(ll. 852-866) Then came Almighty God, the Glorious Prince, walking in the garden after the midday, according to His will. Our Saviour, the Merciful Father, would fain discover what His children did. He knew their glory was gone which formerly He gave them. Sadly they stole away into the darkness of the trees, bereft of glory, and hid themselves in the shadows when they heard the holy voice of God, and were afraid. Then the Lord of heaven began to call the warden of the world, and bade His son come quickly unto Him. And he made answer unto God, and spake of his nakedness with shame:
(ll. 867-871) "I will clothe my nakedness with a garment, my dear Lord, and cover my shame with leaves. My heart is troubled and cast down within me. I dare not come before Thy presence, for I am naked."
(ll. 872-881) And straightway God made answer unto him: "Tell me, My son, why stealest thou away into the darkness with shame? Thou didst not formerly feel shame before Me, but only joy. Wherefore art thou humbled and abashed, knowing sorrow, covering thy body with leaves, sad of heart and wretched in thy woe, saying thou needest clothing, except thou hast eaten of the fruit of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman, this lovely maid, gave me the fruit into my hand, and I took it in trespass against Thee. And now I clearly bear the token upon me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail, My daughter, were My abundant blessings, the new-created Paradise and pleasant growing things, that thou shouldest stretch thy hands with yearning unto the tree, and pluck the apples growing on its boughs, and eat the deadly fruit in trespass against Me, and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer: "The serpent, the deadly snake, with fair words tempted me, and eagerly enticed me to that deed of sin and evil appetite, until I basely did the deed and wrought the wrong, despoiled the tree within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and fro upon the fields of the broad earth, accursed, so long as life and spirit dwell within thee. Dust shalt thou eat all the days of thy life for the grievous evil thou hast wrought. The woman shall loathe and hate thee under heaven. Her foot shall crush thy head, and thou shalt bruise her heel anew. There shall be strife between your seed for ever, while the world standeth under heaven. Now thou knowest clearly, thou foul tempter, what thy life shall be."
(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from joy! Thou shalt live under man's dominion, sore smitten with fear before him. With bitter sorrow shalt thou expiate thy sin, waiting for death, bringing forth sons and daughters in the world with grief and tears and lamentation."
(ll. 925-938) And on Adam the Eternal God, Author of life, pronounced an evil doom: "Thou shalt seek another home, a joyless dwelling. Naked and needy shalt thou suffer exile, shorn of thy glory. Thy soul and body shall be cleft asunder. Lo! thou hast sinned a grievous sin. Therefore shalt thou labour, winning thy portion on the earth by toil, eating thy bread in the sweat of thy brow while thou dwellest here, until that grim disease, which first thou tasted in the apple, shall grip hard at thy heart. So shalt thou die."
(ll. 939-951) Lo! now we know how our afflictions came upon us, and mortal misery! Then the Lord of glory, our Creator, clothed them with garments, and bade them cover their shame with their first raiment. He drove them forth from Paradise into a narrower life. By God's command a holy angel, with a sword of fire, closed fast that pleasant home of peace and joy behind them. No wicked, sinful man may walk therein, but the warden has strength and power, dear unto God in virtue, who guards that life of glory.
(ll. 952-964) Yet the Almighty Father would not take away from Adam and from Eve, at once, all goodly things, though He withdrew His favour from them. But for their comfort He left the sky above them adorned with shining stars, gave them wide-stretching fields, and bade the earth and sea and all their teeming multitudes to bring forth fruits to serve man's earthly need. After their sin they dwelt in a realm more sorrowful, a home and native land less rich in all good things than was their first abode, wherefrom He drove them out after their sin.
(ll. 965-987) Then, according to the word of God, Adam and Eve begat children, as God had bidden. To them were born two goodly sons, Abel and Cain: the books tell us how these brothers, first of toilers, gained wealth and goods and store of food. One, the first-born, tilled the fields; the other aided with his father's cattle; and after many days they both brought offerings to God. The Prince of angels, Lord of every creature, lifted up His eyes on Abel's offering and would not look upon the gift of Cain. And the heart of Cain was bitter; wrath shook his soul, and envy burned within him. Then with his hands Cain wrought a deed of shame, struck down his brother Abel, and poured his blood upon the ground. The earth drank in his blood poured out in murder.
(ll. 987-1001) After that mortal blow came woe and tribulation. From that shoot grew more and more a deadly bitter fruit, and the boughs of sin stretched far and wide among the nations; grievously the twigs of evil touched the sons of men (and do so yet), and from them grew broad blades of wickedness. With lamentation must we tell that tale of evil fate, not without cause. Grievous the ruin the lovely woman wrought us by that first of sins that ever men on earth had sinned against their Maker since Adam first was filled with breath from the mouth of God.
(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked where Abel was. Quickly the cursed fashioner of death made answer unto Him:
(ll. 1006-1008) "I know not the coming or going of Abel, my kinsman, his lot or portion; I was not my brother's keeper."
(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made answer unto him: "Why hast thou slain that faithful man thy brother in thy wrath, and his blood calleth and crieth unto Me? Accursed for ever, driven into exile, thou shalt be punished for this deed of death! The earth shall not yield thee of her pleasant fruits for thy daily need, but by thy hands her soil is stained with holy blood. Therefore the green earth shall withhold from thee her beauty and her delights. In sadness and dishonour shalt thou depart from thy home, because thou hast slain thy brother, Abel. Loathed of thy kinsmen, an exile and a fugitive, shalt thou wander on the face of the earth."
(ll. 1022-1035) And Cain made answer unto Him: ... "I need not look for pity in this world, High King of heaven, for I have lost Thy love and favour and goodwill. Weary the ways my feet must wander, in dread of woe, whenever one shall meet me in my guilt, near or far, and by his hate remind me of my brother's death. I shed his blood and poured his life-blood on the ground. From this day hast Thou cut me off from good! Thou scourgest me from home! Some cruel foe shall slay me. And I must needs go forth, accursed, from Thy sight, O Lord!"
(ll. 1036-1043) And the Lord of victory said unto him: "Thou needest not yet dread death, nor the pangs of death, though thou shalt wander, far from kinsmen, with thy doom upon thee. If any man shall slay thee with his hands, on him shall fall a seven-fold vengeance, and torment for that deed of sin."
(ll. 1043-1054) And God, the Lord of glory, set a mark upon him and a token, lest any foe from far or near should dare to lift his hand against him; and He bade him go forth in his guilt from mother and kinsmen and from all his tribe. Then with despairing heart, a friendless exile, Cain departed out of the sight of God, and chose a home and dwelling in the eastern lands, far from his father's house; and there a comely maiden bare him children after his kind.
(ll. 1055-1073) Enoch was first-born of the sons of Cain. He built a city with his kinsmen, the first of all those strongholds under heaven which sword-girt men established; and in the city sons were born to him. Irad was first-born of the sons of Enoch; and he begat children, and all the tribe and race of Cain increased. And after Irad Mahalaleel was warden of the treasure, in his father's stead, until he died. Then Methusael dispensed the treasure to his brothers and his kinsmen, man for man, till, full of many years, he died.
(ll. 1073-1081) And at his father's death Lamech succeeded to the treasure and the household goods. Two wives bare children to him in his home, Adah and Zillah. Now one of the sons of Lamech was called Jabal; and he was first of all men by his skill to stir the harp to music and its strings to song.
(ll. 1082-1089) And there was also in that tribe another son of Lamech, called Tubal Cain, a smith skilled in his craft. He was the first of all men on the earth to fashion tools of husbandry; and far and wide the city-dwelling sons of men made use of bronze and iron.
(ll. 1090-1103) Then to his two beloved wives, Adah and Zillah, Lamech rehearsed a tale of shame: "I have struck down a kinsman unto death! I have defiled my hands with the blood of Cain! I smote down Enoch's father, slayer of Abel, and poured his blood upon the ground. Full well I know that for that mortal deed shall come God's seven-fold vengeance. With fearful torment shall my deed of death and murder be requited, when I go hence."
(ll. 1104-1111) Then another son was born to Adam in Abel's stead; and his name was Seth. He was a righteous son and blessed, a solace to his parents, his father and mother, Adam and Eve. And he filled the place of Abel in the world. Then Adam spake, the first of men:
(ll. 1111-1116) "The eternal God of victory, the Lord of life, hath vouchsafed me another son in place of my beloved whom Cain slew. So our Lord hath stilled the sorrow of my heart. To Him be thanks!"
(ll. 1117-1127) Now, when Adam begat another son to be his heir, that sturdy man had lived an hundred and thirty winters of this life in the world. The writings tell us that Adam increased his tribe on earth, begetting sons and daughters eight hundred years. And all the years of Adam were nine hundred and thirty winters, and he died.
(ll. 1128-1142) And Seth succeeded Adam: at his father's death the well-loved son possessed the treasure, and took himself a wife. And Seth lived an hundred and five winters in the world and increased his tribe, begetting sons and daughters. Enos was first-born of the sons of Seth; and he was first of all the sons of men to call upon the name of God since Adam, first a living spirit, set foot on the green earth. Seth prospered, eight hundred and seven winters begetting sons and daughters. And all the years of Seth were nine hundred and twelve winters, and he died.
(ll. 1143-1154) And after he went hence, and the earth received the body of seed-bearing Seth, Enos was warden of the heritage. Dear was he unto God! He lived for ninety winters in the world, and begat children. And Cainan was first-born of the sons of Enos. Eight hundred and fifteen winters the man of wisdom lived, at peace with God, begetting sons and daughters. And all the years of Enos were nine hundred and five winters, and he died.
(ll. 1155-1166) And after Enos Cainan ruled the tribe as lord and leader. He lived seventy winters, and begat a son. An heir was born unto his house, and his name was Mahalaleel. Eight hundred and forty winters Cainan lived, and increased his tribe. And all the years of the son of Enos were nine hundred and ten winters, and he died, and his appointed days beneath the heavens were fulfilled.
(ll. 1167-1180) And after Cainan Mahalaleel possessed the land and treasure many a year. The prince lived five-and-sixty winters, and begat a son. An heir was born unto his house, and his kinsmen called him Jared, as I have heard. Mahalaleel lived long, enjoying bliss on earth, the joys of men, and worldly treasure. And all the years of Mahalaleel were eight hundred five-and-ninety winters, and he died, and gave the land and rule unto his son.
(ll. 1180-1196) A long time Jared dealt out gold to men. He was a righteous prince, a noble earl, dear to his kinsmen He lived an hundred five-and-sixty winters in the world, and, when her time was come, his wife brought forth her first-born, a goodly son. And his name was Enoch. Eight hundred years his father lived, and increased his tribe. And all the years of Jared were nine hundred five-and-sixty winters, and he died, and gave the land and rule unto his son, the wise and well-loved prince.
(ll. 1197-1217) And Enoch ruled the folk, led them in ways of peace, and no wise let his sway and power lessen, while he was lord over his kinsmen. Now Enoch prospered and increased his tribe three hundred years. And God, the Lord of heaven, was gracious unto him! In his natural body he entered into heavenly joy and the glory of God, dying no mortal death as men do here, the young and old, what time God taketh from them wealth and substance and earthly treasure and their life; but with the King of angels he departed still alive out of this fleeting life, in the same vestments which his soul received before his mother bare him. He left the people to his eldest son. And all the years of Enoch were three hundred five-and-sixty winters, and he died.
(ll. 1217-1224) Then Methuselah held sway among his kinsmen, and longest of all men enjoyed the pleasures of this world. He begat a multitude of sons and daughters before his death. And all the years of Methuselah were nine hundred and seventy winters, and he died.
(ll. 1224-1236) And Lamech, his son, succeeded him and kept the treasure. Long time he ruled the land. He lived an hundred and two winters, and begat children. And the lord and leader of the folk lived five hundred five-and-ninety years, enjoying many winters under heaven, ruling the folk with wisdom. And Lamech increased his tribe, begetting sons and daughters. He called the name of the first-born Noah; and Noah ruled the land after the death of Lamech.
(ll. 1237-1247) Now Noah, the lord of men, lived five hundred winters, as the books say, and begat children. The first-born son of Noah was Shem, and the second Ham, and the third Japheth. And the folk grew in number under heaven, and the multitude of the race of men increased throughout the earth. The tribe of Seth, the well-loved prince, was still exceeding dear to God, and blessed in His love!
(ll. 1248-1254) Then the sons of God began to take them wives from the tribe of Cain, a cursed folk, and the sons of men chose them wives from among that people, the fair and winsome daughters of that sinful race, against the will of God. Then the Lord of heaven lifted up His voice in wrath against mankind, and said:
(ll. 1255-1262) "Lo! I have not been unmindful of the sons of men, but the tribe of Cain hath sorely angered Me. The sons of Seth have stirred My wrath against them; they have taken them wives from among the daughters of My foes. Woman's beauty and woman's grace and the eternal fiend have taken hold upon this people who dwelt of old in peace."
(ll. 1263-1284) An hundred and twenty numbered winters in the world that fated folk were busied in evil. Then the Lord resolved to punish those faithless spirits, and slay the sinful giant sons, undear to God, those huge, unholy scathers, loathsome to the Lord. The King of victory beheld how great was the wickedness of men on earth, and saw that they were bold in sin and full of wiles. He resolved to bring destruction on the tribes of men, and smite mankind with heavy hand. It repented Him exceedingly that He had made man, and the first of men, when He created Adam. He said that for the sins of men He would lay waste the earth, and all that was upon the earth, destroying every living thing that breathed the breath of life. All this would the Lord destroy in the days that were coming on the sons of men.
(ll. 1285-1295) But Noah, the son of Lamech, was good and dear to God, exceeding blessed, just and meek. And the Lord knew that virtue flourished in the heart of Noah. Wherefore God, the Holy Lord of every creature, spake unto Noah, declaring His wrath and vengeance on the sons of men. For He saw that the earth was full of wickedness, and its broad and fertile meadows filled with sin and defiled with uncleanness. And the Lord our God spake unto Noah, and said:
(ll. 1296-1313) "I will destroy this people with a flood, man and every living thing that the air and the seas bring forth and nourish, birds of the air and beasts of the field. But thou, and thy sons with thee, shall have mercy when the black waters, the dark, destroying floods, shall overwhelm the hosts of sinful men. Begin to build thee a ship, a mighty seahouse, and in it make abiding-room for many, and set a rightful place for every tribe of earth. Build floors within the ark, dividing it in stories. And thou shalt build it three hundred cubits long and fifty cubits wide and thirty cubits high, and fasten it firmly against the might of the waves. And thou shalt take within the ark the seed of every living thing, and the offspring of all flesh upon the earth. And the ark must hold them all."
(ll. 1314-1319) And Noah did according as God commanded him. He hearkened unto the Holy King of heaven, and began straightway to build the ark, a mighty sea-chest. And unto his kinsmen he proclaimed destruction coming upon men, and bitter vengeance. And they heeded him not.
(ll. 1320-1326) Then after many winters the Faithful Lord beheld the greatest of ocean-houses, Noah's vessel, towering up, made tight with the best of pitch within and without against the floods. And it was best of all its kind, growing more hard the more the rough waves and the black sea-streams beat up against it.
(l. 1327) Then our Lord said unto Noah:
(ll. 1328-1355) "I give thee My pledge, dearest of men, that thou mayest go thy way, thou and the seed of every living thing which thou shalt ferry through the deep water for many a day in the bosom of the ship. Lead on board the ark, as I bid thee, thy household, thy wife and thy three sons, and thy sons' wives with thee. And take within that sea-home seven of every kind of living thing that serve as food for men, and two of every other kind. Likewise of all the fruits of the earth take food for the company upon thy ship, who with thee shall be saved from the flood! Care well for every creature until I shall cause food to grow again beneath the heavens for the survivors of the ocean floods. Depart now with thy household and thy host of guests, embarking on the ship. I know that thou art good, and of a steadfast mind. Thou art worthy of grace and mercy, thou and thy children. Lo! for seven nights I shall let the rains descend upon the face of the broad earth. Forty days will I visit My wrath upon men, with a deluge destroying the riches of the world and the tribes of men, save what shall be upon the ark when the black floods begin to rise."
(ll. 1356-1371) And Noah departed, as the Lord commanded, embarking his household upon the ark, leading up his sons into the ship, and their wives with them. All that Almighty God would have for seed went in under the roof of the ark unto their food-giver, even according as the Mighty Lord of hosts gave bidding by His word. And the Warden of that heavenly kingdom, the God of victories, locked the door of the ocean-house behind him with His hands, and our Lord blessed all within the ark with His blessing. Now Noah, the son of Lamech, had lived six hundred winters, wise and full of years, when he went up with the young men, his beloved sons, into the ark, as God gave bidding.
(ll. 1371-1399) Then the Lord sent the rains from heaven, and caused the black sea-streams to roar, and the fountains of the deep to overflow the world. The seas surged up over the barriers of the shore. Mighty in His wrath was He who rules the waters! And He overwhelmed and covered the mortal sons of sin with a black deluge, laying waste the native land and homes of men. God visited their offences upon them. Forty days and forty nights the sea laid hold on that doomed folk. Dire was that disaster and deadly unto men. The stormy surges of the King of glory quenched the life from out the bodies of that sinful host. The flood, raging beneath the heavens, covered over all high hills throughout the spacious earth, and lifted up the ark from the earth upon the bosom of the waters, and all within the ark, whom the Lord our God had blessed when He locked the door of the ship. Then far and wide that best of ocean-houses and its burden floated beneath the heavens over the compass of the sea. The raging terrors of the deep might not lay hold on ship or mariners, but Holy God ferried them upon the sea and shielded them. Fifteen cubits deep upon the hills the deluge lay. That was a grievous fate!
(ll. 1400-1406) But no harm came nigh unto the ark, save that it was lifted up to heaven, when the flood destroyed all creatures on the earth; but Holy God, the Eternal King, the Lord of heaven, stern of heart, preserved the ark when He unleashed the ocean currents and their changing streams.
(ll. 1407-1412) And God, the Lord of victory, was mindful of those mariners, of the son of Lamech, and all the living things which the Author of life and light had locked within the bosom of the ship against the waters' might. The Lord of hosts guided the warriors by His word across the world.
(ll. 1412-1421) Then the welling floods began to lessen and the black tides ebbed beneath the heavens. The Just God turned the waters again from His children and stilled the downpour of the rains. Foamy-necked the ship fared on an hundred and fifty nights beneath the heavens, after the flood had lifted up that best of vessels with its well-nailed sides—until at last the appointed number of the days of wrath were passed away.
(ll. 1421-1430) And the ark of Noah, the greatest of seahomes, with its burden, rested high upon the hills which are called Armenia. There the holy son of Lamech waited many days for God's faithful covenant to be fulfilled, when the Warden of life, the Lord Almighty, would give him respite from the perils he had suffered while the black waves bore him far and wide upon the waters over the spacious earth.
(ll. 1431-1448) The floods receded, and those sea-tossed men, together with their wives, longed for the hour when they might leave their narrow home, and step across the well-nailed sides upon the shore, and from their prison lead out their possessions. And Noah, the helmsman of the ark, made trial whether the seafloods yet were ebbing under heaven. After many days, while the high hills yet harboured the seed and treasure of the tribes of earth, the son of Lamech let a dusky raven fly forth from the ark over the deep flood. And Noah was sure that in its need, if so be it should find no land upon this journey, the raven would return to him again within the ark across the wide water. But Noah's hope failed him! Exulting the raven perched upon the floating bodies of the dead; the black-winged bird would not return.
(ll. 1449-1463) And seven days after the dusky raven he let a grey dove fly forth from the ark across the deep water, making trial whether the high and foaming floods had yet receded from any region of the green earth. Widely she sought her heart's desire, circling afar, but nowhere finding rest. Because of the floods she might not set foot upon the land, nor settle on the branch of any tree because of the ocean-streams. The high hills were covered by the deep. And so at evening over the dusky wave the wild bird sought the ark, settling hungry and weary into the hands of that holy man.
(ll. 1464-1476) And again after seven days a second dove was sent forth from the ark. The wild bird circled widely till she found a refuge and a pleasant resting-place, and settled in a tree. Blithe of heart, she rejoiced that in her weariness she might find rest upon its pleasant branches. She shook her feathers and flew back with a gift, bearing as she flew a branch of an olive tree with its green blades. And the prince of shipmen knew that comfort was at hand, and a requital of their toilsome voyage.
(ll. 1476-1482) And again after seven days the blessed man sent forth a third wild dove. And she flew not back unto the ark, but came to land and the green forests. Her heart was glad; never again would she appear under the black roof of the ark. Nor was there need!
(ll. 1483-1484) Then our Lord, the Warden of the heavenly kingdom, with holy word spake unto Noah:
(ll. 1485-1492) "For thee again on earth a fair abiding-place is founded, blessings upon the land, and rest from far sea-wandering. Depart in peace out of the ark; go forth upon the bosom of the earth. And from the high ship lead thy household, and all the living things which graciously I shielded against the flood, so long as the sea held sway and covered thy third home."
(ll. 1493-1511) And Noah hearkened unto God with great rejoicing, and did according as the Voice commanded. And he went out upon the shore, and led forth from the ark all who had survived that time of woe. Then Noah, wise of counsel, began to offer sacrifice to God. And for an offering he took a part of all his goods which God had given him to enjoy, and, great in wisdom and in glory, made sacrifice to God, the King of angels. And straightway our Lord made known that He had blessed Noah, and Noah's children, because he had offered that thank-offering, and in his youth by good deeds had deserved the bounteous mercies which Almighty God in majesty bestowed upon him. And God, the Lord of glory, spake unto Noah and said:
(ll. 1512-1531) "Be fruitful and multiply, enjoying honour, delighting in peace. Fill all the earth with your increase. To you is given the home of your fathers, dominion over the fish of the sea, and the fowls of the air, and the beasts of the field, over all the green earth and its teeming herds. Never shall ye eat in blood your shameful feasts through sin defiled with blood. For most he injureth himself and his soul's honour whoso shall slay another with the sword. Verily! in no wise shall his heart have joy in his reward! For many times more heavily will I avenge man's life upon his murderer, because his sword hath prospered in violence and blood, and his hands in death. Man was first fashioned in the image of God. Each hath the form of God and of the angels, whoso will keep My holy laws.
(ll. 1532-1542) "Be fruitful and multiply, enjoying grace on earth and every pleasant thing. Fill all the regions of the earth with your increase, your issue, and your seed. And unto you I give My covenant that never again will I bring the waters upon the earth or a flood on the wide-stretching land. Oft shall ye behold the token of My promise in the heavens, when I show forth My rainbow, that I will keep this covenant with men while the world standeth."
(ll. 1543-1554) And the wise son of Lamech, the warden of wealth, came forth from the ship as the flood receded, and his three sons with him. And their four wives were called Percoba, and Olla, and Olliva, and Ollivani. The Faithful Lord had saved them to survive the flood. And Noah's stout-hearted sons were Shem and Ham, and the third was Japheth. From them sprang many peoples, and all the earth was filled with the sons of men.
(ll. 1555-1561) Then a second time Noah began to establish a home with his kinsmen, and to till the earth for food. He toiled and wrought and planted a vineyard and sowed seed, and laboured that the green earth might bring forth her shining harvests, her gleaming crops, in every season.
(ll. 1562-1576) And it came to pass upon a time that the blessed man lay drunk with wine in his dwelling, and slumbered heavy with feasting, and cast off his robe from his body, as was not seemly, and lay there naked of limb. Little did he know what evil plight was his in his dwelling, while drunkenness had hold upon his heart within him in its holy house. But his soul was fast bound in slumber, so that in his stupor he might not cover himself with a garment, nor hide his shame, as was decreed for man and woman what time the thane of glory with a sword of fire behind our first great parents locked the gates of life.
(ll. 1577-1588) Then Ham, the son of Noah, went in where his lord lay sleeping, and would not look with reverence upon his father, nor cover his shame. But he laughed, and told his brothers how their lord lay sleeping in his home. And straightway, covering their faces with their cloaks, they went in unto the well-beloved to bring him succour. For both were good of heart, both Shem and Japheth.
(ll. 1588-1603) Then the son of Lamech awoke from his slumber, and learned that Ham had failed to show him reverence or love when he had greatest need. And the holy man was grieved in his heart, and set a curse upon his son, saying that Ham should be an outcast under heaven and servant to his kinsmen on the earth. And the curse lay heavy upon him and on all his tribe. And Noah and his sons as freemen ruled a wide-stretching realm for three hundred and fifty winters of this life, after the flood. Then he went hence. And his sons possessed his wealth, and begat children and prospered.
(ll. 1603-1616) Children were born unto Japheth, a glad hearth-band of sons and daughters. He was a godly man, enjoying bliss and blessing with his children, until his soul within his breast, ready to depart, must needs go forth unto the glory of God. And Gormer, Japheth's son, dispensed his father's treasure among his friends and kinsmen, near and dear. And no little portion of the earth was filled with their increase.
(ll. 1616-1628) Likewise sons were born unto Ham. The names of the eldest were called Cush and Ham, two goodly youths, his first-born sons. And Cush was ruler of his tribe, dispensing joy and worldly wealth and treasure unto his brothers in his father's stead, after Ham died, and his soul departed from this earthly body. He ruled his tribe and gave them laws until his days were run. Then he gave over earthly riches and sought another life and his Father's bosom.
(ll. 1628-1636) And the first-born son of Cush, a far-famed man, held his ancestral seat. The writings tell us that of all men then alive his strength and power were greatest. He was lord of the kingdom of Babylon, and first of princes to exalt her glory. He enlarged her borders and brought her fame.
(ll. 1637-1639) Now there was yet one common tongue for all men on the earth. And a great tribe was born of the stem of Ham and a mighty people spreading far and wide.
(ll. 1640-1660) And Shem begat a host of free-born sons and daughters, and, after many winters, went to his last rest. In that tribe men were good! One of the sons of Shem was Eber, and from him sprang a countless race which all men dwelling in the earth call Hebrews. They departed out of the east, taking with them all their substance, their cattle and their goods. That was a dauntless folk! The heroes sought a roomier land, a wandering folk, in mighty multitudes, and chose at last a fixed abode wherein to settle. Far and wide in days of old the leaders of that people, with their well-loved men, possessed the land of Shinar, a land of green plains and pleasant valleys. And at that time they prospered greatly, and had abundance of all good things.
(ll. 1661-1678) Then many a man besought his friend, and one stout warrior urged another, that, before their multitude and the tribes of their people should be scattered again over the face of the whole earth in search of land, they should build a city to their glory and rear a tower unto the stars of heaven, to be a sign that they had sought the land of Shinar, where of old the mighty leaders of the folk had lived at ease. And they sought out men for this work and deed of sin, in rash pride showing forth their strength. Greedy for glory, they reared a city with their hands, and raised a ladder up to heaven, and in their vain strength built a wall of stone beyond the measure of men.
(ll. 1678-1701) Then came Holy God to look upon the work of the children of men, the citadel and the tower which the sons of Adam were beginning to rear unto heaven. Stern of heart, the King reproved their folly, and in His wrath confounded the tongues of the dwellers of earth, and they might not prosper in their speech. Then the leaders of the work in pride of strength met together about the tower in many bands. But no one band could understand another. And they left off to build the wall of stone, and were wretchedly sundered into tribes divided by their speech. And every tribe became alien to every other tribe, when the Lord in His might sundered the speech of men. So the divided sons of men were scattered on four ways in search of land. And behind them the steadfast tower of stone, and the high citadel, stood unfinished together in the land of Shinar.
(ll. 1702-1718) Now the tribe of Shem increased and flourished under heaven. And a certain man of that tribe, of thoughtful heart and given to virtue, had noble children. Two goodly sons were born to him, and bred in Babylon, great-hearted princes named Abraham and Haran. And the Lord of angels was their guide and friend. Now Haran had a noble son, whose name was Lot. And Abraham and Lot throve excellently before the Lord as was their nature from their elders. Wherefore men proclaim their virtues far and wide upon the earth.
(ll. 1719-1729) Then was the time fulfilled, and Abraham brought a wife unto his home, a fair and comely woman to his dwelling. And her name was Sarah, as the writings tell us. Many a winter they enjoyed the world, prospering in peace for many a year. But it was not given unto Abraham that his comely wife should bear him children, or an heir unto his house.
(ll. 1730-1743) And Abraham's father went out with his household, and with all their substance, journeying through the realm of the Chaldeans. Fain would the wise lord with his kinsfolk seek the land of Canaan. And Abraham and Lot, his kinsmen, dear to God, departed with him out of that country. The noble sons of men chose them a dwelling in the land of Haran, and their wives with them. And Abraham's father, the faithful, died in that land. And all his years were two hundred and five winters, and he departed, full of years, to see God.
(ll. 1744-1766) Then the Holy Warden of the heavenly kingdom, Eternal God, said unto Abraham: "Go forth from this place, and lead thy household and thy cattle with thee. Get thee out of the land of Haran, and from thy father's home. Journey as I bid thee, dearest of men; hearken to My teachings, and seek the land of green, wide-stretching plains, which I shall show thee. Blessed shalt thou live in My protection. If any of the dwellers of earth greet thee with evil, him will I curse for thy sake; and I will set My anger upon him and My enduring wrath. But unto them that honour thee will I be gracious and give them all their heart's desire. Through thee all nations dwelling in the earth shall have My peace and friendship, My bliss and blessing in the world. The number of thy tribe, thy sons and daughters, shall be increased beneath the heavens, until the earth and many a land shall be filled with thy seed."
(ll. 1767-1786) And Abraham, great in virtue and blessed with gold and silver, departed with much substance out of the land of Haran, leading his herds and his possessions, even unto the borders of the Egyptians, according as our God, the Lord of victory, commanded by His word, and sought a dwelling in the land of Canaan. Beloved of God, he came with gladness to that land, and his wife with him, the dear companion of his bed, and the wife of his brother's son. And his years were five-and-seventy winters when he went out from the land of Haran, and from his kinsmen. And Abraham was mindful of the words of the Almighty Father, and journeyed through all the borders of that people, at his Lord's behest, to view the land afar, and came at last in safety, with undaunted heart, to Sichem and the Canaanites. And the Just Lord, the King of angels, revealed Himself to Abraham and said:
(ll. 1787-1790) "This is the roomy land, the beautiful, green realm, adorned with increase, which I will give thy seed to rule."
(ll. 1790-1804) And there the prince builded an altar to the Lord, and offered up a sacrifice to God, the Lord of life, Protector of all souls. And Abraham departed again out of the east to view with his eyes this best of lands (and he was mindful of the gracious promise which the Heavenly Warden, the Lord of victory, had given by His holy word) until they came with their multitudes unto a village called Bethel. Out of the east their leader, blithe of heart, and his brother's son, Godfearing men, journeyed with all their substance through far-famed lands, and over high, steep hills, and chose a dwelling where the fields seemed wondrous fair.
(ll. 1805-1810) And again Abraham builded an altar, calling earnestly on God, and offered sacrifice unto the Lord of life. And God was gracious, and with unsparing hand granted him reward upon the altar.
(ll. 1811-1823) And for a time thereafter the prince abode in his dwellings, and his wife with him, enjoying all good things, until a grievous famine fell upon the tribes of Canaan, and bitter hunger, grim as death to men within their homes. Then Abraham, wise of heart, and chosen of the Lord, betook him into Egypt to seek a place of refuge. The faithful hero fled from that affliction; too bitter was the woe. And, in the wisdom of his heart, when he beheld the gabled palaces and high-walled towns of the Egyptians gleaming brightly, Abraham began to speak unto his wife and counsel her:
(ll. 1824-1843) "Lo! many a proud Egyptian shall behold thy beauty, maiden of elfin grace! And if one look upon thee with desire, thinking thou art my wife, I fear lest, in his longing for thy love, some foe may slay me with the sword. Therefore, Sarah, say thou art my sister and my kin, if any stranger question what the bond may be between us two of alien race and distant home. Conceal the truth! So shalt thou save my life if God, our Lord Almighty, who sent us on this journey, that we might strive for honour and advantage among the Egyptians, will grant me His protection as of old, and longer life."
(ll. 1844-1872) So Abraham, the dauntless earl, came journeying with all his substance into Egypt, where men were alien to him and friends unknown. And many a proud earl, great in glory, found the woman fair; to many a bold thanes of the king she seemed of royal beauty; and this they told their lord. They little thought of any fairer maid, but praised the winsome loveliness of Sarah more highly to their prince, until he bade them bring the lovely woman to his hall. And the lord of men, dispenser of treasure, bade them show honour upon Abraham. But the Lord God visited His anger upon Pharaoh because of his love of the woman; bitterly the prince of men atoned, and all his household. He knew why the Lord afflicted him with plagues! Then the prince of Egypt called Abraham before him, who was sore afraid; and he gave him his wife again and his consort, and bade him seek friends elsewhere, other princes and another folk. And he bade his thanes and serving men conduct him, uninjured and with honour, out from among that people, that he might be at peace.
(ll. 1873-1889) So Abraham took his possessions and went out from the land of Egypt. Brave men conveyed the maiden, the bride with rings adorned, and they led their flocks and earthly riches unto Bethel to their olden dwellings again, wife and wealth and worldly treasure. They began to build there, to found a city, and renew their halls and establish a home. And they builded an altar in the plain near that which Abraham had built aforetime to his God, when he came out of the west. And there the blessed man of noble heart gave praise anew unto the name of the Eternal Lord, offering sacrifice unto the Prince of angels, and giving thanks abundantly unto the Lord of life for all His grace and mercy.
(ll. 1890-1900) Then Abraham and Lot abode in that place, having the fullness of their desires, enjoying bliss, until no longer could they prosper in that land together, with their possessions, but those righteous men must needs seek elsewhere some roomier dwelling-place. For often quarrels rose between the followers of these faithful men, and strife among their shepherds. Then holy Abraham, mindful of honour, spake fairly unto Lot:
(ll. 1900-1919) "I am thy father's brother in blood kinship, and thou my brother's son. No strife shall rise, no feud grow up, between us two. God will not suffer that. We two are kinsmen; naught else shall there be between us save goodness and enduring love. Now, Lot, take thought how strong men dwell about our borders, mighty tribes with thanes and allies, men of valour, the tribe of the Canaanites and the tribe of the Perizzites. They will not give us of their land! Therefore let us go forth from this place, and seek out roomier fields. I give good counsel, son of Haran, for us both, and speak the truth. I give thee choice, my son! Take thought, and ponder in thy heart on which hand thou wilt bend thy course, thou and thy cattle. The choice is thine!"
(ll. 1920-1944) Then Lot departed to view the green earth and the land that lies by Jordan. And it was watered with rivers, and covered with pleasant fruits, bright with running streams, and like the Paradise of God before our Lord gave over Sodom and Gomorrah unto fire and black flame, because of the sins of men. And there the son of Haran chose him a dwelling and a settlement in the city of Sodom. And thither he took from Bethel all his substance, rings and household treasure and riches and twisted gold. And he abode by Jordan many a year. The place was fair, but those that dwelt therein were impious and hateful unto God. The race of Sodomites were bold in sin, in deeds perverse, working eternal folly. Lot would not adopt the customs of that people, but turned him from their practices, their sin and shame, though he must needs dwell in the land. He kept him pure and spotless and of patient heart among that people, mindful of God's commands, most like as if he knew not what that nation did.
(ll. 1945-1959) And Abraham abode thenceforth in the dwellings of the Canaanites. And the Lord of men, the King of angels, was his defender, granting him his heart's desires and worldly wealth and love and favour. Wherefore the tribes of men, the children of baptism, exalt his praise full widely under heaven. He served the Lord with gladness while he lived on earth, holy and wise of heart. Never need any man lack shelter or defence, nor be afraid and fearful before God, whoso, in return for His protection, with discerning heart, with wit and word and understanding, in thought and deed will serve Him till his death!
(ll. 1960-1972) Then, as I have heard, Chedorlaomer, king of the Elamires, a bold folk-captain, marshalled an army, and Amraphel of Shinar and a mighty host were joined with him. Four kings with a great multitude departed into the south against Sodom and Gomorrah. And all the land about Jordan was overrun with armed men and hostile bands. Many a trembling maiden, pale with fear, must needs endure a foe's embrace. Many a warrior perished, sick with wounds, guarding their wives and treasure.
(ll. 1973-1989) Against them from the south five kings went forth to war with battle-hosts and marching squadrons. Fain would they guard the city of Sodom against the foe. Twelve winters long that folk had given toll and tribute to the Northmen, and would no more enrich the lord of Elam with their treasure, but they rebelled against him. Onward the hosts advanced, intent on death. (Loud sang the javelins.) Amid the spears the blackbird, dewy-feathered, croaked in hope of carrion. In multitudes, with steadfast hearts, the warriors hastened till the hosts were gathered from afar, from south and north, helmeted men.
(ll. 1989-2003) Then was hard hand-play; crashing of weapons, storming of death-darts, tumult of battle. From out the sheaths men snatched their ring-decked, keen-edged swords. There might an earl have his fill of fighting, whoso was not yet sated with war. The Northmen smote the people of the south. In the shock of shields the men of Sodom and Gomorrah, dispensers of gold, lost many a well-loved comrade. And they fled away from the place of battle and saved their lives. Behind them, slain with spears and smitten with the swordedge, their well-loved comrades, sons of princes, fell in death.
(ll. 2003-2017) And the lord of Elam had the victory, and held the place of battle; and those who escaped the sword fled away to seek a stronghold. The foemen took their gold and sacked their splendid treasure-cities, Sodom and Gomorrah. Women were torn from their sheltering homes, widow and maid, bereft of friends. And the foe led Abraham's kinsman captive out of the city of Sodom, with all his substance. But truly may we tell these war wolves' fate after the battle, boasting their victory, leading Lot captive away, and with him the goods of the people and gold of the Southmen.