IXA. D. 1542PORTUGAL IN THE INDIES

Itwas Italian trade that bought and paid for the designs of Raphael, the temples of Michelangelo, the sculptures of Cellini, the inventions of Da Vinci, for all the wonders, the glories, the splendors of inspired Italy. And it was not good for the Italian trade that Barbarossa, and the corsairs of three centuries in his wake, beggared the merchants and enslaved their seamen. But Italian commerce had its source in the Indian Seas, and the ruin of Italy began when the sea adventures of Portugal rounded the Cape of Good Hope to rob, to trade, to govern and convert at the old centers of Arabian business.

Poverty is the mother of labor, labor the parent of wealth and genius. It is the poverty of Attica, and the Roman swamps, of sterile Scotland, boggy Ireland, swampy Holland, stony New England, which drove them to high endeavor and great reward. Portugal, too, had that advantage of being small and poor, without resources, or any motive to keep the folk at home. So the fishermen took to trading and exploration led by Cao who found the Cape of Good Hope, Vasco da Gama who smelt out the way to India, Almeida who gained command of the Indian Seas,Cabral who discovered Brazil, Albuquerque who, seizing Goa and Malacca, established a Christian empire in the Indies, and Magellan, who showed Spain the way to the Pacific.

Of these the typical man was Da Gama, a noble with the motives of a crusader and the habits of a pirate, who once set fire to a shipload of Arab pilgrims, and watched unmoved while the women on her blazing deck held out little babies in the vain hope of mercy. On his first voyage he came to Calicut, a center of Hindu civilization, a seat of Arab commerce, and to the rajah sent a present of washing basins, casks of oil, a few strings of coral, fit illustration of the poverty of his brave country, accepted as a joke in polished, wealthy, weary India. The king gave him leave to trade, but seized the poor trade goods until the Portuguese ships had been ransacked for two hundred twenty-three pounds in gold to pay the customs duties. The point of the joke was only realized when on his second voyage Da Gama came with a fleet, bombarded Calicut, and loaded his ships with spices, leaving a trail of blood and ashes along the Indian coast. Twenty years later he came a third time, but now as viceroy to the Portuguese Indies. Portugal was no longer poor, but the richest state in Europe, bleeding herself to death to find the men for her ventures.

Now these arrogant and ferocious officials, military robbers, fishermen turned corsairs, and ravenous traders taught the whole East to hate and fear the Christ. And then came a tiny little monk no more than five feet high, a white-haired, blue-eyed mendicant, who begged the rice he lived on. Yet so sweet was his temper, so magical the charm, so supernatural thevalor of this barefoot monk that the children worshiped him, the lepers came to him to be healed, and the pirates were proud to have him as their guest. He was a gentleman, a Spanish Basque, by name Francis de Xavier, and in the University of Paris had been a fellow student with the reformer Calvin, then a friend and follower of Ignatius de Loyola, helping him to found the Society of Jesus. Xavier came to the Indies in 1542 as a Jesuit priest.

Once on a sea voyage Xavier stood for some time watching a soldier at cards, who gambled away all his money and then a large sum which had been entrusted to his care. When the soldier was in tears and threatening suicide, Xavier borrowed for him the sum of one shilling twopence, shuffled and dealt for him, and watched him win back all that he had lost. At that point Saint Francis set to work to save the soldier’s soul, but this disreputable story is not shown in the official record of his miracles.

From his own letters one sees how the heathen puzzled this little saint, “‘Was God black or white?’ For as there is so great variety of color among man, and the Indians are themselves black, they esteem their own color most highly, and hold that their gods are also black.”

He does not say how he answered, indeed it was hardly by words that this hidalgo of Spain preached in the many languages he could never learn. Once when his converts were threatened by a hostile army he went alone to challenge the invaders, and with uplifted crucifix rebuked them in the name of God. The front ranks wavered and halted. Their comrades and leaders vainly pressed them to advance, but no mandared pass the black-robed figure which barred the way, and presently the whole force retreated.

Once in the Spice Islands while he was saying mass on the feast of the Archangel Saint Michael a tremendous earthquake scattered the congregation. The priest held up the shaking altar and went on with mass, while, as he says, “Perhaps Saint Michael, by his heavenly power, was driving into the depths of hell all the wicked spirits of the country who were opposing the worship of the true God.”

Such was the apostle of the Indies, and it is a pleasant thing to trace the story of his mission in Japan in thePeregrination, a book by a thorough rogue.

Fernão Mendes Pinto was a distant relative of Ananias. He sailed for India in 1537 “meanly accommodated.” At Diu he joined an expedition to watch the Turkish fleet in the Red Sea, and from Massawa was sent with letters to the king of Abyssinia. That was great luck, because the very black and more or less Christian kingdom was supposed to be the seat of the legendary, immortal, shadowy, Prester John. On his way back to Massawa the adventurer was wrecked, captured by Arabs, sold into slavery, bought by a Jew, and resold in the commercial city of Ormus where there were Christian buyers. He found his way to Goa, the capital of the Portuguese Indies, thence to Malacca, where he got a job as political agent in Sumatra. With this ended the dull period of his travels.

Francis Xavier

In those days there were ships manned by Portuguese rogues very good in port, but unpleasant to meet with at sea. They were armed with cannon, pots of wild fire, unslaked lime to be flung in the Chinese manner, stones, javelins, arrows, half-pikes, axes andgrappling irons, all used to collect toll from Chinese, Malay, or even Arab merchants. Pinto found that this life suited him, and long afterward, writing as a penitent sinner, described the fun of torturing old men and children: “Made their brains fly out of their heads with a cord” or looked on while the victims died raving “like mad dogs.” It was great sport to surprise some junk at anchor, and fling pots of gunpowder among the sleeping crew, then watch them dive and drown. “The captain of one such junk was ‘a notorious Pyrat,’ and Pinto complacently draws the moral ‘Thus you see how it pleased God, out of His Divine justice to make the arrogant confidence of this cursed dog a means to chastise him for his cruelties.’”

So Christians set an example to the heathen.

Antonio de Faria, Pinto’s captain, had vowed to wipe out Kwaja Hussain, a Moslem corsair from Gujerat in Western India. In search of Hussain he had many adventures in the China seas, capturing pirate crews, dashing out their brains, and collecting amber, gold and pearls. Off Hainan he so frightened the local buccaneers that they proclaimed him their king and arranged to pay him tribute.

Luckily for them Faria’s ship was cast away upon a desert island. The crew found a deer which had been left by a tiger, half eaten; their shouts would scare the gulls as they flew overhead, so that the birds dropped such fish as they had captured; and then by good luck they discovered a Chinese junk whose people, going ashore, had left her in charge of an old man and a child. Amid the clamors of the Chinese owners Faria made off with this junk. He was soon at the head of a new expedition in quest of that wickedpirate, Kwaja Hussain. This ambition was fulfilled, and with holds full of plunder the virtuous Faria put into Liampo. Back among the Christians he had a royal welcome, but actually blushed when a sermon was preached in his honor. The preacher waxed too eloquent, “whereupon some of his friends plucked him three or four times by the surplice, for to make him give over.” It seems that even godly Christian pirates have some sense of humor.

Once in the Malay states, Pinto and a friend of his, a Moslem, were asked to dine with a bigwig, also a True Believer. At dinner they spoke evil about the local rajah, who got wind of the slander. Pinto watched both of these Moslem gentlemen having their feet sawn off, then their hands, and finally their heads. As for himself, he talked about his rich relations, claiming Dom Pedro de Faria, a very powerful noble, as his uncle. He said the factor had embezzled his uncle’s money and fully deserved his fate. “All this,” says Pinto, “was extemporized on the spur of the moment, not knowing well what I said.” The liar got off.

Pinto’s career as a pirate ended in shipwreck, capture, slavery and a journey in China where he was put to work on the repairing of the Great Wall. He was at a city called Quinsay in 1544 when Altan Khan, king of the Tumeds—a Mongolian horde—swept down out of the deserts.

The Mongols sacked Quinsay, and Pinto as a prisoner was brought before Altan Khan who was besieging Pekin. When the siege was raised he accompanied the Mongol army on its retreat into the heart of Asia. In time he found favor with his mastersand was allowed to accompany an embassy to Cochin China. On this journey he saw some cannon with iron breeches and wooden muzzles made, he was told, by certain Almains (Germans) who came out of Muscovy (Russia), and had been banished by the king of Denmark. Then comes Pinto’s account of Tibet, of Lhasa, and the Grand Lama, and so to Cochin China, and the sea. If it is true, Pinto made a very great journey, and he claims to have been afterward with Xavier in Japan. In the end he returned to Lisbon after twenty-one years of adventure in which he was five times shipwrecked, and seventeen times sold as a slave.

It is disheartening to have so little space for the great world of Portuguese adventure in the Indies, where Camoens, one of the world’s great poets, wrote the immortalLusiads.

However ferocious, these Portuguese adventurers were loyal, brave and strong. They opened the way of Europe to the East Indies, they Christianized and civilized Brazil. Once, at sea, a Portuguese lady spoke to me of England’s good-humored galling disdain toward her people. “Ah, you English!” she cried. “What you are, we were once! what we are, you will be!”

Vasco da Gama and his Successors, by K. G. Jayne. Methuen.

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