"Your Majesty must quit this bloody town without delay!"
But it was not in Cleopatra's nature to yield to threats, and she rebelled. Her instinct was to resist this mob. Perhaps all was not yet lost. Cæsar would surely have avengers. A party had already formed, with Antony at its head. He had loved the dead Cæsar, and would be likely to respect his wishes, to recognize the young Cæsarion as his lawful son, the proper heir to....
This was only an illusion; an illusion which, if persisted in, would be disastrous. In the prevailing tumults neither the child nor his mother would be safe. The cries grew louder. There was nothing to do but heed the counsel of Apollodorus. With his ingenuity and affection he had already made all necessary preparations for flight.
Through the same gardens, along dangerous paths, surrounded by spies, the scene of four years ago—when she had come, a persecuted girl, to Cæsar for protection—was repeated, and Cleopatra, heavily veiled, slipped out of the hostile city of Rome.
As she journeyed on she felt sometimes almost overwhelmed by the racking anguish of her heart. It seemed as though the earth were giving way under her feet. Horror! Desolation! To be alone, when so short a while before she had had the Master of the World for her companion! The thought made her dizzy. But at her breast was the tiny head bearing the features of that master. She pressed the child closer and kissed his smiling mouth. No! All was not lost. Hope was born anew and courage came to bear her company.
Two years had passed. From her capital, whither she had returned crushed by the disaster of the Ides of March, Cleopatra was still watching the civil war which was destroying the Roman world. That violent struggle, which was led alternately by the murderers and the avengers of Cæsar, was a series of brutal reverses. The feeling that it roused in her was not merely one of sentiment. Grief for the great man who had loved her so passionately, the desire to see his vile assassins punished, were mixed with grave political anxiety.
For nearly a century Egypt had been impossible to govern. Restless, corrupt, sanguinary, it had become a prey to the various pretenders to the throne. To hold it together in any way, to utilize the magnificent resources of its rich soil, to get rid of the bands of pirates, deserters, and outlaws which made up the larger part of its army, required a stronger power than the Lagidæ possessed. Too indolent to make any exertion, these dilettante sovereigns had formed the habit of appealing to Rome for aid whenever a new insurrection broke out. Ptolemy the Piper, Cleopatra's father, had only been able to secure his crown by bribing the Roman Senators; and as to Cleopatra, we know what means she had used to regain her sceptre!
If the peace that she had restored seemed desirable, if she had been given credit for the temporary prosperity of the country, there was also much discontent that these things had been accomplished at the price of a scandal, and by an alliance which, at any time, might change the ruling power and put it in foreign hands.
Feeling herself deserted, surrounded by opposition, by plots, deprived of the troops, which, owing to military reasons, had been removed to other parts, the Queen had days of deep depression. She was overwhelmed by her responsibilities, especially when her ministers came with various accounts: of a pest so terrible that the embalmers were unable to care for the bodies of the dead; with sickening tales of the corpses which lined the public highways; again of famine, which for two successive seasons had ravished the land; of the wasteful extravagance of dishonest officials in charge of government affairs; of the difficulties of administration which each and every day brought forth. She was weary and often went back in imagination to the days when the passion of a mighty conqueror had taken all care away, and she had only to wave her ivory sceptre to have any desire fulfilled.
What remained to-day of that ancient alliance? It was Rome now that stood in need of aid. Moreover, she was invoking it, and in the present state of discord each faction was, in turn, begging the support of Egypt's fleet. If Cleopatra did not respond to this appeal it was because she was uncertain which side would win. To which party would the Republic belong to-morrow? If the conspirators who had murdered Cæsar were victorious, it was probable that, shorn of power as it was, the kingdom of Egypt, together with those of Greece, Syria, Gaul, and Spain, as well as Mauritania, would become merely colonies of Rome. If the other party, that was loyal to Cæsar's memory, were the winner, then she could look for the consideration due her. Was it not likely that the friends of Cæsar, desirous of carrying on the work that he had planned, would guard the interests of the woman whom he had named as his wife? Would they not protect the child who bore his image? But who would be the conquerors? Cleopatra was tormented with the perpetual question; and the report of Cassius' success in Macedonia filled her with apprehension.
That was in the early autumn. Then came winter, with its fogs and storms; navigation was suspended and there was no further news from the battle-fields.
The sight of Alexandria, filled as that city was for her with memories and with forebodings, plunged her into endless reveries. There the brimming cup of joy had been handed her and she had drunk her fill. Often at sunset, when the magic purple light bathed the landscape, she would climb to one of the terraces looking toward the Bruchium and gaze upon the façades of shimmering gold. How lovely it was, stretched under the fiery sky, at the edge of the tawny beach; or lighted at night by the giant torches of its watch-towers! How much more beautiful it had grown in the decades since its founder had drawn the first plans and shaped its boundaries, which lay around it like the folds of a military cloak. The Queen of such a city might well be proud. In whichever direction she looked were many-coloured marbles, enamelled domes of porcelain, triumphal arches, façades exquisitely carved. On the crest of a small hill stood the Pantheon, called in jest the Cage of the Muses. It was here, according to ancient tradition which the Lagidæ held in deepest reverence, that poets, sculptors, musicians, and artists of all nations were accorded a warm welcome, always provided they had excelled in their art and were faithful worshippers of Apollo.
Here, in the middle of the colonnade, stood the famous Library—rich, even after the terrible fire, in the possession of seven hundred thousand volumes, and which held, among other precious treasures, the Septimus, that first translation of the Bible into Greek, made by seventy-two learned Egyptian Jews, under Ptolemy Philadelphus. Not far distant, as though to seek the fountain of spiritual nourishment, clustered the group of temples of Serapis. This centre of learning, home of history, philosophy, medicine, and mathematics, as well as guardian of previous manuscripts, was in very truth the light of the world. To-day, after two thousand years, we are indebted to it for the preservation of the life of Greek literature.
The instruction given there, the names of the savants who taught, the methods employed, the accuracy of the instruments, the very quality of the papyrus furnished the students, all these were so justly famous that wealthy people of all countries, Rome, Athens, even distant Asia, who had some especially gifted son desired to send him there, that he might bear the illustrious seal of having been a student at Alexandria.
Across the distance, to the wide avenues where chariots, litters, cavalcades were thronging the broad streets, Cleopatra was still gazing. She saw the circuses, the theatres; the gymnasium, with the crowd at its doors, reading the announcements; the stadium, with its circling race-course; she looked at the gigantic hippodrome, which twenty thousand spectators could barely fill; at the widely scattered temples which over-topped the houses, dominating the other buildings by their mysterious grandeur, and farther on, she saw, with a thrill of awe, the Soma, that mausoleum where, in a crystal sarcophagus, rested the repatriated body of her heroic ancestor.
Of these precious stones, of all this magnificence, the Queen reckoned the worth, and with a fearful pride asked herself: "Will all this be mine to-morrow?" Her mind revelled in the vastness of her heritage; she regarded the inexhaustible valley, watered by the divine river; she thought of the thirty thousand towns which from north to south reared their noble ramparts; of Bubastos, where the goddess of love reigned; of Memphis, sleeping at the base of her pyramids; of Thebes, the Holy City; of Hermonthis, called the glory of two heavens; of Edfu, rich in antique treasures. Farther on, she saw, in imagination, those southern regions which produce granite and spices; the legendary vineyards, where each cluster of grapes was so heavy that two men were needed to carry it to the wine-press. She went back to that enchanted island whose perfumed paths bore the traces of her footsteps, near to those of her lover. Her old-time confidence returned and she cried: "No, my Egypt! sacred land of Osiris and of Ra, you who fill the granaries of the earth and reverently protect your dead! Garden of palms and of vines! Shore where the holy ibis seeks cooling drink, never shall you be a slave!"
And Cleopatra was right. Success was in sight. A decisive victory had just been gained by Cæsar's avengers. Pirates, escaped from Naxos, had brought the good tidings. Brutus, then Cassius, had been defeated in the plains of Philippi, and each had taken his life with the blade which their treacherous hands had plunged in the blood of their benefactor; thus was justice done.
Cleopatra took fresh courage. New light came into her life, overshadowed since that fatal morning in March. Although still wrapped in mist, the future was no longer an opaque and indistinguishable mass of blackness. A certain harmony prevailed between it and the past. Rome emerged from the gloom. Freed from the conspirators, she might once more become a valuable ally.
Meanwhile, the Queen, faithful to the tradition of her ancestors, who had squandered fortunes in amusing the populace, ordered elaborate entertainments, beginning with religious ceremonies, accompanied by sacrifices. Was it not fitting to give thank-offerings to the gods who had just punished the hateful perpetrators of that deadly crime?
The people of Alexandria welcomed every opportunity for a festival. If their city was famous for its university, for the learned men who came there daily to give lectures, it was also a centre of dissipation; rich in every variety of entertainment, vibrating with the sheer joy of living. The enormous fortunes which were made there had produced unlimited luxury. For gaiety of all kinds, banquets, dances, races, theatres, orgies of love and wine, it was without a rival.
The fame of the Alexandrian festivals was far-spread. Wherever they were announced, at Bubastos, or at Pelusium, along the Syrian or Cilician coasts, eager throngs came to mingle with the populace. From day-break, along the broad promenades of the modern quarters, as well as in the overgrown alleys of the old Rhakotis, there were swarms of noisy people.
The many-coloured costumes, the variety of complexions, dark and fair, olive and amber, indicated the hurly-burly of the cosmopolitan town. The active life of its harbour, filled with all sorts of beauty and splendour, from the Pillars of Hercules to the entrance of the Indus; the various spectacles, the museums, the fabulous Nile, where flower-laden barges went up and down day and night; the primitive debauchery, to which Greek culture had added every possible refinement, all these whetted curiosity and made the diversions of the metropolis inexhaustible.
On one hand a high-shouldered native, his loins girded with bright-coloured cloths, led an ass laden with leathern bottles; another was driving a wheat-cart; there, a sunburned, withered sailor dragged his net; yonder soldiers marched, whose imposing appearance attracted the crowd. Men from all countries and of all races were gathered together there.
Greeks predominated, recognizable, under their palliums, by their athletic suppleness; there were Romans with their bronze masks, and Gauls, whose blue eyes and close-fitting woollen tunics contrasted strangely with the heavy lidded Asiatics, whose flowing, embroidered robes swept the dust.
The different nationalities of the women were even more conspicuous, owing to their curious coiffures; some wore the hair loose, others made it into curls on either side of their cheeks; and still others, as the girls from Ephesus, fastened it with golden pins, intertwined with flowers and leaves.
Vast numbers of nomads, usually restricted to the suburbs, added to the throngs in the streets, for the police were ordered to be tolerant on the fête days. Save on the Royal Way, which was reserved exclusively for the official cortèges, Arabs were allowed to wander at will, leading, by a cord passed through a nose-ring, one or more camels, whose air of indescribable dignity dominated the crowd. There were Jews, who carried bags of money hidden in their shabby, black caftans; Ethiopians and Kaffirs, with baskets of figs and citrons balanced on their crimped heads.
Mingling in this mob, strolling about in couples, were lazy little working-girls, attracted by the clap-trap inducements of fortune-tellers, watching the acrobats who, standing on their heads, swallowed swords; or pausing to gaze at the light and wiry jugglers leaping in and out of the encircling flames. There were loafers everywhere, seeking amusement; children in danger of being crushed by the crowd; even ladies of rank, who, diverted by the street-shows, had left their litters, and were closely followed by their slaves to protect them from being jostled.
But everyone had to contend with the general disorder and each was in danger of being hustled or even beaten down. Theocritus has left us a vivid sketch describing a scene at one of these popular festivals between two young women from Syracuse. One of them, Gorga, is visiting her friend. She arrives all out of breath.
"O Praxinoa! give me a chair, quick! Put a cushion in it. How my heart is thumping! I thought I never should find you. You live so far away, and what a crowd there is to get through!"
Praxinoa listened while she finished dressing. Her maid, Eunoe, brought her water, soap, and the key of her big chest. She took out a hat and dress and added the last touches to her costume.
Gorga: "How becoming the long, plaited effect of that dress is! Was it very expensive?"
Praxinoa: "Ah! don't speak of it! It cost more than two mines of pure silver, to say nothing of the time it took to make it up."
After some grumbling about their husbands, and instructions to the Phrygian attendant to look after the baby and to keep the dog shut up, the two women leave the house. As soon as the door is closed Praxinoa cried: "Ye gods, what a rabble! What shall we do? How can we walk? And here come the soldiers! Look at the cavalry! Nothing frightens me so much as horses. Gorga! Look at that chestnut mare kicking!"
Gorga: "Never mind, it's going back in line now!"
They push ahead through the surging crowd. But the sensitive Praxinoa is all confused. "Give me your hand," she calls to Gorga. "And Eunoe, you hold on to Eutyclus. Let us keep close together lest we lose each other."
In spite of these precautions they were soon forced apart by the mob. "How unlucky I am!" exclaimed Praxinoa; her pretty plaited dress had been trodden under foot by a passing man. She called angrily after him: "By Jupiter, be careful if you don't want me to...."
But the offender was a gallant man. Instead of being rude he apologized and helped Praxinoa to arrange her disordered gown. "Take courage, lady, you are out of danger now!" Praxinoa thanked him, with the gratitude of a person who has just been rescued: "Kindly stranger, how can I express my appreciation of your help and protection?" Just here she caught sight of Gorga, and the two friends fell into each other's arms.
"I have been looking everywhere for you, Gorga!"
"And I for you, Praxinoa!" they proceeded to discuss their mishaps.
Praxinoa: "See, my dress is all torn!"
Gorga: "So is my cloak. What will my husband say?"
Arm in arm they walked along the road to the edge of the Bruchium where the banquet is being prepared.
"Is it much farther?" they demanded of an old woman.
"Alas, yes, my children!"
"At least it will be an easy matter to get in?"
The old woman, who knew her Homer, teased them: "'With strenuous efforts the Greeks entered Troy.' If you take enough trouble, my fair maids, you may reach your goal!"
* * *
There was a sudden flourish of trumpets. It was the signal for the procession to start. It filed by, solemn, unending, with the musicians at its head, half-naked cymbal players clanging their shining disks; cithern players, who sounded rings strung on metal threads; men, striking with sycamore sticks the wild asses' skins stretched over round drums hanging from their necks.
At a certain distance, intended to indicate the difference between them and what was merely human, the cortège of priests appeared. The trumpet players had already commanded silence and with reverent interest the spectators gazed at the horoscope casters, who could reveal the future; the hieroglyphic readers; prophets with long beards, who burned incense in little brass boxes; priests, whose duty it was to offer to faithful worshippers the images of the gods. Raising their gilded staffs, some would balance the standards by their painted ends; others, accompanied them in chariots; amid the general exultation, and before the staring eyes of the crowd, filed the mysterious figures of Apis, Hathor, the Bull; of the grimacing Toth, of Horus, in his sparrow-hawk mask, of Anubis, the god of Death, all expressing unknown power. There were great shoutings and cries as these images passed, for all believed in the might of this blind matter, all believed in its power of conferring an infinite degree of strength on the suppliant.
Between two rows of soldiers the High Priest at last was seen advancing. He was a very old man and leaned on a cane. A long, hyacinth-coloured veil covered his hands and his face, which no profane glance was allowed to desecrate. He alone was admitted to private conference with the god, who presently, through his mouth, would reveal the oracle. After him came the priestesses, young, pure, dressed entirely in white, their pointed fingers balancing the stems of lotus-flowers. Then followed the conjurers, with their quivering torches; the bell ringers; the bird catchers, who, on their batons daubed with glue, held the sacred fowls. Then came the beggars, exposing their infirmities; the vendors of sacred images, of scarabs, of amulets; the inevitable commercial tail that always drags behind wherever man raises up a god to be adored. And all this tide of incongruous beings, this turbulent collection of races, of passions, of divers interests, advanced in order, marching with even step toward the fascinating goal, which yonder against the azure sky, resplendent and sacred, called to them all alike to come: the temple of Serapis.
Built on the model of the old temples of the gods, this sanctuary, uniting all forms of worship, was the most noted in Egypt. The princely sums with which it was endowed served continually to augment its power, and only the most famous monuments of the Roman Capitol could compare with its mighty structure. One hundred steps led up to the entrance. Its portal was guarded by a line of sphinxes of imposing majesty; and along its sides, from arches of yellow and vermilion, light streamers floated in the wind.
As they approached the entrance the students of the different colleges took their places along the portico, according to their rank. Some stood in the empty spaces between the rows of columns and, thus, little by little, the building was filled, peopled with human forms which, in their immobility, resembled groups of statues.
Suddenly there was a commotion. Everyone turned toward a light which shone above the crowd. A herald announced "The Queen!" Magnificent, surrounded by a glittering guard, on her way, one would have said, to a heavenly kingdom, Cleopatra appeared, borne on a shield. Seeing her thus, so innocent, in a sheath of silver which encircled her as though she were a graven image, with her knees bent, her elbows close to her sides, her eyes raised to the sky, it was not possible to believe the evil tales about her. She was no longer the woman, but the august daughter of kings; a priestess, who, in another moment, would be in the presence of a god. Four slaves waved immense fans of peacocks' feathers above her head, and at her feet, like a cushion, a panther lay.
While the temple slaves attended to the slaughter of the victims, whose warm entrails were smoking on the slope, a young poet-singer, his zither hanging from his shoulder, advanced and, after bowing to the multitude, began chanting the praises of the Queen. "Thy hair is like a sweet-smelling plant. Thy hands are the palms of love. Thy brow is like a moon coming out from behind a cloud. Thine eyes, with their shining lashes, are two summer butterflies. Thy teeth have the brilliancy of a stream, running between two banks bordered with roses and peonies." And after each verse, a chorus of virgins would take up the refrain: "Hail to thee, O resplendent daughter of Amoun-Ra!"
The moment for the burnt-offerings had come. Erect now, her shoulders covered with the mantle of Isis, white as wheat, followed by the priests and the chief dignitaries, Cleopatra stepped over the sill of the temple, and the enormous door, behind which crouched the terrifying watch-dog of granite, with his triple head of wolf, jackal, and lion, was closed. In the farthest corner, behind great columns, covered with hieroglyphics explaining the destiny of the human soul, stood a Serapis of marble and of gold. Ruling deity in whom was combined the antique Kronos, together with the Zeus of the Greeks and the Jupiter of the Latins, Serapis was the national god. He was believed to be omnipotent. It was to him that the Egyptians looked for glory, health, and riches; from him came their faith in the mighty powers of the waters of the Nile. His figure was three times the height of man and serene majesty was written on his features. His beard spread over his knees, abundant and shining; the seal of kings was on his forehead; his hands were extended with a gesture that seemed to embrace the whole world. By a skilful arrangement the light, coming in from above, fell on his enamelled lips, and this single ray produced the effect of a kiss from heaven, and gave his worshippers the illusion that he was speaking.
Before this colossal statue the sacrificial table was spread. The signs of the Zodiac were engraved on its huge circumference. In the centre was burning oil, and side by side with the blood of the victims were precious vases holding wine and wheat, the water of the Nile, and the seven perfumes most agreeable to the god. While the High Priest inclined toward the flame, pouring out the offerings that the fire might devour them, the Queen prostrated herself before the altar. She pleaded, she implored: "O mighty god, all-powerful god, whom the winds obey, be favourable to my prayers. Liberate thy healing waters, let their abundance flow over Egypt and make her fertile. Let no sedition breed in her cities, nor alien enemy come to destroy her troops. May her people be loyal to her and protect her with foot-soldiers armed with arrows, and with horsemen in shining armour."
Absorbed in the mysterious rites in the temple, all hearts were beating furiously. It was the moment when the omens would become visible; and, as though a single soul, a single voice, the multitude united in the prayer of its sovereign. Moved by an unconquerable faith she repeated the words of supplication: "O mighty god, god whom the winds obey, liberate the still waters.'"
The smoke cleared away, the cedar doors of the temple reopened, and the Queen reappeared. She was very pale. Under her sparkling necklaces her bosom was heaving. Her large eyes were gazing far off, beyond earthly things, into that region of prophecy whither her prayer had ascended. What had she seen there? What had she heard? What communication from the oracle did the High Priest have to bring? Three blasts of the trumpet announced that the Queen was about to speak. She came to the edge of the first step, and her voice, sweet as a flute, pronounced these words:
"May the name of Serapis be praised! His mercy is upon us. He promises glory and prosperity to Egypt. On your seed the Nile will spread her blessed waters and will make your wheat to swell!"
A tremendous clamour arose. From the thousands of throats it swelled like the roar of a hurricane. With enthusiasm, with an almost insane gratitude, as though the miracle had already taken place, thanks began to pour forth.
With a gesture like that of Neptune when he bids the floods be still, the Queen commanded silence. She had not yet finished speaking.
"The goodness of Serapis," she said, "surpasses our hopes. He loves Egypt; he wishes for it greatness and prosperity. From him will come a warrior whose sword cannot know defeat."
A new burst of enthusiasm arose, which this time nothing could suppress. It was a general delirium, a reaching out toward joy, toward that great unknown happiness which the mass as well as the individual expects from the future.
The shield was again lowered. The Queen climbed up lightly, barely touching the three ivory steps of the wooden stool, then, with the fans waving above her head, the panther crouching at her feet, she took again the road leading to the palace. Shouts, flowers, and palms greeted her on every side, but she did not seem to see any of these things.
Lost in a world of thought, she was dreaming her own dreams. However skeptical she might have felt, she had been impressed by the words of the High Priest. Would a warrior really come? And if he did, who would he be? A name came to her mind. With curious persistence, past memories began to fill her fancy. Some details, almost forgotten, came back to her. One evening, nearly three years before, in the villa on the banks of the Tiber; the conversation between Cæsar and Trebonius had grown dull. The question had come up as to whether the committees would meet again or be abolished from the concourse. Suddenly the door was flung open and Mark Antony entered. It was a new life that came in. He was laughing; his hair fell over his forehead; his shoulders, cut like those of his ancestor, Hercules, were strong enough to carry the Nemean lion. His presence impregnated the atmosphere of the room with youth, with warm, glowing exuberance, and straightway Cleopatra had felt his covetous eyes fall on her, with that look which a woman always understands. How often since that first evening she had felt that same look, that frank admission on the part of the man that he was no longer master of himself. And another evening, when they had been left alone for a moment, she had felt the warm touch of his lips on her shoulder. Her surprise and embarrassment had been so great that, wishing to conceal them, she had sought refuge in flight. Since then he had been more reserved; but if he did not speak, if his manner were constrained, it was because his loyalty to Cæsar had put a seal upon his lips. How would he have dared do otherwise? And Cleopatra, though fully aware of his feeling, how would she have received an avowal of his love? Undoubtedly Cæsar's exalted position restrained his inferior officer, who owed everything to him, from trespassing on forbidden ground; just as it prevented Cleopatra from yielding to any passing fancy. However tempting the athletic beauty of Mark Antony, glory was her chief ambition. She would let nothing stand in the way of that. But to-day death had changed everything. Mark Antony stood in Cæsar's place; he had no master for a rival. Could it be that he was the saviour whom the god had promised?
Weary of her widowhood, a flood of hope, at this thought, swept over her heart. She wanted to be alone to give herself up to these dreams.
The sun had just set, and a crescent of silver was visible in the evening sky. One by one the high lamps, planted like trees along the avenues, shone out. Delicate, rose-coloured illuminations began to sparkle along the edges of the houses, where they hung like fruit among the thin branches of the plane trees. If the festivals of the daylight had been rich and attractive, the evening decorations satisfied the sensuous taste. The Queen had given orders that no expense be spared to give general pleasure. The fountains at the palace doors ran red with wine, and on the long tables in the inner courts, which led from the stables to the kitchen, meats, pastries, and cheese were served to the public. Order was carefully preserved and, after getting their portions, the people were compelled to move on. Many went to the theatres, where free performances were given; others preferred to linger by the street-shows, watching the farces; others wound up the evening's entertainment in some of the notorious resorts of the Rhakotis.
While the common people amused themselves thus, herded together in an atmosphere of dust and sweat, the rich people, to whom every day was a holiday, entertained themselves in a less vulgar manner. Many, at the hour of supper, left the crowded part of the city to linger along the aristocratic avenues on the west side of the great capital, which seemed half asleep among their silent gardens. A group of perfumed dandies stopped before a dwelling, small, but of charming proportions, surrounded by pine trees. A slave came out to open the gate. Crossing the vestibule, where a fountain was playing, they were introduced into a hall lined from floor to ceiling by thousands of rolls of papyrus. It was the library where Polydemus, who had made a fortune in perfumes, delighted to receive his guests. Those whom he had invited this evening belonged to various circles of society; for it was his pleasure that in his home all subjects should be discussed and all the topics of the day be passed upon freely. Except in art, where he had a preference for the Greek style, he was liberal-minded, and so unprejudiced that he did not hesitate to bring together men of opposing views. Consequently he numbered among his guests Apollodorus, the secretary of the Queen, whose devotion to her was well known; Demetrius, the lieutenant, who had fought him under Achillas; Sati, a Theban of ancient family, who was wedded to the old traditions and objected to all foreign influence; rhetoricians, noted for their Athenian culture; financiers and artists; philosophers, as little likely to hold the same views on any one subject as are men of political bent.
Behind drawn curtains the hall was brilliantly lighted. Between the delicate columns, busts of Homer, Pindar, Zeno, and Epicurus rested on bronze pedestals; and, alternating with them, as though to thank these great men for their indulgence, stood graceful statues of women.
The guests reclined on couches, placed around a table which was adorned with silver and painted pottery. In the middle stood an alabaster bowl, surrounded by branches of rose-bushes, some of which, as though too heavy to bear their own weight, fell in garlands on the snow-white table-cover. As soon as the banqueters were comfortably settled the first course was served. Eels from Lake Mareotis, just outside Alexandria, covered with a sauce flavoured with caraway seed; congers, fried in butter; roe, in tiny casseroles.
Then began the general conversation, trivial at first, turning on the happenings of the day. One guest commented on the passing processions, which had never been better managed; another on the sumptuous banquets which were being served at the Bruchium; this one praised the marvellous circus, where two hundred beasts and twenty gladiators had been slaughtered; that one called the attention of the guests to the wonderful illuminations which, seen through the open windows, were reddening the skies above the city.
Apollodorus took advantage of these various comments to dwell upon the gracious generosity of the Queen, who was always eager to afford happiness to her people.
"Hail to Cleopatra!" responded the artists, who were being entertained in the halls of the Paneum.
"Hail to the beloved of the gods!"
"Glory to her who is a delight to our eyes!"
"Drink to her who brings light to our minds!"
But, as always, this very praise aroused controversy. If the young Queen had passionate admirers, especially among the younger men who, impressed by her beauty and intelligence, were led to expect great things, there were others, grave and sedate men, who were shocked by her audacity. From the time of her liaison with Cæsar they had criticized her lack of dignity. There were even suspicions in regard to the recent death of her young brother, and hostile queries as to what part she might have had in it.
This evening the wanton extravagance of the present fêtes came under discussion, and the air was full of unfriendly criticism. It was no time to spend money recklessly when a severe famine was devastating the land. Some, who had noticed certain affectations of taste and manner, which Cleopatra had shown since her return from Italy, were here, in their condemnation of her.
That very day, disdainful of the old ceremony with the Pschent, surmounted by the sacred Uræus, a ceremony at which kings and queens from time immemorial had covered their hair with the ancient headdress, Cleopatra had substituted a diadem! And on that ornament, which concealed her temples and forehead, the respecters of the old Egyptian tradition had been horrified to see the image of Minerva instead of that of Isis, worn by her who was supposed to be the priestess of Isis.
Sati deplored these conditions. "It is the first time that a sovereign of ours has treated an ancient custom with contempt!"
When the sculptor Nicias remarked that this diadem, which revealed the nape of her neck, was most becoming to her delicate profile, the venerable Theban rebuked him:
"So far from favouring them the Queen should be the first to discourage these foreign fashions."
This objection was not surprising from a man who still wore the old national tunic, held in place by a belt with floating ends, and whose curled beard reached nearly to his waist.
Apollodorus observed smilingly that it seemed scarcely worth while to lay so much stress on the matter of a coiffure.
The subject, unluckily, was not so trivial as the devoted secretary wished to represent. He was not unaware of the state of things, and in these criticisms he saw plainly the attitude of those who, having suffered from the effects of the Roman invasion, were all too ready to reproach the Queen for having brought it about. He desired in every way to lay stress on her loyalty to her people.
Unfortunately, the former lieutenant of Achillas chose that moment to recall all that the invasion had cost Egypt: two years of war, the destruction of the fleet, a great part of their priceless library wiped out by fire.
The latter memory was particularly painful to the thoughtful men, for they loved books and naturally deplored the irreparable loss of their country's treasures. Was this splendid banquet to turn to vinegar in their mouths?
As though pricked by a spur Polydemus turned the talk to other subjects. Pointing to the satinwood shelves, where lay thousands of rolls of papyrus, he announced that he was leaving them in his will to the city of Alexandria, and that there were many rare copies among them of which he was the sole possessor, and that these would replace the specimens which had been so unfortunately destroyed by fire.
This generous gift was warmly appreciated. The friends of this good citizen congratulated him on his public spirit, and unanimously expressed the hope that the promised legacy would not come to them for many years.
The second course of the banquet was now served. A huge copper basin was brought in, containing a whole sheep, whose flesh was still crackling; then come a platter, embellished with various dressings, on which was a giant goose still decked in his coat of feathers, whose stomach was stuffed with snipe. These delicacies were carved in the twinkling of an eye, the guests who were nearest the host being served first. They used silver spatula and chiselled spoons. The light from the flaring torches made the table shine like gold. The perfume of the roses was so strong that the food seemed flavoured with it. For a few moments the guests were absorbed in the consumption of the epicurean delicacies and silence reigned. There was no sound save the flitting steps of the slaves as they passed to and fro.
Suddenly one of the slaves announced that a vessel had just entered the harbour, with an important messenger on board. Just what his errand was no one as yet knew, in fact, nothing would be known until the next day. There were, however, grave rumours, and serious happenings were said to be going on at Rome. A shiver ran around the table. The Egyptians, always suspicious concerning Rome and her schemes, already felt the entangling meshes of the net which perhaps in another twenty-four hours would hold them captives. What might this news be? What horrors, what scandals, were yet in store? For the past two years the Forum had been nothing more than a nest of bandits, and the echo of its evil brawls was constantly in their ears.
Polydemus, anxious that there should be no second disturbance at his supper, expressed the hope that with the triumph of the Cæsarian party an era of peace and order would be established. But there was an outcry from his guests. What order, what justice could be expected from people who, although fighting for the same cause, had never ceased to destroy each other? No one referred to Lepidus; his very mediocrity protected him from criticism. But what of Antony? Of Octavius? Which of these was the greater villain? In the hubbub of noisy speeches each gave himself up to reciting the various sensational acts which witnesses, or writers, had handed on to him.
"While performing his sacred duties a priest was told he was to be banished and sought refuge," said Eudoxos. "Too late! Before he could cross the sill of the Tribunal, a centurion stabbed him."
Lycon declared that mothers, to save themselves, shut their doors against their own sons who were suspected of treason; that daughters did not hesitate to tell where their fathers were concealed.
Even little children, according to another, were no longer safe. One child, on its way to school, had been seized by an executioner and slaughtered before the eyes of its parents.
"Remember, above all else, the brutal assassination of Cicero," cried the rhetorician, Antipus, who had made a journey to Rome expressly to hear the voice of that great orator.
"That was an unpardonable crime," agreed one of his colleagues, "and it will leave a lasting stain on the name of Mark Antony!"
Apollodorus, who the moment before had been praising the latter, in order to protect the Queen, now tried to throw the odium of this assassination on Octavius. He was chiefly to blame; the friend of Cicero, he, like a white-livered coward, and without a single qualm, had given Cicero into the hands of the murderers. He whom, only a few days before, Cicero had pressed to his heart and called his son!
A shiver of disgust ran around the table as though a serpent had appeared in the room. Again the talk turned on Mark Antony. In spite of his misdoings, he at least, with the coarse tunic that he put on when he went to drink with the soldiers and the women of the town, with his sword slung over his shoulder and his chariot drawn by lions, accompanied by the courtesan Cytheris, was amusing. A voice was even heard praising him, for a brave man will always find someone to stand up for him.
The philosopher, Lycon, though a professed cynic, recalled that at the moment when the conspirators were still waving their swords, when Octavius was in hiding, and when terror prevailed throughout Rome, Mark Antony had had the courage to insist on a proper funeral for Cæsar and had stood before the body of his benefactor and fearlessly proclaimed his virtues.
But this praise aroused little enthusiasm. The group of distinguished men of letters had no interest in a boor like Antony whose valour was simply that of the battle-field.
The diatribe that the sculptor Nicias hurled against the Romans met the popular sentiment. If the invasion of these barbarians continued, what would become of the present civilization? He had just come from Corinth and knew that many of the splendid buildings had already been destroyed. Greece was a mass of ruins. What was to be expected if these things continued?
The supper was over at last. The creams and pastries gave forth a delicious odour of wild honey. The citrons were all the more refreshing after the highly spiced dishes of the repast. The rare wines had increased in exquisite bouquet with each course. After the cider and mead, the delicate, violet-flavoured wines of Phoenicia were served, then the warm liqueurs of Spain. There were also the celebrated Gallic wines, clear and sparkling, well calculated to drive away all manner of depression.
The conversation turned on women. It was not usual for them to be absent from the banquets at Polydemus's house; but this evening, those that he had invited, chiefly celebrated courtesans, for he was unmarried, had had engagements elsewhere. The younger men, who were devoted to horse-racing, had taken Faustina and Leah to the stadium to see their horses run. Chloris could not leave Naudres, that noted actor, on the evening when, shod with buskins and with trumpet-like voice, he played his famous role of Orestes; a banquet at Gauthene's had attracted Moussana and Trophena, for they knew that the two sons of the banker Rupin would be there as well as the heir of the richest ship-owner of Ephesus. A number had preferred to keep their evening free that they might stroll along the Heptastadium, for a night such as this afforded every chance of meeting open-handed gallants.
The older men agreed that a supper was fully as agreeable without women, and Sati declared that their presence was often a drawback to interesting conversation.
"Is that on account of their modesty?" inquired Lycias, who loved his joke.
"They cannot talk of anything but love," sighed the banker in a bored tone.
The poet, Melanis, who up to then had said nothing, raised his voice in protest. "Even though the hour and place were not especially consecrated to love, was it not permissible to evoke its charming images?" he demanded.
"For my part," declared the lieutenant, "I don't think there's any sense in discussing such things."
Just at that moment, the cup-bearer appeared, bringing, with great care, an amphora. It contained a marvellous Cyprian wine, one of those rare vintages which the lips approach with reverence. Many of the men declared that nothing so delicious had ever tickled their palates.
"O wine! Golden fountain that reflects the sun! Flagon that the generous gods have spilled on the earth to rejoice the hearts of men!" exclaimed the young Melanis, in a burst of improvisation.
Taking advantage of the general good humour that the wine had created, Apollodorus reminded the company that if Cyprus were once more a province of Egypt, and if its wines came into Alexandria free of duty, it was to Cleopatra that they owed the credit.
"That is very true," said Polydemus. "The restoration of this province was really a gift from Cæsar to the Queen."
This reference to the wine produced a spirit of good-will, and those who had been criticizing Cleopatra most severely now raised their glasses in her honour, and the master of the house was pleased to see the supper, which angry arguments had several times threatened to spoil, end in good humour.
About eleven o'clock the slaves withdrew and the dancers, with attendant musicians, appeared under the peristyle. They were twelve young girls of pure Egyptian descent, whose type is still preserved and known to us to-day as the Gypsy.
At the sound of the five-stringed lyre their lithe bodies began to sway. The figures that they formed, first approaching, then retreating, turning to join hands and then withdraw again, were not so much a dance, as a game between nymphs and their pursuing satyrs. This first movement was soon succeeded by livelier frolics. Tambourines and castanets resounded. The legs of the dancers, which until then had only bent and moved gracefully, had an irresistible impetus. At the same moment black eyes shot lightning glances from under blue-white lids; there was a wave of sound, heels clicked, and rings clanged together. A whirl of bare flesh was visible through the slit tunics, bent-over backs straightened up, arms, interlaced like branches, unwound themselves abruptly.
Now delightfully voluptuous, now urged on by the wild music, the dancing continued far into the night. The older men, stupefied by the heavy meal and the abundant flow of wine, soon grew drowsy; but the younger ones, who had been somewhat bored during the long-drawn-out repast, were now waked to feverish excitement. With a kind of intoxication they followed the women's gestures, which seemed to parody love before their eyes, making it waver, come forward, then, in a flash, rise and triumph in an ecstatic embrace.
The roses were fading in the alabaster vases. The torches, one by one, flickered and went out The pale dawn was creeping through the parted curtains, as the banqueters took leave of their gracious host, expressing appreciation of his kindly hospitality.
Apollodorus, whose duties at the Bruchium began very early, had no time to return to his own home, which was far out on the road toward Sais. There was a chance, however, for him to walk off the last fumes of the Cyprian wine.
The city was deserted. Silence reigned, but the flagstones seemed still vibrating from the tread of countless feet. Here and there lay withered garlands, side by side with various lost objects, bits of draggled silk and other débris, which had been part of the evening's vanities. The abandoned halls, these cast-off trifles, brought a certain sadness to Apollodorus as he recalled the discussions at Polydemus's table. They were rebellious, dissatisfied, hard to control, these subjects of Cleopatra, and how evident was the feeling of enmity against her. There were parties ready at any moment to band together and bring about one of those revolutions which her ancestors had ceaselessly combated; and what countless traps had already been set for her! He remembered the day when he sailed in a fishing boat to seek her on the beach at Canopus. But then a mighty power sheltered her, worked for her. To-day, alone, criticized on every side, opposed, would she have sufficient strength?
His mind filled with these misgivings, Apollodorus found himself at the door of the palace. In the misty morning light, the delicate architecture, with its multitude of supporting columns, seemed almost aerial. He was astounded to see the Queen standing on one of the terraces. Her hair was loosened and her scarf was waving in the breeze. He learned that just as her women were preparing her for bed a courier had arrived and she had had a long conference with him. At its close she had shown keen delight. "There are times when life is too beautiful to lose any moment of it in sleep," she had said when her attendants had begged her to rest for a while. Left alone, she had unrolled the script which confirmed the message that had just come to her.
The tidings recorded were so many and so unexpected that she was compelled to go over them two or three times, and then to repeat them to herself. This much, at least, was true: reconciled by their victory, the avengers of Cæsar had formed a new Triumvirate. The world was in their hands. They had divided it, or rather, Mark Antony, the only champion to fight and conquer Octavius (who, ill and quaking in his tent, had awaited him with chattering teeth) had divided it, according to his own liking. He gave the control of barbarous Gaul and a part of Italy, ruined and still racked by threats of revolution, to his wretched associate; Lepidus, who had not even taken any part in the war, had Spain (which was always on the eye of insurrection) and the African provinces assigned to him; and Mark Antony, supreme arbitrator and the worshipped leader of thirty-two legions, the hero before whom all knees were bent, claimed for his share of the spoils the mighty Orient, always desired, always coveted on account of its riches.
So, the words of the god had not been in vain. The sacred promise had been fully carried out. She, Cleopatra, would have an ally as powerful as Cæsar and one whom she would have chosen above all others.
As things now stood all lay within her grasp. The past had taught her that a woman like herself could make of such a man, of such a great man, whatever she desired. Was not this the moment to put her experience to the test, to try with another that fortune which before had played her false? The flood of hope rose quickly. It came from the depths of her being, like a magic stream, washing away her grief in a single wave. The future, full of beautiful vistas, spread out before her. The walls of her room seemed to cramp her vision and she went out on the terrace. Night was almost gone. A mist of silver floated between the sea and sky. A sudden light gleamed through the haze, the horizon was transfused with rose-coloured clouds, and through the limpid light shot the gold and scarlet rays of the rising sun.
In the accounts written by the admirers of Cæsar Augustus, Mark Antony is depicted as a combination of all the vices. His adversaries undoubtedly had good grounds for denouncing a man whose name reeked of scandals and whose passions had driven him to fight against his own country. It is easy to see how conservative men would have taken exception to his free ways, his bragging, his notorious wine-drinking, his extravagant habits; his gold plates carried, along with his mistresses, his mimes, and buffoons, into his very camps during the wars; the lions that were harnessed to his chariot, all the eccentricities which had caused him to be described as "an overgrown child who might have conquered the world and who did not know how to deny himself the least pleasure."
On the other hand, what charming characteristics he had, which they ignored! Without these delightful qualities, this foundation, so to say, which shone through the deceptive masquerade, how can we understand the continuous, irresistible attraction which he possessed for everyone who came in contact with him? People attract, not by the virtues that they strive for, but by their own natural charm. Mark Antony was blessed with this magnetism. Superb in face and figure, a nobleman full of enthusiasm, whose gay spirits were contagious, brutal perhaps, at times, but never malicious, he possessed all the gifts to make life a thing of joy for himself and for those about him. He was noted for his generosity and his friends knew that they could appeal to it and did not hesitate to do so. On one occasion, Curion, a man of gay life like himself, being in sudden need of money to pay a gambling debt, came to him early one morning before he had finished dressing. Antony was in exactly the same predicament, having lost his last penny at the gaming table the night before. The two friends were dismayed. What could be done? They were out in the country at some distance from Rome and the need was pressing. How could they procure the necessary funds? Antony looked about him. The furnishings, the weapons, the skins of wild beasts, nothing had any money value. Suddenly his eyes lighted on a gold basin filled with water for his morning toilet. With a quick movement he emptied it. "There," he said, "take that. The goldsmith will certainly give you two talents for it."*
*NOTE: In Plutarch's "Life of Antony" a like incident is related of Antony's father.
Though he spent money recklessly, he never used evil means to get it. Even Cicero, his mortal enemy, who brought many charges against him, did him the justice to say: "No one can accuse Mark Antony of dishonesty in money matters, of selfishness, or of any meanness of that kind."
In spite of his lax morals and of his deplorable habit of hard drinking, Antony was not lacking in nobility. It was his enemy, Seneca, who recognized this and described him:Magnum virum ingenii nobilis. And what finer keynote to his character as a man could be found than his loyal submission to his chief, whose glory he never coveted? As long as Cæsar lived, his young comrade-in-arms recognized that his own place was in the second rank. He never had any idea of usurping Cæsar's power, and aspired to his place only when he had Octavius for a rival.
It was chiefly on the battle-field that his real character was shown. Patient, steady, imperturbable, a model both of endurance and of submission to discipline, Antony won universal admiration. His soldiers, who had seen him in dangerous crises, would have followed him to the ends of the earth. They looked on him as a god. A man of Antony's temperament naturally had violent reactions. The more he had been restrained, the more he demanded when he was free. During the heroic retreat from Modena he slept on the hard ground, drank stagnant water, lived on roots and herbs; but when it was over, and peace was declared, the high-liver demanded his rights, and the orgies he held were not exceeded by Silenus himself. Just as moderation is the safe rule for most men, Antony thrived on excess. From every fatigue, from every indulgence, he came forth stronger, more keenly alive, invigorated.
Nature, with all her generous gifts to this grandson of Jupiter and Semele, had, however, denied him the one thing needful, without which the others were practically useless: Mark Antony had no commonsense. How could he have made great decisions? His passions were so compelling that he was carried away by them before he had time to reflect. They were irresistible, bearing him on with the force of a hurricane which is appeased only after having devastated all that lies in its path. Two elements fought for mastery in his ardent yet weak spirit: ambition and sensuality. Each, in turn supreme, carried him to extremes. Ambition, pre-eminent in his youth, had inspired those valorous deeds which had made him a leader in the invasions of Gaul and Sicily, and at the death of Cæsar had rendered him all-powerful in subduing the conspirators; between two campaigns it had led him to follow in Alexander's path and undertake the conquest of Persia. But sensuality was the stronger and conquered him at last. Little by little it took possession of its noble prey, binding him, engrossing all his faculties, stifling them, one by one, and at the end throwing him into the abyss of despair.
The morning after the battle of Philippi, before he had set foot on the soil of that Orient which was to be his triumph and his undoing, Antony was well balanced. Though his senses were exultant, his mind was filled with mighty projects. As he left that wild Macedonian country, where victory had been gained only after cruel sacrifices, the memory of whose bitter cold still made him shiver, he dreamed of those sunny southern lands, with their warmth and abundance, which his valour had won. Which one should he visit first? Each had its own attraction, each shore held some new charm. On the other side of Ossa and Pelion, whose snow-capped summits shut him in, lay the fascination and culture of Greece; beyond that, the coast of Asia, crowded with cities, each richer and more famous than the other: Smyrna, Ephesus, Pergamus; then Syria, with her palm trees, her gardens filled with luscious fruits; Lebanon, the stopping-place of the caravans from the Far East, laden with silks and precious stones. Then Palestine, arid beneath her gray olive trees, but crowned by holy Jerusalem, that sacred shrine calling a perpetual pilgrimage of Jews from the four corners of the earth; and above all, Egypt, Egypt fragrant with incense and violets, the kingdom of the incomparable Cleopatra!
Ever since the catastrophe of the Ides of March had so abruptly separated them, Antony had dreamed of the beautiful Queen. Often, in the heat of battle, or during the dreary watches in his tent at night, he had conjured up her fair image. Sometimes he saw again that indefinable look with which, when quite sure that she was unobserved, the mistress of Cæsar had returned his passionate regard. Tender and enticing, her glance, which stole toward him from between her long, dark lashes, seemed to demand his adoration. So vivid had been his sensations that at moments he was thrilled by the memory. The unspoken words of those evenings at the Transtevera would come back to him and, with the hunger of unsatisfied desire, he went over those scenes again and again. Unceasingly he repeated to himself the comforting thought that what had been impossible to him in the lifetime of Cæsar, he was no longer barred from taking. Cleopatra was free, and he, in his turn, had become one of the pillars of the world, a man whom any woman, even were she a queen, would be proud to call her lord. Above all, he had that magic gift of youth, to which all things are possible, and that ever-buoyant hope which, dreaming of the fairest fortune that the future may hold, whispers: "Why should not this be mine?"
But Antony was tormented by one ever-recurring doubt: what did Cleopatra really feel in regard to him? She had always been most gracious in her manner, but discreet at all times, careful not to give Cæsar the least ground for jealousy. What had she thought of him that day when, alone together for a moment, he had not been able to resist kissing her exquisite bare shoulder? She seemed like a beautiful sphinx, as, without remonstrance, without a smile, she had turned away and silently left the room. Was it love of the great Cæsar that made her so prudent, or the fear of losing his powerful protection? He had never understood her complex personality; he could not forget her feline grace, and those eyes which had stirred his innermost depths and had left him wondering, as does the mysterious beauty of a night in spring. What had she been doing for the past two years? He was utterly ignorant of her life, of her interests, and he longed to see her once more.
Antony, however, was not yet entirely in the power of these desires. The duties and responsibilities of his position were the chief factors in his life. He was fully alive to the necessity of visiting the new provinces that had come under his care, of giving them the protection which they had a right to expect from him. What excuse did he have for going first to Egypt? It was not, strictly speaking, a Roman province and could well afford to wait. Besides, it was not a good season for crossing.
So Antony sailed for Greece. It was not his first visit to that noble country. He had already trod the fields of Thessaly when, as a young commander, he had opposed Pompey. He had seen the wonderful temples of Delphi, Corinth, Olympia, with their wealth of sculpture and incomparable jewels. He had lingered in the forest of Eleusis, and in the theatre of Epidaurus he had been transported in spirit to the prophetic realms of the art of Æschylus. How thrilling it would be to revisit all these scenes! To come to them, clothed in majesty and with unlimited power!
The Greeks had become accustomed to foreign rule and no longer hated their conquerors. Indeed they had a certain regard for this Roman soldier who was said to be as handsome as Alcibiades and comparable to Themistocles in his warlike virtues. Among a people who counted physical strength and beauty as the highest gifts the gods could bestow, this son of Hercules had every chance of winning all hearts. He was welcomed graciously according to the custom of the country. The villages sent groups of men, bearing branches by day and torches by night, to escort his litter. As he entered the cities young girls greeted him with showers of roses, and a chorus of young men sang and danced to the music of lyres.
These acclamations were accompanied by alternate petitions and songs of praise. Wishing to prove how worthy he was of the latter, he showed his characteristic generosity in granting the requests. Ten thousand talents were donated to restore the theatre at Megara; at Thebes and Larissa he rebuilt the dwellings which Pompey's hordes had burned; and at Corinth he restored the ancient temple devoted to the worship of Venus Pandenus. While thus scattering gold broadcast he quickened his march over the slopes of Hymettus, for beyond them lay Athens, and he was eager to hear her honey-sweet praises.
Although badly damaged by Sulla's troops, pillaged by the greedy government which had succeeded him, poverty-stricken as she now was, and inconvenient as her narrow streets, small houses, and irregular squares had always made her, the city of Pericles kept her old charm. The magic light, which at sunrise and sunset illuminated the rose-coloured sides of the Pentelicus, would alone have made her worthy of adoration; and the birthplace of Phidias still possessed nearly all his wonderful creations. The monuments of the Acropolis were undisturbed; no profane hand had touched the pure glory of the Parthenon; the Poecile still held her brilliantly coloured decorations, fresh as the day they were completed, and the five doors of the Propylea were yet open to the blue sky.
Antony was not artistic by nature, and his career as a soldier had, naturally, not developed any love of art; yet he was not insensible to the charm of beautiful things. Rome had many rich sculptures, and he had grown up among them; and the Greek education which, in common with most Patrician youths, he had received had made him familiar with the works of Homer and the wisdom of Plato. He therefore approached the bridge of Ilisos in a spirit of reverence.
Athens was not only a venerated sanctuary with the glory of four centuries behind her, who had given the world a radiance of wisdom and culture which had never been equalled; she was still a centre of life and prosperity. Her colleges, though fewer and not so richly endowed as the schools of Alexandria, kept their ancient standards of excellence. Although not the equals of those of the old days, philosophers, poets, and artists still gathered there, together with fencers, horsemen, athletes, disk and javelin throwers; all youths who were faithful to the tradition of keeping a sound mind in a healthy body. Educated in the ideals of that republican past which had made their country great, these young men were full of fire and enthusiasm. A generous instinct gave them a natural sympathy for high aims, for all that recalled the heroes of their native land. On hearing of the death of Cato, they covered their heads with ashes; at the call of Brutus the elite of the country had perished at Philippi; and to-day Mark Antony, as opposed to Octavius, represented to them the old liberal spirit of Rome.
The Triumvir was careful not to check this flattering popularity. Knowing how these sons of Themistocles respected military pomp, he entered Athens on horseback, clad in cuirass and helmet, with clashing arms; then, in accordance with the simplicity of the civilian customs, he partook of the unpretentious hospitality that was offered him in the ancient palace of the Archons. His customary gold plate, silken togas, and couches were banished; he had a frugal meal prepared and, recalling the example set by Cæsar, he put on a woollen cloak and, preceded by a solitary lictor, went on foot up the hill of the Acropolis.
During his stay at Athens he never deviated from this simple manner of living; whether his unlimited power had wrought a sudden change in his views, or breathing the air of Greece had made him feel the beauty of moderation, his attitude astonished all those who had known him. His conduct was that of a real chief, and the sentences that he was called upon to pronounce all bore the stamp of balanced judgment. Not content with merely edifying the Athenians, it was soon apparent that he wished to win them. It was the season for the festival of Adonis. He consented to celebrate this with them and ingenuously joined in the rite of the quickly blooming, quickly fading flowers which symbolized the premature death of the son of Myrrha. He graciously listened to the elegies recited by the mourning women, who wept for the young god; and to the hymns with which these same women, now crowned with roses, filled the air the following day, in token of his resurrection. He presided over the different competitions held on the Pnyx, and, surrounded by a group of distinguished Athenians, awarded prizes to those who had won distinction in either athletics or oratory.
Had Antony become a convert to the virtuous life? Could such a sudden transformation be genuine? Was the former worshipper of Venus given over to gaining the affections of the masses? Some people who were interested in his future greatness believed this and rejoiced in it. But the real reason for this abrupt change lay in his craving for new sensations. Did he want to amuse? Did he hope to mystify? Not exactly; but the blood which bubbled in his veins was too strong and active to be satisfied with living one life only. By playing many parts this sturdy actor sought the illusion of crowding more into his life.
But his real character quickly came out. He suddenly grew weary of these simple pleasures and dull duties. The shores of Asia with its gracious fields were within easy reach, and its cities offered every luxury and entertainment. So one fine morning he shook the sacred dust of the Acropolis from his buskins, and taking ship, set sail for Antioch.
This metropolis, at that time the third in importance in the world, seemed, at a distance, to hang from the sides of the Coryphean mountains. Long before entering the harbour of Seleucia, voyagers were astonished to see the gigantic military forts which scaled the rocky slopes and crowned the summit with their crenelated walls. The city itself was on the banks of the Orontes, a white mass gleaming through the cypress trees. In addition to the theatres, gymnasiums, aqueducts, circuses, and race-courses, common to all large capitals, that of Syria had a Corso, a wide avenue, bordered from one end to the other by quadruple lines of columns. This splendid boulevard was a rendezvous for the world of fashion, and a constant stream of people passed up and down it day and night; on certain days the life and animation surpassed even that of the Roman Forum. The innumerable attractions of Antioch, especially since the decline of Athens, had brought many people to settle there, and it had, as well, a large floating population: Persians, Jews, Orientals of every country, to say nothing of the courtesans who flocked there from Susa, Ecbatana, often from the banks of the Ganges. Under the influence of these transient dwellers and of its tremendous commercial power, equalled only by that of Alexandria, manners and morals had gradually become corrupt. It was declared to be the most depraved city between Paphlagonia and Palmyra, a region noted for its scandalous living. As an example of the loose customs of the day, when the feast of Maia was celebrated, groups of naked girls ran through the streets, waving torches, while others, in like state, swam in the clear waters of the fishing pools, in full sight of the crowds.
This corrupt atmosphere had an immediate effect upon Mark Antony. The instant he breathed it his spirits rose; he was exhilarated, cheerful, full of his old keen desire for the pleasure of living. But did not everything in the palace of the Seleucides—a restoration of the one which had made Sardanapalus famous—tend to increase this feeling? As he strolled along the Corso, watching the beautiful and fascinating women file past, their look seemed to say: "Every hour cheated of its joy is empty as the grave!" How far he was from those austere assemblies of the Pnyx, or the house of the Archons! With impetuous vehemence, he stripped off his disguise of Athenian simplicity and was once more his natural self. The grave demeanour and governmental cares with which he had been occupied since the Macedonian days were succeeded by a period of license proportionate to his tedious term of self-restraint. No longer influenced by any fear of criticism, as everyone about him was of the same mind, yielding to the flattering libertines who surrounded him he put aside all dignity and, oblivious of his rank, joined in their orgies of debauchery. Every evening a group of perfumed courtesans, brought in by Anaxanor, the flute-player, swayed in rhythmic movement on the rich carpets, displaying the grace of their bodies, accompanied by languorous melodies upon the flute. The dancer, Xantos, directed the performances of the mimes and buffoons, and Medrador, whose father had grown rich by means of the wine-cellars of King Tissaphernus, had charge of the table which, in extravagant abundance and delicacy, had never been surpassed, even in the most famous Asiatic courts.
Such an establishment necessarily entailed great expense. How could the money for this be supplied save by the usual methods of the conqueror in a vanquished country—an increase of taxation? Antony did not fail to follow the example of his predecessors. He claimed that, as Brutus and Cassius had drawn heavily upon the resources of these provinces, he was entitled to get even more. Certain towns that had already been severely taxed were called upon for new contributions. "That will teach them the folly of upholding a bad cause," said Antony, with his genial smile.
These hardships, however, were not accepted everywhere with equal submission. Hybreas, the champion of Cappadocia, made bold to say, when the master appeared: "If Mark Antony demands a double, a triple tribute from us, will he provide a double, a triple crop each year?"
So far from annoying him, this remark pleased the Triumvir, for he had a sense of humour, and appreciated it in others, even though the joke was at his own expense. He replied with a jest and let the province of Cappadocia go free of extra taxes.
The good faith which he usually showed in his dealings gained him indulgence, and his generosity was an antidote to his plundering. He often restored with one hand what he had taken with the other. The day before he left Antioch, wishing to reward the chef who had prepared the feasts which he and his friends had enjoyed, he gave him a palace which had served as a ransom for a wealthy citizen of Magnesia.
His stay at Ephesus brought about the undoing of Mark Antony. Though not less dissolute than Antioch, this celebrated city was in a way different. Entirely under the influence of the priests, since the temple of Diana had been erected with its marble columns, it had impressed on everything, even the most objectionable, the stamp of her worship. Magnificent festivals attracted not only pilgrims, but hordes of suspicious characters, to whom the sanctuary afforded a safe refuge. All this mass of men, this mixture of charlatans, mountebanks, magicians, jugglers, and sorcerers, skilful in exploiting vice as well as superstition, helped to transform these fêtes into wild revels. And these horrors, these infamous liberties, took place at the shrine of Diana and under the guise of her worship. In leaving Delos and approaching the Syrian coast, where all things became tainted and corrupt, the character of the chaste goddess was changed. She who on the other side of the water breathed forth strength and modesty had become a coarse idol of the flesh. It seemed as though in changing her dwelling-place the very essence of her being was altered; the divine huntress had abandoned her bow and arrow, and the decadent imagination of some unknown sculptor had coarsened and distorted the lines of her virginal body. Oh, nymph of the woods, in what profane regions have your flying feet strayed!
When the Ephesians heard that the Triumvir was on his way to visit their city they determined, with their passion for deifying everything, to welcome him as they would Dionysos. Chariots preceded him, filled with girls representing Bacchantes; a group of Pans and Satyrs surrounded him, dancing to the accompaniment of the flute. They saluted him with the names given to the god himself, greeting him with the verses sacred to his worship: "Hail to thee, Heracles, giver of all joys! Oh, Bacchus, to whom we owe the juicy fruit of the vines! Omestes, sweet as tender figs, thou art welcome!" The whole town, wherever Antony's chariot passed, was decorated with ivy and garlands of flowers. Music resounded and blue clouds of incense mounted heavenward.