded. Scholars and artists flocked to this new capital, and the commercial nations sent their representatives. Brazil was officially designated as the Kingdom of Brazil. There were perhaps three million people in the country, of whom one-third were negro slaves, and not more than one-fourth were white. Sugar and tobacco were the great staple exports, for coffee had not at that time reached the importance that it has to-day.
The coming of the royal court to Rio was not without its disadvantages as well. Although it brought money, it also brought an extravagant government with a swarm of parasites who had bankrupted Portugal, and who now began their operations in Brazil. Money flowed freely, new offices were created to supply places for favourites, and taxes were augmented to pay these bills. Education increased, but the desire for holding office was likewise intensified. The great estates were practically abandoned, being left in the hands of slaves and subordinates. Everybody wished to live near the court, and all the young men yearned for government offices. This avidity exists even to this day, and its origin may perhaps be traced back to this period in the country’s history. Politics becamethe popular theme—not from the theoretical standpoint, but the practical one of furnishing congenial employment at a good salary. If the salary was not large enough, then recourse was had to other sources for more revenue to keep up extravagant living.
All things have an end, and so did the royal court in Rio. Napoleon had fallen, and events of momentous importance were transpiring in Portugal. That country was jealous of the fact that the court resided in Brazil, and demanded its immediate return. A Cortes had been summoned which threatened trouble for the monarchy. The Brazilians forced King John, before his departure, to sign a decree favouring a liberal constitution such as Spain had just adopted. This he did with, perhaps, a mental reservation, and a couple of days afterward embarked for Lisbon with a large suite.
Upon his departure King John left his son Dom Pedro, a young man just past his majority, as regent. This young man was a handsome and active youth, fond of outdoor sports and a patron of the arts. He was strong-willed, but passionate and unrestrained, and was entirely the opposite of his vacillating, weak-willed father. His manners were frank and attractive,but he loved public favour, and enjoyed being the principal dramatic figure in any crisis. His courage was unquestionable, he was prompt in decision, but he had no strong character for good. It was not long until he had the opportunity to be the central figure in truly dramatic events.
A MUD AND THATCH COTTAGE.
A MUD AND THATCH COTTAGE.
King John seems to have had a presentiment of coming independence for Brazil. His last words to Dom Pedro were: “I fear Brazil before long will separate herself from Portugal; if so, rather than allow the crown to fall to some adventurer, place it on thine own head.” The Cortes adopted a grasping policy toward its big colony. They refused to listen to the Brazilian delegates in that body, abolished certain of the provincial courts, changed the governors, and sent garrisons to the principal cities. The attempt to transform Brazil again into the position of a province, after having been the sovereign country, aroused the whole of Brazil into indignant protest. It was looked upon as open insult. The spirit of rebellion, which had broken forth even before the departure of the court, burst out with renewed energy. The newspapers were filled with revolutionary editorials. When an order came forthe return of the popular young regent the people of São Paulo, Minas Geraes and other states spoke with an almost united voice against this impolitic measure.
“How dare these deputies of Portugal deprive Brazil of her privy council, her exchequer, her board of commerce, her court of requests, and so many other institutions which promise us such future benefits? How dare they dismember Brazil into isolated parts possessing no common centre of strength and union? How dare they deprive your Royal Highness of the regency with which your august father had invested you?” In response to this and similar appeals the young prince announced that he would remain in Brazil, and thus defy the Cortes. A ministry was formed at Rio to look after the interests of the country, although independence had not been proclaimed. José Bonifacio, an energetic and able patriot, was made Prime Minister. No heed was paid to these rumblings by the Cortes, and that body continued to pass restrictive and unpopular measures. The Brazilian deputies finally withdrew in anger, and the Cortes sent armed reinforcements to Brazil. Dom Pedro issued a proclamation to the people urging resistance, and also called together alegislative assembly. The final summons of the Cortes for his return reached him near São Paulo, as he was returning from a hunt with a party of friends. Dramatically drawing his sword the regent shouted, “Independence or Death,” and this cry was taken up all over the country. On the 10th of October he was solemnly crowned as the Constitutional Emperor of Brazil, and announced that he would accept the constitution to be drawn up by the assembly soon to convene. The places held by Portuguese troops soon after capitulated, and it was not long before peace had fallen over the entire new empire, although Portugal did not recognize her independence until 1825.
The mutation had been accomplished with very little opposition. The Portuguese troops were soon withdrawn, and people began to breathe more freely. Dom Pedro I, for this was his official title, had succeeded in doing what he desired; he had created a new empire with himself as the first legitimate monarch. He prided himself on establishing the first constitutional monarchy of his own free will. On every possible occasion he loudly proclaimed the beauties of the constitution and his own liberalism. His speech to the first constituent assemblywas of a different tone, and was as follows: “I promise to adopt and defend the constitution which you may frame, if it should be worthy of Brazil and myself. We need a constitution that will be an insurmountable barrier against any invasion of the imperial prerogatives.” This announcement served to show a change of heart in the young ruler, and caused a storm of protest from members of the assembly who were looking forward to real liberty. They desired to curtail rather than enlarge imperial privilege. The country was divided into two parties—liberal and conservative. The former party had been the leaders in the independent movement, and the Andrada brothers, members of that following, were in power. They were fiercely opposed to everything Portuguese, and were unscrupulous in dealing with personal enemies. Their policy soon ran counter to that of the Emperor, and he summarily dismissed them. He appointed a conservative ministry, headed by the Marquis of Paranaguá, and this ministry was unsatisfactory to the liberals, who had been inflamed by the dismissed Andradas.
The assembly itself became very independent and ignored the requests and recommendationsof the Emperor. That royal personage himself and his Portuguese officers were attacked by both press and assembly. At last Dom Pedro arranged his troops in front of the house where the assembly met, and demanded the expulsion of the Andradas. When this was refused he enforced his demand, and immediately issued a proclamation dissolving the assembly, and deported a number of the members who were distasteful to him. A new constitution was drawn up at the inspiration of the Emperor. This instrument was promulgated as the fundamental law; but no congress was summoned, and the Emperor ruled by despotic law pure and simple. Ministers were appointed, and they soon resigned or were removed. Opposition journals sprang up and flourished. Several states at the north attempted to secede and form the “Confederation of the Equator,” but this was suppressed by vigorous measures. A rebellion broke out in what is now Uruguay, and which had been claimed by Brazil. This led to war with Argentina, and a number of battles were fought between the troops of the two nations. This necessitated a large increase in the Brazilian debt, and the result was he had to acknowledge the independence of Uruguay. In1826, by the death of his father, Dom Pedro succeeded to the throne of Portugal, but he immediately chose to remain in Brazil and abdicated in favour of his daughter Donna Maria.
A congress was finally summoned by the Emperor which met on the 3rd of May, 1826. At first this congress was timid and subservient; the second year it was less so, and by the third year it had the courage to openly defy the Emperor. He insisted that their only duty was to pass laws to increase taxes, but they endeavoured to make the ministries accountable to congress. In 1829 he dissolved this body, because of its intractability. By that act he destroyed the last remnant of his hold upon the public. The Brazilians were practically a unit against absolutism, and the native Portuguese, who upheld Dom Pedro, were in the great minority. He appointed a liberal ministry, but that was a failure. He then designated one composed exclusively of senators, but the people resented this, for senators were appointed for life by the Crown. He made a journey through some of the provinces, but his reception was unfriendly. Riots broke forth on the streets of Rio. He appointed a new ministryof reactionary tendencies, but that action failed to stem the tide. A mob composed of the best people of Rio assembled, and marched to the residence of the Emperor. The army and police were with them in sympathy, and the troops guarding his person deserted him in this hour of need. His resignation was demanded, but as firmly refused. No indignity was offered his person, but the crowd refused to disperse. At last, very early in the morning, Dom Pedro relented, and wrote out an abdication in favour of his son, a lad of only five years. “I have voluntarily abdicated in favour of my dearly beloved and esteemed son, Dom Pedro de Alcantara. I shall retire to Europe and leave a country that I have always loved and still love.” These were the Emperor’s words, written on the morning of the 8th of April, 1831. He immediately left Europe, where he died three years later, his life having been greatly shortened by the many excesses to which he had yielded all his life.
A GENERAL VIEW OF BAHIA.
A GENERAL VIEW OF BAHIA.
The expulsion of Dom Pedro I left the country in an unsettled condition. Revolutionary talk was in the air and no one knew what a day might bring forth. Because of the extreme youth of the new Emperor, Congress met andselected a provisional regency consisting of three members. Trouble soon arose in Bahia, Pernambuco and Pará, and Rio seemed ready for civil war. The regency had no real ascendency and petty jealousies soon arose. In this crisis a patriot priest, Padre Diago Antonio Feijó, who had been a leader of democratic opinion, was given absolute power. He was a man of firm will and prompt execution. By his decisiveness all disorders in the capital were soon quelled. Only isolated disorders arose which were prompted by ambitious local politicians. In the provincespronunciamentoswere issued in high sounding language, and the populace were greatly aroused. These local disaffections sometimes gained considerable headway because of the slowness of communication. As one writer puts it, “the words ‘liberty’ and ‘local rights,’ ‘constitutionalism’ and ‘union’ were overworked in speeches and proclamations.” In Pará, for instance, two hundred people were killed in one night’s fighting. Ceará was in anarchy for several months and Maranhão kept up a civil war for a whole winter. Padre Feijó was an orator and a man of unswerving integrity, and soon made his influence felt, for he was respected as well. When theregency was made elective he was chosen by the electors. His one weakness was an unyielding disposition which could not harmonize the discordant elements, and he finally resigned. His successors did not do as well as the priest, who had, at least, left a record of integrity, if he had been somewhat high handed in his methods of overcoming opposition. The ten years of the regency had been about the stormiest period in the history of Brazil. Although the Emperor would not be of legal age until 1843, at the age of eighteen, a strong demand went forth for him to take charge at once. Though this was unconstitutional, no one seriously objected, and he agreed to accept the responsibility. Hence it was, in 1840, at the age of fifteen years, Dom Pedro II ascended the throne of Brazil, and administered the country for almost half a century.
The new Emperor was the antithesis of his father in tastes and disposition. Whereas the father was a sportsman, the son was a student and an omnivorous reader. The first Pedro was a man of the world, the second was the inverse. He was a conscientious monarch, and aimed to decide all questions justly. He was respectful toward religion, but the priesthoodhad no hold upon him. Like his father he was democratic in his manners, but was negligent in his dress and cared naught for the glitter of a court. He would rather read a favourite author than preside over a state dinner. He kept his ear to the ground, and thus generally knew the state of public opinion. The people loved him, and it was this fact alone that forefended a republic for so many years. They sometimes laughed at his eccentricities, but they respected his opinion; they had confidence in the honesty of his purpose, which was a sincere compliment to him.
Both internal and external peace generally reigned during the rule of Dom Pedro II. Rio Grande do Sul, that independent and ebullient province, remained in arms for several years, and it was not thoroughly subjected until 1845. This civil war had lasted ten years. The government aided Uruguay in her fight against the Argentine dictator, Rosas, but emerged from this fight with a number of advantages gained. The worst war in which Dom Pedro II engaged was the one waged with Paraguay, from 1865 to 1870.
This little republic was under the domination of a dictator by the name of Lopez, who, becauseof some fancied affront, attacked a Brazilian steamer passing up the Paraguay River. Lopez followed this up by an expedition into Matto Grosso, and easily conquered the southern portion of that province. Soon afterwards Lopez declared war against Argentina, and Uruguay was also interjected into the struggle. Thus Lopez was fighting the three republics lone-handed, each of which was more powerful than his own; but Brazil was scattered, Argentina was not homogeneous and Uruguay was disintegrated into political factions. Furthermore, Paraguay was difficult of access, especially for Brazil, and the war dragged along several years. Lopez pushed every advantage and, by the very boldness of his initiative, seemed to carry everything before him at first. Sanguinary battles were fought on Brazilian soil on several occasions. The Duke of Caxias was finally made commander in chief. This new commander was very slow in making his preparations, but the tide soon turned after he got in the field. The audacious dictator was gradually driven in; he was at last defeated and slain.
This did not supervene until nearly every man in Paraguay was slain or disabled. Brazilgained absolutely nothing. She piled up a debt of $300,000,000, and lost over fifty thousand much-needed citizens. Argentina and Uruguay profited, but Brazil, after bearing the brunt of the fighting and the lion’s share of the expense, realized no substantial result.
During the entire reign of Dom Pedro II there was a ceaseless conflict going on between the liberal and conservative factions. At first the former gained the ascendency, but they failed to enact the expected reforms, so a conservative cabinet was named. The rise in the value of coffee and other profitable crops brought in an era of prosperity, which continued the conservatives in power for many years. Liberty of speech was unquestioned under this emperor, arbitrary imprisonment had ceased, property rights were respected and the administration of justice had been much meliorated. Bribery ceased to be done openly, as had been the custom before. In 1850 an epidemic of yellow fever in Rio spread consternation over the land so that even Congress adjourned in terror. Railways were inaugurated, wealth increased and luxury followed. Then came a financial crisis, and the defeat of the conservatives followed. Another boom succeededa short period of depression, and, about the close of our own civil war, Brazil had easily made the most progress of any of the nations of South America. The mass of the people, however, were not only apathetic but ignorant; they lacked initiative and energy.
Thus it was that events drifted along with intermittent periods of prosperity and depression. The conservatives would be in power a short time, to be followed by the liberals. The Emperor retained his personal popularity, but his daughter, the Countess d’Eu, heir to the throne, was not so popular. During the Emperor’s visit to the United States and Europe, in 1876, she served as regent. The general belief that she was too much under the influence of the priesthood made the people fear her possible accession to the throne, in the event of the Emperor’s death or disability. There was evidently a weakening of Dom Pedro’s mental powers. Because of his ill health he left the power of state with her while he went abroad in search of relief. During this regency events transpired that brought about the change from empire to republic, and the enfeebled old emperor was forced to leave the country to which he had given the best years of his life. Thechange could not have been long delayed, however, for Brazil was surrounded by republics, republicanism permeated the atmosphere, and the spirit of republican institutions was everywhere abroad in the land.
Three things contributed to the change of government in Brazil from empire to republic. The first of these was the natural trend toward a republican form of government, since for more than a half a century Brazil had been surrounded by republics. During that time she had been the only representative of the monarchical system on the American continent. The Emperor himself had recognized the inevitable, if one may judge from his expressions. Had Dom Pedro at that time been in good health, he would doubtless have recognized the handwriting on the wall and voluntarily abdicated. Those who were disappointed in politics, or had a fancied grievance, belonged to this republican element, as it was the only thing that promised a change. The second contributing cause was the fear of clerical domination in the event the government fell to the Princess Isabel, daughter of the second Dom Pedro and heir to the throne. Thatshe was a devout and sincere member of the Church of Rome there was no doubt; and this made the people fear an undue influence by the priests, although she had during the regencies done no overt act. Her personality was a sharp contrast to that of the amiable Emperor, for, where he was simple and unaffected, she was autocratic and reserved. Her husband, the Conde d’Eu, was cold in demeanour, close-fisted in money matters and a foreigner—the latter being a point that the Brazilians had never been quite able to overlook. If the count had been a Portuguese nobleman the feeling toward him might possibly have been different. The third and strongest reason was the abolition of slavery, which had been urged from the throne by the crown princess the year before.