The other version of the first receipt of chess in Persia, based upon eastern works and perhaps more reasonable, if not resting upon yet better attestation, records that Burzuvia, a physician, and the most expert that could be found in the knowledge of languages, and art and ability in acquiring them, at the request or command of Chosroes, King of Persia, undertook to explore the national work of the Brahmans and the famous book, the Kurtuk Dunmix, and the result of his mission and labours were, after considerable research in India, the materials for and production of the Culila Dinma, a national work greatly treasured by Chosroes and future kings of Persia, and which work contained the art of playing chess. This work is said to have been jointly translated by Burzuvia and Buzerjmihr the vizier of Chosroes and it is highly probable that the latter did assist, and thus learnt the secret, and this seems to form the most likely solution of the circumstance of his unraveling the mysteries of chess as alleged, without the slightest clue, to the amazement and delight of Chosroes and his court, when it was received as a test of wisdom and profound secret from the King of Hind. Writers who concur in or do not dissent from either of these accounts, yet differ as to which should take priority in point of date, the more reasonable supposition seems to be, that Burzuvia not unwilling to propitiate Chosroes' favourite vizier and Counsellor, reserved his knowledge from all but Buzerjmihr in which no doubt he exercised wise policy and did not himself go unrewarded. The chief Counsellor and vizier of a great King was a desirable person to conciliate in those days, and afterwards as is abundantly proved throughout Eastern history and dynastics from the time of Abu Bekr, Omar, Osman, Abdullah, and the Prophet, and later from Harun, and Al Mamun (786-833) even to the time of the enlightened Akbar, (1556-1605), continued examples are to be found in the reigns of the rulers through all these ages where the real sway vested in the vizier who frequently combined a great knowledge of learning with an extraordinary capacity for war.
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The "first advantage" of which the commencement is wanting in the M.S., turns chiefly on the benefits of food and exercise for the mind in which chess is marked out as an active agent, intended by its inventor to conduce to intellectual energy in pursuit of knowledge, for as the human body is nourished by eating which is its food, and from which it obtains life and strength, and without which the body dies, so the mind of man is nourished by learning which is the food of the soul, and without which he would incur spiritual death; that is ignorance, and it is current that a wise man's sleep is better than a fool's devotion. The glory of man then is knowledge, and chess is the nourishment of the mind, the solace of the spirit, the polisher of intelligence, the bright sun of understanding, and has been preferred by the philosopher its inventor, to all other means by which we arrive at wisdom.
The Second Advantage is in Religion, illustrating the Muhammedan doctrines of predestination (Sabr and Cadar) by the free will of man in playing chess, moving when he will, or where he will, and which piece he thinks best, but restricted in some degree by compulsion, as he may not play against certain laws, nor give to one piece the move of another, whereas, on the contrary, Nerd (Eastern Backgammon) is mere free will, while in Dice again all is compulsion. This argument is pursued at some length in the text. Passing from this singular application of theology to chess play, we find the Third Advantage relates to Government, the principles of which the author declares to be best learned from chess. The board is compared to the world, and the adverse sets of men to two monarchs with their subjects, each possessing one half of the world, and with true eastern ambition desiring the other, but unable to accomplish his design without the utmost caution and policy. Perwiz and Ardeshir are quoted as having attributed all their wisdom of government to the study and knowledge of chess.
The Fourth Advantage relates to war, the resemblance to which of the mimic armies of chess, is too obvious to detain the philosopher long.
The Fifth Advantage of chess is in its resemblance to the Heavens. He says, the board represents the Heavens, in which squares are the Celestial houses and the pieces Stars. The superior pieces are assimilated to the Moving Stars, and the Pawns which have only one movement to the Fixed Stars. The King is as the Sun, and the Wazir in place of the Moon, and the Elephants and Taliah in the place of Saturn; and the Rukhs and Dabbabah in that of Mars, and the Horses and Camel in that of Jupiter, and the Ferzin and Zarafah in that of Venus, and all these pieces have their accidents, corresponding with the Trines and Quadrates, and Conjunction and Opposition, and Ascendancy and Decline, such as the heavenly bodies have, and the Eclipse of the Sun is figured by Shah Caim or Stale Mate. This parallel is completed by indicating the functions of the different pieces in connection with the influence of their respective planets, and chess players are even invited to consult Astrology in adapting their moves to the various aspects.
The Sixth Advantage is derived from the preceding, and assigns to each piece, according to the planet it represents, certain physical temperaments, as the Warm, the Cold, the Wet, the Dry, answering to the four principal movements of chess, (viz, the Straight, Oblique, Mixed or Knights, and the Pawns move). This system is extended to the beneficial influence of chess on the body, prescribing it as a cure for various ailings of a lighter kind, as pains in the head and toothache, which are dissipated by the amusement of play; and no illness is more grievous than hunger and thirst, yet both these, when the mind is engaged in chess, are no longer thought of.
Advantage Seven, "In obtaining repose for the soul." The Philosopher says, the soul hath illnesses, like as the body hath, and the cure of these last is known, but of the soul's illness there be also many kinds, and of these I will mention a few. The first is Ignorance, and another is Disobedience, the third Haste, the Fourth Cunning, the fifth Avarice, sixth Tyranny, seventh Lying, the eighth Pride, the ninth Deceit, and Deceit is of two kinds, that which deceiveth others, and that by which we deceive ourselves; and the tenth is Envy, and of this also there be many kinds, and there is no one disorder of the soul greater than Ignorance for it is the soul's death, as learning is its life; and for this disease is chess an especial cure, since there is no way by which men arrive more speedily at knowledge and wisdom, and in like manner, by its practice all the faults which form the diseases of the soul, are converted into their corresponding virtues. Thus, Ignorance is exchanged for learning, obstinacy for docility, and precipitation for patience, rashness for prudence, lying for truth, cowardice for bravery, and avarice for generosity, tyranny for justice, irreligion for piety, deceitfulness for sincerity, hatred for affection, emnity for friendship.
The Eighth may be called a social advantage of chess, bringing men nearer to Kings and nobles, and as a cause of intimacy and friendship, and also as a preventive to disputes and idleness and vain pursuits.
The Tenth and last advantage is in combining war with sport, the utile with the dulce, in like manner as other philosophers have put moral in the mouths of beasts, and birds, and reptiles, and encouraged the love of virtue and inculcated its doctrines by allegorical writings such as the Marzaban, Namah, and Kalila wa Dimnah, under the attractive illusion of fable.
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There is scarcely any writer who has gone through so many editions and translations as Marcus Hieronymus Vida, Bishop of Alba. The Scacchia Ludus was published at Rome in 1527, and since then no fewer than twenty-four editions have been published in the original Latin, the last at London in 1813. Of translation there have been eleven in Italian, four in French, and eight in English, including the one ascribed to Goldsmith, which appears in an edition of that poet's works published by Murray in 1856. The only German translation hitherto noticed in this country is that printed at the end of Kochs Codex (1814) but we learn from an editorial note that the version now given in the Schachtzeitung is by Herr Pastor Jesse, and that it was published at Hanover in 1830. It was from Vida that Sir William Jones obtained the idea of his poem Caissa, which Mr. Peter Pratt described in his Studies of chess as an "elegant embellishment" an "admired effusion" and a classical offering to chess. In the Introduction is found:
To THE READER, GREETING. Strange perchance may it seem to some (courteous Reader) that anie man should employ his time and bestow his labour in setting out such bookes, whereby men may learn to play, when indeede most men are given rather to play, than to studie and travell, which were true, if it were for the teaching of games unlawfull, as dice play, or cogging, or falsehoods in card play, or such like, but forasmuch as this game or kingly pastime is not only devoid of craft, fraud, and guile, swearing, staring, impatience, fretting and falling out, but also breedeth in the players a certaine studie, wit, pollicie, forecaste, and memorie not only in the play thereof, but also in action of publick government, both in peace and warre, wherein both Counsellors at home and Captaines abroade may picke out of these wodden pieces some prettie pollicie both how to govern their subjects in peace, how to leade or conduct lively men in the field in warre: for this game hath the similitude of a ranged battell, as by placing the men and setting them forth on the march may very easily appeare. The King standeth in the field in middle of his army, and hath his Queene next unto him and his Nobilitie about him, with his soldiers to defend him in the forefront of the battell.
Sith therefore this game is pleasant to all, profitable to most, hurtful to none. I pray thee (gentle reader) take this my labour in good part, and thou shalt animate me hereafter to the setting forth of deeper matters. Farewell. LUDUS SCACCHI.
Peter Pratt of Lincoln's Inn, author of the "Theory of Chess," (1799) a work referred to by Professor Allen, the biographer of Philidor as "the most divertingly absurd of all chess books." Some idea of the plan and style of the work may be obtained from the following extract from the author's preface: "The game of chess, though generally considered as an emblem of war (the blood stained specie of it) seemed to him (the author) more to resemble those less ensanguined political hostilities which take place between great men in free countries, an idea which was at once suggested and confirmed by observing that when one combatant is said to have conquered another, instead of doing anything like killing or wounding him, he only casts him from his place and gets into it himself." Fortified in this conceit the ingenious author converts the Pawns into Members of the House of Commons, the Rooks into Peers, while the Queen is transformed into a Minister, and the whole effect of this curious nomenclature upon the notation of the games is ludicrous in the extreme.
An American view was presented in the following words, it would probably have also have disturbed the equanimity of Forbes like that of Pope's did (page 20).
The date to which I have referred the origin of chess will probably astonish those persons who have only regarded it as the amusement of idle hours, and have never troubled themselves to peruse those able essays in which the best of antiquaries and investigators have dissipated the cloudy obscurity which once enshrouded this subject. Those who do not know the inherent life which it possesses will wonder at its long and enduring career. They will be startled to learn that chess was played before Columbus discovered America, before Charlemagne revived the Western Empire, before Romulus founded Rome, before Achilles went up to the Siege of Troy, and that it is still played as widely and as zealously as ever now that those events have been for ages a part of history. It will be difficult for them to comprehend how, amid the wreck of nations, the destruction of races, the revolutions of time, and the lapse of centuries, this mere game has survived, when so many things of far greater importance have either passed away from the memories of men, or still exist only in the dusty pages of the chroniclers. It owes, of course, much of its tenacity of existence to the amazing inexhaustibility of its nature. Some chess writers have loved to dwell upon the unending fertility of its powers of combinations. They have calculated by arithmetical rules the myriads of positions of which the pieces and pawns are susceptible. They have told us that a life time of many ages would hardly suffice even to count them. We know, too, that while the composers of the orient and the occident have displayed during long centuries an admirable subtility and ingenuity in the fabrications of problems, yet the chess stratagems of the last quarter of a century have never been excelled in intricacy and beauty. We have witnessed, in our day contests brilliant with skilful maneuvers unknown to the sagacious and dexterous chess artists of the Eighteenth century.
Within the last thirty years we have seen the invention of an opening as correct in theory, and as elegant in practice as any upon the board, and of which our fathers were utterly ignorant. The world is not likely to tire of an amusement which never repeats itself, of a game which presents today, features as novel, and charms as fresh as those with which it delighted, in the morning of history, the dwellers on the banks of the Ganges and Indus.
An Indian philosopher thus described it:
It is a representative contest, a bloodless combat, an image, not only of actual military operations, but of that greater warfare which every son of the earth, from the cradle to the grave, is continually waging, the battle of life. Its virtues are as innumerable as the sands of African Sahara. It heals the mind in sickness, and exercises it in health. It is rest to the overworked intellect, and relaxation to the fatigued body. It lessens the grief of the mourner, and heightens the enjoyment of the happy. It teaches the angry man to restrain his passions, the light-minded to become grave, the cautious to be bold, and the venturesome to be prudent. It affords a keen delight to youth, a sober pleasure to manhood, and a perpetual solace to old age. It induces the poor to forget their poverty, and the rich to be careless of their wealth. It admonishes Kings to love and respect their people, and instructs subjects to obey and reverence their rulers. It shows how the humblest citizens, by the practise of virtue and the efforts of labour, may rise to the loftiest stations, and how the haughtiest lords, by the love of vice and the commission of errors, may fall from their elevated estate. It is an amusement and an art, a sport and a science. The erudite and untaught, the high and the low, the powerful and the weak, acknowledge its charms and confirm its enticements. We learn to like it in the years of our youth, but as increased familiarity has developed its beauties, and unfolded its lessons, our enthusiasm has grown stronger, and our fondness more confirmed.
NOTE. The earliest example of praise and censure of chess strikes us as very curious and sufficiently interesting to be presented as illustrating two varieties of Arabian style, and as exhibiting two sides of the question. It is from one of the early Arabian manuscripts called the Yawakit ul Mawakit in the collection Baron Hammer Purgstall at Vienna.
By Ibn Ul Mutazz.CENSURE OF CHESS.
The chess player is ever absorbed in his chess and full of care, swearing false oaths and making many vain excuses, one who careth only for himself and angereth his Maker. 'Tis the game of him who keepeth the fast only when he is hungry, of the official who is in disgrace, of the drunkard till he recovereth from his drunkenness, and in the Yatimat ul Dehr it is said, Abul Casim al Kesrawi hated chess, and constantly abused it, saying, you never see a chess player rich who is not a sordid miser, nor hear a squabbling that is not on a question of the chess board.
O thou whose cynic sneers express the censure of our favourite chess,Know that its skill is science self, its play distraction fromdistress,It soothes the anxious lover's care, it weans the drunkard from excess,It counsels warriors in their art, when dangers threat and perils press,And yields us when we need them most, companions in our loneliness.
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The manuscript of the Asiatic Society presented to them by Major Price, is a curious but interesting production, the author is unknown, but he is regarded as a very quaint individual, an opinion perhaps not unwarranted by his preface, and many a one (he says) has experienced a relief from sorrow, and affliction in consequence of this magic recreation, and this same fact has been asserted by the celebrated physician, Mohammed Zakaria Razi, in his book, entitled "The Essence of Things," "and such is likewise the opinion of the physician Abi Bin Firdaus as I shall notice more fully towards the end of the present work for the composing of which I am in the hope of receiving my reward from God, who is most high and most glorious.
"I have passed my life since the age of fifteen among all the masters of chess living in my time, and since that period till now, when I have arrived at middle age, I have travelled through Irak Arab, and Irak Ajarm, and Khurasam and the regions of Mawara al Nahr (Transoxania), and I have there met with many a master of this art, and I have played with all of them, and through the favour of Him who is adorable and Most High, I have come off victorious. Likewise in playing without seeing the board I have overcome most opponents, nor had they the power to cope with me. I, the humble sinner now addressing you have played with one opponent over the board and at the same time I have carried on four different games with as many adversaries without seeing the board, whilst I conversed freely with my friends all along and through the Divine favour I conquered them all."
The ten advantages of chess as set forth by the anonymous author of the Asiatic Society's M.S. form the most remarkable specimens of chess criticism. The first discusses it as food and exercise for the mind, the second, he says is in Religion and free will, 3 relates to Government, 4 to war, 5 to the Heavens and stars, 6 to the Temperaments, 7 in obtaining repose, 8 The social advantage of chess, 9 Wisdom and knowledge, 10, In combining war with sport.
Advantage the ninth is in wisdom and knowledge, and that wise men do play chess, and to those who object that foolish men also play chess, and though constantly engaged in it, become no wiser, it may be answered, that the distinction between wise and foolish men in playing chess, is as that of man and beast in eating of the tree, that the man chooses its ripe and sweet fruit, while the beast eats but the leaves and branches, and the unripe and bitter fruit, and so it is with players of chess. The wise man plays for those virtues and advantages which have been already mentioned, and the foolish man plays it for mere sport and gambling, and regards not its advantages and virtues. Thus may be seen, one man who breaks the stone of the fruit and eats the kernel, while another will even skin it to obtain the innermost part, and in pursuit of knowledge men do likewise. One man is content with the exterior and apparent meaning of the words, nor seeks its hidden sense, and this is the man who eats the fruit and throws away the kernel. Another desires to be acquainted with the secret and inmost meaning that he may enjoy the whole benefit of it, and he is like unto the man who takes out the very oil of the nut, and mixes it with sugar and makes therewith a precious sweetmeat, which he eats and throws away the rest. This is the condition of the wise man, and the foolish man in playing chess.
The game of chess received by the Arabians from the Persians was differently regarded by the various sects, some practising, others disapproving it. Familiar references occur to it in the time of the Prophet, who died 632 A.D. Commentators considered that a passage in the Koran concerning lots and images embraced chess within the meaning of the latter term. The words are "O true believers, surely wine, and lots, and images, and divining arrows are an abomination of the works of Satan, therefore avoid ye them that ye may prosper."
Mussulman commentators supposed that the interdict applied not to the game itself in which chance had no part, but to the carved figures, representing the pieces, Men, Horses, Elephants, &c.
According to Sokeiker of Damascus, the author of the book Mustatraph and others, it is related from the Sunna. That about the time of Mahomet they played in the East at chess with figured men. As Ali accidentally passed by some men playing at chess he said to them, "What are these small images upon which ye are so intent." From which it appears says the historian, the Prophet saw small images of which he knew not the use. The Mahometans of the Persian sect, it is said, used figures, and the Turks and Arabians plain pieces.
The Arabians had among them very expert chess players.
The progress of chess from Persia to Arabia plainly appears from the number of Persian words which are never used by the Arabians except in this game. The Elephants which held a place in it, and the Chariot, Ship, or Boat, original terms for the Bishop of our game are among the proofs adduced of its Indian origin which neither European nor Asiatic writers seem to doubt, whilst with chess players the agreement in principle and identity of pieces in the present game with the ancient Chaturanga is deemed almost conclusive.
Al Suli, who died in 946 is recorded to have been the greatest player among the Arabians. Adali al Rumi was also a player of the very highest class, both of these as well as Abul Abbas a physician, who died in 899, and Lajlaj in the same age wrote treatises on the game. Ibn Dandun and Al Kunaf, both of Bagdad were of the first class, called Aliyat.
NOTE. Khusra Naushirawan, King of Persia, who reigned 528 to 576 (Anna Comnena, Lambe) or 531 to 579 (Forbes and biographers) seems to be the first Royal patron of chess and if we consider the accounts of Alexander the Great, and his contemporary Indian Kings insufficiently vouched Shahnama, (Asiatic Society's M.S.), ranks as our earliest reigning great patron, (Justinian perhaps coming next). Al Walid, conqueror of Spain, 705 to 715 A.D. is the first mentioned among Arabian rulers before the famous Harun Ar Rashid. The enlightened, mild and humane Al Mamun (second son of Harun) the great patron of science, comes seventh on the list, and is supposed to have been the most enthusiastic and liberal of all the Khalifs, and we are told that it was a happy thing for any worthy man of learning or scholar to become known to him. "Unluckily it is said for Oriental literature, but few of the Arabian treasures have been preserved, and of those that have, scarcely any are translated," but there are abundant references to shew that some of the most powerful Eastern rulers were chess players, (Gibbon and others and Eastern historians) and probably as has been suggested, (Lambe, Bland, Forbes, &c., &c.,) many of them were devoted to or partial to the game, list of the Khalifs, Sultans, Emperors and Kings of the East, Africa, Spain and at times of Egypt and Persia, from Abu Bekr 632 to 1212 A.D. (the great battle) which finally overthrew the Moorish ascendancy.
The versions of Persian Chess. Burzuvia 1, King of Hind 2.
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Abu Feda, who is regarded as one of the most reliable historians in the annals of the Muslims, records the following letter from Nicephorus, Emperor of the Romans to Harun, "Sovereign of the Arabs," the date given being about 802 A.D.
After the usual compliments the epistle proceeds:
"The Empress (Irene) into whose place I have succeeded looked upon you as a Rukh, and herself as a mere Pawn, therefore she submitted to pay you a tribute more than the double of which she ought to have exacted from you. All this has been owing to female weakness and timidity. Now, however, I insist that you immediately on reading this letter repay to me all the sums of money you ever received from her. If you hesitate, the sword shall settle our accounts."
In reply to this pithy epistle, Harun in great wrath wrote on the back of the leaf:
"`In the name of God the Merciful and Gracious.' FromHarun the Commander of the Faithful to the Roman dog,Nicephorus.
"I have read thine epistle, thou son of an infidel mother. My answer to it thou shalt see not here. Nicephorus had to sue for peace, and to pay the tribute as before."
The above is adduced as tending to confirm by the familiar allusion to Rukh and Pawn that the game was known to the Greeks and Arabians in the eighth century.
NOTE. The unknown Persian philosopher in his M.S. presented by Major Price, the eminent Orientalist to the Asiatic Society attributes the invention of chess to Hermes, who lived in the time of Moses. This M.S. which is the one upon which Bland mainly bases his admirable treatise on Persian Chess is imperfect, many pages being missing, including that in which the title, name of author and date would doubtless appear if the M. S. was perfect, what exists however is singularly curious and interesting. It commences with a description of the author himself, and his prowess and achievements. It then sets forth under ten headings the advantages of chess, explains its terms, and describes it fully, gives the names of great players with many positions, including some of Al Mutasem, eighth Khalif of Abbaside, (833 to 842) and 18 by Ali Shaturanji the Philidor of Timur's time. Bland assigns about the Tenth century, between the time of the death of Al Razi the physician of Bagdad, and that of the poet Firdausi, as the age of the document. Forbes strongly contends that it was more probably written in the time of Tamerlane, between 1380 and 1400 A.D. and hints that it may have been prepared to please that monarch himself with an illustration of the great game called the Complete or Perfect Chess of Timur (with 56 pieces and 112 squares) to which he had become much attached. Blindfold play by the author and others is described in the M.S. as well as the giving of odds, there being no less than thirteen grades of players enumerated.
Anna Comnena was born 1083 and died 1148, she was the daughter of the Emperor "Alexis Comnenus" and "The Empress Irene." During the latter years of her life she composed a work to which she gave the name of Alexius, which is divided into 15 books, and has been more or less esteemed by critics, generally, and is called a memorable work by all.
The Biographical Dictionary 1842 describes it as one of the most important and interesting works of the time, and the chief source for the life of Alexius I, mention is made of her great beauty and extraordinary talents, also of her learning, and that her palace was the rendezvous of the most eminent Greek scholars, poets, artists, and statesmen, and was surrounded by many of the distinguished barons of the first Crusaders, on their appearance at Constantinople; reference is made to her attachment to arts and sciences, but as to chess or music, or the diversions, or recreations, common to the period, or favoured at the Court not one word is said, and this seems very remarkable, as due prominence is given to her notice of chess by chess writers. The article is initialed W. P. William Plate, L.L.D., M.R., Geographical Society of Paris. This gentleman may have been unacquainted with chess, and so may Don Pascual de Gayangos and Dr. Sprenger, the other writers in the Biography, but it happens that many of the articles in the same volume are by Duncan Forbes, who in other works so prominently makes due mention of Anna Comnena and her references to chess, and the fact that her father Alexius was in the habit of playing the game.
We are told by Hyde that the Princess Anna Comnena relates, in the Alexius a work written by her in the beginning of the 12th century, "that the Emperor (Alexius), her father, in order to dispel the cares arising from affairs of state, occasionally played chess at night with some of his relations or kinsfolk. She then says that this game had been originally brought into use among the Byzantines from the Assyrians." The fair historian says nothing as to the time when the game came from Assyria, which may have been five centuries before she wrote, her statement, however, proves that it came from Persia, and not from Arabia, for Assyria formed an important portion of the Persian Empire under the Sassassian dynasty, and in fact was for some centuries a kind of debatable land, and alternately occupied by the Persians and Romans, according as victory swayed to one side or the other. The term Assyria, then, denoting Persia in general, is used here in a well known figurative sense "per synecdechen," a part taken for the whole, just as the term Fers is employed to at this day to denote the whole of Persia, whereas it is only the name of a single insignificant province of that kingdom. Finally, the once splendid empire of Assyria, of Media, and of Persia, had all passed away long before Anna Comnena wrote, so that one name is just as likely to be employed by her as another. (Forbes.)
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The European origin of chess, or rather the supposed time of its first introduction through the Arabs into Spain 713, 715, though resting on a general consensus of agreement may yet prove to be ill matured, for though it is clear that Spain did get knowledge of it at the conquest and occupancy during Al Walid's reign by the armies under Musa Ibn Nosseyr and Tarik Ibn Yeyzad it is not so certain, if the Romans were acquainted with it at the time of the edict, 830 years earlier, that it may not have been known in some parts of Europe before the time supposed, besides which we have the Asiatic Society's statement, through its Persian M.S., and from the Shahnama applicable to Alexander the Great's time, and the Indian Kings in treaty with him.
The commonly accepted theory, that England first got chess through William of Normandy at the Conquest or on the return of the first Crusaders (in the latter case about 1100 A.D.), though concurred in with tolerable unanimity by all writers until Sir Frederic Madden raised his doubts in 1828 also appears scarcely consistent with previous incidents found on record. Canute's partiality for chess (he reigned 1017 to 1035) events mentioned in the reigns of Athelstan and Edgar and the chess pieces and boards we read of including those dug up at the Isle of Lewis, and of Pepin, Charlemagne, Harfagia, King of Norway, and in Iceland seem to be unnoticed or too slightly regarded by those who wrote on assumed Saxon or English chess, first knowledge. The period assigned for chess in England is 500 years later than its arrival in Persia, and subsequent receipt in Arabia, and probably in Greece, and nearly 400 years after its practice among the Spaniards, the Aquitaines and the Franks. The Saxon monarchs who first became most given to the search after knowledge of all kinds and who were acquainted with and contemporary with Pepin and Charlemagne and Harun and the great Al Mamun may well have heard of and acquired some knowledge of a game so popular as chess had become at the Carlovingian and Greek Courts, and in the Eastern dominions and Mohammedan Spain.
The reigns of Offa and Egbert seem not improbable ones in which chess might have become known among us, the scholar Alcuin from his long sojourn and domestication with Charlemagne and his family, by all of whom he was revered and beloved, was familiar with that monarch's tastes and amusements. He was in fact his preceptor in the sciences. By arrangement with Charlemagne he paid a visit to his native country, England, during the years 790 to 793 A.D., he probably knew chess and was familiar with the celebrated chess men which the Emperor valued so much, and have been reported on in our own times, and he seems the least unlikely person to have noticed and assisted in encouraging a judicious practice of it in England. Offa also corresponded with Charlemagne. Egbert took refuge at his Court before he began to reign and was well received, and for a time served in the Emperor's army, and that those kings may have known of the royal game, through Alcuin, or even direct is not impossible or even improbable.
H. T. Buckle, the author and historian, (born 1822, died at Damascus in 1862) foremost in skill among chess amateurs, satisfied with the evidence of Canute's partiality for the game thought it very probable that it might have been known before the commencement of that monarch's reign (1016), and suggested perhaps a century earlier. Sir Frederick Madden (1828 to 1832) at the outset of some highly interesting communications to the "Asiatic Researches," at first inclined to the Crusaders' theory, but upon later consideration in his articles he arrived at the conclusion that chess must have been known among us as early as the reign of Athelstan (925 to 940), and Professor Duncan Forbes (1854 to 1860) concurred in that view, both writers regard the incident related of the Earl of Devonshire and his beautiful daughter being found playing chess together, when Earl Athelwold, King Edgar's messenger arrived to test the report of her great beauty as not unworthy of credit. Edgar reigned from 958 to 975. English history referring to this incident among the amours of Edgar makes no mention of the Earl of Devonshire and his daughter being found playing chess together. Hume says Elfrida was daughter and heir of Olgar (Orgar), Earl of Devonshire, and though she had been educated in the country and had never appeared in Court she had filled all England with the reputation of her beauty. The mission of Earl Athelwold, his deception of the King and his own marriage with Elfrida follows, next the King's discovery, the murder of Athelwold by the King, and his espousal of Elfrida.
This incident in Edgar's reign with some in Athelstan's, including the present to Harold Harfagra, King of Norway, of a very fine and rich chess table, and the account and description of seventy chessmen of different sizes, belonging to various sets, dug up in the parish of Uig, Isle of Lewis, are mentioned among the matters which cause the impression and assumption that a knowledge of chess had existed in the north of Europe, and in England earlier than the Conquest days assigned to it by all writers before Madden's views of 1832 appeared.
So early as the Eighth century some courtesies began to be extended and enquiries made between contemporary monarchs on theological, scientific, and social matters. The presents received by the Carlovingian rulers from Constantinople and the East included the chess equipages deposited and preserved as sacred relics in France, which had belonged to Pepin and to Charlemagne. The latter was contemporary with the famous Harun Ar Rashid of Bagdad and Princess Irene and her successor Emperor Nicephorus of Constantinople. Greetings and embassies passed between them.
Offa corresponded with Charlemagne and despatched the scholar Alcuin to assist him in refuting certain religious heresies (as alleged) propounded by one Felix, a bishop of Urgel. Egbert, we read, took refuge at Charlemagne's Court, was well received by him and served for a time in his army. Alcuin was the preceptor and became the life-long friend and adviser of Charlemagne, was domesticated with him and greatly revered in his family. 232 letters of Alcuin's are referred to in Forbes' edition.
The Emperor's taste for chess, his celebrated chessmen and his communications on scientific and social matters with the East and elsewhere could be no secrets to Alcuin.
Charlemagne seems to have fancied himself at chess, and from his avidity to find an opponent Alcuin may have been induced to test conclusions of chess skill with him. On his visit to England in 793 Alcuin brought his knowledge with him and he is the least unlikely person to have noticed chess and to have assisted in diffusing a knowledge of it in England.
Egbert, a young man of the most promising hopes gave great jealously to Brithric, the reigning prince, both because he seemed by his birth better entitled to the crown, and because he had acquired, to an eminent degree the affections of the people. Egbert, sensible of his danger from the suspicions of Brithric, secretly withdrew into France where he was well received by Charlemagne. By living in the Court, and serving in the armies of that prince, the most able and most generous that had appeared in Europe during several ages, he acquired those accomplishments which afterwards enabled him to make such a shining figure on the throne, and familiarizing himself to the manners of the French, who, as Malmesbury observes, were eminent, both for valour and civility above all the Western Nations, he learned to polish the rudeness and barbarity of the Saxon character, his early misfortunes thus proved a singular advantage to him.
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In the second volume of the "History of British India," by James Mill, Esq., we are told that the Araucanians invented the game of chess.
Forbes sums up an article upon this claim by saying, "We must in charity suppose that Mr. Mill really knew nothing of chess, whether Hindu, Persian, or Chinese."
Professor Wilson's opinion of Mr. Mill's work is better worth recording. "History of British India," by James Mill, Esq., fourth edition, with notes and continuation, by Horace Hayman Wilson, M.A., F.R.S., &c., London 1840, 9 vols., 8 vo., Vide Preface by Professor Wilson, page vii, &c.
Of the proofs which may be discovered in Mr. Mill's history of the operation of preconceived opinions, in confining a vigorous and active understanding to a partial and one-sided view of a great question, no instance is more remarkable than the unrelenting pertinacity with which he labours to establish the barbarism of the Hindus. Indignant at the exalted, and it may be granted, sometimes exaggerated descriptions of their advance in civilization, of their learning, their sciences, their talents, their virtues which emanated from the amiable enthusiasm of Sir William Jones, Mr. Mill has entered the lists against him with equal enthusiasm, but a less commendable purpose, and has sought to reduce them as far below their proper level as their encomiasts may have formerly elevated them above it. With very imperfect knowledge, with materials exceedingly defective, with an implicit faith in all testimony hostile to Hindu pretensions, he has elaborated a portrait of the Hindus which has no resemblance whatever to the original, and which almost outrages humanity. As he represents them, the Hindus are not only on a par with the least civilized nations of the old and new world, but they are plunged almost without exception in the lowest depths of immorality and crime. Considered merely in a literary capacity, the description of the Hindus, in the history of British India is open to censure for its obvious unfairness and injustice, but in the effect which it is likely to exercise upon the connexion between the people of England and the people of India, it is chargeable with more than literary element, its tendency is evil, it is calculated to destroy all sympathy between the rulers and the ruled.
A writer in Fraser's Magazine, observes: "The native of India is defective in that mental and moral energy, that restless enterprise, which distinguishes the Anglo Saxon genius, and which gives him such a preponderance over the impassive and contemplative Oriental, but, on the other hand, the native of India possesses in a high degree that acute perception and common sense strengthened by numerical traditions and maxims, which enable him to judge correctly of both the acts and motives of his Foreign superior. It should be recollected to their credit, that the germ of almost every known invention, the original idea of nearly every useful secret in arts, the knowledge of the highest branches of the abstract sciences, had been familiar to the wise men of the East, and were taught in the most perfect language in the world, the mother of all other languages, the Sanskrit.
The anonymous or rather unknown author of the Asiatic Society's M.S. often declares that the Hindus were far too stupid a people to have invented chess.
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The inventor as some authors declare, and among them Jacobus de Cessolus, a Friar and Master of the Dominican Order, is Xerxes, a philosopher and minister of Ammolius, King of Babylon whose object was to admonish his monarch of the errors that had been committed in the government of the realm. This opinion is followed by many, of whom the author of the Historia del Mondo is one. St. Gregory of Nazianzen in his third oration, Cassiodorus the Great in his thirty-first epistle and eighth book, Allesandri Allesandro in the third book and twenty first chapter of his Dies Geniales, Torquato Tasso in his Romeo del Gioco, Thomas Actius in his Tractatus de Ludo Scaccherum, and other legal authors who have treated of play, say that chess owes its origin to Palamedes who at the siege of Troy, employed it in order that his soldiers should not remain inactive, and not being able to practice actual warfare, they might amuse themselves with mimic conflicts. For which reason Palamedes played it with Thersites, as Homer tells us in the second book of the Iliad, so also did the other heroes of the Grecian armies, as is related by Euripides in his tragedies.
Carrera 1617, published a large volume concerning the originof chess, in which he attempts to prove from Herodotus,Euripides, Sophocles, Philostratus, Homer, Virgil, Aristotle,Seneca, Plato, Ovid, Horace, Quintilian, and Martial Vida, thatPalamedes invented chess at the siege of Troy.
The Encyclopaedia or Universal Dictionary of Arts and Sciences, dedicated to the King in 1727, contains an account of chess, but it is neither a well informed nor useful article beyond the statement that Schach is originally Persian, and that Schachmat in that language, signifies the king is dead, it vouchsafes neither reasonable nor useful information.
The traditionary names mentioned in the article are Schatrinscha a Persian philosopher, Palamedes, Diogenes and Pyrrhus, its authorities, Nicod, Bochart, Scriverius, Fabricius, and Donates, and it concludes with a sample of the stereotyped character, with which we are so familiar of the trace of chess origin, being lost in the remote ages of antiquity. Chess is thus described in it:
"An ingenious game, played or performed with little round pieces of wood, on a board divided into 64 squares, where art and address are so indispensably requisite, that chance seems to have no place, and a person never loses but by his own fault. On each side are eight noblemen and as many pawns, which are to be moved and shifted, according to certain rules and laws of the game."
The same work specifies the various ancient opinions upon the origin of the game, inclining to those of Nicod and Bochart, supported by Scriverius, who state that Schach is originally Persian, and Schachmat in that language signifies the king dead.
Another opinion is that of all the theories enunciated, the most probable is that of Fabricius, who avers that a celebrated Persian astronomer, one Schatrinscha, invented the game, and gave it his own name, which it still bears in that country. It adds, Donatus observes, that Pyrrhus the most knowing and expert prince of his age, ranging a battle, made use of the men at chess, to form his designs, and to shew the secrets thereof to other. The common opinion was that it was invented by Palamedes at the siege of Troy, others attributed it to Diomedes, who lived in the time of Alexander, but the text concludes by remarking, "The truth appears to be that the game is so very ancient, there is no tracing its author."
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In the Fourteenth and Fifteenth centuries, chess continued to be extremely popular, Chaucer in one of his minor poems "The Boke of the Duchesse," introduces himself in a dream as playing at chess with Fortune, and speaks of false moves, as though dishonest tricks were sometimes practised in the game. He tells us:
At chesse with me she gan to playe,With her fals draughts (moves) dyvers,She staale on me and toke my fers (Queen),And wharne I sawe my fers awaye,Allas I couthe no longer playe,But seyde, farewell swete yuys,And farewell ul that ever ther ys,Therwith fortune seyde Chek here,And mayte in the myd poynt of the Chek here, (chess board)WIth a paune (pawn) errante allas,Ful craftier to playe she was,Than Athalus that made the game,First of the chesse, so was hys name.(ROBERT BELL)-CHAUCER, Vol. VI. p. 157.
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Barbiere 1640, in his work, "The famous game of chess play," dedicated to Lucy, Countess of Bedford, observes:
"For the antiquity of this game, I find upon record, that it was invented 614 years before the Nativity of Christ, so that it is now 2,252 years since it hath been practiced, and it is thought that Xerxes (a puissant King) was the deviser thereof, though some be of opinion that it was made by excellent learned men, as well appeareth by the wonderful invention of the same."
The title is quaintly expressed.
The famous game of chesse play, "Being a princely exercise wherein the learner may profit more by reading of this small book, than by playing of a thousand mates. Now augmented by many material things formerly wanting and beautified by a threefold methode of the Chesse men, of the Chesse play, of the Chesse moves." by J. BARBIERE, P. To which is added representation of a chesse board and pieces, with two players thereat, in the act of drawing for the move with the following lines:
"If on your man you light,The first draught you may play,If not tis mine by right,At first to leade the way.
Printed in London, for John Jackson, dwelling without TempleBarre, 1460.
The introduction is in the following words:
ToThe RightHonourable, Thrice Noble, and Vertuous Lady,Lucy Countesse of Bedford, one of the Ladies of HerMajesties Privie Chamber.
This little book, not so much for the subject sake (though much esteemed), as for bearing in front your Honour's honoured name having found that good acceptance with the world, as now to come to be re-imprinted. I have been desired by the printer, my friend, little to review it, and finding it indeed a prettie thing, but with some wants specially or a good methode, I have to my best skill rectified it for him, leaving to the author (now deceased), with the good respect and commendation due to him for his honest and generous endeavour, his phrase and stile whole as farre as I might of this Madame, I now presume to offer your Honour the censure whose singular judgment, and love in and unto this noble exercise, is reported to be a chief grace to the same, that so both his labour and mine herein, may returne to the sacred Shrine of your Honour's vertues, there still to receive protection against ignorance and malice.
For which attempt of mine, humbly craving pardon I rest,Noble Madame of Your Honour,The most submissive observant, J. BARBIERE, P.
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The earliest English references to chess, are in the works ofChaucer, Gower, Occreve, Price, Denham, Sir Philip Sydney, SirWalter Raleigh, &c.
John Lydgate the English Monk of St. Edmund's-Bury, calls this game, the Game Royal, and he dedicates his book, written in the manner of a love poem, to the admirers of chess, which he compares to a love battle, in the following words: M.S.
To all Folky's vertuose,That gentil bene and amerouse,Which love the fair play notable,Of the Chesse most delytable,Whith all her hoole full entente,Where they shall fynde, and son anoone,How that I not yere agoone,Was of a Fers so Fortunate,Into a corner drive and maat.
The old English names in Lydgate, are 1, Kynge, 2, Queen orFers, 3, Awfn, or Alfin, 4, Knyght, or Horseman, 5, Roke orRochus, 6, Paune.
Although Shakespeare makes no mention of chess in his works, some of his brother dramatists, and other writers who were contemporary with him, were fond of referring to it. Skelton, poet laureate to Henry the Eighth, says:
For ye play so at the chesse,As they suppose and guess,That some of you but late,Hath played so checkmate,With Lords of High estate,And again,Our dayes be datyed,To be check matyed.
Many other poets and writers of that age, drew similes andfigures of speech from the chess board, including Spencer, Cowley,Denham, Beaumont and Fletcher, quaint Arthur Saul and JohnDryden.
Middleton's Comedy of Chesse, 1624, was acted at the Globe. It was however a sort of religious controversy, the game being played by a member of the Church of England, and another of the Church of Rome, the former in the end gaining the victory. The play being considered too political, the author was cast into prison, from which he obtained his release by the following petition to the King.
A harmless game, coyned only for delight,T'was played betwixt the black house and the white,The white house won, yet still the black doth brag,They had the power to put me in the bag,Use but your hand, tw'll set me free,T'is but removing of a man, that's me.
Philidor states in his work that historians have commemoratedthe following Sovereigns as chess players: Charlemagne,Tamerlane, Sebastian, King of Portugal, Philip II King ofSpain, The Emperor Charles V, Catherine of Medecis, Queen ofFrance, Pope Leo X, Henry IV of France, Queen Elizabeth,Louis XIII, James I of England (who used to call the game aphilosophical folly,) Louis XIV, William III, Charles XII, andFrederick of Russia.
Of these, Charlemagne, who reigned 768 to 814 is the earliest name. Tamerlane or Timur who dominated at the end of the 14th century is the next. The remainder date from the 16th century.
To this list the renowned and esteemed Philidor might have made some very material additions. If the first Indian account of Kings, Kaid and Porus, in Alexander the Great's time, is to be relied on, the Macedonian conqueror who was in friendly alliance with Porus in 326 B.C., might have become acquainted with chess, and Aristotle, some time his tutor, may have played it as supposed in one of the Arabian manuscripts. Chosroes, King of Persia, who reigned from 531 to 579, Harun Ar Rashid, 786 to 809, Al Amin, his first son, 809 to 813, the magnificent Al Mamun, his second son, 813 to 833, Al Mutasem, the most skilful player among the rulers, 833 to 842, and Al Wathick, 842 to 847, the five successive Caliphs of the powerful Abbasside dynasty, during the palmy period called the Golden Age of Arabian Literature, are identified with a very interesting period of chess practice and progress, and are all recorded to have been chess players. Al Walid the Sixth, of Umeyyah, 705 to 715, who through his generals, Tarik Ibn Zeyyad and Musa Ibn Nosseyr and their armies invaded, conquered and occupied Spain, is the earliest ruler we read of as a chess player after its first great friend and patron Chosroes, but it is pretty certain that Justinian, who died in 565, and was contemporary with Chosroes, was also an exponent and supporter of the game.
Of the one hundred and sixty monarchs who ruled the East Africa and Spain from the days of Bekr, Omar, and the Prophet to the downfall of Moorish ascendancy in the middle of the Thirteenth century, we read of several who emulated the tastes of their most famous predecessors, and the Rahmans, Mansur and An Nassirs vied with Harun and Al Mamum in their patronage and encouragement of all sorts of learning arts and sciences. Of the powerful Abbasside dynasty which lasted from 749 to 1258, there were 37 Caliphs whose chess doings and sayings alone would, it is said fill a good-sized volume.
NOTE. In addition to the 37 of Abbas and 14 of Umeyyah 664 to 749, there were 17 of Beni Umeyyah 755 to 1030, there were 14 Fatimites, 893 to 1169, 5 Almmoravides (exclusive of Abdullah, the founder), the Mahdi, 1059 to 1145, 13 Almohades, 1130 to 1269, and 8 Sultans of Almowat, 1095 to 1256. These with about 52 other rulers, Sultans, Emperors or Kings of Cordova, Toledo, Seville, Khorassan, Valentia and Badajoz, make up a list of about 160 rulers, who swayed the East Africa and Mohammedan Spain for about 650 years. The Moors after suffering great defeats in 1085 and 1139 received a final check in the great battle of 1212, and in 1248 when Ferdinand III of Castile took Seville their powers of aggression had vanished.
NOTE. Abbasides is the name generally given to the Beni Abbas or descendants of Abbas, who succeeded the Beni Umeyyah in the Empire of the East. Owing to their descent from the uncle of the Prophet, they had ever since the introduction of Islam been held in great esteem by the Arabs, and had frequently aspired to the Khalifate. In the year 132, A.D. 749-750, Abul-abbas Abdullah, son of Mohammed, son of Ali, son of Abdullah, son of Abbas Ibn Aldi-l-Mutalib, uncle of the Prophet Mohammed, revolted at Kujah, and after putting to death Merwan II, the last Khalif of the house of Umeyyah, was unanimously raised to the throne. Thirty-seven Khalifs of the dynasty of Abbas reigned for a period of 523 lunar or Mohammedan years over the East (Spain, Africa and Egypt) having been successively detached from their Empire, until the last of them, Al Mut'assem, was deprived both of his kingdom and his life by the Tartars under Hulaku Khan, 1258.
NOTE. The Khalif Al Mamum was one day playing with one of his courtiers, who moved negligently and in a careless manner, the Khalif perceived it and got wrath, and turned over the board and men, and said: "He wants to deceive me and practice on my understanding; and he vowed on earth that this person should never play with him again." In like manner, it is related of Walid ben Abdul Malik ben Merwan, that on an occasion when one of his courtiers, who used to play with him negligently at chess, omitted to follow the proper rules of the game, the Khalif struck him a blow with the Ferzin (or Queen) which broke his head, saying: "Woe unto thee! Art thou playing chess, and art thou in thy senses."
NOTE. The 37th and last Khalif of Abbaside, was dethroned and put to death by Hulaku. the son of Genghis Khan in 1258, when the Tartars were also sorely troubling part of the Christian world, and frightening the Popes. Unluckily for Oriental Literature we are told, scarcely any of the comparatively few works of the "Golden Age of Arabian Literature" saved from destruction, have been translated or made known to us, but we may conclude that of the one hundred and sixty rulers, not a few emulating Harun, Mamun, Walid and Mutasem, were more or less like them, devoted to the game. The powerful Abbaside Dynasty lasted from 749 to 1258, and there were 37 Khalifs of that race, the chess sayings and doings of whom alone, it is said, would fill a good-size volume, chess has had to contend against the consideration that the greatest historians and biographers, with the exception of Cunningham and Forbes, and perhaps Gibbon were not players, hence what we do possess is gathered from scattered allusion, incidental and accidental rather than sustained or connected narrative or biographical notice. Canute the Dane, 1016-1035, William the First, and other English Kings, not so well attested, are absent from Philidor's list. Henry I, John, two of the Edwards, I and IV, and Charles I are identified with the chess incidents. Accounts of Henry VII and Henry VIII, contain items of expense connected with the game. The bluff king it is said played chess, as Wolsey and Cranmer did, and as Pitt, and Wilberforce, and Sunderland, Bolingbroke and Sydney Smyth have in our generations. The vain and tyrant king, like the Ras of Abyssinia, who we hear of through Salt and Buckle much preferred winning, and was probably readily accommodated. Less magnanimous and wise, these two, Henry and Ras, did not in this respect resemble Al Mamun and Tamerlane, whom Ibn Arabshah, Gibbon and others tell us, had no dislike to being beaten, but rather honored their opponents. The chessmen of Henry VIII were last heard of in the possession of Sir Thomas Herbert, those of Charles I were with Lord Barrington. Chess men were kept for Queen Elizabeth's use by Lord Cecil, the Earl of Leicester, and Sir John Harrington.
In olden times as supposed, Alexander the Great, perhaps from acquaintance with India and its Kings, and their powerful Porus, 326 B.C., may have known chess and possibly Aristotle, sometime his tutor, who some say, invented chess, also played it. The most ancient names are the renowned Prince Yudhistheira, eldest son of King Pandu of the Sanskrit chess period, the yet earlier Prince Nala of the translated poems, and further back we have the Brahmin Radha Kants account from the old Hindu law book, that the wife of Ravan, King of Lanka, Ceylon, invented chess in the second age of the world. Associated with games not chess, but more like Draughts in China, there are Emperor Yao, 2300 B.C., Wa Wung 1122 B.C., Confucius 551 B.C., Hung Cochu, 172 B.C, and in Egypt, Queen Hatasu about 1750 B.C., Amenoph II, 1687 to 1657 B.C., and Rameses IV 1559 to 1493 B.C.
NOTE. The Throne, Cartouche, Signet, and other relics. The Draught Box and Draughtsmen of Queen Hatasu in the Manchester Exhibition 1887. Date B.C. 1600. The catalogue says: These remarkable relics, the workmanship of royal artists 3,500 years ago, i.e., 200 years before the birth of Moses, are now being exhibited for the first time, by the kind permission of their owner, Jesse Haworth, Esq. Queen Hatasu was the favourite daughter of Thotmes I, and the sister of Thotmes II and III, Egyptian Kings of the XVIII dynasty. She reigned conjointly with her eldest brother, then alone for 15 years, and for a short time with her younger brother, Thotmes III. She was the Elizabeth of Egyptian history: had a masculine genius and unbounded ambition. A woman, she assumed male attire; was addressed as a king even in the inscriptions upon her monument. Her edifices are said to be "the most tasteful, most complete and brilliant creations which ever left the hands of an Egyptian architect." The largest and most beautifully executed obelisk; still standing at Karnak, bears her name. On the walls of her unique and beautiful temple at Dayr el Baharee, we see a naval expedition sent to explore the unknown land of Punt, the Somali country on the East coast of Africa near Cape Guardafui 600 years before the fleets of Solomon, and returning laden with foreign woods, rare trees, gums, perfumes and strange beasts. Here we have 1. Queen Hatasu's throne, made of wood foreign to Egypt, the legs most elegantly carved in imitation of the legs of an animal, covered with gold down to the hoof, finishing with a silver band. Each leg has carved in relief two Uroei, the sacred cobra serpent of Egypt, symbolic of a goddess. These are plated with gold. Each arm is ornamented with a serpent curving gracefully along from head to tail, the scales admirably imitated by hundreds of inlaid silver rings. The only remaining rail is plated with silver. The gold and silver are of the purest quality.
2. A fragment of the Cartouche or oval bearing the royal name, and once attached to the Throne; the hieroglyphics are very elegantly carved in relief, with a scroll pattern round the edge, and around one margin, and a palm frond pattern around the other. About one fourth of the oval remains, by means of which our distinguished Egyptologist, Miss Amelia B. Edwards, L.L.D., has been able to complete the name and identify the throne. On one side is the great Queen's throne name, Ru-ma-ka. On the other the family name, Amen Knum Hat Shepsu, commonly read Hatasu. With all its imperfections it is unique, being the only throne which has ever been disinterred in Egypt.
3. A female face boldy, but exquisitely carved in dark wood, from the lid of a coffin, the effigy strongly resembling the face of the sitting statue of Hatasu in the Berlin Museum: the eyes and double crown are lost.
4. The Signet: This is a Scarabaeus, in turquoise bearing the Cartouche of Queen Hatasu, once worn as a ring.
5. The Draught Box and Draughtmen: The box is of dark wood, divided on its upper side by strips of ivory into 30 squares, on its under side into 20 squares, 12 being at one end and 8 down the centre; some of these contained hieroglyphics inlaid, three of which still remain, also a drawer for holding the draughts. These draughts consist of about 20 pieces, carved with most exquisite art and finish in the form of lions' heads—the hieroglyphic sign for "Hat" in Hatasu. Also two little standing figures of Egyptian men like pages or attendants, perfect, and admirable specimens of the delicate Egyptian art. These may have been markers, or perhaps the principle pieces. Two sides of another draught box, of blue porcelain and ivory, with which are two conical draughts of blue porcelain and ivory and three other ivory pieces.
6. Also parts of two porcelain rings and porcelain rods, probably for some unknown game.
7. With the above were found a kind of salvo or perfume spoon in green slate, and a second in alabaster.
The coffin of Thotmes I and the bodies of Thotmes II and III, were found at Dayr el Baharee in 1881, that of their sister, Queen Hatasu, had disappeared but her cabinet was there, and is now in the Boulack Museum, and I have no doubt whatever, says Miss Edwards, "that this throne and these other relics are from that tomb."
NOTE. The name which occurs most frequently on the finest monuments of Egyptian art is Ramses, which immediately recalls the names of Rhamses, Ramesses, or Ramestes, and Raamses, (Exod. i., 11) occuring in Hebrew, Greek and Roman writers, and when we find this name with all its adjuncts, distinguishing some of the finest remains of antiquity from the extremity of Nubia to the shores of the Mediterranean, we are immediately led to ask whether this must not have been the title of Sesostris. The Flaminian obelisk at Rome, its copy, the Salustian, the Mahutean, and Medicean, in the same place; those at El-Ocsor, the ancient Thebes, and a bilingual inscription at Nahr-el-Kelb, in Syria, all bear this legend. The power and dominions of this Prince, must therefore have been of no ordinary magnitude; and such was in fact that of the Rhamses, whom the priests at Thebes described to Germanicus as the greatest conqueror who ever lived (Tacit. Annal. 11 p. 78 ed, Elzevir, 1649). But none of the ancient historians give this name to Sesostris. He is however called Sethos by Manetho who tells us (Joseph, contra, Apion, 1 p. 1053) that he was also called Rhamesses, from his grandfather Rhampses, and thus affords a clue by which all doubt is removed; and as Sethos, Sesostris and Sessosis, are virtually the same name, and confessedly belong to the same person, so was the Rhamses of Tacitus and the REMSS of these hieroglyphical inscriptions, no other than that mighty conqueror. His grandfather is called Rhameses Meiammun by Manetho (15th King of the 18th dynasty) and that name appears in the great palace of Medinet Abu and some other buildings in the ruins of Thebes, but the one is always named Ramses Ammon-mei and has distinctive titles different from those of the other. This is alone sufficient to identify them; for as the Ptolemies were distinguished by their surnames Philadelphus, Epiphanes, Soter &c., so were the ancient Egyptian Kings by their peculiar titles, as is manifest from the double scrolls by which their names are usually expressed. >From the tomb of Ramses Mei-ammun, in the Biban-el-muluk, Mr. Belzoni brought the cover of his sarcophagus of red granite, ornamented with a recumbent figure of the deceased King in the character of Osiris. It is now preserved in the Fitz-William Museum at Cambridge, to which it was presented by that justly regretted traveller.
CORRECTION. The 16th King of the 18th dynasty he must have been if they were seventeen, for Sesostris in the tables is 1st King of the 19th dynasty.
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It is not unreasonable to infer that Egbert and even Offa, at about the end of the Eighth century may have known chess, which had become popular during their times, in Arabia, Greece, Spain and among the Franks and Aquitaines, these Saxon Kings were of an enquiring turn of mind, and not indifferent to what was passing on in other countries. Two hundred and fifty years had elapsed since chess had reached Persia, and contemporary monarchs were not altogether strange to one another's tastes and pursuits. Justinian and Chosroes held communication on historical and social matters, Harun of Bagdad, and the Princess Irene of Constantinople, as well as her predecessor, made special presents to Pepin and Charlemagne, including chess equipages which probably were considered suitable and fitting compliments at the time, and they seem to have been appreciated and highly valued, especially by Charlemagne, who evidently fancied himself at chess, and we find was somewhat demonstrative in his challenges.
Charlemagne must have known Egbert, who took refuge at his court for a time, before he became King of England, from the usurper Brithric. The biography of the celebrated scholar Alcuin, says that Charlemagne met him in Parma; but Hume is probably right in his statement that he was sent by Offa as the most proper person to meet the Emperor's views in aiding him to confute certain alleged heresies. This scholar was much esteemed and venerated by Charlemagne, and his family, and from his long domestication in his household, and familiarity with his habits and pursuits, could scarcely be ignorant of Charlemagne's enthusiasm for chess, and such a popular exponent of learning at the time as Alcuin was, might well have been known and favourably regarded by such a patron and enquirer as the famous Harun Ar Rashid of Bagdad, who must have corresponded with Charlemagne and sent his presents at the very time that Alcuin was residing with the Emperor.
NOTE. Offa died 794, Alcuin 804, Harun 809, Charlemagne 814, the great Al Mamun commenced to reign in 813, and he is undoubtedly reputed to have been the most mild, humane and enlightened of all the Khalifs. He was, however warlike also and expressed his surprise that he could not manage the mimic armies of the chess board like large forces on the field of battle.
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Canute's great partiality for chess seems well attested. The three successive royal assassinations recorded in Scandinavian history associated with chess incidents, need not alone be relied on and form not the most pleasing reading in connection with our now innocent, and harmless chess; neither perhaps is it a recommendation or evidence of the calmness, meditative tranquility and imperturbability so generally supposed to be incidental to the game, to repeat the authenticated statement that the son of Okbar was killed by King Pepin's son through the jealousy and irritation of the latter at being constantly beaten at chess, or that William the Conqueror in early days had to beat a precipitate retreat from France through assaulting the King's son over the chess board, and a somewhat similar misadventure in early days to Henry I, and John's unseemly fracas. It is related that an English knight seized the bridle of Philip Le Gros in battle, crying out, the king is taken, but was struck down by that monarch who observed, "Ne fais tu pas que aux echecs on ne prend pas le roi."
Among English monarchs, indeed, there are several which may be added to the list presented by Philidor which comprises only Elizabeth; James I and William III, of those omitted Canute, the first William, and perhaps Edwards I and IV, are the most notable before the time of the unfortunate Charles I, whose likeness is in one of the chess books, and whose chess men exhibited to the Society of Antiquaries were preserved in the possession of Lord Barrington. Items referring to chess are mentioned in expense accounts of Henry VII and Henry VIII. In a closet in the old royal palace of Greenwich, the last-named had a payre of chess men in a case of black lether—(Warton). The celebrated Ras, at Chelicut, was passionately fond of chess, provided he won, Charles the XII was much devoted to the game. In 1740 Frederick the Great writes: "Je suis comme le roi et echecs de Charles XII qui marchait toujours."
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Sir Frederick Madden states in p. 280: Snorr Sturleson relates an anecdote of King Canute, which would prove that monarch to have been a great lover of the game. About the year 1028, whilst engaged in his warfare against the Kings of Norway and Sweden, Canute rode over to Roskild, to visit Earl Ulfr, the husband of his sister. An entertainment was prepared for their guest, but the King was out of spirits and did not enjoy it. They attempted to restore his cheerfulness by conversation, but without success. At length, the Earl challenged the King to play at chess, which was accepted, and, the chess table being brought, they sat down to their game. After they had played awhile, the King made a false move, in consequence of which Ulfr captured one of his opponent's Knights. But the King would not allow it, and replacing his piece, bade the Earl play differently. On this, the Earl (who was of a hasty disposition) waxing angry, overturned the chess board and left the room. The King called after him, saying, Ulfr, thou coward, dost thou thus flee? The Earl returned to the door, and said: You would have taken a longer flight in the river Helga, had I not come to your assistance, when the Swedes beat you like a dog—you did not then call me a coward. He then retired, and some days afterwards was murdered by the King's orders. This anecdote is corroborated (so far as the chess is concerned) by a passage in the anonymous history of the monastery of Ramsey, composed probably about the time of Henry I, where we are told, that Bishop Etheric coming one night at a late hour on urgent business to King Canute, found the monarch and his courtiers amusing themselves at the games of dice and chess.
In the year 1157 the Kingdom of Denmark was divided between three Monarchs: Svend, Valdemar, and Canute the Fifth. This took place after many years of contest, between Svend on the one hand, and Valdemar and Canute on the other. Each King was to rule over a third of the realm, and each swore before the altar to preserve the contract inviolate. But it did not last long. Canute asked his brother monarchs to spend a few days of festivity with him at Roskilde. Svend came with a crowd of soldiers. One evening Valdemar sat at the chess board where the battle waxed warm. His adversary was a nobleman, and Canute sat by Valdemar's side watching the game. All at once, Canute observing some suspicious consultations between Svend and one of his Captains, and feeling a presentiment of evil, threw his arms round Valdemar's neck and kissed him. Why so merry, cousin? asked the latter without removing his eyes from the chess board. You will soon see, replied Canute in an apprehensive tone. Just then the armed soldiery of Svend rushed into the apartment, slew Canute and severely wounded Valdemar. The last named having strapped his mantle about his arm to serve for a shield, extinguished the lights, and fought like a lion. He succeeded in making his escape and is known in history as the powerful Valdemar the Great.