The native drum was beating. As the blood-quickening boom reverberated through the village, the natives came out from their huts and gathered around the House of the Old Men, where, with bound hands and feet, Sera, the White Man's wife, sat, with her back to one of the centre-posts. And opposite her, sitting like a native on a mat of KAPAU, was the burly figure of O'Shea, with the demon of disappointed passion eating away his reason, and a mist of blood swimming before his eyes.
The people all detested her, especially the soft-voiced, slender-framed women. In that one thing savages resemble Christians—the deadly hatred with which some women hate those of their sex whom they know to be better and more pure than themselves. So the matter was decided quickly. Mesi—so they called O'Shea—should have justice. If he thought death, let it be death for this woman who had let out the blood of his new wife. Only one man, Loloku the Boar Hunter, raised his voice for her, because Sera had cured him of a bad wound when his leg had been torn open by the tusk of a wild boar. But the dull glare from the eyes of O'Shea fell on him, and he said no more. Then at a sign from the old men the people rose from the mats, and two unbound the cords of AFA from the girl, and led her out into the square, and looked at O'Shea.
"Take her to the boat," he said.
Ristow's boat had been hauled up, turned over, and covered with the rough mats called KAPAU to keep off the heat of the sun. With staggering feet, but undaunted heart, the girl Sera was led down. Only once she turned her head and looked back. Perhaps Loloku would try again. Then, as they came to the boat, a young girl, at a sign from O'Shea, took off the loose blouse, and they placed her, face downwards, across the bilge of the boat, and two pair of small, eager, brown hands each seized one of hers and dragged the white, rounded arms well over the keel of the boat. O'Shea walked round to that side, drawing through his hands the long, heavy, and serrated tail of the FAI—the gigantic stinging-ray of Oceana. He would have liked to wield it himself, but then he would have missed part of his revenge—he could not have seen her face. So he gave it to a native, and watched, with the smile of a fiend, the white back turn black and then into bloody red as it was cut to pieces with the tail of the FAI.
The sight of the inanimate thing that had given no sign of its agony beyond the shudderings and twitchings of torn and mutilated flesh was, perhaps, disappointing to the tiger who stood and watched the dark stream that flowed down on both sides of the boat. Loloku touched his arm—"Mesi, stay thy hand. She is dead else."
"Ah," said O'Shea, "that would be a pity; for with one hand shall she live to plant taro."
And, hatchet in hand, he walked in between the two brown women who held her hands. They moved aside and let go. Then O'Shea swung his arm; the blade of the hatchet struck into the planking, and the right hand of Sera fell on the sand.
A man put his arms around her, and lifted her off the boat. He placed his hand on the blood-stained bosom and looked at Macy O'Shea.
"E MATE! [Dead!]" he said.
Between Nanomea and Nanomaga—two of the Ellice Group—but within a few miles of the latter, is an extensive submerged shoal, on the charts called the Grand Cocal Reef, but by the people of the two islands known as Tia Kau (The Reef). On the shallowest part there are from four to ten fathoms of water, and here in heavy weather the sea breaks. The British cruiser BASILISK, about 1870, sought for the reef, but reported it as non-existent. Yet the Tia Kati is well known to many a Yankee whaler and trading schooner, and is a favourite fishing-ground of the people of Nanomaga—when the sharks give them a chance.
One night Atupa, Chief of Nanomaga, caused a huge fire to be lit on the beach as a signal to the people of Nanomea that a MALAGA, or party of voyagers, was coming over. Both islands are low—not more than fifteen feet above sea-level—and are distant from one another about thirty-eight miles. The following night the reflection of the answering fire on Nanomea was seen, and Atupa prepared to send away his people in seven canoes. They would start at sundown, so as to avoid paddling in the heat (the Nanomagans have no sailing canoes), and be guided to Nanomea, which they expected to reach early in the morning, by the far distant glare of the great fires of coconut and pandanus leaves kindled at intervals of a few hours. About seventy people were to go, and all that day the little village busied itself in preparing for the Nanomeans gifts of foods—cooked PURAKA, fowls, pigs, and flying-fish.
Atupa, the heathen chief, was troubled in his mind in those days of August 1872. The JOHN WILLIAMS had touched at the island and landed a Samoan missionary, who had pressed him to accept Christianity. Atupa, dreading a disturbing element in his little community, had, at first, declined; but the ship had come again, and the chief having consented to try the new religion, a teacher landed. But since then he and his sub-chiefs had consulted the oracle, and had been told that the shades of Maumau Tahori and Foilagi, their deified ancestors, had answered that the new religion was unacceptable to them, and that the Samoan teacher must be killed or sent away. And for this was Atupa sending off some of his people to Nanomea with gifts of goodwill to the chiefs to beseech them to consult their oracles also, so that the two islands might take concerted action against this new foreign god, whose priests said that all men were equal, that all were bad, and He and His Son alone good.
The night was calm when the seven canoes set out. Forty men and thirty women and children were in the party, and the craft were too deeply laden for any but the smoothest sea. On the AMA (outrigger) of each canoe were the baskets of food and bundles of mats for their hosts, and seated on these were the children, while the women sat with the men and helped them to paddle. Two hours' quick paddling brought them to the shoal-water of Tia Kau, and at the same moment they saw to the N.W. the sky-glare of the first guiding fire.
It was then that the people in the first canoe, wherein was Palu, the daughter of Atupa, called out to those behind to prepare their ASU (balers), as a heavy squall was coming down from the eastward. Then Laheu, an old warrior in another canoe, cried out that they should return on their track a little and get into deep water; "for," said he, "if we swamp, away from Tia Kau, it is but a little thing, but here—" and he clasped his hands rapidly together and then tore them apart. They knew what he meant—the sharks that, at night-time forsaking the deep waters, patrolled in droves of thousands the shallow waters of the reef to devour the turtle and the schools of TAFAU ULI and other fish. In quick, alarmed silence the people headed back, but even then the first fierce squall struck them, and some of the frail canoes began to fill at once. "I MATAGI! I MATAGI! (head to the wind)" a man called out; "head to the wind, or we perish! 'Tis but a puff and it is gone."
But it was more than a puff. The seven canoes, all abreast, were still in shallow water, and the paddlers kept them dead in the teeth of the whistling wind and stinging rain, and called out words of encouragement to one another and to the women and children, as another black squall burst upon them and the curling seas began to break. The canoe in which was Atupa's daughter was the largest and best of all the seven, but was much overladen, and on the outrigger grating were four children. These the chief's daughter was endeavouring to shield from the rain by covering them with a mat, when one of them, a little girl, endeavoured to steady herself by holding to one of the thin pieces of grating; it broke, and her arm fell through and struck the water, and in an instant she gave a dull, smothered wail. Palu, the woman, seized her by her hair and pulled the child up to a sitting posture, and then shrieked with terror—the girl's arm was gone.
And then in the blackness of night, lightened now by the white, seething, boiling surge, the people saw in the phosphorescent water countless hundreds of the savage terrors of the Tia Kau darting hither and thither amongst the canoes—for the smell of blood had brought them together instantly. Presently a great grey monster tore the paddle from out the hands of the steersman of the canoe wherein were the terrified Palu and the four children, and then, before the man for'ard could bring her head to the wind, she broached to and filled. Like ravening wolves the sharks dashed upon their prey, and ere the people had time to give more than a despairing cry, those hideous jaws and gleaming cruel teeth had sealed their fate. Maddened with fear, the rest of the people threw everything out of the six other canoes to lighten them, and as the bundles of mats and baskets of food touched the water the sharks seized and bit, tore and swallowed. Then, one by one, every paddle was grabbed from the hands of the paddlers, and the canoes broached to and filled in that sea of death—all save one, which was carried by the force of the wind away from the rest. In this were the only survivors—two men.
The agony could not have lasted long. "Were I to live as long as he whom the FAIFEAU (missionary) tells us lived to be nine hundred and sixty and nine, I shall hear the groans and cries and shrieks of that PO MALAIA, that night of evil luck," said one of the two who lived, to Denison, the white trader at Nanomea. "Once did I have my paddle fast in the mouth of a little devil, and it drew me backwards, backwards, over the stern till my head touched the water. TAH! but I was strong with fear, and held on, for to lose it meant death by the teeth. And Tulua—he who came out alive with me, seized my feet and held on, else had I gone. But look thou at this"—and he pointed to his scarred neck and back and shoulders "ere I could free my FOE (paddle) and raise my head, I was bitten thus by others. Ah, PAPALAGI, some men are born to wisdom, but most are fools. Had not Atupa been filled with vain fears, he had killed the man who caused him to lose so many of our people."
"So," said the white man, "and wouldst thou have killed the man who brought thee the new faith? Fie!"
"Aye, that would I—in those days when I was PO ULI ULI [Heathen, lit. "In the blackest night"]. But not now, for I am Christian. Yet had Atupa killed and buried the stranger, we could have lied and said he died of a sickness when they of his people came to seek him. And then had I now my son Tagipo with me, he who went into the bellies of the sharks at Tia Kau."
I stayed once at Rotoava—in the Low Archipelago, Eastern Polynesia—while suffering from injuries received in a boat accident one wild night. My host, the Rotoava trader, was a sociable old pirate, whose convivial soul would never let him drink alone. He was by trade a boat-builder, having had, in his early days, a shed at Miller's Point, in Sydney, where he made money and married a wife. But this latter event was poor Tom Oscott's undoing, and in the end he took his chest of tools on board the THYRA trading brig, and sailed away to Polynesia. Finally, after many years' wandering, he settled down at Rotoava as a trader and boat-builder, and became a noted drinker of bottled beer.
The only method by which I could avoid his incessant invitations to "have another" was to get his wife and children to carry me down to his work-shed, built in a lovely spot surrounded by giant PUKA trees. Here, under the shade, I had my mats spread, and with one of his children sitting at my head to fan away the flies, I lay and watched, through the belt of coconuts that lined the beach, the blue rollers breaking on the reef and the snow-white boatswain-birds floating high overhead.
Tom was in the bush one morning when his family carried me to the boat-shed. He had gone for a log of seasoned TOA wood [A hard wood much used in boat building] to another village. At noon he returned, and I heard him bawling for me. His little daughter, the fly-brusher, gave an answering yell, and then Tom walked down the path, carrying two bottles of beer; behind him Lucia, his eldest daughter, a monstrous creature of giggles, adipose tissue, and warm heart, with glasses and a plate of crackers; lastly, old Marie, the wife, with a little table.
"By ——, you've a lot more sense'n me. It's better lyin' here in the cool, than foolin' around in the sun; so I've brought yer suthin' to drink."
"Oh, Tom," I groaned, "I'm sure that beer's bad for me."
The Maker of Boats sat on his bench, and said that he knew of a brewer's carter in Sydney who, at Merriman's "pub," on Miller's Point, had had a cask of beer roll over him. Smashed seven ribs, one arm, and one thigh. Doctors gave him up; undertaker's man called on his wife for coffin order but a sailor chap said he'd pull him through. Got an indiarubber tube and made him suck up as much beer as he could hold; kept it up till all his bones "setted" again, and he recovered. Why shouldn't I—if I only drank enough?
"Hurry up, old dark-skin!"—this to the faded Marie. Uttering merely the word "Hog!" she drew the cork. I had to drink some, and every hour or so Tom would say it was very hot, and open yet another bottle. At last I escaped the beer by nearly dying, and then the kind old fellow hurried away in his boat to Apatiki—another island of the group—and came back with some bottles of claret, bought from the French trader there. With him came two visitors—a big half-caste of middle age, and his wife, a girl of twenty or there-about. This was Edward Pallou and his wife Taloi.
I was in the house when Tom returned, enjoying a long-denied smoke. Pallou and his wife entered and greeted me. The man was a fine, well-set-up fellow, wiry and muscular, with deep-set eyes, and bearing across his right cheek a heavy scar. His wife was a sweet, dainty little creature with red lips, dazzling teeth, hazel eyes, and long wavy hair. The first thing I noticed about her was, that instead of squatting on a mat in native fashion, she sank into a wide chair, and lying back enquired, with a pleasant smile and in perfect English, whether I was feeling any better. She was very fair, even for a Paumotuan half-caste, as I thought she must be, and I said to Pallou, "Why, any one would take your wife to be an Englishwoman!"
"Not I," said Taloi, with a rippling laugh, as she commenced to make a banana-leaf cigarette; "I am a full-blooded South Sea Islander. I belong to Apatiki, and was born there. Perhaps I have white blood in me. Who knows?—only my wise mother. But when I was twelve years old I was adopted by a gentleman in Papeite, and he sent me to Sydney to school. Do you know Sydney? Well, I was three years with the Misses F——, in —— Street. My goodness! I WAS glad to leave—and so were the Misses F—— to see me go. They said I was downright wicked, because one day I tore the dress off a girl who said my skin was tallowy, like my name. When I came back to Tahiti my guardian took me to Raiatea, where he had a business, and said I must marry him, the beast!"
"Oh, shut up, Taoi!" growled the deep-voiced Pallou, who sat beside me. "What the deuce does this man care about your doings?"
"Shut up yourself, you brute! Can't I talk to any one I like, you turtle-headed fool? Am I not a good wife to you, you great, over-grown savage? Won't you let a poor devil of a woman talk a little? Look here, Tom, do you see that flash jacket he's wearing? Well, I sat up two nights making that—for him to come over here with, and show off before the Rotoava girls. Go and die, you ——!"
The big half-caste looked at Tom and then at me. His lips twitched with suppressed passion, and a dangerous gleam shone a moment in his dark eyes.
"Here, I say, Taloi," broke in Tom, good-humouredly, "just go easy a bit with Ted. As for him a-looking at any of the girls here, I knows better—and so do you."
Taloi's laugh, clear as the note of a bird, answered him, and then she said she was sorry, and the lines around Pallou's rigid mouth softened down. It was easy to see that this grim half-white loved, for all her bitter tongue, the bright creature who sat in the big chair.
Presently Taloi and Lucia went out to bathe, and Pallou remained with me. Tom joined us, and for a while no one spoke. Then the trader, laying down his pipe on the table, drew his seat closer, and commenced, in low tones, a conversation in Tahitian with Pallou. From the earnest manner of old Tom and the sullen gloom that overspread Pallou's face, I could discern that some anxiety possessed them.
At last Tom addressed me. "Look here, ——, Ted here is in a mess, and we've just been a-talkin' of it over, and he says perhaps you'll do what you can for him."
The half-caste turned his dark eyes on me and looked intently into mine.
"What is it, Tom?"
"Well, you see, it come about this way. You heard this chap's missus—Taloi—a-talkin' about the Frenchman that wanted to marry her. He had chartered a little schooner in Papeite to go to Raiatea. Pallou here was mate, and, o' course, he being from the same part of the group as Taloi, she ups and tells him that the Frenchman wanted to marry her straightaway; and then I s'pose, the two gets a bit chummy, and Pallou tells her that if she didn't want the man he'd see as how she wasn't forced agin' her will. So when the vessel gets to Raiatea it fell calm, just about sunset. The Frenchman was in a hurry to get ashore, and tells his skipper to put two men in the boat and some grub, as he meant to pull ashore to his station. So they put the boat over the side, and Frenchy and Taoi and Pallou and two native chaps gets in and pulls for the land.
"They gets inside Uturoa about midnight. 'Jump out,' says the Frenchman to Taloi as soon as the boat touches the beach; but the girl wouldn't, but ties herself up around Pallou and squeals. 'Sakker!' says the Frenchy, and he grabs her by the hair and tries to tear her away. ''Ere, stop that,' says Pallou; 'the girl ain't willin',' an' he pushes Frenchy away. 'Sakker!' again, and Frenchy whips out his pistol and nearly blows Pallou's face off'n him; and then, afore he knows how it was done, Ted sends his knife chunk home into the other fellow's throat. The two native sailors runned away ashore, and Pallou and Taloi takes the oars and pulls out again until they drops. Then a breeze comes along, and they up stick and sails away and gets clear o' the group, and brings up, after a lot of sufferin', at Rurutu. And ever since then there's been a French gunboat a-lookin' for Pallou, and he's been hidin' at Apatiki for nigh on a twelvemonth, and has come over here now to see if, when your ship comes back, you can't give him and his missus a passage away somewhere to the westward, out o' the run of that there gunboat, the VAUDREUIL."
I promised I would "work it" with the captain, and Pallou put out his brawny hand—the hand that "drove it home into Frenchy's throat"—and grasped mine in silence. Then he lifted his jacket and showed me his money-belt, filled.
"I don't want money," I said. "If you have told me the whole story, I would help any man in such a fix as you." And then Taloi, fresh from her bath, came in and sat down on the mat, whilst fat Lucia combed and dressed her glossy hair and placed therein scarlet hisbiscus flowers; and to show her returned good temper, she took from her lips the cigarette she was smoking, and offered it to the grim Pallou.
A month later we all three left Rotoava, and Pallou and Taloi went ashore at one of the Hervey Group, where I gave him charge of a station with a small stock of trade, and we sailed away east-ward to Pitcairn and Easter Islands.
Pallou did a good business, and was well liked; and some seven months afterwards, when we were at Maga Reva, in the Gambier Group, I got a letter from him. "Business goes well," he wrote, "but Taloi is ill; I think she will die. You will find everything square, though, when you come."
But I was never to see that particular island again, as the firm sent another vessel in place of ours to get Pallou's produce. When the captain and the supercargo went ashore, a white trader met them, with a roll of papers in his hand.
"Pallou's stock-list," he said.
"Why, where is he? gone away?"
"No, he's here still; planted alongside his missus."
"Dead!"
"Yes. A few months after he arrived here, that pretty little wife of his died. He came to me, and asked if I would come and take stock with him. I said he seemed in a bit of a hurry to start stocktaking before the poor thing was buried; but anyhow, I went, and we took stock, and he counted his cash, and asked me to lock the place up if anything happened to him. Then we had a drink, and he bade me good-day, and said he was going to sit with Taloi awhile, before they took her away. He sent the native women out of the bedroom, and the next minute I heard a shot. He'd done it, right enough. Right through his brain, poor chap. I can tell you he thought a lot of that girl of his. There's the two graves, over there by that FETAU tree. Here's his stock-list and bag of cash and keys. Would you mind giving me that pair of rubber sea-boots he left?"
It was in Steinberger's time [Colonel Steinberger, who in 1874 succeeded in forming a government in Samoa]. A trader had come up to Apia in his boat from the end of Savaii, the largest of the Samoan Group, and was on his way home again, when the falling tide caused him to stop awhile at Mulinu'u Point, about two miles from Apia. Here he designed to smoke and talk, and drink kava at the great camp with some hospitable native acquaintances, during the rising of the water. Soon he was taking his ease on a soft mat, watching the bevy of AUA LUMA [The local girls] making a bowl of kava.
Now this trader lived at Falealupo, at the extreme westerly end of Savaii; but the Samoans, by reason of its isolation and extremity, have for ages called it by another name—an unprintable one—and so some of the people present began to jest with the trader for living in such a place. He fell in with their humour, and said that if those present would find for him a wife, a girl unseared by the breath of scandal, he would leave Falealupo for Safune, where he had bought land.
"Malie!" said an old dame, with one eye and white hair, "the PAPALAGI [foreigner] is inspired to speak wisdom to-night; for at Safune grow the sweetest nuts and the biggest taro and bread-fruit; and lo! here among the kava-chewers is a young maid from Safune—mine own grand-daughter Salome. And against her name can no one in Samoa laugh in the hollow of his hand," and the old creature, amid laughter and cries of ISA! E LE MA LE LO MATUA (The old woman is without shame), crept over to the trader, and, with one skinny hand on his knee, gazed steadily into his face with her one eye.
The trader looked at the girl—at Salome. She had, at her grandmother's speech, turned her head aside, and taking the "chaw" of kava-root from her pretty mouth, dissolved into shame-faced tears. The trader was a man of quick perceptions, and he made up his mind to do in earnest what he had said in jest—this because of the tears of Salome. He quickly whispered to the old woman, "Come to the boat before the full of the tide, and we will talk."
When the kava was ready for drinking the others present had forgotten all about the old woman and Salome, who had both crept away unobserved, and an hour or two was passed in merriment, for the trader was a man well liked. Then, when he rose and said TO FA, [good-bye] they begged him not to attempt to pass down in his boat inside the reef, as he was sure to be fired upon, for how were their people to tell a friend from an enemy in the black night? But the white man smiled, and said his boat was too heavily laden to face the ocean swell. So they bade him TO FA, and called out MANUIA OE! [Bless you!] as he lifted the door of thatch and went.
The old woman awaited him, holding the girl by the hand. On the ground lay a basket strongly tied up. Salome still wept, but the old woman angrily bade her cease and enter the boat, which the crew had now pushed bow-on to the beach. The old woman lifted the basket and carefully put it on board.
"Be sure," she said to the crew, "not to sit on it for it is very ripe bread-fruit that I am taking to my people in Manono."
"Give them here to me," said the trader, and he put the basket in the stern out of the way. The old woman came aft, too, and crouched at his feet and smoked a SULUI [a cigarette rolled in dried banana leaf]. The cool land-breeze freshened as the sail was hoisted, and then the crew besought the trader not to run down inside the reef. Bullets, they said, if fired in plenty, always hit something, and the sea was fairly smooth outside the reef. And old Lupetea grasped his hand and muttered in his ear, "For the sake of this my little daughter go outside. See, now, I am old, and to lie when so near death as I am is foolish. Be warned by me and be wise; sail out into the ocean, and at daylight we shall be at Salua in Manono. Then thou canst set my feet on the shore—I and the basket. But the girl shall go with thee. Thou canst marry her, if that be to thy mind, in the fashion of the PAPALAGI, or take her FA'A SAMOA [Samoan fashion]. Thus will I keep faith with thee. If the girl be false, her neck is but little and thy fingers strong."
Now the trader thought in this wise: "This is well for me, for if I get the girl away thus quietly from all her relations I shall save much in presents," and his heart rejoiced, for although not mean he was a careful man. So he steered his boat seaward, between the seething surf that boiled and hissed on both sides of the boat passage.
As the boat sailed past the misty line of cloud-capped Upolu, the trader lifted the girl up beside him and spoke to her. She was not afraid of him, she said, for many had told her he was a good man, and not an ULA VALE (scamp), but she wept because now, save her old grandmother, all her kinsfolk were dead. Even but a day and a half ago her one brother was killed with her cousin. They were strong men, but the bullets were swift, and so they died. And their heads had been shown at Matautu. For that she had grieved and wept and eaten nothing, and the world was cold and dark to her.
"Poor little devil!" said the trader to himself—"hungry." Then he opened a locker and found a tin of sardines. Not a scrap of biscuit. There was plenty of biscuit, though, in the boat, in fifty-pound tins, but on these mats were spread, where-on his crew were sleeping. He was about to rouse them when he remembered the old dame's basket of ripe bread-fruit. He laughed and looked at her. She, too, slept, coiled up at his feet. But first he opened the sardines and placed them beside the girl, and motioned her to steer. Her eyes gleamed like diamonds in the darkness as she answered his glance, and her soft fingers grasped the tiller. Very quickly, then, he felt among the packages aft till he came to the basket.
A quick stroke of his knife cut the cinnet that lashed the sides together. He felt inside. "Only two, after all, but big ones, and no mistake. Wrapped in cloth, too! I wonder—Hell and Furies! what's this?"—as his fingers came in contact with something that felt like a human eye. Drawing his hand quickly back, he fumbled in his pockets for a match, and struck it. Bread-fruit! No. Two heads with closed eyes and livid lips blue with the pallor of death, showing their white teeth. And Salome covered her face and slid down in the bottom of the boat again, and wept afresh for her cousin and brother, and the boat came up in the wind, but no one awoke.
The trader was angry. But after he had tied up the basket again he put the boat on her course once more and called to the girl. She crept close to him and nestled under his overcoat, for the morning air came across the sea from the dew-laden forests, and she was chilled. Then she told the story of how her granddam had begged the heads from those of Malietoa's troops who had taken them at Matautu, and then gone to the camp at Mulinu'u in the hope of getting a passage in some boat to Manono, her country, where she would fain bury them. And that night he had come, and old Lupetea had rejoiced, and sworn her to secrecy about the heads in the basket. And that also was why Lupetea was afraid of the boat going down inside the passage, for there were many enemies to be met with, and they would have shot old Lupetea because she was of Manono. That was all. Then she ate the sardines, and, leaning her head against the trader's bosom, fell asleep.
As the first note of the great grey pigeon sounded the dawn, the trader's boat sailed softly up to the Salua beach, and old Lupetea rose, and, bidding the crew good-bye, and calling down blessings on the head of the good and clever white man, as she rubbed his and the girl's noses against her own, she grasped her Basket of Bread-fruit and went ashore. Then the trader, with Salome nestling to his side, sailed out again into the ocean towards his home.
The two ghastly creatures sat facing each other in their wordless misery as the wind died away and the tattered remnants of the sail hung motionless after a last faint flutter. The Thing that sat aft—for surely so grotesquely horrible a vision could not be a Man—pointed with hands like the talons of a bird of prey to the purple outline of the island in the west, and his black, blood-baked lips moved, opened, and essayed to speak. The other being that, with bare and skinny arms clasped around its bony knees, sat crouched in the bottom of the boat, leaned forward to listen.
"Ducie Island, Enderby," said the first in a hoarse, rattling whisper; "no one on it; but water is there ... and plenty of birds and turtle, and a few coconuts."
At the word "water" the listener gave a curious gibbering chuckle, unclasped his hands from his knees, and crept further towards the speaker.
"And the current is setting us down to it, wind or no wind. I believe we'll see this pleasure-trip through, after all"—and the black lips parted in a hideous grimace.
The man whom he called Enderby sank his head again upon his knees, and his dulled and bloodshot eyes rested on something that lay at the captain's feet—the figure of a woman enveloped from her shoulders down in a ragged native mat. For some hours past she had lain thus, with the grey shadows of coming dissolution hovering about her pallid face, and only the faintest movement of lips and eyelids to show that she still lived.
The black-whiskered man who steered looked down for a second upon the face beneath him with the unconcern for others born of the agony of thirst and despair, and again his gaunt face turned to the land. Yet she was his wife, and not six weeks back he had experienced a cold sort of satisfaction in the possession of so much beauty.
He remembered that day now. Enderby, the passenger from Sydney, and he were walking the poop; his wife was asleep in a deck-chair on the other side. An open book lay in her lap. As the two men passed and re-passed her, the one noted that the other would glance in undisguised and honest admiration at the figure in the chair. And Enderby, who was as open as the day, had said to him, Langton, that the sleeping Mrs Langton made as beautiful a picture as he had ever seen.
The sail stirred, filled out, and then drooped again, and the two spectres, with the sleeping woman between, still sat with their hungry eyes gazing over toward the land. As the sun sank, the outlines of the verdure-clad summits and beetling cliffs stood forth clearly for a short minute or two, as if to mock them with hope, and then became enshrouded in the tenebrous night.
Another hour, and a faint sigh came from the ragged mat. Enderby, for ever on the watch, had first seen a white hand silhouetted against the blackness of the covering, and knew that she was still alive. And as he was about to call Langton, who lay in the stern-sheets muttering in hideous dreams, he heard the woman's voice calling HIM. With panting breath and trembling limbs he crawled over beside her and gently touched her hand.
"Thank God, you are alive, Mrs Langton. Shall I wake Captain Langton? We must be nearing the land."
"No, don't. Let him sleep. But I called you, Mr Enderby, to lift me up. I want to see where the rain is coming from."
Enderby groaned in anguish of spirit. "Rain? God has forgotten us, I——," and then he stopped in shame at betraying his weakness before a woman.
The soft, tender tones again—"Ah, do help me up, please, I can FEEL the rain is near." Then the man, with hot tears of mingled weakness and pity coursing down his cheeks, raised her up.
"Why, there it is, Mr Enderby—and the land as well! And it's a heavy squall, too," and she pointed to a moving, inky mass that half concealed the black shadow of the island. "Quick, take my mat; one end of it is tight and will hold water."
"Langton, La-a-ngton! Here's a rain squall coming!" and Enderby pressed the woman's hand to his lips and kissed it again and again. Then with eager hands he took the mat from her, and staggering forward to the bows stretched the sound end across and bellied it down. And then the moving mass that was once black, and was now white, swept down upon them, and brought them life and joy.
Langton, with an empty beef-tin in his hand, stumbled over his wife's figure, plunged the vessel into the water and drank again and again.
"Curse you, you brute!" shouted Enderby through the wild noise of the hissing rain, "where is your wife? Are you going to let her lie there without a drink?"
Langton answered not, but drank once more. Then Enderby, with an oath, tore the tin from his hand, filled it and took it to her, holding her up while she drank. And as her eyes looked gratefully into his while he placed her tenderly back in the stern-sheets, the madness of a moment overpowered him, and he kissed her on the lips.
Concerned only with the nectar in the mat, Langton took no regard of Enderby as he opened the little locker, pulled out a coarse dungaree jumper, and wrapped it round the thinly-clad and drenched figure of the woman.
She was weeping now, partly from the joy of knowing that she was not to die of the agonies of thirst in an open boat in mid-Pacific, and partly because the water had given her strength to remember that Langton had cursed her when he had stumbled over her to get at the water in the mat.
She had married him because of his handsome face and dashing manner for one reason, and because her pious Scotch father, also a Sydney-Tahitian trading captain, had pointed out to her that Langton had made and was still making money in the island trade. Her ideal of a happy life was to have her husband leave the sea and buy an estate either in Tahiti or Chili. She knew both countries well: the first was her birthplace, and between there and Valparaiso and Sydney her money-grubbing old father had traded for years, always carrying with him his one daughter, whose beauty the old man regarded as a "vara vain thing," but likely to procure him a "weel-to-do mon" for a son-in-law.
Mrs Langton cared for her husband in a prosaic sort of way, but she knew no more of his inner nature and latent utter selfishness a year after her marriage than she had known a year before. Yet, because of the strain of dark blood in her veins—her mother was a Tahitian half-caste—she felt the mastery of his savage resolution in the face of danger in the thirteen days of horror that had elapsed since the brigantine crashed on an uncharted reef between Pitcairn and Ducie Islands, and the other boat had parted company with them, taking most of the provisions and water. And to hard, callous natures such as Langton's women yield easily and admire—which is better, perhaps, than loving, for both.
But that savage curse still sounded in her ears, and unconsciously made her think of Enderby, who had always, ever since the eighth day in the boat, given her half his share of water. Little did she know the agony it cost him the day before when the water had given out, to bring her the whole of his allowance. And as she drank, the man's heart had beaten with a dull sense of pity, the while his baser nature called out, "Fool! it is HIS place, not yours, to suffer for her."
At daylight the boat was close in to the land, and Langton, in his cool, cynical fashion, told his wife and Enderby to finish up the last of the meat and biscuit—for if they capsized getting through into the lagoon, he said, they would never want any more. He had eaten all he wanted unknown to the others, and looked with an unmoved face at Enderby soaking some biscuit in the tin for his wife. Then, with the ragged sail fluttering to the wind, Langton headed the boat through the passage into the glassy waters of the lagoon, and the two tottering men, leading the woman between them, sought the shelter of a thicket scrub, impenetrable to the rays of the sun, and slept. And then for a week Enderby went and scoured the reefs for food for her.
One day at noon Enderby awoke. The woman still slept heavily, the first sign of returning strength showing as a faint tinge in the pallor of her cheek. Langton was gone. A sudden chill passed over him—had Langton taken the boat and left them to die on lonely Ducie? With hasty step Enderby hurried to the beach. The boat was there, safe. And at the farther end of the beach he saw Langton, sitting on the sand, eating.
"Selfish brute!" muttered Enderby. "I wonder what he's got?" just then he saw, close overhead, a huge ripe pandanus, and, picking up a heavy, flat piece of coral, he tried to ascend the triplicated bole of the tree and hammer off some of the fruit. Langton looked up at him, and showed his white teeth in a mocking smile at the futile effort. Enderby walked over to him, stone in hand. He was not a vindictive man, but he had grown to hate Langton fiercely during the past week for his selfish neglect of his wife. And here was the fellow, gorging himself on turtle-eggs, and his tender, delicate wife living on shell-fish and pandanus.
"Langton," he said, speaking thickly and pretending not to notice the remainder of the eggs, "the tide is out, and we may get a turtle in one of the pools if you come with me. Mrs Langton needs something better than that infernal pandanus fruit. Her lips are quite sore and bleeding from eating it."
The Inner Nature came out. "Are they? My wife's lips seem to give you a very great deal of concern. She has not said anything to me. And I have an idea——" the look in Enderby's face shamed into silence the slander he was about to utter. Then he added coolly—"But as for going with you after a turtle, thanks, I won't. I've found a nest here, and have had a good square feed. If the cursed man-o'-war hawks and boobies hadn't been here before me I'd have got the whole lot." Then he tore the skin off another egg with his teeth.
With a curious guttural voice Enderby asked—"How many eggs were left?"
"Thirty or so—perhaps forty."
"And you have eaten all but those?"—pointing with savage contempt to five of the round, white balls; "give me those for your wife."
"My dear man, Louise has too much Island blood in her not to be able to do better than I—or you—in a case like ours. And as you have kindly constituted yourself her providore, you had better go and look for a nest yourself."
"You dog!"—and the sharp-edged coral stone crashed into his brain.
When Enderby returned, he found Mrs Langton sitting up on the creeper-covered mound that over-looked the beach where he had left Langton.
"Come away from here," he said, "into the shade. I have found a few turtle-eggs."
They walked back a little and sat down. But for the wild riot in his brain, Enderby would have noted that every vestige of colour had left her face.
"You must be hungry," he thought he was saying to her, and he placed the white objects in her lap.
She turned them slowly over and over in her hands, and then dropped them with a shudder. Some were flecked with red.
"For God's sake," the man cried, "tell me what you know!"
"I saw it all," she answered.
"I swear to you, Mrs Lan——" (the name stuck in his throat) "I never meant it. As God is my witness, I swear it. If we ever escape from here I will give myself up to justice as a murderer."
The woman, with hands spread over her face, shook her head from side to side and sobbed. Then she spoke. "I thought I loved him, once.... Yet it was for me ... and you saved my life over and over again in the boat. All sinners are forgiven we are told.... Why should not you be? ... and it was for me you did it. And I won't let you give yourself up to justice or any one. I'll say he died in the boat." And then the laughter of hysterics.
When, some months later, the JOSEPHINE, whaler, of New London, picked them up on her way to Japan, VIA the Carolines and Pelews, the captain satisfactorily answered the query made by Enderby if he could marry them. He "rayther thought he could. A man who was used ter ketchin' and killin'whales, the powerfullest creature of Almighty Gawd's creation, was ekal to marryin' a pair of unfortunit human beans in sich a pre-carus situation as theirs."
And, by the irony of fate, the Enderbys (that isn't their name) are now living in a group of islands where there's quite a trade done in turtle, and whenever a ship's captain comes to dine with them they never have the local dish—turtle eggs—for dinner. "We see them so often," Enderby explains, "and my wife is quite tired of them."