Chapter 3

Clibus’ HomeAdar 6There are children here. What priceless looks they give. I love their delight in simple things, their warmth, their trust, so obvious, so quick. Truly, theirs is a special kingdom. I am happiest when they are around me, as they were yester­day in Clibus’ garden. It was a birthday party for his daughter who is six. I told stories as they sat around me. What laughter, giggles. A little boy brought me a toad and put it in my hand, saying:“It’s for you, Atta.”ÿClibusOf course I miss the great library at Qumran. The beautiful library in his home is a fraction of that monastic collection but bearded Clibus has invited me—with widespread arms.A delicate bronze of Minerva stands on a plinth at the window end of the narrow room.A book on my lap, I watched a golden Persian cat steal about, stiffly inde­pendent.Though I can not read Latin I can understand titles and the names of authors and I appreciate handsome volumes, ancient volumes, family treasures.Minerva—I used to think of visiting Rome and Athens.ÿAdar 15I spoke to a group near the city gate. I was aware that officials were present, Sadducees.I saw men dragging a woman, kicking her, letting her fall. She had been caught in adultery. When she was brought to me I suspected a trick. Why should I pass judgment when officials were in the crowd? Authorities wanted me to break the law by passing judgment.I was shocked by the woman’s fear, her beseeching face. As she stood by me a soldier hit her with a chain. Men yelled: “Stone her, stone her!” When a man shoved her to her knees she hid her face in her arms—pretty, a country girl, I thought.To give myself time to think I wrote on the ground with a stick. I wrote and obliterated words, watching the crowd and the woman. I smelled death. It was in the smoke of sacrifices burning in the city. It was in the crowd around me. I had never smelled the death of a person.Taking in the street ruffians and the officials I said, in a loud voice:“Look at her, at her torn clothes. Do any of you know her? Think. Go deep inside. Think. Let the man who has not sinned throw the first stone. You accuse her...where is the man? Go home, all of you. Have you no pity? Remember the commandment: Thou shalt not kill. We are not animals! Let her go... I repeat, let her go. Go home—all of you!”I helped the woman to stand. Someone had thrown ashes on her face and I bought water at a shop and washed her face and hands and bought oil for her cuts and bruises. Matthew found us and brought her food.“Where can I hide?” she asked us. “What is to become of me? They will catch me...beat me... Master, master...what shall I do?” Her words mixed with sobs.Matthew and I helped her out of town, beyond the gates. We sent her to the home of Talus where Luke cares for the sick.ÿI returned to Clibus’ library but I was too disturbed to read. While I sat there, theSayings of Mosesspread before me, Affti, Clibus’ Egyptian wife, brought a pillow and sat by me. She is as beautiful as Miriam; to have her there was a com­fort but her words were not comforting:“It isn’t safe for you to preach in Jerusalem... Your faith is for the little towns and villages where the Romans have less influence or none at all...“When James was here a month or so ago he mentioned going to Rome. Do you wish him to preach your gospel there?”She went on to urge me to send apostles to Egypt.“There are more than seventy of you now... I hope you can send two or more to my country...to preach in the villages...you are needed there.”That evening, after dinner, she rapped on my door: she is very tall, very ele­gant; dressed in an Egyptian gown, she made a little bow, and presented me with a bronze stylus.“It will be better than your wooden one,” she said.While enjoying my stylus someone brought me a dish of lemon paste.ÿSadly, more than twenty years have passed since our Nazareth synagogue ac­quired a scroll. Our scrolls are in tatters and all are asked to refrain from using them. Learning this, Clibus has offered several scrolls.“I’ll send two of my men...one to carry the scrolls, the other to see that the first man doesn’t wander off.”Perhaps little Nazareth may have a worthwhile collection someday.ÿJerusalemAdar 20My enemies come closer.Verily, I say unto you, the man who climbs the sheepfold wall is a thief. He who enters by the gate is the shepherd. To him the porter opens and the sheep hear his voice and he calls his sheep by name and leads them...My parable is realistic but people do not listen. They push one another, talk.When I encountered a blind man, a man who had never seen during his life­time, I sent him to the Siloam pool. He bathed there and at my touch his sight became normal. He stumbled, fell, rushed about, shouted. Trembling he raced for home. He brought friends and there was great rejoicing. Then, stunning everyone, authorities questioned me rudely. Because he defended me and called me his healer he was put in jail.I had to go before the local magistrate, affirm his honesty; then he was freed. I said to the magistrate:“I came into this world to help men see...”ÿLast week I cured lepers on the Jericho road, men and women, all in rags. All were afraid of me, afraid of themselves. I thought I could change their minds but their minds were in tatters like their clothes. One man thanked me, a young man from Tyre; the others, quarrelling, pushing one another, tearing at their rags, left the road to crawl into a cave.I asked the man from Tyre what he knew about the others but he could not concentrate on what I said: he was so moved, so pleased, so enraptured over his health he stood in front of me, smiling, laughing. He kept holding up his arms and hands—showing me. I asked him about people I knew in Tyre. He shook his head, laughed, kissed my hands, rushed off. A caravan was passing, camels, drivers, onlookers; he disappeared among the camels, the dust.ÿJerusalemAdar 25Today I received a message: themebakkerat Qumran has invited me to return to the monastery for a second residency. He wants me to instruct others in the Messianic Rule.I am no longer in accord with Qumran’s rigid communal life: such sharing would be difficult for me; certainly none of my disciples would understand.But I think of the Qumran desert; I think of the cliffs and caves near the monastery. Morning and evening shadows! What great fogs used to engulf us!ÿUrusalimAdar 28I spoke outside the temple and, as I spoke, men and boys picked up stones to throw at me.Sadducees want me excluded from the temple; others want me excommuni­cated. They stamp me an untouchable. Such intrigue! How am I to help man­kind? My disciples urge me to leave Jerusalem. The world is beautiful, they remind me: Go to Cana, go to Bethlehem, to Galilee, to Jericho. Date groves. Olive groves. Roses. As if I needed a reminder.This afternoon I walked about Solomon’s city to an impressive ruin, a series of roofless rooms, fallen columns, weeds growing through marble floors, lizards on walls. Birds dotted the sky. I tried to imagine the regal furnishings of Ptolemy’s time. Underfoot were hieroglyphic slabs, a cartouche among them. I climbed old stone walls, were they Nehemiah’s walls when he fortified the city? I found a broken scarab and remembered Egyptian words my mother taught me as a boy. In the street below the vast ruins a Roman soldier talked with another Roman soldier. Herod’s workmen were capping stone pillars. Tall men in dark red robes, red turbans on their heads, prodded camels, heavily laden animals. Were they Syrians?Somewhere along the way I met a blind man led by a boy. The sun sent sweat down the boy’s face. Tired, they sat by a spring where women and girls were filling jars. People recognized me and soon a crowd formed, as I rested. The blind man, wearing a sash woven with gold, white-bearded, tall, erect and proud, asked about me. The boy whispered desperately to him.“It’s Bartimaeus and his son, from Jericho,” a woman said.“Son of David, have mercy on me,” Bartimaeus pled, speaking softly. Then he cried:“Lord, have mercy, that I may receive my sight. Are you Jesus of Nazareth? Will you help me? Will you touch my eyes? I must see again.”I sat close to him and talked to him, the aura of his faith evident. As we talked I realized he could see: his expressions were so startling. He embraced his son. Erect, silent, he stared about him. Everyone was silent. Fumbling a little, he walked away; then, he returned and knelt by me and kissed my hands.“Master...let me follow you... I believe...let me be one of your chosen...let me tell others what you have done for me. I know about your ministry.” He kissed my robe. “When I heard you speak yesterday I tried to reach you.”He urged me to stay at his home; perhaps he had heard me say that fox have holes and birds have nests but the man of God has no home. I warned Barti­maeus not to look back if he put his hand to the plough.Lately I have not seen much of Judas. He refuses to visit me at Clibus’ home. I hear that Judas has quarrelled with the daughter of Pilate. Faithful to our group, he collects and disperses funds. Our group is increasing in number—committed to everyone. Some of us provide food, clothing and shelter.A nomad group is famine stricken. The babies need sugar and salt and we have provided packets by way of a caravan.ÿClibus’Through Clibus I have written a letter home. Mother will find someone to read it aloud. I don’t want Mother and Father to come here. They dislike the city. Father has been unable to work and needs to husband his strength. He must avoid danger.Getting up at dawn I have been able to memorize lines from Horace, lines that help. The tiny garden helps. The children help. But when John’s cousin, Elihu, came, distortion returned as we talked of John’s imprisonment, torture, death. Elihu is a frail soul, so unlike John. He is so in need of encouragement. He tells me that a storm flooded homes in Nazareth. They did the best they could with shovels and baskets.ÿ

Clibus’ Home

Adar 6

T

T

here are children here. What priceless looks they give. I love their delight in simple things, their warmth, their trust, so obvious, so quick. Truly, theirs is a special kingdom. I am happiest when they are around me, as they were yester­day in Clibus’ garden. It was a birthday party for his daughter who is six. I told stories as they sat around me. What laughter, giggles. A little boy brought me a toad and put it in my hand, saying:

“It’s for you, Atta.”

ÿ

Clibus

Of course I miss the great library at Qumran. The beautiful library in his home is a fraction of that monastic collection but bearded Clibus has invited me—with widespread arms.

A delicate bronze of Minerva stands on a plinth at the window end of the narrow room.

A book on my lap, I watched a golden Persian cat steal about, stiffly inde­pendent.

Though I can not read Latin I can understand titles and the names of authors and I appreciate handsome volumes, ancient volumes, family treasures.

Minerva—I used to think of visiting Rome and Athens.

ÿ

Adar 15

I spoke to a group near the city gate. I was aware that officials were present, Sadducees.

I saw men dragging a woman, kicking her, letting her fall. She had been caught in adultery. When she was brought to me I suspected a trick. Why should I pass judgment when officials were in the crowd? Authorities wanted me to break the law by passing judgment.

I was shocked by the woman’s fear, her beseeching face. As she stood by me a soldier hit her with a chain. Men yelled: “Stone her, stone her!” When a man shoved her to her knees she hid her face in her arms—pretty, a country girl, I thought.

To give myself time to think I wrote on the ground with a stick. I wrote and obliterated words, watching the crowd and the woman. I smelled death. It was in the smoke of sacrifices burning in the city. It was in the crowd around me. I had never smelled the death of a person.

Taking in the street ruffians and the officials I said, in a loud voice:

“Look at her, at her torn clothes. Do any of you know her? Think. Go deep inside. Think. Let the man who has not sinned throw the first stone. You accuse her...where is the man? Go home, all of you. Have you no pity? Remember the commandment: Thou shalt not kill. We are not animals! Let her go... I repeat, let her go. Go home—all of you!”

I helped the woman to stand. Someone had thrown ashes on her face and I bought water at a shop and washed her face and hands and bought oil for her cuts and bruises. Matthew found us and brought her food.

“Where can I hide?” she asked us. “What is to become of me? They will catch me...beat me... Master, master...what shall I do?” Her words mixed with sobs.

Matthew and I helped her out of town, beyond the gates. We sent her to the home of Talus where Luke cares for the sick.

ÿ

I returned to Clibus’ library but I was too disturbed to read. While I sat there, theSayings of Mosesspread before me, Affti, Clibus’ Egyptian wife, brought a pillow and sat by me. She is as beautiful as Miriam; to have her there was a com­fort but her words were not comforting:

“It isn’t safe for you to preach in Jerusalem... Your faith is for the little towns and villages where the Romans have less influence or none at all...

“When James was here a month or so ago he mentioned going to Rome. Do you wish him to preach your gospel there?”

She went on to urge me to send apostles to Egypt.

“There are more than seventy of you now... I hope you can send two or more to my country...to preach in the villages...you are needed there.”

That evening, after dinner, she rapped on my door: she is very tall, very ele­gant; dressed in an Egyptian gown, she made a little bow, and presented me with a bronze stylus.

“It will be better than your wooden one,” she said.

While enjoying my stylus someone brought me a dish of lemon paste.

ÿ

Sadly, more than twenty years have passed since our Nazareth synagogue ac­quired a scroll. Our scrolls are in tatters and all are asked to refrain from using them. Learning this, Clibus has offered several scrolls.

“I’ll send two of my men...one to carry the scrolls, the other to see that the first man doesn’t wander off.”

Perhaps little Nazareth may have a worthwhile collection someday.

ÿ

Jerusalem

Adar 20

My enemies come closer.

Verily, I say unto you, the man who climbs the sheepfold wall is a thief. He who enters by the gate is the shepherd. To him the porter opens and the sheep hear his voice and he calls his sheep by name and leads them...

My parable is realistic but people do not listen. They push one another, talk.

When I encountered a blind man, a man who had never seen during his life­time, I sent him to the Siloam pool. He bathed there and at my touch his sight became normal. He stumbled, fell, rushed about, shouted. Trembling he raced for home. He brought friends and there was great rejoicing. Then, stunning everyone, authorities questioned me rudely. Because he defended me and called me his healer he was put in jail.

I had to go before the local magistrate, affirm his honesty; then he was freed. I said to the magistrate:

“I came into this world to help men see...”

ÿ

Last week I cured lepers on the Jericho road, men and women, all in rags. All were afraid of me, afraid of themselves. I thought I could change their minds but their minds were in tatters like their clothes. One man thanked me, a young man from Tyre; the others, quarrelling, pushing one another, tearing at their rags, left the road to crawl into a cave.

I asked the man from Tyre what he knew about the others but he could not concentrate on what I said: he was so moved, so pleased, so enraptured over his health he stood in front of me, smiling, laughing. He kept holding up his arms and hands—showing me. I asked him about people I knew in Tyre. He shook his head, laughed, kissed my hands, rushed off. A caravan was passing, camels, drivers, onlookers; he disappeared among the camels, the dust.

ÿ

Jerusalem

Adar 25

Today I received a message: themebakkerat Qumran has invited me to return to the monastery for a second residency. He wants me to instruct others in the Messianic Rule.

I am no longer in accord with Qumran’s rigid communal life: such sharing would be difficult for me; certainly none of my disciples would understand.

But I think of the Qumran desert; I think of the cliffs and caves near the monastery. Morning and evening shadows! What great fogs used to engulf us!

ÿ

Urusalim

Adar 28

I spoke outside the temple and, as I spoke, men and boys picked up stones to throw at me.

Sadducees want me excluded from the temple; others want me excommuni­cated. They stamp me an untouchable. Such intrigue! How am I to help man­kind? My disciples urge me to leave Jerusalem. The world is beautiful, they remind me: Go to Cana, go to Bethlehem, to Galilee, to Jericho. Date groves. Olive groves. Roses. As if I needed a reminder.

This afternoon I walked about Solomon’s city to an impressive ruin, a series of roofless rooms, fallen columns, weeds growing through marble floors, lizards on walls. Birds dotted the sky. I tried to imagine the regal furnishings of Ptolemy’s time. Underfoot were hieroglyphic slabs, a cartouche among them. I climbed old stone walls, were they Nehemiah’s walls when he fortified the city? I found a broken scarab and remembered Egyptian words my mother taught me as a boy. In the street below the vast ruins a Roman soldier talked with another Roman soldier. Herod’s workmen were capping stone pillars. Tall men in dark red robes, red turbans on their heads, prodded camels, heavily laden animals. Were they Syrians?

Somewhere along the way I met a blind man led by a boy. The sun sent sweat down the boy’s face. Tired, they sat by a spring where women and girls were filling jars. People recognized me and soon a crowd formed, as I rested. The blind man, wearing a sash woven with gold, white-bearded, tall, erect and proud, asked about me. The boy whispered desperately to him.

“It’s Bartimaeus and his son, from Jericho,” a woman said.

“Son of David, have mercy on me,” Bartimaeus pled, speaking softly. Then he cried:

“Lord, have mercy, that I may receive my sight. Are you Jesus of Nazareth? Will you help me? Will you touch my eyes? I must see again.”

I sat close to him and talked to him, the aura of his faith evident. As we talked I realized he could see: his expressions were so startling. He embraced his son. Erect, silent, he stared about him. Everyone was silent. Fumbling a little, he walked away; then, he returned and knelt by me and kissed my hands.

“Master...let me follow you... I believe...let me be one of your chosen...let me tell others what you have done for me. I know about your ministry.” He kissed my robe. “When I heard you speak yesterday I tried to reach you.”

He urged me to stay at his home; perhaps he had heard me say that fox have holes and birds have nests but the man of God has no home. I warned Barti­maeus not to look back if he put his hand to the plough.

Lately I have not seen much of Judas. He refuses to visit me at Clibus’ home. I hear that Judas has quarrelled with the daughter of Pilate. Faithful to our group, he collects and disperses funds. Our group is increasing in number—committed to everyone. Some of us provide food, clothing and shelter.

A nomad group is famine stricken. The babies need sugar and salt and we have provided packets by way of a caravan.

ÿ

Clibus’

Through Clibus I have written a letter home. Mother will find someone to read it aloud. I don’t want Mother and Father to come here. They dislike the city. Father has been unable to work and needs to husband his strength. He must avoid danger.

Getting up at dawn I have been able to memorize lines from Horace, lines that help. The tiny garden helps. The children help. But when John’s cousin, Elihu, came, distortion returned as we talked of John’s imprisonment, torture, death. Elihu is a frail soul, so unlike John. He is so in need of encouragement. He tells me that a storm flooded homes in Nazareth. They did the best they could with shovels and baskets.

ÿ

JerusalemNisan 8Ilook forward to resurrection. The promise of resurrec­tion sustains me although I am, at times, con­fused, confused because resur­rection means a blurring of the future, perhaps a cessation of the future. I can not plan a sabbath. I can not say “We shall meet together at Samaria.” Since the beyond is truly incomprehensible today is distorted as well.I must warn myself of the onslaught of pain that will crush me during the crucifixion. How to bear it? Gird my loins, perhaps. It will not be easy to die for my fellowmen. Will my ascension help others rise from their tragic lives?Dread eats away at me.Hate undermines me.Broken covenants...Golgotha, place of skulls...rocky Judea... Caesar Augustus, your crimes are everywhere...imperator...killer!I need to be baptized with love.With wisdom.Yesterday, in this city of rocks, I noticed straw in a stable, yellow straw, fresh, clean, glistening in the sun. I took a few. Straw is simplicity. Simplicity points to a balanced way.ÿBethanyNisan 12Yesterday I walked to Bethany. Martha and Mary said that Lazarus had died. Among graves and stunted trees, in a stinging wind, I became keenly aware of the days I spent at their home, with the three of them. How often Lazarus and I had done carpentering under his thatched shed.Here, with his sisters, friends and relatives, here at the tombs, I knew death was not the answer. I walked to the crypt where Lazarus lay. Loose rocks tum­bled underfoot. Wind whipped. A boulder blocked the crypt and I asked Martha to have her friends help me drag it aside. Men consulted and argued that it was useless; they glared at me savagely as they pushed and dragged the stone.At the opening I bent over and cried:“Lazarus...come... I am the resurrection and the life...come...this is Jesus!”I needed him. His family needed him. Mary and Martha. Death did not need him, surely.Men jeered and howled. But I knelt and shouted as the wind spat on all of us.Ah, sorrowing women, yellow rocks, death, a man in his crypt, cold stone, a hawk screaming...I called again and again.“Lazarus, this is Jesus. Arise! Come with us! Remember us, remember I am the resurrection and the life. Come unto me...believe...God is here...”It was late afternoon: the sun was behind the yellow cliff.Martha clutched my arm and said:“Lord, let us leave. Lazarus has been dead four days. He stinks.”A funeral procession passed by—men and women—the men carrying a child’s coffin.“God, our Father, help us. Give this man life again!” I beseeched with pas­sion. I knew, as I prayed, that Lazarus would respond.Swaying, wrapped in burial clothes, Lazarus appeared, a scarf across his face. He could not see or move his hands. I went to him and Martha uncovered his eyes. Mary ran to help. We unwrapped his legs and arms.“Jesus has given you life,” Martha said. “You are going home with us...you are one of us again.”Stumbling over rocks, Mary guiding him, Lazarus found a place to sit down. We unbound him and someone gave him a robe. Someone offered him a piece of bread. He shook his head, stared at us, turned from one to the other, his face birdlike, hawklike, white. He peered at his crypt. Martha hugged him, laughing. People gathered. Some knelt around us.“Mary, what happened?” Lazarus began, speaking his first words.“Why am I here in this place? Why am I wearing a robe? And these people... and Jesus! Was I sick? Where are my clothes?”I longed to leave this place of death: it was closing in on me. The wind blew harder and a hawk leaped upward.With Martha I walked away, listening to her happiness, her praise.“We must have supper. What shall we eat? Will he be hungry, able to eat? Je­sus, you have saved him. I love you. It’s wonderful! He’s back...think of it, after four days. Then, then there is no death for us who believe...”At supper Lazarus was unable to talk; he drank a little and soon had bread wet with olive oil. No one had much to say. Lazarus sat next to me. Bending over his plate he gave me a few boyish grins—like old times. He had gotten into his work clothes. Putting his hand into a pocket he pulled out a small chisel and laid it on the table. But he said nothing. I urged him to eat Martha’s fish or lamb, delicately prepared. Every face at the table expressed a wonderment and rapture. The candles burned down. The women ate. Suddenly there was chatter and then laughter—rejoicing.It was difficult to return to Jerusalem, leave my friends. I lingered a day for the fields of barley, the paths that were peaceful paths. I had to have time to be with Lazarus, be with Mary and Martha, write my journal. Alongside the carpen­try bench I have a table. I prefer writing outdoors. There is a vine on the thatched shed and it is in flower. As I write Lazarus is sleeping on the ground, in the sun.Caretakers at the graveyard claim that one of the crypts has been robbed.ÿJerusalemI keep hearing the words of an old hymn as I go about; it was John’s favorite, one we learned while at Qumran. Was it solace while he was imprisoned? I hope it was. It is a comfort to me—so gracious.I give thanks unto Thee, O Lord,For Thou has wrought a wonder with dust.Thou hast made me know Thy deep, deep truth,Thou hast given me a voice;I continually bless Thy name.I seem to hear John’s commanding voice, his loving benediction as I left his prison:The Lord bless thee and keep thee,the Lord make His face to shine upon theeand be gracious unto thee...ÿEphraimNisan 14I am staying at a beautiful old stone house in nearby Ephraim. I have allowed myself a respite, among pomegranate, olives, roses. Herons fly at dawn and eve­ning. Children run in and out. A boy with shaggy head has a pet dove. A girl with almond eyes is learning to weave. My disciples are here, the new and the old. We have met in a low room, plain and bearded men, clothes new and disheveled; Ezra shows me his injured leg; Luke works over it; Lamech (a strong youth) is from Casarea, an expert swimmer, he said.“I will walk to Jerusalem tomorrow. I’ll remain there. The high priests will accost me. They may mock and scourge me, as they have many others...but I will return.” I tried to speak calmly. I could not be forthright...Calling me “Rabboni,” a pretty girl knelt in the jammed room and anointed me with fragrant oil. It was a moment of calm, a moment of beauty.ÿNisan 15Holy Week has begun.I walk accompanied by my disciples.As we pass a tall wooden cross I remembered that the Romans have crucified as many as two thousand men at one time because of religious dedication. Al­most every single one of us has witnessed a crucifixion.Hail Caesar!Ours was a solemn path on a clear morning, larks singing, the air brisk.Carrying fronds, waving, hoping to speak to us, hundreds filled the paths and streets, wanting the miracle of love and life.Our path crooked upward to the “House of the Figs,” where I was given a donkey, a tall, white one. Children shouted joyously. For me, he was my donkey of peace. I waved as I rode along. Some women cut branches and tossed them in front of me. Others threw flowers and shouted “Hosanna.”Jerusalem spread around me, blocks of stone, yellow walls, piles of ancient masonry, new porticos, towers, shops... It was my city, my hated city; I esteemed the meaning it has for my forefathers, men who slept in the valley, with peaked cypresses above their graves.Dust fanned over us as we followed a narrow way. Romans turned on me and turned on the crowd but I warned them to desist.At the temple I found more money changers. The courtyard was cattleyard; waiting rooms were storerooms. Animals bellowed. I struck again at the vendors, toppling tables, hurling money trays. The crowd screamed, cheered. In the midst of this bedlam strangers, travelers, stopped Philip and Andrew. They insisted upon being presented to me. The four men offered me sanctuary in the kingdom of Edessa.Priests, soldiers, young and old crammed around me as I explained the life eternal, the image of redemption, eternal salvation and the price we must pay.God is our Father...the world of nature proclaims His goodness...men must share His divine harmony...you reach God from within...reborn, you recognize the light.Children sang.My love went to them.Astride my donkey I preached to them in simple words.As the sun slipped behind the city towers there were scores listening and we lingered on the terrace:“There is light for you for a little while longer...walk while there is light... darkness will come...he who walks in darkness cannot tell where he is going... believe in the light...”The evening air was becoming chilly; a wind was blowing in from the desert.With my twelve I walked through the Golden Gate, passing great herds of sheep and goats, grey pastoral sheep and black mountain goats. I was proud of my men, proud of their courage and love, proud of their humility.ÿJerusalemNisan 29We met in an upper room—a white-walled room. Centering it was a long ta­ble and we sat around it, sharing bread and wine...below us roses were in flower.God was with me as I told them, my legatees, that I must die.“Tonight you are entrusted with the keys of the kingdom. Two at a time you are to go about the world, preaching the gospel. Faith is our church.”I loved each man. Such faces! Bartholomew, Matthew, Luke, James, Simon, Peter, Thaddeus, Judas, John, Phillip. I gazed at one and then the other, fisher­man, cobbler, farmer, physician, lawyer...brothers.“Your task is to save mankind!”The lamps on our table shaped shadows on the walls, on the floor, far more than shadows. The white walls enshrined each of us. When the wind puffed our lamps blinked. Ours was an aura that may never recur.“Soon my enemies will crucify me...one of you will betray me...”What consternation! What hysterical exclamations! What accusations! Then the pleas began: you must escape! Let us help you! We can! Listen...flee...tonight.“Faith is the miracle for everyone,” I said. “Heal the sick. Remember Cana... Galilee...Lazarus...the lepers on the roadway...”I reminded them that we are samaritans. Mercy is ours, ours to give. We are to help the heavy laden. Love our children. We are to teach by example.Israel, I told myself, you are to nurture goodwill, tolerance, peace, hope.So it was in that white room, at that hour.ÿClibus’By the light of candles I write, to shepherd words, to commune once more. There is little time for writing, little time for thinking. I feel that I must endure. By the flickering lights I commune with Father, Mother, earth.I would like to go on healing the sick, alleviating pain, the body’s pain, the soul’s. To be a good shepherd, yes. Will my disciples persevere?I can write no more tonight.ÿ

Jerusalem

Nisan 8

I

I

look forward to resurrection. The promise of resurrec­tion sustains me although I am, at times, con­fused, confused because resur­rection means a blurring of the future, perhaps a cessation of the future. I can not plan a sabbath. I can not say “We shall meet together at Samaria.” Since the beyond is truly incomprehensible today is distorted as well.

I must warn myself of the onslaught of pain that will crush me during the crucifixion. How to bear it? Gird my loins, perhaps. It will not be easy to die for my fellowmen. Will my ascension help others rise from their tragic lives?

Dread eats away at me.

Hate undermines me.

Broken covenants...Golgotha, place of skulls...rocky Judea... Caesar Augustus, your crimes are everywhere...imperator...killer!

I need to be baptized with love.

With wisdom.

Yesterday, in this city of rocks, I noticed straw in a stable, yellow straw, fresh, clean, glistening in the sun. I took a few. Straw is simplicity. Simplicity points to a balanced way.

ÿ

Bethany

Nisan 12

Yesterday I walked to Bethany. Martha and Mary said that Lazarus had died. Among graves and stunted trees, in a stinging wind, I became keenly aware of the days I spent at their home, with the three of them. How often Lazarus and I had done carpentering under his thatched shed.

Here, with his sisters, friends and relatives, here at the tombs, I knew death was not the answer. I walked to the crypt where Lazarus lay. Loose rocks tum­bled underfoot. Wind whipped. A boulder blocked the crypt and I asked Martha to have her friends help me drag it aside. Men consulted and argued that it was useless; they glared at me savagely as they pushed and dragged the stone.

At the opening I bent over and cried:

“Lazarus...come... I am the resurrection and the life...come...this is Jesus!”

I needed him. His family needed him. Mary and Martha. Death did not need him, surely.

Men jeered and howled. But I knelt and shouted as the wind spat on all of us.

Ah, sorrowing women, yellow rocks, death, a man in his crypt, cold stone, a hawk screaming...

I called again and again.

“Lazarus, this is Jesus. Arise! Come with us! Remember us, remember I am the resurrection and the life. Come unto me...believe...God is here...”

It was late afternoon: the sun was behind the yellow cliff.

Martha clutched my arm and said:

“Lord, let us leave. Lazarus has been dead four days. He stinks.”

A funeral procession passed by—men and women—the men carrying a child’s coffin.

“God, our Father, help us. Give this man life again!” I beseeched with pas­sion. I knew, as I prayed, that Lazarus would respond.

Swaying, wrapped in burial clothes, Lazarus appeared, a scarf across his face. He could not see or move his hands. I went to him and Martha uncovered his eyes. Mary ran to help. We unwrapped his legs and arms.

“Jesus has given you life,” Martha said. “You are going home with us...you are one of us again.”

Stumbling over rocks, Mary guiding him, Lazarus found a place to sit down. We unbound him and someone gave him a robe. Someone offered him a piece of bread. He shook his head, stared at us, turned from one to the other, his face birdlike, hawklike, white. He peered at his crypt. Martha hugged him, laughing. People gathered. Some knelt around us.

“Mary, what happened?” Lazarus began, speaking his first words.

“Why am I here in this place? Why am I wearing a robe? And these people... and Jesus! Was I sick? Where are my clothes?”

I longed to leave this place of death: it was closing in on me. The wind blew harder and a hawk leaped upward.

With Martha I walked away, listening to her happiness, her praise.

“We must have supper. What shall we eat? Will he be hungry, able to eat? Je­sus, you have saved him. I love you. It’s wonderful! He’s back...think of it, after four days. Then, then there is no death for us who believe...”

At supper Lazarus was unable to talk; he drank a little and soon had bread wet with olive oil. No one had much to say. Lazarus sat next to me. Bending over his plate he gave me a few boyish grins—like old times. He had gotten into his work clothes. Putting his hand into a pocket he pulled out a small chisel and laid it on the table. But he said nothing. I urged him to eat Martha’s fish or lamb, delicately prepared. Every face at the table expressed a wonderment and rapture. The candles burned down. The women ate. Suddenly there was chatter and then laughter—rejoicing.

It was difficult to return to Jerusalem, leave my friends. I lingered a day for the fields of barley, the paths that were peaceful paths. I had to have time to be with Lazarus, be with Mary and Martha, write my journal. Alongside the carpen­try bench I have a table. I prefer writing outdoors. There is a vine on the thatched shed and it is in flower. As I write Lazarus is sleeping on the ground, in the sun.

Caretakers at the graveyard claim that one of the crypts has been robbed.

ÿ

Jerusalem

I keep hearing the words of an old hymn as I go about; it was John’s favorite, one we learned while at Qumran. Was it solace while he was imprisoned? I hope it was. It is a comfort to me—so gracious.

I give thanks unto Thee, O Lord,

For Thou has wrought a wonder with dust.

Thou hast made me know Thy deep, deep truth,

Thou hast given me a voice;

I continually bless Thy name.

I seem to hear John’s commanding voice, his loving benediction as I left his prison:

The Lord bless thee and keep thee,

the Lord make His face to shine upon thee

and be gracious unto thee...

ÿ

Ephraim

Nisan 14

I am staying at a beautiful old stone house in nearby Ephraim. I have allowed myself a respite, among pomegranate, olives, roses. Herons fly at dawn and eve­ning. Children run in and out. A boy with shaggy head has a pet dove. A girl with almond eyes is learning to weave. My disciples are here, the new and the old. We have met in a low room, plain and bearded men, clothes new and disheveled; Ezra shows me his injured leg; Luke works over it; Lamech (a strong youth) is from Casarea, an expert swimmer, he said.

“I will walk to Jerusalem tomorrow. I’ll remain there. The high priests will accost me. They may mock and scourge me, as they have many others...but I will return.” I tried to speak calmly. I could not be forthright...

Calling me “Rabboni,” a pretty girl knelt in the jammed room and anointed me with fragrant oil. It was a moment of calm, a moment of beauty.

ÿ

Nisan 15

Holy Week has begun.

I walk accompanied by my disciples.

As we pass a tall wooden cross I remembered that the Romans have crucified as many as two thousand men at one time because of religious dedication. Al­most every single one of us has witnessed a crucifixion.

Hail Caesar!

Ours was a solemn path on a clear morning, larks singing, the air brisk.

Carrying fronds, waving, hoping to speak to us, hundreds filled the paths and streets, wanting the miracle of love and life.

Our path crooked upward to the “House of the Figs,” where I was given a donkey, a tall, white one. Children shouted joyously. For me, he was my donkey of peace. I waved as I rode along. Some women cut branches and tossed them in front of me. Others threw flowers and shouted “Hosanna.”

Jerusalem spread around me, blocks of stone, yellow walls, piles of ancient masonry, new porticos, towers, shops... It was my city, my hated city; I esteemed the meaning it has for my forefathers, men who slept in the valley, with peaked cypresses above their graves.

Dust fanned over us as we followed a narrow way. Romans turned on me and turned on the crowd but I warned them to desist.

At the temple I found more money changers. The courtyard was cattleyard; waiting rooms were storerooms. Animals bellowed. I struck again at the vendors, toppling tables, hurling money trays. The crowd screamed, cheered. In the midst of this bedlam strangers, travelers, stopped Philip and Andrew. They insisted upon being presented to me. The four men offered me sanctuary in the kingdom of Edessa.

Priests, soldiers, young and old crammed around me as I explained the life eternal, the image of redemption, eternal salvation and the price we must pay.

God is our Father...the world of nature proclaims His goodness...men must share His divine harmony...you reach God from within...reborn, you recognize the light.

Children sang.

My love went to them.

Astride my donkey I preached to them in simple words.

As the sun slipped behind the city towers there were scores listening and we lingered on the terrace:

“There is light for you for a little while longer...walk while there is light... darkness will come...he who walks in darkness cannot tell where he is going... believe in the light...”

The evening air was becoming chilly; a wind was blowing in from the desert.

With my twelve I walked through the Golden Gate, passing great herds of sheep and goats, grey pastoral sheep and black mountain goats. I was proud of my men, proud of their courage and love, proud of their humility.

ÿ

Jerusalem

Nisan 29

We met in an upper room—a white-walled room. Centering it was a long ta­ble and we sat around it, sharing bread and wine...below us roses were in flower.

God was with me as I told them, my legatees, that I must die.

“Tonight you are entrusted with the keys of the kingdom. Two at a time you are to go about the world, preaching the gospel. Faith is our church.”

I loved each man. Such faces! Bartholomew, Matthew, Luke, James, Simon, Peter, Thaddeus, Judas, John, Phillip. I gazed at one and then the other, fisher­man, cobbler, farmer, physician, lawyer...brothers.

“Your task is to save mankind!”

The lamps on our table shaped shadows on the walls, on the floor, far more than shadows. The white walls enshrined each of us. When the wind puffed our lamps blinked. Ours was an aura that may never recur.

“Soon my enemies will crucify me...one of you will betray me...”

What consternation! What hysterical exclamations! What accusations! Then the pleas began: you must escape! Let us help you! We can! Listen...flee...tonight.

“Faith is the miracle for everyone,” I said. “Heal the sick. Remember Cana... Galilee...Lazarus...the lepers on the roadway...”

I reminded them that we are samaritans. Mercy is ours, ours to give. We are to help the heavy laden. Love our children. We are to teach by example.

Israel, I told myself, you are to nurture goodwill, tolerance, peace, hope.

So it was in that white room, at that hour.

ÿ

Clibus’

By the light of candles I write, to shepherd words, to commune once more. There is little time for writing, little time for thinking. I feel that I must endure. By the flickering lights I commune with Father, Mother, earth.

I would like to go on healing the sick, alleviating pain, the body’s pain, the soul’s. To be a good shepherd, yes. Will my disciples persevere?

I can write no more tonight.

ÿ

Peter’sIyyar 2Oh, Jerusalem, you killer of prophets, stoner of those sent to help you! How I have wanted to care for your children as a hen cares for her chicks under her wings. You would not have me!Plotters have attempted to trap me. A group cornered me near the temple. Is it lawful to pay tribute to Caesar? they asked. I asked for a coin. I called their attention to the face on the coin, the face of Caesar Augustus.“Render to Caesar the things that are Caesar’s and unto God the things that are God’s.”Not to be defeated, men queried me, as I sat in the court of the temple, old, old questions. It seemed to me they were stunned when I reminded them that God is not the god of the dead but of the living. Other interrogators appeared at noon. A huge grey-bearded priest demanded:“Master, which is the greatest commandment of the law?”I deliberated, wanting to impose on his arrogance.“You shall love the Lord will all your heart and with your soul and with your mind...this is the first and greatest commandment,” I said. “The second commandment is similar,” I pointed out. “You shall love your neighbor as yourself.”By now I was angry and left these idlers and when I was alone with my disci­ples I shamed the trouble-makers who clean the outside of the cup and leave the inside dirty... I called them a generation of vipers...they are the ones who will persecute the faithful from town to town...crucify them...Grief overcame me. I could talk no longer.Disgusted with the day, Matthew asked if the world would come to an end soon. That question had to be left unanswered. Inventors of questions are every­where. I wanted to add, watch, be on guard, pray ceaselessly, work... Don’t be careless while your master is away. You can’t tell when he may return.Mother came to visit me, she arrived in the night, afraid. Rumors had reached her that I was ill. She was ill. It is a long, long walk, from Nazareth. Peter gave us melon and though it was long past midnight we sat at a little table under the stars and ate.ÿIt is impossible to go on writing.I see what is to take place. I am frightened. I must wait until I have risen from the dead to continue writing. I have spoken to Matthew. I will entrust my journal to him.Judas, in a drunken rage, has gone to the authorities and has promised to de­liver me to them for a sum. He ridiculed me when I refused to ask God’s pro­tection.ÿHere are my final thoughts:I beg You, dear Lord, hear me. Be attentive to my last supplications.I wait, my soul waits. My soul waits for You more than any who wait for the morning. I say, more than those who watch for the morning.ÿPeter’sIyyar 10I am alive.A tremor roused me and I slowly unwound my grave clothes, noticing how beautiful they were. I looked at my left hand. I looked at my right hand. They had healed. The stone that blocked my crypt had been rolled aside. It was dawn when I went out. Outside I found a discarded robe.The sky was grey but sun slanted across spring hills. I walked toward the sun on a path that led away from the tombs. Perhaps no one can grasp my bewil­derment and my happiness. I tasted the air. My brain rushed about, rebounded from a bush, crashed against rocks. Light was splintering around me; inside that light was the realization that my suffering is over. I need not die. Life was living in me like a seed, but a perpetual seed.Following a path across flowering fields I picked flowers; then, across the field, I saw Mary Magdalene. She was sobbing, crying. I called her and she ran to me, saying “Rabboni” over and over. “Dearest...”Mary and Martha appeared. The women surrounded me, laughing, touching me, kissing my robe, my hands. Later in the day we set out for Nazareth, for my home, Mother and Father. Halfway Mother met us and threw her arms around me—no words were necessary.That evening, as we ate together, Mother described Father’s imprisonment. He had sold the gifts of the Magi to obtain bribe money: he planned to bribe the soldiers to free me. The merchant who bought the gifts summoned officials. By lying he got Father jailed for theft.It required four days to free him, our Nazarene priests testifying...Liberated from death I see life as a singular continuity, a continuity embody­ing my imperfections, many hopes. I find a new calm in all that I experience: as I project into tomorrow I sense this serenity. Simplicity itself wears an aura of riches.Tonight, living in this composure, I write freely. Time, as a force, has dropped away. Pressures are comprehensible such as the stress at our last supper, the betrayal of Judas. Though I held my emotions in check I felt  confused by many doubts: above all I felt that my ministry would fail. Ah, that white room, those shadows, our courage as we sipped salt water in memory of the Egyptian exodus. Those faces as we sang. Now those memories are glassed inside a mir­ror, unblemished. And I may open that mirror and experience a memory or I may close the surface.ÿI stand alone. It is a beautiful feeling. I stand here without past and without future. I am a naked man, a man of the wilderness. This is the miracle of self. The mind owns itself. It does not ask. Acceptance blocks out intrusion. Each of us should experience the wilderness of mind.ÿIyyar 18This is how it was:As I knelt in the garden I thought of John and his prison bars, for around me were bars of shrubbery, blacker than any I had seen. Immobile bars.Death was in the bars and in the air around me, imagined but none the less real, as real as death had been in the street that day men wanted to stone the woman taken in adultery. This was my death—I listened for approaching sol­diers, for the voice of Judas.“If it is possible,” I prayed, “let this cup pass from me quickly.”I heard the brook below: it had a place to go. I had this, this waiting, this ex­pectancy, my disciples asleep on the ground.Death...death is the ransom for man’s sin, I reminded myself.Cries of sentinels rang out.Judas knew that I was here, that I had come here to pray; presently I heard the unmistakable clank of side arms and men’s voices, foreign speech. I could wait no longer. I stood up and waited for Judas to identify me.Stumbling over shrubbery, Judas called.I answered.“Who are you looking for?” I asked a soldier carrying a torch.“Jesus of Nazareth,” he said.“I am Jesus.”Lanterns and torches appeared. Peter saw and heard the soldiers and snatch­ing a sword from one of the guards he slashed a man’s ear. I rebuked him and cared for the guard, an Arabian named Malchus, who was singularly afraid of me, afraid of the garden, his task.“We shouldn’t have come...you were praying...this is the garden where you come to pray,” Malchus said.“Is Judas with you?” I asked.“He has gone... I’m captain here...you must come with us. We have been commanded to take you to the high priest, Ananias.”“You take me with swords and shields—like a thief. I taught in the temple... I prayed daily for you...”Malchus, his face in torchlight, mumbled in Arabian and turned away.“Leave him alone...get out of here,” Peter shouted; I saw the guards struggle with him.Malchus led me along the narrow streets, dark. People lay asleep in corners and doorways. Donkeys were hobbled together. We walked over piles of gar­bage. As we filed toward the house of Ananias wind smoked our torches. At the door of the house we were kept waiting. Two of my guards fell asleep.Amid bickering I was led into a small room and left there; then, late in the morning, I was brought before Caiaphas, before scribes and elders, in an open courtyard. There I heard someone say that it is expedient for us that he die for his people.Caiaphas asked me about my teachings and I responded:“I have spoken openly. I have taught in the synagogues of Nazareth and Cana and Capernaum and in this city... I have said nothing in secret. Ask those who have heard me what I have said.” I spoke tersely because I realized this was a false trial.One of the scribes struck me across my face and hurled me to the floor.Witnesses were brought—citizens. One testified that I had vowed to destroy the temple within three days and rebuild it without hands. Other witnesses dis­agreed. A woman said I faked miracles. A man testified I had threatened to de­pose the governor. Others disagreed.“Are you Christ...are you the man the people call Christ?” Caiaphas asked.“I am.”A priest gestured; he seemed to tear his robe. Caiaphas smiled.“You have heard this blasphemy,” he said. “We need no more witnesses. I condemn this man to death.” I knew nothing more could be said in my defense.As I sit at my table, underneath the trees, at Peter’s home, I write as if I were writing about someone else, a friend perhaps. I write without prejudice. I am shaken by man’s corruption and yet my lack of faith in man does not influence my writing.I was left in the hands of guards and palace servants and then I was led into a room where my hands were roped behind me. I was thrown on the floor and beaten and kicked and spat on. Men placed me in a chair and covered my eyes and asked me to guess who struck me, everyone laughing.I fell asleep on the floor and was wakened for a trial before priests, elders, scribes, in a marble-floored room, Roman insignia on the wall, the room icy, airless, officers and soldiers at one end, one of them in battle gear—to impress me, I thought. But I was scarcely able to stand, scarcely able to think. My hands on the back of a chair, I put my mind to work: I singled out my home, its doors, its windows, the grass growing in the street. I forced myself to visualize my mother and father. Though I was in pain I remembered my little friend, Amos: we were kneeling in the dust before my house, playing marbles: dust flipped as we shot.I was asked if I was the son of God.The trial was not a trial. There were no witnesses.Temple officials conferred.Roman authority was not involved.A judge or priest condemned me to death.Such authority had been denied forty years ago by the Romans. Being aware of this added to my resentment; I tried to speak out but was silenced. From the courtyard I was marched to the paved square called Babbatha; troops lined the square, spectators gathered. The sun’s warmth lessened my pain. One of the guards, secretly, gave me bread. I saw Judas with Pontius Pilate; Pilate was ac­companied by councilors, guards. I felt I had been hurled into a wholly alien world—enemy world.Pilate, stepping forward in his robe, asked Caiaphas the nature of my crime. I will remember that scarlet robe.Caiaphas, annoyed, said:“If he were not a malefactor we would not bring him before you.” Pilate un­derstood the evasion. He responded:“Take him, judge him according to your law.”A priest declared:“We found this man saying he was Christ the King.”Perhaps Pilate was remembering his troubled past, the servitude of his an­cestors, some problem, for he hesitated, suspecting a ruse, that the priests were deceiving him. He must have known that I had not preached revolt.“Are you king of the Jews?” he asked, motioning me to come closer. “Your people have brought you here. What have you done?”“My kingdom is not of this world.”“Are you a king?”“I was born to bear witness to the truth.”Pilate shrugged.“What is truth?” He resumed his seat.I did not respond.“What is truth?” he repeated. He waited a little while and then said, looking at me closely: “I find no fault in this man.”Spectators and priests protested. Someone shouted:“He stirs up the people from here to Galilee. He’s a troublemaker. He drove us out of our temple market.”At that moment Pilate may have become aware of my accent or remembered I was born in Nazareth for he ordered me brought to trial before Herod, the local governor. Herod, I thought, the name stunning me as I recalled his crime.We crossed a bridge, a hostile crowd following; young Herod welcomed me because he had heard of my miracles and wanted me to perform for his benefit. Was I wizard, necromancer, fakir?I could not speak to this murderer: I envisioned John in prison, waiting, waiting for the liberty that never came. I saw his decapitated head on a tray, dis­played for a dancing girl.Because I could not speak Herod had his men throw a purple robe over my shoulders and place me on a chair. They mocked me, spat on me, and demanded I save myself.Herod refused to try me and ordered guards to return me to Pontius Pilate. It was then, as we recrossed the bridge where the populace jeered, it was then I attempted to think of home. Something like an actual wall blocked me. All the emptiness of life, the savageness of the wilderness, the enmity of mankind, came into being. I prayed but prayer was useless. A man held my arm or I would have fallen: his sword hit my side.ÿPeter’sIyyar 25Pilate resented a jeering mob and tried to establish order.He commanded men to assume positions in the Babbatha yard. Calling sev­eral priests, he said, shouting at them:“You have brought this man before me. You say he perverts the people. I find no fault in him. I will punish him and release him.”He sat on his tribunal chair, his wife beside him. Raising his hand he re­sumed:“I will free a man. Who will it be? Barabbas? Do you want Barabbas free or Christ? Choose your man.”“Barabbas...Barabbas,” the priests shouted, and the crowd repeated his name, a man known for his crimes.“What shall I do with Jesus?”“Crucify him...crucify him.”“What has he done?”The crowd answered: “Crucify him.”Shall I continue this journal? Will others accept my account? Shall I simply destroy these words? As days pass I am able to re-live the sadness. There is a chance to diminish man’s cruelty. I take that chance. We are here in this world to make life worthy. We are here to teach others. Teaching is no easier than learn­ing. No one has ever had my vantage point: this permits me to continue.I searched for a friendly face among the mob...Peter...Mother...Matthew... Clibus...Barabbas was brought before the judges and liberated with jeers and laughter. He passed by me, a great, tall man. As he walked away I was led to a whipping post, bound, and lashed with thongs; I was lashed until unconscious. Courage, where was my courage to bear the cru­cifixion.I tried to think...In a barren hall soldiers stripped me and put a filthy robe around me and forced a crown of thorns on my head. Six or eight men confronted me. They mocked me.“Hail, king of the Jews,” they hol­lered.Priests appeared and cried: “Crucify him...he calls himself the Son of God. Kill him.” Pilate appeared and asked: “Who are you?” I could not speak be­cause of pain.“Speak to me...don’t you realize I have the power to set you free.”I was thinking of Judas.A Roman officer spoke out: “He’s an enemy of Rome...he defies Caesar.” “Our emperor is Caesar,” a priest shouted.“Take him away,” Pilate said. “He is yours.” He took water and washed his hands before the crowd. “I am innocent of the blood of this man,” he said.Again I looked for my disciples but now a centurion in cuirass and armed soldiers, carrying shields, grabbed me and forced me outside. “To the cross,” someone said. “To the cross,” another repeated.I was amazed to find myself walking. It isn’t far, it isn’t far, I told myself.We descended a stepped path. The bridge lay ahead. People jammed the bridge. We climbed a steep bank, passed houses, trees, rocks. The centurion ordered me to carry the crossbeam. As he compelled me to take the beam he gave me water.It was nearly noon.I shouldered the beam, fell, tried again. The officer ordered an onlooker to carry the beam. I heard a priest shout: “If any man wishes to prove the inno­cence of Jesus, let him speak.” His voice, his robe, the beam, the crowd... I can’t remember. Yet I remember men selling dates, hawking fruit. I wanted the food of earth, life itself.My mother broke through the crowd and embraced me. A little farther on I heard Lazarus call. I saw Martha. She was kneeling, reaching toward me. Peter, Luke, Clibus, Mark. I saw. I loved them, their faces like old graven coins.I saw them all the way to the spot where they laid the cross on the ground. I prayed for courage, strength to endure, as they stripped off my clothes.Then men pounded a nail through my hand and I was blinded, torn with pain. Then I felt greater pain as they pounded a nail through my legs and then I felt no more pain until I hung on the cross.I looked and looked but could make out nothing; then I saw two men hang­ing on crosses beside me. I looked at them and they looked at me. I saw people below me; I heard women and children crying. I tried to speak to them. But as I hung there everything began to move away from me: a great distance swam around me. I thought of a mirage. Someone put a sponge to my mouth. Then I saw my mother, I saw Martha, Lazarus, people I had cured. A soldier shoved his spear into me. I tried to say something... That is all that I remember.ÿJoseph of Arimathea obtained permission to remove my body from the cross. He and my disciples placed it in his family crypt. He provided a robe and cloth to cover my face. I lay in his tomb, myrrh and aloe about me; there I lay for three days.ÿ

Peter’s

Iyyar 2

O

O

h, Jerusalem, you killer of prophets, stoner of those sent to help you! How I have wanted to care for your children as a hen cares for her chicks under her wings. You would not have me!

Plotters have attempted to trap me. A group cornered me near the temple. Is it lawful to pay tribute to Caesar? they asked. I asked for a coin. I called their attention to the face on the coin, the face of Caesar Augustus.

“Render to Caesar the things that are Caesar’s and unto God the things that are God’s.”

Not to be defeated, men queried me, as I sat in the court of the temple, old, old questions. It seemed to me they were stunned when I reminded them that God is not the god of the dead but of the living. Other interrogators appeared at noon. A huge grey-bearded priest demanded:

“Master, which is the greatest commandment of the law?”

I deliberated, wanting to impose on his arrogance.

“You shall love the Lord will all your heart and with your soul and with your mind...this is the first and greatest commandment,” I said. “The second commandment is similar,” I pointed out. “You shall love your neighbor as yourself.”

By now I was angry and left these idlers and when I was alone with my disci­ples I shamed the trouble-makers who clean the outside of the cup and leave the inside dirty... I called them a generation of vipers...they are the ones who will persecute the faithful from town to town...crucify them...

Grief overcame me. I could talk no longer.

Disgusted with the day, Matthew asked if the world would come to an end soon. That question had to be left unanswered. Inventors of questions are every­where. I wanted to add, watch, be on guard, pray ceaselessly, work... Don’t be careless while your master is away. You can’t tell when he may return.

Mother came to visit me, she arrived in the night, afraid. Rumors had reached her that I was ill. She was ill. It is a long, long walk, from Nazareth. Peter gave us melon and though it was long past midnight we sat at a little table under the stars and ate.

ÿ

It is impossible to go on writing.

I see what is to take place. I am frightened. I must wait until I have risen from the dead to continue writing. I have spoken to Matthew. I will entrust my journal to him.

Judas, in a drunken rage, has gone to the authorities and has promised to de­liver me to them for a sum. He ridiculed me when I refused to ask God’s pro­tection.

ÿ

Here are my final thoughts:

I beg You, dear Lord, hear me. Be attentive to my last supplications.

I wait, my soul waits. My soul waits for You more than any who wait for the morning. I say, more than those who watch for the morning.

ÿ

Peter’s

Iyyar 10

I am alive.

A tremor roused me and I slowly unwound my grave clothes, noticing how beautiful they were. I looked at my left hand. I looked at my right hand. They had healed. The stone that blocked my crypt had been rolled aside. It was dawn when I went out. Outside I found a discarded robe.

The sky was grey but sun slanted across spring hills. I walked toward the sun on a path that led away from the tombs. Perhaps no one can grasp my bewil­derment and my happiness. I tasted the air. My brain rushed about, rebounded from a bush, crashed against rocks. Light was splintering around me; inside that light was the realization that my suffering is over. I need not die. Life was living in me like a seed, but a perpetual seed.

Following a path across flowering fields I picked flowers; then, across the field, I saw Mary Magdalene. She was sobbing, crying. I called her and she ran to me, saying “Rabboni” over and over. “Dearest...”

Mary and Martha appeared. The women surrounded me, laughing, touching me, kissing my robe, my hands. Later in the day we set out for Nazareth, for my home, Mother and Father. Halfway Mother met us and threw her arms around me—no words were necessary.

That evening, as we ate together, Mother described Father’s imprisonment. He had sold the gifts of the Magi to obtain bribe money: he planned to bribe the soldiers to free me. The merchant who bought the gifts summoned officials. By lying he got Father jailed for theft.

It required four days to free him, our Nazarene priests testifying...

Liberated from death I see life as a singular continuity, a continuity embody­ing my imperfections, many hopes. I find a new calm in all that I experience: as I project into tomorrow I sense this serenity. Simplicity itself wears an aura of riches.

Tonight, living in this composure, I write freely. Time, as a force, has dropped away. Pressures are comprehensible such as the stress at our last supper, the betrayal of Judas. Though I held my emotions in check I felt  confused by many doubts: above all I felt that my ministry would fail. Ah, that white room, those shadows, our courage as we sipped salt water in memory of the Egyptian exodus. Those faces as we sang. Now those memories are glassed inside a mir­ror, unblemished. And I may open that mirror and experience a memory or I may close the surface.

ÿ

I stand alone. It is a beautiful feeling. I stand here without past and without future. I am a naked man, a man of the wilderness. This is the miracle of self. The mind owns itself. It does not ask. Acceptance blocks out intrusion. Each of us should experience the wilderness of mind.

ÿ

Iyyar 18

This is how it was:

As I knelt in the garden I thought of John and his prison bars, for around me were bars of shrubbery, blacker than any I had seen. Immobile bars.

Death was in the bars and in the air around me, imagined but none the less real, as real as death had been in the street that day men wanted to stone the woman taken in adultery. This was my death—I listened for approaching sol­diers, for the voice of Judas.

“If it is possible,” I prayed, “let this cup pass from me quickly.”

I heard the brook below: it had a place to go. I had this, this waiting, this ex­pectancy, my disciples asleep on the ground.

Death...death is the ransom for man’s sin, I reminded myself.

Cries of sentinels rang out.

Judas knew that I was here, that I had come here to pray; presently I heard the unmistakable clank of side arms and men’s voices, foreign speech. I could wait no longer. I stood up and waited for Judas to identify me.

Stumbling over shrubbery, Judas called.

I answered.

“Who are you looking for?” I asked a soldier carrying a torch.

“Jesus of Nazareth,” he said.

“I am Jesus.”

Lanterns and torches appeared. Peter saw and heard the soldiers and snatch­ing a sword from one of the guards he slashed a man’s ear. I rebuked him and cared for the guard, an Arabian named Malchus, who was singularly afraid of me, afraid of the garden, his task.

“We shouldn’t have come...you were praying...this is the garden where you come to pray,” Malchus said.

“Is Judas with you?” I asked.

“He has gone... I’m captain here...you must come with us. We have been commanded to take you to the high priest, Ananias.”

“You take me with swords and shields—like a thief. I taught in the temple... I prayed daily for you...”

Malchus, his face in torchlight, mumbled in Arabian and turned away.

“Leave him alone...get out of here,” Peter shouted; I saw the guards struggle with him.

Malchus led me along the narrow streets, dark. People lay asleep in corners and doorways. Donkeys were hobbled together. We walked over piles of gar­bage. As we filed toward the house of Ananias wind smoked our torches. At the door of the house we were kept waiting. Two of my guards fell asleep.

Amid bickering I was led into a small room and left there; then, late in the morning, I was brought before Caiaphas, before scribes and elders, in an open courtyard. There I heard someone say that it is expedient for us that he die for his people.

Caiaphas asked me about my teachings and I responded:

“I have spoken openly. I have taught in the synagogues of Nazareth and Cana and Capernaum and in this city... I have said nothing in secret. Ask those who have heard me what I have said.” I spoke tersely because I realized this was a false trial.

One of the scribes struck me across my face and hurled me to the floor.

Witnesses were brought—citizens. One testified that I had vowed to destroy the temple within three days and rebuild it without hands. Other witnesses dis­agreed. A woman said I faked miracles. A man testified I had threatened to de­pose the governor. Others disagreed.

“Are you Christ...are you the man the people call Christ?” Caiaphas asked.

“I am.”

A priest gestured; he seemed to tear his robe. Caiaphas smiled.

“You have heard this blasphemy,” he said. “We need no more witnesses. I condemn this man to death.” I knew nothing more could be said in my defense.

As I sit at my table, underneath the trees, at Peter’s home, I write as if I were writing about someone else, a friend perhaps. I write without prejudice. I am shaken by man’s corruption and yet my lack of faith in man does not influence my writing.

I was left in the hands of guards and palace servants and then I was led into a room where my hands were roped behind me. I was thrown on the floor and beaten and kicked and spat on. Men placed me in a chair and covered my eyes and asked me to guess who struck me, everyone laughing.

I fell asleep on the floor and was wakened for a trial before priests, elders, scribes, in a marble-floored room, Roman insignia on the wall, the room icy, airless, officers and soldiers at one end, one of them in battle gear—to impress me, I thought. But I was scarcely able to stand, scarcely able to think. My hands on the back of a chair, I put my mind to work: I singled out my home, its doors, its windows, the grass growing in the street. I forced myself to visualize my mother and father. Though I was in pain I remembered my little friend, Amos: we were kneeling in the dust before my house, playing marbles: dust flipped as we shot.

I was asked if I was the son of God.

The trial was not a trial. There were no witnesses.

Temple officials conferred.

Roman authority was not involved.

A judge or priest condemned me to death.

Such authority had been denied forty years ago by the Romans. Being aware of this added to my resentment; I tried to speak out but was silenced. From the courtyard I was marched to the paved square called Babbatha; troops lined the square, spectators gathered. The sun’s warmth lessened my pain. One of the guards, secretly, gave me bread. I saw Judas with Pontius Pilate; Pilate was ac­companied by councilors, guards. I felt I had been hurled into a wholly alien world—enemy world.

Pilate, stepping forward in his robe, asked Caiaphas the nature of my crime. I will remember that scarlet robe.

Caiaphas, annoyed, said:

“If he were not a malefactor we would not bring him before you.” Pilate un­derstood the evasion. He responded:

“Take him, judge him according to your law.”

A priest declared:

“We found this man saying he was Christ the King.”

Perhaps Pilate was remembering his troubled past, the servitude of his an­cestors, some problem, for he hesitated, suspecting a ruse, that the priests were deceiving him. He must have known that I had not preached revolt.

“Are you king of the Jews?” he asked, motioning me to come closer. “Your people have brought you here. What have you done?”

“My kingdom is not of this world.”

“Are you a king?”

“I was born to bear witness to the truth.”

Pilate shrugged.

“What is truth?” He resumed his seat.

I did not respond.

“What is truth?” he repeated. He waited a little while and then said, looking at me closely: “I find no fault in this man.”

Spectators and priests protested. Someone shouted:

“He stirs up the people from here to Galilee. He’s a troublemaker. He drove us out of our temple market.”

At that moment Pilate may have become aware of my accent or remembered I was born in Nazareth for he ordered me brought to trial before Herod, the local governor. Herod, I thought, the name stunning me as I recalled his crime.

We crossed a bridge, a hostile crowd following; young Herod welcomed me because he had heard of my miracles and wanted me to perform for his benefit. Was I wizard, necromancer, fakir?

I could not speak to this murderer: I envisioned John in prison, waiting, waiting for the liberty that never came. I saw his decapitated head on a tray, dis­played for a dancing girl.

Because I could not speak Herod had his men throw a purple robe over my shoulders and place me on a chair. They mocked me, spat on me, and demanded I save myself.

Herod refused to try me and ordered guards to return me to Pontius Pilate. It was then, as we recrossed the bridge where the populace jeered, it was then I attempted to think of home. Something like an actual wall blocked me. All the emptiness of life, the savageness of the wilderness, the enmity of mankind, came into being. I prayed but prayer was useless. A man held my arm or I would have fallen: his sword hit my side.

ÿ

Peter’s

Iyyar 25

Pilate resented a jeering mob and tried to establish order.

He commanded men to assume positions in the Babbatha yard. Calling sev­eral priests, he said, shouting at them:

“You have brought this man before me. You say he perverts the people. I find no fault in him. I will punish him and release him.”

He sat on his tribunal chair, his wife beside him. Raising his hand he re­sumed:

“I will free a man. Who will it be? Barabbas? Do you want Barabbas free or Christ? Choose your man.”

“Barabbas...Barabbas,” the priests shouted, and the crowd repeated his name, a man known for his crimes.

“What shall I do with Jesus?”

“Crucify him...crucify him.”

“What has he done?”

The crowd answered: “Crucify him.”

Shall I continue this journal? Will others accept my account? Shall I simply destroy these words? As days pass I am able to re-live the sadness. There is a chance to diminish man’s cruelty. I take that chance. We are here in this world to make life worthy. We are here to teach others. Teaching is no easier than learn­ing. No one has ever had my vantage point: this permits me to continue.

I searched for a friendly face among the mob...Peter...Mother...Matthew... Clibus...

Barabbas was brought before the judges and liberated with jeers and laughter. He passed by me, a great, tall man. As he walked away I was led to a whipping post, bound, and lashed with thongs; I was lashed until unconscious. Courage, where was my courage to bear the cru­cifixion.

I tried to think...

In a barren hall soldiers stripped me and put a filthy robe around me and forced a crown of thorns on my head. Six or eight men confronted me. They mocked me.

“Hail, king of the Jews,” they hol­lered.

Priests appeared and cried: “Crucify him...he calls himself the Son of God. Kill him.” Pilate appeared and asked: “Who are you?” I could not speak be­cause of pain.

“Speak to me...don’t you realize I have the power to set you free.”

I was thinking of Judas.

A Roman officer spoke out: “He’s an enemy of Rome...he defies Caesar.” “Our emperor is Caesar,” a priest shouted.

“Take him away,” Pilate said. “He is yours.” He took water and washed his hands before the crowd. “I am innocent of the blood of this man,” he said.

Again I looked for my disciples but now a centurion in cuirass and armed soldiers, carrying shields, grabbed me and forced me outside. “To the cross,” someone said. “To the cross,” another repeated.

I was amazed to find myself walking. It isn’t far, it isn’t far, I told myself.

We descended a stepped path. The bridge lay ahead. People jammed the bridge. We climbed a steep bank, passed houses, trees, rocks. The centurion ordered me to carry the crossbeam. As he compelled me to take the beam he gave me water.

It was nearly noon.

I shouldered the beam, fell, tried again. The officer ordered an onlooker to carry the beam. I heard a priest shout: “If any man wishes to prove the inno­cence of Jesus, let him speak.” His voice, his robe, the beam, the crowd... I can’t remember. Yet I remember men selling dates, hawking fruit. I wanted the food of earth, life itself.

My mother broke through the crowd and embraced me. A little farther on I heard Lazarus call. I saw Martha. She was kneeling, reaching toward me. Peter, Luke, Clibus, Mark. I saw. I loved them, their faces like old graven coins.

I saw them all the way to the spot where they laid the cross on the ground. I prayed for courage, strength to endure, as they stripped off my clothes.

Then men pounded a nail through my hand and I was blinded, torn with pain. Then I felt greater pain as they pounded a nail through my legs and then I felt no more pain until I hung on the cross.

I looked and looked but could make out nothing; then I saw two men hang­ing on crosses beside me. I looked at them and they looked at me. I saw people below me; I heard women and children crying. I tried to speak to them. But as I hung there everything began to move away from me: a great distance swam around me. I thought of a mirage. Someone put a sponge to my mouth. Then I saw my mother, I saw Martha, Lazarus, people I had cured. A soldier shoved his spear into me. I tried to say something... That is all that I remember.

ÿ

Joseph of Arimathea obtained permission to remove my body from the cross. He and my disciples placed it in his family crypt. He provided a robe and cloth to cover my face. I lay in his tomb, myrrh and aloe about me; there I lay for three days.

ÿ

Peter’s HomeSivan 2Peter is a descendant of a nomadic tribe. Euodia, his mother, is a gnarled woman, dark, serious. She and Peter built this house after her husband died. She had had enough of desert privation. Last night she spread a special table for my homecoming: pomegranate juice, melon, cheese, bread, nuts, chromis and another fish, clarias, my favorite. Euodia is an expert with olive oil—perhaps some are nomad recipes. At supper time she accepted me easily; Matthew and Peter were wary, afraid, shy.While we were eating, Peter said:“Master, how can it be you were crucified eight days ago... Can you say that you are well?” He brushed his hand over his yellow beard. “I couldn’t forget the terror...will you help us understand? When all of us meet will you explain? Is it faith?...”We were eating at a makeshift table under Peter’s olives; it was well after sunset and we felt the quiet of the extensive fields that make Peter’s home a retreat.Matthew, picking at his supper, nervous, kept watching my hands—I knew he was studying the scars.“I hope you never return to Jerusalem,” he exclaimed.I agreed: I agreed for several reasons: one reason was my desire to send my disciples to remote places, villages, towns.“Our work is to be carried out among our countrymen while governments interfere.”“We love you...we had nothing to do with the crucifixion,” Euodia blurted out.Love, love after crucifixion is a brilliant but black enigma: it proffers and de­nies. We know that love helps us forget pain; however I ask myself whether it is evil to forget evil. But I can think of resurrection as a form of love, a love be­yond supplication. I take that step and realize that immortality is another form of love.Desert air pushed in as we finished our meal and we soon felt chilled. I wanted to shed my fatigue by reading but we discussed visiting the spring at Neby. I suggested we leave early if it did not rain during the night and bog the paths. At Neby I wanted to work out a plan for James, Peter and Matthew, if James joined us. When government cruelty diminishes I want Peter to preach in Rome.In my bedroom I readEcclesiastes—drowsing at times, aware of my familiar pallet, the good pillow, the candles. I was able to dismiss the imminence of de­parture. I put it away like a shell under sea grass.Ecclesiastesmeant more to me than weeks ago as I read and re-read passages.Rain woke me during the night—a pleasant shower smelling like spring. So, we would walk to Neby another day. Here I would be able to go on readingEc­clesiastesand Peter’s copy of thePsalms. When I told Peter that Clibus had found theEcclesiastesscroll on a trip to the upper Nile they were astonished. They had never seen so ancient a scroll.ÿPeter’sSivan 5Judas is dead. He took his own life. His body was found by the daughter of Pontius Pilate. Since he was one of us we have buried him; at his grave a down­pour struck us and drove us to a shelter. In a few moments the earth was flooded. I can’t recall such rain and thunder.Judas, born in Gamala, vineyard proprietor, dead at twenty-eight years. AsEc­clesiastessays: “Woe unto him who is alone when he falls.”ÿStartling, on a hillside, on a hilltop, a contingent of Roman soldiers, a new encampment, white tents in rows, banners, standards, smoke. Shields flash as men drill. Camels are hobbled behind the tent town. We can make out men in half armor, men wearing helmets, men at work shoveling, men erecting a large striped tent.Is this always glory, power and death?ÿPeter’s—early morningSivan 8Shall we be like trees planted by rivers of water? Shall we mature slowly like the olive? Shall we endure two hundred years? Shall these men replant? They are humble men. Are humble men more or less successful with their lives? These men know ambition and is ambition the safe route? Verily, verily “all is vanity and vexation of spirit,” if we listen toEcclesiastes. What will evolve when the sil­ver chord is broken? I have answered these questions in the past but I wish to answer them once more.ÿPeter’sSivan 10Sivan is a beautiful month, a month of subtle changes.I lay in deep grass yesterday. While I lay in the grass I remembered the fields around Nazareth and I remembered climbing olive trees at harvest time—how we sang and shook down the ripe fruit onto nets.Mama made the finest olive oil in Papa’s oil press, the finest in Nazareth some Nazarenes said. I hurried to fill our baskets... I wanted to gather more than anyone. I never did.Tomorrow I go to villages and will heal the sick...it is a joy, a joy rather kin­dred to lying in deep grass in the warm sun.I have read my journal. I will return it to Matthew’s care. Among our disci­ples he is the most reliable.ÿSivan 12So, as I write with my bronze stylus, I listen to the evening, familiar sounds; through my window I see the Milky Way and the great constellations and I am aware God is affirming his handiwork.I write very slowly, lingering over each letter, the square letters superior to the old script. I go on listening. The lamp burns steadily. There is no wind. There is gratitude.ÿNazarethSivan 17Father has suffered from his imprisonment. His hands tremble. After seeing me on the cross he is unable to believe that I am alive.I held out my arms to him as we stood in front of our home. He backed away.“...Father, remember how we visited together at Qumran? Remember that old long-bladed saw, how I repaired its handle three times?“Mama gave you that shirt at the Feast of Lights...”He turned and walked away, trembling.ÿWhen I was staying at the home of Gehazi, after preaching in the synagogue, after healing, Barabbas appeared. Jamnia is his village and he entered the house of Gehazi without knocking. A great tall hulk, he loomed over me; then he knelt and begged me to accept him.Dressed in goat’s skin, his face and beard wild, he seemed ill, perhaps de­ranged. I tried to calm him, to reason with him.“I should have been crucified,” he repeated in a hoarse voice.For a long while we remained together, talking, praying, hoping.ÿPeter’sSivan 24Patience—we need patience.Going from village to village, town to town, means walking five days, four days, two. It is a five day walk to Nazareth. It is a two day walk to the village of Gehazi. Most walks are pleasant. It can be cold, windy, hot; and when it rains there is seldom any shelter.Sometimes we travel together; sometimes we walk alone; these days I prefer my solitary walks. I am aware of close communion when alone. Patience, pa­tience...but the calendar moves on: Shevat, Adar, Nisan, Iyyar, Sivan...ÿ

Peter’s Home

Sivan 2

P

P

eter is a descendant of a nomadic tribe. Euodia, his mother, is a gnarled woman, dark, serious. She and Peter built this house after her husband died. She had had enough of desert privation. Last night she spread a special table for my homecoming: pomegranate juice, melon, cheese, bread, nuts, chromis and another fish, clarias, my favorite. Euodia is an expert with olive oil—perhaps some are nomad recipes. At supper time she accepted me easily; Matthew and Peter were wary, afraid, shy.

While we were eating, Peter said:

“Master, how can it be you were crucified eight days ago... Can you say that you are well?” He brushed his hand over his yellow beard. “I couldn’t forget the terror...will you help us understand? When all of us meet will you explain? Is it faith?...”

We were eating at a makeshift table under Peter’s olives; it was well after sunset and we felt the quiet of the extensive fields that make Peter’s home a retreat.

Matthew, picking at his supper, nervous, kept watching my hands—I knew he was studying the scars.

“I hope you never return to Jerusalem,” he exclaimed.

I agreed: I agreed for several reasons: one reason was my desire to send my disciples to remote places, villages, towns.

“Our work is to be carried out among our countrymen while governments interfere.”

“We love you...we had nothing to do with the crucifixion,” Euodia blurted out.

Love, love after crucifixion is a brilliant but black enigma: it proffers and de­nies. We know that love helps us forget pain; however I ask myself whether it is evil to forget evil. But I can think of resurrection as a form of love, a love be­yond supplication. I take that step and realize that immortality is another form of love.

Desert air pushed in as we finished our meal and we soon felt chilled. I wanted to shed my fatigue by reading but we discussed visiting the spring at Neby. I suggested we leave early if it did not rain during the night and bog the paths. At Neby I wanted to work out a plan for James, Peter and Matthew, if James joined us. When government cruelty diminishes I want Peter to preach in Rome.

In my bedroom I readEcclesiastes—drowsing at times, aware of my familiar pallet, the good pillow, the candles. I was able to dismiss the imminence of de­parture. I put it away like a shell under sea grass.

Ecclesiastesmeant more to me than weeks ago as I read and re-read passages.

Rain woke me during the night—a pleasant shower smelling like spring. So, we would walk to Neby another day. Here I would be able to go on readingEc­clesiastesand Peter’s copy of thePsalms. When I told Peter that Clibus had found theEcclesiastesscroll on a trip to the upper Nile they were astonished. They had never seen so ancient a scroll.

ÿ

Peter’s

Sivan 5

Judas is dead. He took his own life. His body was found by the daughter of Pontius Pilate. Since he was one of us we have buried him; at his grave a down­pour struck us and drove us to a shelter. In a few moments the earth was flooded. I can’t recall such rain and thunder.

Judas, born in Gamala, vineyard proprietor, dead at twenty-eight years. AsEc­clesiastessays: “Woe unto him who is alone when he falls.”

ÿ

Startling, on a hillside, on a hilltop, a contingent of Roman soldiers, a new encampment, white tents in rows, banners, standards, smoke. Shields flash as men drill. Camels are hobbled behind the tent town. We can make out men in half armor, men wearing helmets, men at work shoveling, men erecting a large striped tent.

Is this always glory, power and death?

ÿ

Peter’s—early morning

Sivan 8

Shall we be like trees planted by rivers of water? Shall we mature slowly like the olive? Shall we endure two hundred years? Shall these men replant? They are humble men. Are humble men more or less successful with their lives? These men know ambition and is ambition the safe route? Verily, verily “all is vanity and vexation of spirit,” if we listen toEcclesiastes. What will evolve when the sil­ver chord is broken? I have answered these questions in the past but I wish to answer them once more.

ÿ

Peter’s

Sivan 10

Sivan is a beautiful month, a month of subtle changes.

I lay in deep grass yesterday. While I lay in the grass I remembered the fields around Nazareth and I remembered climbing olive trees at harvest time—how we sang and shook down the ripe fruit onto nets.

Mama made the finest olive oil in Papa’s oil press, the finest in Nazareth some Nazarenes said. I hurried to fill our baskets... I wanted to gather more than anyone. I never did.

Tomorrow I go to villages and will heal the sick...it is a joy, a joy rather kin­dred to lying in deep grass in the warm sun.

I have read my journal. I will return it to Matthew’s care. Among our disci­ples he is the most reliable.

ÿ

Sivan 12

So, as I write with my bronze stylus, I listen to the evening, familiar sounds; through my window I see the Milky Way and the great constellations and I am aware God is affirming his handiwork.

I write very slowly, lingering over each letter, the square letters superior to the old script. I go on listening. The lamp burns steadily. There is no wind. There is gratitude.

ÿ

Nazareth

Sivan 17

Father has suffered from his imprisonment. His hands tremble. After seeing me on the cross he is unable to believe that I am alive.

I held out my arms to him as we stood in front of our home. He backed away.

“...Father, remember how we visited together at Qumran? Remember that old long-bladed saw, how I repaired its handle three times?

“Mama gave you that shirt at the Feast of Lights...”

He turned and walked away, trembling.

ÿ

When I was staying at the home of Gehazi, after preaching in the synagogue, after healing, Barabbas appeared. Jamnia is his village and he entered the house of Gehazi without knocking. A great tall hulk, he loomed over me; then he knelt and begged me to accept him.

Dressed in goat’s skin, his face and beard wild, he seemed ill, perhaps de­ranged. I tried to calm him, to reason with him.

“I should have been crucified,” he repeated in a hoarse voice.

For a long while we remained together, talking, praying, hoping.

ÿ

Peter’s

Sivan 24

Patience—we need patience.

Going from village to village, town to town, means walking five days, four days, two. It is a five day walk to Nazareth. It is a two day walk to the village of Gehazi. Most walks are pleasant. It can be cold, windy, hot; and when it rains there is seldom any shelter.

Sometimes we travel together; sometimes we walk alone; these days I prefer my solitary walks. I am aware of close communion when alone. Patience, pa­tience...but the calendar moves on: Shevat, Adar, Nisan, Iyyar, Sivan...

ÿ

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