FOOTNOTES:[1]Iliadviii. 368;Odysseyxi. 623.[2]Theogony, 311 ff.; cf. also 769 ff.[3]Republic, 588 C.[4]Baumeister, volume I., page 620 (figure 690).[5]Baumeister, volume I., page 379 (figure 415).[6]Baumeister, volume I., page 653 (figure 721).[7]Baumeister, volume I., page 663 (figure 730). See the Frontispiece and its explanation.[8]American Journal of Archæology, volume XI., page 14 (figure 12, page 15).[9]Custos opaci pervigil regni canis.Seneca.[10]Inferno, Canto vi., 13 ff.[11]See p. 99 of the Teubner edition of his writings.[12]Fulgentius, Liber I., Fabula VI., de Tricerbero, p. 20 of the Teubner edition.[13]Both Çankara, the great Hindu theologian and commentator of the Upanishads, as well as all modern interpreters of the Upanishads, have failed to see the sense of this passage.[14]Cf. the notion of the sun as the "highest death" inTāittirīva Brāhmana, 1. 8. 4.[15]See Ernst Kuhn, Festgruss an Otto von Böhtlingk, page 68 ff.[16]Similar notions in Russia and Russian Asia are reported by Wsevolod Miller, Atti del iv.Congresso Internazionale degli Orientalisti, vol. ii. p. 43; and by Casartelli,Babylonian and Oriental Record, iv. 266 ff. They are most likely derived from Iranian sources.[17]SeeAmerican Journal of Philology, vol. XI., p. 355.[18]Similarly in GreekΑἴαντεmeans Ajax and Teukros; see Delbrück,Vergleichende Syntax, i. 137.[19]See Usener, Götternamen, p. 303 ff.[20]Max Müller,Contributions to the Science of Mythology, p. 240.[21]Brinton,The Myths of the New World. Second Edition, p. 265.[22]Presented to the American Oriental Society at its meeting May 5, 1891; and printed in its Journal, Vol. XV., pp. 163 ff.
[1]Iliadviii. 368;Odysseyxi. 623.
[1]Iliadviii. 368;Odysseyxi. 623.
[2]Theogony, 311 ff.; cf. also 769 ff.
[2]Theogony, 311 ff.; cf. also 769 ff.
[3]Republic, 588 C.
[3]Republic, 588 C.
[4]Baumeister, volume I., page 620 (figure 690).
[4]Baumeister, volume I., page 620 (figure 690).
[5]Baumeister, volume I., page 379 (figure 415).
[5]Baumeister, volume I., page 379 (figure 415).
[6]Baumeister, volume I., page 653 (figure 721).
[6]Baumeister, volume I., page 653 (figure 721).
[7]Baumeister, volume I., page 663 (figure 730). See the Frontispiece and its explanation.
[7]Baumeister, volume I., page 663 (figure 730). See the Frontispiece and its explanation.
[8]American Journal of Archæology, volume XI., page 14 (figure 12, page 15).
[8]American Journal of Archæology, volume XI., page 14 (figure 12, page 15).
[9]Custos opaci pervigil regni canis.Seneca.
[9]Custos opaci pervigil regni canis.Seneca.
[10]Inferno, Canto vi., 13 ff.
[10]Inferno, Canto vi., 13 ff.
[11]See p. 99 of the Teubner edition of his writings.
[11]See p. 99 of the Teubner edition of his writings.
[12]Fulgentius, Liber I., Fabula VI., de Tricerbero, p. 20 of the Teubner edition.
[12]Fulgentius, Liber I., Fabula VI., de Tricerbero, p. 20 of the Teubner edition.
[13]Both Çankara, the great Hindu theologian and commentator of the Upanishads, as well as all modern interpreters of the Upanishads, have failed to see the sense of this passage.
[13]Both Çankara, the great Hindu theologian and commentator of the Upanishads, as well as all modern interpreters of the Upanishads, have failed to see the sense of this passage.
[14]Cf. the notion of the sun as the "highest death" inTāittirīva Brāhmana, 1. 8. 4.
[14]Cf. the notion of the sun as the "highest death" inTāittirīva Brāhmana, 1. 8. 4.
[15]See Ernst Kuhn, Festgruss an Otto von Böhtlingk, page 68 ff.
[15]See Ernst Kuhn, Festgruss an Otto von Böhtlingk, page 68 ff.
[16]Similar notions in Russia and Russian Asia are reported by Wsevolod Miller, Atti del iv.Congresso Internazionale degli Orientalisti, vol. ii. p. 43; and by Casartelli,Babylonian and Oriental Record, iv. 266 ff. They are most likely derived from Iranian sources.
[16]Similar notions in Russia and Russian Asia are reported by Wsevolod Miller, Atti del iv.Congresso Internazionale degli Orientalisti, vol. ii. p. 43; and by Casartelli,Babylonian and Oriental Record, iv. 266 ff. They are most likely derived from Iranian sources.
[17]SeeAmerican Journal of Philology, vol. XI., p. 355.
[17]SeeAmerican Journal of Philology, vol. XI., p. 355.
[18]Similarly in GreekΑἴαντεmeans Ajax and Teukros; see Delbrück,Vergleichende Syntax, i. 137.
[18]Similarly in GreekΑἴαντεmeans Ajax and Teukros; see Delbrück,Vergleichende Syntax, i. 137.
[19]See Usener, Götternamen, p. 303 ff.
[19]See Usener, Götternamen, p. 303 ff.
[20]Max Müller,Contributions to the Science of Mythology, p. 240.
[20]Max Müller,Contributions to the Science of Mythology, p. 240.
[21]Brinton,The Myths of the New World. Second Edition, p. 265.
[21]Brinton,The Myths of the New World. Second Edition, p. 265.
[22]Presented to the American Oriental Society at its meeting May 5, 1891; and printed in its Journal, Vol. XV., pp. 163 ff.
[22]Presented to the American Oriental Society at its meeting May 5, 1891; and printed in its Journal, Vol. XV., pp. 163 ff.
Transcriber's Notes:Standardized Punctuation.Page 29: Changed whomsover to whomsoever.Page 34: ChangedΚέβρεροςtoΚέρβερος.Footnote 18: Changed I. 137. to i. 137.