XIVA. D. 1845THE MAN WHO WAS A GOD
John Nicholsonwas a captain in the twenty-seventh native infantry of India. He was very tall, gaunt, haggard, with a long black beard, a pale face, lips that never smiled, eyes which burned flame and green like those of a tiger when he was angry. He rarely spoke.
Once in a frontier action he was entirely surrounded by the enemy when one of his Afghans saw him in peril from a descending sword. The Pathan sprang forward, received the blow, and died. In a later fight Nicholson saw that warrior’s only son taken prisoner, and carried off by the enemy. Charging alone, cutting a lane with his sword, the officer rescued his man, hoisted him across the saddle, and fought his way back. Ever afterward the young Pathan, whose father had died for Nicholson, rode at the captain’s side, served him at table with a cocked pistol on one hand, slept across the door of his tent. By the time Nicholson’s special service began he had a personal following of two hundred and fifty wild riders who refused either to take any pay or to leave his service.
So was he guarded, but also a sword must be found fit for the hand of the greatest swordsman in India. The Sikh leaders sent out word to their whole nation for such a blade as Nicholson might wear. Hundreds were offered and after long and intricate tests three were found equally perfect, two of the blades being curved, one straight. Captain Nicholson chose the straight sword, which he accepted as a gift from a nation of warriors.
This man was only a most humble Christian, but the Sikhs, observing the perfection of his manhood, supposed him to be divine, and offered that if he would accept their religion they would raise such a temple in his honor as India had never seen. Many a time while he sat at work in his tent, busy with official papers, a dozen Sikh warriors would squat in the doorway silent, watching their god. He took no notice, but sometimes a worshiper, overcome with the conviction of sin, would prostrate himself in adoration. For this offense the punishment was three dozen lashes with the cat, but the victims liked it. “Our god knew that we had been doing wrong, and, therefore, punished us.”
There is no need to explain the Indian mutiny to English readers. It is burned deep into our memory that in 1857 our native army, revolting, seized Delhi, the ancient capital, and set up a descendant of the Great Mogul as emperor of India. The children, the women, the men who were tortured to death, or butchered horribly, were of our own households. Your uncle fought, your cousin fell, my mother escaped. Remember Cawnpore!
Nicholson at Peshawur seized the mails, had the letters translated, then made up his copies into bundles. At a council of officers the colonels of the native regiments swore to the loyalty of their men, but Nicholson dealt out his packages of letters to them all, saying, “Perhaps these will interest you.”
The colonels read, and were chilled with horror at finding in their trusted regiments an abyss of treachery. Their troops were disarmed and disbanded.
To disarm and disperse the native army throughout Northwestern India a flying column was formed of British troops, and Nicholson, although he was only a captain, was sent to take command of the whole force with the rank of brigadier-general. There were old officers under him, yet never a murmur rose from them at that strange promotion.
Presently Sir John Lawrence wrote to Nicholson a fierce official letter, demanding, “Where are you? What are you doing? Send instantly a return of court-martial held upon insurgent natives, with a list of the various punishments inflicted.”
Nicholson’s reply was a sheet of paper bearing his present address, the date, and the words, “The punishment of mutiny is death.” He wanted another regiment to strengthen his column, and demanded the eighty-seventh, which was guarding our women and children in the hills. Lawrence said these men could not be spared. Nicholson wrote back, “When an empire is at stake, women and children cease to be of any consideration whatever.” What chance had they if he failed to hold this district?
General Nicholson
General Nicholson
Nicholson’s column on the march was surrounded by his own wild guards riding in couples, so that he, their god, searched the whole country with five hundred eyes. After one heart-breaking night march he drew up his infantry and guns, then rode along theline giving his orders: “In a few minutes you will see two native regiments come round that little temple. If they bring their muskets to the ‘ready,’ fire a volley into them without further orders.”
As the native regiments appeared from behind the little temple, Nicholson rode to meet them. He was seen to speak to them and then they grounded their arms. Two thousand men had surrendered to seven hundred, but had the mutineers resisted Nicholson himself must have perished between two fires. He cared nothing for his life.
Only once did this leader blow mutineers from the guns, and then it was to fire the flesh and blood of nine conspirators into the faces of a doubtful regiment. For the rest he had no powder to waste, but no mercy, and from his awful executions of rebels he would go away to hide in his tent and weep.
He had given orders that no native should be allowed to ride past a white man. One morning before dawn the orderly officer, a lad of nineteen, seeing natives passing him on an elephant, ordered them sharply to dismount and make their salaam. They obeyed—an Afghan prince and his servant, sent by the king of Cabul as an embassy to Captain Nicholson. Next day the ambassador spoke of this humiliation. “No wonder,” he said, “you English conquer India when mere boys obey orders as this one did.”
Nicholson once fought a Bengal tiger, and slew it with one stroke of his sword; but could the English subdue this India in revolt? The mutineers held the impregnable capital old Delhi—and under the red walls lay four thousand men—England’s forlorn hope—which must storm that giant fortress. If theyfailed the whole population would rise. “If ordained to fail,” said Nicholson, “I hope the British will drag down with them in flames and blood as many of the queen’s enemies as possible.” If they had failed not one man of our race would have escaped to the sea.
Nicholson brought his force to aid in the siege of Delhi, and now he was only a captain under the impotent and hopeless General Wilson. “I have strength yet,” said Nicholson when he was dying, “to shoot him if necessary.”
The batteries of the city walls from the Lahore Gate to the Cashmere Gate were manned by Sikh gunners, loyal to the English, but detained against their will by the mutineers. One night they saw Nicholson without any disguise walk in at the Lahore Gate, and through battery after battery along the walls he went in silence to the Cashmere Gate, by which he left the city. At the sight of that gaunt giant, the man they believed to be an incarnate god, they fell upon their faces. So Captain Nicholson studied the defenses of a besieged stronghold as no man on earth had ever dared before. To him was given command of the assault which blew up the Cashmere Gate, and stormed the Cashmere breach. More than half his men perished, but an entry was made, and in six days the British fought their way through the houses, breaching walls as they went until they stormed the palace, hoisted the flag above the citadel, and proved with the sword who shall be masters of India.
But Nicholson had fallen. Mortally wounded he was carried to his tent, and there lay through the hot days watching the blood-red towers and walls of Delhi,listening to the sounds of the long fight, praying that he might see the end before his passing.
Outside the tent waited his worshipers, clutching at the doctors as they passed to beg for news of him. Once when they were noisy he clutched a pistol from the bedside table, and fired a shot through the canvas. “Oh! Oh!” cried the Pathans, “there is the general’s order.” Then they kept quiet. Only at the end, when his coffin was lowered into the earth, these men who had forsaken their hills to guard him, broke down and flung themselves upon the ground, sobbing like children.
Far off in the hills the Nicholson fakirs—a tribe who had made him their only god—heard of his passing. Two chiefs killed themselves that they might serve him in another world; but the third chief spoke to the people: “Nickelseyn always said that he was a man like as we are, and that he worshiped a God whom he could not see, but who was always near us. Let us learn to worship Nickelseyn’s God.” So the tribe came down from their hills to the Christian teachers at Peshawur, and there were baptized.