Chapter 19

CHAPTER VIII.THE DOG-SHAPED MONKEYS (continued).THE BABOONS.[60]

Early Accounts of the Baboon—Origin of the Name—Held as Sacred by the Egyptians—Used as the Emblem of Thoth—Brought into Europe in the Middle Ages—Their Literature—General Description of the Family—Structural Peculiarities—Brain—Skull—Geographical Distribution—THESACREDBABOON—Found in Great numbers in Abyssinia—Formidable Antagonists—Size and Colour of the Male and Female—Anecdotes—Propensity for Spirituous Liquors and Thieving—THEGELADABABOON—THEPIG-TAILEDBABOON—Usually called Chacma—Description of it—Its Ferocity in Captivity—Le Vaillant’s Monkey—THESPHINXBABOON—Its Dexterity of Aim—THEANUBISBABOON—Its Locality and Food—Method of Running—THECOMMONBABOON—Often found in Captivity—Anecdotes—Anatomical Peculiarities

JOHNLEO, an ancient traveller, who wrote about his perils and adventures in “his nine bookes,” says, regarding his experience of Africa, that “of Apes there are divers and sundry kinds, those which have tayles being called in the African tongueManne, and those which have noneBabuini. They are found in the woods of Mauritania, and upon the mountains of Bugia and Constantia. They live upon grasse, and come and goe in great companies to feed in the cornfields; and one of their companie, which standeth centinelle or keepeth watch and ward upon the borders, when he espyeth the husbandmen comming he cryeth out, and giveth, as it were, an alarm to his fellows, who every one of them flee immediately into the next woods, and betake themselves to the trees. The shee Apes carry their whelpes upon their shoulders, and will leape with them in that sort from one tree to another.”

This author, although he probably mixed up other Monkeys with hisBabuini, gives the key to the derivation of the word baboon, which has been the subject of keen controversy amongst those who are curious in such matters.Papiois the common term applied to these animals by the writers of the fifteenth and sixteenth centuries: it is “dog latin” forBabbo, which in modern language would be renderedPapa, andBabuinois the diminutive ofBabbo. Doubtless these terms bear some important and hidden reference to the opinions of the African races upon their relationship and connection with the clever Apes, and upon their appreciation of the paternal habits of the patriarchs of the greatcompanies who not only stand “centinelle,” but instil good discipline into the younger members of the family.

But long before John Leo lived, theseBabuinihad been noticed and critically observed by Greek and Roman naturalists, and had received, on account of their especial character—their dog-shaped muzzle and head—the name Cynocephali, or Dog-headed Apes. The word comes from the Greek, and was frequently applied to Dog-headed people as well as Apes, and it is very applicable, for the whole aspect of the head, and especially of the prolonged snout, cut short at the end in the Ape, greatly resembles that of some Dogs. Earlier still, the ancient Egyptians engraved its figure in stone, made metal images of it, drew it on papyrus, and even made mummies of their dead bodies. Hermopolis was especially the city devoted to the worship of the Dog-headed, for in those early days such was their grandeur in Egyptian eyes, and such the folly of mankind. Symbolism was carried to an excess, its foundations being as mysterious as meaningless, and it therefore came to pass that the Dog-headed were mixed up with literature and astronomy.

That admirable investigator and popular exponent of the sculptures and hieroglyphics of the ancient Egyptians, Sir Gardner Wilkinson, writes that “The Cynocephalus Ape, which was particularly sacred to Thoth, held a conspicuous place among the sacred animals of Egypt, being worshipped as the type of the god of letters, and of the moon, which was one of the characters of Thoth. It was even introduced into the sculptures as the god himself, with ‘Thoth, Lord of Letters,’ and other legends inscribed over it; and in astronomical subjects two Cynocephali are frequently represented standing in a boat before the sun, in an attitude of prayer, as emblems of the moon. Their presence in a similar boat with a Pig probably refers to them as types of the divinity, in whose honour that animal was sacrificed; the moon and Bacchus, according to Herodotus, being the sole deities to whom it was lawful to immolate Swine, and that only at the full moon. But the presence of Cynocephali was not confined to Thoth or the moon. On two sides of the pedestals of the obelisks of Luxor four Cynocephali stand in the same attitude, as if in adoration of the deity to whom those monuments were dedicated; a balustrade over the centre doorway of the temple ofAmunat Medinet-Aboo is ornamented with the figures of these animals; and a row of them forms the cornice of the exterior of the great temple dedicated toRaat Aboomubel. Sometimes a Cynocephalus placed on a throne as a god holds a sacred Ibis in its hand; and in the judgment-scenes of the dead it frequently occurs seated on the summit of the balance as the emblem of Thoth, who had an important office on that occasion, and registered the account of the actions of the deceased. The place where this animal was particularly sacred was Hermopolis, the city of Thoth. Thebes and the other towns also treated it with the respect due to the representative of the Egyptian Hermes, and in the necropolis of the capital of Upper Egypt, a particular spot was set apart as the cemetery of the sacred Apes. Mummies of the Cynocephalus were put up in a sitting posture, which is usually that given to the animals in the sculptures when representing the god Thoth; and its head forms one of the covers of the four sepulchral vases deposited in the tombs of the dead. It was then the type of the godHopi, one of the four genii ofAmenti, who was always figured with the head of a Cynocephalus. Many of this species of Ape were tamed and kept by the Egyptians, and the paintings show that they were even housed for useful purposes.”

CYNOCEPHALUS. (Egyptian Monuments.)

Elsewhere the same author informs us that “the Cynocephalus is synonymous with the hieroglyphic of letters; and we even find it holding the titles and fulfilling the office of Thoth, which shows that it was not only the emblem, but also the representative of the deity.” “Thoth in one of his characters corresponded to the moon, and in the other to Mercury. In the former he was the beneficent property of that luminary, the regulator and supervisor of time, who presided over the fate of man and the events of his life; in the latter the god of letters and the patron of learning, and its way of communication between gods and men. It was through him that all mental gifts were imparted to man. He was, in short, a deification of the abstract idea of the intellect, or a personification of the intellect of the deity.”

The judgment-scenes found in the tombs and on the papyri show that the good actions of the deceased are placed in a row on one side of the balance, and the figure or emblem of Truth on the other. Anubis, the director of the weight, proceeds to ascertain the claims for admission into the region of Amenti, and if on being weighed he is found wanting, he is rejected, and Osiris, thejudge of the dead, inclining his sceptre in token of condemnation, pronounces judgment upon him, and condemns his soul to return to earth, under the form of a Pig, or some other unclean animal. Placed in a boat, it is removed under the charge of two Monkeys, who open out to it a new term of life. The Monkeys drawn have tails, and are evidently Dog-headed.

Baboons were brought from Africa, and sold in all directions in Europe by the merchants of the Middle Ages, and it was thought to be out of the fashion not to have an Ape in one’s establishment. They were dressed up, and sometimes admitted to feasts, and taught manly kinds of tricks and good behaviour. Broderip hunted up an odd story, which refers to an Ape in the sixteenth century, which did a vast deal of mischief very unintentionally. In the play ofMuch Ado About Nothing, as readers of Shakspere will doubtless remember, Benedick is said by the lively-spirited Beatrice to have stated that she got her wit out of the Hundred Merry Tales—“And that I had my good wit out of the ‘Hundred Merry Tales.’” What this book was could hardly be decided; some thought that it was Boccaccio’s “Decamerone,” but they appear to have been printed by John Restell, the title being, “A C. Mery Talys.” The wit is well enough in these “tayles” to make Benedick wince under Beatrice’s imputation. One story is headed, “Of the Welcheman that delyvered the letter to the Ape.” The first lines are wanting, but there is enough to make it appear that a master sends his Welsh retainer with a letter to the chief justice, in order to obtain a favour for a criminal who had been in the writer’s service, with directions to the said Welshman to return with an answer. “This Welcheman came to the chefe justyce place, and at the gate saw an Ape syttynge there in a cote made for hym, as they use to apparell Apes for disporte. This Welcheman dyd of his cappe, and made cortsye to the Ape, and said, ‘My master recommendeth him to the lord your father, and sendyth him here a letter.’ This Ape toke this letter and opened it and lokyd upon the man, makynge many mockes and noyes as the propertyes of Apes is to do. This Welcheman because he understood him not, came agayne to his master, accordynge to his commandes, and told hym he delyvered the letter unto the lorde chief justice sonne, who was at the gate in a furred cote. Anone hys master asked him what answer he brought. The man sayd he gave him an answer, but it was French or Laten, for lie understode him not. ‘But syr,’ quote he, ‘ye nede not to fere, for I saw in his countenance so muche that I warrant you he wyll do your errand to my lorde his father.’ This gentleman in truste thereof made not any further suite, for lacke thereof his servaunt that had done the felonye within a month after was rayned at the king’s benche and corte, and afterwards hanged.” In the punishment for matricide the criminal was placed in a case with an Ape, Cock, and Serpent, and either buried alive or drowned and the dislike of the first two creatures was much enlarged upon in some ancient authors.

In theMerchant of Venicethere is allusion made to the fanciful notion of Monkey—and probably it was Ape—keeping. Shylock has lost his daughter, and Tubal comes to give him news of her fast living, and of Antonio.

Tubal.One of them showed me a ring, that he had of your daughter for a Monkey.Shylock.Out upon her! Thou torturest me, Tubal: it was my turquoise; I had it of Leah, when I was a bachelor: I would not have given it for a wilderness of Monkeys.

Tubal.One of them showed me a ring, that he had of your daughter for a Monkey.

Shylock.Out upon her! Thou torturest me, Tubal: it was my turquoise; I had it of Leah, when I was a bachelor: I would not have given it for a wilderness of Monkeys.

JUDGMENT-SCENE FROM AN EGYPTIAN MONUMENT.

In a “New History of Ethiopia, being a full and accurate description of the Kingdom of Abyssinia, vulgarly” (writes Broderip), “though erroneously, called the Empire of Prester John, by the learned Job Ludolphus” (1682), there is a grand engraving of Apes, with this superscription:—

“1. Scrambling about the mountains.2. Remoeving great huge stones to come at the wormes.3. Sitting upon Ant-hills and devouring the little creatures.4. Throwing sand or dust in the eyes of wild beastes that came to sett upon them.”

The following is illustrated by the above:—

“Of Apes there are infinite flocks up and down in the mountains thereabout, a thousand and more together: there they leave no stone unturned. If they meet with one that two or three cannot lift, they call for more, and all for the sake of the wormes that lye under: a sort of dyet which they relish exceedingly. They are very greedy after Emmets; so that having found an Emmet-hill, they presently surround it, and laying their fore paws with the hollow downward upon the Ant-heap, as fast as the Emmets creep into their trecherous palmes, they lick them off with great comfort into their stomachs; and there they will lye til there is not an Emmet left. They are also pernicious to fruit and apples, and will destroy whole fields and gardens unless they be carefully looked after. For they are very cunning, and will never venture in till the return of their spies, which they send always before, and who, giving information that all things are safe, in they rush with their whole body, and make a quick dispatch. Therefore they go very quiet and silent to their prey, and if their young ones chance make a noise, they chastise them with their fists, but if they find the coast clear, then every one has a different noise to express his joy. Nor could there he any way to hinder them from further multiplying, but that they fall sometimes into the ruder hands of the wild beasts, which they have no other way to avoid but by a timely flight, or creeping into the clefts of the rocks. If they find no safety in flight, they make a virtue of necessity, stand their ground, and filling their paws full of dust or sand, fling it full in the eyes of their assailant, and take to their heels again.”

It will be seen that there is much truth and a great deal of romance in this narrative.

BABOONS UPON AN ANT-HILL. (From Job Ludolphus, 1682.)

The Baboons have had their name given by the Dutch to a plant. The “Babianer,” which botanists have turned into the genusBabiana, is a common group of plants which is found in South Africa.

One kind, theBabiana sulphurea, greatly resembles in its flower the common Gladiolus of our gardens, but it has round, stiff-coated seeds. The sword-shaped leaves arise from an underground bulb-like root, which buds near its point so as to rise in the ground to the surface, and the flowers are very handsome. The plants flourish in the soil of the great plains of the Cape of Good Hope, where they are exposed for two or three months to rain, but where afterwards and for the rest of the year the earth becomes so dry that hardly a vestige of vegetation remains. The Baboons, when they roamed over these plains formerly, used to dig up the root and eat it voraciously.

The Baboons are more brute-like than the rest of the Monkeys in appearance, and therefore have not that singular resemblance to man which many of the others possess either generally or in their faces. Their dog-shaped head, a long muzzle, and a curious fulness on each side of the long nose, distinguish them at once from any other Quadrumana. With one or two exceptions the nostrils are quite at the end of the muzzle, and are separated by a narrow piece of gristle; they rather project beyond the nostril, and can be placed close to the ground as the Baboon runs along to follow or track ascent. Their eyes are close together, and are deeply set, their ears are moderately large, and their neck is rather long, and as their common position is squatting on the hinder quarters like a Dog, the long muzzle is kept straight out, or occasionally is hung down over the chest. They have a short body, which seems compressed at the sides, and the shoulders are wide, the chest being capacious. As they run very much like Dogs, the hind-quarters are strong, and the hinder limbs longer than the front ones, and have a decided heel and strong muscles. They trot and canter, but rarely bound or jump over the ground, and they scramble and climb up rocks with the aid of the power of prehension, which is great even in the hinder extremities, the thumb being strong but short. When standing on all-fours, the shoulders are high, and the body slopes slightly to the tail, which is stuck high up, and some have short and others long tails.

They have the cheek-pouches, and the curious callosities on their stern, which sometimes are very large and vividly coloured; and their hair is many-coloured, being long or short according to the species. The tail is curved upwards close to its origin, and then it droops downwards when the Baboon is quiet in mind and body; but when excited, it sticks out and is flourished about with great vigour. Sometimes ended with a tuft, in some kinds it is not, and in one or two of the great Dog-headed there is no tail, or only a miserable rudiment of it. In spite of their brutal looks—for the faces of some are swollen out, or rather the side of the nose, and coloured and ridged in a marvellously ugly manner—they are very interesting, on account of their habits, cleverness, sociability amongst themselves, and their courage. Usually very amiable and full of fun when young, they afford much amusement when kept well and treated with kindness. They like to be petted, and will present their backs to be scratched, and may be taught to beg for food, to hold things, and to play endless tricks. This “jolly” disposition is seen amongst the wild youngsters, who are ever on the watch for an occurrence of mischief and practical joking, the sedate behaviour of their elders affording opportunities for endless mummeries and impudences. What can be more tempting to a young and light-hearted Cynocephalus than to disturb the solemn thoughts of the patriarch of the troop? There sits the elder of elders on his haunches, his tail outspread behind, the long nose slightly stuck up, and the fine long mane, lion-like, encircling the throat and covering the shoulders. Perched upon a block of stone, higher than the rest, he is an object of reverential awe to the elders of the band. But often enough some restless little Ape, after squatting on a stone and mimicking the Nestor of the tribe, forgets himself, and after much dodging here and there, and running to and fro, ventures to pull that sacred tail as only Monkeys pull. All the rage of Thoth is, however, slumbering in that quiet old male. His cares and watchings have triumphed over any gaiety he ever had. Making no allowances for the follies of youth, he pounces without wavering on the offender. Squeals, squeaks, and howls follow the cuffs, pinches, and bites, and the little wretch makes off to the bosom of his mother, who snarls, grins, and shows her teeth, using language awful in monkeydom, and mutterings not loud but deep. The mothers in the immediate neighbourhood sympathise and proclaim their indignation with low grunts and much pantomime suggestive of reprisals, but they all know better than to do anything of the sort, as they have experienced the weight of the paternal arm themselves so often.

With age, any amiability of disposition is replaced by ferocity and greedy brutality, and is particularly increased in captivity, as the temper is usually severely tried by the tricks and teasings of the visitors.

The Cynocephali, although they are placed after the different genera already described in the scheme of classification, have some very singular structural resemblances with the higher Apes and with man, besides those which render them more like the quadrupeds, such as the flesh-eaters or Carnivora. Several of these will be noticed in describing some of the kinds of Baboons; but it may be stated here that the bend in the back observed in the Chimpanzee and other Apes, which resembles that of a very young child more than that of a man, does not exist in these Dog-headed Apes. Their bones bend in and the upper part of the back bends out, as in man, so that there is a more or less graceful double curve. This is evident when any Baboon places himself up against the wires of his cage to be scratched—a treat under all circumstances. Moreover, the Baboon has another human resemblance, which is also observable in the Orangs, but not in the Troglodytes. In man, if a line be drawn down the spine and another drawn down the sacrum bone (that which unites the haunch-bones together behind), they will not meet and form a straight line, but will cuteach other, so as to produce a decided angle. This is slightly seen in the Orangs, but it is very evident indeed in the Baboons. On the contrary, there is no angle formed in the Gorilla and Chimpanzee. Again, in man, the sacrum bone is curved, the hollow of the bend looking forwards. This is the case in the Baboon and also in the Siamang; but the curvature is much less in the great Apes or Troglodytes; furthermore, this sacrum bone is relatively very broad in the Baboon.

Now, these are not simply anatomical curiosities, and they are really of some interest to the youngest naturalist who cares to try and puzzle out what these things really mean. Either they have a meaning or they have not. If they are freaks of Nature or the results of chance, then there is nothing more to be said; or if they are deeply connected with the method of life or the habits of the creatures, they may be said to have been given for a purpose. But the notions about chance and freaks belong to a bygone age, for Nature works neither by accident nor by impulses, but by law. So there must be some meaning in these things, and the key to their comprehension is the gradual change of form and of structure which has been undergone in the long ages during which one animal has become altered so as to depart greatly from the parent stock, and to assume what is called a new specific shape—to become a new kind. And in the new kind there are relics of the old form—pieces of bone here and there; muscles, tendons, or useless teeth, and such things, which are, as it were, part of the coat-of-arms to enable the genealogist to trace the history of the family.

In the Baboons there is a curious condition of the first bone of the neck (the atlas, or first vertebra, on which the head rests). It is a massive ring of bone, down the centre of which the great nerve (spinal cord) of the spine passes, and it becomes stouter with age, and the central hole is all the smaller. It has a small spinous process, to which there is a muscular attachment, which tends to keep up the heavy skull and long nose. A good short back-bone, not over pliant, is necessary to the Baboon, and a provision is made in order to produce this; for the bodies of the vertebræ are found to be larger and longer as they are further down the spine. This is what occurs in man and in the Gibbons, but it is only slightly noticed in the higher Apes—the Troglodytes and Orangs. The Baboon may be said to have sometimes only eighteen back and loin vertebræ, and twelve or thirteen are rib-bearing, and the spines of these bones are strong and often expanded or flattened at their ends; moreover, the last spines project forwards and the others backwards. All this arrangement is especially ape-and animal-like, and refers to the strengthening of the muscles used in moving on all-fours. There is of course a tail to be considered, and in the shortest there are from five to eight bones, or modified vertebræ, and whether short or long, the muscles of the tail are all to be met with at its root.

Such clever animals ought to have well-formed brains, and yet not so elaborately constructed as those of the Anthropomorpha, whose movements are more varied, and who can walk erect for a longer or shorter time. It is found that the brain of the Baboon, although less complicated, or rather less perfectly formed, than that of the Chimpanzee and Orang, is singularly like those of the Guenons and Macaques in the surface markings and convolutions, and, in fact, the brains of these animals agree in all essential points. The principal convolutions and fissures which are noticed in the Troglodytes exist, but the external perpendicular fissure is strongly marked, and all the little brain is covered by the cerebrum, or brain proper.

BRAIN OF THE BABOON.

There is no mistaking a Baboon’s skull; it is large for a Monkey, and the face part is always one-half of the whole, the brain-case being cast in the shade, as it were, by the huge upper and lower jaws, and their fine armament of teeth. In old males the length of face is much greater than one-half, and the front of the upper jaw is stuck out considerably. But in all there is a swelling of the upper jaw-bone, just in front of the orbit and on each side of the nose-bones, which sometimes is vast and at others turned into a ridge. It is this which is covered by the curious tints and colours in some. The jaws seem pinched in, just above the upper grinding teeth, and then comes this swelling. Strong teeth exist in the upper jaw, and the canine, or eye teeth, more than an inch in length, are long, slender, curved, and sharp. The front or incisor teeth are large, the middle ones being the largest, and the three grinders have sharp projections on them which are not readily worn. As the eyes are close together, the orbits are only separated by the forehead (frontal) bone and the united nose-bones (nasals). These cavities are, moreover, broad, and look a little outwards, and they open into the strange swollen muzzle. The ridges over the orbits are great, and the opening for the nose istriangular; the forehead recedes, and is rounded, and the side-bones of the brain-case are bulged out. Underneath, the skull looks very long; the hinder nostril opening is small, and the palate is arched. As the animal eats a variety of food, and fights often, his lower jaw is very strong. It is large and wide behind, and compressed in front. The chin is deep, and so is the side of the jaw close to it, but further back it is less so; and the joint process (condyle) is wide and very flat usually. The lower canines are not as large as the upper, and they fit into a space (diastema) in front of the great canines of the upper jaw. The back teeth are remarkable for their size, the last in the lower jaw having five points, and the others four. The tooth (pre-molar) next to the canine is pushed backwards and sharpened in a curious manner by the action of the great upper canine, which comes down in front of it when the jaw is closed.

The Baboons are found widely dispersed about Africa, and those which have been best observed live on the west coast, on the east in Abyssinia, and extending downwards to the neighbourhood of the Cape of Good Hope. Frequenting mountains and woody places, and rather avoiding forest land, they come within range of the great Carnivora of the plains and uplands, and suffer in consequence, the Leopard especially making the young its prey whenever it has an opportunity. They extend into Arabia. A little black one, differing in its kind from its African congeners, lives in the Island of Celebes, in the Philippines, and in the Islet of Batchian, close by. Some kinds differ but slightly from one another, and those of one part of the African continent appear to resemble those of other portions in their several shapes and habits, and yet to have different-coloured hair, hence much confusion has arisen regarding the races of the species of the genus. This has been increased by the fact that the females differ much from the males, and hence more species have been formed by naturalists than is correct. Probably there are twelve species.

The possession of a good tail constitutes a very good characteristic, and by the presence or comparative absence of this member the group or genus may be divided into two.

In the division which possess a tail, which is never very long, often rather short, and sometimes tufted and sometimes not, are the most numerous species, and such kinds as the Hamadryas, Gelada, Sphinx, and Pig-tailed Baboons are well known. In the nearly tail-less division are the great Mandrill, the Drill, and the Black Baboon.

During the march against Magdala and Theodore, in the Abyssinian campaign, this great Dog-faced Baboon was frequently seen, and its habits were noticed by Blanford, the naturalist to the Expedition. Like most, if not all, of its fellow Baboons, this interesting creature prefers sandy ground to the dense forest land. They very rarely are seen on trees, they avoid woods, and keep mainly in the open country, preferring rocky precipices. This was the kind of country principally traversed by the army, and hence the Baboons afforded some amusement during the hot marches, and they were met with everywhere from the plains around Annesley Bay, where the disembarkation took place, to the top of the Dalanta plateau, although most abundantly in the tropical and sub-tropical portions of the district. On rising one morning after a march of some sixteen miles from Annesley Bay, Blanford saw a singular spectacle. A large troop of Baboons, at least two hundred in number, were hunting for any corn dropped upon the ground the place where the horses had been picketed. They were the first of the great Dog-faced Apes which had been seen, although they became familiar enough afterwards. There was no mistaking them, for their likeness to the engravings of the Sacred Ape(Thoth) on Egyptian monuments was exact. The uncouth-looking male is, indeed, a formidable animal, something between a Lion and a French Poodle in appearance, with long hair over his shoulders and fore-parts. Their impudence was excessive, and the day before they had come into the commissariat enclosure and commenced pilfering the grain.

CHIMPANZEE. (Seepp. 49–58.)(From the Living Specimen in the Zoological Gardens, London.)❏LARGER IMAGE

CHIMPANZEE. (Seepp. 49–58.)(From the Living Specimen in the Zoological Gardens, London.)

❏LARGER IMAGE

Subsequently the Baboons were found up the country, at an elevation of 9,000 feet, and wherever there were passes leading from the coast to the table-lands, there they abounded, and it was evident that they kept close to the sides of the rocky ravines. The herds vary in number; some cannot include less than 250 to 300 Monkeys of all ages. The old males are always most conspicuous animals, all the fore-part of their body being covered with long hair. They usually take the lead when the troop is moving, some of them also bringing up the rear; others placing themselves on high rocks or bushes, and keeping a sharp look-out after enemies. A troop collected on a rocky crag presents a most singular appearance. Sometimes large numbers were seen assembled round springs in the evening near Senafé, where the want of water was great. On such occasions, every jutting rock and every little stone more prominent than the rest was occupied by a patriarch of the herd, who sat with the gravity and watchfulness befitting his grizzled hair, waiting patiently till the last of his human rivals had slaked his thirst and that of his cattle. Around, the females were mainly occupied in taking care of the young, the smaller Monkeys amusing themselves by gambolling around. Occasionally, if a young Monkey became too noisy, or interfered with the repose of one of his seniors, he “caught it” in most unmistakable style, and was dismissed with many cuffs, a wiser if not a better Monkey.

VIEW IN ABYSSINIA.

The Baboon feeds on wild fruits, berries, and seeds, and often on the buds of trees and on young shoots. On the highlands, troops of them were frequently seen in the fields, engaged in searching for a small tuber, the root of the edibleCyperus, which was also the resource of the half-starved men and women in the country of the Tigré.

These Baboons climb heavily and clumsily, but run, or rather gallop, well and steadily, withoutbounding movements, and hence their locomotion differs much from that of many kinds of Monkeys. Doubtless they unite in such large troops in order to defend themselves against their enemies, and the old males are combative and grave. From their size and great power of jaw they are most formidable antagonists, and their boldness in resenting injury is said to be in proportion to their power. There are many stories of their attacking men. During the time before the Abyssinian Expedition sailed, a well-known German and two companions were surrounded by a large herd, which barred their path, and were so threatening that he was obliged to shoot one in self-defence. Even then, although they fell back, they did not run away. On the other hand, there were no instances known of these Baboons attacking any other of the expeditionary force. Near the passes the Baboons became very wary, for they were often fired at.

The Hamadryas Baboons are not entirely vegetable feeders, although they usually live on fruits and grain, or on buds and succulent stems; yet it appears to be true that they like insects now and then, and share them as delicacies. The old ones march about gravely, turning over stone after stone, but if there is a large stone which one cannot turn over, as many as can stand round it turn it with a will together, capsize it, and share the booty. The old males, who act as sentinels, are extremely watchful, and cry out with a peculiar note when there is danger; but this is only done when absolutely requisite, for silence is insisted on during their expeditions. Thus, when they plunder a garden in Abyssinia, they follow their leader without noise, and if an impudent young one makes a noise he receives a slap from the others to teach him silence and obedience. But as soon as they are aware that there is no danger, all show their joy by making as much noise as possible.

The Hamadryas grows to the size of a large Pointer Dog, and measures rather more than four feet when standing erect, and about two feet and a half when sitting. The face is very long, naked, and of a dirty flesh-colour, with a ring of lighter tint round the eyes. The nostrils, as in the Dog, are separated by a slight furrow, and they open quite at the end of the snout, which projects slightly beyond the lip. The head, neck, shoulders, and all the fore parts of the body as far as the loins are covered with long shaggy hair; that on the hips, thighs, and legs is short, and contrasted with the former has the appearance of having been clipped, so that the whole animal bears some resemblance to a French Poodle. The hair of the back of the head and neck is upwards of a foot in length, and forms a long mane which falls back over the shoulders, and at a distance looks something like a full short cloak. The whiskers are broad and directed downwards so as to conceal the ears; their colour, as well as that of the fore part of the body, head, and mane, is a mixture of light grey and dusky colour, each hair being marked with numerous delicate rings of the colours. The short hair of the thighs and extremities is of a uniform colour of dusky brown, and a dark brown line passes down the middle of the back. The feet are rusty brown, and the hands are jet black. The tail is about one-half of the length of the body, and is carried drooping as in other Baboons; it is terminated by a tuft of long brown hair.

The female equals the male in point of size, but has no mane, being uniformly covered with short hair of deep olive-brown slightly mixed with green. She has a bearish look, and it is evident that the colours of both sexes are admirably adapted to hide them when crawling amongst rocks, or hiding away in holes and under ledges of stone. All have a wild, grunting bark, almost approaching a roar; and they possess laryngeal pouches or air sacs, which pass amongst the muscles of the neck and reach even into the armpits. The pouch communicates by one opening into the membrane above the larynx, and between its cartilage and the so called hyoid bone at the base of the tongue, and they, therefore, resemble those of the Semnopitheci.

Mansfield Parkyns gives some very interesting and explicit statements about the intelligence and discipline of the Baboons. He says—“The Monkeys, especially the Cynocephali, who are astonishingly clever fellows, have their chiefs, whom they obey implicitly, and a regular system of tactics in war, pillaging expeditions, robbing cornfields, &c. These Monkey forays are managed with the utmost regularity and precaution. A tribe coming down to feed from their village on the mountain (usually a cleft in the face of some cliff) brings with it all its members, male and female, old and young. Some—the elders of the tribe distinguishable by the quantity of mane which covers their shoulders, like a Lion’s—take the lead, peering cautiously over each precipice before they descend, and climbing to the top of every rock which may afford a better view of the road before them. Others have theirposts as scouts on the flanks or rear, and all fulfil their duties with the utmost vigilance, calling out at times, apparently to keep order among the motley pack, which forms the main body, or to give notice of the approach of any real or imagined danger. Their tones of voice on these occasions are so distinctly raised, that a person much accustomed to watch their movements will at length fancy—and perhaps with some truth—that he can understand their signals.

“The main body is composed of females, inexperienced males, and the young of the tribe. Those of the females who have small children carry them on their back. Unlike the dignified march of the leaders, the rabble go along in a most disorderly manner, trotting on and chattering without taking the least heed of anything, apparently confiding in the vigilance of their scouts. Here a few of the youth linger behind to pick the berries off some tree, but not for long, for the rear-guard coming up forces them to regain their places. Then a matron pauses for a moment to suckle her offspring, and not to lose time dresses its hair whilst it is taking its meal. Another younger lady, probably excited by jealousy, or by some sneering look or word, pulls an ugly mouth at her neighbour, and then, uttering a shrill squeal highly expressive of rage, vindictively snatches at her rival’s leg or tail with her hand, and gives her, perhaps, a sharp bite in the hind-quarters. This provokes a retort, and a most unladylike quarrel ensues, till a loud bark of command from one of the chiefs calls them to order. A single cry of alarm makes them all halt and remain on thequi vivetill another bark in a different tone reassures them, and they then proceed on their march.

“Arrived at the cornfields, the scouts take their position on the eminences all around, while the remainder of the tribe collect provision, with the utmost expedition, filling their cheek-pouches as full as they can hold, and then tucking the seeds of corn under their armpits. Now, unless there be a partition of the collected spoil, how do the scouts feed?, for I have watched them several times, and never observed them quit for a moment their post of duty till it was time for the tribe to return, or till some indication of danger induced them to take to flight. They show also the same sagacity in searching for water, discovering at once the places where it is most readily found in the sand, and then digging for it with their hands just as men would, relieving one another in the work, if the quantity of sand to be removed be considerable. Their dwellings are usually chosen in clefts of rocks, and are always placed so high that they are inaccessible to most other animals, and sufficiently sheltered from the rain. The Leopard is their worst enemy, for being nearly as good a climber as they, he sometimes attacks them, and then there is a tremendous uproar. I remember one night, when outlying on the frontier, being disturbed in my sleep by the most awful noises I ever heard, at least they appeared as such, exaggerated by my dreams. I started up thinking it was an attack of negroes, but soon recognised the voices of my Baboon friends from the mountain above. On my return home I related the fact to the natives, who told me that a Leopard was probably the cause of all this panic. I am not aware how he succeeds amongst them. The people say that he sometimes manages to steal a young one and make off, but that he seldom ventures to attack a full-grown Ape. He would doubtless find such an one an awkward customer; for the Ape’s great strength and activity, and the powerful canine teeth with which he is furnished, would render him a formidable enemy, were he, from desperation, forced to stand and defend his life. It is most fortunate that their courage is only sufficiently great to induce them to act on the defensive. This indeed they only do against a man when driven to it by fear, otherwise they generally prefer prudence to valour. Had their combativeness been proportioned to their physical powers, coming as they do in hordes of two or three hundred, it would have been impossible for the natives to go out of the village, except in parties, armed, and instead of little boys, regiments of armed men would be required to guard the cornfields.”

A traveller, relating his experience with these Baboons, writes as follows:—

“The first band I saw was just resting after their morning ramble. I had seen the tall forms of the males from some distance, but had taken them for rocks, as these Apes resemble them when they are still. I was first undeceived by a repeated cry, which sounded like a shrill cry of ‘Kuck.’ All heads were turned our way, and only the young ones went on with their games. Probably the whole herd would have stopped in this attitude had not we had two Dogs with us that we kept to keep off hyænas from the house. These answered the cries of the Apes, and we immediately noticed a commotion among the herd. They started off and disappeared. Much to our astonishment, at the next bend of the road, we saw the whole band in a long row clinging on to what seemed a perpendicular rock. This was too much for us, and we determined to have a shot at them. Unfortunately, the rock was too high for a sure aim. Anyhow, we hoped to disturb them. The first shot had a wonderful effect. A tremendous barking and shrieking was the answer. Then the whole band moved on, climbing over the rocks in a most astonishing manner, where it seemed almost impossible to find a footing. We fired about six shots, though it was impossible to be sure of hitting. It was most comical to see the whole band, at every shot, cling on to the rock as if they thought the earth would give way under them. The next turn we found them no longer on high ground, but in a valley where they were going through to get to the hills beyond. Part of the band had crossed, but most were still behind. Our Dogs stopped a minute, and then rushed in among the herd. So soon as they got there all the old males rushed from the rocks, formed a circle round the Dogs, and opened their mouths, beat the earth, and looked so fierce, that the Dogs retreated with all speed. Of course, we encouraged them to return to the fight, and in the meanwhile the Apes had got across the valley. As the Dogs returned to the attack there were only a few in the valley, and among them a young one of about six months old. As it saw the Dogs it cried out, and fled to the rocks, where our Dogs brought it to bay, and we flattered ourselves that we should catch it. Proudly and quietly, without troubling himself about us, came an old male back from the other side, walked fearlessly between the Dogs, climbed slowly up the rock, and took off the young one in triumph.”

SACRED BABOON.

Their regard for their mutual safety is even seen in captivity, for it has happened that when a Baboon, who has been extremely savage, unbearable, and mischievous in his comportment, had to be chained to be punished, the others tried to protect him.

“Many kinds of Monkeys,” writes Mr. Darwin, “have a strong taste for tea, coffee, and spirituous liquors; they will also, as I have myself seen, smoke tobacco with pleasure.” The wild Baboons of North-eastern Africa are often caught in consequence of their naughty propensity and love of a “drop.” The natives fill some vessels with strong beer, and put them out in places where theylook particularly tempting to the thirsty. The Baboons, ever on the watch for something new and to steal, see the pitchers and pans, and of course just taste their contents. Feeling happy and enlivened, after a while they try again, and finally drink long and deeply, becoming in a short time decidedly tipsy, and unable to take care of themselves. Drunk and incapable would be the accusation against them by native police. Unfortunately for the tipplers their punishment is greater than the crime; and not only do they suffer all the miseries of headache, thirst, and bodily depression, but they lose their liberty also, and not for a time only. The natives, knowing that after a few hours they may expect to find the Baboons incapable of biting, fighting, or running away, go out and search for their victims, and bring them home and place them in durance vile. The next morning they awake to a sense of their condition. They hold their aching heads with both hands, and look with a most pitiable expression. Brehm saw some of them in this plight, and gives a most amusing description of their grimaces and laughable conduct. A little wine or beer was offered to some who had recovered from their debauch, but they would have nothing to do with it at the time. They turned away with disgust, but they relished the juice of some lemons which was given to them.

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