414

Eva March Tappan (1854—) has compiled many books for children, including the popular collection in ten volumes calledThe Children's Hour. Among her most delightful books isRobin Hood: His Book, from which the following story is taken, (by permission of the publishers, Little, Brown & Co., Boston). Some few moralists have been distressed about giving stories of an outlaw to children, but Robin Hood was really the champion of the people against tyrannous oppression and injustice. This is the fact that children never miss, and the thing that endears Robin and his followers in Lincoln green. There is, of course, the further interesting fact that these stories take place out in the open and have the charm that comes from adventures and wanderings through the secrecies of ancient Sherwood Forest. Against this outdoor background are displayed the good old "virtues of courage, forbearance, gentleness, courtesy, justice, and championship."

EVA MARCH TAPPAN

"Monday I wash and Tuesday I iron,Wednesday I cook and I mend;Thursday I brew and Friday I sweep,And baking day brings the end."

So sang the merry little old woman as she sat at her wheel and spun; but when she came to the last line she really could not help pushing back the flax-wheel and springing to her feet. Then she held out her skirt and danced a gay little jig as she sang,—

"Hey down, down, an a down!"

She curtseyed to one side of the room and then to another, and before she knew it she was curtseying to a man who stood in the open door.

"Oh, oh, oh!" cried the merry little old woman. "Whatever shall I do? An old woman ought to sit and spin and not be dancing like a young girl. Oh, but it's Master Robin! Glad am I to set eyes on you, Master Robin. Come in, and I'll throw my best cloak over the little stool for a cushion. Don't be long standing on the threshold, Master Robin."

"It'll mayhap come to pass that I'll wish I had something to stand on," said Robin, grimly, "for the proudbishop is in the forest, and he's after me with all his men. It's night and day that he's been following me, and now he's caught me surely. You've no meal chest, have you, and you've no press, and you've no feather-bed that'll hide me? There's but the one wee bit room, and there's not even a mousehole."

The little woman's heart beat fast. What could she do?

"I mind me well of a Saturday night," said she, "when I'd but little firewood and it was bitter cold, that you and your men brought me such fine logs as the great folks at the hall don't have; and then you came in yourself and gave me a pair of shoon and some brand-new hosen, all soft and fine and woolly—I don't believe the king himself has such a pair—oh, Master Robin, I've thought of something. Give me your mantle of green and your fine gray tunic, and do you put on my kirtle and jacket and gown, and tie my red and blue kerchief over your head—you gave it to me yourself, you did; it was on Easter Day in the morning—and do you sit down at the wheel and spin. See, you put your foot on the treadleso, to turn the wheel, and you twist the flax with your fingersso. Don't you get up, but just turn the wheel and grumble and mumble to yourself."

It was not long before the bishop and all his men came riding up to the little old woman's house. The bishop thrust open the door and called:—

"Old woman, what have you done with Robin Hood?" but Robin sat grumbling and mumbling at the wheel and answered never a word to the proud bishop.

"She's mayhap daft," said one of the bishop's men. "We'll soon find him"; and in a minute he had looked up the chimney and behind the dresser and under the wooden bedstead. Then he turned to the corner cupboard.

"You're daft yourself," said the bishop, "to look in that little place for a strong man like Robin." And all the time the spinner at the wheel sat grumbling and mumbling. It was a queer thread that was wound on the spool, but no one thought of that. It was Robin that they wanted, and they cared little what kind of thread an old woman in a cottage was a-spinning.

"He's here, your Reverence," called a man who had opened the lower door of the corner cupboard.

"Bring him out and set him on the horse," ordered the bishop, "and see to it that you treat him like a wax candle in the church. The king's bidden that the thief and outlaw be brought to him, and I well know he'll hang the rogue on a gallows so high that it will show over the whole kingdom; but he has given orders that no one shall have the reward if the rascal has but a bruise on his finger, save that it came in a fair fight."

So the merry little old woman in Robin's tunic and Robin's green cloak was set gently on a milk-white steed. The bishop himself mounted a dapple-gray, and down the road they went.

It was the cheeriest party that one can imagine. The bishop went laughing all the way for pure delight that he had caught Robin Hood. He told more stories than one could make up in an age of leap-years, and they were all about where he went and what he did in the days before he became bishop. The men were so happy at the thought of having the great reward the king hadoffered that they laughed at the bishop's stories louder than any one had ever laughed at them before. And as for the merry little old woman, she had the gayest time of all, though she had to keep her face muffled in her hood, and couldn't laugh aloud the least bit, and couldn't jump down from the great white horse and dance the gay little jig that her feet were fairly aching to try.

While the merry little old woman was riding off with the bishop and his men, Robin sat at the flax-wheel and spun and spun till he could no longer hear the beat of the horses' hoofs on the hard ground. No time had he to take off the kirtle and the jacket and the kerchief of red and blue, for no one knew when the proud bishop might find out that he had the wrong prisoner, and would come galloping back to the cottage on the border of the forest.

"If I can only get to my good men and true!" thought Robin; and he sprang up from the little flax-wheel with the distaff in his hand, and ran out of the open door.

All the long day had Robin been away from his bowmen, and as the twilight time drew near, they were more and more fearful of what might have befallen him. They went to the edge of the forest, and there they sat with troubled faces.

"I've heard that the sheriff was seen but two days ago on the eastern side of the wood," said Much the miller's son.

"And the proud bishop's not in his palace," muttered Will Scarlet. "Where he's gone I know not, but may the saints keep Master Robin from meeting him. He hates us men of the greenwood worse than the sheriff does, and he'd hang any one of us to the nearest oak."

"He'd not hang Master Robin," declared Much the miller's son, "for the bishop likes good red gold, and the king's offered a great reward for him alive and unhurt." The others laughed, but in a moment they were grave again, and peered anxiously through the trees in one way and then in another, while nearer came the twilight.

"There are folks who say the forest is haunted," said Little John. "I never saw anything, but one night when I was close to the little black pond that lies to the westward, I heard a cry that wasn't from bird or beast; I know that."

"And didn't you see anything?" asked Much the miller's son.

"No," answered Little John, "but where there's a cry, there's something to make the cry, and it wasn't bird or beast; I'm as sure of that as I am that my name is Little John."

"But it isn't," declared Friar Tuck. "You were christened John Little." No one smiled, for they were too much troubled about Robin.

"When I was a youngster," said William Scarlet, "I had an old nurse, and she told me that a first cousin of hers knew a woman whose husband was going through the forest by night, and he saw a witch carry a round bundle under her arm. It was wrapped up in a brown kerchief; and while he looked, the wind blew the kerchief away, and he saw that the round bundle was a man's head. The mouth of it opened and called, 'Help! help!' He shot an arrow through the old witch, and then he said to the head, 'Where do you want to go? Whose head are you?' The head answered, 'I'm your head, and I want to go on your shoulders.' Then heput up his hand, and, sure enough, his own head was gone, and there it lay on the ground beside the dead witch with the arrow sticking through her. He took up the head and set it on his shoulders. This was the story that he told when he came back in the morning, but no one knew whether really to believe it all or not. After that night he always carried his head a bit on one side, and some said it was because he hadn't set it back quite straight: but there are some folks that won't believe anything unless they see it themselves, and they said he had had a drink or two more than he should and that he took cold in his neck from sleeping with his head on the wet moss."

"Everybody knows there are witches," said Will Scarlet, "and folks say that wherever they may be through the day, they run to the forest when the sun begins to sink, and while they're running they can't say any magic words to hurt a man if he shoots them."

"What's that?" whispered Much the miller's son softly, and he fitted an arrow to the string.

"Wait; make a cross on it first," said Little John.

Something was flitting over the little moor. The soft gray mist hid the lower part of it, but the men could see what looked like the upper part of a woman's body, scurrying along through the fog in some mysterious fashion. Its arms were tossing wildly about, and it seemed to be beckoning. The head was covered with what might have been a kerchief, but it was too dusky to see clearly.

"Don't shoot till it's nearer," whispered William Scarlet. "They say if you hurt a witch and don't kill her outright, you'll go mad forever after."

Nearer came the witch, but still Much the miller's son waited with his bow bent and the arrow aimed. The witch ran under the low bough of a tree, the kerchief was caught on a broken limb, and—

"Why, it's Master Robin!" shouted Much the miller's son. "It's Master Robin himself"; and so it was. No time had he taken to throw off the gray kirtle and the black jacket and the blue and red kerchief about his head; for as soon as ever he could no longer hear the tramp of the horses's hoofs, he had run with the distaff still in his hand to the shelter of the good greenwood and the help of his own faithful men and true.

Meanwhile the bishop was still telling stories of what he did before he was a bishop, and the men were laughing at them, and the merry little old woman was having the gayest time of all, even though she dared not laugh out loud.

Now that the bishop had caught Robin Hood he had no fear of the greenwood rangers; and as the forest road was much nearer than the highway, down the forest road the happy company went. The merry little old woman had sometimes sat on a pillion and ridden a farm beast from the plough; but to be on a great horse like this, one that held his head so high and stepped so carefully where it was rough, and galloped so lightly and easily where it was smooth—why, she had never even dreamed of such a magnificent ride. Not a word did she speak, not even when the bishop began to tell her that no gallows would be high enough to hang such a wicked outlaw. "You've stolen gold from the knights," said he, "you've stolen from the sheriff of Nottingham, and you've even stolenfrom me. Glad am I to see Robin Hood—but what's that?" the bishop cried. "Who are those men, and who is their leader? And who are you?" he demanded of the merry little old woman.

Now the little woman had been taught to order herself lowly and reverently to all her betters, so before she answered the bishop she slipped down from the tall white horse and made a deep curtsey to the great man.

"If you please, sir," said she, "I think it's Robin Hood and his men."

"And who are you?" he demanded again.

"Oh, I'm nobody but a little old woman that lives in a cottage alone and spins," and then she sang in a lightsome little chirrup of a voice:—

"Monday I wash and Tuesday I iron,Wednesday I cook and I mend;Thursday I brew and Friday I sweep,And baking day brings the end."

I fear that the bishop did not hear the little song, for the arrows were flying thick and fast. The little old woman slipped behind a big tree, and there she danced her

"Hey down, down, an a down!"

to her heart's content, while the fighting went on.

It was not long before the great bishop was Robin's prisoner, and ere he could go free, he had to open his strong leather wallet and count out more gold than the moon had shone on in the forest for many and many a night. He laid down the goldpieces one by one, and at every piece he gave a groan that seemed to come from the very bottom of his boots.

"That's for all the world like the cry I heard from the little black pond to the westward," said Little John. "It wasn't like bird and it wasn't like beast, and now I know what it was; it was the soul of a stingy man, and he had to count over and over the money that he ought to have given away when he was alive."

As for the merry little old woman, she was a prisoner too, and such a time as she had! First there was a bigger feast than she had ever dreamed of before, and every man of Robin's followers was bound that she should eat the bit that he thought was nicest. They made her a little throne of soft green moss, and on it they laid their hunting cloaks. They built a shelter of fresh boughs over her head, and then they sang songs to her. They set up great torches all round about the glade. They wrestled and they vaulted and they climbed. They played every game that could be played by torchlight, and it was all to please the kind little woman who had saved the life of their master.

The merry little woman sat and clapped her hands at all their feats, and she laughed until she cried. Then she wiped her eyes and sang them her one little song.

The men shouted and cheered, and cheered and shouted, and the woods echoed so long and so loud that one would have thought they, too, were trying to shout.

By and by the company all set out together to carry the little old woman to her cottage. She was put upon their very best and safest horse, and Robin Hood would have none lead it but himself. After the horse came a long line of good bowmen and true. One carried a new cloak of the finest wool. Another bore a whole armful of silken kerchiefs to make up for the one that Robin hadworn away. There were "shoon and hosen," and there was cloth of scarlet and of blue, and there were soft, warm blankets for her bed. There were so many things that when they were all piled up in the little cottage, there was no chance for one tenth of the men to get into the room. Those that were outside pushed up to the window and stretched their heads in at the door: and they tried their best to pile up the great heap of things so she could have room to go to bed that night and to cook her breakfast in the morning.

"And to-morrow's sweeping day," cried Robin. "'Thursday I brew and Friday I sweep,' and how'll she sweep if she has no floor?"

"We'll have to make her a floor," declared Friar Tuck.

"So we will," said Robin. "There's a good man not far away who can work in wood, and he shall come in the morning and build her another room."

"Oh, oh!" cried the merry little old woman with delight, "I never thought I should have a house with two rooms; but I'll always care for this room the most, for there's just where Master Robin stood when he came in at the door, and there's where he sat when he was spinning the flax. But, Master Robin, Master Robin, did any one ever see such a thread as you've left on the spool!"

It was so funny that the merry little old woman really couldn't help jumping up and dancing.

"Hey down, down, an a down!"

And then the brave men and true all said good-night and went back to the forest.

All attempts to prove the historical existence of Robin Hood have been unsuccessful. His story has come down to us in a group of old folk ballads, about forty in number, dating from about the beginning of the fifteenth century. One of these old ballads is given below. They were sung to a recurrent melody, which was as much a part of them as the words of the story. Other ballads in the group that are likely to be very interesting to children are "Robin Hood and Little John," "Robin Hood and Maid Marian," "Robin Hood Rescuing the Three Squires," "Robin Hood's Death and Burial." The best source for these ballads is Child'sEnglish and Scottish Popular Ballads(ed. Sargent and Kittredge). Tennyson dramatized the Robin Hood story inThe Foresters, as did Alfred Noyes inSherwood. Reginald De Koven made a very successful comic opera out of it, while Thomas Love Peacock'sMaid Marianis an interesting novelization of the theme.

Come listen to me, you gallants so free,All you that love mirth for to hear,And I will tell you of a bold outlaw,That lived in Nottinghamshire.As Robin Hood in the forest stood,All under the greenwood tree,There was he ware of a brave young man,As fine as fine might be.The youngster was clothed in scarlet red,In scarlet fine and gay,And he did frisk it over the plain,And chanted a roundelay.As Robin Hood next morning stood,Amongst the leaves so gay,There did he spy the same young manCome drooping along the way.The scarlet he wore the day before,It was clean cast away;And every step he fetched a sigh,"Alack! and well-a-day!"Then stepped forth brave Little John.And Nick, the miller's son,Which made the young man bend his bow,When as he saw them come."Stand off! stand off!" the young man said;"What is your will with me?""You must come before our master straight,Under yon greenwood tree."And when he came bold Robin before,Robin asked him courteously,"O hast thou any money to spareFor my merry men and me?""I have no money," the young man said,"But five shillings and a ring;And that I have kept this seven long years,To have it at my wedding."Yesterday I should have married a maid,But she is now from me ta'en,And chosen to be an old knight's delight,Whereby my poor heart is slain.""What is thy name?" then said Robin Hood;"Come tell me without any fail.""By the faith of my body," then said the young man,"My name it is Allen-a-Dale.""What wilt thou give me," said Robin Hood,"In ready gold or fee,To help thee to thy truelove again,And deliver her unto thee?""I have no money," then quoth the young man,"No ready gold nor fee,But I will swear upon a bookThy true servant for to be.""How many miles is it to thy truelove?Come tell me without any guile:""By the faith of my body," then said the young man,"It is but five little mile."Then Robin he hasted over the plain,He did neither stint nor lin,Until he came unto the churchWhere Allen should keep his wedding."What dost thou here?" the bishop he said,"I prithee now tell to me""I am a bold harper," quoth Robin Hood,"And the best in the north country.""O welcome, O welcome," the bishop he said."That music best pleaseth me.""You shall have no music," quoth Robin Hood,"Till the bride and bridegroom I see."With that came in a wealthy knight,Which was both grave and old,And after him a finikin lass,Did shine like glistering gold."This is no fit match," quoth bold Robin Hood,"That you do seem to make here;For since we are come unto the church,The bride she shall choose her own dear."Then Robin Hood put his horn to his mouth,And blew blasts two or three;When four and twenty bowmen boldCame leaping over the lea.And when they came into the churchyard,Marching all in a row,The first man was Allen-a-Dale,To give bold Robin his bow."This is thy truelove," Robin he said,"Young Allen, as I hear say;And you shall be married at this same time,Before we depart away.""That shall not be," the bishop he said,"For thy word shall not stand;They shall be three times asked in the church,As the law is of our land."Robin Hood pulled off the bishop's coat,And put it upon Little John;"By the faith of my body," then Robin said,"This cloth doth make thee a man."When Little John went into the choir,The people began for to laugh;He asked them seven times in the church,Lest three times should not be enough."Who gives me this maid?" then said Little John;Quoth Robin, "That do I,And he that doth take her from Allen-a-DaleFull dearly he shall her buy."And thus having ended this merry wedding,The bride looked as fresh as a queen,And so they returned to the merry greenwood,Amongst the leaves so green.

Abbott, J. S. C.,Christopher Carson.David Crockett.

Antin, Mary,The Promised Land.

Baldwin, James,Four Great Americans. [Washington, Franklin, Webster, Lincoln.]An American Book of Golden Deeds.

Bolton, Sarah K.,Lives of Girls Who Became Famous.Lives of Poor Boys Who Became Famous.

Boutet de Monvel, Louis Maurice,Joan of Arc.

Brooks, Elbridge S.,True Story of Christopher Columbus.

Cody, Col. W. F.,Adventures of Buffalo Bill.

Franklin, Benjamin,Autobiography.

Golding, V.,Story of David Livingston.

Gould, F. J.,The Children's Plutarch. [2 vols., one of Greeks, the other of Romans.]

Hathaway, Esse V.,Napoleon, the Little Corsican.

Hughes, Thomas,Alfred the Great.

Jefferson, Joseph,Autobiography.

Jenks, Tudor,Captain John Smith.

Keller, Helen,The Story of My Life.

Larcom, Lucy,A New England Girlhood.

Mabie, Hamilton W.,Heroines Every Child Should Know.

Moores, Charles W.,Life of Abraham Lincoln for Boys and Girls.

Muir, John,Story of My Boyhood and Youth.

Nicolay, Helen,Boy's Life of Abraham Lincoln.

Page, Thomas Nelson,Robert E. Lee: Man and Soldier.

Paine, Albert Bigelow,Boy's Life of Mark Twain.

Quiller-Couch, Sir Arthur,Roll Call of Honor. [Bolivar, John Brown, Abraham Lincoln, Garibaldi, David Livingston, Florence Nightingale, Pasteur, Gordon, Father Damien.]

Richards, Laura E.,Florence Nightingale.

Riis, Jacob,Making of an American.

Roosevelt, Theodore, and Lodge, Henry Cabot,Hero Tales from American History.

Scudder, Horace E.,George Washington.

Shaw, Anna Howard,The Story of a Pioneer.

Tarbell, Ida M.,Life of Abraham Lincoln.

Thwaites, Reuben G.,Daniel Boone.

Washington, Booker T.,Up from Slavery.

White, John S.,Boys' and Girls' Plutarch. [Preserves parallel arrangement.]

Yonge, Charlotte M.,A Book of Golden Deeds.

Biography and its value.The great charm of biography for both young and old is in its perfect concreteness. Nothing fascinates like the story of a real person at grips with realities. Nothing inspires like the story of a hard-won victory over difficulties. Here are instances of men and women, our own kindred, facing great crises in the physical or moral realm with the calm courage and the clear mind of which we have dreamed. Here are others who have fought the brave fight in opposition to the stupidities and long-entrenched prejudices of their fellows. Here are still others who have wrested from nature her innermost secrets, who have won for us immunity against lurking diseases and dangers, who have labored successfully against great odds to make life more safe, more comfortable, or more beautiful. All these records of real accomplishment appeal to the youthful spirit of emulation, and there can be no stronger inspiration in facing the unsolved problems of the future. "What men have done men can still do."

The material and its presentation.Most teachers will find the biographical or historical story easier to handle than the imaginative story, because there is a definite outline of fact from which to work. Only those life stories with which the teacher is in sympathy can be handled satisfactorily. For that reason no definite list of suitable material is worth much, except as illustrating the wide range of choice. Keeping these limitations in mind, we may venture a few practical hints:

1. There is a large list of heroic figures hovering on the border line between reality and legend of whose stories children never tire. In such a list are the names of Leonidas, who held the pass at Thermopylae, William Tell and Arnold von Winkelried, favorite heroes of Switzerland, Robert Bruce of Scotland, and that pair of immortally faithful friends, Damon and Pythias.2. With Marco Polo we may visit the wonderlands of the East, we may go with Captain Cook through the islands of the southern seas, with Stanley through darkest Africa, with the brave Scott in his tragic dash for the South Pole. Best of all, perhaps, we may, with Columbus, discover another America.3. How Elihu Burritt became the "learned blacksmith," how Hugh Miller brought himself to be an authority on the old red sandstone, are always inspiring stories to the ambitious student. And in any list of achievements by those bound in by untoward circumstance must be placed that of Booker T. Washington as told by himself inUp from Slavery.4. From our earlier history we may draw upon such lives as those of Franklin, Washington, and Patrick Henry. There are numberless stirring episodes from the careers of Francis Marion, Israel Putnam, Nathan Hale, and others that will occur to any reader of our history. Lincoln's life history offers an almost inexhaustible treasure. Grant, grimly silent and persevering, and Lee, kindlygentleman and military genius, belong in any course that stresses our national achievements.5. Stories of men who have mastered the secrets of the forces of nature never fail of interest. Stephenson and the locomotive engine, Sir Humphry Davy and the safety lamp, Whitney and the cotton gin, Marconi and the wonders of wireless communication, the Wright brothers and the airplane, Edison and the incandescant light and the motion picture, Luther Burbank and his marvelous work with plants—these are only a few to place near the head of any list.6. Especially interesting for work in the grades are the stories of the pioneer and plainsman days, of Kit Carson, Davy Crockett, Daniel Boone, and Buffalo Bill.7. We must not neglect stories of achievement by those who have been handicapped by great physical disability, such as are found in the careers of Henry Fawcett, the blind statesman of England, and of our own Helen Keller, whoseStory of My Lifehas become a classic source of material.8. The life of Joan of Arc has long been a supreme favorite for biographical story. Its simple directness, its fiery patriotism, its pathetic and tragic close, give it all the force of some great consciously designed masterpiece. The events of such a life can be arranged in a series or cycle of stories. Of very different type, but of almost equally strong appeal, is the story of the work of Florence Nightingale, whose efforts among the British soldiers in the terrible scenes of the Crimean War set in motion those humanitarian enterprises so splendidly exemplified in the work of the Red Cross organizations.9. Finally, no teacher should fail to make use of many modern careers that impress upon children the devotion of lives spent in bettering the conditions under which people live. Among some of these may be mentioned Colonel George E. Waring, the sanitary engineer who really cleaned the streets of New York; General W. C. Gorgas, who led in the conquest of the great yellow fever plague; Dr. Wilfred Grenfell, still spending his life for the natives of bleak Labrador; and the famous French scientist, Louis Pasteur, who found out for us how to preserve milk and how to escape the dread hydrophobia. Such careers devoted to ameliorating the evils incident to civilization are of great value in stirring into active existence the latent spirit of service in every pupil.10. Wide-awake teachers will constantly find in the periodicals of the day many episodes of achievement by men and women working in various fields of helpfulness. Such present-day accomplishments should be emphasized. We live in the present, and the duties and opportunities of the present are to furnish the inspirations and indicate the fields of possible achievement for us.

1. There is a large list of heroic figures hovering on the border line between reality and legend of whose stories children never tire. In such a list are the names of Leonidas, who held the pass at Thermopylae, William Tell and Arnold von Winkelried, favorite heroes of Switzerland, Robert Bruce of Scotland, and that pair of immortally faithful friends, Damon and Pythias.

2. With Marco Polo we may visit the wonderlands of the East, we may go with Captain Cook through the islands of the southern seas, with Stanley through darkest Africa, with the brave Scott in his tragic dash for the South Pole. Best of all, perhaps, we may, with Columbus, discover another America.

3. How Elihu Burritt became the "learned blacksmith," how Hugh Miller brought himself to be an authority on the old red sandstone, are always inspiring stories to the ambitious student. And in any list of achievements by those bound in by untoward circumstance must be placed that of Booker T. Washington as told by himself inUp from Slavery.

4. From our earlier history we may draw upon such lives as those of Franklin, Washington, and Patrick Henry. There are numberless stirring episodes from the careers of Francis Marion, Israel Putnam, Nathan Hale, and others that will occur to any reader of our history. Lincoln's life history offers an almost inexhaustible treasure. Grant, grimly silent and persevering, and Lee, kindlygentleman and military genius, belong in any course that stresses our national achievements.

5. Stories of men who have mastered the secrets of the forces of nature never fail of interest. Stephenson and the locomotive engine, Sir Humphry Davy and the safety lamp, Whitney and the cotton gin, Marconi and the wonders of wireless communication, the Wright brothers and the airplane, Edison and the incandescant light and the motion picture, Luther Burbank and his marvelous work with plants—these are only a few to place near the head of any list.

6. Especially interesting for work in the grades are the stories of the pioneer and plainsman days, of Kit Carson, Davy Crockett, Daniel Boone, and Buffalo Bill.

7. We must not neglect stories of achievement by those who have been handicapped by great physical disability, such as are found in the careers of Henry Fawcett, the blind statesman of England, and of our own Helen Keller, whoseStory of My Lifehas become a classic source of material.

8. The life of Joan of Arc has long been a supreme favorite for biographical story. Its simple directness, its fiery patriotism, its pathetic and tragic close, give it all the force of some great consciously designed masterpiece. The events of such a life can be arranged in a series or cycle of stories. Of very different type, but of almost equally strong appeal, is the story of the work of Florence Nightingale, whose efforts among the British soldiers in the terrible scenes of the Crimean War set in motion those humanitarian enterprises so splendidly exemplified in the work of the Red Cross organizations.

9. Finally, no teacher should fail to make use of many modern careers that impress upon children the devotion of lives spent in bettering the conditions under which people live. Among some of these may be mentioned Colonel George E. Waring, the sanitary engineer who really cleaned the streets of New York; General W. C. Gorgas, who led in the conquest of the great yellow fever plague; Dr. Wilfred Grenfell, still spending his life for the natives of bleak Labrador; and the famous French scientist, Louis Pasteur, who found out for us how to preserve milk and how to escape the dread hydrophobia. Such careers devoted to ameliorating the evils incident to civilization are of great value in stirring into active existence the latent spirit of service in every pupil.

10. Wide-awake teachers will constantly find in the periodicals of the day many episodes of achievement by men and women working in various fields of helpfulness. Such present-day accomplishments should be emphasized. We live in the present, and the duties and opportunities of the present are to furnish the inspirations and indicate the fields of possible achievement for us.

For a very practical discussion of biographical stories see Lyman,Story Telling, chap. v. The great classic sources of inspiration on the subject are Carlyle,Heroes and Hero Worship, and Emerson,Representative Men. Of special value is the opening chapter in the latter book, "Uses of Great Men."

For a very practical discussion of biographical stories see Lyman,Story Telling, chap. v. The great classic sources of inspiration on the subject are Carlyle,Heroes and Hero Worship, and Emerson,Representative Men. Of special value is the opening chapter in the latter book, "Uses of Great Men."

Elbridge S. Brooks (1846-1902) was a well-known American writer of juvenile books on history, government, and biography. HisTrue Story of Christopher Columbus, from which the following selection was taken, is a well-written book that pupils in the fifth and sixth grades read with pleasure.The Century Book for Young Americansis a story of our government. Other books by the same author areThe True Story of George Washington,The True Story of Lafayette, andThe True Story of U. S. Grant. ("How Columbus Got His Ships" is used here by permission of the publishers, Lothrop, Lee & Shepard Co., Boston.)

ELBRIDGE S. BROOKS

When Columbus was at school he had studied about a certain man named Pythagoras, who had lived in Greece thousands of years before he was born, and who had said that the earth was round "like a ball or an orange." As Columbus grew older and made maps and studied the sea, and read books and listened to what other people said, he began to believe that this man named Pythagoras might be right, and that the earth was round, though everybody declared it was flat. "If it is round," he said to himself, "what is the use of trying to sail around Africa to get to Cathay? Why not just sail west from Italy or Spain and keep going right around the world until you strike Cathay? I believe it could be done," said Columbus.

By this time Columbus was a man. He was thirty years old and was a great sailor. He had been captain of a number of vessels; he had sailed north and south and east; he knew all about a ship and all about the sea. But, though he was a good sailor, when he said that he believed the earth was round, everybody laughed at him and said that he was crazy. "Why, how can the earth be round?" they cried. "The water would all spill out if it were, and the men who live on the other side would all be standing on their heads with their feet waving in the air." And then they laughed all the harder.

But Columbus did not think it was anything to laugh at. He believed it so strongly and felt so sure that he was right, that he set to work to find some king or prince or great lord to let him have ships and sailors and money enough to try to find a way to Cathay by sailing out into the West and across the Atlantic Ocean.

Now this Atlantic Ocean, the western waves of which break upon our rocks and beaches, was thought in Columbus's day to be a dreadful place. People called it the Sea of Darkness, because they did not know what was on the other side of it, or what dangers lay beyond that distant blue rim where the sky and water seem to meet, and which we call the horizon. They thought the ocean stretched to the end of a flat world, straight away to a sort of "jumping-off place," and that in this jumping-off place were giants and goblins and dragons and monsters and all sorts of terrible things that would catch the ships and destroy them and the sailors.

So when Columbus said that he wanted to sail away toward this dreadful jumping-off place, the people said that he was worse than crazy. They said he was a wicked man and ought to be punished.

But they could not frighten Columbus. He kept on trying. He went from place to place trying to get the ships and sailorshe wanted and was bound to have. As you will see later, he tried to get help wherever he thought it could be had. He asked the people of his own home, the city of Genoa, where he had lived and played when a boy; he asked the people of the beautiful city that is built in the sea—Venice; he tried the king of Portugal, the king of England, the king of France, the king and queen of Spain. But for a long time nobody cared to listen to such a wild and foolish and dangerous plan—to go to Cathay by the way of the Sea of Darkness and the jumping-off place. "You would never get there alive," they said.

And so Columbus waited. And his hair grew white while he waited, though he was not yet an old man. He had thought and worked and hoped so much that he began to look like an old man when he was forty years old. But still he would never say that perhaps he was wrong, after all. He said he knew he was right, and that some day he should find the Indies and sail to Cathay.

I do not wish you to think that Columbus was the first man to say that the earth was round, or the first to sail to the West over the Atlantic Ocean. He was not. Other men had said that they believed the earth was round; other men had sailed out into the Atlantic Ocean. But no sailor who believed the earth was round had ever tried to prove that it was by crossing the Atlantic. So, you see, Columbus was really the first man to say, I believe the earth is round and I will show you that it is by sailing to the lands that are on the other side of the earth.

He even figured out how far it was around the world. Your geography, you know, tells you now that what is called the circumference of the earth—that is, a straight line drawn right around it—is nearly twenty-five thousand miles. Columbus had figured it up pretty carefully and he thought it was about twenty thousand miles. "If I could start from Genoa," he said, "and walk straight ahead until I got back to Genoa again, I should walk about twenty thousand miles." Cathay, he thought, would take up so much land on the other side of the world that, if he went west instead of east, he would only need to sail about twenty-five hundred or three thousand miles.

If you have studied your geography carefully you will see what a mistake he made.

It is really about twelve thousand miles from Spain to China (or Cathay as he called it). But America is just about three thousand miles from Spain, and if you read all this story you will see how Columbus's mistake really helped him to discover America.

I have told you that Columbus had a longing to do something great from the time when, as a little boy, he had hung around the wharves in Genoa and looked at the ships sailing east and west and talked with the sailors and wished that he could go to sea. Perhaps what he had learned at school—how some men said that the earth was round—and what he had learned on the wharves about the wonders of Cathay set him to thinking and dreaming that it might be possible for a ship to sail around the world without falling off. At any rate, he kept on thinking and dreaming and longing until, at last, he began doing.

Some of the sailors sent out by Prince Henry of Portugal, of whom I have told you, in their trying to sail aroundAfrica discovered two groups of islands out in the Atlantic that they called the Azores, or Isles of Hawks, and the Canaries, or Isles of Dogs. When Columbus was in Portugal in 1470 he became acquainted with a young woman whose name was Philippa Perestrelo. In 1473 he married her.

Now Philippa's father, before his death, had been governor of Porto Santo, one of the Azores, and Columbus and his wife went off there to live. In the governor's house Columbus found a lot of charts and maps that told him about parts of the ocean that he had never before seen, and made him feel certain that he was right in saying that if he sailed away to the West he should find Cathay.

At that time there was an old man who lived in Florence, a city of Italy. His name was Toscanelli. He was a great scholar and studied the stars and made maps, and was a very wise man. Columbus knew what a wise old scholar Toscanelli was, for Florence is not very far from Genoa. So while he was living in the Azores he wrote to this old scholar asking him what he thought about his idea that a man could sail around the world until he reached the land called the Indies and at last found Cathay.

Toscanelli wrote to Columbus saying that he believed his idea was the right one, and he said it would be a grand thing to do, if Columbus dared to try it. "Perhaps," he said, "you can find all those splendid things that I know are in Cathay—the great cities with marble bridges, the houses of marble covered with gold, the jewels and the spices and the precious stones, and all the other wonderful and magnificent things. I do not wonder you wish to try," he said, "for if you find Cathay it will be a wonderful thing for you and for Portugal."

That settled it with Columbus. If this wise old scholar said he was right, he must be right. So he left his home in the Azores and went to Portugal. This was in 1475, and from that time on, for seventeen long years he was trying to get some king or prince to help him sail to the West to find Cathay.

But not one of the people who could have helped him, if they had really wished to, believed in Columbus. As I told you, they said that he was crazy. The king of Portugal, whose name was John, did a very unkind thing—I am sure you would call it a mean trick. Columbus had gone to him with his story and asked for ships and sailors. The king and his chief men refused to help him; but King John said to himself, "Perhaps there is something in this worth looking after and, if so, perhaps I can have my own people find Cathay and save the money that Columbus will want to keep for himself as his share of what he finds." So one day he copied off the sailing directions that Columbus had left with him, and gave them to one of his own captains without letting Columbus know anything about it. The Portuguese captain sailed away to the West in the direction Columbus had marked down, but a great storm came up and so frightened the sailors that they turned around in a hurry. Then they hunted up Columbus and began to abuse him for getting them into such a scrape. "You might as well expect to find land in the sky," they said, "as in those terrible waters."

And when, in this way, Columbus found out that King John had tried touse his ideas without letting him know anything about it, he was very angry. His wife had died in the midst of this mean trick of the Portuguese king, and so, taking with him his little five-year-old son, Diego, he left Portugal secretly and went over into Spain.

Near the little town of Palos, in western Spain, is a green hill looking out toward the Atlantic. Upon this hill stands an old building that, four hundred years ago, was used as a convent or home for priests. It was called the Convent of Rabida, and the priest at the head of it was named the Friar Juan Perez. One autumn day, in the year 1484, Friar Juan Perez saw a dusty traveler with a little boy talking with the gate-keeper of the convent. The stranger was so tall and fine-looking, and seemed such an interesting man, that Friar Juan went out and began to talk with him. This man was Columbus.

As they talked, the priest grew more and more interested in what Columbus said. He invited him into the convent to stay for a few days, and he asked some other people—the doctors of Palos and some of the sea captains and sailors of the town—to come and talk with this stranger who had such a singular idea about sailing across the Atlantic.

It ended in Columbus's staying some months in Palos, waiting for a chance to go and see the king and queen. At last, in 1485, he set out for the Spanish court with a letter to a priest who was a friend of Friar Juan's, and who could help him to see the king and queen.

At that time the king and queen of Spain were fighting to drive out of Spain the people called the Moors. These people came from Africa, but they had lived in Spain for many years and had once been a very rich and powerful nation. They were not Spaniards; they were not Christians. So all Spaniards and all Christians hated them and tried to drive them out of Europe.

The king and queen of Spain who were fighting the Moors were named Ferdinand and Isabella. They were pretty good people as kings and queens went in those days, but they did a great many very cruel and very mean things, just as the kings and queens of those days were apt to do. I am afraid we should not think they were very nice people nowadays. We certainly should not wish our American boys and girls to look up to them as good and true and noble.

When Columbus first came to them, they were with the army in the camp near the city of Cordova. The king and queen had no time to listen to what they thought were crazy plans, and poor Columbus could get no one to talk with him who could be of any help. So he was obliged to go back to drawing maps and selling books to make enough money to support himself and his little Diego.

But at last, through the friend of good Friar Juan Perez of Rabida, who was a priest at the court, and named Talavera, and to whom he had a letter of introduction, Columbus found a chance to talk over his plans with a number of priests and scholars in the city of Salamanca where there was a famous college and many learned men.

Columbus told his story. He said what he wished to do, and asked these learned men to say a good word for him to Ferdinand and Isabella so that he could have the ships and sailors to sail to Cathay. But it was of no use.

"What! sail away around the world?" those wise men cried in horror. "Why,you are crazy! The world is not round; it is flat. Your ships would tumble off the edge of the world and all the king's money and all the king's men would be lost. No, no; go away; you must not trouble the queen or even mention such a ridiculous thing again."

So the most of them said. But one or two thought it might be worth trying. Cathay was a very rich country, and if this foolish fellow were willing to run the risk and did succeed, it would be a good thing for Spain, as the king and queen would need a great deal of money after the war with the Moors was over. At any rate, it was a chance worth thinking about.

And so, although Columbus was dreadfully disappointed, he thought that if he had only a few friends at Court who were ready to say a good word for him he must not give up, but must try, try again. And so he stayed in Spain.

When you wish very much to do a certain thing, it is dreadfully hard to be patient: it is harder still to have to wait. Columbus had to do both. The wars against the Moors were of much greater interest to the king and queen of Spain than was the finding of a new and very uncertain way to get to Cathay. If it had not been for the patience and what we call the persistence of Columbus, America would never have been discovered—at least not in his time.

He stayed in Spain. He grew poorer and poorer. He was almost friendless. It seemed as if his great enterprise must be given up. But he never lost hope. He never stopped trying. Even when he failed, he kept on hoping and kept on trying. He felt certain that sometime he should succeed.

As we have seen, he tried to interest the rulers of different countries, but without success. He tried to get help from his old home-town of Genoa and failed; he tried Portugal and failed; he tried the Republic of Venice and failed; he tried the king and queen of Spain and failed; he tried some of the richest and most powerful of the nobles of Spain and failed; he tried the king of England (whom he got his brother, Bartholomew Columbus, to see) and failed. There was still left the king of France. He would make one last attempt to win the king and queen of Spain to his side and if he failed with them he would try the last of the rulers of Western Europe, the king of France.

He followed the king and queen of Spain as they went from place to place fighting the Moors. He hoped that some day, when they wished to think of something besides fighting, they might think of him and the gold and jewels and spices of Cathay.

The days grew into months, the months into years, and still the war against the Moors kept on; and still Columbus waited for the chance that did not come. People grew to know him as "the crazy explorer" as they met him in the streets or on the church steps of Seville or Cordova, and even ragged little boys of the town, sharp-eyed and shrill-voiced as such ragged little urchins are, would run after this big man with the streaming white hair and the tattered cloak, calling him names or tapping their brown little foreheads with their dirty fingers to show that even they knew that he was "as crazy as a loon."

At last he decided to make one more attempt before giving it up in Spain. His money was gone; his friends werefew; but he remembered his acquaintances at Palos and so he journeyed back to see once more his good friend Friar Juan Perez at the Convent of Rabida on the hill that looked out upon the Atlantic he was so anxious to cross.

It was in the month of November, 1491, that he went back to the Convent of Rabida. If he could not get any encouragement there, he was determined to stay in Spain no longer but to go away and try the king of France.

Once more he talked over the finding of Cathay with the priests and the sailors of Palos. They saw how patient he was; how persistent he was; how he would never give up his ideas until he had tried them. They were moved by his determination. They began to believe in him more and more. They resolved to help him. One of the principal sea captains of Palos was named Martin Alonso Pinzon. He became so interested that he offered to lend Columbus money enough to make one last appeal to the king and queen of Spain, and if Columbus should succeed with them, this Captain Pinzon said he would go into partnership with Columbus and help him out when it came to getting ready to sail to Cathay.

This was a move in the right direction. At once a messenger was sent to the splendid Spanish camp before the city of Granada, the last unconquered city of the Moors of Spain. The king and queen of Spain had been so long trying to capture Granada that this camp was really a city, with gates and walls and houses. It was called Santa Fé. Queen Isabella, who was in Santa Fé, after some delay, agreed to hear more about the crazy scheme of this persistent Genoese sailor, and the Friar Juan Perez was sent for. He talked so well in behalf of his friend Columbus that the queen became still more interested. She ordered Columbus to come and see her, and sent him sixty-five dollars to pay for a mule, a new suit of clothes, and the journey to court.

About Christmas time, in the year 1491, Columbus, mounted upon his mule, rode into the Spanish camp before the city of Granada. But even now, when he had been told to come, he had to wait. Granada was almost captured; the Moors were almost conquered. At last the end came. On the second of January, 1492, the Moorish king gave up the keys of his beloved city, and the great Spanish banner was hoisted on the highest tower of the Alhambra—the handsomest building in Granada and one of the most beautiful in the world. The Moors were driven out of Spain and Columbus's chance had come.

So he appeared before Queen Isabella and her chief men and told them again of all his plans and desires. The queen and her advisers sat in a great room in that splendid Alhambra I have told you of. King Ferdinand was not there. He did not believe in Columbus and did not wish to let him have money, ships, or sailors to lose in such a foolish way. But as Columbus stood before her and talked so earnestly about how he expected to find the Indies and Cathay and what he hoped to bring away from there, Queen Isabella listened and thought the plan worth trying.

Then a singular thing happened. You would think if you wished for something very much that you would be willing to give up a good deal for the sake of getting it. Columbus had worked and waited for seventeen years. He hadnever got what he wanted. He was always being disappointed. And yet, as he talked to the queen and told her what he wished to do, he said he must have so much as a reward for doing it that the queen and her chief men were simply amazed at his—well, what the boys to-day call "cheek"—that they would have nothing to do with him. This man really is crazy, they said. This poor Genoese sailor comes here without a thing except his very odd ideas and almost "wants the earth" as a reward. This is not exactly what they said, but it is what they meant.

His few friends begged him to be more modest. "Do not ask so much," they said, "or you will get nothing." But Columbus was determined. "I have worked and waited all these years," he replied. "I know just what I can do and just how much I can do for the king and queen of Spain. They must pay me what I ask and promise what I say, or I will go somewhere else." "Go, then!" said the queen and her advisers. And Columbus turned his back on what seemed almost his last hope, mounted his mule, and rode away.

Then something else happened. As Columbus rode off to find the French king, sick and tired of all his long and useless labor at the Spanish court, his few firm friends there saw that, unless they did something right away, all the glory and all the gain of this enterprise Columbus had taught them to believe in would be lost to Spain. So two of them, whose names were Santangel and Quintanilla, rushed into the queen's room and begged her, if she wished to become the greatest queen in Christendom, to call back this wandering sailor, agree to his terms, and profit by his labors.

What if he does ask a great deal? they said. He has spent his life thinking his plan out; no wonder he feels that he ought to have a good share of what he finds. What he asks is really small compared with what Spain will gain. The war with the Moors has cost you ever so much; your money chests are empty; Columbus will fill them up. The people of Cathay are heathen; Columbus will help you make them Christian men. The Indies and Cathay are full of gold and jewels; Columbus will bring you home shiploads of treasures. Spain has conquered the Moors; Columbus will help you conquer Cathay.

In fact, they talked to Queen Isabella so strongly and so earnestly, that she, too, became excited over this chance for glory and riches that she had almost lost. "Quick! send for Columbus. Call him back!" said she. "I agree to his terms. If King Ferdinand cannot or will not take the risk, I, the queen, will do it all. Quick! do not let the man get into France. After him. Bring him back!"

And without delay a royal messenger, mounted on a swift horse, was sent at full gallop to bring Columbus back.

All this time poor Columbus felt bad enough. Everything had gone wrong. Now he must go away into a new land and do it all over again. Kings and queens, he felt, were not to be depended upon, and he remembered a place in the Bible where it said: "Put not your trust in princes." Sad, solitary, and heavy-hearted, he jogged slowly along toward the mountains, wondering what the king of France would say to him, and whether it was really worth trying.

Just as he was riding across the little bridge called the Bridge of Pinos, some six miles from Granada, he heard thequick hoof-beats of a horse behind him. It was a great spot for robbers, and Columbus felt of the little money he had in his traveling pouch, and wondered whether he must lose it all. The hoof-beats came nearer. Then a voice hailed him. "Turn back, turn back!" the messenger cried out. "The queen bids you return to Granada. She grants you all you ask."

Columbus hesitated. Ought he to trust this promise, he wondered. Put not your trust in princes, the verse in the Bible had said. If I go back I may only be put off and worried as I have been before. And yet, perhaps she means what she says. At any rate, I will go back and try once more.

So, on the little Bridge of Pinos, he turned his mule around and rode back to Granada. And, sure enough, when he saw Queen Isabella she agreed to all that he asked. If he found Cathay, Columbus was to be made admiral for life of all the new seas and oceans into which he might sail; he was to be chief ruler of all the lands he might find; he was to keep one tenth part of all the gold and jewels and treasures he should bring away, and was to have his "say" in all questions about the new lands. For his part (and this was because of the offer of his friend at Palos, Captain Pinzon) he agreed to pay one eighth of all the expenses of this expedition and of all new enterprises, and was to have one eighth of all the profits from them.

So Columbus had his wish at last. The queen's men figured up how much money they could let him have; they called him "Don Christopher Columbus," "Your Excellency," and "Admiral," and at once he set about getting ready for his voyage.


Back to IndexNext