"Each with a tale to tell,Could my Love but attend as well."
"Each with a tale to tell,Could my Love but attend as well."
But as she cannot, he will not. . . . Only, things will get lovelier every day, for the spring is back, or at any rate close at hand—the spring, when the almond-blossom blows.
"We shall have the wordIn a minor thirdThere is none but the cuckoo knows:Heaps of the guelder rose!I must bear with it, I suppose."
"We shall have the wordIn a minor thirdThere is none but the cuckoo knows:Heaps of the guelder rose!I must bear with it, I suppose."
For he would choose, if he could choose, that November should come back. Then there would be nothing for her to love but love! In such a world as spring and summer make, heart can dispense with heart; the sun is there, and the "flowers unnipped"; but in winter, freezing in the crypt, the heart cries: "Why should I freeze? Another heart, as chill as mine is now, would quiver back to life at the touch of this one":
"Heart, shall we live or die?The rest . . . settle by-and-bye!"
"Heart, shall we live or die?The rest . . . settle by-and-bye!"
Three months ago they were so happy! They lived blocked up with snow, the wind edged in and in, as far as it could get:
"Not to our ingle, though,Where we loved each the other so!"
"Not to our ingle, though,Where we loved each the other so!"
If it were but winter now again, instead of the terrible, lovely spring, when she will have the blue sky and the hawthorn-spray and the brooks to love—and the almond-blossom and the cuckoo,and that guelder-rose which he will have to bear with . . .
But, after all, itisNovember for their hearts! Hers is chill as his; she cannot live without him, as he cannot without her. If it were winter, "she'd efface the score and forgive himas before" (thus we perceive that this is not the first quarrel, that he has offended her before with that word which wasnotso many things!)—and what else is it but winter for their shivering hearts? So he begins to hope. In March, too, there are storms—here is one beginning now, at noon, which shows that it will last. . . . Not yet, then, the too lovely spring!
"It is twelve o'clock:I shall hear her knockIn the worst of a storm's uproar:I shall pull her through the door,I shall have her for evermore!"
"It is twelve o'clock:I shall hear her knockIn the worst of a storm's uproar:I shall pull her through the door,I shall have her for evermore!"
. . . I think she came back. She would want to see how well he understood the spring—he who could make that picture of the Pampas' sheen and the wild horse. Why should spring's news unfold itself, and he not "say things" about it to her, like those he could say about the mereTimesnews? And itisimpossible to bear with the guelder-rose—the guelder-rose must be adored. They will adore it together; she will efface the score, and forgive him as before. What fun it will be, in the worst of the storm, to feel him pull her through the door!
InThe Lost Mistressit is really finished: she has dismissed him. We are not told why. It cannot be because he has not loved her—he who so tenderly, if so whimsically, accepts her decree. He will not let her see how much he suffers—he still can say the "little things" she liked.
"All's over, then: does truth sound bitterAs one at first believes?Hark, 'tis the sparrows' good-night twitterAbout your cottage eaves!And the leaf-buds on the vine are woolly,I noticed that, to-day;One day more breaks them open fully—You know the red turns grey."
"All's over, then: does truth sound bitterAs one at first believes?Hark, 'tis the sparrows' good-night twitterAbout your cottage eaves!
And the leaf-buds on the vine are woolly,I noticed that, to-day;One day more breaks them open fully—You know the red turns grey."
That is what his life has turned, but he will not maunder about it.
"To-morrow we meet the same then, dearest?May I take your hand in mine?Mere friends are we—well, friends the merestKeep much that I resign."
"To-morrow we meet the same then, dearest?May I take your hand in mine?Mere friends are we—well, friends the merestKeep much that I resign."
He is no more "he" for her: he is a friend like the rest.Heresigns. But the friends do not know what "he" knew.
"For each glance of the eye so bright and blackThough I keep with heart's endeavour—Your voice, when you wish the snowdrops back,Though it stay in my soul for ever—"
"For each glance of the eye so bright and blackThough I keep with heart's endeavour—Your voice, when you wish the snowdrops back,Though it stay in my soul for ever—"
. . . Is this like a friend? But he accepts her bidding—very nearly. There are some things,perhaps, that he may fail in, but she need not fear—he will try.
"Yet I will but say what mere friends say,Or only a thought stronger;I will hold your hand but as long as all may,Or so very little longer!"
"Yet I will but say what mere friends say,Or only a thought stronger;I will hold your hand but as long as all may,Or so very little longer!"
Again we have the typical Browning lover, who will not reproach nor scorn nor whine. But I think that this one had perhaps a little excess of whimsical humour. She would herself have needed a good deal of such humour to take this farewell just as it was offered. "Does truth sound bitter, as one at first believes?" Somewhat puzzling to her, it may be, that very philosophical reflection! . . . This has been called a noble, tender, an heroic, song of loss. For me there lurks a smile in it. I do not say that the smile makes the dismissal explicable; rather I a little wonder how she could have sent him away. But is it certain that she will not call him back, as she called the snowdrops? He means to hold her hand a little longer than the others do!
The Worst of Itis the cry of a man whose young, beautiful wife has left him for a lover. He cares for nothing else in the world; his whole heart and soul, even now, are set on discovering how he may help her. But there is no way, for him. And the "worst of it" is that all has happenedthroughhim. She had given him herself, she had bound hersoul by the "vows that damn"—and then had found that she must break them. And he proclaims her right to break them: no angel set them down!
Butshe—the pride of the day, the swan with no fleck on her wonder of white; she, with "the brow that looked like marble and smelt like myrrh," with the eyes and the grace and the glory! Is there to be no heaven for her—no crown for that brow? Shall other women be sainted, and not she, graced here beyond all saints?
"Hardly! That must be understood!The earth is your place of penance, then."
"Hardly! That must be understood!The earth is your place of penance, then."
But even the earthly punishment will be heavy for her to bear. . . . If it had only been he that was false, not she!Hecould have borne all easily; speckled as he is, a spot or two would have made little difference. And he is nothing, while she is all.
Too monstrously the magnanimity of this man weights the scale against the woman. Instinctively we seek a different "excuse" for her from that which he makes—though indeed there scarce is one at which he does not catch.
"And I to have tempted you"—
"And I to have tempted you"—
. . . that is, tempted her to snap her gold ring and break her promise:
"I to have tempted you! I, who tiredYour soul, no doubt, till it sank! Unwise,I loved and was lowly, loved and aspired,Loved, grieving or glad, till I made you mad,And you meant to have hated and despised—Whereas, you deceived me nor inquired!"
"I to have tempted you! I, who tiredYour soul, no doubt, till it sank! Unwise,I loved and was lowly, loved and aspired,Loved, grieving or glad, till I made you mad,And you meant to have hated and despised—Whereas, you deceived me nor inquired!"
This is the too-much of magnanimity. Browning tends to exaggerate the beauty of that virtue, as already we have seen in Pompilia; and assuredly this husband has, like her, the defect of his quality. Tender, generous, high-hearted he is, but without the "sinew of the soul," as some old writer calledanger. All these wonderful and subtle reasons for the tragic issue, all this apprehensive forecasting of the blow that awaits the woman "at the end of life," and the magnanimity which even then she shall find dreadfully awaiting her . . . all this is noble enough to read of, but imagine its atmosphere in daily life! The truth is that such natures are but wasted if they do not suffer—almost they might be called responsible for others' misdoings. We read the ringing stanzas ofThe Worst of It, and feel that no one should be doomed to suffer such forgiveness. What chance hadhersoul? At every turn it found itself forestalled, and shall so find itself, he tells her, to all eternity.
"I knew you once; but in Paradise,If we meet, I will pass nor turn my face."
"I knew you once; but in Paradise,If we meet, I will pass nor turn my face."
No: this with me is not a favourite poem. The wife, beautiful and passionate, was never given achance, in this world, to be "placed" at all in virtue; and she felt, no doubt, with a woman's intuition, that even in the last of all encounters she should still be baffled. Already that faultless husband is planning to be crushingly right on the Day of Judgment. And heisso crushingly right! He is not a prig, he is not a Pharisee; he is only perfectly magnanimous—perfectly right. . . . And sometimes, she must have thought vaguely, with a pucker on the glorious brow,—sometimes, to love lovably, we must yield a little of our virtue, we must be willing to be perfectly wrong.
But his suffering is genuine. She has twisted all his world out of shape. He believes no more in truth or beauty or life.
"We take our own method, the devil and I,With pleasant and fair and wise and rare:And the best we wish to what lives, is—death."
"We take our own method, the devil and I,With pleasant and fair and wise and rare:And the best we wish to what lives, is—death."
Sheis better off; she has committed a fault and has done . . . now she can begin again. But most likely she does not repent at all, he goes on to reflect—most likely she is glad she deceived him. She had endured too long:—
"[You] have done no evil and want no aid,Will live the old life out and chance the new.And your sentence is written all the same,And I can do nothing—pray, perhaps:But somehow the word pursues its game—If I pray, if I curse—for better or worse:And my faith is torn to a thousand scraps,And my heart feels ice while my words breathe flame.Dear, I look from my hiding-place.Are you still so fair? Have you still the eyes?Be happy! Add but the other grace,Be good! Why want what the angels vaunt?I knew you once: but in Paradise,If we meet, I will pass nor turn my face."
"[You] have done no evil and want no aid,Will live the old life out and chance the new.And your sentence is written all the same,And I can do nothing—pray, perhaps:But somehow the word pursues its game—If I pray, if I curse—for better or worse:And my faith is torn to a thousand scraps,And my heart feels ice while my words breathe flame.
Dear, I look from my hiding-place.Are you still so fair? Have you still the eyes?Be happy! Add but the other grace,Be good! Why want what the angels vaunt?I knew you once: but in Paradise,If we meet, I will pass nor turn my face."
I think the saddest thing in this poem is its last stanza; for we feel, do we not? thatnowshe is having her first opportunity to be both happy and good—free from the intolerable magnanimity of this husband. And so, by making a male utterance too "noble," Browning has almost redressed the balance. The tear had been too frequently assigned to woman; exultation too often had sounded from man. We have seen that many of the feminine "tears" were supererogatory; and now, in this chapter of the Woman Won, we see that she can tap the source of those salt drops in man. But not inJames Lee's Wifeis the top-note of magnanimity more strained than inThe Worst of It. Moral gymnastics should not be practised at the expense of others. No one knew that better than Browning, but too often he allowed his subtle intellect to confute his warm, wise heart—too often he fell to thelure of "situation," and forgot the truth. "A man and womanmightfeel so," he sometimes seems to have said; "it does not matter that no man and woman ever have so felt."
And thus, now and then, he gave both men and women—the worst of it. But oftener he gave them such a best of it that I hardly can imagine a reader of Browning who has not love and courage in the heart, and trust and looking-forward in the soul; who does not, in the words of the great Epilogue:—
"Greet the unseen with a cheer."
"Greet the unseen with a cheer."
[308:1]Compare this passage with one in a letter to E. B. B.: "In this House of Life, where I go, you go—when I ascend, you run before—when I descend, it is after you."
[308:1]Compare this passage with one in a letter to E. B. B.: "In this House of Life, where I go, you go—when I ascend, you run before—when I descend, it is after you."
THE END
Printed byBallantyne, Hanson & Co.at Paul's Work, Edinburgh
Transcriber's Notes:This text uses a unique type of ellipsis to represent where material has been left out of poetry quotations and out of the story line of a poem. They are indicated here by five asterisks:* * * * *The number of periods in ellipses match the original.Thought breaks in the text are indicated by the following:The following words appear in the original with and without hyphens:commonplace/common-placedisgrace/dis-gracemoonbeam/moon-beamwellnigh/well-nighPages 2, 162, 164, 196, 198, 244, 274, and 276 are blank. Those page numbers are not included.
This text uses a unique type of ellipsis to represent where material has been left out of poetry quotations and out of the story line of a poem. They are indicated here by five asterisks:
* * * * *
* * * * *
The number of periods in ellipses match the original.
Thought breaks in the text are indicated by the following:
The following words appear in the original with and without hyphens:
commonplace/common-placedisgrace/dis-gracemoonbeam/moon-beamwellnigh/well-nigh
Pages 2, 162, 164, 196, 198, 244, 274, and 276 are blank. Those page numbers are not included.