One of the first and most curious was that of Webb to the sources of the Ganges, a river concerning which uncertain and contradictory opinions prevailed. The Government of Bengal, recognizing the great importance of the Ganges in the interests of commerce, organized an expedition, of which Messrs. Webb, Roper, and Hearsay, formed part. They were to be accompanied by Sepoys, native servants, and interpreters.
The expedition reached Herdouar, a small village on the left of the river, upon the 1st of April, 1808. The situation of this village, at the entrance of the fertile plains of Hindustan, had caused it to be much frequented by pilgrims, and it was at this spot that purifications in the waters of the holy river took place during the hot season.
As every pilgrimage implies the sale of relics, Herdouar was the centre of an important market, where horses, camels, antimony, asafoetida, dried fruits, shawls, arrows, muslins, cotton and woollen goods from the Punjab, Cabulistan, and Cashmere, were to be had. Slaves, too, were to be bought there from three to thirty years of age, at prices varying from 10 to 150 rupees. This fair, where such different races, languages, and costumes were to be met with, presented a curious spectacle.
Upon the 12th of April the English expedition set out for Gangautri, following a road planted with white mulberries and figs, as far as Gourondar. A little farther on water-mills of simple construction were at work, upon the banks of streams shaded with willows and raspberry-trees. The soil was fertile, but the tyranny of the Government prevented the natives from making the best of it.
The route soon became mountainous, but peach, apricot, nut, and other European trees abounded, and at length the expedition found themselves in the midst of a chain of mountains, which appeared to belong to the Himalaya range.
The Baghirati, which is known further on as the Ganges, was met with at the end of a pass. To the left, the river is bounded by high, almost barren mountains; to the right stretches a fertile valley. At the village of Tchiavli, the poppy is largely cultivated for the preparation of opium; here, owing probably, to the bad quality of the water, all the peasants suffer from wens.
At Djosvara the travellers had to cross a bridge of rope, called a "djorila." This was a strange and perilous structure.
"On either side of the river," says Webb, "two strong poles are driven in, at a distance of two feet from each other, and across them is placed another piece of wood. To this is attached a dozen or more thick ropes, which are held down upon the ground by large heaps of wood. They are divided into two packets, about a foot apart; Blow hangs a ladder of rope knotted to one of these, which answers instead of a parapet. The flooring of the bridge is composed of small branches of trees, placed at intervals of two and a half, or three feet from each other. As these are generally slender, they seem as if they were on the point of breaking every moment, which naturally induces the traveller to depend upon the support of the ropes which form the parapet, and to keep them constantly under their arms. The first step taken upon so shaky a structure is sufficient to cause giddiness, for the action of walking makes it swing to either side, and the noise of the torrent over which it is suspended is not reassuring. Moreover the bridge is so narrow, that if two persons meet upon it, one must draw completely to the side to make room for the other."
The expedition afterwards passed through the town of Baharat, where but few of the houses have been rebuilt since the earthquake of 1803. This locality has always enjoyed a certain importance from the fact that a market is held there, and also on account of the difficulty of obtaining provisions in the towns higher up, as well as from its central position. The routes to Jemauhi, Kedar, Nath, and Sirinagur all meet there.
Beyond Batheri the road became so bad that the travellers were obliged to abandon their baggage. There was a mere path-track by the edge of precipices, amid débris of stones and rocks; and the attempt to proceed was soon relinquished.
Devaprayaga is situated at the junction of the Baghirati, and the Aluknanda. The first, coming from the north, hurries along with noise and impetuosity; the second, broader, deeper, and more tranquil, rises no less than forty-six feet above its ordinary level in the rainy season. The junction of these two rivers forms the Ganges, and is a sacred spot from which the Brahmins draw considerable profit, as they have arranged pools there, where for a certain price pilgrims can perform their ablutions without danger of being carried away by the current.
The Aluknanda was crossed by means of a running bridge, or "Dindla," which is thus described:—
"This bridge consists of three or four large ropes fixed upon either bank, and upon these a small seat some eighteen inches square is slung by means of hoops at either end. Upon this seat the traveller takes his place, and is drawn from one side of the river to the other by a rope pulled by the man upon the opposite bank."
The expedition reached Sirinagur upon the 13th of May. The curiosity of the inhabitants had been so much excited that the magistrates sent a message to the English begging them to march through the town.
Sirinagur, which had been visited by Colonel Hardwick in 1796, had been almost completely destroyed by the earthquake of 1803, and had in the same year been conquered by the Gorkhalis. Here Webb was joined by the emissaries whom he had sent to Gangautri by the route which he himself had been unable to follow, and who had visited the source of the Ganges.
"A large rock," he says, "on either side of which water flows, and which is very shallow, roughly resembles the body and mouth of a cow. A cavity at one end of its surface gave rise to its name of Gaoumokhi, the mouth of the cow, who, by its fancied resemblance, is popularly supposed to vomit the water of the sacred river. A little farther on, advance is impossible, a mountain as steep as a wall rises in front; the Ganges appeared to issue from the snow, which lay at its feet; the valley terminated here. No one has ever gone any farther."
The expedition returned by a different route. It met with the tributaries of the Ganges, and of the Keli Ganga, or Mandacni, rivers rising in the Mountains of Kerdar. Immense flocks of goats and sheep laden with grain were met with, numbers of defiles crossed, and after passing the towns of Badrinath and Manah the expedition finally reached the cascade of Barson, in the midst of heavy snow and intense cold.
"This," says Webb's narrative, "is the goal of the devotions of the pilgrims. Some of them come here to be sprinkled by the sacred spray of the cascade. At this spot the course of the Aluknanda may be traced as far as the south-western extremity of the valley, but its source is hidden under heaps of snow, which have probably been accumulating for centuries."
Webb furnishes some details respecting the women of Manah. They wore necklaces, earrings, and gold and silver ornaments, which were scarcely in keeping with their coarse attire. Some of the children wore necklaces and bracelets of silver to the value of six hundred rupees.
In winter, this town, which does a great trade with Thibet, is completely buried in snow, and the natives take refuge in neighbouring towns.
The expedition visited the temple at Badrinath, which is far-famed for its sanctity. Neither its internal nor external structure or appearance give any idea of the immense sums which are expended upon it. It is one of the oldest and most venerated sanctuaries of India. Ablutions are performed there in reservoirs fed with very warm sulphureous water.
"There are," says the narrative, "a great number of hot springs, each having their special name and virtue, and from all of them doubtless the Brahmins derive profit. For this reason, the poor pilgrim, as he gets through the requisite ablutions, finds his purse diminish with the number of his sins, and the many tolls exacted from him upon the road to paradise might induce him to consider the narrow way by no means the least expensive one. This temple possesses seven hundred villages, which have either been ceded to it by government, given as security for loans, or bought by private individuals and given as offerings."
The expedition reached Djosimah on the 1st of June. There the Brahmin who acted as guide received orders from the government of Nepaul, to conduct the travellers back immediately to the territories of the Company. The government had discovered, a little late it must be admitted, that the English explorations had a political as well as a geographical significance. A month afterwards, Webb and his companions entered Delhi, having definitely settled the course of the Ganges, and ascertained the sources of the Baghirati and Aluknanda; in fact, having attained the object which the Company had had in view.
In 1808, the English government decided upon sending a new mission to the Punjab, then under the dominion of Runjeet Sing. The anonymous narrative of this expedition published in the "Annales des Voyages" offers some particulars of interest, from which we will extract a few.
Upon the 6th of April, 1808, an English officer, in charge of the expedition, reached Herdonai, which he represents as the rendezvous of a million individuals at the time of the yearly fair. At Boria, which is situated between the Jumna and the Sutlej, the traveller was an object of much curiosity to the women, who begged permission to come and see him.
"Their looks and gestures," says the narrative, "sufficiently expressed their surprise. They approached me laughing heartily, the colour of my face amused them extremely. They addressed many questions to me, asking me whether I never wore a hat, whether I exposed my face to the sun, whether I remained continually shut up, or only walked out under shelter, and whether I slept upon the table placed in my tent, although my bed occupied one side of it; the curtains were, however, closed. They then examined it in detail, together with the lining of my tent and everything belonging to it. These women were all good-looking, with mild and regular features, their complexion was olive, and contrasted agreeably with their white and even teeth, which are a distinguishing feature of all the inhabitants of the Punjab."
Mustafabad, Mulana, and Umballa were visited in succession by the British officer. The country through which he passed was inhabited by Sikhs, a race remarkable for benevolence, hospitality, and truthfulness. The author of the narrative is of opinion that they are the finest race of men in India. Puttiala, Makeonara, Fegonara, Oudamitta, which Lord Lake entered in 1805 in his pursuit of a Mahratta chief, and finally Amritsur were stages easily passed.
Amritsur is better built than the generality of towns in Hindustan. It is the largest depôt of shawls and saffron as well as other articles of Deccan merchandise. The traveller says:—
"Upon the 14th, having put white shoes on my feet, I paid a visit to the Amritsur or reservoir of the elixir of immortality from whence the city derives its name. It is a reservoir of about 135 feet square, built of brick, and in the centre is a pretty temple dedicated to Gourogovind Sing. A footpath leads to it; it is decorated both within and without, and the rajah often adds to its stores by gifts of ornaments. In this sacred receptacle, the book of the laws, written by Gouron in the 'gourou moukhtis' character, is placed. This temple is called Hermendel, or the Dwelling of God. Some 600 priests are attached to its service, and comfortable dwellings are provided for them out of the voluntary contributions of the devotees who visit the temple. Although the priests are regarded with infinite respect, they are not absolutely free from vice. When they have money, they spend it as freely as they have gained it. The number of pretty women who daily repair to the temple is very great. They far excel the women of the inferior classes in Hindustan in the elegance of their manners, their fine proportions, and handsome features."
Lahore was next visited by the officer. It is interesting to know what remained of that fine city at the commencement of the present century. The narrative says:—
"Its very high walls are ornamented externally with all the profusion of Eastern taste, but they are falling into ruins, as are also the mosques and houses inside the town. Time has laid its destructive hand upon this city, as upon Delhi and Agra. The ruins of Lahore are already as extensive as those of that ancient capital."
Three days after his arrival the traveller was received with great politeness by Runjeet Sing, who conversed with him, principally upon military topics. The rajah was then twenty-seven years of age. His countenance would have been pleasant, had not the small-pox deprived him of one eye; his manners were simple, affable, and yet kingly. After paying visits to the tomb of Shah Jehan, to the Schalamar, and other monuments at Lahore, the officer returned to Delhi and the possessions of the Company. To his visit was due that better knowledge of the country which could not fail to tempt the ambition of the English Government.
The following year (1809), an embassy, consisting of Messrs. Nicholas Hankey Smith, Henry Ellis, Robert Taylor, and Henry Pottinger, was sent to the Emirs of Scinde. The escort was commanded by Captain Charles Christie.
The mission was transported to Keratchy by boat. The governor of that fort refused to allow the embassy to disembark, without instructions from the emirs. An interchange of correspondence ensued, as a result of which the envoy, Smith, drew attention to certain improprieties relating to the title and respective rank of the Governor-General and the emirs. The governor excused himself upon the ground of his ignorance of the Persian language, and said, that not wishing a cause of misunderstanding to exist, he was quite ready to kill or put out the eyes (as the envoy pleased) of the person who had written the letter. This declaration appeared sufficient to the English, who deprecated the execution of the guilty person.
In their letters the emirs affected a tone of contemptuous superiority; at the same time they brought a body of 8000 men within reach, and put every possible difficulty in the way of the English efforts to procure information. After tedious negotiations, in the course of which British pride was humbled more than once, the embassy received permission to start for Hyderabad.
Above Keratchy, which is the principal export harbour of Scinde, a vast plain without trees or vegetation extends along the coast. Five days are necessary to cross this, and reach Tatah, the ancient capital of Scinde, then ruined and deserted. Formerly it was brought into communication by means of canals, with the Sind, an immense river, which is, at its mouth, in reality an arm of the sea. Pottinger collected the most precise, complete, and useful details respecting the Sind, which were then known.
It had been arranged beforehand that the embassy should find a plausible excuse for separating and reaching Hyderabad by two different routes, in order to obtain geographical information on the country. The city was soon reached, and the same difficult negotiations about the reception of the embassy, who refused to submit to the humiliating exactions of the emirs, had to be gone through. Pottinger thus describes the arrival at Hyderabad. "The precipice upon which the eastern façade of the fortress of Hyderabad is situated, the roofs of the houses, and even the fortifications, were thronged by a multitude of both sexes, who testified friendly feeling towards us by acclamation and applause. Upon reaching the palace, where they were to dismount, the English were met by Ouli Mahommed Khan and other eminent officers, who walked before us towards a covered platform, at the extremity of which the emirs were seated. This platform being covered with the richest Persian carpet, we took off our shoes. From the moment the envoy took the first step towards the princes, they all three rose, and remained standing until he reached the place pointed out to him—an embroidered cloth, which distinguished him from the rest of the embassy. The princes addressed to each of us polite questions respecting our health. As it was a purely ceremonial reception, everything went off well, with compliments and polite expressions.
"The emirs wore a great number of precious stones, in addition to those which ornamented the hilts and scabbards of their swords and daggers, and emeralds and rubies of extraordinary size shone at their girdles. They were seated according to age, the eldest in the centre, the second to his right, the youngest on the left. A carpet of light felt covered the entire circle, and over this was a mattress of silk about an inch thick, exactly large enough to accommodate the three princes."
The narrative concludes with a description of Hyderabad, a fortress which would have scarcely been able to offer any resistance to a European enemy, and with various reflections upon the nature of the embassy, which had amongst other aims the closing of the entrance of Scinde against the French. The treaty concluded, the English returned to Bombay.
By this expedition the East India Company gained a better knowledge of one of the neighbouring kingdoms, and collected precious documents relating to the resources and productions of a country traversed by an immense river, the Indus of the ancients, which rises in the Himalayas, and might readily serve to transport the products of an immense territory. The end gained was perhaps rather political than geographical; but science profited, once more, by political needs.
Hitherto the little knowledge that had been gained of the regions lying between Cabulistan, India, and Persia, had been as incomplete as it was defective.
The Company, thoroughly satisfied with the manner in which Captain Christie and Lieutenant Pottinger had accomplished their embassy, resolved to confide to them a delicate and difficult mission. They were to rejoin General Malcolm, ambassador to Persia, by crossing Beluchistan, and in so doing to collect more accurate and precise details of that vast extent of country than had hitherto been acquired.
It was useless to think of crossing Beluchistan, with its fanatic population, in European dress. Christie and Pottinger, therefore, had recourse to a Hindu merchant, who provided horses on behalf of the Governments of Madras and Bombay, and accredited them as his agents to Kelat, the capital of Beluchistan.
Upon the 2nd of January, 1810, the two officers embarked at Bombay for Someany, the sole sea-port of the province of Lhossa, which they reached after a stay at Poorbunder, on the coast of Guzerat.
The entire country traversed by the travellers before they arrived at Bela was a morass, interspersed with jungle. The "Djam," or governor of that town, was an intelligent man. He put numerous questions to the English, by which he showed a desire to learn, and then confided the task of conducting the travellers to Kelat, to the chief of the tribe of Bezendjos, who are Belutchis.
The climate had changed since they left Bombay, and in the mountains, Pottinger and Christie experienced cold sufficiently keen to freeze the water in the leather bottles.
"Kelat," says Pottinger, "the capital of the whole of Beluchistan, whence it derives its name, Kelat, orthe city, is situated upon a height to the west of a well-cultivated plain or valley, eight miles long and three wide. The greater portion of this is laid out in gardens. The town forms a square. It is surrounded on three sides by a mud wall about twenty feet high, flanked, at distances of 250 feet, by bastions, which, like the walls, are pierced with a large number of barbicans for musketry. I had no opportunity of visiting the interior of the palace, but it consists merely of a confused mass of mud buildings with flat roofs like terraces; the whole is defended by low walls, furnished with parapets and pierced with barbicans. There are about 2500 houses in the town, and nearly half as many in the suburbs. They are built of half-baked bricks and wood, the whole smeared over with mud. The streets, as a rule, are larger than those in towns inhabited by Asiatics. They usually have a raised footway on either side for pedestrians, in the centre an open stream, which is rendered very unpleasant by the filth and rubbish thrown into it, and by the stagnant rainwater which collects, for there is no regulation insisting upon it being cleaned. Another obstacle to the cleanliness and comfort of the town exists in the projection of the upper stories of the houses, which makes the under buildings damp and dark. The bazaar of Kelat is very large, and well stocked with every kind of merchandize. Every day it is supplied with provisions, vegetables, and all kinds of food, which are cheap."
According to Pottinger's account, the population is divided into two distinct classes—the Belutchis and the Brahouis, and each of these is subdivided into a number of tribes. The first is related to the modern Persian, both in appearance and speech; the Brahoui, on the contrary, retains a great number of Hindu words. Intermarriage between the two has given rise to a third.
The Belutchis, coming from the mountains of Mekram, are "Tunnites," that is to say, they consider the first four Imans as the legitimate successors of Mahomet.
They are a pastoral people, and have the faults and virtues of their class. If they are hospitable, they are also indolent, and pass their time in gambling and smoking. As a rule, they content themselves with one or two wives, and are less jealous of their being seen by strangers than are other Mussulmen. They have a large number of slaves of both sexes, whom they treat humanely. They are excellent marksmen, and passionately fond of hunting. Brave under all circumstances, they take pleasure in "razzias," which they call "tchépaos." As a rule, these expeditions are undertaken by the Nherouis, the wildest and most thievish of the Belutchis.
The Brahouis carry their wandering habits still farther. Few men are more active and strong; they endure the glacial cold of the mountains equally with the burning heat of the plains. They are of small stature, but as brave, as skilful in shooting, as faithful to their promises, as the Belutchis, and have not so pronounced a taste for plunder.
Pottinger says, "I have seen no Asiatic people whom they resemble, for a large number have brown hair and beards."
After a short stay at Kelat, the two travellers, who still passed as horse-dealers, resolved to continue their journey, but instead of following the high road to Kandahar, they crossed a dreary and barren country, ill-populated, watered by the Caisser, a river which dries up during the summer; and they reached a little town, called Noschky or Nouchky, on the frontier of Afghanistan.
At this place, the Belutchis, who appeared friendly, represented to them the great difficulty of reaching Khorassan and its capital, Herat, by way of Sedjistan. They advised the travellers to try to reach Kerman by way of Kedje and Benpor, or by Serhed, a village on the western frontier of Beluchistan, and from thence to enter Nermanchir. At the same moment the idea of following two distinct routes presented itself to both Christie and Pottinger. This course was contrary to their instructions; "but," said Pottinger, "we found a ready excuse in the unquestionable advantage which would result from our procuring more extensive geographical and statistical knowledge of the country we were sent to explore than we could hope to do by travelling together."
Christie set out first, by way of Douchak. We shall follow his fortunes hereafter.
A few days later, while still at Noutch, Pottinger received letters from his correspondent at Kelat, telling him that the emirs of Scinde were searching for them, as they had been recognized, and that his best plan for safety was to set out immediately.
Upon the 25th of March Pottinger started for Serawan, a very small town near the Afghan frontier. Upon his way thither Pottinger met with some singular altars, or tombs, the construction of which was attributed to the Ghebers, or fire-worshippers, who are known in our day as Parsees.
Serawan is six miles from the Serawani mountains, in a sterile and bare district. This town owes its existence to the constant supply of water it derives from the Beli, an inestimable advantage in a country constantly exposed to drought, scarcity, and famine.
Pottinger afterwards visited the Kharan, celebrated for the strength and activity of its camels, and crossed the desert which forms the southern extremity of Afghanistan. The sand of this desert is so fine that its particles are almost impalpable, and the action of the wind causes it to accumulate into heaps ten or twenty feet high, divided by deep valleys. Even in calm weather a great number of particles float in the air, giving rise to a mirage of a peculiar kind, and getting into the traveller's eyes, mouth, and nostrils, cause an excessive irritation, with an insatiable thirst.
In all this territory, Pottinger personated a "pyrzadeh," or holy man, for the natives are of a very thievish disposition, and in the character of a merchant he might have been involved in unpleasant adventures. After leaving the village of Goul, in the district of Daizouk, the traveller passed through the ruined towns of Asmanabad, Hefter, and Pourah, where Pottinger was forced to admit that he was a "Feringhi," to the great scandal of the guide, who during the two months they had been together had never doubted him, and to whom he had given many proofs of sanctity.
At last, worn out by fatigue, and at the end of his resources, Pottinger reached Benpor, a locality which had been visited in 1808 by Mr. Grant, a captain in the Bengal Sepoy Infantry. Encouraged by the excellent account given by that officer, Pottinger presented himself to the Serdar. But instead of affording him the necessary help for the prosecution of his journey, that functionary, discontented with the small present Pottinger offered him, found means to extort from him a pair of pistols, which would have been of great use to him.
Basman is the last inhabited town of Beluchistan. At this spot there is a hot sulphureous spring, which the Belutchis consider a certain cure for cutaneous diseases.
The frontiers of Persia are far from "scientific," hence a large tract of country remains not neutral, but a subject of dispute, and is the scene of sanguinary contests.
The little town of Regan, in Nermanchir, is very pretty. It is a fort, or rather a fortified village, surrounded by high walls, in good repair, and furnished with bastions.
Further on, in Persia proper, lies Benn, a town which was formerly of importance, as the ruins which surround it sufficiently prove. Here Pottinger was cordially received by the governor.
"On approaching," says Pottinger, "he turned to one of his suite and asked where the 'Feringhi' was. I was pointed out to him. Making me a sign to follow him, his fixed look at me, which took me in from head to foot, proclaimed his astonishment at my costume, which in truth was strange enough to serve as an excuse for the impoliteness of his staring. I was wearing the long shirt of a Belutchi, and a pair of trousers which had once been white, but which in the six weeks I had worn them had become brown, and were all but in rags; in addition to this I had on a blue turban, a piece of rope served me as a girdle, and I carried in my hand a thick stick, which had assisted me greatly in my walking, and protected me from dogs."
In spite of the dilapidated appearance of the tatterdemalion who thus presented himself before him, the governor received Pottinger with as much cordiality as was to be expected from a Mussulman, and provided him with a guide to Kerman. The traveller reached that town upon the 3rd of May, feeling that he had accomplished the most difficult portion of his journey, and was almost in safety.
Kerman is the capital of ancient Karamania. Under the Afghan rule it was a flourishing town, and manufactured shawls which rivalled those of Cashmere.
Here Pottinger witnessed one of those spectacles which, common enough to countries where human life is of little value, always fill Europeans with horror and disgust. The governor of this town was both son-in-law and nephew of the shah, and also the son of the Shah's wife. "Upon the 15th of May," says Pottinger, "the prince himself judged certain persons who were accused of killing one of their servants. It is difficult to estimate the state of restlessness and alarm which prevailed in the village during the entire day. The gates of the town were shut, that no one might pass out. The government officials did not transact any business. People were cited as witnesses, without previous notice. I saw two or three taken to the palace in a state of agitation which could scarcely have been greater had they been going to the scaffold. About three in the afternoon the prince passed sentence upon those who had been convicted. Some had their eyes put out, some the tongue split. Some had the ears, nose, and lips cut off; others were deprived of their hands, fingers, or toes. I learned that whilst these horrible punishments were inflicted, the prince remained seated at the window where I had seen him, and gave his orders without the least sign of compassion or of horror at the scene which took place before him."
Leaving Kerman, Pottinger reached Cheré Bebig, which is equally distant from Yezd, Shiraz, and Kerman, and thence proceeded to Ispahan, where he had the pleasure of finding his companion Christie. At Meragha he met General Malcolm. It was now seven months since they had left Bombay. Christie had traversed 2250 miles, and Pottinger 2412. Meanwhile Christie had accomplished his perilous journey much better than he had anticipated.
Leaving Noutch upon the 22nd of March, he crossed the Vachouty mountains and some uncultivated country, to the banks of the Helmend, a river which flows into Lake Hamoun.
Christie in his report to the Company says:—
"The Helmend, after passing near Kandahar, flows south-west and west, and enters Sedjestan some four days march from Douchak; making a détour around the mountains, it finally forms a lake. At Peldalek, which we visited, it is about 1200 feet in width, and very deep; the water is very good. The country is cultivated by irrigation for half a mile on either side; then the desert begins, and rises in perpendicular cliffs. The banks of the river abound in tamarind-trees and provide pasturage for cattle."
Sedjestan, which is watered by this river, comprises only 500 square miles. The portions of this district which are inhabited are those upon the river Helmend, whose bed deepens every year.
At Elemdar Christie sent for a Hindu, to whom he had an introduction. This man advised him to dismiss his Belutchi attendants and to personate a pilgrim. A few days later he penetrated to Douchak, now known as Jellalabad. He says:—
"The ruins of the ancient city cover quite as large a space of ground as Ispahan. It was built, like all the towns of Sedjistan, of half-burned bricks, the houses being two stories high, with vaulted roofs. The modern town of Jellalabad is clean, pretty, and growing; it contains nearly 2000 houses and a fair bazaar." The road from Douchak to Herat was easy. Christie's sole difficulty was in carrying out his personation of a pilgrim. Herat lies in a valley, surrounded by high mountains and watered by a river, to which it is due that gardens and orchards abound. The town covers an area of about four square miles; it is surrounded by a wall flanked with towers, and a moat full of water. Large bazaars, containing numerous shops, and the Mechedé Djouna, or Mosque of Friday, are its chief ornaments.
No town has less waste land or a denser population. Christie estimates it at 100,000. Herat is the most commercial of all Asiatic towns under the dominion of native princes. It is the depôt for all the traffic between Cabul, Candahar, Hindustan, Cashmere, and Persia, and itself produces choice merchandize, silks, saffron, horses, and asafoetida.
"This plant," says Christie, "grows to a height of two or three feet, the stalk is two inches thick; it finishes off in an umbel which at maturity is yellow, and not unlike a cauliflower. It is much relished by Hindus and Belutchis. They prepare it for eating by cooking the stalks in ashes, and boiling the head like other vegetables; but it always retains its pungent smell and taste." Herat, like so many other Eastern towns, possesses beautiful public gardens, but they are only cultivated for the sake of the produce, which is sold in the bazaar. After a stay of a month at Herat, disguised as a horse-dealer, Christie, announcing that he would return after a pilgrimage to Meshid, which he contemplated, left the town. He directed his course to Yezd, across a country ravaged by the Osbeks, who had destroyed the tanks intended to receive the rain-water.
Yezd is a large and populous town on the skirts of a desert of sand. It is called "Dar-oul-Ehabet" or "The Seat of Adoration." It is celebrated for the security to be enjoyed there, which contributes largely to the development of its trade with Hindustan, Khorassan, Persia, and Bagdad. Christie describes the bazaar as large and well stocked. The town contains 20,000 houses, apart from those belonging to the Ghebers, who are estimated at 4000. They are an active and laborious people, although cruelly oppressed. From Yezd to Ispahan, where he alighted at the palace of the Emir Oud-Daoulé, Christie had travelled a distance of 170 miles upon a good road.
At Yezd, as we have seen, he met his companion, Pottinger. The two friends could but exchange mutual congratulations at the accomplishment of their mission, and their escape from the dangers of a fanatical country.
Pottinger's narrative, as may perhaps be gathered from the sketch we have given, was very curious. More exact than most of his predecessors, he had collected and offered to the public a mass of most interesting historical facts, anecdotes, and geographical descriptions.
Cabulistan had been, from the middle of the eighteenth century, the scene of a succession of ruinous civil wars. Competitors, with more or less right to the throne, had carried fire and sword everywhere, and converted that rich and fertile province into a desert, where the remains of ruined cities alone bore witness to former prosperity.
About the year 1808 the throne of Cabul was occupied by Soojah-Oul-Moulk. England, uneasy at the projects formed by Napoleon with a view of attacking her possessions in India, and at the offers of alliance made by him through General Gardane to the Shah of Persia, resolved to send an embassy to the court of Cabul, hoping to gain the king over to the interests of the East India Company.
Mountstuart Elphinstone was selected as envoy, and has left an interesting account of his mission. He collected much novel information concerning this region and the tribes by which it is peopled. His book acquires a new interest in our own day, and we turn with pleasure to pages devoted to the Khyberis and other mountain tribes, amid the events which are now taking place.
Leaving Delhi in October, 1808, Elphinstone reached Kanun, where the desert commences, and then the Shekhawuttée, a district inhabited by Rajpoots. At the end of October the embassy arrived at Singuana, a pretty town, the rajah of which was an inveterate opium-smoker. He is described as a small man, with large eyes, much inflamed by the use of opium. His beard, which was curled up to his ears on each side, gave him a ferocious appearance.
Djounjounka, whose gardens give freshness in the midst of these desert regions, is not now a dependency of the Rajah of Bekaneer, whose revenues do not exceed 1,250,000 francs. How is it possible for that prince to collect such revenues from a desert and uncultivated territory, overrun by myriads of rats, flocks of gazelles, and herds of wild asses?
The path across the sand-hills was so narrow that two camels abreast could scarcely pass it. At the least deviation from the path those animals would sink in the sand as if it had been snow, so that the smallest difficulty with the head of the column delayed the entire caravan. Those in front could not advance if those in the rear were delayed; and lest they should lose sight of the guides, trumpets and drums were employed as signals to prevent separation.
One could almost fancy it the march of an army. The warlike sounds, the brilliant uniforms and arms, were scarcely calculated to convey the idea of a peaceful embassy. The envoy speaks of the want of water, and the bad quality of that which was procurable was unbearable to the soldiers and servants. Although they quenched their thirst with the abundant water-melons, they could not do so without ill results to their health. Most of the natives of India who accompanied the embassy suffered from low fever and dysentery. Forty persons died during the first week's stay at Bekaneer. La Fontaine's description of the floating sticks might be aptly applied to Bekaneer. "From afar off it is something, near at hand it is nought." The external appearance of the town is pleasant, but it is a mere disorderly collection of cabins enclosed by mud walls.
At that time the country was invaded by five armies, and the belligerents sent a succession of envoys to the English ambassador, hoping to obtain, if not substantial assistance, at least moral support. Elphinstone was received by the Rajah of Bekaneer. "This court," he says, "was different from all I had seen elsewhere in India. The men were whiter than the Hindus, resembled Jews in feature, and wore magnificent turbans. The rajah and his relatives wore caps of various colours, adorned with precious stones.
"The rajah leant upon a steel buckler, the centre of which was raised, and the border encrusted with diamonds and rubies. Shortly after our entrance the rajah proposed that we should retire from the heat and importunity of the crowd. We took our seats on the ground, according to Indian custom, and the rajah delivered a discourse, in which he said he was the vassal of the sovereign of Delhi, and that as Delhi was in the possession of the British, he honoured the sovereignty of my government in my person.
"He caused the keys of the fort to be brought to him and handed them to me, but having received no instructions regarding such an event, I refused them. After much persuasion the rajah consented to keep his keys. Shortly afterwards a troop of bayadères came in, and dancing and singing continued until we took our leave."
Upon leaving Bekaneer the travellers entered a desert, in the middle of which stand the cities of Monyghur and Bahawulpore, where a compact crowd awaited the embassy. The Hyphases, upon which Alexander's fleet sailed, scarcely answered to the idea such a reminiscence inspires. Upon the morrow Bahaweel-Khan, governor of one of the eastern provinces of Cabul, arrived, bringing magnificent presents for the English ambassador, whom he conducted by the river Hyphases as far as Moultan, a town famous for its silk manufactures. The governor of the town had been terror-struck at hearing of the approach of the English, and there had been a discussion as to the attitude it was to assume, and whether the latter intended to take the town by stratagem, or to demand its surrender. When these fears were allayed, a cordial welcome followed.
Elphinstone's description, if somewhat exaggerated, is not the less curious. After describing how the governor saluted Mr. Strachey, the secretary to the embassy, after the Persian custom, he adds,—"They took their way together towards the tent, and the disorder increased. Some were wrestling, others on horseback mixed with the pedestrians. Mr. Strachey's horse was nearly thrown to the ground, and the secretary regained his equilibrium with difficulty. The khan and his suite mistook the road in approaching the tent, and threw themselves upon the cavalry with such impetuosity that the latter had scarcely time to face about and let them pass. The disordered troops fell back upon the tent, the servants of the khan fled, the barriers were torn up and trampled under foot; even the ropes of the tent broke, and the cloth covering very nearly fell on our heads. The tents were crowded immediately, and all was in darkness. The governor and six of his suite seated themselves, the others stood at arms. The visit was of short duration; the governor took refuge in repeating his rosary with great fervour, and in saying to me, in agitated tones, 'You are welcome! you are welcome!' Then on the pretext that the crowd inconvenienced me, he retired."
The account is amusing, but are all its details accurate? That, however, is of little moment. On the 31st December the embassy passed the Indus, and entered a country cultivated with a care and method unlike anything to be seen in Hindustan. The natives of this country had never heard of the English, and took them for Moguls, Afghans, or Hindus. The strangest reports were current among these lovers of the marvellous.
It was necessary to remain a month at Déra, to await the arrival of a "Mehnandar," a functionary whose duty it was to introduce ambassadors. Two persons attached to the embassy availed themselves of that opportunity to ascend the peak of Tukhte Soleiman, or the Crown of Solomon, upon which, according to the legend, the ark of Noah rested after the deluge.
The departure from Déra took place upon the 7th of February, and after travelling through delightful countries, the embassy arrived at Peshawur. The king had come to meet them, for Peshawur was not the usual residence of the court. The narrative says,—"Upon the day of our arrival our dinner was furnished from the royal kitchen. The dishes were excellent. Afterwards we had the meat prepared in our own way; but the king continued to provide us with breakfast, dinner, and supper, more than sufficient for 2000 persons, 200 horses, and a large number of elephants. Our suite was large, and much of this was needed; still I had great trouble at the end of a month in persuading his majesty to allow some retrenchment of this useless profusion."
As might have been expected, the negotiations preceding presentation at court were long and difficult. Finally, however, all was arranged, and the reception was as cordial as diplomatic customs permitted. The king was loaded with diamonds and precious stones; he wore a magnificent crown, and the Koh-i-noor sparkled upon one of his bracelets. This is the largest diamond in existence; a drawing of it may be seen in Tavernier's Travels.1
1The Koh-i-noor is now in the possession of the Queen of England.
Elphinstone, after describing the ceremonies, says,—"I must admit that if certain things, especially the extraordinary richness of the royal costume, excited my astonishment, there was also much that fell below my expectations. Taking it as a whole, one saw less indication of the prosperity of a powerful state than symptoms of the decay of a monarchy which had formerly been flourishing."
The ambassador goes on to speak of the rapacity with which the king's suite quarrelled about the presents offered by the English, and gives other details which struck him unpleasantly.
Elphinstone was more agreeably impressed with the king at his second interview. He says,—"It is difficult to believe that an Eastern monarch can possess such a good manner, and so perfectly preserve his dignity while trying to please."
The plain of Peshawur, which is surrounded on all but the eastern side by high mountains, is watered by three branches of the Cabul river, which meet here, and by many smaller rivers. Hence it is singularly fertile. Plums, peaches, pears, quinces, pomegranates, dates, grow in profusion. The population, so sparsely sprinkled throughout the arid countries which the ambassador had come through, were collected here, and Lieut. Macartney counted no less than thirty-two villages.
At Peshawur there are 100,000 inhabitants, living in brick houses three stories high. Various mosques, not in any way remarkable for architecture, a fine caravanserai, and the fortified castle in which the king received the embassy, are the only buildings of importance. The varieties of races, with different costumes, present a constantly changing picture, a human kaleidoscope, which appears made especially for the astonishment of a stranger. Persians, Afghans, Kyberis, Hazaurehs, Douranis, &c., with horses, dromedaries, and Bactrian camels, afford the naturalist much both to observe and to describe respecting bipeds and quadrupeds. But the charm of this town, as of every other throughout India, is to be found in its gardens, with their abundant and fragrant flowers, especially roses.