Communion with GodGod, in His dealings with His froward children, shows the forbearance of His love; but it is with the obedient that He walks in the fellowship of His love. In both cases He gets glory to Himself. Happy are they who live under His smile of approbation.Fellowship with the Father, and with His Son Jesus Christ, and the communion of the Spirit, should be the daily household bread to our souls.Unless the great truths of God’s eternal purpose of grace, and His electing love, occupy their due place in our hearts, we must of necessity, more or less, misapprehend all truth: we can neither fulfil our obligations to God nor even duly discern them.If we come forth from the closet of communion, the atmosphere of evil speaking will be to us as the tainted air of some great city to one that has been breathing the pure air of a mountain-top, or the fresh breezes of the seashore.Unless our souls are living in communion with God, the scriptures will not yield us their strength and nourishment.There is nothing so teaching aswalkingwith God; nothing so sifting to the heart and conscience as seeking in all things to walk before Him; to hear, to speak, and to act for one great end, namely, to please God, and to do His will from the heart.The Lord guides us with His eye; that is, He will so guide us, as to assure us of His guidance. He will deal with us as a tender mother with her little ones, who suffers them not out of her sight.There is no fellowship with God, but through the blood of His dear Son. It is by this He speaks to us, and calls us children; and by it we cry, “Abba, Father,” pouring out our hearts into His bosom. And we can speak to Him as we cannot speak to human ear, because the heart of man is not as the heart of God.We can never thrive except we seek God in secret; and if we begin in our closets we shall not end there, we shall also seek and find Him in the assemblies of the saints.It is one of the blessed fruits of the habit of walking with God, that the soul knows what to do when it has displeased God. “A wounded spirit who can bear?” Yet, even that burden God can enable us to cast upon Him.When Abraham first set foot on his pilgrimage, he knew not what meetings with God were laid up for him: he ventured on the bidding and promise of God, and his mercies multiplied on him as he advanced.Whenever we are livingbefore maninstead of walkingbefore God, there will be restlessness and disquietude.It is impossible for God to meet His saints in the way of fellowship, except in the path of obedience. When they are out of that path, He meets them with correction, in order to bring them into fellowship with Himself.If we see the least trace of the mind of Christ in any one, we should remember that in such the heart of God delights.Carelessness about the friendship of Christ is the crying sin of the church.When we say, “Lord, bring us near to Thyself,” we pray for many things, which, when they come, will be bitter to our taste. At such times it is well to remember our Forerunner: He asked to be glorified; but before heaven was opened to Him and He received therein, He had to pass through the garden of Gethsemane, and on the cross to cry, “My God, my God, why hast Thou forsaken me?”It ought to be a grievous thing to us to have a wish, however slight, contrary to the mind of Christ.As soon as it is oursettled purposeto please Christ, He takes us for His bosom friends.The more we have of Christ in our hearts, the less room for self.How sweetly, how pleasantly, may a Christian beguile his way to glory, by casting all his burden of sin and care upon Jesus, and walking in love and fellowship with Him all the day long! He who casts his burdens upon the Lord walks lightly and happily, as one who has no burden at all.Communion with Christ can only be kept up by constant watchfulness. Where there is much love between friends, a cold look is matter of complaint. Let us be very jealous over ourselves for the Lord; watching against the least shyness between the soul and Christ. Keep up constant intercourse with Him; be quick and dexterous in taking small matters to Him; and the fruit will be growth of communion.Though in a season of temptation we may see nothing in ourselves but what is vile and hateful, our very struggles of love after Christ betoken His Spirit dwelling within us.If we would have experience of the sympathy of the Lord Jesus, we must be much at His cross, and be much occupied with the sorrows of others.There is a short road to comfort in affliction that few of God’s people tread; it is to be thinking much more of Christ’s blessedness than of our own sorrow; but, alas! sympathy is for the most part all on one side. Christ has perfect sympathy with us. Oh that we had fellowship with Him in His joy at the right hand of God!Though Christ can be grieved at a thousand things in us that no eye but His can see, yet none so easily pleased as He by our little endeavours of love.Our joy in Christ speaks a language that all hearts can understand, and is a testimony for Him, such as mere knowledge and utterance can never give.It is but a small proof of love to visit a friend who lives next door, but to go to a distance over hill and dale bespeaks love indeed. Let us show our love to Christ, by sparing no pains, no labour, in order to seek Him in prayer, in reading the word, and in meditation thereon. Let us joyfully surmount all difficulties, and joyful communion will be our recompense.If we do anything without taking counsel of God, we—to speak of Him after the manner of men—hide the matter from Him our Father, and so grieve His Spirit. We do Him wrong, and ourselves also, if in anything we have not fellowship with Him.When it is whispered by the Spirit of God, that He who is at God’s right hand would be honoured if we do such a thing, or if we do it not—if we disregard the still small voice, although we may not be put to open shame, we shall miss the smile of approval so precious to the obedient child.The cause of lack of communion with God is summed up in this—disobedience. Another may take away my substance, or my life, but cannot spoil me of my communion with God; if I lack this, I am myself the thief and the robber.We ought to be always happy in God, and in His ways; if we are not, we mar the quality of our obedience.We are never so well prepared for effectual service to man, as when we are holding fellowship with God.Let us be skilful to make God’s matters ours: then shall we see that He makes our matters His.Those who know what it is to deal much with God, know that their hopes and desires must, as it were, be buried, and that they must leave it with Him to bring about a resurrection in His own time and way.God measures out His communion of love according to diligence in seeking Him.It is well for us to shut up our desires within the compass of trusting and pleasing God.If our fellowship be with the Father and His dear Son, we shall know from the character of our Father what are His wishes. Errors in judgment spring more or less from lack of fellowship with Him. Acquaintance with His heart of love will enlarge ours.We have access to God with boldness and confidence through Jesus, the Son of the Father. Do we tell out our tale at the throne of grace? Fellowship signifies the opening the heart on both sides, and that without reserve.
God, in His dealings with His froward children, shows the forbearance of His love; but it is with the obedient that He walks in the fellowship of His love. In both cases He gets glory to Himself. Happy are they who live under His smile of approbation.
Fellowship with the Father, and with His Son Jesus Christ, and the communion of the Spirit, should be the daily household bread to our souls.
Unless the great truths of God’s eternal purpose of grace, and His electing love, occupy their due place in our hearts, we must of necessity, more or less, misapprehend all truth: we can neither fulfil our obligations to God nor even duly discern them.
If we come forth from the closet of communion, the atmosphere of evil speaking will be to us as the tainted air of some great city to one that has been breathing the pure air of a mountain-top, or the fresh breezes of the seashore.
Unless our souls are living in communion with God, the scriptures will not yield us their strength and nourishment.
There is nothing so teaching aswalkingwith God; nothing so sifting to the heart and conscience as seeking in all things to walk before Him; to hear, to speak, and to act for one great end, namely, to please God, and to do His will from the heart.
The Lord guides us with His eye; that is, He will so guide us, as to assure us of His guidance. He will deal with us as a tender mother with her little ones, who suffers them not out of her sight.
There is no fellowship with God, but through the blood of His dear Son. It is by this He speaks to us, and calls us children; and by it we cry, “Abba, Father,” pouring out our hearts into His bosom. And we can speak to Him as we cannot speak to human ear, because the heart of man is not as the heart of God.
We can never thrive except we seek God in secret; and if we begin in our closets we shall not end there, we shall also seek and find Him in the assemblies of the saints.
It is one of the blessed fruits of the habit of walking with God, that the soul knows what to do when it has displeased God. “A wounded spirit who can bear?” Yet, even that burden God can enable us to cast upon Him.
When Abraham first set foot on his pilgrimage, he knew not what meetings with God were laid up for him: he ventured on the bidding and promise of God, and his mercies multiplied on him as he advanced.
Whenever we are livingbefore maninstead of walkingbefore God, there will be restlessness and disquietude.
It is impossible for God to meet His saints in the way of fellowship, except in the path of obedience. When they are out of that path, He meets them with correction, in order to bring them into fellowship with Himself.
If we see the least trace of the mind of Christ in any one, we should remember that in such the heart of God delights.
Carelessness about the friendship of Christ is the crying sin of the church.
When we say, “Lord, bring us near to Thyself,” we pray for many things, which, when they come, will be bitter to our taste. At such times it is well to remember our Forerunner: He asked to be glorified; but before heaven was opened to Him and He received therein, He had to pass through the garden of Gethsemane, and on the cross to cry, “My God, my God, why hast Thou forsaken me?”
It ought to be a grievous thing to us to have a wish, however slight, contrary to the mind of Christ.
As soon as it is oursettled purposeto please Christ, He takes us for His bosom friends.
The more we have of Christ in our hearts, the less room for self.
How sweetly, how pleasantly, may a Christian beguile his way to glory, by casting all his burden of sin and care upon Jesus, and walking in love and fellowship with Him all the day long! He who casts his burdens upon the Lord walks lightly and happily, as one who has no burden at all.
Communion with Christ can only be kept up by constant watchfulness. Where there is much love between friends, a cold look is matter of complaint. Let us be very jealous over ourselves for the Lord; watching against the least shyness between the soul and Christ. Keep up constant intercourse with Him; be quick and dexterous in taking small matters to Him; and the fruit will be growth of communion.
Though in a season of temptation we may see nothing in ourselves but what is vile and hateful, our very struggles of love after Christ betoken His Spirit dwelling within us.
If we would have experience of the sympathy of the Lord Jesus, we must be much at His cross, and be much occupied with the sorrows of others.
There is a short road to comfort in affliction that few of God’s people tread; it is to be thinking much more of Christ’s blessedness than of our own sorrow; but, alas! sympathy is for the most part all on one side. Christ has perfect sympathy with us. Oh that we had fellowship with Him in His joy at the right hand of God!
Though Christ can be grieved at a thousand things in us that no eye but His can see, yet none so easily pleased as He by our little endeavours of love.
Our joy in Christ speaks a language that all hearts can understand, and is a testimony for Him, such as mere knowledge and utterance can never give.
It is but a small proof of love to visit a friend who lives next door, but to go to a distance over hill and dale bespeaks love indeed. Let us show our love to Christ, by sparing no pains, no labour, in order to seek Him in prayer, in reading the word, and in meditation thereon. Let us joyfully surmount all difficulties, and joyful communion will be our recompense.
If we do anything without taking counsel of God, we—to speak of Him after the manner of men—hide the matter from Him our Father, and so grieve His Spirit. We do Him wrong, and ourselves also, if in anything we have not fellowship with Him.
When it is whispered by the Spirit of God, that He who is at God’s right hand would be honoured if we do such a thing, or if we do it not—if we disregard the still small voice, although we may not be put to open shame, we shall miss the smile of approval so precious to the obedient child.
The cause of lack of communion with God is summed up in this—disobedience. Another may take away my substance, or my life, but cannot spoil me of my communion with God; if I lack this, I am myself the thief and the robber.
We ought to be always happy in God, and in His ways; if we are not, we mar the quality of our obedience.
We are never so well prepared for effectual service to man, as when we are holding fellowship with God.
Let us be skilful to make God’s matters ours: then shall we see that He makes our matters His.
Those who know what it is to deal much with God, know that their hopes and desires must, as it were, be buried, and that they must leave it with Him to bring about a resurrection in His own time and way.
God measures out His communion of love according to diligence in seeking Him.
It is well for us to shut up our desires within the compass of trusting and pleasing God.
If our fellowship be with the Father and His dear Son, we shall know from the character of our Father what are His wishes. Errors in judgment spring more or less from lack of fellowship with Him. Acquaintance with His heart of love will enlarge ours.
We have access to God with boldness and confidence through Jesus, the Son of the Father. Do we tell out our tale at the throne of grace? Fellowship signifies the opening the heart on both sides, and that without reserve.
ChristChrist twice passed the angels by. He sank far below them in His humiliation; He rose far above them in His exaltation.If Christ be the life and beauty of our days of sunshine, so is He the brother born for our adversity; and His love shall gild and strike through the darkest cloud. Having been once a sufferer, He communes with His suffering members, and instructs us to put our trials into a just balance; to call our affliction light and momentary. (2 Cor. 4:17.18.)Resting wholly on Christ; ceasing wholly from the works of the flesh—is the secret of abiding in Him.Growing acquaintance with Christ makes Him more and more precious to our souls. If Christ were anything less than unsearchable, He could not satisfy us—could neither fill the heart, nor give peace to the conscience.The strength of love is shown in great things; the tenderness of love in little things. Christ showed the strength of His love on the cross by dying and bearing the curse for us; the tenderness of His love when He said, “Behold My mother!” “Children, have ye any meat?” “Woman, why weepest thou?”There was an immeasurable difference between the state of Christ on the cross when He said, under the terrors of the Judge, “My God, my God, why hast Thou forsaken Me?“ and when He said,”Father, into Thy hands I commend My Spirit.”“Let this mind be in you, which was also in Christ Jesus” (Phil. 2:5); and since the humble mind, so hard of attainment, must needs go before honour from God, let us be thankful for all God’s discipline, however bitter, without which pride will not stoop, nor vain man come to knowledge of himself.May the fulness of Christ replenish our enlarged hearts day by day. By communion with Him the soul grows more and more capacious, and yet acquaintance with Him makes us feel more and more our own littleness.Let it be our habit to feed daily upon Christ in secret; thus shall we eat and drink, discerning the Lord’s body, in the assembly for the supper of the Lord.Would we be filled with love towards Christ—let us consider Christ’s love towards us in the death of the cross.
Christ twice passed the angels by. He sank far below them in His humiliation; He rose far above them in His exaltation.
If Christ be the life and beauty of our days of sunshine, so is He the brother born for our adversity; and His love shall gild and strike through the darkest cloud. Having been once a sufferer, He communes with His suffering members, and instructs us to put our trials into a just balance; to call our affliction light and momentary. (2 Cor. 4:17.18.)
Resting wholly on Christ; ceasing wholly from the works of the flesh—is the secret of abiding in Him.
Growing acquaintance with Christ makes Him more and more precious to our souls. If Christ were anything less than unsearchable, He could not satisfy us—could neither fill the heart, nor give peace to the conscience.
The strength of love is shown in great things; the tenderness of love in little things. Christ showed the strength of His love on the cross by dying and bearing the curse for us; the tenderness of His love when He said, “Behold My mother!” “Children, have ye any meat?” “Woman, why weepest thou?”
There was an immeasurable difference between the state of Christ on the cross when He said, under the terrors of the Judge, “My God, my God, why hast Thou forsaken Me?“ and when He said,”Father, into Thy hands I commend My Spirit.”
“Let this mind be in you, which was also in Christ Jesus” (Phil. 2:5); and since the humble mind, so hard of attainment, must needs go before honour from God, let us be thankful for all God’s discipline, however bitter, without which pride will not stoop, nor vain man come to knowledge of himself.
May the fulness of Christ replenish our enlarged hearts day by day. By communion with Him the soul grows more and more capacious, and yet acquaintance with Him makes us feel more and more our own littleness.
Let it be our habit to feed daily upon Christ in secret; thus shall we eat and drink, discerning the Lord’s body, in the assembly for the supper of the Lord.
Would we be filled with love towards Christ—let us consider Christ’s love towards us in the death of the cross.
Christ and the Church“How precious, also, are Thy thoughts unto me, O God! how great is the sum of them!” (Ps. 139:17). This is the language of Christ, the Head, regarding the members as one with Himself. The Epistle to the Ephesians is the beating out of this piece of gold.Never take a winding path to look for acceptance with God—go straight to Christ; but when you would look at the children of God, look well atChrist first, and then see the saints in Him.Christ calls Himself the Husband of His Church, because the bond of marriage is the closest and tenderest of all human ties; and to show the purity of His love, He calls her at the same time His sister. His tenderness delights to take occasion by the infirmities of His spouse. She leans on Him, not only for support, protection, and guidance, but also and chiefly for communion; and leaning is melted into adoring love, which is to Him as spiced wine. He sees His own image in the Church, and this is among His chief joys.It was the Bridegroom who bare the sins of His spouse in His own body on the tree. What other burden will He not bear? Even the troubles that our own folly brings upon us are occasions to His love, if we do but cast the burden upon Him; but if we do not judge ourselves, He knows how to chasten us to bring us to self-judgment, that He may comfort His mourners with His immeasurable grace and love.The lonely, the mournful, the friendless, the tempted, the dejected, the despised, the forsaken, the outcast, Christ will wait on each one of them, whatever his case, as though that one were His only charge. By this exact and special oversight of each member of His body, how precious, how lovely, how glorious, does Christ appear!If Christ will not be satisfied with His present glory at the right hand of God without having His Church, the members of His body, with Him, how can we be content without Him in this valley of the shadow of death, this present evil world?The candlestick in the temple was a type of the Church. It was for the high priest to supply the oil, to trim the lamp, to watch and tend it; the light must be ever brightly burning.The ruin of a kingdom is a little thing in God’s sight, in comparison with division among a handful of sinners redeemed by the blood of Christ.When the body is in perfect health, there is a noiseless, perfect co-operation of the members; so was it with the church at Pentecost, and so it ought to be with us now.To reform the Church of God we should always begin with self-reform. Schisms and divisions will increase so long as we begin with reforming others. Wisdom is only with the lowly.Every kind of self-pleasing is rebuked and put down in the 2nd of Philippians; but, alas! the Church of God in these days is more like the carnal, puffed up, schismatic Corinthians, than the lowly saints at Philippi, whose fellowship in the Spirit made glad the heart of Paul.The new creation is God’s delight; of that new creation Christ is the Head; as one with the Church Christ stands before God.The Church, the body of Christ, cannot rise above its present low estate, until there be a conscience in the members of fulfilling each one his office in the body.While I mourn over schisms and divisions in the Church of God I justify God, and bless Him for the wisdom and equity of His discipline: He gives us to reap as we sow.The titles given to the Church in Scripture bespeak heavenly unity, such as “the body,” “the vine,” “temple of God,” “a holy nation,” “a chosen generation,” “a royal priesthood.” Such words set forth the church of God as a witness for Him in the world; but the names which have been invented by men are names of sects, and declare our shame.The Church of God is a field that needs double ploughing.Christ ever enjoys perfect communion with His Father; He craves also communion with us His members (Rev. 3:20); and when this is denied Him by our ways of selfishness, He turns to the Father, and finds joy and rest in communion with Him. The mourners in the Church of God over its low estate must in like manner betake themselves to the Father and the Son, for fellowship by the Spirit, when they cannot find what their hearts long after among their brethren.The ark of God at Jordan went before the people—was in their midst—followed after. Christ is the leader, the rereward, and the glory in the midst of the Church; their life, and bond of fellowship.As Christ is the brightness of the glory of the Father, so is the Church the brightness of Christ’s glory. He, as the Sun of righteousness, sheds forth, through the church, the beams of His light.As without Christ the perfections of the Father were not manifested, so the glory of Christ was not shown until His body the Church, which is His fulness, was manifested. But the Church does not shine by native excellency; she is made up of those who, being by nature vile and of the earth, are created anew by the Spirit of God. The life, beauty, and glory of the Church are all from Christ her Lord derived. Whereas Christ is by nature the brightness of the Father’s glory.
“How precious, also, are Thy thoughts unto me, O God! how great is the sum of them!” (Ps. 139:17). This is the language of Christ, the Head, regarding the members as one with Himself. The Epistle to the Ephesians is the beating out of this piece of gold.
Never take a winding path to look for acceptance with God—go straight to Christ; but when you would look at the children of God, look well atChrist first, and then see the saints in Him.
Christ calls Himself the Husband of His Church, because the bond of marriage is the closest and tenderest of all human ties; and to show the purity of His love, He calls her at the same time His sister. His tenderness delights to take occasion by the infirmities of His spouse. She leans on Him, not only for support, protection, and guidance, but also and chiefly for communion; and leaning is melted into adoring love, which is to Him as spiced wine. He sees His own image in the Church, and this is among His chief joys.
It was the Bridegroom who bare the sins of His spouse in His own body on the tree. What other burden will He not bear? Even the troubles that our own folly brings upon us are occasions to His love, if we do but cast the burden upon Him; but if we do not judge ourselves, He knows how to chasten us to bring us to self-judgment, that He may comfort His mourners with His immeasurable grace and love.
The lonely, the mournful, the friendless, the tempted, the dejected, the despised, the forsaken, the outcast, Christ will wait on each one of them, whatever his case, as though that one were His only charge. By this exact and special oversight of each member of His body, how precious, how lovely, how glorious, does Christ appear!
If Christ will not be satisfied with His present glory at the right hand of God without having His Church, the members of His body, with Him, how can we be content without Him in this valley of the shadow of death, this present evil world?
The candlestick in the temple was a type of the Church. It was for the high priest to supply the oil, to trim the lamp, to watch and tend it; the light must be ever brightly burning.
The ruin of a kingdom is a little thing in God’s sight, in comparison with division among a handful of sinners redeemed by the blood of Christ.
When the body is in perfect health, there is a noiseless, perfect co-operation of the members; so was it with the church at Pentecost, and so it ought to be with us now.
To reform the Church of God we should always begin with self-reform. Schisms and divisions will increase so long as we begin with reforming others. Wisdom is only with the lowly.
Every kind of self-pleasing is rebuked and put down in the 2nd of Philippians; but, alas! the Church of God in these days is more like the carnal, puffed up, schismatic Corinthians, than the lowly saints at Philippi, whose fellowship in the Spirit made glad the heart of Paul.
The new creation is God’s delight; of that new creation Christ is the Head; as one with the Church Christ stands before God.
The Church, the body of Christ, cannot rise above its present low estate, until there be a conscience in the members of fulfilling each one his office in the body.
While I mourn over schisms and divisions in the Church of God I justify God, and bless Him for the wisdom and equity of His discipline: He gives us to reap as we sow.
The titles given to the Church in Scripture bespeak heavenly unity, such as “the body,” “the vine,” “temple of God,” “a holy nation,” “a chosen generation,” “a royal priesthood.” Such words set forth the church of God as a witness for Him in the world; but the names which have been invented by men are names of sects, and declare our shame.
The Church of God is a field that needs double ploughing.
Christ ever enjoys perfect communion with His Father; He craves also communion with us His members (Rev. 3:20); and when this is denied Him by our ways of selfishness, He turns to the Father, and finds joy and rest in communion with Him. The mourners in the Church of God over its low estate must in like manner betake themselves to the Father and the Son, for fellowship by the Spirit, when they cannot find what their hearts long after among their brethren.
The ark of God at Jordan went before the people—was in their midst—followed after. Christ is the leader, the rereward, and the glory in the midst of the Church; their life, and bond of fellowship.
As Christ is the brightness of the glory of the Father, so is the Church the brightness of Christ’s glory. He, as the Sun of righteousness, sheds forth, through the church, the beams of His light.
As without Christ the perfections of the Father were not manifested, so the glory of Christ was not shown until His body the Church, which is His fulness, was manifested. But the Church does not shine by native excellency; she is made up of those who, being by nature vile and of the earth, are created anew by the Spirit of God. The life, beauty, and glory of the Church are all from Christ her Lord derived. Whereas Christ is by nature the brightness of the Father’s glory.
The Holy SpiritHow sure a teacher is the Spirit of Truth! He “searcheth all things: yea, the deep things of God” (1 Cor. 2:10). He comprehends the love of Christ, which passeth knowledge, and all the windings of the heart of man. He is the Paraclete within us, pleading for Christ with our heart, printing the name of Jesus on its fleshly tables, and causing us to increase in the knowledge of God. We never give up what by His anointing we have once embraced; it is graven on the heart as with the point of a diamond.The Spirit of God, who is of one mind with Christ, the Son of God, dwells in believers by virtue of their oneness with Christ; and, although so often grieved, will never give up to destruction any one, even the weakest, of Christ’s members.God always dwells by His Holy Spirit in His people. Let us be careful not to grieve this glorious Paraclete. Let us be looking continually at the blood of Christ, and watch against little trespasses, little breaches of love, suspicions, rash censures, and coldness of heart.By the mere natural understanding men may learn much of the truth of God, but afterwards renounce and deny it. If by the Spirit’s unction we learn anything, we hold it fast. His true teaching carries with it assurance to the soul that it is God’s truth we are learning. Of this assurance Satan has his counterfeit, and only by walking humbly with God shall we detect the fraud.
How sure a teacher is the Spirit of Truth! He “searcheth all things: yea, the deep things of God” (1 Cor. 2:10). He comprehends the love of Christ, which passeth knowledge, and all the windings of the heart of man. He is the Paraclete within us, pleading for Christ with our heart, printing the name of Jesus on its fleshly tables, and causing us to increase in the knowledge of God. We never give up what by His anointing we have once embraced; it is graven on the heart as with the point of a diamond.
The Spirit of God, who is of one mind with Christ, the Son of God, dwells in believers by virtue of their oneness with Christ; and, although so often grieved, will never give up to destruction any one, even the weakest, of Christ’s members.
God always dwells by His Holy Spirit in His people. Let us be careful not to grieve this glorious Paraclete. Let us be looking continually at the blood of Christ, and watch against little trespasses, little breaches of love, suspicions, rash censures, and coldness of heart.
By the mere natural understanding men may learn much of the truth of God, but afterwards renounce and deny it. If by the Spirit’s unction we learn anything, we hold it fast. His true teaching carries with it assurance to the soul that it is God’s truth we are learning. Of this assurance Satan has his counterfeit, and only by walking humbly with God shall we detect the fraud.
Christ’s Example“He that saith he abideth in Him, ought himself also so to walk, even as He walked” (1 John 2:6). Christ’s Example is our rule. It is to the Christian what imperial weights and measures are to men of traffic: from that standard there is no appeal.It is not in everyactof the blessed Lord that we should follow Him; but the mind of Christ is always our pattern. Instance: His forty days’ fasting. His precepts will guide us to discern His mind in considering His acts.Adam, by creation God’s servant, brake away from the yoke: Christ, the Son of God, took on Him the servant’s form.The children of God cannot grow in the knowledge of their own hearts, unless they be accustomed to set the Example of Christ before their inward eye. We ought to try our spirits, aims, thoughts, and desires, by the example of Christ. If we do this, we shall discern the current of self-willed pride running through our corrupt nature. A great discovery!The Saviour was especially pleasing to God when He was dumb, and opened not His mouth—doing nothing, only suffering the will of God. It is well with us when treading in our Master’s steps.The child of God proves the strength and grace of His heavenly Father only as he walks in the ways of the Lord Jesus Christ.
“He that saith he abideth in Him, ought himself also so to walk, even as He walked” (1 John 2:6). Christ’s Example is our rule. It is to the Christian what imperial weights and measures are to men of traffic: from that standard there is no appeal.
It is not in everyactof the blessed Lord that we should follow Him; but the mind of Christ is always our pattern. Instance: His forty days’ fasting. His precepts will guide us to discern His mind in considering His acts.
Adam, by creation God’s servant, brake away from the yoke: Christ, the Son of God, took on Him the servant’s form.
The children of God cannot grow in the knowledge of their own hearts, unless they be accustomed to set the Example of Christ before their inward eye. We ought to try our spirits, aims, thoughts, and desires, by the example of Christ. If we do this, we shall discern the current of self-willed pride running through our corrupt nature. A great discovery!
The Saviour was especially pleasing to God when He was dumb, and opened not His mouth—doing nothing, only suffering the will of God. It is well with us when treading in our Master’s steps.
The child of God proves the strength and grace of His heavenly Father only as he walks in the ways of the Lord Jesus Christ.
The Trial of FaithWe are to distinguish between Trial of Faith and chastisement: in the former case we readily bow, and bring forth fruits of grace; but if we be rebellious, we are under correction.Paul’s thorn in the flesh was God’s gift to preserve him from pride, although it was the messenger of Satan to buffet him. Thus God uses the Wicked One for our profit, for the glory of His all-sufficient grace, and for the Tempter’s confusion.Our trials are needful now for the exercise and growth of faith, and no less needful for our joy and glory at the appearing of the Lord.Temptation to sin is painful to us only as we are sanctified by the Spirit of grace, and walk with God.We ought not to wish for deliverance from trial until the trial has done its office. Shall the gold be taken out of the furnace before the dross has been consumed?Faith’s expectation in the day of trouble is large showers of blessing.Sorrow and temptation (Pet. 1:6.7).Confidence in God proves itself in time of Trial; it grows in the day of battle. David, in the valley of Elah, was most bold when the giant cursed him, and drew nigh to slay him.God has blessed us with all spiritual blessings in heavenly places in Christ: we have oneness with Christ; we have faith and the Spirit: what more, then, do we need but the Trial of Faith and the Spirit’s fellowship?If we have a steadfast purpose to overcome temptation, sooner or later we surely prevail. Abraham, through the weakness of the flesh, did not leave his father when God commanded him to go into the land of Canaan; but it was his steadfast purpose to obey God; so that at the last, when he offered up Isaac, he conferred not with flesh and blood.Are we content to leave our cause in the hands of God? Job should have done this at the first; but by justifying himself he increased his trouble.James 1:2. “Count it all joy when ye fall into divers temptations.” There is grace in Christ for our fulfilling the precept.If, being tried, I am entangled in unbelief, I cannot count my Trial joy; so to do, I must by the Spirit’s power resist the Tempter.Satan has no pity on us, be we sick or well: if he leave us for a season, it is because the time decreed is spent, and he cannot exceed his commission.Faith never expects to learndeeplessons withoutdeepdifficulties; therefore she is not surprised by strange and dark providences.How many are apt to say, “My temptation is peculiar!” But we should remember that it is the peculiar aggravations which make a trial effectual, and should not forget the word, “There hath no temptation taken you, but such as is common to man” (1 Cor. 10:13).Our faith is greatly strengthened when we are brought to see that no arm but God’s can help; no wisdom but His can guide; and no love but His can satisfy.The thickest cloud brings the heaviest shower of blessings.Those very circumstances which make unbelief despond are meat and drink to faith.Satan is employed for God’s people—for their discipline, their correction, their sifting, but not for their destruction.Christ often wounds in order to heal; and if He give pain it is that we may find peace and rest in Himself. His wounds are full of kindness, and always tend to life, and health, and peace.We often make this great mistake—we expect in the kingdom of patience what is only promised in the kingdom of glory; and we ask God rather for deliverance from the warfare than grace for it as long as He is pleased that it shall last. Our impatience for victory often increases the heat of the battle.To preservepurity of lifein time of temptation, we must take constant heed topurity of thought.God has settled in heaven certain Trials of our Faith, which will as surely befal us as the crown of glory be given us at Christ’s appearing. God’s purposes of grace are a golden chain; not a link must be missing.Temptations which find us dwelling in God are to our faith like winds that more firmly root the tree. (James 1:2-4.)How much of adversity do we need in order to bring down the lofty thoughts within us! A knowledge of our own weakness is generally learnt through humiliation and suffering.Those trials which put our wisdom to confusion, thwart our pride, and starve the lusts of the flesh, best fit and enable us to trust the living God. Let us, then, not suffer such trials to pass without making right use of them, giving thanks to God for them all.He is most likely to fall into temptation and sin who most slights a warning. He who most truly depends upon the Lord for succour in the time of temptation, will be the most thankful for counsel or reproof.When a trial comes upon me, let me look upon it as sent for a peculiar blessing. If I receive it thus, I shall not consider “how heavy it is!” nor ask “when will it be removed?” but “how much advantage shall I gain through it? and how shall I turn it to the best account?”Often when saints, by right steps, bring afflictions upon them, they aretemptedto think their course wrong; but faith seizes the opportunity of glorifying God. Thus theapparentloss becomes great gain. (Esth. 4:13-16.)How much will our trials weigh when this mortal shall have put on immortality, and we shall appear with Christ in glory? (2 Cor. 4:17.18.)The troubles of the way do us good service, if they raise the eyes of our mind to look at things unseen and eternal.Present faith, not past experience or comfort, keeps us from fainting in the hour of trial.Which of us can be kept near to Christ without some thorn in the flesh?Faith, patience, and prayer, can overcome all difficulties.Affliction coming upon God’s people is no proof that they are displeasing Him. Is God with them or not? is the test. Jeremiah was cast into the dungeon, and sank in the mire; but God was with him. (Jer. 38.)We can never walk with steady step in the time of trial of our faith, save as we are looking onward to the resurrection of the just. In 1 Cor. 15:58, the apostle, in view of it says, “Be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”Difficulties and ill success encourage me; for “the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me.”Do we meet with unkindness from brethren? Instead of shooting our bitter words at them, let usjudge ourselves; and endeavour, in love and wisdom, to overcome evil with good.Is the child of God overwhelmed by the trials of the way, and ready to turn his back in the day of battle, because of the rage of hellish powers? Let me remind him that Samson first slew the lion, and afterwards out of the same lion got honey and to spare.When God gave Paul the thorn in the flesh, he knew not at first the value of the gift, and would have cast it away, had he been left in his own hands. The Lord was his keeper, and taught him, and us by him, that the strength of Christ is made perfect in weakness.
We are to distinguish between Trial of Faith and chastisement: in the former case we readily bow, and bring forth fruits of grace; but if we be rebellious, we are under correction.
Paul’s thorn in the flesh was God’s gift to preserve him from pride, although it was the messenger of Satan to buffet him. Thus God uses the Wicked One for our profit, for the glory of His all-sufficient grace, and for the Tempter’s confusion.
Our trials are needful now for the exercise and growth of faith, and no less needful for our joy and glory at the appearing of the Lord.
Temptation to sin is painful to us only as we are sanctified by the Spirit of grace, and walk with God.
We ought not to wish for deliverance from trial until the trial has done its office. Shall the gold be taken out of the furnace before the dross has been consumed?
Faith’s expectation in the day of trouble is large showers of blessing.
Sorrow and temptation (Pet. 1:6.7).
Confidence in God proves itself in time of Trial; it grows in the day of battle. David, in the valley of Elah, was most bold when the giant cursed him, and drew nigh to slay him.
God has blessed us with all spiritual blessings in heavenly places in Christ: we have oneness with Christ; we have faith and the Spirit: what more, then, do we need but the Trial of Faith and the Spirit’s fellowship?
If we have a steadfast purpose to overcome temptation, sooner or later we surely prevail. Abraham, through the weakness of the flesh, did not leave his father when God commanded him to go into the land of Canaan; but it was his steadfast purpose to obey God; so that at the last, when he offered up Isaac, he conferred not with flesh and blood.
Are we content to leave our cause in the hands of God? Job should have done this at the first; but by justifying himself he increased his trouble.
James 1:2. “Count it all joy when ye fall into divers temptations.” There is grace in Christ for our fulfilling the precept.
If, being tried, I am entangled in unbelief, I cannot count my Trial joy; so to do, I must by the Spirit’s power resist the Tempter.
Satan has no pity on us, be we sick or well: if he leave us for a season, it is because the time decreed is spent, and he cannot exceed his commission.
Faith never expects to learndeeplessons withoutdeepdifficulties; therefore she is not surprised by strange and dark providences.
How many are apt to say, “My temptation is peculiar!” But we should remember that it is the peculiar aggravations which make a trial effectual, and should not forget the word, “There hath no temptation taken you, but such as is common to man” (1 Cor. 10:13).
Our faith is greatly strengthened when we are brought to see that no arm but God’s can help; no wisdom but His can guide; and no love but His can satisfy.
The thickest cloud brings the heaviest shower of blessings.
Those very circumstances which make unbelief despond are meat and drink to faith.
Satan is employed for God’s people—for their discipline, their correction, their sifting, but not for their destruction.
Christ often wounds in order to heal; and if He give pain it is that we may find peace and rest in Himself. His wounds are full of kindness, and always tend to life, and health, and peace.
We often make this great mistake—we expect in the kingdom of patience what is only promised in the kingdom of glory; and we ask God rather for deliverance from the warfare than grace for it as long as He is pleased that it shall last. Our impatience for victory often increases the heat of the battle.
To preservepurity of lifein time of temptation, we must take constant heed topurity of thought.
God has settled in heaven certain Trials of our Faith, which will as surely befal us as the crown of glory be given us at Christ’s appearing. God’s purposes of grace are a golden chain; not a link must be missing.
Temptations which find us dwelling in God are to our faith like winds that more firmly root the tree. (James 1:2-4.)
How much of adversity do we need in order to bring down the lofty thoughts within us! A knowledge of our own weakness is generally learnt through humiliation and suffering.
Those trials which put our wisdom to confusion, thwart our pride, and starve the lusts of the flesh, best fit and enable us to trust the living God. Let us, then, not suffer such trials to pass without making right use of them, giving thanks to God for them all.
He is most likely to fall into temptation and sin who most slights a warning. He who most truly depends upon the Lord for succour in the time of temptation, will be the most thankful for counsel or reproof.
When a trial comes upon me, let me look upon it as sent for a peculiar blessing. If I receive it thus, I shall not consider “how heavy it is!” nor ask “when will it be removed?” but “how much advantage shall I gain through it? and how shall I turn it to the best account?”
Often when saints, by right steps, bring afflictions upon them, they aretemptedto think their course wrong; but faith seizes the opportunity of glorifying God. Thus theapparentloss becomes great gain. (Esth. 4:13-16.)
How much will our trials weigh when this mortal shall have put on immortality, and we shall appear with Christ in glory? (2 Cor. 4:17.18.)
The troubles of the way do us good service, if they raise the eyes of our mind to look at things unseen and eternal.
Present faith, not past experience or comfort, keeps us from fainting in the hour of trial.
Which of us can be kept near to Christ without some thorn in the flesh?
Faith, patience, and prayer, can overcome all difficulties.
Affliction coming upon God’s people is no proof that they are displeasing Him. Is God with them or not? is the test. Jeremiah was cast into the dungeon, and sank in the mire; but God was with him. (Jer. 38.)
We can never walk with steady step in the time of trial of our faith, save as we are looking onward to the resurrection of the just. In 1 Cor. 15:58, the apostle, in view of it says, “Be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”
Difficulties and ill success encourage me; for “the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me.”
Do we meet with unkindness from brethren? Instead of shooting our bitter words at them, let usjudge ourselves; and endeavour, in love and wisdom, to overcome evil with good.
Is the child of God overwhelmed by the trials of the way, and ready to turn his back in the day of battle, because of the rage of hellish powers? Let me remind him that Samson first slew the lion, and afterwards out of the same lion got honey and to spare.
When God gave Paul the thorn in the flesh, he knew not at first the value of the gift, and would have cast it away, had he been left in his own hands. The Lord was his keeper, and taught him, and us by him, that the strength of Christ is made perfect in weakness.
The Calling of the ChurchThe church is not only quickened by Christ, but quickened together with Him… If this truth were received into the understanding and affections, and lived upon daily by the children of God, their very garments would smell of myrrh and frankincense, with all powders of the merchant; and their conversation would bespeak their heavenly calling in Christ Jesus.To rise above the first Adam we must live in the last Adam. We shall then be able in spirit to use the language of the 8th Psalm, and have all things under our feet.Our life is in Christ: therefore it iseternal life; for Christ is “the same yesterday, to-day, and for ever.”God’s design was not only to save us from hell, however great that salvation, but to make us His sons and daughters, in order that we, with Himself and the Lord Jesus, the first-born from the dead, might dwell for ever in our Father’s house.True love has its source in Christ Himself. It is therefore bold in defence of His truth, and knows no man after the flesh when His honour is to be maintained or defended.We have three chief characters to sustain—child of God; soldier; spouse of Christ. We have to feast; to fight; and to sing. Christ has won the victory. We gather up the spoils; and though so doing we must fight, the victory is ours and its fruit.To have the Lord Jesusrevealed to usby the Spirit of God is enough. It sufficed Stephen amidst his persecutors, and suffices us amidst all our difficulties and adversaries, amidst all trials, great and small.God’s people are His witnesses; they are the light in this dark world: they should therefore be so filled with the Spirit, as to be Christ’s epistles, known and read of all men.The church has spiritual, heavenly, eternal life in Christ, her risen Lord, the last Adam. His pierced side is the fountain of life to us Hisspouse.We are under the law of God’s love and grace in our new relation aschildren; we are under obligation to Christ as first-born among manybrethren; and as Hismembers, to obey Him as ourHead.We have often the wordsmembers of Christupon our lips; would that they were always accompanied with reverence and love!Col. 2:14. The forgiveness of God is like the God who grants it—everlasting, all-comprehensive, immeasurable…. No possibility of condemnation. The bond that was against me is now nailed up, as it were, in the court of justice for the protection of the debtor. I now owe everything to the love of God; I owe my whole self. Let Christ dwell in my heart, to guide every glance of the eye, every thought of the mind.How strange would it seem to us to see a prince in sorry garments seated on the alebench in company with common men! how much greater the inconsistency when a child of the living God, a king and a priest unto God, degrades himself to fellowship with the unregenerate!In order of time we were in the first man Adam, the man of the earth, first: but not so in order of purpose and decree; according to this we were in the last Adam, the second man, the Lord from heaven, ere we fell in the first.Every flock bears the mark of its owner; so the sheep of Christ have their mark, even poverty of spirit; each one is a poor needy sinner, self-judged and self-condemned, according to the justice of God.For a child of God to talk of his heavenly calling, and not to walk according to it, how sad a sight! The moment I am born of God, I am in the world in a new relation; I am a crucified man and that I am such should be evident to all around.God holds us accountable for what we have, and not for what we have not. If I have only ten minutes to read the Word, do I employ those ten minutes according to my accountability?Many believers, though they live in New Testament times, walk in the Old Testament spirit.
The church is not only quickened by Christ, but quickened together with Him… If this truth were received into the understanding and affections, and lived upon daily by the children of God, their very garments would smell of myrrh and frankincense, with all powders of the merchant; and their conversation would bespeak their heavenly calling in Christ Jesus.
To rise above the first Adam we must live in the last Adam. We shall then be able in spirit to use the language of the 8th Psalm, and have all things under our feet.
Our life is in Christ: therefore it iseternal life; for Christ is “the same yesterday, to-day, and for ever.”
God’s design was not only to save us from hell, however great that salvation, but to make us His sons and daughters, in order that we, with Himself and the Lord Jesus, the first-born from the dead, might dwell for ever in our Father’s house.
True love has its source in Christ Himself. It is therefore bold in defence of His truth, and knows no man after the flesh when His honour is to be maintained or defended.
We have three chief characters to sustain—child of God; soldier; spouse of Christ. We have to feast; to fight; and to sing. Christ has won the victory. We gather up the spoils; and though so doing we must fight, the victory is ours and its fruit.
To have the Lord Jesusrevealed to usby the Spirit of God is enough. It sufficed Stephen amidst his persecutors, and suffices us amidst all our difficulties and adversaries, amidst all trials, great and small.
God’s people are His witnesses; they are the light in this dark world: they should therefore be so filled with the Spirit, as to be Christ’s epistles, known and read of all men.
The church has spiritual, heavenly, eternal life in Christ, her risen Lord, the last Adam. His pierced side is the fountain of life to us Hisspouse.
We are under the law of God’s love and grace in our new relation aschildren; we are under obligation to Christ as first-born among manybrethren; and as Hismembers, to obey Him as ourHead.
We have often the wordsmembers of Christupon our lips; would that they were always accompanied with reverence and love!
Col. 2:14. The forgiveness of God is like the God who grants it—everlasting, all-comprehensive, immeasurable…. No possibility of condemnation. The bond that was against me is now nailed up, as it were, in the court of justice for the protection of the debtor. I now owe everything to the love of God; I owe my whole self. Let Christ dwell in my heart, to guide every glance of the eye, every thought of the mind.
How strange would it seem to us to see a prince in sorry garments seated on the alebench in company with common men! how much greater the inconsistency when a child of the living God, a king and a priest unto God, degrades himself to fellowship with the unregenerate!
In order of time we were in the first man Adam, the man of the earth, first: but not so in order of purpose and decree; according to this we were in the last Adam, the second man, the Lord from heaven, ere we fell in the first.
Every flock bears the mark of its owner; so the sheep of Christ have their mark, even poverty of spirit; each one is a poor needy sinner, self-judged and self-condemned, according to the justice of God.
For a child of God to talk of his heavenly calling, and not to walk according to it, how sad a sight! The moment I am born of God, I am in the world in a new relation; I am a crucified man and that I am such should be evident to all around.
God holds us accountable for what we have, and not for what we have not. If I have only ten minutes to read the Word, do I employ those ten minutes according to my accountability?
Many believers, though they live in New Testament times, walk in the Old Testament spirit.
The “New Creature”The believer in Jesus, being created anew, has the likeness of God stamped upon him. In nature the child resembles the parent. There is no feature of the countenance of God the Father but is to be found in the feeblest child of grace. (2 Pet. 1:4.)According to the new man, we crave the knowledge of God’s truth for the sake of obedience; but the flesh desires knowledge for the vain-glorious talk of the lips that tendeth to penury. (Prov. 14:23.)As a vessel takes its shape from the mould, so should our will be formed in the mould of the will of God: then shall we have everything our own way. (John 15:7.)Christ had no will but the will of His Father, and in His delight to do that will we see His perfect holiness: for what is holiness but “Thy will be done”?As the weakness of the old man lies in its vain conceit of its strength; so the strength of the new man lies in its true sense of perfect weakness.God is no respecter of persons; but He will honour them that honour Him, whereas they that despise Him shall be lightly esteemed. (1 Sam. 2:30.) He honours us for His own grace in us, and corrects us for our evil ways.
The believer in Jesus, being created anew, has the likeness of God stamped upon him. In nature the child resembles the parent. There is no feature of the countenance of God the Father but is to be found in the feeblest child of grace. (2 Pet. 1:4.)
According to the new man, we crave the knowledge of God’s truth for the sake of obedience; but the flesh desires knowledge for the vain-glorious talk of the lips that tendeth to penury. (Prov. 14:23.)
As a vessel takes its shape from the mould, so should our will be formed in the mould of the will of God: then shall we have everything our own way. (John 15:7.)
Christ had no will but the will of His Father, and in His delight to do that will we see His perfect holiness: for what is holiness but “Thy will be done”?
As the weakness of the old man lies in its vain conceit of its strength; so the strength of the new man lies in its true sense of perfect weakness.
God is no respecter of persons; but He will honour them that honour Him, whereas they that despise Him shall be lightly esteemed. (1 Sam. 2:30.) He honours us for His own grace in us, and corrects us for our evil ways.
UnbeliefUnbelief is oft a hypocrite clothed in a white robe, as an angel of light, having the semblance of all humility; but drag him to the light, and the monster appears! He would cast down God from His throne and set himself thereon.Where Unbelief is, there is pride; and where pride is, her whole brood of evils are to be found with her. So with the obedience of faith, there is humility with all her train.There will be no room for the fretfulness of Unbelief, if I only see that He who is the Ruler of heaven and earth is my very Kinsman—my Brother.When a child of God takes an unbelieving step, and God suffers it to succeed, this is one of the sharpest corrections he can be visited with. (2 Chron. 16:2-9.)Let us not nourish Unbelief by plans and contrivances of fleshly prudence.One step of Unbelief unrepented of leads to another.Hard thoughts of God are, alas! natural to us; and swarm in our breast: it is only as the love of God is revealed to us in the cross of Christ that we are able to cast them out.If in great tribulation we are by faith walking upon the flood, we shall seem to the eye of Unbelief to be sinking in the flood.If Unbelief prevail in saints, they slight the assemblies of God’s people; but let us who diligently frequent them be able to say, “We have seen the Lord” (John 20:25): that will be the best rebuke for the negligent.Unbelief is in man’s sight no sin at all—whilst in God’s sight it is of all sins the greatest.Whilst we are looking to Jesus at the right hand of God, all circumstances are our occasions for honouring God by faith; but if we look to circumstances and not to Christ, they cast us down, and leave us a prey to Unbelief.By Unbelief the child of God degrades himself; losing sight of his heavenly robe he makes much of the earthly rags of this world’s honour, and can even envy the wearers. (Ps. 73:3.)We do well to remember that God is as true to His forewarnings of wrath and curse, as He is to His promises of grace. We take the latter for our peculiar comfort, but should also solemnly meditate the former for our ripe and full acquaintance with God.Unbelief cripples and puts in fear where no fear is; it leads to despair, and despair is but unbelief without a bridle.Do you, at the Mercy-seat, confess the iniquity of Unbelief? Remember that it makes God to be the very contrary of what He is.Unbelief and its rebellion will make of a mere nothing a great mountain.Every murmuring thought is the child of Unbelief, and makes God a liar.
Unbelief is oft a hypocrite clothed in a white robe, as an angel of light, having the semblance of all humility; but drag him to the light, and the monster appears! He would cast down God from His throne and set himself thereon.
Where Unbelief is, there is pride; and where pride is, her whole brood of evils are to be found with her. So with the obedience of faith, there is humility with all her train.
There will be no room for the fretfulness of Unbelief, if I only see that He who is the Ruler of heaven and earth is my very Kinsman—my Brother.
When a child of God takes an unbelieving step, and God suffers it to succeed, this is one of the sharpest corrections he can be visited with. (2 Chron. 16:2-9.)
Let us not nourish Unbelief by plans and contrivances of fleshly prudence.
One step of Unbelief unrepented of leads to another.
Hard thoughts of God are, alas! natural to us; and swarm in our breast: it is only as the love of God is revealed to us in the cross of Christ that we are able to cast them out.
If in great tribulation we are by faith walking upon the flood, we shall seem to the eye of Unbelief to be sinking in the flood.
If Unbelief prevail in saints, they slight the assemblies of God’s people; but let us who diligently frequent them be able to say, “We have seen the Lord” (John 20:25): that will be the best rebuke for the negligent.
Unbelief is in man’s sight no sin at all—whilst in God’s sight it is of all sins the greatest.
Whilst we are looking to Jesus at the right hand of God, all circumstances are our occasions for honouring God by faith; but if we look to circumstances and not to Christ, they cast us down, and leave us a prey to Unbelief.
By Unbelief the child of God degrades himself; losing sight of his heavenly robe he makes much of the earthly rags of this world’s honour, and can even envy the wearers. (Ps. 73:3.)
We do well to remember that God is as true to His forewarnings of wrath and curse, as He is to His promises of grace. We take the latter for our peculiar comfort, but should also solemnly meditate the former for our ripe and full acquaintance with God.
Unbelief cripples and puts in fear where no fear is; it leads to despair, and despair is but unbelief without a bridle.
Do you, at the Mercy-seat, confess the iniquity of Unbelief? Remember that it makes God to be the very contrary of what He is.
Unbelief and its rebellion will make of a mere nothing a great mountain.
Every murmuring thought is the child of Unbelief, and makes God a liar.
The Sins of BelieversThe heart of man is a restless deep, ever casting up mire and dirt (Isa. 57:20); but in the sins of God’s children there is a pre-eminence of guilt.Jonah could not sin himself out of the love of God; therefore, sinning himself out of communion with God, he had the greater guilt.I count myself more vile than the murderer who suffers death by the hangman’s hand, because the atoning blood of the Son of God acquaints me with myself…. That which shows me my forgiveness reveals to me my pollution.By far the greater part of the sins of God’s children are sins of ignorance. How needful therefore the cry, “Cleanse Thou me from secret faults” (Ps. 19:12)—faults hidden from mine own eye and from mine own conscience. Without atoning blood they would bring down God’s curse on the offender’s head. Oh, let us not make light of sins of ignorance!The sins of our unregenerate state should indeed be ever before us; but by frowardness, since we tasted that God is gracious, we sin (as natural men cannot sin) against the heart of Christ, against God’s love and His Spirit, who seals us unto the day of redemption. The natural man is a rebel against his Maker; but it is against a Father that we, the saved, offend. Forgetting the cross, we go astray. The remedy is true and speedy confession; for we have an Advocate with the Father. (1 John 2:1.)We must be ever waging war with the secret workings of sin. Where it is but in a little measure allowed, God may suffer His child to go further and further in that allowance, until the seven locks are shorn on Delilah’s lap.To be doubting Christ’s love, to be limiting His grace, is alike unworthy of us and grieving to Him. The last offence of Joseph’s brethren (Gen. 50:15-21) was not the least.There is no fault in our character that the grace of God cannot cure. It becomes us therefore to give no quarter to the Canaanites. (Judges 2)God deals with us after conversion otherwise than before it: He, as a wise Father, has a rod of correction for His children, and smites them when He might let them alone, did they not know His love.Peculiar temptations bring forth peculiar corruptions, after neglected warnings.The Lord Jesus took loving pains to make Peter acquainted with Himself, and was compelled to humble him by his threefold denial of his Lord, but without exposing him to the eye of enemies. Overcome by a sudden temptation, he was quickly forgiven and restored. (Luke 22:55-62.). So it will be with those who, like David and Peter, have been wont to follow the Lord fully.The people of God are in general slack and slothful in searching out sins of ignorance; but if we persevere in the search, asking God to reveal them to us, He will give us very humbling knowledge of ourselves and of our secret faults; with it also blessed comfort and communion, which otherwise we could not enjoy.
The heart of man is a restless deep, ever casting up mire and dirt (Isa. 57:20); but in the sins of God’s children there is a pre-eminence of guilt.
Jonah could not sin himself out of the love of God; therefore, sinning himself out of communion with God, he had the greater guilt.
I count myself more vile than the murderer who suffers death by the hangman’s hand, because the atoning blood of the Son of God acquaints me with myself…. That which shows me my forgiveness reveals to me my pollution.
By far the greater part of the sins of God’s children are sins of ignorance. How needful therefore the cry, “Cleanse Thou me from secret faults” (Ps. 19:12)—faults hidden from mine own eye and from mine own conscience. Without atoning blood they would bring down God’s curse on the offender’s head. Oh, let us not make light of sins of ignorance!
The sins of our unregenerate state should indeed be ever before us; but by frowardness, since we tasted that God is gracious, we sin (as natural men cannot sin) against the heart of Christ, against God’s love and His Spirit, who seals us unto the day of redemption. The natural man is a rebel against his Maker; but it is against a Father that we, the saved, offend. Forgetting the cross, we go astray. The remedy is true and speedy confession; for we have an Advocate with the Father. (1 John 2:1.)
We must be ever waging war with the secret workings of sin. Where it is but in a little measure allowed, God may suffer His child to go further and further in that allowance, until the seven locks are shorn on Delilah’s lap.
To be doubting Christ’s love, to be limiting His grace, is alike unworthy of us and grieving to Him. The last offence of Joseph’s brethren (Gen. 50:15-21) was not the least.
There is no fault in our character that the grace of God cannot cure. It becomes us therefore to give no quarter to the Canaanites. (Judges 2)
God deals with us after conversion otherwise than before it: He, as a wise Father, has a rod of correction for His children, and smites them when He might let them alone, did they not know His love.
Peculiar temptations bring forth peculiar corruptions, after neglected warnings.
The Lord Jesus took loving pains to make Peter acquainted with Himself, and was compelled to humble him by his threefold denial of his Lord, but without exposing him to the eye of enemies. Overcome by a sudden temptation, he was quickly forgiven and restored. (Luke 22:55-62.). So it will be with those who, like David and Peter, have been wont to follow the Lord fully.
The people of God are in general slack and slothful in searching out sins of ignorance; but if we persevere in the search, asking God to reveal them to us, He will give us very humbling knowledge of ourselves and of our secret faults; with it also blessed comfort and communion, which otherwise we could not enjoy.
The Coming of the LordYet the blessed hope of the coming of Christ keep us ever on the watchtower; looking, longing for it, and hasting towards it.Would that we duly considered our accountability to Christ, who in the day of His appearing will judge the secrets of all hearts. Then we shall each be called on to give an account of his stewardship—an account, not only of gifts of understanding and substance, but of daily employment, and of all the minutes of the day. (See 1 Cor. 4:1-6.)
Yet the blessed hope of the coming of Christ keep us ever on the watchtower; looking, longing for it, and hasting towards it.
Would that we duly considered our accountability to Christ, who in the day of His appearing will judge the secrets of all hearts. Then we shall each be called on to give an account of his stewardship—an account, not only of gifts of understanding and substance, but of daily employment, and of all the minutes of the day. (See 1 Cor. 4:1-6.)
PrayerIt is a high place that is given to the prayers of saints in 1 Tim. 2:1.2. If Christians only knew how their prayers for kings and governors are heard in heaven, they would not be meddlers with this world’s politics.Every wish that the Holy Ghost breathes into the soul of a believer is a voice which enters into the ear of God.It is well for a child of God to pray for himself, but a more excellent thing to pray for others. God honours the spirit of intercession.We are too apt to set God a time and a way of answering our prayers; and even when our prayers are answered, we are often surprised and ready to faint. If we desire much communion with God and with Christ, we must not be surprised if the Holy Spirit come upon us as a keen north wind, revealing our own corruption and evil to us: when it comes, let us not say, How can we bear this? but rather be thankful for God’s wise answer to prayer.If we have not the spirit of supplication and thanksgiving, let us begin with the spirit of confession.When we pray, let us be sure God is hearing us. If we ask help, kindness, favour, from a fellow-man, it cheers us to observe thekind attentive look: let us by faith regard our unseen Saviour and Priest, and settle it in our hearts that our prayer is received; the answer will come in the best time. If we cannot comply with God’s just demands to be singing and triumphing with Christ above, He will listen to His unbelieving, groaning children. Hebows downHis ear to hear their cry.When the Word of God enters the conscience, men pour out their hearts indeed to the Lord.Our need of Prayer is as frequent as the moments of the day; and as we grow in spirituality of mind, our continual need will be felt by us more and more.In order to have power with God in Prayer, there must be an undivided heart; if we would come boldly to the throne of grace, we must come obediently.Daniel made prayer and meditation of the Scriptures the chief business of his life; yet, if we consider the circumstances in which he was placed, we shall see that few ever had greater obstacles than he in the way of seeking God.God gives, as a wise Father, prized benefits to His supplicating children.When we ask for more communion with God, are we willing to part with all that hinders? Let us take heed that our ways agree with our words when we come to the Mercy-seat.It is a great help to us when we see that our prayers and our labours are to be as the grain of wheat falling into the ground. If we look for death and burial first, we shall be able to go on in patience; and in due time shall assuredly reap an abundant harvest.We ought to go to God with our matters as altogether His.How great is our favour and power with God! for we are kings and priests unto God—His sons and daughters by adoption and grace. Let us take heed that we grieve not the Spirit who sealed us unto the day of redemption; and nothing will God deny us. (John 15:7.)The best testimony that Stephen bore was his last not when he was preaching and working miracles, but when he pleaded for his persecutors; for then he most resembled the Lord Jesus in patience, forgiveness, and love.When some peculiar pressure is upon you, be like Queen Esther, whose first request was the king’s company. In each trial “seek first the kingdom of God and His righteousness,” and all other things shall be added: your seeking first the removal of the trial shows that you need the continuance of it.We must not look on that only as Prayer to which our lips give utterance; the wish of the believing heart is counted prayer by God; it is the smoke of the incense which ascends in silence before Him.If a path be overgrown with moss and briers, it is difficult to trace it; if well frequented, it is plainly seen. Our pathway to the fountain of Jesus’ blood should be ever well trodden by our confessions.Unbelief lightly esteems both our Own prayers and those of others.We can never draw nigh to God in believing prayer, but the answer will be more than we had grace to hope for. Expectation from God is a precious fruit of prayer.A guilty conscience stops prayer, but a cleansed conscience makes prayer to flow. We may often have the spirit of prayer without the comfort of prayer.
It is a high place that is given to the prayers of saints in 1 Tim. 2:1.2. If Christians only knew how their prayers for kings and governors are heard in heaven, they would not be meddlers with this world’s politics.
Every wish that the Holy Ghost breathes into the soul of a believer is a voice which enters into the ear of God.
It is well for a child of God to pray for himself, but a more excellent thing to pray for others. God honours the spirit of intercession.
We are too apt to set God a time and a way of answering our prayers; and even when our prayers are answered, we are often surprised and ready to faint. If we desire much communion with God and with Christ, we must not be surprised if the Holy Spirit come upon us as a keen north wind, revealing our own corruption and evil to us: when it comes, let us not say, How can we bear this? but rather be thankful for God’s wise answer to prayer.
If we have not the spirit of supplication and thanksgiving, let us begin with the spirit of confession.
When we pray, let us be sure God is hearing us. If we ask help, kindness, favour, from a fellow-man, it cheers us to observe thekind attentive look: let us by faith regard our unseen Saviour and Priest, and settle it in our hearts that our prayer is received; the answer will come in the best time. If we cannot comply with God’s just demands to be singing and triumphing with Christ above, He will listen to His unbelieving, groaning children. Hebows downHis ear to hear their cry.
When the Word of God enters the conscience, men pour out their hearts indeed to the Lord.
Our need of Prayer is as frequent as the moments of the day; and as we grow in spirituality of mind, our continual need will be felt by us more and more.
In order to have power with God in Prayer, there must be an undivided heart; if we would come boldly to the throne of grace, we must come obediently.
Daniel made prayer and meditation of the Scriptures the chief business of his life; yet, if we consider the circumstances in which he was placed, we shall see that few ever had greater obstacles than he in the way of seeking God.
God gives, as a wise Father, prized benefits to His supplicating children.
When we ask for more communion with God, are we willing to part with all that hinders? Let us take heed that our ways agree with our words when we come to the Mercy-seat.
It is a great help to us when we see that our prayers and our labours are to be as the grain of wheat falling into the ground. If we look for death and burial first, we shall be able to go on in patience; and in due time shall assuredly reap an abundant harvest.
We ought to go to God with our matters as altogether His.
How great is our favour and power with God! for we are kings and priests unto God—His sons and daughters by adoption and grace. Let us take heed that we grieve not the Spirit who sealed us unto the day of redemption; and nothing will God deny us. (John 15:7.)
The best testimony that Stephen bore was his last not when he was preaching and working miracles, but when he pleaded for his persecutors; for then he most resembled the Lord Jesus in patience, forgiveness, and love.
When some peculiar pressure is upon you, be like Queen Esther, whose first request was the king’s company. In each trial “seek first the kingdom of God and His righteousness,” and all other things shall be added: your seeking first the removal of the trial shows that you need the continuance of it.
We must not look on that only as Prayer to which our lips give utterance; the wish of the believing heart is counted prayer by God; it is the smoke of the incense which ascends in silence before Him.
If a path be overgrown with moss and briers, it is difficult to trace it; if well frequented, it is plainly seen. Our pathway to the fountain of Jesus’ blood should be ever well trodden by our confessions.
Unbelief lightly esteems both our Own prayers and those of others.
We can never draw nigh to God in believing prayer, but the answer will be more than we had grace to hope for. Expectation from God is a precious fruit of prayer.
A guilty conscience stops prayer, but a cleansed conscience makes prayer to flow. We may often have the spirit of prayer without the comfort of prayer.
ConflictWhen the corruptions of the flesh, like an armed host, invade the soul, they aim first at the capital city, which is Faith. Success there would ensure possession of the whole land.It is ever Satan’s aim to debase the heart and conscience of the children of God. Their heart should be filled with Christ; their conscience ruled by His word and ways. Satan would entice away the heart from Christ, and set up in the conscience a standard inferior to that of Christ’s example. Oh that the saints were not ignorant of Satan’s devices, but willing to pluck out the right eye, to cut off hand or foot, rather than give place at all to the adversary.Let our affections be resting in Christ, and engrossed with Him; then will all saints be dear to us in Him, because they are one with Him, and we shall please Him concerning them. To prevent our attaining to this grace, or to spoil us of it, is the aim of the powers of darkness that war against us.It is only as we have rest in Christ, only as we have peace through faith in His atoning blood, only as we have the purged conscience, with the heart’s affections set upon Christ, that we have any strength to war against our spiritual enemies: it is whilst we are fighting against them, that strength is given equal to the need, and we experience the precious sympathy of the Captain of our salvation. “Put on the whole armour of God.” (Eph. 6:10-19.) David put away the armour of Saul, and went against Goliath with nothing save the weapons of weakness.
When the corruptions of the flesh, like an armed host, invade the soul, they aim first at the capital city, which is Faith. Success there would ensure possession of the whole land.
It is ever Satan’s aim to debase the heart and conscience of the children of God. Their heart should be filled with Christ; their conscience ruled by His word and ways. Satan would entice away the heart from Christ, and set up in the conscience a standard inferior to that of Christ’s example. Oh that the saints were not ignorant of Satan’s devices, but willing to pluck out the right eye, to cut off hand or foot, rather than give place at all to the adversary.
Let our affections be resting in Christ, and engrossed with Him; then will all saints be dear to us in Him, because they are one with Him, and we shall please Him concerning them. To prevent our attaining to this grace, or to spoil us of it, is the aim of the powers of darkness that war against us.
It is only as we have rest in Christ, only as we have peace through faith in His atoning blood, only as we have the purged conscience, with the heart’s affections set upon Christ, that we have any strength to war against our spiritual enemies: it is whilst we are fighting against them, that strength is given equal to the need, and we experience the precious sympathy of the Captain of our salvation. “Put on the whole armour of God.” (Eph. 6:10-19.) David put away the armour of Saul, and went against Goliath with nothing save the weapons of weakness.
ServiceGod, in fitting any servant for special service, often subjects him to painful discipline of soul: the end of this training is the breaking down self-confidence, so that when at last the servant goes forth to his work he says, “Who am I?” The flesh will not say, “Who am I?” But to this we must be brought ere God can put us to honourable use.We are not the most useful when most wordy, but when most prayerful.Though God marks that which is wrong in His servants, notwithstanding all their faithfulness, He never forgets that which is right in them, notwithstanding all their imperfections.If we do not livebeyondtime, we are not fit to liveintime.We cannot bestow kindnesses upon the unconverted for Christ’s sake without obtaining peculiar fellowship with God.That man is miserable who is wrapped up in himself and cares not for others; such a man keeps happiness outside, and bolts the door against her.The ways of Christ in the days of His flesh are the true pattern for His people.It is a mark of steady progress in the ways of God, when a servant of Christ, like his Master, makes no choice of service, seeking only to please his Lord.If by walking before God we rise above the praise of men, we shall not be vexed or discouraged by their disapproval and blame.He that is humble, and ever desiring to serve others, will surely find others desiring to serve him.If we have but the heart to serve Christ, He will surely employ us; and if He have any special service for us, He will grant us special guidance. (Acts 8:26.)The conversion of sinners, the prosperity of saints—these are precious things, but not the object of the soul: that should be to please God.The moment a servant acts independently, he acts from himself, and out of character. (John 21:3.)In all you do be the servant of Christ, forgetting yourself—engrossed with Him.We need readiness of heart, and skilfulness of hands, to serve the church of God aright.
God, in fitting any servant for special service, often subjects him to painful discipline of soul: the end of this training is the breaking down self-confidence, so that when at last the servant goes forth to his work he says, “Who am I?” The flesh will not say, “Who am I?” But to this we must be brought ere God can put us to honourable use.
We are not the most useful when most wordy, but when most prayerful.
Though God marks that which is wrong in His servants, notwithstanding all their faithfulness, He never forgets that which is right in them, notwithstanding all their imperfections.
If we do not livebeyondtime, we are not fit to liveintime.
We cannot bestow kindnesses upon the unconverted for Christ’s sake without obtaining peculiar fellowship with God.
That man is miserable who is wrapped up in himself and cares not for others; such a man keeps happiness outside, and bolts the door against her.
The ways of Christ in the days of His flesh are the true pattern for His people.
It is a mark of steady progress in the ways of God, when a servant of Christ, like his Master, makes no choice of service, seeking only to please his Lord.
If by walking before God we rise above the praise of men, we shall not be vexed or discouraged by their disapproval and blame.
He that is humble, and ever desiring to serve others, will surely find others desiring to serve him.
If we have but the heart to serve Christ, He will surely employ us; and if He have any special service for us, He will grant us special guidance. (Acts 8:26.)
The conversion of sinners, the prosperity of saints—these are precious things, but not the object of the soul: that should be to please God.
The moment a servant acts independently, he acts from himself, and out of character. (John 21:3.)
In all you do be the servant of Christ, forgetting yourself—engrossed with Him.
We need readiness of heart, and skilfulness of hands, to serve the church of God aright.
Service to ChristThere is much that the Lord’s true servants do which no human eye takes knowledge of. What they do they are to do as to the Lord, and to look for reward from Him; learning also to have fellowship with Christ in His sufferings and service.It is our wisdom not to seek praise of men: if, in our intercourse with saints, rather than look after a good name, we seek to approve ourselves to God, a good name will surely follow us.Look not at the quantity, but at the quality of your service, whatsoever that service may be. If it be preaching, preaching is not the first thing: the heart must first be kept; then two or three words spoken in the power of the Spirit may avail more than many a long discourse.
There is much that the Lord’s true servants do which no human eye takes knowledge of. What they do they are to do as to the Lord, and to look for reward from Him; learning also to have fellowship with Christ in His sufferings and service.
It is our wisdom not to seek praise of men: if, in our intercourse with saints, rather than look after a good name, we seek to approve ourselves to God, a good name will surely follow us.
Look not at the quantity, but at the quality of your service, whatsoever that service may be. If it be preaching, preaching is not the first thing: the heart must first be kept; then two or three words spoken in the power of the Spirit may avail more than many a long discourse.
ForgivenessPeter said to our Lord, “How oft shall my brother sin against me, and I forgive him, until seven times?” (Matt. 18:21.22.) What warrant had Peter for saying, “How oft?” Had he been standing at the foot of Mount Sinai, he might have said, “How oft?” Standing in the covenant of grace, we say, “Seventy times seven.”If we be called to judge offending brethren, we should judge before the Mercy-seat. There we are self-judged, as oft offending and oft forgiven.Those injuries are often hardest to forgive which are only known to the injured and the wrong-doer.If others act with want of uprightness towards us, and we are irritated, it is a proof that we are then dealing rather with the creature than with God.Those are the best fitted for the work of reproof, who are severe against themselves, but gentle towards others; whilst such as are forward to reprove most need reproof themselves.
Peter said to our Lord, “How oft shall my brother sin against me, and I forgive him, until seven times?” (Matt. 18:21.22.) What warrant had Peter for saying, “How oft?” Had he been standing at the foot of Mount Sinai, he might have said, “How oft?” Standing in the covenant of grace, we say, “Seventy times seven.”
If we be called to judge offending brethren, we should judge before the Mercy-seat. There we are self-judged, as oft offending and oft forgiven.
Those injuries are often hardest to forgive which are only known to the injured and the wrong-doer.
If others act with want of uprightness towards us, and we are irritated, it is a proof that we are then dealing rather with the creature than with God.
Those are the best fitted for the work of reproof, who are severe against themselves, but gentle towards others; whilst such as are forward to reprove most need reproof themselves.
Poverty of SpiritWe must live as beggars upon the love of Christ; we are never safe from snares but as we are thus poor in spirit.Christ was the only one who could, without a struggle, be content to be “a worm, and no man.” (Ps. 22:6.)The self-exalted person as much degrades himself in God’s sight, as he exalts himself in his own.We sink into nothingness as we grow up into Christ.To grow in poverty of spirit is truly to grow in grace: “Without Me ye can do nothing.” (John 15:5.) If we be sitting at the feet of Jesus, all carnal boasting is excluded, we have His mind of wisdom in all things, and cannot behave ourselves unseemly.No rest have we for the sole of our foot except in Christ; and whenever a poor needy one seeks Him, He deals by such an one as did Noah by the dove. Noah put forth his hand and took her in unto him into the ark.If we upbraid ourselves, Christ justifies. If we be dumb in our own defence, He opens His mouth to plead our cause, and our wounded hearts He binds up.If I be content to be nothing, I cannot take offence; and when I amreallyhumble, and know myself aworm, I shall not complain if trampled on.Pride nourishes the remembrance of injuries: humility forgets as well as forgives them.Lot never drew near enough to God to know his own heart; it was Abraham, and not Lot, who said, I am but “dust and ashes.” (Gen. 18:27.)
We must live as beggars upon the love of Christ; we are never safe from snares but as we are thus poor in spirit.
Christ was the only one who could, without a struggle, be content to be “a worm, and no man.” (Ps. 22:6.)
The self-exalted person as much degrades himself in God’s sight, as he exalts himself in his own.
We sink into nothingness as we grow up into Christ.
To grow in poverty of spirit is truly to grow in grace: “Without Me ye can do nothing.” (John 15:5.) If we be sitting at the feet of Jesus, all carnal boasting is excluded, we have His mind of wisdom in all things, and cannot behave ourselves unseemly.
No rest have we for the sole of our foot except in Christ; and whenever a poor needy one seeks Him, He deals by such an one as did Noah by the dove. Noah put forth his hand and took her in unto him into the ark.
If we upbraid ourselves, Christ justifies. If we be dumb in our own defence, He opens His mouth to plead our cause, and our wounded hearts He binds up.
If I be content to be nothing, I cannot take offence; and when I amreallyhumble, and know myself aworm, I shall not complain if trampled on.
Pride nourishes the remembrance of injuries: humility forgets as well as forgives them.
Lot never drew near enough to God to know his own heart; it was Abraham, and not Lot, who said, I am but “dust and ashes.” (Gen. 18:27.)
Evil PassionsOh, how unseemly in a Christian are murmurings, envyings, and such like! If we look beneath the surface we shall find the root of these things to be unmortified pride, and a conscience not purged.Pride never stoops but to take a higher flight.The drunkard, the murderer, the idolater, cannot enter into the kingdom of heaven. The sins of such are counted great even by the natural conscience; but covetousness, who condemns it? Yet the man who thirsts for gold is alike with the murderer accursed from God.Satan gets no more advantage over us than we allow him.It is one of Satan’s great aims to seduce the children of God and the servants of Christ into error; if he cannot do that, he will tempt them to keep back part of the truth, or to dwell upon any other part rather than Jesus Christ, and Him crucified.The sum of man’s excellency is “dust and ashes:” nevertheless, Satan deludes men into thinking themselves something; he helps them to carnal self-amendment and self-improvement, and so makes them blind to their true state before God.
Oh, how unseemly in a Christian are murmurings, envyings, and such like! If we look beneath the surface we shall find the root of these things to be unmortified pride, and a conscience not purged.
Pride never stoops but to take a higher flight.
The drunkard, the murderer, the idolater, cannot enter into the kingdom of heaven. The sins of such are counted great even by the natural conscience; but covetousness, who condemns it? Yet the man who thirsts for gold is alike with the murderer accursed from God.
Satan gets no more advantage over us than we allow him.
It is one of Satan’s great aims to seduce the children of God and the servants of Christ into error; if he cannot do that, he will tempt them to keep back part of the truth, or to dwell upon any other part rather than Jesus Christ, and Him crucified.
The sum of man’s excellency is “dust and ashes:” nevertheless, Satan deludes men into thinking themselves something; he helps them to carnal self-amendment and self-improvement, and so makes them blind to their true state before God.
Self-Knowledge and Self-JudgementTrue Self-judgment shuts out the adversary.The more we exercise ourselves in Self-judgment, the more will the flesh in us be discernedby ourselves, and the less will it be seenby others.In our exercise of Self-judgment, we should keep our eye upon the Advocate with the Father, else we shall have a self-vexing conscience which profits not.Self-examination is a solemn and profitable business it should mainly consist in this, “My soul, believest thou? lovest thou?” (Heb. 11:6)The custom of Self-judgment is among the best of spiritual habits.“The Lord is a God of knowledge, and by Him actions are weighed” (1 Sam. 2:3). Because God tries theheart, therefore, in instances innumerable, God’s judgment condemns where man may approve and praise.The oftener we invite Him with whom we have to do to use the keen edge of “the sword of the Spirit” in our own consciences, the less will there be in us for Satan’s fiery darts to fix upon.If we better considered that “we have an Advocate with the Father” (1 John 2:1). He knows all our circumstances, and the power of temptation and trial. Let it be thefirstbusiness of the conscience to think of this “Advocate with the Father;” then what child of God will be slow to make confession whenever it is due?Each one of us has in himself some especially besetting evil—a weight to be laid aside. (Heb. 12:1.)Letmeask the Lord to give me self-knowledge; for self-knowledge, though a painful, is a necessary thing, worth all the trouble of the search, and all the mortification it may cost me.When Israel suffers defeat before Ai, it is time to do what should indeed have been done before: to search out the Achan in the camp. (See Joshua 7)When I see a brother overtaken in a fault, let me beware of my own besetments, and seek to restore him in the spirit of meekness.
True Self-judgment shuts out the adversary.
The more we exercise ourselves in Self-judgment, the more will the flesh in us be discernedby ourselves, and the less will it be seenby others.
In our exercise of Self-judgment, we should keep our eye upon the Advocate with the Father, else we shall have a self-vexing conscience which profits not.
Self-examination is a solemn and profitable business it should mainly consist in this, “My soul, believest thou? lovest thou?” (Heb. 11:6)
The custom of Self-judgment is among the best of spiritual habits.
“The Lord is a God of knowledge, and by Him actions are weighed” (1 Sam. 2:3). Because God tries theheart, therefore, in instances innumerable, God’s judgment condemns where man may approve and praise.
The oftener we invite Him with whom we have to do to use the keen edge of “the sword of the Spirit” in our own consciences, the less will there be in us for Satan’s fiery darts to fix upon.
If we better considered that “we have an Advocate with the Father” (1 John 2:1). He knows all our circumstances, and the power of temptation and trial. Let it be thefirstbusiness of the conscience to think of this “Advocate with the Father;” then what child of God will be slow to make confession whenever it is due?
Each one of us has in himself some especially besetting evil—a weight to be laid aside. (Heb. 12:1.)
Letmeask the Lord to give me self-knowledge; for self-knowledge, though a painful, is a necessary thing, worth all the trouble of the search, and all the mortification it may cost me.
When Israel suffers defeat before Ai, it is time to do what should indeed have been done before: to search out the Achan in the camp. (See Joshua 7)
When I see a brother overtaken in a fault, let me beware of my own besetments, and seek to restore him in the spirit of meekness.