I have, as I have previously stated in my work,The Haunted Houses of London, succeeded, on one occasion, in separating at will, my immaterial from my material body. I was walking alone along a very quiet, country lane, at 4P.M., and concentrating with all my mind, on being at home. I kept repeating to myself, "IWILLbe there." Suddenly a vivid picture of the exterior of the house rose before me, and, the next instant, I found myself, in the most natural manner possible, walking down some steps and across the side garden leading to the conservatory. I entered the house, and found all my possessions—books, papers, shoes, etc.—just as I had left them some hours previously. With the intention of showing myself to my wife, in order that she might be a witness to my appearance, I hastened to the room, where I thought it most likely I should find her, and was about to turn the handle of the door, when, for the fraction of a second, I saw nothing. Immediately afterwards there came a blank, and I was once again on the lonely moorland road, toiling along, fishing rod in hand, a couple of miles, at least, away from home. When I did arrive home, my wife met me in the hall, eager to tell me that at four o'clock both she and the girls had distinctly heard me come down the steps and through the conservatoryinto the house. "You actually came," my wife continued, "to the door of the room in which I was sitting. I called out to you to come in, but, receiving no reply, I got up and opened the door, and found, to my utter amazement, no one there. I searched for you everywhere, and should much like to know why you have behaved in this very extraordinary manner."
Much excited in my turn, I hastened to explain to her that I had been practising projection, and had actually succeeded in separating my material from my immaterial body, for a brief space of time, just about four o'clock. The footsteps she had heard were indeed my own footsteps—and upon this point she was even more positive than I—the footsteps of my immaterial self.
I have made my presence felt, though I have never "appeared," on several other occasions. In my sleep, I believe, I am often separated from my physical body, as my dreams are so intensely real and vivid. They are so real that I am frequently able to remember, almostverbatim, long conversations I have had in them, and I awake repeating broken-off sentences. Often, after I have taken active exercise, such as running, or done manual labour, such as digging or lifting heavy weights in the land of my dreams, my muscles have ached all the following day.
With regard to the projections of other people, I have often seen phantasms of the living, and an account of one appearing to me, when in the company of three other persons, all of whom saw it, may be read in the Psychical Research Society's Magazine for October 1899. I have referred to itas well as to other of my similar experiences inGhostly PhenomenaandHaunted Houses of London.
Doubles,i.e.people who are more or less the exact counterpart of other people, may easily be taken for projections by those who have but little acquaintance with the occult. I, myself, have seen many doubles, but though they be as like as the proverbial two peas, I can tell at a glance whether they be the material or immaterial likeness of those they so exactly resemble. I think there is no doubt that, in a good many instances, doubles have been mistaken for projections, and, of course,vice versâ.
Though telepathy between two very wakeful minds is an established fact, I do not think it is generally known that it can also take place between two minds when asleep, or between one person awake and another asleep, and yet I have proved this to be the case. My wife and I continually dream of the same thing at the same time, and if I lie down in the afternoon and fall asleep alone, she often thinks of precisely what I am dreaming about. Though telepathy and suggestion may possibly account for hauntings when the phenomenon is only experienced individually, I cannot see how it can do so when the manifestations are witnessed by numbers,i.e.collectively. I am quite sure that neither telepathy nor suggestion are in any degree responsible for the phenomena I have experienced, and that the latter hail onlyfrom one quarter—the objective and genuine occult world.
Whereas some people seem fated to experience occult phenomena and others not, there is this inconsistency: the person with the supposed psychic faculty does not always witness the phenomena when they appear. By way of illustration: I have been present on one occasion in a haunted room when all present have seen the ghost with the exception of myself; whilst on other occasions, either I have been the only one who has seen it, or some or all of us have seen it. It would thus seem that the psychic faculty does not ensure one's seeing a ghost, whenever a ghost is to be seen.
I think, as a matter of fact, that apparitions can, whilst manifesting themselves to some, remain invisible to others, and that they themselves determine to whom they will appear. Some types of phantasms apparently prefer manifesting themselves to the spiritual or psychic-minded person, whilst other types do not discriminate, but appear to the spiritual and carnal-minded alike. There is just as much variety in the tastes and habits of phantasms as in the tastes and habits of human beings, and in the behaviour of both phantasm and human being, I regret to say, there is an equal and predominant amount of inconsistency.
I do not think it can be doubted that psychic people have the faculty of intuition far morehighly developed than is the case with the more material-minded.
"Second sight" is but another name for the psychic faculty, and it is generally acknowledged to be far more common among the Celts than the Anglo-Saxons. That this is so need not be wondered at, since the Irish and the Highlanders of Scotland (originally the same race) are far more spiritual-minded than the English (in whom commerciality and worldliness are innate), and consequently have, on the whole, a far greater attraction for spirits who would naturally prefer to reveal themselves to those in whom they would be the more likely to find something in common.
There is still a belief in certain parts of the Hebrides that second sight was once obtained there through a practice called "The Taigheirm." This rite, which is said to have been last performed about the middle of the seventeenth century, consisted in roasting on a spit, before a slow fire, a number of black cats. As soon as one was dead another took its place, and the sacrifice was continued until the screeches of the tortured animals summoned from the occult world an enormous black cat, that promised to bestow as a perpetual heritage on the sacrificer and his family, the faculty of second sight, if he would desist from any further slaughter.
The sacrificer joyfully closed with the bargain, and the ceremony concluded with much feasting and merriment, in which, however, it is highly improbable that the phantasms of the poor roasted "toms" took part.
Clairvoyance is a branch of occultism in which I have had little experience, and can, therefore, only refer to in brief. When I was the Principal of a Preparatory School, I once had on my staff a Frenchman of the name of Deslys. On recommencing school after the Christmas vacation, M. Deslys surprised me very much by suddenly observing: "Mr O'Donnell, did you not stay during the holidays at No. ... The Crescent, Bath?"
"Yes," I replied; "but how on earth do you know?" I had only been there two days, and had certainly never mentioned my visit either to him or to anyone acquainted with him.
"Well!" he said, "I'll tell you how I came to know. Hearing from my friends that Mme. Leprès, a well-known clairvoyante, had just come to Paris, I went to see her. It is just a week ago to-day. After she had described, with wonderful accuracy, several houses and scenes with which I was familiar, and given me several pieces of information about my friends, which I subsequently found to be correct, I asked her to tell me where you were and what you were doing. For some moments she was silent, and then she said very slowly: 'He is staying with a friend at No. ... The Crescent, Bath. I can see him (it was then three o'clock in the afternoon) sitting by the bedside of his friend, who has his head tied up in bandages. Mr O'Donnell is telling him a very droll story about Lady B——, to whom he has been lately introduced.' She then stopped, made a futile effort to go on, and after aprotracted pause exclaimed: 'I can see no more—something has happened.' That was all I found out about you."
"And enough, too, M. Deslys," I responded, "for what she told you was absolutely true. A week ago to-day I was staying at No. ... The Crescent, Bath, and at three o'clock in the afternoon I was sitting at the bedside of my friend, who had injured his head in a fall, and had it tied up in bandages; and amongst other bits of gossip, I narrated to him a very amusing anecdote concerning Lady B——, whom I have only just met, for the first time, in London."
Now M. Deslys could not possibly have known, excepting through psychical agency, where I had been staying a week before that time, or what I had been doing at three o'clock on that identical afternoon.
I have frequently experimented in automatic writing. Who that is interested in the occult has not! But I cannot say I have ever had any astonishing results. However, though my own experiences are not worth recording, I have heard of many extraordinary results obtained by others—results from automatic messages that one can not help believing could only be due to superphysical agency.
I do not think there is anything superphysical in merely turning the table, or making it moveacross the room, or causing it to fall over on to the ground, and to get up again. I am of the opinion that all this is due to animal magnetism, and to the unconscious efforts of the audience, who are ever anxious for the ghost to come and something startling to happen. The ladies, in particular, I would point out, press a little hard with their dainty but determined hands, or with their self-willed knees resort to a few sly pushes. When this does not happen, I think it is quite possible that an elemental or some other equally undesirable type of phantasm does actually attend the séance, and, emphasising its arrival by sundry noises, is responsible for many, if not all the phenomena. On the other hand, I certainly think that ninety per cent. of the rappings and the manifestations of musical enthusiasts is due to trickery on the part of the medium, or, if there be no professional medium present, to an over-zealous sitter.
But since ghosts can and do show themselves spontaneously in haunted houses, why the necessity of musical instruments, professional medium, and sitting round a table with fingers linked? Surely, when one comes to think of it, themodus operandiof the séance, besides being extremely undignified, is somewhat superfluous. Tin trumpets, twopenny tambourines, and concertinas are all very well in their way, but, try how I will, I cannot associate them with ghosts. What phantasm of any standing at all would be attracted by such baubles? Surely only the phantasms of the very silliest of servant girls, of incurable idiots, and ofadvanced imbeciles. But even they, I think, might be "above it," in which case the musical instruments, tin trumpets, tambourines, and concertinas, disdained by the immaterial, must be manipulated by the material! And this rule with regard to table-turning, the manipulation of musical instruments, etc., equally applies to materialisation. I have no doubt that genuine phantasms of the earth-bound or elementals do occasionally show themselves, but I am quite sure in nine cases out of ten the manifestations are manifestations of living flesh and blood.
"When I feel the approach of the superphysical, I always cross myself," an old lady once remarked to me; and this is what many people do; indeed, the sign of the cross is the most common mode of warding off evil. Whether it is really efficacious is doubtful. I, for my part, make use of the sign, involuntarily rather than otherwise, because the custom is innate in me, and is, perhaps, with various other customs, the heritage of all my race from ages past; but I cannot say it always or even often answers, for ghosts frequently manifest themselves to me in spite of it. Then there is the magic circle which is described differently by divers writers. According to Mr Dyer, in hisGhost World, pp. 167-168, the circle was prepared thus: "A piece of ground was usually chosen, nine feet square, at the full extent of which parallel lines were drawn, one within the other, having sundry crosses and triangles describedbetween them, close to which was formed the first or outer circle; then about half a foot within the same, a second circle was described, and within that another square corresponding to the first, the centre of which was the spot where the master and associate were to be placed. The vacancies formed by the various lines and angles of the figure were filled up by the holy names of God, having crosses and triangles described between them.... The reason assigned for the use of the circles was, that so much ground being blessed and consecrated by such holy words and ceremonies as they made use of in forming it, had a secret force to expel all evil spirits from the bounds thereof, and, being sprinkled with pure sanctified water, the ground was purified from all uncleanliness; besides, the holy names of God being written over every part of it, its forces became so powerful that no evil spirits had ability to break through it, or to get at the magician and his companion, by reason of the antipathy in nature they bore to these sacred names. And the reason given for the triangles was, that if the spirits were not easily brought to speak the truth, they might by the exorcist be conjured to enter the same, where, by virtue of the names of the essence and divinity of God, they could speak nothing but what was true and right."
Again according to Mr Dyer, when a spot was haunted by the spirit of a murderer or suicide who lay buried there, a magic circle was made just over the grave, and he who was daring enough to venture there, at midnight, preferably when the elements were at their worst, would conjure the ghost to appear andgive its reason for haunting the spot. In answer to the summons there was generally a long, unnatural silence, which was succeeded by a tremendous crash, when the phantasm would appear, and, in ghastly, hollow tones answer all the questions put to it. Never once would it encroach on the circle, and on its interrogator promising to carry out its wishes, it would suddenly vanish and never again walk abroad. If the hauntings were in a house, the investigator entered the haunted room at midnight with a candle, and compass, and a crucifix or Bible. After carefully shutting the door, and describing a circle on the floor, in which he drew a cross, he placed within it a chair, and table, and on the latter, put the crucifix, a Bible, and a lighted candle. He then sat down on the chair and awaited the advent of the apparition, which either entered noiselessly or with a terrific crash. On the promise that its wishes would be fulfilled, the ghost withdrew, and there were no more disturbances. Sometimes the investigator, if he were a priest, would sprinkle the phantasm with holy water and sometimes make passes over it with the crucifix, but the results were always the same; it responded to all the questions that were put to it and never troubled the house again.
How different from what happens in reality! Though I have seen and interrogated many ghosts, I have never had a reply, or anything in the shape of a reply, nor perceived any alteration in their expression that would in any way lead me to suppose they had understood me; and as to exorcism—well, I know of innumerable cases where it hasbeen tried, and tried by the most pious of clergy—clergy of all denominations—and singularly failed. It is true I have never experimented with a magic circle, but, somehow, I have not much faith in it.
In China the method of expelling ghosts from haunted houses has been described as follows:—An altar containing tapers and incense sticks is erected in the spot where the manifestations are most frequent. A Taoist priest is then summoned, and enters the house dressed in a red robe, with blue stockings and a black cap. He has with him a sword, made of the wood of the peach or date tree, the hilt and guard of which are covered with red cloth. Written in ink on the blade of the sword is a charm against ghosts. Advancing to the altar, the priest deposits his sword on it. He then prepares a mystic scroll, which he burns, collecting and emptying the ashes into a cup of spring water. Next, he takes the sword in his right hand and the cup in his left, and, after taking seven paces to the left and eight to the right, he says: "Gods of heaven and earth, invest me with the heavy seal, in order that I may eject from this dwelling-house all kinds of evil spirits. Should any disobey me, give me power to deliver them for safe custody to rulers of such demons." Then, addressing the ghost in a loud voice, he says: "As quick as lightning depart from this house." This done, he takes a bunch of willow, dips it in the cup, and sprinkles it in the east, west, north, and south corners of the house, and, laying it down, picks up his sword and cup, and, going to the east corner of thebuilding, calls out: "I have the authority, Tai-Shaong-Loo-Kivan." He then fills his mouth with water from the cup, and spits it out on the wall, exclaiming: "Kill the green evil spirits which come from unlucky stars, or let them be driven away." This ceremony he repeats at the south, west, and north corners respectively, substituting, in turn, red, white, and yellow in the place of green. The attendants then beat gongs, drums, and tom-toms, and the exorcist cries out: "Evil spirits from the east, I send back to the east; evil spirits from the south, I send back to the south," and so on. Finally, he goes to the door of the house, and, after making some mystical signs in the air, manœuvres with his sword, congratulates the owner of the establishment on the expulsion of the ghosts, and demands his fee.
In China the sword is generally deemed to have psychic properties, and is often to be seen suspended over a bed to scare away ghosts. Sometimes a horse's tail—a horse being also considered extremely psychic—or a rag dipped in the blood from a criminal's head, are used for the same purpose. But no matter how many, or how varied, the precautions we take, ghosts will come, and nothing will drive them away. The only protection I have ever found to be of any practical value in preventing them from materialising is a powerful light. As a rule they cannot standthat, and whenever I have turned a pocket flashlight on them, they have at once dematerialised; often, however, materialising again immediately the light has been turned off.
The cock was, at one time, (and still is in some parts of the world) regarded as a psychic bird; itbeing thought that phantasms invariably took their departure as soon as it began to crow. This, however, is a fallacy. As ghosts appear at all hours of the day and night, in season and out of season, I fear it is only too obvious that their manifestations cannot be restricted within the limits of any particular time, and that their coming and going, far from being subject to the crowing of a cock, however vociferous, depend entirely on themselves.
Fromtime to time, one still hears of a phantom ship being seen, in various parts of the world. Sometimes it is in the Straits of Magellan, vainly trying to weather the Horn; sometimes in the frozen latitudes of the north, steering its way in miraculous fashion past monster icebergs; sometimes in the Pacific, sometimes in the Atlantic, and only the other day I heard of its being seen off Cornwall. The night was dark and stormy, and lights being suddenly seen out at sea as of a vessel in distress, the lifeboat was launched. On approaching the lights, it was discovered that they proceeded from a vessel that mysteriously vanished as soon as the would-be rescuers were within hailing. Much puzzled, the lifeboat men were about to return, when they saw the lights suddenly reappear to leeward. On drawing near to them, they again disappeared, and were once more seen right out to sea. Utterly nonplussed, and feeling certain that the elusive bark must be the notorious phantom ship, the lifeboat men abandoned the pursuit, and returned home.
A fisherman of the same town—the town to which the lifeboat that had gone to the rescue of the phantom ship belonged—told me, when I was out with him one evening in his boat, that one of the oldest inhabitants of the place had on one occasion, when the phantom ship visited the bay, actually got his hands on her gunwales before she melted away, and he narrowly escaped pitching headlong into the sea. Though the weather was then still and warm, the yards of the ship, which were coated with ice, flapped violently to and fro, as if under the influence of some mighty wind. The appearance of the phenomenon was followed, as usual, by a catastrophe to one of the local boats.
I very often sound sailors as to whether they have ever come across this ominous vessel, and sometimes hear very enthralling accounts of it. An old sea captain whom I met on the pier at Southampton, in reply to my inquiry, said: "Yes! I have seen the phantom ship, or at any rate a phantom ship, once—but only once. It was one night in the fifties, and we were becalmed in the South Pacific about three hundred miles due west of Callao. It had been terrifically hot all day, and, only too thankful that it was now a little cooler, I was lolling over the bulwarks to get a few mouthfuls of fresh air before turning into my berth, when one of the crew touched me on the shoulder, and ejaculating, 'For God's sake——' abruptly left off. Following the direction of his glaring eyes, I saw to my amazement a large black brig bearing directly down on us. She was about a mile off, and, despite the intense calmness of thesea, was pitching and tossing as if in the roughest water. As she drew nearer I was able to make her out better, and from her build—she carried two masts and was square-rigged forward and schooner-rigged aft—as well as from her tawdry gilt figurehead, concluded she was a hermaphrodite brig of, very possibly, Dutch nationality. She had evidently seen a great deal of rough weather, for her foretopmast and part of her starboard bulwarks were gone, and what added to my astonishment and filled me with fears and doubts was, that in spite of the pace at which she was approaching us and the dead calmness of the air, she had no other sails than her foresail and mainsail, and flying-jib.
"By this time all of our crew were on deck, and the skipper and the second mate took up their positions one on either side of me, the man who had first called my attention to the strange ship, joining some other seamen near the forecastle. No one spoke, but, from the expression in their eyes and ghastly pallor of their cheeks, it was very easy to see that one and all were dominated by the same feelings of terror and suspicion. Nearer and nearer drew the brig, until she was at last so close that we could perceive her crew—all of whom, save the helmsman, were leaning over the bulwarks—grinning at us. Never shall I forget the horror of those grins. They were hideous, meaningless, hellish grins, the grins of corpses in the last stage of putrefaction. And that is just what they were—all of them—corpses, but corpses possessed by spirits of the most devilish sort, for as we stared, too petrified with fear to remove our gaze, theynodded their ulcerated heads and gesticulated vehemently. The brig then gave a sudden yaw, and with that motion there was wafted a stink—a stink too damnably foul and rotten to originate from anywhere, save from some cesspool in hell. Choking, retching, and all but fainting, I buried my face in the skipper's coat, and did not venture to raise it, till the far-away sounds of plunging and tossing assured me the cursed ship had passed. I then looked up, and was just in time to catch a final glimpse of the brig, a few hundred yards to leeward, (she had passed close under our stern) before her lofty stern rose out of the water, and, bows foremost, she plunged into the stilly depths and we saw her no more. There was no need for the skipper to tell us that she was the phantom ship, nor did she belie her sinister reputation, for within a week of seeing her, yellow fever broke out on board, and when we arrived at port, there were only three of us left."
Of all the seas in the world, none bear a greater reputation for being haunted than the Sargasso. Within this impenetrable waste of rank, stinking seaweed, in places many feet deep, are collected wreckages of all ages and all climes, grim and permanent records of the world's maritime history, unsinkable and undestroyable. It has ever been my ambition to explore the margins of this unsightly yet fascinating marine wilderness, but, so far, I have been unable to extend my peregrinations further south than the thirty-fifth degree of latitude.
Among the many stories I have heard in connection with this sea, the following will, I think, bear repeating:—
"A brig with twelve hands aboard, bound from Boston to the Cape Verde Islands, was caught in a storm, and, being blown out of her course, drifted on to the northern extremities of the Sargasso. The wind then sinking, and an absolute calm taking its place, there seemed every prospect that the brig would remain where it was for an indefinite period. A most horrible fate now stared the crew in the face, for although they had food enough to last them for many weeks, they only had a very limited supply of water, and the intense heat and terrific stench from the weeds made them abnormally thirsty.
"After a long and earnest consultation, in which the skipper acted as chairman, it was decided that on the consumption of the last drop of water they should all commit suicide, anything rather than to perish of thirst, and it would be far less harrowing to die in a body and face the awful possibilities of the next world in company than alone.
"As there was only one firearm on board, and the idea of throat-cutting was disapproved of by several of the more timid, rat poison, of which there was just enough to go all round, was chosen. Meanwhile, in consideration of the short time left to them on earth, the crew insisted that they should be allowed to enjoy themselves to the utmost. To this the captain, knowing only too well what that would mean, reluctantly gave his consent. A general pandemonium at once ensued,one of the men producing a mouth accordion and another a concertina, whilst the rest, selecting partners with much mock gallantry, danced to the air of a popular Vaudeville song till they could dance no longer.
"The next item on the programme was dinner. The best of everything on board was served up, and they all ate and drank till they could hold no more. They were then so sleepy that they tumbled off their seats, and, lying on the floor, soon snored like hogs. The cool of the evening restoring them, they played pitch and toss, and poker, till tea-time, and then fooled away the remainder of the evening in more cards and more drink. In this manner the best part of a week was beguiled. Then the skipper announced the fact that the last drop of liquor on board had gone, and that, according to the compact, the hour had arrived to commit suicide. Had a bombshell fallen in their midst, it could not have caused a greater consternation than this announcement. The men had, by this time, become so enamoured with their easy and irresponsible mode of living, that the idea of quitting it in so abrupt a manner was by no means to their liking, and they evinced their displeasure in the roughest and most forcible of language. 'The skipper could d——d well put an end to himself if he had a mind to, but they would see themselves somewhere else before they did any such thing—it would be time enough to talk of dying when the victuals were all eaten up.' Then they thoroughly overhauled the ship, and on discovering half a dozen bottles of rum and a small cask of waterstowed away in the skipper's cabin, they threw him overboard and pelted him with empty bottles till he sank; after which they cleared the deck and danced till sunset.
"Two nights later, when they were all lying on the deck near the companion way, licking their parched lips and commiserating with themselves on the prospect of their gradually approaching end—for they had abandoned all idea of the rat poison—they suddenly saw a hideous, seaweedy object rise up over the bulwarks on the leeward side of the ship. In breathless expectation they all sat up and watched. Inch by inch it rose, until they saw before them a tall form enveloped from head to foot in green slime, and horribly suggestive of the well-known figure of the murdered captain. Gliding noiselessly over the deck, it shook its hands menacingly at each of the sailors, until it came to the cabin-boy—the only one among them who had not participated in the skipper's death—when it touched him gently on the forehead, and, stooping down, appeared to whisper something in his ears. It then recrossed the deck, and, mounting the bulwarks, leaped into the sea.
"For some seconds no one stirred; and then, as if under the influence of some hypnotic spell, one by one, each of the crew, with the exception of the cabin-boy, got up, and, marching in Indian file to the spot where the apparition had vanished, flung themselves overboard. The last of the procession had barely disappeared from view, when the cabin-boy, whose agony of mind during this infernaltragedy cannot be described, fell into a heavy stupor, from which he did not awake till morning. In the meanwhile the brig, owing to a stiff breeze that had arisen in the night, was freed from its environment, and was drifting away from the seaweed. It went on and on, day after day, and day after day, till it was eventually sighted by a steamer and taken in tow. The cabin-boy, by this time barely alive, was nursed with the tenderest care, and, owing to the assiduous attention bestowed on him, he completely recovered."
I think this story, though naturally ridiculed and discredited by some, may be unreservedly accepted by those whose knowledge and experience of the occult warrant their belief in it.
Along the coast of Brittany are many haunted spots, none more so than the "Bay of the Departed," where, in the dead of night, wails and cries, presumably uttered by the phantasms of drowned sailors, are distinctly heard by the terrified peasantry on shore. I can the more readily believe this, because I myself have heard similar sounds off the Irish, Scottish, and Cornish coasts, where shrieks, and wails, and groans as of the drowning have been borne to me from the inky blackness of the foaming and tossing sea. According to Mr Hunt in hisRomances of the West of England, the sands of Porth Towan were haunted, a fisherman declaring that one night when he was walking on them alone, he suddenly heard a voice from the sea cry out, "The hour is come, but not the man." This was repeated three times, when a black figure, like that of a man, appeared on thecrest of an adjacent hill, and, dashing down the steep side, rushed over the sands and vanished in the waves.
In other parts of England, as well as in Brittany and Spain, a voice from the sea is always said to be heard prior to a storm and loss of life. In the Bermudas, I have heard that before a wreck a huge white fish is often seen; whilst in the Cape Verde Islands maritime disasters are similarly presaged by flocks of peculiarly marked gulls.
On no more reliable authority than hearsay evidence, I understand that off the coast of Finland a whirlpool suddenly appears close beside a vessel that is doomed to be wrecked, and that a like calamity is foretold off the coast of Peru by the phantasm of a sailor who, in eighteenth-century costume, swarms up the side of the doomed ship, enters the captain's cabin, and, touching him on the shoulder, points solemnly at the porthole and vanishes.
In China there is a strong belief that spots in rivers, creeks, and ponds where people have been drowned are haunted by devils that, concealing themselves either in the water itself or on the banks, spring out upon the unwary and drown them. To warn people against these dangerous elementals, a stone or pillar called "The Fat-pee," on which the name of the future Buddha or Pam-mo-o-mee-to-foo is inscribed, is set up near the place where they are supposed to lurk, and when the hauntings become very frequent the evil spiritis exorcised. The ceremony of exorcism consists in the decapitation of a white horse by a specially selected executioner, on the site of the hauntings. The head of the slaughtered animal is placed in an earthenware jar, and buried in the exact spot where it was killed, which place is then carefully marked by the erection of a stone tablet with the words "O-me-o-to-fat" transcribed on it. The performance concludes with the cutting up and selling of the horse's body for food. Amongst the numerous other creeks that have witnessed this practice in recent years are those adjoining the villages of Tsze-tow (near Whampoa) and Gna-zew (near Canton).
Various of the lakes, particularly the crater lakes of America, were once thought to be haunted by spirits or devils of a fiery red who raised storms and upset canoes.
But by far the most fascinating of all the phantasms of the water are the sirens that haunted (and still occasionally haunt) rivers and waterfalls, particularly those of Germany and Austria. Not so very long ago on my travels I came across an aged Hungarian who declared that he had once seen a siren. I append the story he told me, as nearly as possible in his own words.
"My brother Hans and I were wandering, early one morning, along the banks of a tributary of the Drave, in search of birds' eggs. The shores on either side the river were thickly wooded, and so rough and uneven in places that we had toexercise the greatest care to avoid getting hurt. Few people visited the neighbourhood, save in the warmest and brightest time of the day, and, with the exception of a woodcutter, we had met no one. Much, then, to our astonishment, on arriving at an open space on the bank, we heard the sound of singing and music. 'Whoever can it be?' we asked ourselves, and then, advancing close to the water's edge, we strained our heads, and saw, perched high on a rock in midstream a few feet to our left, a girl with long yellow hair and a face of the most exquisite beauty. Though I was too young then to trouble my head about girls, I could not help being struck with this one, whilst Hans, who was several years older than I, was simply spellbound. 'My God! how lovely!' he cried out, 'and what a voice—how exquisite! Isn't she divine? She is altogether too beautiful for a human being; she must be an angel,' and he fell on his knees and extended his hands towards her, as if in the act of worship. Never having seen Hans behave in such a queer way before, I touched him on the shoulder, and said: 'Get up! If you go on like this the lady will think you mad. Besides, it is getting late, we ought to be going on!' But Hans did not heed me. He still continued to exclaim aloud, expressing his admiration in the most extravagant phrases; and then the girl ceased singing, and, looking at Hans with her large blue eyes, smiled and beckoned him to approach. I caught hold of him, and begged and implored him to do nothing so foolish, but he wrenched himself free, and, striking me savagelyon the chest, leaped into the water and swam towards the rock.
"With what eagerness I counted his strokes and watched the dreaded distance diminish! On and on he swam, till at length he was close to the rock, and the lady, bending down, was holding out her lily hands to him. Hans clutched at them, and they were, I thought, already in his fevered grasp, when she coyly snatched them away and struck him playfully on the head. The cruel, hungry waters then surged over him. I saw him sink down, down, down: I saw him no more. When I raised my agonised eyes to the rocks, all was silent and desolate: the lady had vanished."
Itwas in Paris, at the Hotel Mandeville, that I met the Baroness Paoli, an almost solitary survivor of the famous Corsican family. I was introduced to her by John Heroncourt, a friend in common, and the introduction was typical of his characteristic unorthodoxy.
"Mr Elliott O'Donnell, the Baroness Paoli. Mr Elliott O'Donnell is a writer on the superphysical. He is unlike the majority of psychical researchers, inasmuch as he has not based his knowledge on hearsay, but has actually seen, heard, and felt occult phenomena, both collectively and individually."
The Baroness smiled.
"Then I am delighted to meet Mr O'Donnell, for I, too, have had experience with the superphysical."
She extended her hand; the introduction was over.
A man in my line of life has to work hard. My motto is promptness. I have no time to waste on superfluity of any kind. I come to the point at once. Consequently, my first remark to the Baroness was direct from the shoulder:
"Your experiences. Please tell them—they will be both interesting and useful."
The Baroness gently clasped her hands—truly psychic hands, with slender fingers and long shapely nails—and, looking at me fixedly, said:
"If you write about it, promise that you will not mention names."
"They shall at all events be unrecognisable," I said. "Please begin."
And without further delay the Baroness commenced her story.
"You must know," she said, "that in my family, as in most historical families—particularly Corsican—there have been many tragedies. In some cases merely orthodox tragedies—a smile, a blow, a groan; in other cases peculiar tragedies—peculiar even in that country and in the grimness of the mediæval age.
"Since 1316 the headquarters of my branch of the Paolis has been at Sartoris, once the strongest fortified castle in Corsica, but now, alas! almost past repair, in fact little better than a heap of crumbling ruins. As you know, Mr O'Donnell, it takes a vast fortune to keep such a place merely habitable.
"I lived there with my mother until my marriage two years ago, and neither she nor I had ever seen or heard any superphysical manifestations. From time to time some of the servants complained of odd noises, and there was one room which none of them would pass alone even in daylight; but we laughed at their fears, merely attributing them to the superstition which is so common among the Corsican peasants.
"The year after my marriage, my husband, a Mr Vercoe, who was a great friend of ours, and I, accepted my mother's invitation to spend Christmas with her, and we all three travelled together to Sartoris.
"It was an ideal season, and the snow—an exceptional sight in my native town—lay thick in the Castle grounds.
"But to get on with my story—for I see I must not try your patience with unnecessary detail—I must give you a brief description of the bedroom in which my husband and I slept. Like all the rooms in the Castle, it was oak panelled throughout. Floor, ceiling, and walls, all were of oak, and the bed, also of oak, and certainly of no later date than the fourteenth century, was superbly carved, and had been recently valued at £30,000.
"There were two entrances, the one leading into a passage, and the other into a large reception room, formerly a chapel, at the furthest extremity of which was a huge barred and bolted door that had not been opened for more than a hundred years. This door led down a flight of stone steps to a series of ancient dungeons that occupied the space underneath our bedroom and the reception room.
"On Christmas Eve we retired to rest somewhat earlier than usual, and, being tired after a long day's motoring, speedily fell into a deep sleep. We awoke simultaneously, both querying the time and agreeing that it must be about five o'clock.
"Whilst we were talking, we suddenly heard, to our utter astonishment, the sound of footsteps—heavy footsteps—accompanied by a curious clanging sound, immediately beneath us; and, as if by mutual consent, we both held our breath and listened.
"The footsteps moved on, and we presently heard them begin to ascend the stone steps leading to the adjoining room. Up, up, up, they came, until, having reached the summit, they paused. Then we heard the huge, heavy bolts of the fast-closed door shoot back with a sonorous clash. So far I had been rather more puzzled than frightened, and the idea of ghosts had not entered my mind, but when I heard the door—the door which I knew to be so securely fastened from the inside—thus opened, a great fear swept over me, and I prayed Heaven to save us from what might ensue.
"Several people, talking rapidly in gruff voices, now entered the room, and we distinctly heard the jingling of spurs and the rattling of sword scabbards coming to us distinctly through the cracks of the door.
"I was so paralysed with fear that I could do nothing. I could neither speak nor move, and my very soul was concentrated in one great, sickly dread, one awful anticipation that the intruders would burst into our room, and, before our very eyes, perform unthinkable horrors.
"To my immeasurable relief, however, this did not happen. The footsteps, as far as I could judge, advanced into the middle of the room—there was a ghastly suggestion of a scuffle, of a smothered cry, a gurgle; and the mailed feet then retired whence they had come, dragging with them some heavy load which bumped, bumped, bumped down thestairs and into the cellar. Then a brief silence followed, abruptly broken by the sound of a girlish voice, which, though beautifully tintinnabulous, was unearthly, and full of suggestions so sinister and blood-curdling, that the fetters which had hitherto held me tongue-tied snapped asunder, and I was able to give vent to my terror in words. The instant I did so the singing ceased, all was still, and not another sound disturbed us till morning.
"We got up as soon as we dared and found the door at the head of the dungeon steps barred and bolted as usual, while the heavy and antique furniture in the apartment showed no sign of having been disturbed.
"On the following night my husband sat up in the room adjoining our bedroom, to see if there would be a repetition of what had taken place the night before, but nothing occurred, and we never heard the noises again.
"That is one experience. The other, though not our own, was almost coincidental, and happened to our engineer friend, Mr Vercoe. When we told him about the noises we had heard, he roared with laughter.
"'Well,' he said, 'I always understood you Corsicans were superstitious, but this beats everything. The regulation stereotype ghost in armour and clanking chains, eh! Do you know what the sounds were, Baroness? Rats!' and he smiled odiously.
"Then a sudden idea flashed across me. 'Look here, Mr Vercoe,' I exclaimed, 'there is one room in our Castle I defy even you—sceptic as you are—to sleep in. It is the Barceleri Chamber, called after my ancestor, Barceleri Paoli. He visited China in the fifteenth century, bringing back with him a number of Chinese curiosities, and a Buddha which I shrewdly suspect he had stolen from a Canton temple. The room is much the same as when my ancestor occupied it, for no one has slept in it since. Moreover, the servants declare that the noises they so frequently hear come from it. But, of course, you won't mind spending a night in it?'
"Mr Vercoe laughed. 'He, he, he! Only too delighted. Give me a bottle of your most excellent vintage, and I defy any ghost that was ever created!'
"He was as good as his word, Mr O'Donnell, and though he had advised the contrary, we—that is to say, my mother, my husband, our two old servants and I—sat up in one of the rooms close at hand.
"Eleven, twelve, one, two, and three o'clock struck, and we were beginning to wish we had taken his advice and gone to bed, when we heard the most appalling, agonising, soul-rending screams for help. We rushed out, and, as we did so, the door of Mr Vercoe's room flew open and something—something white and glistening—bounded into the candle-light.
"We were so shocked, so absolutely petrified with terror, that it was a second or so before we realised that it was Mr Vercoe—not the Mr Vercoe we knew, but an entirely different Mr Vercoe—a Mr Vercoe without a stitch of clothing, and with a face metamorphosed into a lurid, solidblock of horror, overspreading which was a suspicion of something—something too dreadful to name, but which we could have sworn was utterly at variance with his nature. Close at his heels was the blurred outline of something small and unquestionably horrid. I cannot define it. I dare not attempt to diagnose the sensations it produced. Apart from a deadly, nauseating fear, they were mercifully novel.
"Dashing past us, Mr Vercoe literally hurled himself along the corridor, and with almost superhuman strides, disappeared downstairs. A moment later, and the clashing of the hall door told us he was in the open air. A breathless silence fell on us, and for some seconds we were all too frightened to move. My husband was the first to pull himself together.
"'Come along!' he cried, gripping one of the trembling servants by the arm. 'Come along instantly! We must keep him in sight at all costs,' and, bidding me remain where I was, he raced downstairs.
"After a long search he eventually discovered Mr Vercoe lying at full length on the grass—insensible.
"For some weeks our friend's condition was critical—on the top of a violent shock to the system, sufficient in itself to endanger life, he had taken a severe chill, which resulted in double pneumonia. However, thanks to a bull-dog constitution, typically English, he recovered, and we then begged him to give us an account of all that had happened.
"'I cannot!' he said. 'My one desire is to forget everything that happened on that awful night.'
"He was obdurate, and our curiosity was, therefore, doomed to remain unsatisfied. Both my husband and I, however, felt quite sure that the image of Buddha was at the bottom of the mischief, and, as there chanced just then to be an English doctor staying at a neighbouring chateau, who was on his way to China, we entrusted the image to him, on the understanding that he would place it in a Buddhist temple. He deceived us, and, returning almost immediately to England, took the image with him. We subsequently learned that within three months this man was divorced, that he murdered a woman in Clapham Rise, and, in order to escape arrest, poisoned himself.
"The image then found its way to a pawnbroker's establishment in Houndsditch, which shortly afterwards was burned to the ground. Where it is now, I cannot definitely say, but I have been told that an image of Buddha is the sole occupant of an empty house in the Shepherd's Bush Road—a house that is now deemed haunted. These are the experiences I wanted to tell you, Mr O'Donnell. What do you think of them?"
"I think," I said, "they are of absorbing interest. Can you see any association in the two hauntings—any possible connection between what you heard and what Mr Vercoe saw?"
A look of perplexity crossed the Baroness's face. "I hardly know," she said. "What is your opinion on that point?"
"That they are distinct—absolutely distinct. The phenomena you heard are periodical re-enactions, (either by the earth-bound spirits of the actual victim and perpetrators, or by impersonating phantoms), of a crime once committed within the Castle walls. A girl was obviously murdered in the chapel and her coffin dragged into the dungeons, where, no doubt, her remains are to be found. I presume it was her spirit you heard tintinnabulating. Very possibly, if her skeleton were unearthed and re-interred in an orthodox fashion, the hauntings would cease.
"Now, with regard to your friend's experience. The blurred figure you saw pursuing the engineer was not the image of Buddha—it was one of Mr Vercoe's many personalities, extracted from him by the image of Buddha. We are all, as you are aware, complex creatures, all composed of diverse selves, each self possessing a specific shape and individuality. The more animal of these separate selves, the higher spiritual forces attaching themselves to certain localities and symbols have the power of drawing out of us, and eventually destroying. The higher spiritual forces, however, do not associate themselves with all crucifixes and Buddhas, but only with those moulded by true believers. For instance, a Buddha fashioned for mere gain, and by a person who was not a genuine follower of the prophet, would have no power of attraction.
"I have proved all this, experimentally, times without number.
"Mr Vercoe must have had—as indeed many of us have—vices, in all probability, little suspected.The close proximity of the Buddha acted on them, and they began to leave his body and form a shape of their own. Had he allowed them to do so, all might have gone well; they would have been effectually overcome by the higher spiritual forces attached to the Buddha. But as soon as he saw a figure beginning to form—and no doubt it was very dreadful—he lost his head. His shrieks interrupted the work, the power of the Buddha was,pro tempus, at an end, and the extracted personality commenced at once to re-enter Vercoe. Rushing at him with that end in view, it so terrified him that he fled from the room, and it was at that stage that you appeared upon the scene. What followed is, of course, pure conjecture on my part, but I fear, I greatly fear, that by the time Mr Vercoe became unconscious the mischief was done, and the latter's evil personality had once again united with his other personalities."
"And what would be the after-effect, Mr O'Donnell?" the Baroness inquired anxiously.
"I fear a serious one," I replied evasively. "In the case of the doctor you mentioned, who committed murder, an evil ego had doubtless been expelled, and, receiving a rebuff, had reunited, for after a reunion the evil personality usually receives a new impetus and grows with amazing rapidity. Have you heard from Mr Vercoe lately?"
The Baroness shook her head. "Not for several months."
"You will let me know when you do?"
She nodded.
A week later she wrote to me from Rome.
"Isn't it terrible?" she began, "Mr Vercoe committed suicide on Wednesday—the Birmingham papers—he was a Birmingham man—are full of it!"
The description of an adventure Mr Trobas, a friend of mine, had with a barrowvian in Brittany (and which I omitted to relate when referring to barrowvians), I now append as nearly as possible in his own words:—
"Night! A sky partially concealed from view by dark, fantastically shaped clouds, that, crawling along with a slow, stealthy motion, periodically obscure the moon. The crest of a hill covered with short-clipped grass, much worn away in places, and in the centre a Druidical circle broken and incomplete; a few of the stones are erect, the rest either lie at full length on the sward, close to the mystic ring, or at some considerable distance from it. Here and there are distinct evidences of recent digging, and at the base of one of the horizontal stones is an excavation of no little depth.
"A sudden, but only temporary clearance of the sky reveals the surrounding landscape; the rugged mountain side, flecked with gleaming granite boulders and bordered with sturdy hedges (a mixture of mud and bracken), and beyond them the meadows, traversed by sinuous streams whose scintillating surfaces sparkle like diamonds in the silvery moonlight. At rare intervals the scene is variegated, and nature interrupted, by a mill ora cottage,—toy-like when viewed from such an altitude,—and then the sweep of meadowland continues, undulating gently till it finds repose at the foot of some distant ridge of cone-shaped mountains. Over everything there is a hush, awe-inspiring in its intensity. Not the cry of a bird, not the howl of a dog, not the rustle of a leaf; there is nothing, nothing but the silence of the most profound sleep. In these remote rural districts man retires to rest early, the physical world accompanying him; and all nature dreams simultaneously.
"It was shortly after the commencement of this period of universal slumber, one night in April, that I toiled laboriously to the summit of the hill in question, and, spreading a rug on one of the fallen stones, converted it into a seat. Naturally I had not climbed this steep ascent without a purpose. The reason was this—at eight-thirty that morning I received a telegram from a friend at Armennes, near Carnac, which ran thus: 'Am in great difficulty—Ghosts—Come.—Krantz.'
"Of course Krantz is not the real name of my friend, but it is one that answers the purpose admirably in telegrams and on post-cards; and of course he well knew what he was about when he said 'Come.' Not only I but everyone has confidence in Krantz, and I was absolutely certain that when he demanded my presence, the money I should spend on the journey would not be spent in vain.
"Apart from psychical investigation, I study every phase of human nature, and am at present, amongother things, engaged on a work of criminology based on impressions derived from face-to-face communication with notorious criminals.
"The morning I received Krantz's summons was the morning I had set aside for a special study of S—— M——, whose case has recently commanded so much public attention; but the moment I read the wire, I changed my plans, without either hesitation or compunction. Krantz was Krantz, and his dictum could not be disobeyed.
"Tearing down la rue Saint Denis, and narrowly avoiding collision with a lady who lives in la rue Saint François, and will persist in wearing hats and heels that outrage alike every sense of decency and good form, I hustled into the station, and, rushing down the steps, just succeeded in catching the Carnac train. After a journey which, for slowness, most assuredly holds the record, I arrived, boiling over with indignation, at Armennes, where Krantz met me. After luncheon he led the way to his study, and, as soon as the servant who handed us coffee had left the room, began his explanation of the telegram.
"'As you know, Trobas,' he observed, 'it's not all bliss to be a landlord. Up to the present I have been singularly fortunate, inasmuch as I have never experienced any difficulty in getting tenants for my houses. Now, however, there has been a sudden and most alarming change, and I have just received no less than a dozen notices from tenants desirous of giving up their habitations at once. Here they are!' And he handed me a bundle of letters, for the mostpart written in the scrawling hand of the illiterate. 'If you look,' he went on, 'you will see that none of them give any reason for leaving. It is merely—"WeCANNOT POSSIBLYstay here any longer," or "WeMUSTgive up possessionIMMEDIATELY," which they have done, and in every instance before the quarter was up. Being naturally greatly astonished and perturbed, I made careful inquiries, and, at length—for the North Country rustic is most reticent and difficult to "draw"—succeeded in extracting from three of them the reason for the general exodus. The houses are allHAUNTED! There was nothing amiss with them, they informed me, till about three weeks ago, when they all heard all sorts of alarming noises—crashes as if every atom of crockery they possessed was being broken; bangs on the panels of doors; hideous groans; diabolical laughs; and blood-curdling screams. Nor was that all; some of them vowed they had seen things—horrible hairy hands, with claw-like nails and knotted joints, that came out of dark corners and grabbed at them; naked feet with enormous filthy toes; and faces—HORRIBLEfaces that peeped at them over the banisters or through the windows; and sooner than stand any more of it—sooner than have their wives and bairns frightened out of their senses, they would sacrifice a quarter's rent and go. "We are sorry, Mr Krantz," they said in conclusion, "for you have been a most considerate landlord, but stay we cannot."' Here my friend paused.
"'And have you no explanation of these hauntings?' I asked.
"Krantz shook his head. 'No!' he said, 'the whole thing is a most profound mystery to me. At first I attributed it to practical jokers, people dressed up; but a couple of nights' vigil in the haunted district soon dissipated that theory.'
"'You say district,' I remarked. 'Are the houses close together—in the same road or valley?'
"'In a valley,' Krantz responded—'the Valley of Dolmen. It is ten miles from here.'
"'Dolmen!' I murmured, 'why Dolmen?'
"'Because,' Krantz explained, 'in the centre of the valley is a hill, on the top of which is a Druids' circle.'
"'How far are the houses off the hill?' I queried.
"'Various distances,' Krantz replied; 'one or two very close to the base of it, and others further away.'
"'But within a radius of a few miles?'
"Krantz nodded. 'Oh yes,' he answered. 'The valley itself is small. I intend taking you there to-night. I thought we would watch outside one of the houses.'
"'If you don't mind,' I said, 'I would rather not. Anyway not to-night. Tell me how to get there and I will go alone.'
"Krantz smiled. 'You are a strange creature, Trobas,' he said, 'the strangest in the world. I sometimes wonder if you are an elemental. At all events, you occupy a category all to yourself. Of course go alone, if you would rather. I shall be far happier here, and if you can find a satisfactory solution to the mystery and put an end to the hauntings, I shall be eternallygrateful. When will you start, and what will you take with you?'
"'If that clock of yours is right, Krantz,' I exclaimed, pointing to a gun-metal timepiece on the mantelshelf, 'in half an hour. As the night promises to be cold, let me have some strong brandy-and-water, a dozen oatmeal biscuits, a thick rug, and a lantern. Nothing else!'
"Krantz carried out my instructions to the letter. His motor took me to Dolmen Valley, and at eight o'clock I began the ascent of the hill. On reaching the summit, I uttered an exclamation. 'Someone has been excavating, and quite recently!'
"It was precisely what I had anticipated. Some weeks previously, a member of the Lyons literary club, to which I belong, had informed me that a party of geologist friends of his had been visiting the cromlechs of Brittany, and had committed the most barbarous depredations there. Hence, the moment Krantz mentioned the 'Druidical circle,' I associated the spot with the visit of the geologists; and knowing only too well that disturbances of ancient burial grounds almost always lead to occult manifestations, I decided to view the place at once.
"That I had not erred in my associations was now only too apparent. Abominable depredationsHADbeen committed,—doubtless, by the people to whom I have alluded—and, unless I was grossly mistaken, herein lay the clue to the hauntings.
"The air being icy, I had to wrap both my rug and my overcoat tightly round me to preventmyself from freezing, and every now and then I got up and stamped my feet violently on the hard ground to restore the circulation.
"So far there had been nothing in the atmosphere to warn me of the presence of the superphysical, but, precisely at eleven o'clock, I detected the sudden amalgamation, with the ether, of that enigmatical, indefinableSOMETHING, to which I have so frequently alluded in my past adventures. And now began that period of suspense which 'takes it out of me' even more than the encounter with the phenomenon itself. Over and over again I asked myself the hackneyed, but none the less thrilling question, 'What form will it take? Will it be simply a phantasm of a dead Celt, or some peculiarly grotesque and awful elemental[1]attracted to the spot by human remains?'
"Minute after minute passed, and nothing happened. It is curious, how at night, especially when the moon is visible, the landscape seems to undergo a complete metamorphosis. Objects not merely increase in size, but vary in shape, and become possessed of an animation suggestive of all sorts of lurking, secretive possibilities. It was so now. The boulders in front and around me, presented the appearance of grotesque beasts, whose hidden eyes I could feel following my every movement with sly interest. The one solitary fir adorning the plateau was a tree no longer but an ogre,pro tempus, concealing the grim terrors of its spectral body beneathits tightly folded limbs. The stones of the circle opposite were ghoulish, hump-backed things that crouched and squatted in all kinds of fantastic attitudes and tried to read my thoughts. The shadows, too, that, swarming from the silent tarns and meadows, ascended with noiseless footsteps the rugged sides of the hill, and, taking cover of even the smallest obstacles, stalked me with unremitting persistency, were no mere common shadows, but intangible, pulpy things that breathed the spirit of the Great Unknown. Yet nothing specified came to frighten me. The stillness was so emphatic that each time I moved, the creaking of my clothes and limbs created echoes. I yawned, and from on all sides of me came a dozen other yawns. I sighed, and the very earth beneath me swayed with exaggerated sympathy.
"The silence irritated me. I grew angry; I coughed, laughed, whistled; and from afar off, from the distant lees, and streams, and spinneys, came a repetition of the noises.
"Then the blackest of clouds creeping slowly over the moor crushed the sheen out of the valley and smothered everything in sable darkness. The silence of death supervened, and my anger turned to fear. Around me there was now—NOTHING—only a void. Black ether and space! Space! a sanctuary from fear, and yet composed of fear itself. It was the space, the nameless, bottomlessSOMETHINGspreading limitless all around me, that, filling me with vague apprehensions, confused me with its terrors. What was it? Whence came it? I threw out my arms and Something, Somethingwhich I intuitively knew to be there, but which I cannot explain, receded. I drew them in again, and the sameSOMETHINGinstantly oppressed me with its close—its very close proximity.
"I gasped for breath and tried to move my arms again—I could not. A sudden rigor held me spellbound, and fixed my eyes on the darkness directly ahead of me. Then, from somewhere in my rear, came a laugh—hoarse, malignant, and bestial, and I was conscious that theSOMETHINGhad materialised and was creeping stealthily towards me. Nearer, nearer and nearer it came, and all the time I wondered what,WHATin the name of God it was like! My anticipations became unbearable, the pulsations of my heart and the feverish throbbing of my temples warning me that, if the climax were postponed much longer, I should either die where I sat, or go mad. That I did neither, was due to a divine inspiration which made me suddenly think of a device that I had once seen on a Druidical stone in Brittany—the sun, a hand with the index and little fingers pointing downwards, and a sprig of mistletoe. The instant I saw them in my mind's eye, the cords that held me paralytic slackened.
"I sprang up, and there, within a yard of where I had sat, was a figure—the luminous nude figure of a creature, half man and half ape. Standing some six feet high, it had a clumsy, thick-set body, covered in places with coarse, bristly hair, arms of abnormal length and girth, legs swelling with huge muscles and much bowed, and a very large and long dark head. The face wasDREADFUL!—it was the face of something long since dead; and out of the mass of peeling, yellow skin and mouldering tissues gleamed two lurid and wholly malevolent eyes. Our glances met, and, as they did so, a smile of hellish glee suffused its countenance. Then, crouching down in cat-like fashion on its disgusting hands, it made ready to spring. Again the device of the sun and mistletoe arose before me. My fingers instinctively closed on my pocket flashlight. I pressed the button and, as the brilliant, white ray shot forth, the satanical object before meVANISHED. Then I turned tail, and never ceased running till I had arrived at the spot on the high-road where Krantz's motor awaited me.