However busy the high official in China may be, his daily life is passed in quiet, if not in peace. With him there are no distracting sounds of street traffic, no hoot of motor-cars, no roar and rumble of motor-omnibuses, no earthquake tremors from heavy cart traffic. The streets are too narrow for this, and the yamen and the office are separated from any possible interference with business by street noises. The business of the yamen is, however, rarely done in solitude, for the yamen "runners," as the crowd of lictors and messengers are called, overrun the entire place, and the most important conversations are carried on in the presence of pipe-bearers and other personal attendants, to say nothing of curious outsiders, that almost precludes the possibility ofinviolable secrecy. It is possible that where foreigners are not mixed up in the matter there may not be so many anxious listeners, but there are few things about a yamen that are not known by those whose interest it is to know them.
The official proceeds with his work upon lines that have been deeply grooved by custom, and however energetic he may be, he is careful not to make violent changes, nor will he hastily leave the beaten track. As a rule, no community becomes violently agitated by inaction on the part of a government or of an official, however much it may be deprecated. In China the only fear in such a case would be from the action of the censors, who are appointed in various parts of the empire, and who have proved by their denunciation of even the highest officials for sins of omission, as well as commission, that China possesses among her officials men whose fearlessness and independence are equal to that of men of other races, whose honoured names have come down to us in song and story.
JUNKS AT EVENTIDE.
JUNKS AT EVENTIDE.
The rigid etiquette of China preserves a dignity in the conduct of all public business, and it is against the first principles of an educated Chinaman to use rough or harsh terms that would be considered vulgar. The written language is so capable of different interpretations that in treaties with China, which are generally written in three languages—Chinese,French or English—and the language of the contracting countries, it is always stipulated that in construing the terms of the treaty one of the two languages, not the Chinese, is to be taken as interpreting its true meaning. This does not necessarily infer dishonest intentions on the part of the Chinese; but the fact is that as each one of the many thousands of Chinese characters may mean more than one thing, the real meaning has sometimes to be inferred from the context, so that there are peculiar difficulties attending the close and accurate interpretation of a treaty or dispatch. It is popularly supposed that Sir Robert Hart and Sir J. McLeavy Brown are the only foreigners who have complete mastery of the art of writing Chinese so as to ensure the accurate expression of the meaning to be conveyed. The yamen of a high official, with his residence, covers a large area, as no house is built more than one story high. Such a building might by its dominating height interfere disastrously with thefung suiof even a city, and is always bitterly resented. The steeples of churches have something to answer for in this way in keeping alive the spirit of antagonism fostered by the daily maledictions of the Chinese, who bear patiently with submission rather than acquiescence the presence of a dominant foreigninfluence that, if they have any living superstition on the subject, must convey to them an impression of evil. The yamen usually consists of a series of courtyards, off which are built the apartments for the numerous staff as well as the private apartments of the family, and in one of these, when the business of the day is concluded, the official receives the visits of his friends and smokes the calumet of peace, or plays one of those complicated games of Chinese chess to whose intricate rules and moves our game of chess is simplicity itself. Sometimes after his work he indulges in his pipe of opium, after the manner of our own three-bottle men of the last century. The late Liu Kun Yi, the able Viceroy of Nanking, who with Chang Chi Tung, his neighbouring viceroy, kept the Yangtze provinces quiet through the Boxer troubles was a confirmed opium-smoker. But one thing he never does—he never hurries. Haste is to him undignified, and he eschews it. In his official dealings he will adopt methods that would not pass muster in our courts; but from the Emperor to the coolie those methods are understood and accepted. Much might be written on the ethics of what we call official corruption; but let the facts be what they may, the people understand the system, the Government understand it, and there is no popular demonstration against it. Nor must we forget that official "irregularity" is not unknown outside China.
The social side of the life of a Chinese mandarin is not confined to his own yamen. He is fond of visiting his friends and engaging in intellectual conversation over a friendly cup of tea—and such tea! We have no idea in Europe of the exquisite delicacy of the best Chinese tea as prepared by a Chinese host. The tea is made by himself, the leaves being only allowed to remain in the freshly boiled water for four or five minutes. It is then poured into cups of delicate porcelain, about the size of a liqueur glass, and sipped without the addition of milk or sugar. After the tea has been drunk, the aroma of the cup is enjoyed. The perfume is delicious.
The houses of the wealthy inhabitants are on the east side of the city, and are separated from the streets by high walls. On entering the grounds, the visitor passes through several courtyards and reception halls, supported on beautifully carved granite pillars, a wealthy Chinese gentleman sparing no expense in the lavish and tasteful decoration of his home. From the courtyards one enters the gardens, in which there is invariably a pond in which water-flowers—lilies, lotus, etc.—are grown, and in which there are shoals of goldfish. A rockery is generally added, with quaintly contrived approaches and caverns, and a bridge over the pond leads now and again to a small island on which a decorated tea-house has been erected. The bridge is always angular, like those that are seen on the old bluechina plates. In one large house, from which the owner was absent, were some specimens of hammered iron-work that were the very perfection of artistic workmanship. They were blades of grass, reeds, and flowers, each specimen being placed in a window between two panes of glass. These specimens of iron-work were made about four hundred and fifty years ago by an artist whose name is still held in honour. Large sums have been offered for them, but the fortunate owner holds them more precious than gold.
A great feature of Canton is its flower-boats, of which many hundreds are moored together, and form regular streets. These boats are all restaurants, and here the wealthy young Chinamen entertain each other at their sumptuous feasts. The giver of the entertainment always engages four or five young women for each guest, who sit behind the gentlemen and assist in their entertainment. As the feast is a long function, consisting of many courses, it is not necessary for the guests to be present during the entire function. Sometimes a guest will put in an appearance for one or two courses. Music is played and songs are sung, and possibly there may be ramifications of the entertainment into which one does not pry too closely; but again there are regulated customs in China openly acknowledged and less harmful than the ignored but no lessexisting canker that has eaten into the heart of Western civilization.
The wives and daughters of officials are in small towns at a certain disadvantage, for etiquette demands that they shall confine their visits to their social equals, who are not many. In large cities they have the ladies of the wealthy merchants to visit, and they are by no means devoid of subjects of conversation. They take a keen interest in public affairs, and exercise no small an amount of influence upon current topics. Many of the Chinese ladies are well educated, and have no hesitation in declaring their views on matters connected with their well-being. A very short time ago there was in Canton a public meeting of women to protest against an unpopular measure. One result of missionary effort in China has been the education of a large number of Chinese women of different classes in English, which many Chinese ladies speak fluently. When Kang Yu Wei, the Chinese reformer, was in Hong Kong, having taken refuge there after his flight from Peking, his daughter was a young Chinese lady who spoke only her own language. Two years later, during which time the family had resided in the Straits Settlements, this lady passed through Hong Kong, speaking English fluently. She was on her way to the United States to pursue her studies.
The movement for reform that has begun toagitate China is by no means confined to the men. In 1900 a women's conference met in Shanghai, under the presidency of Lady Blake, to consider the question of the home life of the women of China. The conference sat for four days, during which papers were read by both European and Chinese ladies on various social questions and customs affecting all classes of the women of China. The conference covered a wide range of subjects:—Treatment of Children; Daughters-in-law; Betrothal of Young Children and Infants; Girl Slavery in China; Foot-binding; Marriage Customs; Funeral Customs; Social Customs; and its proceedings contain valuable accounts at first hand of the conditions and customs of women from every part of the Middle Kingdom. The following remarks were made by the president at the conclusion of the conference.
A TYPICAL STREET SCENE.
A TYPICAL STREET SCENE.
"We have now concluded the consideration of the subjects that were selected for discussion at this conference on the 'Home Life of Chinese Women.' We have all, I am sure, been keenly interested in the excellent papers and addresses with which we have been favoured, containing so much information from all parts of this vast empire that must have been new to many of us. I regret to find that the lot of Chinese women, especially of the lower classes, appears on closer observation even less agreeable than I had thought. The hard fate of somany of the slave-girls, for example, must excite the pity and sympathy of all men and women not altogether selfishly insensible to human sufferings from which they are exempt. But while we have been gazing on a good deal of the darker side of the lives of the women and girls of China, we must not forget that shadows cannot exist without light, so there must be a bright side in life for many Chinese women, and some of the papers read have shown us that no small number of Chinese ladies, independently of European influences, extend noble-minded and practical charity to those amongst their humbler neighbours who may stand in need of such assistance. Possibly some of us may be too apt to judge the better classes of the Chinese by the standards of the lower orders, with whom as a general rule Europeans are chiefly thrown. How would the denizens of our ancient cathedral closes, or the occupants of our manor-houses at home, like foreigners to judge of them by the standard of the inhabitants of the lower stratum of our society and the waifs and strays, who too often in other lands bring the reverse of credit to their country? I cannot help hoping, likewise, that as habit becomes second nature—and that to which we are accustomed seems less dreadful, even when intrinsically as bad—sosome things that to us would make existence a purgatory may not be quite so terrible to the women of China as they appear to us. I would fain hope that even in such a matter as foot-binding there may be some alleviation to the sufferings of those who practise it, in the pride that is said to feel no pain. Of the deleterious effects of the practice—physically and mentally—there can be no doubt, and it is most satisfactory to find that the spark of resistance to the fashion of foot-binding has been kindled in many parts of China. As new ideas permeate the empire, I have no doubt the women of China will not be greater slaves to undesirable fashions or customs than are the women of other lands. The greater number of the ills and discomforts of Chinese women, I cannot help thinking, must be eradicated by the people of China themselves; all that outsiders can do is to place the means of doing so within their reach. As year by year the number increases of cultivated and enlightened Chinese ladies, trained in Western science and modes of thought, while retaining their own distinctive characteristics, so will each of them prove a stronger centre from which rays of good influence will reach out to their country-women. I was once given a flower that had rather a remarkable history. I was told that somewhere in Greece a mine hadbeen found that was supposed to have been worked by the ancient Greeks. Its site was marked by great heaps of rocks and refuse. The Greeks of old, great as was their genius, which in some ways exceeded that of modern days, were not acquainted with a great deal that science has revealed to us, and in examining these heaps of stones and rubbish flung out of the mine in days of old, it was found that most of it contained ore, the presence of which had never before been suspected, but which was sufficient in amount to make it worth while submitting the refuse to a process that would extract the latent wealth. So the great heaps of stone were removed, for smelting or some such process, and when they were taken away, from the ground beneath them sprang up plants, which in due time were covered with beautiful small yellow poppies of a kind not previously known to gardeners. It is supposed that the seed of the flowers must have lain hidden in the earth for centuries. May it not be like this with China? In her bosom have long lain dormant the seeds of what we call progress, which have been kept from germinating by the superincumbent weight of ideas, which, while they may contain in themselves some ore worth extracting, must be refined in order to be preserved, and must be uplifted in order to enable the flowers of truth, purity, and happiness to flourish in the land. Twoof the heaviest rubbish heaps that crush down the blossom progress are ignorance and prejudice. I trust that the conference just held may prove of use in removing them."
Whatever may be thought of the relative prudence of choosing one's own wife, or having the young lady provided by family diplomacy, as is the Eastern custom, there is no doubt that Chinese women make affectionate wives and mothers. A forlorn woman at Macao, day after day wailing along the shore of the cruel sea that had taken her fisher-husband, waving his coat over the sea, burning incense, and calling upon him unceasingly to return to her, was a mournful sight; and I have seen distracted women passing the clothes of their sick children to and fro over a brisk fire by a running stream, and calling upon the gods they worshipped to circumvent the demons to whose evil action all sickness is attributed. Indeed, the loss of the husband himself would, in the average Chinese opinion, be better for the family than the loss of an only son, as without a male descendant the ancestral worship, on which so much depends for the comfort of the departed members, cannot be carried out in proper form. That the terrors of superstition enter largely into the Chinese mind is clearly shown, but there is also present the saving grace of faith in the possibility of assuaging whatever may be considered the discomfortsof the after life, and Chinese are particular in ministering to the wants of the departed. I have seen in Hong Kong two women gravely carrying a small house, tables, chairs, and a horse, all made of tissue paper and light bamboo, to a vacant place where they were reverently burnt, no doubt for the use of a departed husband. This is the same faith that raised the mounds over the Scandinavian heroes, who with their boats or war-horses and their arms were buried beneath them.
When a child is born, a boat made similarly of tissue paper and fixed on a small bundle of straw is launched upon the tide. If it floats away, all will be well; if flung back upon the shore, there is gloom in the house, for Fortune is frowning. Or, when members of the family are lost at sea, similar boats with small figures seated in them, and with squares of gold and silver paper representing money placed at their feet, are sent adrift. Such boats are constantly to be seen floating in the harbour of Hong Kong, each one a sad emblem of poignant sorrow, with that desperate anxiety of those bereft to reach behind the veil that lies in the sub-conscious mind of all humanity.
This is the mournful aspect of Chinese life, especially among the poorer classes. But Chinese ladies, though they take their pleasures in a different manner, are no less actively engaged in the amenities of social intercourse than are their Western sisters.Violent physical exercise does not appeal to them—our compelling muscularity is a hidden mystery to all Eastern people—but visiting among themselves is constant, and the preparation for a visit, the powdering and painting, the hair-dressing, and the careful selection of embroidered costumes, is as absorbing a business as was the preparation of the belles of the court ofLe Roi Soleil. To the European man the fashion of a Chinese lady's dress seems unchanging—a beautifully embroidered loose jacket, with long pleated skirt and wide trousers, in strong crimson or yellow, or in delicate shades of all colours—but Western women probably know better, as doubtless do the Chinese husbands and fathers, who are usually most generous to the ladies of the family. The general shape is unchanging, for in China it is considered indelicate for a woman to display her figure; but the Chinese milliner is as careful to change the fashion of the embroidery at short intervals as is the Frenchmodisteto change the form of the robe. Therefore there are always to be procured in the great towns beautiful embroidered costumes in excellent order that have been discarded at the command of tyrant fashion as are the dresses of the fashion-driven ladies of the West.
The etiquette of the preliminaries of a visit is as rigid as is the etiquette of all social intercourse in China; the scarlet visitingcard, three or four inches wide and sometimes a foot long—its dimensions being proportioned to the social position of the visitor—being first sent in, and returned with an invitation to enter, while the hostess dons her best attire and meets the visitor at the first, second, or third doorway, according to the rank of the latter, and the elaborate ceremonial on entering the room. These accomplished, the conversation follows the lines that conversation takes where ladies meet ladies all the world over. The friendly pipe is not excluded, and probably books, children, cooks, social incidents, and possibly local politics, form the media of conversation. The social customs of China do not afford much opportunity for scandal; but who can say? Cupid even in China is as ingenious as he is mischievous. Games, too, are indulged in, the Chinese card games being as mysteriously intricate as is their chess.
Should the guest bring her children, the little ones all receive presents, these delicate attentions being never neglected; indeed, the giving of presents at the New Year and other annual festivals is a settled Chinese custom.
Though Hong Kong, when handed over to Great Britain in 1841, was a practically uninhabited island, it has now a population of 377,000, of which 360,000 are Chinese. The city of Victoria is situated round the southern shore of the harbour, and is, next to London, the greatest shipping port in the world. Behind the city steep hills rise to the height of over 1,800 feet, their rugged sides scored by well constructed roads and dotted over with handsome buildings, while a cable tramway leads to the Peak (1,200 feet high), where fine houses and terraces afford in summer accommodation for the European residents, who find in its cool heights relief from the oppressive temperature of the sea level. It is hard to say whether Hong Kong is more beautiful from the harbour or from the Peak. From the one is seen the city crowded round the shore behind the broad praya or sea front, and sweeping up the precipitoussides of the hills—spreading as it climbs from street to terrace, from terrace to villa, up to the very Peak—terrace and villa nestled in the everlasting verdure of the luxuriant tropics, varied by blazes of colour from tree, shrub, and climber, the blue masses of hydrangea at the Peak vying with the brilliant masses of purple bougainvillia, or yellow alamanda of the lower levels, the whole bathed in such sunshine as is rarely seen in temperate regions, while above the blue sky is flecked with light fleecy clouds. Away to the eastward is the happy valley, a flat oval, around which the hill-sides are devoted to a series of the most beautifully kept cemeteries in the world. Here Christian and Mohammedan, Eastern and Western, rest from their labours, while below them, in the oval valley, every sport and game of England is in full swing.
From the Peak we look down upon the city and the harbour, and our gaze sweeps onward over the flat peninsula of Kowloon to the bare and rugged hills that sweep from east to west. But the interest centres in the magnificent harbour, on whose blue bosom rest the great steamers of every nation trading with the Far East, round whose hulls are flitting the three hundred and fifty launches of which the harbour boasts, whose movements at full speed in a crowded harbour bear witness to the splendid nerve of their Chinese coxswains. Out in the harbour,towards Stonecutter's Island, the tall masts of trim American schooners may be seen, the master—probably part owner—with sometimes his wife on board, and with accommodation aft that the captains of our largest liners might envy, while the thousands of Chinese boats of all descriptions look like swarms of flies moving over the laughing waters of the bay. The hum of the city is inaudible, and even the rasp of the derricks that feed the holds of the steamships or empty them of their cargoes comes up with a softened sound, telling its tale of commercial activity.
A STREET STALL.
A STREET STALL.
At night the scene is still more enchanting, for spread out beneath are gleaming and dancing the thousands of lights afloat and ashore. The outlines of the bay are marked by sweeping curves of light, and the myriad stars that seem to shine more brightly than elsewhere are mirrored in the dark waters, mingling with the thousands of lights from the boats and shipping.
This is normal Hong Kong, and in the warm season, for in winter it is cold enough to demand the glow of the fire and the cheerful warmth of furs. But the beautiful harbour lashed to wild fury by the dreaded typhoon is a different sight. All may look well to the uninitiated, who wonders to see groups of sampans and lighters, sometimes twenty or more, being towed by single launches to Causeway Bay, the boat harbour of refuge; but the gathering cloudsin the south-east, the strong puffy gusts of wind, and the rapidly falling barometer with the characteristic pumping action, warn the watchful meteorological staff that the time has come to hoist the warning signal, while in addition the south-easterly heave of the sea gives notice to the careful sea-captain that he had better not be caught in narrow waters except with both anchors down and a full head of steam ready.
With a blackening sky, increasing wind, and troubled sea there is no longer room for doubt, and active preparations are made ashore and afloat. While cables are lengthened, top hamper made snug, and steam got up on sea, all windows are carefully fastened with hurricane bars on shore, for should a window be blown in when the typhoon is at its height there is no knowing how far the destruction may extend, the walls being sometimes blown out and the contents of the house scattered over the hill-side. I have seen such a typhoon that reached its maximum in the early morning. The whole harbour was foaming with a devil's dance of wild waters, hidden by a thick blanket of spray, through which from time to time great waves were dimly seen dashing over the high wharf premises, or godowns, of Kowloon, while minute-guns of distress boomed from out the wrack of sea and mist, heard as dull thuds in the howling of the mighty typhoon, and calling for help that nonecould give. By ten o'clock the typhoon had swept on to the north, leaving scores of ships and junks sunk in the harbour, a mile of sampans smashed to pieces at the Kowloon wharves, and hundreds of victims beneath the now moderating seas, while the harbour was filled with floating bales of merchandise.
The incident was the means of demonstrating the organizing capacity of the Chinese. As soon as the sea had moderated sufficiently to allow a launch to live, I sent for a Chinese gentleman and suggested that something should be done to relieve the sufferers and rescue those who still required assistance, and found that already the guild had sent out two powerful launches, one with coffins for the drowned, the other, with a doctor on board, equipped with the necessary means of succour for the injured, and food for those who had lost their all. Steaming along the Kowloon shore an hour afterwards, where the wreckage of boats was heaving and falling in a mass of destruction twenty to thirty feet wide along the sea wall, there was no sign, as might have been expected, of stunned despair; but the crowd of boat-people, men and women, who had escaped with their lives were working with a will and as busy as bees, each endeavouring to save something from the smashed wreckage of what had been their home, the men jumpingfrom one heaving mass to another, diving betimes and struggling with the adverse buffets of fate with an energy none the less for their stoical acceptance of the inevitable.
Although Hong Kong is a British possession it is essentially a Chinese city. British supervision has seen to it that the streets are wide and all the houses well and solidly built, save a few remaining houses of the era preceding the creation of a sanitary board, and cleanliness of house and surroundings is secured by careful and unremitting inspection. The shops are a mixture of European architecture and Chinese decoration, which runs into rich and elaborate carving and gilding. Outside are hung the same pendant signs that give such colour to the streets of Canton. Blue is the predominant colour worn by all Chinese, save the sweating coolies who toil along the quays of the great port, and the blue crowd that fills the busy streets harmonizes with the surrounding colours. The splendid buildings in what are called the principal streets, where banks, hotels, and counting-houses of the important European firms are situated, with the shops that cater more especially for the wants of foreign residents and tourists, differ but little from the architecture of a European city, while the shops contain all that purchasers can require of European wares, or Chinese and Japanese products wherewith to tempt the inquiring tourist.But the wealthiest part of the city is in the Chinese quarter, and here property has changed hands at startling figures, sometimes at a rate equal to one hundred and sixty thousand pounds an acre. Here the shops are purely Chinese, and every trade may be seen in operation, while the doctor puts up a sign that he cures broken legs, or the dentist displays a small board, from which hang five or six long strings of molars of portentous size showing every phase of dental decay. Everywhere is seen a teeming population instinct with ceaseless activity. Rickshaws rush past, these most convenient little carriages for hire having one coolie in the shafts, while private rickshaws have one or two in addition pushing behind; or the more sedate chair swings by, borne by two or four coolies, the men in front and rear stepping off with different feet so as to prevent the swinging of the chair. The shops in this quarter have abandoned the glass front and are open, save when at night they are closed by planks set up and fastened with a bar behind the last two. The shop is then secure from any attempt to break in from the outside; but cases are on record where armed robbers have slipped in at the last moment and, closing the plank which secured them from observation, produced revolvers and walked off with the contents of the till, leaving the terrified owner and his assistants bound and gagged while they made their escape.
The early life of the city is an interesting study. At five o'clock the people are astir. The working men apparently take their morning meal in the streets, where tables are erected on which are large vessels of rice, and of boiling congee (a mixture of rice flour and water), piles of vegetables of various sorts chopped fine, dishes of scraps of meat, including the uncooked entrails of fowls, pieces of fish, and relishes of soy and other sauces. The hungry customer is handed a bowl half full of rice, on which is placed small portions of the various vegetables and a piece of meat, or some scraps of entrails, over all is poured a ladle full of the boiling congee, and the repast is ready. With his chopsticks the customer, holding the bowl to his wide open mouth, shovels in nearly as much rice as it will hold, then picking from the bowl pieces of the luscious morsels with which it is garnished, he lays them on the yet untouched rice, when he closes his mouth and proceeds with the process of mastication and deglutition. Each mouthful is a course, and the same process is repeated until the morning meal is complete. Hard by may be seen a purveyor of whelks, which are a favourite food, especially with boys, who have all the excitement of gambling in satisfying their hunger. The whelks are in a basket, to the handleof which a dozen pieces of wire with crooked ends are attached by long cords. A small boy appears and lays a cash upon the stall, at the same time drawing from a deep bamboo joint a bamboo slip, one of the many in the pot. At the end of the slip is a number, or a blank, and the hungry lover of chance may find the result of his first venture a blank, or he may be fortunate enough to draw a prize with a number, which represents the number of whelks that he is to receive. These he deftly picks out with one of the crooked wires. They must, of course, be consumed "on the premises," for the cautious caterer takes no chances by permitting the wire to be detached from the cord. Boys are active and unscrupulous, and crooked wires cost money. Balls of rice flour, fried in lard, are another favourite food of the streets, and sweetmeats of appalling stickiness and questionable preparation are always to be found in Chinese quarters. The morning crowd is always good-humoured, chaffing and laughing with a heartiness that explodes the European idea of Chinese stolidity and want of expression.
The Chinese workman eats but twice a day. His morning meal is between six and eight o'clock, and his afternoon meal is at four.
By this time the boats have arrived from Kowloonwith their loads of vegetables, and the small hawkers are busily carrying them from house to house for the consumption of Chinese households, while the outlying greengrocers are being supplied with their daily stock, in the setting out of which great care is exercised, the Chinese greengrocer having an artistic eye for effect. No small shop does a more flourishing business than the druggist's and herbalist's, the Chinese having faith in the use of "simples," though remedies including the calcined teeth of tigers and vertebræ of serpents are not without their moral effect, and the mystery of a pill three-quarters of an inch in diameter has yet to be fathomed. At the Chinese New Year, tied up over every door will be seen a small bundle of vegetables, consisting of five plants: theAcorus calamus, representing a sword, and theEuphorbia, a fighting-iron, to ward off evil spirits; the onion, to guard against the spirit of malaria; theArtemisia vulgarisand theDavallia tennifolia. This charm is as efficacious as the house leek that, in the imaginative pre-national school days, was carefully planted on the roof of Irish cottages as a sure preservative against fire.
ON A BACKWATER.
ON A BACKWATER.
But the busiest man in the early morning is the barber, for the Chinese workman does not shave his own head, and small crowds assemble in each barber's shop, where tongues wag freely, and some read the morning papers while awaiting their turn. Howevergreat the crowd, there is no sign of hurry in the manipulation of the placid barber. Not alone is the front of the head shaved, but the eyebrows and eyelashes are attended to; then the ears are explored and cleaned with minute care; and, lastly, the client is massaged and shampooed while he sits bent forward, the hammering upon back and sides being by no means gentle, and ending with a resounding smack with the hollowed palm of the barber's hand. The constant manipulation of the ears is supposed to be injurious as tending to produce deafness, but without it the customer would not consider that he had value for his thirty cash, the usual fee—about one-third of a cent. The end of the operation is the plaiting of the long queue, which between the real and the false hair freely used reaches nearly to the heels, and is finished by a silk tassel plaited into the end. Sometimes a man may be seen plaiting his own queue, which he does by taking it over the rung of a ladder, and moving backwards so as to preserve the strain.
Among the skilled workmen, the sawyer and the stonecutter are most in evidence to the ordinary visitor, who is astonished to see a squared log two feet in diameter being sawn by a single man. Having got the log into position, one man with a frame-saw does the whole business. He stands on top, and the work is extremely arduous; but anenormous amount of timber is sawn in this way. The stonecutter has a lighter job. The Chinese are very expert quarrymen, and cut out by iron or wooden wedges great blocks of granite, the wedge-holes having been prepared by iron chisel-headed bolts. Wooden wedges are then driven in and wetted, the expansion of the wedge forcing out the block, which requires but little squaring, so carefully is the cleavage effected.
One generic difference between the physical formation of Western and Eastern races is the facility with which the latter can sit upon their heels. An Asiatic will sink down upon his heels with as much ease and with as restful comfort as can a European upon a chair; and in stonecutting the workman may be seen sitting upon the stone on which he is working, sometimes seated on the edge while chiselling the perpendicular side below him. In this position a row of workmen look at a distance like a row of vultures sitting upon a ledge.
The lowest form of labour in Hong Kong is the work of the coolies, who carry coals and building materials to the Peak district; and here we have a striking evidence of the patient industry and extraordinary ingenuity with which the piece-work labourer secures the largest possible amount of result from the day's labour. Up the steep hill-side every brick or basket of sand and lime that has gone tobuild the houses and barracks of the Peak district has been carried up in the double baskets, suspended from the bamboo carrying-pole of a working coolie, who is paid by the load. Now a heavy load, sometimes weighing a hundredweight, carried up very steep roads for two miles or so, means slow progress, with many rests. The coolie manages to reduce the intervals of rest to the smallest compass. Placing two loads together, he carries one for fifty yards and there deposits it, returning for the second, which is carried up one hundred yards. Dropping that, he—or she, for the matter of that, for the coolie hill-carriers are sometimes women, not seldom old and feeble—returns to the first load and carries the burden fifty yards beyond the second, which is in turn taken up in the same way. There is no standing idle or sitting down to rest, the only relief being that of dropping the load and walking back down hill to take up the one left behind. This system of overlapping saves all the time that otherwise must be lost in resting, as no human being could carry up a load to the Peak without frequent intervals of rest.
After the day's work is ended the workman does not affect a tavern. He dearly loves a game, or, more strictly speaking, a gamble; and while all gambling-houses are put down with a strong hand, no conceivableofficial ingenuity could circumvent the gambling propensities of a people whose instruments of games of chance are not confined to cards or dice. The number of seeds in a melon, or any other wager on peculiarities of natural objects will do as well, and afford no damning evidence should an officious member of the police force appear. The game of chi-mooe is not confined to the working people, but is a favourite game with all classes, and the shouts and laughter that accompany it now and again bring complaints from the neighbours whose rest is disturbed. The game is simple and is played by two. One suddenly flings out his hand with one, two, or more fingers extended, at the same moment the other must guess the number. Curling has been called the roaring game, but no curler ever made a greater racket than two excited chi-mooe players. One would imagine that the guessing of the number of fingers extended must be a matter of pure chance, but a Chinese gentleman assured me that in the flinging forward of the hand there is a muscular difference in the form if one, two, three, or more fingers are to be extended, and this difference is observed with lightning rapidity by an expert player.
However content the adult Chinaman may be with sedentary amusements, the energy of youth is in full force in the Chinese schoolboy. He is rapidly acquiring a taste for European games, such as cricketand football, but he has always played the game of hopscotch, but little differing from the game played in an English village. Where a ring can be formed he also plays a game of shuttlecock, the only instrument being a cork or piece of light wood with two or three feathers to regulate its flight and fall. This is played solely with the feet, the shuttlecock being kicked from one to the other with extraordinary dexterity. The shuttlecock is often kept up for five or even ten minutes at a time, foot and eye working together with wonderful precision.
There is one sport in which the adult Chinaman shines. Each year in the month of June the boatmen and fishermen hold a festival at which the great feature is the dragon-boat races. The dragon-boat is about ninety feet long and only wide enough to admit of two men with paddles sitting side by side on each thwart. In this boat from sixty to eighty men are seated, while in the centre stands a man with a drum or gong before him on which he beats the time. A man stands at the stern with a long steering paddle, and a boy sits in front with two lines in his hands attached to a large dragon's head with which the bow is adorned, and which moves from side to side as the lines are pulled. Two contending boats paddle to the starting-buoy and at a signal they are off. The frantic encouragement of the men beating time, thefurious but rhythmic splash of nearly two hundred paddles in the onrushing boats, and the natural movement from side to side of the brightly coloured dragons' heads, is one of the finest and most inspiriting sights imaginable. Every muscle is strained, and no sport on earth shows for the time a more tremendous effort of muscular energy. Sometimes in the excitement of the race the boats collide, in which event the race must be run again, for the mixture of paddles makes it impossible to disentangle without a dead stop. But such acontretempsleads to no mischief or quarrelling. The accident is treated good-humouredly all round, and it only means another race. On the river at Canton literally thousands of boats make a line to see the races paddled. There are no police and no stewards of the course, but no boat ever attempts to break the line or cause any obstruction.
The Chinese delight in festivals and spectacular effects, in which they give proof of organizing capacity. A very striking festival was that in honour of a son of the god of war, held at Macao every tenth year in the intercalary moon. It was a guild procession—watchmakers, tailors, shoemakers, etc. Each guild had carried before it a great triangular, richly embroidered banner, also an umbrella of honour. Many had also a long piece of embroidery carried horizontally on poles. There were ornamental chairs of the usual type, some withofferings to the gods, some with wooden drums. Each guild had its band; some string bands, some reeds and gongs, some Chinese viols and mandolins, the latter being frequently played while held over the head or resting on the back of the neck. Each guild marched two and two behind the band, the members being dressed in mauve silk coats and broad red or yellow sash tied round the waist with richly embroidered ends down each leg. The watchmakers' guild all carried watches on the right breast. Children, richly dressed in mediæval costume, were mounted on caparisoned ponies, and some guilds had cars on which were allegorical groups of children. In some cases, by an ingenious arrangement of an iron frame, a child held a sword at length which, apparently, pierced another child through back and breast. The variety of these groups was very great. From time to time the procession stopped, and then the children were taken down for a rest, the iron frames being disconnected from their easily detachable sockets. In the meantime each group was attended by men who held umbrellas over the children to protect them from the sun.
Each guild had its attendant coolies carrying stools, and when the procession stopped the members at once sat down, starting up at once on the sound of a gong that regulated the halting and starting, when the stools were taken up by the coolies.
A TEMPLE.
A TEMPLE.
The procession finished with a dragon carried by twenty-six men. It was a hundred and forty feet long, the back of green and silver scales, the sides being stripes of red, green, pink, and yellow silk. This dragon was preceded by a man, who danced before it with a large ball representing the moon. At this the dragon made dashes from one side of the street to the other, but was staved off by another, who carried a ball surrounded by gilt rays. This probably represented the sun saving the moon from being swallowed by the dragon, as is supposed to take place in an eclipse. The dragon went along the street with sinuous rushes from side to side. Where there was room it wound round and round, but uncoiled on the touch upon its tail of the gilt ball with the golden rays. The procession took an hour and a half to pass a given point. The most perfect order prevailed, the crowd keeping a clear space. At the finish each guild went to its own district, and the decorations were carefully stowed away for future use.