Forty-five years ago, when John Bright was first elected to the British Parliament, he spoke thus to his constituents:—
"I am a working man as much as you. My father was as poor as any man in this crowd. He was of your own body entirely. He boasts not, nor do I, of birth, nor of great family distinctions. What he has made, he has made by his own industry and successful commerce. What I have comes from him and from my own exertions. I come before you as the friend of my own class and order, as one of the people."
When these words were spoken, his father, Jacob Bright, a Quaker, and the son of a Quaker, was still alive, a thriving cotton manufacturer of Rochdale, ten miles from Manchester. Jacob Bright had been a "Good Apprentice," who married one of the daughters of his master, and had been admitted as a partner in his business. He was a man of much force and ability, who became in a few years the practical head of the concern,finally its sole proprietor, and left it to his sons, who have carried it on with success for about half a century longer.
John Bright. August 10, 1883
Four years ago, on the celebration of John Bright's seventieth birthday, he stood face to face with fifteen hundred persons in the employment of his firm, and repeated in substance what he had said once before, that, during the seventy-three years of the firm's existence, there had been, with one brief exception, uninterrupted harmony and confidence between his family and those who had worked for them.
He made another remark on that birthday which explains a great deal in his career. It was of particular interest to me, because I have long been convinced that no man can give himself up to the service of the public, with advantage to the public, and safety to himself, unless he is practically free from the burdens and trammels of private business.
"I have been greatly fortunate," said Mr. Bright, "in one respect—that, although connected with a large and increasing and somewhat intricate business, yet I have been permitted to be free from the employments and engagements and occupations of business by the constant and undeviating generosity and kindness of my brother, Thomas Bright."
The tribute was well deserved. Certainly, no individual can successfully direct the industry of fifteen hundred persons, and spend six months of the year in London, working night and day as a memberof Parliament. Richard Cobden tried it, and brought a flourishing business to ruin by the attempt, and probably shortened his own life. Even with the aid rendered him by his brother, Mr. Bright was obliged to withdraw from public life for three years in order to restore an exhausted brain.
John Bright enjoyed just the kind of education in his youth which experience has shown to be the best for the development of a leader of men. At fifteen, after attending pretty good Quaker schools in the country, where, besides spelling and arithmetic, he learned how to swim, to fish, and to love nature, he came home, went into his father's factory, and became a man of business. He had acquired at school love of literature, particularly of poetry, which he continued to indulge during his leisure hours. You will seldom hear Mr. Bright speak twenty minutes without hearing him make an apt and most telling quotation from one of the poets. He possesses in an eminent degree the talent of quotation, which is one of the happiest gifts of the popular orator. It is worthy of note that this manufacturer, this man of the people, this Manchester man, shows a familiarity with the more dainty, outlying, recondite literature of the world than is shown by any other member of a house composed chiefly of college-bred men.
In his early days he belonged to a debating society, spoke at temperance meetings, was an ardentpolitician, and, in short, had about the sort of training which an American young man of similar cast of mind would have enjoyed. John Bright, in fact, is one of that numerous class of Americans whom the accident of birth and the circumstances of their lot have prevented from treading the soil of America. In his debating society he had good practice in public speaking, and on all questions took what we may justly callthe Quaker side,i. e., the side which he thought had most in it of humanity and benevolence. He sided against capital punishment, against the established church, and defended the principle of equal toleration of all religions.
Next to Mr. Gladstone, the most admired speaker in Great Britain is John Bright, and there are those who even place him first among the living orators of his country. His published speeches reveal to us only part of the secret of his power, for an essential part of the equipment of an orator is his bodily attributes, his voice, depth of chest, eye, demeanor, presence.
The youngest portrait of him which has been published represents him as he was at the age of thirty-one. If an inch or two could have been added to his stature he would have been as perfect a piece of flesh and blood as can ordinarily be found. His face was strikingly handsome, and bore the impress both of power and of serenity. It was a well-balanced face; there being a full development of the lower portion without any bull-dog excess.His voice was sonorous and commanding; his manner tranquil and dignified. As he was never a student at either university, he did not acquire the Cambridge nor the Oxford sing-song, but has always spoken the English language as distinctly and naturally as though he were a native American citizen.
Although of Quaker family, and himself a member of the Society of Friends, he has never used the Quakertheeandthou, nor persisted in wearing his hat where other men take off theirs. In the House of Commons he conforms to the usages of the place, and speaks of "the noble lord opposite," and "my right honorable friend near me," just as though the Quakers never had borne their testimony against such vanity. In his dress, too, there is only the faintest intimation of the Quaker cut. He is a Quaker in his abhorrence of war and in his feeling of the substantial equality of men. He is a Quaker in those few sublime principles in which the Quakers, two centuries ago, were three centuries in advance of the time.
For the benefit of young orators, I will mention also that he has taken excellent care of his bodily powers. As a young man he was a noted cricketer and an enthusiastic angler. At all periods of his life he has played a capital game at billiards. Angling, however, has been his favorite recreation, and he has fished in almost all the good streams of the northern part of his native island.
Nor does he find it necessary to carry a brandy flask with him on his fishing excursions. He mentioned some time ago, at a public meeting, that he had been a tee-totaler from the time when he set up housekeeping thirty-four years before. He said he had in his house no decanters, and, so far as he knew, no wineglasses.
Edward Everett used to say that a speaker's success before an audience depended chiefly upon the thoroughness of his previous preparation. Mr. Bright has often spoken extempore with great effect, when circumstances demanded it. But his custom is to prepare carefully, and in his earlier days he used frequently to write his speech and learn it by heart. He received his first lesson in oratory from a Baptist clergyman of great note, whom he accompanied to a meeting of the Bible Society, and who afterwards gave an account of their conversation. John Bright was then twenty-one years of age.
"Soon a slender, modest young gentleman came, who surprised me by his intelligence and thoughtfulness. I took his arm on the way to the meeting, and I thought he seemed nervous. I think it was his first public speech. It was very eloquent and powerful, and carried away the meeting, but it was elaborate, and had been committed to memory. On our way back, as I congratulated him, he said that such efforts cost him too dear, and asked me how I spoke so easily. I said that in his case, as inmost, I thought it would be best not to burden the memory too much, but, having carefully prepared and committed any portion when special effect was desired, merely to put down other things in the desired order, leaving the wording of them to the moment."
The young man remembered this lesson, and acted upon it. He no longer finds it best to learn any portions of his speeches by heart, but his addresses show a remarkable thoroughness of preparation, else they could not be so thickly sown as they are with pregnant facts, telling figures, and apt illustrations. His pudding is too full of plums to be the work of the moment. Such aptness of quotation as he displays is sometimes a little too happy to be spontaneous; as when, in alluding to the difference between men's professions out of office and their measures in office, he quoted Thomas Moore:—
"As bees on flowers alighting cease to hum,So, settling upon places, Whigs grow dumb."
"As bees on flowers alighting cease to hum,So, settling upon places, Whigs grow dumb."
So also, in referring to the aristocratic composition of the English government, he quoted Mr. Lowell's "Biglow Papers":—
"It is something like fulfilling the propheciesWhen the first families have all the best offices."
"It is something like fulfilling the propheciesWhen the first families have all the best offices."
Again, when lamenting the obstacles put in the way of universal education by the rivalries of sect, he produced a great effect in the House of Commons by saying:—
"We are, after all, of one religion."
And then he quoted in illustration an impressive sentence from William Penn, to the effect that just and good souls were everywhere of one faith, and "when death has taken off the mask, they will know one another, though the diverse liveries they wear here make them strangers."
No man has less need to quote the brilliant utterances of others than John Bright; for he possesses himself the power to speak in epigrams, and to make sentences which remain long in the memory. Once in his life he found himself in opposition to the workingmen of his district, and during the excitement of an election he was greeted with hoots and hisses. He made a remark on the platform which all public men making head against opposition would do well to remember:—
"Although there are here many of the operative classes who consider me to be their enemy, I would rather have their ill-will now, while defending their interests, than have their ill-will hereafter because I have betrayed them."
One of his homely similes uttered thirty years ago, to show the waste and folly of the Crimean War, has become a familiar saying in Great Britain.
"Some men," said he, "because they have got government contracts, fancy that trade is good, and that war is good for trade. Why, it is but endeavoring to keep a dog alive by feeding him with his own tail."
This homeliness of speech, when there is strong conviction and massive sense behind it, has a prodigious effect upon a large meeting. Once, during his warfare upon the Corn Laws, he exclaimed:—
"This is not a party question, for men of all parties are united upon it. It is a pantry question—a knife-and-fork question—a question between the working millions and the aristocracy."
So in addressing the work-people of his native town, who were on a strike for higher wages at a time when it was impossible for the employers to accede to their demands without ruin, he expressed an obvious truth very happily in saying:—
"Neither act of parliament nor act of a multitude can keep up wages."
I need scarcely say that no combination of physical and intellectual powers can make a truly great orator. Moral qualities are indispensable. There must be courage, sincerity, patriotism, humanity, faith in the future of our race.
His Quaker training was evidently the most influential fact of his whole existence, for it gave him the key to the moral and political problems of his day. It made him, as it were, the natural enemy of privilege and monopoly in all their countless forms. It suffused his whole being with the sentiment of human equality, and showed him that no class can be degraded without lowering all other classes. He seems from the first to have known that human brotherhood is not a mere sentiment, not aconviction of the mind, but a fact of nature, from which there is no escape; so that no individual can be harmed without harm being done to the whole. When he was a young man he summed up all this class of truths in a sentence:—
"The interests of all classes are so intimately blended that none can suffer without injury being inflicted upon the rest, and the true interest of each will be found to be advanced by those measures which conduce to the prosperity of the whole."
Feeling thus, he was one of the first to join the movement for Free Trade. When he came upon the public stage the Corn Laws, as they were called, which sought to protect the interests of farmers and landlords by putting high duties upon imported food, had consigned to the poor-houses of Great Britain and Ireland more than two millions of paupers, and reduced two millions more to the verge of despair. John Bright was the great orator of the movement for the repeal of those laws. After six years of the best sustained agitation ever witnessed in a free country, the farmers and land-owners were not yet convinced. In 1846, however, an event occurred which gave the reasoning of Cobden and the eloquence of Bright their due effect upon the minds of the ruling class. This event was the Irish famine of 1846, which lessened the population of Ireland by two millions in one year. This awful event prevailed, though it would not have prevailed unless the exertions of Cobden andBright had familiarized the minds of men with the true remedy,—which was the free admission of those commodities for the want of which people were dying.
On his seventieth birthday Mr. Bright justified what he called the policy of 1846. He said to his townsmen:—
"I was looking the other day at one of our wages books of 1840 and 1841. I find that the throttle-piecers were then receiving eight shillings a week, and they were working twelve hours a day. I find that now the same class of hands are receiving thirteen shillings a week at ten hours a day—exactly double. At that time we had a blacksmith, whom I used to like to see strike the sparks out. His wages were twenty-two shillings a week. Our blacksmiths now have wages of thirty-four shillings, and they only work ten hours."
Poor men alone know what these figures mean. They know what an amount of improvement in the lot of the industrial class is due to the shortened day, the cheaper loaf, the added shillings.
In a word, the effort of John Bright's life has been to apply Quaker principles to the government of his country. He has called upon ministers to cease meddling with the affairs of people on the other side of the globe, to let Turkey alone, to stop building insensate ironclads, and to devote their main strength to the improvement and elevation of their own people. He says to them in substance:You may have an historical monarchy and a splendid throne; you may have an ancient nobility, living in spacious mansions on vast estates; you may have a church hiding with its pomp and magnificence a religion of humility; and yet, with all this, if the mass of the people are ignorant and degraded, the whole fabric is rotten, and is doomed at last to sink into ruin.
The strangest story told for a long time is that of Thomas Edward, shoemaker and naturalist, to whom the Queen of England recently gave a pension of fifty pounds a year. He was not a shoemaker who kept a shop and gave out work to others, but actually worked at the bench from childhood to old age, supporting a very large family on the eight or nine or ten shillings a week that he earned. And yet we find him a member of several societies of naturalists, the Linnæan Society among others, and an honored pensioner of the Queen.
His father was a Scottish linen weaver, and for some time a private soldier in a militia regiment which was called into active service during the wars with Napoleon; and it was while the regiment was stationed at an English sea-port that this remarkable child was born. A few months after, when the Waterloo victory had given peace to Europe, the regiment was ordered home and disbanded, and this family settled at Aberdeen, where the father resumed his former occupation. Nowthe peculiar character of Thomas Edward began to exhibit itself. He showed an extraordinary fondness for animals, to the sore distress and torment of his parents and their neighbors.
It was a taste purely natural, for not only was it not encouraged, it was strongly discouraged by every one who could be supposed to have influence over the boy. He disappeared one day when he was scarcely able to walk, and when he had been gone for some hours he was found in a pig-sty fast asleep, near a particularly savage sow and her pigs. As soon as he could walk well enough his delight was to ramble along the shore and into the country, gathering tadpoles, beetles, frogs, crabs, mice, rats, and spiders, to the horror of his mother, to say nothing of the neighbors, for these awful creatures escaped into houses near by and appeared to the inmates at the most unexpected moments.
His parents scolded and whipped him, but his love of animal life was unconquerable, and the only effect of opposing it was to make him more cunning in its gratification. They tied the little fellow by his leg to a table, but he drew the table up near the fire, burnt the rope in halves, and was off for the fields. They hid his coat, but he took his elder brother's coat and ran. Then they hid all his clothes, but he slipped on an old petticoat and had another glorious day out of doors, returning with a fever in his veins which brought him to death's door.
All these things, and many others like them, happened when he was still a boy under five years of age. Recovering from his fever he resumed his old tricks, and brought home one day, wrapped in his shirt, a wasp's nest, which his father took from him and plunged into hot water. Between four and five he was sent to school, his parents thinking to keep him out of mischief of this kind. But he had not the least interest in school knowledge, and constantly played truant; and when he did come to school he brought with him all kinds of horrid insects, reptiles, and birds. One morning during prayers a jackdaw began to caw, and as the bird was traced to the ownership of Thomas Edward, he was dismissed from the school in great disgrace. His perplexed parents sent him to another school, the teacher of which used more vigorous measures to cure him of his propensity, applying to his back an instrument of torture called "the taws." It was in vain. From this second school he was expelled, because some horse-leeches, which he had brought to school in a bottle, escaped, crept up the legs of the other boys, and drew blood from them.
"I would not take him back for twenty pounds!" said the schoolmaster in horror.
A third time his father put him at school; and now he experienced the ill consequences of having a bad name. A centipede was found upon another boy's desk, and he was of course suspected of having brought it into the school-room. But it so happenedthat on this one occasion he was innocent; it was another boy's centipede; and Thomas denied the charge. The schoolmaster whipped him severely for the supposed falsehood, and sent him away saying:—
"Go home, and tell your father to get you on board a man-of-war, as that is the best school for irreclaimables such as you."
He went home and declared he would go to no more schools, but would rather work. He had now reached the mature age of six years, and had been turned out of school three times, without having learned to write his own name. Soon after, he went to work in a tobacco factory on the river Don, a short distance out of Aberdeen, and there for two happy years he was free to employ all his leisure time in investigating animated nature around him. His love of natural history grew with his growth and strengthened with his strength, so that by the time he had completed his eighth year he was familiarly acquainted with the animals of that region, and had the most lively admiration for the more interesting specimens. He watched with delight the kingfisher, and loved to distinguish the voices of the different birds.
But his parents objecting to the tobacconist's trade, he was apprenticed about his ninth year to a shoemaker,—a violent, disreputable character, who made ruthless war upon the lad's birds and reptiles, searching his pockets for them, and killing themwhenever found. The lad bore this misery for three years, and then his patience being exhausted, and having in his pocket the sum of seven pence, he ran away and walked a hundred miles into the country to the house of one of his uncles. His uncle received him kindly, entertained him a day or two, and gave him eighteen pence, upon which the boy returned home, and made a bargain with his master by which he received small wages and had complete control of his leisure time. At eighteen we may regard him as fairly launched upon life, a journeyman shoemaker, able to earn in good times nine shillings a week by laboring from six in the morning till nine at night. At that time all mechanics worked more hours than they do at present, and particularly shoemakers, whose sedentary occupation does not expend vitality so rapidly as out-of-door trades. And what made his case the more difficult was, he was a thorough-going Scotchman, and consequently a strict observer of Sunday. Confined though he was to his work fifteen hours a day, he abstained on principle from pursuing his natural studies on the only day he could call his own.
He was a night-bird, this Thomas Edward; and as in Scotland the twilight lasts till ten in the evening and the day dawns at three in the morning, there were some hours out of the twenty-four which he could employ, and did employ, in his rambles. At twenty-three he fell in love with a pretty girl, and married her, his income being still but nineand sixpence a week. His married life was a happy one, for his wife had the good sense to make no opposition to his darling pursuits, and let him fill their cottage and garden with as many creatures as he chose, not even scolding him for his very frequent absences during the night. Some one asked her recently about this, and her reply was:—
"Weel, he took such an interest in beasts that I didna compleen. Shoemakers were then a very drucken set, but his beasts keepit him frae them. My mon's been a sober mon all his life, and he never negleckit his wark. Sae I let him be."—
Children were born to them, eleven in all, and yet he found time to learn to write, to read some books, and to increase constantly his knowledge of nature. In order to procure specimens for his collection, he bought an old shot-gun for a sum equal to about a dollar,—such a battered old piece that he had to tie the barrel to the stock with a piece of string. A cow's horn served for his powder; he measured his charge with a tobacco pipe, and carried his shot in a paper-bag. About nine in the evening, carrying his supper with him, he would start out and search the country round for animals and rare plants as long as he could see; then eat his supper and lie down and sleep till the light returned, when he would continue his hunting till it was time for work. Many a fight he had in the darkness with badgers and pole-cats.
When he had thus been employed eight or nineyears, his collection contained two thousand specimens of animals and two thousand plants, all nicely arranged in three hundred cases made with his own hands. Upon this collection he had founded hopes of getting money upon which to pursue his studies more extensively. So he took it to Aberdeen, six cart loads in all, accompanied by the whole family,—wife and five children. It needs scarcely to be said that his collection did not succeed, and he was obliged to sell the fruit of nine years' labor for twenty pounds. Nothing daunted, he returned to his cobbler's stall, and began again to collect, occasionally encouraged by a neighboring naturalist, and sometimes getting a little money for a rare specimen. Often he tried to procure employment as a naturalist, but unsuccessfully, and as late as 1875 we find him writing thus:—
"As a last and only remaining resource, I betook myself to my old and time-honored friend, a friend of fifty years' standing, who has never yet forsaken me nor refused help to my body when weary, nor rest to my limbs when tired—my well-worn cobbler's stool. And although I am now like a beast tethered to his pasture, with a portion of my faculties somewhat impaired, I can still appreciate and admire as much as ever the beauties and wonders of nature as exhibited in the incomparable works of our adorable Creator."
These are cheerful words to come from an old man who has enriched the science of his country byadditions to its sources of knowledge. In another letter, written a year or two since, he says:—
"Had the object of my life been money instead of nature, I have no hesitation in saying that by this time I would have been a rich man. But it is not the things I have done that vex me so much as the things I have not done. I feel that I could have accomplished so much more. I had the will, but I wanted the means."
It is in this way that such men feel toward the close of their lives. Thomas Edward still lives, in his sixty-seventh year, at Banff, in Scotland, rich in his pension of fifty pounds a year, which is more than twice as much as the income he had when he supported by his labor a wife and eleven children. Even his specimens now command a price, and he is every way a prosperous gentleman. It seems a pity that such men cannot have their precious little fifty pounds to begin with, instead of to end with. But who could pick them out? What mortal eye can discern in a man thegenuinecelestial fire before he has proved its existence by the devotion of a lifetime to his object? And even if it could be discerned in a young man, the fifty pounds a year might quench it.
The most northern county of Scotland is Caithness, a wild region of mountain, marsh, and rock-ribbed headlands, in which the storms of the Atlantic have worn every variety of fantastic indentation. Much of the land has been reclaimed in modern days by rich proprietors. There are manufactures of linen, wool, rope, and straw, besides important fisheries; so that forty thousand people now find habitation and subsistence in the county. There are castles, too, ancient and modern,—some in ruins, some of yesterday,—the summer home of wealthy people from the south.
The coast is among the most picturesque in the world, bearing a strong resemblance to the coast of Maine. The reader, perhaps, has never seen the coast of Maine. Then let him do so speedily, and he will know, as he sails along its bold headlands, and its seamed walls of rock rising here and there into mountains, how the coast of Caithness looked to one of the noblest men that ever lived in it, Robert Dick, baker of Thurso. Thurso is themost northern town of this most northern county. It is situated on Thurso Bay, which affords a good harbor, and it has thus grown to be a place of three or four thousand inhabitants. From this town the Orkney Islands can be seen, and a good walker can reach in a day's tramp Dunnet Head, the lofty promontory which ends the Island.
Here lived, labored, studied, and died, Robert Dick, a man whose name should never be pronounced by intelligent men but with respect.
He did not look like a hero. When the boys of the town saw him coming out of his baker's shop, in a tall stove-pipe hat, an old-fashioned dress coat and jean trousers, they used to follow him to the shore, and watch him as he walked along it with his eyes fixed upon the ground. Suddenly he would stop, fall upon his hands and knees, crawl slowly onward, and then with one hand catch something on the sand; an insect, perhaps. He would stick it upon a pin, put it in his hat, and go on his way; and the boys would whisper to one another that there was a mad baker in Thurso. Once he picked up a nut upon the beach, and said to his companion:—
"That has been brought by the ocean current and the prevailing winds all the way from one of the West India Islands."
He made the most astonishing journeys about that fag end of the universe in the pursuit of knowledge. We read of his walking thirty-two miles in a soaking rain to the top of a mountain, and bringinghome only a plant of white heather. On another day he walked thirty-six miles to find a peculiar kind of fern. Again he walked for twenty-four hours in hail, rain, and wind, reaching home at three o'clock in the morning. But at seven he was up and ready for work as usual. He carried heavy loads, too, when he went searching for minerals and fossils. In one of his letters we read:—
"Shouldering an old poker, a four-pound hammer, and with two chisels in my pocket, I set out.... What hammering! what sweating! Coat off; got my hands cut to bleeding."
In another letter he speaks of having "three pounds of iron chisels in his trousers pocket, a four-pound hammer in one hand and a fourteen-pound sledge-hammer in the other, and his old beaver hat filled with paper and twine."
But who and what was this man, and why was he performing these laborious journeys? Robert Dick, born in 1811, was the son of an excise officer, who gave his children a hard stepmother when Robert was ten years old. The boy's own mother, all tenderness and affection, had spoiled him for such a life as he now had to lead under a woman who loved him not, and did not understand his unusual cast of character, his love of nature, his wanderings by the sea, his coming home with his pockets full of wet shells and his trousers damaged by the mire. She snubbed him; she whipped him. Hebore her ill treatment with wonderful patience; but it impaired the social side of him forever. Nearly fifty years after he said to one of his few friends:—
"All my naturally buoyant, youthful spirits were broken. To this day I feel the effects. I cannot shake them off. It is this that still makes me shrink from the world."
At thirteen he escaped from a home blighted by this woman, and went apprentice to a baker; and when he was out of his time served as a journeyman for three years; then set up a small business for himself in Thurso. It was a very small business indeed; for at that day bread was a luxury which many people of Caithness only allowed themselves on Sundays; their usual fare being oatmeal. He was a baker all the days of his life, and his business never increased so as to oblige him to employ even a baker's boy. He made his bread, his biscuit, and his gingerbread without any assistance, and when it was done, it was sold in his little shop by an old housekeeper, who lived with him till he died.
The usual course of his day was this: He was up in the morning very early, at any time from three to six, according to his plans for the after part of the day. He kneaded his bread, worked the dough into loaves, put the whole into the oven, waited till it was baked, and drew it out. His work was then usually done for the day. The oldhousekeeper sold it as it was called for, and, in case her master did not get home in time, she could set the sponge in the evening. Usually, he could get away from the bake-shop soon after the middle of the day, and he had then all the afternoon, the evening, and the night for studying nature in Caithness. His profits were small, but his wants were few, and during the greater part of his life he was able to spare a small sum per annum for the purchase of books.
If this man had enjoyed the opportunities he would have had but for his mother's death, he might have been one of the greatest naturalists that ever lived. Nature had given him every requisite: a frame of iron, Scotch endurance, a poet's enthusiasm, the instinct of not believing anything in science till he wassureof it, till he had put it to the test of repeated observation and experiment. Although a great reader, he derived most of his knowledge directly from nature's self. He began by merely picking up shells, as a child picks them up, because they were pretty; until, while still a lad, he had a very complete collection all nicely arranged in a cabinet and labeled. Youth being past, the shy and lonely young man began to study botany, which he pursued until he had seen and felt everything that grew in Caithness. Next he studied insects, and studied with such zeal that in nine months he had collected, of beetles alone, two hundred and fifty-six specimens. There are stillin the Thurso museum two hundred and twenty varieties of bees, and two hundred and forty kinds of butterflies, collected by him.
Early in life he was powerfully attracted to astronomy, and read everything he could find upon the subject. But he was one of those students whom books alone can never satisfy; and as a telescope was very far beyond his means he was obliged to devote himself to subjects more within his own reach. He contrived out of his small savings to buy a good microscope, and found it indispensable. Geology was the subject which occupied him longest and absorbed him most. He pursued it with untiring and intelligent devotion for thirty years. He found the books full of mistakes, because, as he said, so many geologists study nature from a gig and are afraid to get a little mud on their trousers.
"When," said he, "I want to know what a rock is, I go to it; I hammer it; I dissect it. I then know what it really is.... The science of geology! No, no; we must just work patiently on,collect facts, and in course of time geology may develop into a science."
I suppose there never was a man whose love of knowledge was more disinterested. He used to send curious specimens to Hugh Miller, editor of "The Witness" as well as a geologist, and Mr. Miller would acknowledge the gifts in his paper; but Robert Dick entreated him not to do so.
"I am a quiet creature," he wrote, "and do notlike to see myself in print at all. So leave it to be understood who found the old bones, and let them guess who can."
As long as he was in unimpaired health he continued this way of life cheerfully enough, refusing all offers of assistance. His brother-in-law once proposed to send him a present of whiskey.
"No," said he in reply, "spirits never enter this house save when I cannot help it."
His brother-in-law next offered to send him some money. He answered:—
"God grant you more sense! I want no sovereigns. It's of no use sending anything down here. Nothing is wanted. Delicacies would only injure health.Hardyis the word with working people. Pampering does no good, but much evil."
And yet the latter days of this great-souled man were a woeful tragedy. He was the best baker in the place, gave full weight, paid for his flour on the day, and was in all respects a model of fair dealing. But his trade declined. Competition reduced his profits and limited his sales. When the great split occurred in Scotland between the old and the free church, he stuck to the old, merely saying that the church of his forefathers was good enough for him. But his neighbors and customers were zealous for the free church; and one day, when the preacher aimed a sermon at him for taking his walks on Sunday, he was offended, and rarely went again. And so, for various reasons, his businessdeclined; some losses befell him; and he injured his constitution by exposure and exhausting labors in the study of geology.
There were rich and powerful families near by who knew his worth, or would have known it if they had themselves been worthy. They looked on and saw the noblest heart in Scotland break in this unequal strife. They should have set him free from his bake-shop as soon as he had given proof of the stuff he was made of. He was poet, artist, philosopher, hero, and they let him die in his bakehouse in misery. After his death they performed over his body the shameful mockery of a pompous funeral, and erected in his memory a paltry monument, which will commemorate their shame as long as it lasts. His name has been rescued from oblivion by the industry and tact of Samuel Smiles, who, in writing his life, has revealed to us a rarer and higher kind of man than Robert Burns.
Many young men ask nowadays what is the secret of "success." It were better to inquire also how to do without success, since that is the destiny of most of us, even in the most prosperous communities.
Could there be imagined a more complete "failure" than this John Duncan, a Scottish weaver, always very poor, at last a pauper, short-sighted, bent, shy, unlettered, illegitimate, dishonored in his home, not unfrequently stoned by the boys of the roadside, and in every particular, according to the outward view, a wretched fag-end of human nature!
Yet, redeemed and dignified by the love of knowledge, he passed, upon the whole, a joyous and even a triumphant life. He had a pursuit which absorbed his nobler faculties, and lifted him far above the mishaps and inconveniences of his lowly lot. The queen of his country took an interest in his pursuits, and contributed to the ease of his old age. Learned societies honored him,and the illustrious Charles Darwin called him "my fellow botanist."
John Duncan
The mother of John Duncan, a "strong, pretty woman," as he called her, lived in a poor tenement at Stonehaven, on the Scottish coast, and supported herself by weaving stockings at her own home, and in the summer went into the harvest field. He always held his mother in honor and tenderness, as indeed he ought, for she stood faithfully by the children she ought not to have borne.
As a boy the future botanist developed an astonishing faculty of climbing. There was a famous old castle upon the pinnacle of a cliff, inaccessible except to cats and boys. He was the first to gain access to the ancient ruin, and after him the whole band of boys explored the castle, from the deep dungeons to the topmost turret.
His first employment led him directly to what became a favorite pursuit of his lifetime. By way of adding to the slender gains of his mother, he extracted the white pith from certain rushes of the region, which made very good lamp-wicks for the kind of lamps then in use in Scotland. These wicks of pith he sold about the town in small penny bundles. In order to get his supply of rushes he was obliged to roam the country far and wide, and along the banks of streams. When he had gathered as many as he could carry he would bring them home to be stripped. To the end of his days, when he knew familiarly every plant thatgrew in his native land, he had a particular fondness for all the varieties of rush, and above all for the kind that gave him his first knowledge.
Then he went to a farmer's to tend cattle, and in this employment he experienced the hard and savage treatment to which hired boys were so frequently subjected at that day. Drenched with rain after tending his herd all day, the brutal farmer would not permit him to go near the fire to dry his clothes. He had to go to his miserable bed in an out-house, where he poured the water from his shoes, and wrung out his wet clothes as dry as he could. In that foggy climate his garments were often as wet in the morning as he left them in the evening, and so days would pass without his having a dry thread upon him.
But it did not rain always. Frequently his herd was pastured near the old castle, which, during the long summer days, he studied more intelligently, and in time learned all about its history and construction. And still he observed the flowers and plants that grew about his feet. It seemed natural to him to observe them closely and to learn their names and uses.
In due time he was apprenticed to a weaver. This was before the age of the noisy, steaming factory. Each weaver then worked at home, at his own loom, and could rent, if he chose, a garden and a field, and keep a cow, and live a man's life upon his native soil. Again our poor, shy apprenticehad one of the hardest of masters. The boy was soon able to do the work of a man, and the master exacted it from him. On Saturdays the loom was usually kept going till midnight, when it stopped at the first sound of the clock, for this man, who had less feeling for a friendless boy than for a dog or a horse, was a strict Sabbatarian. In the depth of the Scotch winter he would keep the lad at the river-side, washing and wringing out the yarn, a process that required the arms to be bare and the hands to be constantly wet. His hands would be all chilblains and frost-bitten.
But again we may say it was not always winter. In the most dismal lot there are gleams of sunshine. The neighbors pitied and comforted him. His tyrant's wife was good to him as far as she dared. It was she, indeed, who inspired him with the determination to learn to read, and another friendly woman gave him regular instruction. He was sixteen years old when he learned his alphabet. A school-girl, the daughter of another weaver, would come into his shop to hear him read his lesson, and tell him how to pronounce the hard words. This bright, pretty girl of twelve would take her seat on the loom beside the bashful, lanky boy, who, with the book close to his eyes and his finger on the page, would grope his way through the paragraph.
Other children helped him, and he was soon able to get the meanings from the few books at his command.His solitary walks were still cheered by his observation of nature, although as yet he did not know there was such a thing as a science of botany. He could give no account of the interest he took in plants, except that he "loved the pretty little things," and liked to know their names, and to classify in his rude way those that were alike.
The exactions of his despot wore out at length even his astonishing patience. He ran away at twenty, and entered upon the life which he lived all the rest of his days, that of a weaver, wandering about Scotland according to his need of work. At this period he was not the possessor of a single book relating to his favorite pursuit, and he had never seen but one, an old-fashioned work of botany and astrology, of nature and superstition, by the once famous Culpepper. It required extra work for months, at the low wages of a hand-loom weaver, to get the money required for the purchase of this book, about five dollars. The work misled him in many ways, but it contained the names and properties of many of his favorite herbs. Better books corrected these errors by and by, and he gradually gathered a considerable library, each volume won by pinching economy and hard labor.
The sorrow of his life was his most woeful, disastrous marriage. His wife proved false to him, abandoned his home and their two daughters, and became a drunken tramp. Every now and thenshe returned to him, appealing to his compassion for assistance. I think Charles Dickens must have had John Duncan's case in his mind when he wrote those powerful scenes of the poor man cursed with a drunken wife in "Hard Times."
But the more miserable his outward life, the more diligently he resorted for comfort to his darling plants. For many years he groped in the dark; but at length he was put upon the right path by one of those accomplished gardeners so common in Scotland, where the art of gardening is carried to high perfection. He always sought the friendship of gardeners wherever he went. Nevertheless he was forty years old before he became a scientific botanist.
During the rest of his life of forty-four years, besides pursuing his favorite branch, he obtained a very considerable knowledge of the kindred sciences and of astronomy. Being obliged to sell his watch in a time of scarcity, he made for himself a pocket sun-dial, by which he could tell the time to within seven or eight minutes.
During this period steam was gaining every year upon hand power; his wages grew less and less; and, as his whole heart was in science, he had no energy left for seeking more lucrative employment. When he was past eighty-three he would walk twelve miles or more to get a new specimen, and hold on his way, though drenched with a sudden storm.
At length, old age and lack of work reduced him to actual suffering for the necessaries of life. Mr. William Jolly, a contributor to periodicals, heard his story, sought him out, and found him so poor as to be obliged to accept out-door relief, of which the old man was painfully ashamed. He published a brief history of the man and of his doings in the newspapers.
"The British people," says Voltaire, "may be very stupid, but they know how to give."
Money rained down upon the old philosopher, until a sum equal to about sixteen hundred dollars had reached him, which abundantly sufficed for his maintenance during the short residue of his life. For the first time in fifty years he had a new and warm suit of clothes, and he again sat down by his own cheerful fire, an independent man, as he had been all his life until he could no longer exercise his trade.
He died soon after, bequeathing the money he had received for the foundation of scholarships and prizes for the encouragement of the study of natural science among the boys and girls of his country. His valuable library, also, he bequeathed for the same object.
It would seem not to be so very difficult a matter to buy an article for fifty cents and sell it for seventy-five. Business men know, however, that to live and thrive by buying and selling requires a special gift, which is about as rare as other special gifts by which men conquer the world. In some instances, it is easier to make a thing than to sell it, and it is not often that a man who excels in the making succeeds equally well in the selling. General George P. Morris used to say:—
"I know a dozen men in New York who could make a good paper, but among them all I do not know one who could sell it."
The late Governor Morgan of New York had this talent in a singular degree even as a boy. His uncle sent him to New York, to buy, among other things, two or three hundred bushels of corn. He bought two cargoes, and sold them to advantage in Hartford on his way from the stage office to his uncle's store, and he kept on doing similar things all his life. He knew by a sort of intuition whenit was safe to buy twenty thousand bags of coffee, or all the coffee there was for sale in New York, and he was very rarely mistaken; he had a genius for buying and selling.
I have seen car-boys and news-boys who had this gift. There are boys who will go through a train and hardly ever fail to sell a book or two. They improve every chance. If there is a passenger who wants a book, or can be made to think he wants one, the boy will find him out.
Now James Lackington was a boy of that kind. In the preface to the Memoirs which he wrote of his career he described himself as a person "who, a few years since, began business with five pounds, and now sells one hundred thousand volumes annually." But in fact he did not begin business with five pounds, but with nothing at all.
He was the son of a drunken shoemaker who lived in an English country town, and he had no schooling except a few weeks at a dame's school, at twopence a week. He had scarcely learned his letters at that school when his mother was obliged to take him away to help her in tending his little brothers and sisters. He spent most of his childhood in doing that, and, as he remarks, "in running about the streets getting into mischief." When he was ten years old he felt the stirring of an inborn genius for successful traffic.
He noticed, and no doubt with the hungry eyes of a growing boy, an old pie-man, who sold his piesabout the streets in a careless, inefficient way, and the thought occurred to him that, if he had pies to sell, he could sell more of them than the ancient pie-man. He went to a baker and acquainted him with his thoughts on pie-selling, and the baker soon sent him out with a tray full of pies. He showed his genius at once. The spirited way in which he cried his pies, and his activity in going about with them, made him a favorite with the pie-buyers of the town; so that the old pie-man in a few weeks lost all his business, and shut up his shop. The boy served his baker more than a year, and sold so many pies and cakes for him as to save him from impending bankruptcy. In the winter time he sold almanacs with such success that the other dealers threatened to do him bodily mischief.
But this kind of business would not do to depend on for a lifetime, and therefore he was bound apprentice to a shoemaker at the age of fourteen years, during which a desire for more knowledge arose within him. He learned to read and write, but was still so ashamed of his ignorance that he did not dare to go into a bookstore because he did not know the name of a single book to ask for. One of his friends bought for him a little volume containing a translation from the Greek philosopher Epictetus, a work full of wise maxims about life and duty. Then he bought other ancient authors, Plato, Plutarch, Epicurus, and others. He became a sort of Methodist philosopher, for heheard the Methodist preachers diligently on Sundays, and read his Greek philosophy in the evenings. He tells us that the account of Epicurus living in his garden upon a halfpenny a day, and considering a little cheese on his bread as a great treat, filled him with admiration, and he began forthwith to live on bread and tea alone, in order to get money for his books. After ending his apprenticeship and working for a short time as a journeyman, he married a buxom dairymaid, with whom he had been in love for seven years. It was a bold enterprise, for when they went to their lodgings after the wedding they searched their pockets carefully to discover the state of their finances, and found that they had one halfpenny to begin the world with. They had laid in provisions for a day or two, and they had work by which to procure more, so they began their married life by sitting down to work at shoemaking and singing together the following stanza: