PocahontasAn Indian Princess
The white men who came to America naturally felt much interest in the new race of people which they called Indians. These were divided into tribes, differing in dialects, habits, and customs, but resembling one another in many respects. They lived, for the most part, in tents, called wigwams, made of skins or bushes. Their garments were usually made of the skins of buffaloes, deer, and other animals; they wore, also, beautiful mantels of feathers, strings of pearl, and ornaments of copper, silver, and gold. Their food was the game and fish obtained by the skill of the men, and the maize and beans raised in the fields tilled by the women andchildren. Their tools and weapons were made of sharp stones and of sticks hardened in the fire; the use of iron was unknown.
Powhatan was the chief of the strong and warlike tribes of Indians which the English colonists found dwelling on the banks of the River James. Powhatan had many children, one of whom, a daughter, called Pocahontas, was about twelve years old when the English settled in Jamestown. Captain Smith says that when he was a prisoner in one of her father’s wigwams she visited and made friends with him. When he was sentenced to death, he tells us that she interceded for him and that his life was spared at her request. According to Indian custom, the enemy whose life was thus granted became a son of the tribe; and Captain Smith lived for awhile with Powhatan’s tribe. In the course of time he was allowed to return to his countrymen at Jamestown.
There were few farmers among the English settlers and they had to learn to adapt their methods to the crops and climate of the new land. Their crops were scanty at first and they often suffered for food. In times of need, the Indian maiden, Pocahontas, more than once came to their relief, bringing food. She went, too, at night to warn the people of an intended Indian attack. No wonder the English called her “the dear and blessed Pocahontas.”
Powhatan seems to have been from the first suspiciousof the white men; as time passed he came more and more to dislike and fear them. He had allowed them to settle on his land, thinking that they wanted it, Indian-fashion, for a season of hunting and fishing. But year after year passed and the white men remained in possession. Many died and some returned to England, but for every one that died or went away ten came. Powhatan would have liked to drive them away, but the Indians, with bows and war clubs, were no match for the white men, with guns and swords. Powhatan resolved to get guns and swords and make them fight against the white men. In one way and another, he got possession of many weapons,—some were bought with corn, some were stolen, some were taken from prisoners.
The matter became so serious that Captain Argall devised a plan to get back the weapons and also some prisoners taken by Powhatan. At this time, 1614, Pocahontas was visiting some friends who lived near the Potomac River. Captain Argall persuaded an Indian named Japazaws, and his wife, to entice Pocahontas on board his vessel. The Indian woman pretended that she wished to go on board to see the ship and her husband told her she could not go alone. To gratify her, Pocahontas agreed to accompany her. Captain Argall “secretly well rewarded Japazaws with a small copper kettle” and some other articles, which we are told hevalued so highly that “doubtless he would have betrayed his own father for them.”
Pocahontas was carried to Jamestown, and messages were sent to her father that “Powhatan’s delight and darling” would be held prisoner until the English men and weapons were surrendered. “This news was unwelcome and troublesome unto him partly for the love he bore to his daughter and partly for the love he bore to our men, his prisoners ... and those swords and firearms of ours,” says an old historian. After three months delay, Powhatan sent seven men and some guns and offered these and a store of corn for his daughter’s release; the English, however, refused to release Pocahontas till all that they required was done.
Month after month passed. It was now eight years since Pocahontas, the child, had first seen English faces. She was a woman grown—gentle, generous, and noble of nature. John Rolfe, “a gentleman of approved behavior and honest carriage,” loved the Indian maiden and his love was returned. Pocahontas was baptized and given the Christian name of Rebecca. Then she and Rolfe were married in the church at Jamestown, April 5, 1614. “Ever since then,” says the historian Hamor, “we have had friendly commerce and trade, not only with Powhatan, but also with all his subjects round about us.”
About two years after Pocahontas and Rolfe weremarried they went to England, carrying with them their little son. John Smith wrote a letter to the queen telling how Pocahontas had saved his life and the colony and bespeaking for her the queen’s favor. She was received at court like a princess. “She did not only accustom herself to civility,” says a writer of the time, “but carried herself as the daughter of a king.” The Indian princess never returned to her native land. On the eve of her departure, she was taken ill and died in England, leaving one little son.