THEHISTORYOf the most RenownedQUEEN ELIZABETHAnd her great FavouriteTHE EARL OF ESSEX.

An account of her Birth, Parentage, her Marriage with Mr. Matthew Shore, a Goldsmith in Lombard Street, London. How she left her Husband's bed to live with King Edward IV. And of the miserable End she made at her Death.

JANE SHORE

Newcastle: Printed in this present year.

According to this Chap-book version (and it is as reliable as any other), this lovely, but erring, woman was the daughter of Mr. Thomas Wainsted, a mercer in Cheapside, whose business lay among the ladies of the Court, whither his daughter frequently accompanied him. Her conduct seems to have been of extreme levity, and her father rejoiced when she was married to Matthew Shore, a rich goldsmith in Lombard Street. Lord Hastings, having in vain tried to seduce her, and being forbidden the house by her husband, told the king, Edward IV., of her; who went to Shore's house, disguised as a merchant, and saw her. By the contrivance of Hastings and a go-between named Mrs. Blague, Jane was enticed to a Court ball, where the king discovered himself and told her of his affection for her. This was too much for the weak woman, and next day she left her husband's home. Shore, finding where she had gone, was heartbroken, and went abroad; returned in poverty, took to evil ways, and was executed for clipping coin in the reign of Henry VIII. Jane lived in great splendour until the death of Edward, and then Lord Hastings took her; but at his death she was apprehended, and had to do penance in a white sheet, with a cross and wax taper in her hand, walking barefoot and bare-headed through Cheapside. The Chap-book gives a graphic account of her sad fate: "Richard, not content with this, put out a severe proclamation to this effect; That on pain of death, and confiscation of goods, no one should harbour her in their houses or relieve her with food and raiment. So that she went wandering up and down to find her food upon the bushes and on the dunghills, where some friends she had raised would throw bones with more meat than ordinary, and crusts of stale bread in the places where she generally haunted. And a baker who had been condemned to die for a riot in King Edward's reign and saved by her means, as he saw her pass along in gratitude for her kindness would trundle a penny loaf after her, which she thankfully took up and blest him with tears in her eyes. But some malicious neighbour informing against him: he was taken up and hanged for disobeying King Richard's proclamation;which so terrified others, that they durst not relieve her with anything, so that in miserable rags, almost naked, she went about a most shocking spectacle, wringing her hands, and bemoaning her unhappy circumstances." After Bosworth Field and Richard's death, she hoped for help from Henry VII.; but receiving only fresh persecution, "she wandered up and down in as poor and miserable condition as before, till growing old, and utterly friendless, she finished her life in a ditch, which is from thence called Shore Ditch adjoining to Bishopgate St."*

There is a very lugubrious and classical poem of nearly two hundred verses, or twelve hundred lines, called "Beawtie dishonoured written vnder the title of Shore's wife" (London, 1593).

*It is needless to say that this derivation is utterly erroneous. It was probably called so because the ditch was a shore or sewer, or from Sir John de Soerdich, lord of the manor,temp.Edward III.

ELIZABETHA REGINAELIZABETHA REGINA

ELIZABETHA REGINA

Newcastle: Printed by J. White.

More than half this book is taken up with an elaborate confession by Elizabeth, to the Countess of Nottingham, of her love for the unfortunate Earl of Essex; and, historically speaking, it has many blunders, such as making him privately marry the Countess of Rutland, instead of Sir Philip Sidney's widow, etc. It is mainly taken from "The Secret History of the most renowned Queen Elizabeth and the Earl of Essex. By a Person of Quality London 1695;" and, like that book, was sometimes published in two parts.

EFFIGIESof thoseWORTHY PERSONSthat Suffered; and the Time and Places where they lost their Lives in his Majesty's Cause, during the Usurpation ofOLIVER CROMWELL

King Charles the First

Sold in Bow Church Yard, London.

Of this book there are two parts, and it is interesting, as it gives portraits of the celebrated men in Charles I.'s reign, with brief biographical notices of each, out of Clarendon. Space will only admit of the portraits out of the first part.

WILLIAM LAUD, ARCHBISHOP OF CANTERBURY.

DR. HEWIT.

EARL OF LITCHFIELD.

EARL OF KINGSTON.

EARL OF NORTHAMPTON.

EARL OF STRAFFORD.

EARL OF CARNARVON.

EARL OF LINDSEY.

England's Black Tribunal

Ecce Spectaculum dignum ad quod respiciat Deus operi suointentus, Vir fortis cum mala fortuna compositus.Sen. de Prov. c. 2.

Ecce Spectaculum dignum ad quod respiciat Deus operi suointentus, Vir fortis cum mala fortuna compositus.

Sen. de Prov. c. 2.

LONDON: Printed forE. M.nearWhite-Hall.

This Chap-book is extremely like the "History of the Royal Martyr," as it simply consists of portraits and short biographies of

Sir Bevil Granville.Viscount Falkland.Earl of Lichfield.Sir Ralph Hopton.Earl of Carnarvon.Earl of Holland.Marquis of Montrose.Earl of Kingston.Archbishop Laud.Earl of Lindsey.Dr. Hewit.Earl of Northampton.Lord Capel.Sir Henry Slingsby.Earl of Strafford.Duke of Hamilton.Colonel Penruddock.Sir Charles Lucas.Sir George Lisle.Earl of Derby.

Sir Bevil Granville.Viscount Falkland.Earl of Lichfield.Sir Ralph Hopton.Earl of Carnarvon.Earl of Holland.Marquis of Montrose.Earl of Kingston.Archbishop Laud.Earl of Lindsey.

Dr. Hewit.Earl of Northampton.Lord Capel.Sir Henry Slingsby.Earl of Strafford.Duke of Hamilton.Colonel Penruddock.Sir Charles Lucas.Sir George Lisle.Earl of Derby.

An Account of remote Kingdoms, Countries, Rivers, Castles, &c. Together with a Description of Giants, Pigmies, and various other People of odd Deformities; as also their Laws, Customs, and Manners. Likewise, enchanted Wildernesses, Dragons, Griffins, and many more wonderful Beasts of Prey, &c. &c. &c.

Travels of Sir John Mandeville

Printed and Sold in Aldermary Church Yard London

The earliest printed English edition seems to be that by Wynkyn de Worde: "Here Begynneth a lytell treatyse or booke named Johan Mandeuyll Knyght born in Englonde in the towne of saynt Albone, and speketh of the wayes of the holy londe towards Iherrusalem, and of marueyles of Ynde and of other dyuers coūtrees;" colophon: "Here endeth the boke of Johan Maūdeuyll Knyght, of the wayes towarde Jerusalem and of the meruayles of Ynde and of other diverse coūtries. Emprynted at Westmynster by Wynkyn de Worde. Anno dni 1499." But the British Museum possesses earlier editions in other languages—for instance, in French, 1478; Dutch, 1470; and Italian, 1488; which goes to show how universally his work was read.

The original of this book was intended as a guide for pilgrims for Jerusalem. Of Sir John Maundeville, Knight, very little is known but what he tells us—that he set out on his travels in 1323, and returned and wrote the account in 1356. He afterwards went to Liége, and is said to have died there, according to one authority in 1371, and to another in 1382. He either was extremely credulous, and believed everything told him, or he drew very largely upon his imagination for his facts. Anyhow, in the fourteenth and fifteenth centuries his work was most popular; and even the marvels contained in the condensed form of a Chap-book are sufficient to satisfy the most rabid craving for literary stimulants. As this history is not well known, it is given in its entirety.

I, Sir John Mandeville Kntborn in the Old town of StAlbans set forward to travel on Michaelmas Day 1322,*to the Holy Land; and shall give an account of all the remarkable things in the countries thro' which I passed, as follows;First, In my way to Jerusalem, I passed through Almain, Hungary, and so to Constantinople where before StStephen's Church is the image of Justinian the Emperor, sitting on horseback crowned, holding an apple in his hand. From thence I passed thro' Turkey, Nika, and several islands, where I beheld men hunting with pampeons like leopards, catching wild beasts quicker than hounds. From thence I passed to Hierusalem and went on a pilgrimage to the Church where is the holy grave; in the middle of the Church is a tabernacle, on the right side of which is the Sepulchre of our Lord Jesus Christ; and the Cross on which he was crucified standing in a Mortis by it. In this mortis, it is said Adam's head was found after the Flood.

Travelling on further I came to a country whereon stands the Castle of Cyprus; where I beheld a curious hawk sitting on a porch, and a beautiful Lady of Fairy Land keeping it; and it is said, he that will watch seven days and seven nights, without company or sleep, this lady will come and grant him the richest of worldly things he shall crave; and the truth of which hath been proved often by experience.

The men here are proper and of fine complection, their cloaths richly beset with rubies and gold; but the women are short, hard favoured, and go for the most part barefooted, their garments poor and short, that it comes but to the middle of their thighs, yet their sleeves, so extraordinary long that they hang down to their toes. Their hair long and lank.

*The Chap-book says 1372, but that is a misprint.

From thence I came to the land of Ethiope, where I beheld many strange things. Here is a well, whose water is so cold in the day, as no man dare drink it, and so hot in the night as you cannot bear your finger in it. There is still one thing remarkable in this place, for there is a sort of men who haveone foot, yet so swift as to exceed the deer in running. This foot is so large in compass, as when they are minded to rest, lying on their backs it shelters the body from the heat of the sun or showers of rain—When their Children come first into the world they are of a russet complection; but as they grow up they turn perfect black.—One of the wise men who sought for Our Lord in Bethlehem, was King of this Country.

From thence I went thro' many Islands into India, where there are eels thirty feet in length, and the men who commonly fish there are of different colours, such as green, yellow, blue, &c. In the heat of the day the men and women lay themselves under water, and the women are not ashamed to appear naked before the men.

In the island of Lombe they worship images according to their own imaginations; and here there are wonderful rats, exceeding the tallest hounds; and they hunt these rats with mastiff dogs, who can scarce conquer them.

From thence I passed thro' the forest of Tombar, where grows abundance of Spices, and came to a city called Polomes, where there is a well, whose waters are variable every hour of the day, taking of changeable spices and rich odors; and whoever drinks of this water three times is cured of all diseases: They call it, The Well of Youth. I drank thereof myself, and believe I am the better for it ever since.

Here they worship an Ox for his simplicity, whose dung and urine they preserve in vessels of gold, and present it to the King, who puts his hand into it, and anoints his breast and forehead, saying, "I am anointed with the virtue of the Ox." And after him the Nobles do the like, as long as any is left. The idols they constantly worship are half men and half oxen, before whom they often slay their Children by way of sacrifice. And when any man dies they burn him, in token of penance; and if he leaves no children, they burn his wife with him, saying she ought to bear him company in the next world, as she did in this.

From thence I came to Lemory, where the men and women go naked, and glory in it, saying God made Adam and Eve both naked, and why should they be ashamed of what God made? Here is no marriages, but all are common one with another. Their riches is as common to each other as themselves; and though they have plenty of corn and other dainties yet their chief food is Man's flesh.—Children from other Countries are brought hither as Merchandise to be sold; and those that are fat and plump are killed like pigs for stately banquetting; and those that are lean they fatten and kill also. Near this isle is another, where the nobility, as a mark of distinction are burned in the face with a red hot iron. These people hold a perpetual war with the aforesaid naked men and women.

From thence I travelled to Java, a place abounding with all manner of Spices; the King thereof has seven Kings under him, and so wealthy is he, that the stairs and floors of his palace are covered with massy gold and silver; and the walls with the same. On which are written ancient stories of renowned Knights and valiant men at arms.

Travelling from thence by sea, I came to the land of Telonoch; the King of which has as many wives as he pleases, and never lies but once with each woman. Here is a miraculous wonder, for the various sorts of fishes that breed in the sea, come once a year to land, and lie there three days, in which time the inhabitants take what they please, and the rest return. Then comes another sort and does the like, till all have taken their turns; and no one knoweth the reason, except it be, as they say, that they come to worship their King; who is a mighty Prince, and has at his command forty thousand elephants, upon whose back, when he goeth to fight he placeth mighty Castles, whereby he conquers his enemies.

Not far from the last mentioned place is an island called Tarkonet, inhabited by a wicked kind of people, whose delight is in the slaughter of mankind, whose blood they drink with as much pleasure as if it was the richest wine in the world. Moreover, he is accounted most famous who commits most murders; and if two are at variance they must drink of each other's blood before they can be reconciled.

Departing from thence, I came to the isle of Macumerac, where the men and women have heads like hounds, and worship the Ox. They fight well, and send the prisoners to their King; who is a peaceable and virtuous man, hindering nobody from passing through his country. About his neck he wears three hundred pearls, with which he says three hundred prayers every morning before breakfast. Here are wild beasts, serpents, &c.

After three days journey I came to Dodyn, where the Child eats its parents, and its parents the child; the husband his wife, and the wife her husband. If a parent lies sick, the son goes to enquire of the Oracle whether they are for life or death? if for death, he returns with the priest and immediately stops the breath of the parent; which done, the body is strait cut in pieces, and the relations invited to come and feast upon it; having eat the flesh, they bury the bones with joy and musick.

The King of this place has twelve isles under his government, viz. in the first are men that eat fish and flesh raw, having but one eye, and that in the middle of their foreheads—In the second are men whose eyes are in their shoulders, and their mouths in their breasts, having no heads.—In thethird are men with plain faces, without noses or eyes, but have two holes instead of eyes, and flat mouths—In the fourth are men with plain faces, without nose, mouth or eyes; but they are on their back and shoulders.—In the fifth are men with lips so large that they cover their faces while asleep.—In the sixth are men very small, being but two feet high.—In the seventh are men hanging below their shoulders—In the eighth are men that have feet like horses, and run as swift—In the ninth are men that run upon all fours; their skins are as rough as bears—In the tenth are men going upon their knees, with eight toes on each foot—In the eleventh are men with fingers and toes a yard long—And in the twelfth are people that are both men and women.

Departing from Dodyn, I came to Mancia, in which is the City of Cassa, having ten thousand bridges, and on each bridge a stately tower. Here married women wear crowns on their heads by way of distinction. The fowl are six times as large as in England—Hens instead of feathers wear wool like sheep—Men have beards like Cats, yet are rational, and of good and sound understanding.

From thence I passed along the river that leads to the Line of Pigmies, where the men and women are but three spans long, and marry when but half a year old; for as they are but of small stature, so their days are short; for he is looked on to be old who lives eight years. They are very ingenious at working silk and cotton, which is their employ. Large men that live among them till the land, because they are not strong enough to perform such hard labour.

From thence I travelled to the province Catha, where are two Cities, the Old and the New. The New has twelve gates, each a mile asunder. In these cities the palace of the great Caan is; in the hall are thirteen pillars of fine gold, the wallscovered with red skins of beasts. In the center is a lofty seat for the great Caan, adorned with rubbies, pearls, and diamonds; and underneath are fountains flowing with liquor for the supply of his court. At the left hand are three seats for his three wives who sit in a degree below each other; and on his right hand sits his son and heir. In this hall is an artificial vine which extends its branches over every part of the hall, on which appears fine clusters of grapes.

Here the Emperor informed me of the origin of his title, which was as follows; Under his government are seven Lineages, and it is not long since a poor man, named Chanius, sleeping on his bed, was visited by an apparition in the likeness of a Nobleman, saying unto him, Arise, for God hath sent me unto thee to say unto thee, Go unto the seven Lineages, and tell them, that thou shalt be their mighty Emperor to deliver them from their enemies. The old man went, and having delivered his message, they not only laughed at the old man, but called him an hundred fools.—Soon after this, he appeared to the Seven Lineages, telling them it was the will of God it should be so for their deliverance; whereupon they took the old man, and made him Emperor, calling him Great Caan, which continues to this day. To try the loyalty of his nobility, he summoned them together and ordered them to smite off the heads of their eldest sons with their own hands; which they accordingly did. After this convincing proof he sent them forth, and conquered all the countries around him; together with the land of Catha, and then died, leaving his eldest son Chico Emperor whose grandeur made him the greatest Emperor in the World.

This Caan is great, and may expend forty millions yearly; but his money is made of leather, for he builds his palaces of silver: in his presence chamber is a gold pillar, in which is fixed a carbuncle that gives continual light in the dark; his subjects have as many wives as they please: some have forty, fifty, an hundred, or more; and they marry their relations, except mothers, sisters, and daughters. Men and women go all in one sort of apparel. When the Emperor dies he is put ina cart, and placed in the midst of a tent, and they set before him a table furnished with meat and mare's milk and close by it a horse saddled and bridled, loaded with gold and silver; and having dug a deep pit, they lay him in it, with all the stuff about him, and also the horse, mare and colt, that he may not want for horses in another world, and one of his Chamberlains is buried alive with him, that he may do him service in another world.

Travelling from thence I came to the land of Gorgy, where dwell many Christians. A great part of this Country is hid with perpetual darkness; nevertheless they have often heard the crowing of cocks, the cries of men, the trampling of horse, and clashing of arms, though none know what sort of people they are; but it is said, a bloody minded Emperor who pursued the Christians to put them to death, and was opposed by the hand of heaven, and the land covered with darkness, so that he could pursue them no longer; but remains with his host in continual darkness.

Then I travelled to the land of Bactrine, where are many marvels. Trees bearing wool, with which they make Cloth. Likewise creatures that are half horses, living sometimes in water, and sometimes on land, and they devour men when they meet with them. There I have seen griffins, and the fore part like an eagle, and the hinder parts like a lion. There is likewise another kind of griffin much larger and stronger than the former; also a great number of wild animals of all kinds.

From thence I went to the Country of Prestor John, who is a noble Lord and wedded the only daughter of the Great Caan.Such plenty of rich stones and diamonds there is in this country that they make them into Cups and dishes. In this land is a gravelly sea, which ebbs and flows like the ocean, yet not one drop of water is to be seen therein, yet never the less men catch fishes in it. A sand runs in three days in a week, among which are found many rubbies. Trees grow from sun rising to mid day, bearing apples that are harder than iron, which fall into the earth at noon successfully each day. Here are wild men, who are very hairy, with horns on their heads, they speak not but roar like swine.

At Pitan, a place in this Kingdom, are men very small, but not so small as the Pigmies. They live on the smell of Apples. On another island are men overgrown with feathers, like the fowls of the air. Near the river Poison there is an enchanted valley between two hills; here are tempests and storms like shrieks and cries so that they call it the Valley of Devils; both day and night the sound of musick and much feasting is heard in it; it also contains great store of gold and silver, for the lucre of which, many have gone into it but never came back again. Beyond this valley is the isle of Girty, where men are 40 feet high, and sheep bigger than oxen.

The Emperor Prestor John when he goes to battle hath three golden Crosses carried before him, set with precious stones, and each cross guarded by One Thousand fighting men. He has a most superb palace, and seven Kings, seventy two Dukes, three hundred Earls, and thirty two bishops to wait upon him every day.

Beyond this place is a large wilderness, in which grow speaking Trees, called The Trees of the Sun and Moon; and whoever eats of the fruit thereof live four or five hundred years; and some never die. These trees foretold Alexander his death. I would willingly have gone to see them, but was prevented by lions, dragons, etc.

The reason of this Emperor's being called Prestor John was as follows; He happened in his progress to go into a Christian Church in Egypt, on the Saturday after Whitsunday, when the Bishop gave Orders; and he asked who they were that stoodbefore the Bishop? the answer was, They are priests. Then said he, I will no longer be called Emperor, but according to the name of the first that comes forth, whose name was John. Therefore the Emperors of that country ever since have been called Prestor John.

Towards the East of this place is an island wherein is a mountain of gold dust, kept by pismires, whose industerous labours is to part the fine from the coarse. They are larger than the English hounds, and it is difficult for any one to gain the treasure, through fear of them, for they sting to death.

Near this place is a dark Wilderness, full of mountains and craggy rocks, no manner of light appearing to distinguish the day from night. Beyond this is the Paradise where Adam and Eve were, whose ground is the highest in the world. The Flood was not so high as this mountain.—No man can come to the Paradise by land for huge rocks and mountains, nor by sea for restless waves and dangerous waters; some that have attempted it have been struck dead, others blind.

This Prester John and his people are baptized, hold with Three Persons in the Trinity, and are very devout in what they profess. They have plenty of Cattle; and the land is divided into twenty two provinces, every one of which hath a king. In this Country also is a gravelly sea containing the like wonders in that before mentioned.

Towards the east side of Prester John lies the Island of Taprabone, being a very pleasant and spacious place, abounding with unspeakable plenty, and all manner of rich fruits and spice. The king of this Country pays obedience and is subject to Prester John; to whom he pays a very large revenue. This king is always made by election. To our wonderful admiration here are two summers and two winters every year; they have two harvests, and as for their herbs and flowers they always flourish. The people are of a kind and loving disposition, being for the most part of them Christian professors; whose laws, customs, manners, and actions are as reasonable as their profession; to which they adhere very strictly.

Between Prester John's Country and this island is a smallriver that men wade over from country to Country, without danger of being drowned.

These islands and kingdoms of Prester John are directly under the earth, from England. We are foot to foot I can assure the reader, from the great experience of my long travels; of which I at last grew weary, and being desirous once more to see the land of my nativity, and accordingly I set sail for England, and after a very favourable passage, arrived safe on my native shore, to the great joy and satisfaction of all my friends. And since my arrival, have been employed by the help of my journals, in compiling this book, which gives an account of what I have seen in my travels, some of which for their strangeness may seem incredible; but those that will not believe the truth of these things, let them but read the book of Mappa Mundi, and they will find a great part of it there continued; and great many stranger things than are here recited.

FINIS.

An Account how he was cast on Shore by Shipwreck (none escaping but himself) on an uninhabited Island, on the Coast of America near the mouth of the great River Oroonoque, where he lived twenty eight Years, till at length he was strangely delivered by Pirates, and brought Home to his native Country.

Printed in this present Year.

ROBINSON CRUSOE

From Defoe's original edition of three volumes in 1719, to the 12mo Chap-book, is a great drop, and, naturally, the story is much condensed. As it is so well known, only the illustrationsare given, which in this edition are quainter than in the earlier one published at Aldermary Churchyard.

ROBINSON AND XURY ESCAPING FROM THE MOORS.

HE SETS SAIL ON HIS EVENTFUL VOYAGE.

THE WRECK.

HE KEEPS A RECORD OF TIME AND EVENTS.

ADVENT OF FRIDAY.

ARRIVAL OF SAVAGES WITH CHRISTIAN PRISONER.

LANDING OF MUTINOUS CREW ON ISLAND.

KING OF THE BEGGARS

Printed and sold in London.

This Chap-book gives a very fair account of the adventures of this misguided man, who so wasted his fair natural abilities. It is hardly worth givingin extenso, but, as generally, his eventful life is not much known, it may be interesting to give the story, and some extracts.

Bamfylde Moore (so named from his two godfathers) Carew was the son of a clergyman near Tiverton, and was born in 1693. While at Tiverton School, he and some of his schoolmates got into serious trouble for hunting a deer, and, rather than face the certain chastisement, they ran away, and joined a company of gipsies, with whom Carew abode. He swindled a lady out of twenty guineas by pretending to tell her where a treasure was buried, and generally followed the bad example of his companions, until the fancy took him to return home. He did so; but the fascination of his wild life was too great, and he once more ran away and joined his beloved gipsies. His disguises were innumerable, and he even feigned madness successfully, at all events in a monetary point of view. Once, when disguised as a rat-catcher (see frontispiece), he was recognized, and a gentleman present, one Mr. Pleydell, said he had often wished to see him, but never had. "Yes, you have, replied Carew, and given me a suit of cloaths; do you not remember meeting a poor wretch one day at your stable door, with a stocking round his head, an old mantle over his shoulders, without shirt, stocking or scarce any shoes, who told you he was a poor unfortunate man cast away upon the coast with sixteen more of the crew, who were all drowned; you believing this story, generously relieved me with a guinea and a good suit of cloaths. Mr. Pleydell said he well remembered it, but on his discovery it is impossible to deceive him so again, come in whatever shape you will—The company blamed him for thus boasting, and secretly prevailed upon Carew to put his art in practice to convince him of the fallacy thereof; to which he agreed, and in a few days after, appointing the company present to be at Pleydell's house, he put the following scheme into execution. He shaved himself closely, and cloathed himself in an old woman's apparel, with a high crowned hat, and a largedowde under his chin; then taking three children from among his fraternity, he tied two to his back, and one in his arms; thus accoutred he comes to Mr. Pleydell's door, and pinching one of the brats, set it a roaring; this gave the alarm to the dogs who came out with open mouths and the whole family was soon alarmed; out came the maid, saying, Carry away the children, good woman, they disturb the ladies.—God bless their ladyships, I am the poor unfortunate grandmother of these helpless infants, whose mother and all they had, was burnt at the dreadful fire at Kirton, and hope the good ladies, for God's sake, will bestow something on the poor famishing starving infants. In goes the maid with this affecting story to the ladies, while our grandmother keeps pinching the children to make them cry, and the maid returned with half a crown and some good broth, which he thankfully received, and went into the court yard to sit down to eat it, as perceiving the gentlemen were not at home. He had not been long there before they came, when one of them accosted him thus—Where do you come from, old woman?—From Kirton, please your honours, where the poor unhappy mother of these helpless infants was burnt in the flames, and all they had, consumed.—Damn you said one of them, here has been more money collected for Kirton than ever Kirton was worth; however, they each gave the old grandmother a shilling, commiserating the hard case of her and the helpless infants; which he thankfully receiving, pretended to go away; but the gentlemen were hardly got into the house before their ears were saluted with a Tantivee, Tantivee, and a Holloo to the dogs, on which they turned about, supposing it to be some other sportmen, but seeing nobody, they directly suspected it to be Carew, in the disguise of the old Kirton Grandmother; so, bidding the servants fetch her back, she was brought into the parlour among them all, and confessed herself to be the famous Mr. Bamfylde Moore Carew, to the astonishment and mirth of them all; who well rewarded him for the diversion he had afforded them."

This is a fair specimen of his tricks, and he was very successful in duping the not-over-acute country gentlemen of histime. On the death of Clause Patch, the king of the gipsies, he was elected to succeed him; and there the Chap-book leaves him.

His after career was very chequered. Soon after his accession to regal dignity, he was apprehended as an idle vagrant, tried at the quarter sessions at Exeter, and transported to Maryland, where on his arrival he ran away. He, however, gave himself up, and was severely punished with a cat-o'-nine-tails, and had a heavy iron collar fastened round his neck. He excited the pity of some ships' captains, who helped him to fly, by giving him some biscuits, cheese, and rum; he travelled some time until he fell in with some friendly Indians, who relieved him of his iron collar. He gave them the slip, and stealing one of their canoes, landed near Newcastle, in Pennsylvania. Here he plied his old trade of deception, pretending to be a Quaker, and made it pay very well. Thence he got to New York, and set sail for England, where he rejoined his beloved gipsies. His ultimate fate is unknown, but he is said to have died in 1770, aged 77.

There seem to have been at least two books written about him during his lifetime—"Accomplish'd Vagabond, or compleat Mumper, exemplify'd in the bold and artful Enterprizes, and merry Pranks of Bamfylde Carew" (Oxon., 1745); and "An Apology for the Life of Bamfylde Moore Carew (by Robert Goadby)" (London, 1749).

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