CHAPTER VIII

The gulf between parent and teacher is too common a phenomenon to need exposition. The existence of the chasm is probably due more to carelessness, to the pressure of time, or to indolence than to any more serious delinquencies; yet all will admit the disastrous effects that flow from the fact that there is not the close intellectual and spiritual sympathy that there should be between the school and the home. It needs no argument to demonstrate the value of any movement that has for its purpose the bridging of the gulf. But it is an omen of encouragement to find that there are forces at work designed to bring teacher and school patron into a closer working harmony. A statement of the history and methods of some of these agencies may therefore well have a place in a discussion of rural progress. For the movements to be described are essentially rural-school movements. Of first interest is an attempt which has been made in the state of Michigan to bridge the gulf—to create a common standing-ground for bothteacher and parent—and on that basis to carry on an educational campaign that it is hoped will result in the many desirable conditions which, a priori, might be expected from such a union. At present the movement is confined practically to the rural schools. It consists in the organization of a county Teachers and Patrons' Association, with a membership of teachers and school patrons, properly officered. Its chief method of work is to hold one or more meetings a year, usually in the country or in small villages, and the programme is designed to cover educational questions in such a way as to be of interest and profit to both teachers and farmers.

This movement was indigenous to Michigan—its founders worked out the scheme on their own initiative, and to this day its promoters have never drawn upon any resources outside the state for suggestion or plan. But if the friends of rural education elsewhere shall be attracted by this method of solving one of the vexed phases of their problem, I hope that they will describe it as "the Hesperia movement." For the movement originated in Hesperia, was developed there, and its entire success in Hesperia was the reason for its further adoption. Hesperia deserves any renown that may chance tocome from the widespread organization of Teachers and Patrons' Associations.

And where is Hesperia? It lies about forty miles north and west of Grand Rapids—a mere dot of a town, a small country village at least twelve or fifteen miles from any railroad. It is on the extreme eastern side of Oceana County, surrounded by fertile farming lands, which have been populated by a class of people who may be taken as a type of progressive, successful, intelligent American farmers. Many of them are of Scotch origin. Partly because of their native energy, partly, perhaps, because their isolation made it necessary to develop their own institutions, these people believe in and support good schools, the Grange, and many progressive movements.

For several years there had existed in Oceana County the usual county teachers' association. But, because Hesperia was so far from the center of the county, and because it was not easily accessible, the teachers who taught schools in the vicinity could rarely secure a meeting of the association at Hesperia; and in turn they found it difficult to attend the meetings held in the western part of the county. A few years ago it chanced that this group of teachers wascomposed of especially bright, energetic, and original young men and women. They determined to have an association of their own. It occurred to someone that it would add strength to their organization if the farmers were asked to meet with them. The idea seemed to "take," and the meetings became quite popular. This was during the winter of 1885-86. Special credit for this early venture belongs to Mr. E. L. Brooks, still of Hesperia and an ex-president of the present association, and to Dr. C. N. Sowers, of Benton Harbor, Mich., who was one of the teachers during the winter named, and who was elected secretary of the Board of School Examiners in 1887. Mr. Brooks writes:

The programmes were so arranged that the participants in discussions and in the reading of papers were about equally divided between teachers and patrons. An active interest was awakened from the start. For one thing, it furnished a needed social gathering during the winter for the farmers. The meetings were held on Saturdays, and the schoolhouse favored was usually well filled. The meetings were not held at any one schoolhouse, but were made to circulate among the different schools. These gatherings were so successful that similar societies were organized in other portions of the country.

In 1892, Mr. D. E. McClure, who has since(1896-1900) been deputy superintendent of public instruction of Michigan, was elected county-school commissioner of Oceana County. Mr. McClure is a man of great enthusiasm and made a most successful commissioner. He conceived the idea that this union of teachers and patrons could be made of the greatest value, in stimulating both teachers and farmers to renewed interest in the real welfare of the children as well as a means of securing needed reforms. His first effort was to prepare a list of books suitable for pupils in all grades of the rural schools. He also prepared a rural lecture-course, as well as a plan for securing libraries for the schools. All these propositions were adopted by a union meeting of teachers and farmers. His next step was to unite the interests of eastern Oceana County and western Newaygo County (Newaygo lying directly east of Oceana), and in 1893 there was organized the "Oceana and Newaygo Counties Joint Grangers and Teachers' Association," the word "Granger" being inserted because of the activity of the Grange in support of the movement. Mr. McClure has pardonable pride in this effort of his, and his own words will best describe the development of the movement:

This association meets Thursday night and continues in session until Saturday night. Some of the best speakers in America have addressed the association. Dr. Arnold Tompkins, in speaking before the association, said it was a wonderful association and the only one of its character in the United States.What was my ideal in organizing such associations?1. To unite the farmers who pay the taxes that support the schools, the home-makers, the teachers, the pupils, into a co-operative work for better rural-school education.2. To give wholesome entertainment in the rural districts, which from necessity are more or less isolated.3. To create a taste for good American literature in home and school, and higher ideals of citizenship.4. Summed up in all, to make the rural schools character-builders, to rid the districts of surroundings which destroy character, such as unkept school yards, foul, nasty outhouses, poor, unfit teachers. These reforms, you understand, come only through a healthy educational sentiment which is aroused by a sympathetic co-operation of farm, home, and school.What results have I been able to discover growing out of this work? Ideals grow so slowly that one cannot measure much progress in a few years. We are slaves to conditions, no matter how hard, and we suffer them to exist rather than arouse ourselves and shake them off. The immediate results are better schools, yards, out-buildings, schoolrooms, teachers, literature for rural people to read.Many a father and mother whose lives have beenbroken upon the wheel of labor have heard some of America's orators, have read some of the world's best books, because of this movement, and their lives have been made happier, more influential, more hopeful.Thousands of people have been inspired, made better, at the Hesperia meetings.

What was my ideal in organizing such associations?

1. To unite the farmers who pay the taxes that support the schools, the home-makers, the teachers, the pupils, into a co-operative work for better rural-school education.

2. To give wholesome entertainment in the rural districts, which from necessity are more or less isolated.

3. To create a taste for good American literature in home and school, and higher ideals of citizenship.

4. Summed up in all, to make the rural schools character-builders, to rid the districts of surroundings which destroy character, such as unkept school yards, foul, nasty outhouses, poor, unfit teachers. These reforms, you understand, come only through a healthy educational sentiment which is aroused by a sympathetic co-operation of farm, home, and school.

What results have I been able to discover growing out of this work? Ideals grow so slowly that one cannot measure much progress in a few years. We are slaves to conditions, no matter how hard, and we suffer them to exist rather than arouse ourselves and shake them off. The immediate results are better schools, yards, out-buildings, schoolrooms, teachers, literature for rural people to read.

Many a father and mother whose lives have beenbroken upon the wheel of labor have heard some of America's orators, have read some of the world's best books, because of this movement, and their lives have been made happier, more influential, more hopeful.

Thousands of people have been inspired, made better, at the Hesperia meetings.

In western Michigan the annual gathering at Hesperia is known far and wide as "the big meeting." The following extract from the MichiganModerator-Topicsindicates in the editor's breezy way the impression the meeting for 1906 made upon an observer:

Hesperia scores another success. Riding over the fourteen miles from the railroad to Hesperia with Governor Warner and D. E. McClure, we tried to make the latter believe that the crowd would not be forthcoming on that first night of the fourteenth annual "big meeting." It was zero weather and mighty breezy. For such a movement to succeed two years is creditable, to hold out for five is wonderful, to last ten is marvelous, but to grow bigger and better for fourteen years is a little short of miraculous. McClure is recognized as the father of the movement and his faith didn't waver a hair's breadth. And sure enough there was the crowd—standing room only, to hear the governor and see the great cartoonist J. T. McCutcheon of theChicago Tribune. For three evenings and two days the big hall is crowded with patrons, pupils and teachers from the towns and country round. During the fourteen years that these meetings have been held, the country community has heard someof the world's greatest speakers. The plan has been adopted by other counties in Michigan and other states both east and west. Its possibilities are well-nigh unlimited and its power for good is immeasurable. Everyone connected with it may well feel proud of the success attending the now famous "Hesperia Movement."

In 1897, Kent County, Michigan (of which Grand Rapids is the county seat), organized a Teachers and Patrons' Association that is worth a brief description, although in more recent years its work has been performed by other agencies. It nevertheless serves as a good example of a well-organized association designed to unite the school and home interests of rural communities. It was for several years signally successful in arousing interest in all parts of the county. Besides, it made a departure from the Oceana-Newaygo plan which must be considered advantageous for most counties. The Hesperia meeting is an annual affair, with big crowds and abundant enthusiasm. The Kent County association was itinerant. The membership included teachers, school officers, farmers generally, and even pupils. An attempt was made to hold monthly meetings during the school year, but for various reasons only five or six meetings a year were held. The meetings usually occurredin some Grange hall, the Grange furnishing entertainment for the guests. There were usually three sessions—Friday evening and Saturday forenoon and afternoon. The average attendance was nearly five hundred, about one-tenth being teachers; many teachers as well as farmers went considerable distances to attend.

The Kent County association did not collect any fees from its members, the Teachers' Institute fund of the county being sufficient to provide for the cost of lectures at the association meetings. Permission for this use of the fund was obtained from the state superintendent of public instruction. Some counties have a membership fee; at Hesperia, the fee is 50 cents, and a membership ticket entitles its holder to a reserved seat at all sessions. The Kent County association also suggested a reading-course for its members.

The success of the work in Kent County was due primarily to the fact that the educators and the farmers and their leaders are in especially close sympathy. And right there is the vital element of success in this work. The initiative must be taken by the educators, but the plan must be thoroughly democratic, and teacher and farmer must be equally recognized in allparticulars. The results of the work in Kent County were thus summarized by the commissioner of schools of the county:

To teachers, the series of meetings is a series of mid-year institutes. Every argument in favor of institutes applies with all its force to these associations. To farmers they afford a near-by lecture course, accessible to all members of the family, and of as high grade as those maintained in the larger villages. To the schools, the value is in the general sentiment and interest awakened. The final vote on any proposed school improvement is taken at the annual school meeting, and the prevailing sentiment in the neighborhood has everything to do with this vote. And not only this, but the general interest of patrons may help and cheer both teacher and pupils throughout the year. On the other hand, indifference and neglect may freeze the life out of the most promising school. There is no estimating the value to the schools in this respect.

The Kent County association had a very simple constitution. It is appended here for the benefit of any who may desire to begin this beneficent work of endeavoring to draw more closely together rural schools and country homes.

Article I.—NameThis association shall be known as "The Kent County Teachers and Patrons' Association."Article II.—MembershipAny person may become a member of this association by assenting to this constitution and paying the required membership fee.Article III.—ObjectsThe object of this association shall be the promotion of better educational facilities in all ways and the encouragement of social and intellectual culture among its members.Article IV.—MeetingsAt least five meetings of the association shall be held each year, during the months of October, November, January, February, and March, the dates and places of meetings to be determined and announced by the executive committee. Special meetings may be called at the election of the executive committee.Article V.—OfficersSection 1.The officers of the association shall be a president, a vice-president, a secretary, a treasurer, and an executive committee composed of five members to be appointed by the president.Sec. 2.The election of officers shall occur at the regular meeting of the association in the month of October.Sec. 3.The duties of each officer shall be such as parliamentary usage assigns, respectively, according to Cushing's Manual.Sec. 4.It shall be the duty of the executive committee to arrange a schedule of meetings and to providesuitable lecturers and instructors for the same on or before the first day of September of each year. It shall be the further duty of this committee to devise means to defray the expenses incurred for lecturers and instructors. All meetings shall be public, and no charge for admission shall be made, except by order of the executive committee.Article VI.—Course of ReadingSection 1.The executive committee may also recommend a course of reading to be pursued by members, and it shall be their duty to make such other recommendations from time to time as shall have for their object the more effective carrying out of the purposes of the association.

Article I.—Name

This association shall be known as "The Kent County Teachers and Patrons' Association."

Article II.—Membership

Any person may become a member of this association by assenting to this constitution and paying the required membership fee.

Article III.—Objects

The object of this association shall be the promotion of better educational facilities in all ways and the encouragement of social and intellectual culture among its members.

Article IV.—Meetings

At least five meetings of the association shall be held each year, during the months of October, November, January, February, and March, the dates and places of meetings to be determined and announced by the executive committee. Special meetings may be called at the election of the executive committee.

Article V.—Officers

Section 1.The officers of the association shall be a president, a vice-president, a secretary, a treasurer, and an executive committee composed of five members to be appointed by the president.

Sec. 2.The election of officers shall occur at the regular meeting of the association in the month of October.

Sec. 3.The duties of each officer shall be such as parliamentary usage assigns, respectively, according to Cushing's Manual.

Sec. 4.It shall be the duty of the executive committee to arrange a schedule of meetings and to providesuitable lecturers and instructors for the same on or before the first day of September of each year. It shall be the further duty of this committee to devise means to defray the expenses incurred for lecturers and instructors. All meetings shall be public, and no charge for admission shall be made, except by order of the executive committee.

Article VI.—Course of Reading

Section 1.The executive committee may also recommend a course of reading to be pursued by members, and it shall be their duty to make such other recommendations from time to time as shall have for their object the more effective carrying out of the purposes of the association.

Whether the Oceana County plan of a set annual meeting or the Kent County plan of numerous itinerant meetings is the better one depends much on the situation. It is not improbable that itinerant meetings, with an annual "round-up" meeting of the popular type as the great event of the school year, would be very satisfactory.

Other counties in the state have taken up the Hesperia idea. In some cases associations similar to the Kent County association have been developed. More recently the work has frequently been carried on by the county commissioner of schools directly. "Institutes on wheels"have become a factor in the campaign for better rural schools. One commissioner writes:

My aim has been to bring into very close relationship teachers, patrons, and pupils. This is done, in part, in the following manner: I engage, for a week's work at a time, some educator of state or national reputation to ride with me on my visitation of schools. Through the day, schools are visited, pupils' work inspected, and in the evening, a rally is held in the locality visited in that day. A circuit is made during the week, and Friday evening and the Saturday following a general round-up is held. The results of this work have been far reaching. Teachers, patrons, and pupils are brought into close relationship and a higher standard of education is developed.

The form of organization matters little. The essential idea of the "Hesperia movement" was to bring together the teacher and the school patron on a common platform, to a common meeting-place, to discuss subjects of common interest. This idea must be vitalized in the rural community before that progress in rural-school matters which we desire shall become a fact.

It is only fair to say that administrators of rural-school systems in several states are attempting in one way or another, and have done so for some years, to bring together teachersand school patrons. In Iowa there are mothers' clubs organized for the express purpose of promoting the best interests of the schools. In many of the communities the county superintendent organizes excursions, and holds school contests which are largely attended by patrons of the schools.

Ohio has what is known as the "Ohio School Improvement Federation." Its objects are: (1) to create a wholesome educational sentiment in the citizenship of the state; (2) to remove the school from partisan politics; (3) to make teaching a profession, protected and justly compensated. County associations of the federation are being organized and the effort is being made to reach the patrons of the schools and to create the right public sentiment. In many of the teachers' institutes there is one session devoted entirely to subjects that are of special interest to the school-board members and to the patrons of the schools. Educational rallies are held in many of the townships, at which effort is made to get together all the citizens and have an exhibit of school work.

In Minnesota, a law was passed recently to the effect that school officers within a county may attend one educational convention a year uponcall of the county superintendent. They receive therefor, three dollars for one day's services and five cents mileage each way for attendance. Already a number of very successful conventions have been held, wherein all school districts in the counties have been represented.

The county institutes in Pennsylvania are largely attended by the public and are designed to reach patrons as well as teachers.

In Kansas, county superintendents have organized school-patrons' associations and school-board associations, both of which definitely purpose to bring together the school and the home and the officers of the school into one body and to co-operate with individuals for the purpose of bettering the school conditions.

Doubtless other states are carrying on similar methods.

An interesting movement wholly independent of the Hesperia plan has recently been put into operation under the leadership of Principal Myron T. Scudder of the State Normal School, New Paltz, N. Y. He has organized a series of country-school conferences. They grew out of a recognized need, but were an evolution rather than a definite scheme. The school commissioner, the teachers, and the Grange people ofthe community have joined in making up the conference. An attempt is also made to interest the pupils. At one conference there was organized an athletic league for the benefit of the boys of the country school. The practical phases of nature-study and manual training are treated on the programme, and at least one session is made a parents' meeting. There is no organization whatever.

Dr. A. E. Winship, of theJournal of Education, Boston, had the following editorial in the issue of June 21, 1906:

It is now fourteen years since D. E. McClure spoke into being the Hesperia movement, which is a great union of educational and farmer forces, in a midwinter Chautauqua, as it were. Twelve miles from the railroad, in the slight village of Hesperia, a one-street village, one side of the street being in one county and the other side in another, for three days and evenings in midwinter each year, in a ramshackle building, eight hundred people from all parts of the two counties sit in reserved seats, for which they pay a good price, and listen to one or two notable speakers and a number of local functionaries. One-half of the time is devoted to education and the other to farm interests.It is a great idea, well worked out, and after fourteen years it maintains its lustiness, but I confess to disappointment that the idea has not spread more extensively. It is so useful there, and the idea is so suggestive, thatit should have been well-nigh universal, and yet despite occasional bluffs at it, I know of no serious effort to adopt it elsewhere, unless the midwinter meeting at Shelby, in one of these two counties, can be considered a spread of the idea. This child of the Hesperia movement, in one of the two counties, and only twenty miles away, had this year many more in attendance than have ever been at Hesperia.

It is a great idea, well worked out, and after fourteen years it maintains its lustiness, but I confess to disappointment that the idea has not spread more extensively. It is so useful there, and the idea is so suggestive, thatit should have been well-nigh universal, and yet despite occasional bluffs at it, I know of no serious effort to adopt it elsewhere, unless the midwinter meeting at Shelby, in one of these two counties, can be considered a spread of the idea. This child of the Hesperia movement, in one of the two counties, and only twenty miles away, had this year many more in attendance than have ever been at Hesperia.

This work of uniting more closely the interests, sympathies, and intelligence of the teachers and patrons of the rural school has had a test in Michigan of sufficient length to prove that it is a practicable scheme. No one questions the desirability of the ends it is prepared to compass, and experience in Michigan shows not only that where the educators have sufficient enterprise, tact, enthusiasm, and persistence the necessary organizations can be perfected, but that substantial results follow. For the sake of better rural schools, then, it is sincerely to be hoped that the "Hesperia movement" may find expression in numerous teachers and patrons' associations in at least the great agricultural states.

Among the great phenomena of our time is the growth of the school idea—the realization of the part that the school plays in our civilization and in the training of our youth for life. Our New England fathers started the school in order that their children might learn to read the Scriptures, and thus that they might get right ideas of their religious duty. Even after this aim was outgrown, our schools for generations did little more than to teach the use of the mere tools of knowledge; to read, to write, and to cipher were the great gains of the schoolroom. Even geography and grammar were rather late arrivals. Then came the idea that the school should train children for citizenship, and it was argued that the chief reason why schools should be supported at public expense was in order that good citizens should be trained there. History and civil government were put into the course in obedience to this theory. Another step was taken when physiology was added, because it was an acknowledgment that theschools should do something to train youth in the individual art of living. Still another step was taken when manual training and domestic science were brought into our city schools, because these studies emphasize the fact that the schools must do something to train workers. And finally we have at present the idea gaining a strong foothold that the schools must train the child to fill its place in the world of men; to see all the relations of life; to be fitted to live in human society. This idea really embraces all of the other ideas. It implies that the schools shall not only teach each individual the elements of knowledge, that they shall train for citizenship, that they shall train men in the art of living, that they shall aid in preparing for an occupation, but that they shall doallof these things, and do them not merely for the good of the individual, but for the good of society as a whole.

And not only is there a feeling that the pupil in school can be brought into closer touch with the life of the community, but that the school as an institution can be made more useful to the community as a whole. This double thought has been expressed in the phrase, "Make the school a social center," and practically it is beingslowly worked out in numerous city schools. How far can this idea be developed in the country school?

The purpose of this chapter is not to deal in the theory of the subject, nor to argue particularly for this view of the function of the school, but rather to try to show some methods by which the rural school and the farm community actually can be brought into closer relations. In this way we may perhaps indicate that there is a better chance for co-operation between the rural school and the farm community than we have been accustomed to believe, and that this closer relation is worth striving for. Five methods will be suggested by which the rural school can become a social center. Some of these have already been tried in rural communities, some of them have been tried in cities, and some of them have not been tried at all.

1. The first means of making the rural school a social center is through the course of study. It is here that the introduction of nature-study into our rural schools would be especially helpful. This nature-study when properly followed approves itself both to educators and to farmers. It is a pedagogical principle recognized by every modern teacher that in education it is necessaryto consider the environment of the child, so that the school may not be to him "a thing remote and foreign." The value of nature-study is recognized not only in thus making possible an intelligent study of the country child's environment, but in teaching a love of nature, in giving habits of correct observation, and in preparing for the more fruitful study of science in later years. Our best farmers are also coming to see that nature-study in the rural schools is a necessity, because it will tend to give a knowledge of the laws that govern agriculture, because it will teach the children to love the country, because it will show the possibilities of living an intellectual life upon the farm. Nature-study, therefore, will have a very direct influence in bringing the child into close touch with the whole life of the farm community.

But it is not so much a matter of introducing new studies—the old studies can be taught in such a way as to make them seem vital and human. Take, for instance, geography. It used to be approached from the standpoint of the solar system. It now begins with the schoolhouse and the pupils' homes, and works outward from the things that the child sees and knows to the things that it must imagine.History, writing, reading, the sciences, and even other subjects can be taught so as to connect them vitally and definitely with the life of the farm community. To quote Colonel Parker, who suggests the valuable results of such a method of teaching:

It would make a strong, binding union of the home and the school, the farm methods and the school methods. It would bring the farm into the school and project the school into the farm. It would give parent and teacher one motive in the carrying out of which both could heartily join. The parent would appreciate and judge fairly the work of the school, the teacher would honor, dignify and elevate the work of the farm.

The study of the landscape of the near-by country, the study of the streams, the study of the soils, studies that have to do with the location of homes, of villages, the study of the weather, of the common plants, of domestic animals—all of these things will give the child a better start in education, a better comprehension of the life he is to live, a better idea of the business of farming, a better notion about the importance of agriculture, and will tend to fit him better for future life either on the farm or anywhere else, than could any amount of the old-fashioned book knowledge. Is it not astrange fact that so many farmers will decry book knowledge when applied to the business of farming, and at the same time set so much store by the book learning that is given in the common arithmetic, the old-fashioned reader, and the dry grammar of the typical school? Of course anyone pleading for this sort of study in the rural schools must make it clear that the ordinary accomplishments of reading, writing, and ciphering are not to be neglected. As a matter of fact, pupils under this method can be just as well trained in these branches as under the old plan. The point to be emphasized, however, is that a course of study constructed on this theory will tend to bring the school and the community closer together, will make the school of more use to the community, will give the community more interest in the school, while at the same time it will better prepare pupils to do their work in life.

2. A second way of making the rural school a social center is through the social activities of the pupils. This means that the pupils as a body can co-operate for certain purposes, and that this co-operation will not only secure some good results of an immediate character, results that can be seen and appreciated by everyone,but that it will teach the spirit of co-operation—and there is hardly anything more needed today in rural life than this spirit of co-operation. The schools can perform no better service than in training young people to work together for common ends. In this work such things as special day programmes, as for Arbor Day, Washington's Birthday, Pioneer Day; the holding of various school exhibitions; the preparation of exhibits for county fairs, and similar endeavors, are useful and are being carried out in many of our rural schools. But the best example of this work is a plan that is being used in the state of Maine, and is performed through the agency of what is called a School Improvement League. The purposes of the league are: (1) to improve school grounds and buildings; (2) to furnish suitable reading-matter for pupils and people; (3) to provide works of art for schoolrooms. There are three forms of the league, the local leagues organized in each school; the town leagues, whose membership consists of the officers of the local leagues; and a state league, whose members are delegates from the town leagues and members of the local leagues who hold school diplomas. Any pupil, teacher, school officer, or any other citizen mayjoin the league on payment of the dues. The minimum dues are one cent a month for each pupil, for other members not less than ten cents a term. But these dues may be made larger by vote of the league. Each town league sends a delegate to the meeting of the state league. Each league has the usual number of officers elected for one term. These leagues were first organized in 1898 and they have already accomplished much. They have induced school committees to name various rural schools for distinguished American citizens, as Washington, Lincoln, and so forth. They give exhibitions and entertainments for the purpose of raising funds. Sometimes they use these funds to buy books for the schoolroom. The books are then loaned to the members of the league; at the end of the term this set of books is exchanged for another set of books from another school in the same township. In this way, at a slight expense, each school may have the use of a large number of books every year. The same thing is done with pictures and works of art, these being purchased and exchanged in the same way. Through the efforts of the league schoolhouses have been improved, inside and out, and the school grounds improved. It is not so much thedoing of new things that has been attempted by this league. The important item is that the school has beenorganizedfor these definite purposes, and the work is carried on systematically from year to year. It needs no argument to show the value of this sort of co-operation to the pupil, to the teacher, to the school, to the parents, and ultimately to the community as a whole.

3. A third method is through co-operation between the home and the school, between the teacher and pupils on one side, and parents and taxpayers on the other side. Parents sometimes complain that the average school is a sort of mill, or machine, into which their children are placed and turned out just so fast, and in just such condition. But if this is the case, it is partly the fault of the parents who do not keep in close enough touch with the work of the school. It is not that parents are not interested in their children, but it is rather that they look at the school as something separate from the ordinary affairs of life. Now, nothing can be more necessary than that this notion should be done away with. There must be the closest co-operation between the home and school. How can this co-operation be brought about? Frequently parents are urged to visit the schools.This is all right and proper, but it is not enough. There must be a closer relation than this. The teacher must know more about the home life of her pupils, and the parents must know far more about the whole purpose and spirit, as well as the method, of the school. A great deal of good has been done by the joint meeting of teachers and school officers. It is a very wise device, and should be kept up. But altogether the most promising development along this line is the so-called "Hesperia movement," described in another chapter. These meetings of school patrons and teachers take up the work of the school in a way that will interest both teachers and farmers. They bring the teachers and farmers into closer touch socially and intellectually. They disperse fogs of misunderstanding. They inspire to closer co-operation. They create mutual sympathy. They are sure to result in bringing the teacher into closer touch with community life and with the social problems of the farm. And they are almost equally sure to arouse the interest of the entire community, not only in the school as an institution and in the possibilities of the work it may do, but also in the work of that teacher who is for the time being serving a particular rural school.

4. A fourth method is by making the schoolhouse a meeting-place for the community, more especially for the intellectual and aesthetic activities of the community. A good example of this kind of work is the John Spry School of Chicago. In connection with this school there is a lecture course each winter; there is a musical society that meets every Tuesday evening; there is a men's club that meets every two weeks to discuss municipal problems and the improvement of home conditions; there is a woman's club to study for general improvement and social service; there is a mothers' council meeting every two weeks; there is a literary and dramatic society, meeting every week, composed of members of high-school age, and studying Shakespeare particularly; there is a dressmaking and aid society meeting two evenings a week, to study the cutting of patterns, garment-making, etc.; a food-study and cooking club, also meeting two evenings a week; an inventive and mechanical club, meeting two evenings a week, and tending to develop the inventive and mechanical genius of a group of young men; an art club; and a boy's club, with music, games, reading-lessons, reading of books and magazines, intended for boys of fourteen or fifteen years of age. Thesethings are all under the direction of the school, they are free, they are designed to educate. It will not be feasible for the rural school to carry out such a programme as this, but do we realize how large are the possibilities of this idea of making the rural school a community center? No doubt one of the advantages of the centralized rural school will be to give a central meeting-place for the township, and to encourage work of the character that has been described. Of course, the Grange and farmers' clubs are doing much along these lines, but is it not possible for the district school also to do some useful work of this character? Singing-schools and debating clubs were quite a common thing in the rural schools forty years ago, and there are many rural schools today that are doing work of this very kind. Is there any reason, for example, why the country schoolhouse should not offer an evening school during a portion of the winter, where the older pupils who have left the regular work of the school can carry on studies, especially in agriculture and domestic science? There is need for this sort of thing, and if our agricultural colleges, and the departments of public instruction, and the local school supervisors, and the countryteachers, and the farmers themselves, could come a little closer together on these questions the thing could be done!

5. Fifth and last, as a method for making the school a social center, is the suggestion that the teacher herself shall become something of a leader in the farm community. The teacher ought to be not only a teacher of the pupils, but in some sense a teacher of the community. Is there not need that someone should take the lead in inspiring everyone in the community to read better books, to buy better pictures, to take more interest in the things that make for culture and progress? There are special difficulties in a country community. The rural teacher is usually a transient; she secures a city school as soon as she can; she is often poorly paid; she is sometimes inexperienced; frequently the labor of the school absorbs all her time and energy. Unfortunately these things are so, but they ought not to be so. And we shall never have the ideal rural school until we have conditions favorable to the kind of work just described. The country teacher ought to understand the country community, ought to have some knowledge of the problems that the farmers have to face, ought to have someappreciation of the peculiar conditions of farm life. Every teacher should have some knowledge of rural sociology. The normal schools should make this subject a required subject in the course, especially for country teachers. Teachers' institutes and reading-circles should in some way provide this sort of thing. This is one of the most important means of bringing the rural school into closer touch with the farm community. Ten years ago Henry Sabin, of Iowa, one of the keenest students of the rural-school problem, in speaking of the supervision of country schools, said:

The supervisor of rural schools should be acquainted with the material resources of his district. He should know not only what constitutes good farming, but the prevailing industry of the region should be so familiar to him that he can converse intelligently with the inhabitants, and convince them that he knows something besides books. The object is not alone to gain influence over them, but to bring the school into touch with the home life of the community about. It is not to invite the farmer to the school, but to take the school to the farm, and to show the pupils that here before their eyes are the foundations upon which have been built the great natural sciences.

The programme needed to unite rural school and farm community is then, first, to enrich thecourse of study by adding nature-study and agriculture, and about these co-ordinating the conventional school subjects; second, to encourage the co-operation of the pupils, especially for the improvement of the school and its surroundings; third, to bring together for discussion and acquaintance the teachers and the patrons of the school; fourth, so far as possible to make the schoolhouse a meeting-place for the community, for young people as well as for older people, where music, art, social culture, literature, study of farming, and in fact, anything that has to do with rural education, may be fostered; and fifth, to expect the teacher to have a knowledge of the industrial and general social conditions of agriculture, especially those of the community in which her lot is cast.

The difficulty of uniting the farmers of America for any form of co-operative endeavor long ago became proverbial. The business of farming encouraged individualism; comparative isolation bred independence; and restricted means of communication made union physically difficult, even among those who might be disposed to unite. It was not strange, therefore, that the agricultural masses developed a state of mind unfavorable for organization—that they became suspicious of one another, jealous of leadership, unwilling to keep the pledges of union, and unable to sink personal views and prejudices.

It must not be supposed, however, that the farmers themselves have failed to realize the situation, or that no genuinely progressive steps have been taken to remedy it. During the last four decades at least, the strongest men that the rural classes have produced have labored with their fellows, both in season and out of season, for union of effort; and their efforts have been by no means in vain. It is true that some of theattempts at co-operation have been ill-judged, even fantastic. It is true that much of the machinery of organization failed to work and can be found on the social junk-pile, in company with other discarded implements not wholly rural in origin. But it is also true that great progress has been made; that the spirit of co-operation is rapidly emerging as a factor in rural social life; and that the weapons of rural organization have a temper all the better, perhaps, because they were fashioned on the anvil of defeat.

Among all these efforts to unite the farming classes, by far the most characteristic and the most successful is the Grange. The truth of this statement will immediately be questioned by those whose memory recalls the early rush to the Grange, "Granger legislation," and similar phenomena, as well as by those whose impressions have been gleaned from reading the periodicals of the late seventies, when the Grange tide had begun to ebb. Indeed, it seems to be the popular impression that the Grange is not at present a force of consequence, that long ago it became a cripple, if not a corpse. Only a few years ago, an intelligent magazine writer, in discussing the subject of farmers' organizations,made the statement, "The Grange is dead." But the assertion was not true. The popular impression must be revised. The Grange has accomplished more for agriculture than has any other farm organization. Not only is it at the present time active, but it has more real influence than it has ever had before; and it is more nearly anationalfarmers' organization than any other in existence today.

The Grange is also the oldest of the general organizations for farmers. Though the notion of organizing the farmers was undoubtedly broached early in the history of the country, the germ idea that actually grew into the Grange is about forty years old, and should be credited to Mr. O. H. Kelley, a Boston young man who settled on a Minnesota farm in 1849. He wrote considerably for the agricultural press; and this experience helped to bring him to the conclusion that the great need of agriculture was the education of the agriculturist. He soon came to feel that existing agencies for this purpose—farm papers and fairs—were insufficient. In 1866, as agent for the Department of Agriculture, Mr. Kelley made a tour of the South, with the view of gaining a knowledge of the agricultural and mineral resources of thatsection. On this tour he became impressed with the fact that politicians would never restore peace to the country; that if it came at all, it would have to come through fraternity. As his thought ripened he broached to friends the idea of a "secret society of agriculturists, as an element to restore kindly feelings among the people."

Thus the Grange was born of two needs, one fundamental and the other immediate. The fundamental need of agriculture was that farmers should be better educated for their business; and the immediate need was that of cultivating the spirit of brotherhood between the North and the South. The latter need no longer exists; but the fundamental need still remains and is sufficient excuse for the Grange's existence today. Mr. Kelley interested six other men in the new idea; and in December, 1867, these "seven founders of the order" organized the National Grange of Patrons of Husbandry. Mr. Kelley is the only one of these seven men now living.

Thus was begun a movement for organization that had resulted by 1873 in the formation of over 20,000 Granges in 28 states, comprising not less than 750,000 members; and in that year the National Grange, as a representative body,was officially organized. For four or five years this unexampled prosperity continued; then the reports show a feeling of weakness creeping in. In fact, the order as a whole steadily declined in numbers and prestige during the whole of the decade following 1880. The losses were most serious, however, in the South and West; for in New England and the Middle States it retained its vitality, and, indeed, grew steadily.

During the last fifteen years there has been a widespread revival of interest in the organization and the outlook is exceedingly promising. During the decade following 1890 the membership increased not less than 75 per cent. During the last few years the rate of gain has been even greater. The following table gives the official records in the five leading Grange states:

These states lead, but the order is also active and strong in Vermont, Connecticut, Ohio,Massachusetts. Thirty states pay dues to the National Grange treasury, and twenty-six were represented by delegates at the last National Grange. Since 1905 there has been substantial growth in most of these twenty-six states, both in numbers of Granges and in membership.

The official title of the Grange is "Patrons of Husbandry," of the members, "Patrons," and of the various divisions, "Granges." The "subordinate Grange," or local lodge, is the Grange unit. Its area of jurisdiction has, nominally, a diameter of about five miles; more roughly, "a Grange to a township" is the working ideal among the organizers. The membership consists of men and women, and of young people over fourteen years of age, who may apply and by vote be accepted. Constitutionally, those whose interests are not immediately with agriculture are ineligible to membership; and care is also exercised that only those who are of good repute shall be recommended. The presiding officer of each Grange is the "master;" while among the twelve other officers the "lecturer" is the most important, and virtually acts as programme committee, with charge of the educational work of the body. Meetings are held weekly or fortnightly. Each regular meetinghas first its business session, and then its "lecturer's hour," or literary session, usually with an intervening recess for social greetings, etc. The programmes are prepared by the lecturer, and consist of general discussions, essays, talks, debates, readings, recitations, and music; an attempt being made to suit the tastes and talents of all members, young and old. Many Granges have built and own their halls, which are usually equipped with kitchen and dining-room, in addition to audience rooms; for periodical "feasts" are as regular a feature of the association as are the initiations of new members.

The Granges of a county or other given district often organize themselves into a "Pomona Grange." The "State Grange" is a delegate body, meeting annually; delegates being chosen by the subordinate and Pomona Granges. The "National Grange" is composed of the masters of State Granges and their wives, and is also an annual gathering. The National Grange is the legislative body of the order, and has full authority in all matters of doctrine and practice. But to State Granges is left the determination of policy and administration for the states. The State Granges, in turn, legislate for the subordinate Granges, while also passingdown to them ample local powers. The machinery is thus strongly centralized, and subordinate Granges are absolutely dependent units of a great whole. Yet the principle of home rule pervades the organization; and local associations are responsible for their own methods and the results of their work, though their officers usually work in harmony with the State and National Granges.

Perhaps the clearest conception of what the order originally meant to do can be gained from a few quotations from the Declaration of Purposes of the National Grange, which was promulgated over thirty years ago, and is still in force:

We shall endeavor to advance our cause by laboring to accomplish the following objects:To develop a better and higher manhood and womanhood among ourselves. To enhance the comfort and attractions of our homes and to strengthen our attachments to our pursuits. To foster mutual understanding and co-operation. To maintain inviolate our laws, and to emulate each other in labor, to hasten the good time coming. To reduce our expenses, both individual and corporate. To buy less and produce more, in order to make our farms self-sustaining. To diversify our crops and crop no more than we can cultivate. To condense the weight of our exports, selling less in the busheland more on hoof and in fleece; less in lint and more in warp and woof. To systematize our work, and calculate intelligently on probabilities. To discountenance the credit system, the mortgage system, the fashion system, and every other system tending to prodigality and bankruptcy.We propose meeting together, talking together, working together, buying together, selling together, and, in general, acting together for our mutual protection and advancement, as occasion may require. We shall avoid litigation, as much as possible, by arbitration in the Grange. We shall constantly strive to secure entire harmony, good will, vital brotherhood, among ourselves, and to make our order perpetual. We shall earnestly endeavor to suppress personal, local, sectional, and national prejudices, all unhealthy rivalry, all selfish ambition. Faithful adherence to these principles will insure our mental, moral, social, and material advancement.For our business interests we desire to bring producers and consumers, farmers and manufacturers, into the most direct and friendly relations possible. Hence we must dispense with a surplus of middle-men, not that we are unfriendly to them, but we do not need them. Their surplus and their exactions diminish our profits.We wage no aggressive warfare against any other interests whatever. On the contrary, all our acts and all our efforts, so far as business is concerned, are not only for the benefit of the producer and consumer, but also for all other interests that tend to bring these two parties into speedy and economical contact. Hence we hold that transportation companies of every kind arenecessary to our success, that their interests are intimately connected with our interests.We are opposed to such spirit and management of any corporation or enterprise as tends to oppress the people, and rob them of their just profits. We are not enemies to capital, but we oppose the tyranny of monopolies. We long to see the antagonism between capital and labor removed by common consent, and by an enlightened statesmanship worthy of the nineteenth century. We are opposed to excessive salaries, high rates of interest, and exorbitant per-cent. profits in trade.We shall advance the cause of education among ourselves and for our children, by all just means within our power. We especially advocate for our agricultural and industrial colleges that practical agriculture, domestic science, and all the arts which adorn the home be taught in their courses of study.We emphatically and sincerely assert the oft-repeated truth taught in our organic law, that the Grange—national, state, or subordinate—is not a political or party organization. No Grange, if true to its obligations, can discuss political or religious questions, or call political conventions, or nominate candidates, or even discuss their merits at its meetings.We always bear in mind that no one, by becoming a Patron of Husbandry, gives up that inalienable right and duty which belongs to every American citizen, to take a proper interest in the politics of his country. On the contrary, it is his duty to do all he can in his own party to put down bribery, corruption, and trickery; to see that none but competent, faithful, and honest men, who will unflinchingly stand by our industrial interests, arenominated for all positions of trust; and to have carried out the principle which should characterize every Patron, that the office should seek the man, and not the man the office.

We shall endeavor to advance our cause by laboring to accomplish the following objects:

To develop a better and higher manhood and womanhood among ourselves. To enhance the comfort and attractions of our homes and to strengthen our attachments to our pursuits. To foster mutual understanding and co-operation. To maintain inviolate our laws, and to emulate each other in labor, to hasten the good time coming. To reduce our expenses, both individual and corporate. To buy less and produce more, in order to make our farms self-sustaining. To diversify our crops and crop no more than we can cultivate. To condense the weight of our exports, selling less in the busheland more on hoof and in fleece; less in lint and more in warp and woof. To systematize our work, and calculate intelligently on probabilities. To discountenance the credit system, the mortgage system, the fashion system, and every other system tending to prodigality and bankruptcy.

We propose meeting together, talking together, working together, buying together, selling together, and, in general, acting together for our mutual protection and advancement, as occasion may require. We shall avoid litigation, as much as possible, by arbitration in the Grange. We shall constantly strive to secure entire harmony, good will, vital brotherhood, among ourselves, and to make our order perpetual. We shall earnestly endeavor to suppress personal, local, sectional, and national prejudices, all unhealthy rivalry, all selfish ambition. Faithful adherence to these principles will insure our mental, moral, social, and material advancement.

For our business interests we desire to bring producers and consumers, farmers and manufacturers, into the most direct and friendly relations possible. Hence we must dispense with a surplus of middle-men, not that we are unfriendly to them, but we do not need them. Their surplus and their exactions diminish our profits.

We wage no aggressive warfare against any other interests whatever. On the contrary, all our acts and all our efforts, so far as business is concerned, are not only for the benefit of the producer and consumer, but also for all other interests that tend to bring these two parties into speedy and economical contact. Hence we hold that transportation companies of every kind arenecessary to our success, that their interests are intimately connected with our interests.

We are opposed to such spirit and management of any corporation or enterprise as tends to oppress the people, and rob them of their just profits. We are not enemies to capital, but we oppose the tyranny of monopolies. We long to see the antagonism between capital and labor removed by common consent, and by an enlightened statesmanship worthy of the nineteenth century. We are opposed to excessive salaries, high rates of interest, and exorbitant per-cent. profits in trade.

We shall advance the cause of education among ourselves and for our children, by all just means within our power. We especially advocate for our agricultural and industrial colleges that practical agriculture, domestic science, and all the arts which adorn the home be taught in their courses of study.

We emphatically and sincerely assert the oft-repeated truth taught in our organic law, that the Grange—national, state, or subordinate—is not a political or party organization. No Grange, if true to its obligations, can discuss political or religious questions, or call political conventions, or nominate candidates, or even discuss their merits at its meetings.

We always bear in mind that no one, by becoming a Patron of Husbandry, gives up that inalienable right and duty which belongs to every American citizen, to take a proper interest in the politics of his country. On the contrary, it is his duty to do all he can in his own party to put down bribery, corruption, and trickery; to see that none but competent, faithful, and honest men, who will unflinchingly stand by our industrial interests, arenominated for all positions of trust; and to have carried out the principle which should characterize every Patron, that the office should seek the man, and not the man the office.

To enumerate the achievements of the Grange would be to recall the progress of agriculture during the past third of a century. It has been a motor force in many helpful movements, and in many ways has organized and incorporated the best thought of the most intelligent farmers, about means for rural advancement. It has been an integral part of, and a most potent factor in, the expansion of American farm life.

The greatest achievement of the order is that it has taught the farmers of America the value of co-operation and the power of organized effort. The lesson has not been fully learned, it is true; but the success of the institution testifies that it is possible for farmers to work in harmony. It is worth observing that this result has been achieved on conservative lines. It is comparatively easy to organize on radical lines; easy to generate enthusiasm by promising some great reform; easy to inflame self-interest by picturing millennial conditions, especially when the pocket is touched. But quite different is it to arouse and sustain interest in a large popular organization whose object is education, whose watchwordis self-culture. Of course, it would be but a half-truth to assert that the order places all its emphasis on the sober problems of education. Agitation has had its place; the hope of better things for the farmer, to be achieved through legislation and business co-operation, has been an inspiration to activity; but the noteworthy fact remains that it has secured a fair degree of organization and co-operation among farmers chiefly by appeals to their larger and nobler interests.

That the association has vastly improved the social opportunities of farmers is a trite saying among old observers of its work. It forces isolation out of the saddle. The regular meetings of the local bodies rapidly and surely develop the social instinct among the members. Pomona Granges bring together members from all parts of the county and make them acquainted with one another. The State Grange draws its membership from every corner of the state; and as its personnel changes each year, thousands are in the course of a few years given the wider outlook, the more extended acquaintance, and the broader view that participation in such a gathering affords. Special social features add their influence.

As an educator on public questions the Grange has done a noble work. At nearly every meeting in this country, some topic of public concern is brought up by essay, talk, general discussion, or formal debate. The views of the "village Hampdens" may not always be economically scientific or scholarly. But it might surprise many people to see how well read the members are and how clearly they can express their ideas. Their discussions are not seldom informative, and that they make public opinion in rural communities is beyond cavil. The persistent advocacy of specific reforms has directed the thought of the members toward the larger issues that so often rise above the haze of partisan politics.

The order has prepared the soil for adequate agricultural education. While the agricultural colleges formerly had many enemies among the farmers, and received scornful opprobrium from those whom they were endeavoring to help, almost without exception the Granges have praised the colleges, welcomed their work, and urged farmers to educate their sons at these institutions. Farmers' institutes, the agricultural experiment stations, and the federal Department of Agriculture have been equally welcomed by the Grange sentiment. The Grange has alwaystaught the need of better rural education. It has also tended to develop its members, so that they may not only appreciate education, but that they may be themselves living examples of the value of such education. Farmers' institute lecturers frequently say, "You can always tell when you reach a community where a Grange exists." In that meeting will be found men who have read and thought on farm and public themes, men who are not only ready in discussion, apt in statement, and eager to question, but men acquainted with parliamentary law, who know how such assemblages should be conducted, and who can preside with dignity and grace.

The order has undoubtedly aided materially in obliterating sectionalism. That achievement was one of its avowed objects. There is no question but it assisted in cementing North and South; and that it has brought East and West into closer sympathy is equally true. Other farm organizations have found their incentive in the order. These it has never frowned on, though believing and always hoping that it might attract the majority of farmers to its own ranks, and by this unity become a more powerful factor in securing the rights and developing the opportunities of the rural classes of America. It hasalways discountenanced the credit system; and that cash payments by farmers to merchants are far more common than a quarter-century ago may be fairly credited, in part at least, to its influence.

To describe the many specific legislative achievements which the Granges of the nation and of the several states have accomplished would be tedious. Merely to enumerate a few of them must suffice here. A convenient summary is made from an official circular recently issued by the National Grange. The order has had a large influence in securing the following: The separation of certain agricultural colleges from universities which were receiving the land-grant funds, but were not, in the opinion of the farmers, duly contributing to agricultural education; the confining of the appropriations under the second Morrill act of 1890 strictly to instruction in agriculture and mechanical arts; the Hatch Act of 1887, establishing an experiment station in each state and territory; making the head of the Department of Agriculture a cabinet official; the agitation resulting in the famous Iowa court decision, that railroad franchises are subject to the power that created them; the establishment of the Inter-State CommerceCommission; tax reform in many states; laws favoring pure food and dairy products; preventing extension of patents on sewing machines; the establishment of rural free mail delivery.

The methods of work are many and varied. In addition to the regular literary and social programmes previously mentioned, socials are held at the homes of members, entertainments of various kinds occur at the Grange hall, and in many ways the association becomes the center of the social and intellectual interest of the community. It is debating society, club, lecture course, parliamentary society, theater, and circulating library. In fact, it lends itself to almost any function that will instruct, entertain, benefit, or assist its members financially, morally, intellectually, or socially. Of course, not every Grange is awake to its opportunities; but as a rule, where a live one exists it is the acknowledged leader in social movements.

It is not uncommon for Granges to hold fairs for the exhibition of agricultural and domestic products. The State Fair of New Hampshire has been largely managed by the Grange. In many cases Granges as organizations will exhibit at the ordinary county or district fair. Picnics and field meetings are coming to be very popularin some states. They are held during the summer season, at a time when work is least pressing, and are usually attended by speakers of prominence in the order. Many subordinate Granges give public lecture courses during the winter, securing speakers on general themes. They also arrange for entertainments of a popular character.

The order also participates in activities that are not strictly Grange work. For instance, in Michigan, the State Grange for several years carried on a "Fresh-Air Work," by which over 1,000 working-girls, children, and hard-working mothers with babies, from the larger cities, were given a two-weeks' vacation in country homes. The philanthropic agencies of the cities arranged for transportation and secured the beneficiaries, while the Grange obtained the places for them. Granges are always active in the organization of farmers' institutes, agricultural fairs, etc. In Michigan they have assisted in the organization of associations which are designed to bring together both teachers and parents for discussion of rural-school problems.

On two important matters the Grange has been misunderstood, not only by the public, but more unfortunately, sometimes by its ownmembers. In hisDivision and Reunion, President Woodrow Wilson speaks of it under the sub-title of "New Parties." Professor Alexander Johnston, in hisAmerican Politicswas more discriminating, for he said of it: "In its nature it is not political." But he also said: "Its object is co-operation among farmers, in purchasing and in other business interests." The first conception of the character of the order is wholly misleading; the second is inadequate.

The Grange is not a party. It never was a party. During the "Granger legislation" period, many members doubtless misconceived the true function of the Grange, and abused the power organization gave them, while the popular mind credited the association with many notions for which it was not responsible. It has never organized itself as a farmers' party. The National Grange has endeavored to keep strictly aloof from partisan politics. It is possible that in some states the influence of the organization was, in the early days, used for partisan purposes; but the penalty was fully paid in the disruption of the order in those states. The Grange today regards partisanship as poisonous to its life, and does not allow it on its shelves.

This is not to say that the Grange makes no appeal to legislation. It is possible that in some cases it places too much faith in law as a means of emancipation from economic bondage; but, in the main, its legislative point of view is sane and conservative. It believes that such ills as are due to bad or imperfect legislation can be, at least partly, relieved by good or more perfect legislation. Nor does it limit its interest to measures that concern the farmer alone. It is unalterably opposed to class legislation, and aims to keep its own skirts clear—to avoid even the suspicion of offence in this particular.

It may be asked, How does the order manage to advocate public measures without becoming involved in partisan squabbles? Simply by ceasing to discuss a question the moment it becomes a party football. For instance: the monetary policy of the government was warmly discussed until the conventions of 1896 made it clear that it was to be a party issue. Again: the Grange has consistently urged the construction and ownership of the Interoceanic Canal by the United States government; but it was silent on the larger question of "imperialism," not because the question was not of importance, but because it became a subject of partycontroversy. This neutral policy as to party questions imposes certain limitations on the influence of the organization; but experience has demonstrated that this, more than any other thing, is responsible for the fact that the Grange still lives and thrives.

The other misconception lies in the sentence quoted from Professor Johnston, that the Grange has for its object "co-operation among farmers in purchasing and in other business interests;" the implication being that business was the chief function. It is generally admitted that in the early days thousands joined the order "for what there was in it;" believing that the organization furnished a means for abolishing the middlemen, and putting ready money into the pockets of the farmers. When these sordid souls were disillusioned, their enthusiasm went down to the zero of activity. They misunderstood, or interpreted too radically, a well-defined, conservative, legitimate purpose of the Grange to co-operate on business lines. The order did believe that farmers could do without the surplus of middlemen; it did purpose to aid the farmer financially, though this purpose was not its main function. In the earlier period Grange stores were organized. A few of theseare in successful operation today, but the policy as a whole has been abandoned.

Another plan, discussed over thirty years ago, has during the past decade come to assume practical importance as a method of co-operation on business lines. The plan, in brief, is that various State Granges contract with manufacturing and jobbing houses to furnish members of the order with goods at practically wholesale rates. Goods are ordered by the subordinate Granges, under seal of the order; are purchased on a cash basis; and are shipped to the purchasing agent of the Grange, and by him distributed to the individual buyers. Such materials as binder twine, salt, harness, Paris green, all kinds of farm implements, vehicles, sewing-machines, and fruit trees are purchased advantageously. Even staple groceries, etc., are sometimes bought in this way. Members often save enough in single purchases to pay all their expenses for the Grange. There is no capital invested; there are no debts imposed upon himself by the purchaser; and there has not been extreme difficulty in securing favorable contracts. The plan seems destined to continued enlargement and usefulness as a legitimate phase of business co-operation. Michigan Granges purchased notless than $350,000 worth of goods during 1905, under such a plan. The estimate for Maine is over half a million dollars.

In several states the organization successfully conducts mutual fire insurance companies; active membership in the Grange being an essential requisite for membership in the insurance company. Wherever these companies have become well established, it is asserted that they maintain a lower rate of assessment than even the popular "farmers' mutuals." In New York there are twenty-three Grange companies, with policies aggregating $85,000,000, the average cost for the year 1905 being $1.96 per thousand. Single companies claim to have secured even better rates. This insurance not only pays individuals, but it attracts and holds members. In New Hampshire a fairly successful Grange life insurance company exists.

In co-operative selling, the order has so far accomplished very little, except locally and among individuals or Granges. There is a supreme difficulty in the way of successful transfers among patrons themselves, as members desiring to buy wish the very lowest prices; those desiring to sell, the very highest prices. Arbitration under such circumstances is not easy.The fundamental obstacle to members selling together on the general market is that, in most cases, all members do not have the same things to sell. A co-operative creamery, for instance, is organized on the basis of aproduct—butter; the Grange is organized on the basis ofmanhood—and each man may have his crop or stock specialty. This difficulty, though grave, is not, perhaps, insuperable, and will tend to disappear as membership enlarges. But it is only fair to state that, so far, the Grange has not been able to devise any successful plan for co-operative selling, applicable on a large scale.

There are two or three features that deserve further mention. One is the position of the family in the Grange. It is stated that the Grange was the first secret organization to place woman on a plane of perfect equality with man. In every association each female member has a vote. Woman has four special offices assigned to her sex, and is eligible to any office in the gift of the order. The majority of subordinate lecturers are women; many subordinate and even Pomona masters are women; Michigan's state lecturer is a woman who is revolutionizing the educational work of the order in that state; while Minnesota had for some years a competentand earnest woman as state master. Every delegate to every State Grange is a dual delegate—man and wife. The state master and his wife are delegates to the National Grange. Women serve on all committees in these gatherings, and a woman's voice is frequently heard in debates. And not only the wife, but, as previously stated, the children above fourteen years of age may attain full membership. A large proportion of every healthy Grange consists of young people, who have their share in the active work. Thus it will be seen that the order conserves the family life. It is doubtful if any other social institution in rural communities, not excepting the church, so completely interests the entire family.

The organization is also a conservator of morals. While sectarian discussions are as foreign to its purposes as is partisan politics, and while it does not even pretend to take the place of the church, it is built on a truly religious foundation. Its ritual is permeated, in word and in sentiment, by the religious spirit. Every meeting opens and closes with prayer. Moral character is constantly eulogized and glorified in Grange esoteric literature. The membership comes almost exclusively from that large class offarmers who are moral, high-minded, God-fearing men and women.

Back to Index Next