"Let knowledge grow from more to more,But more of reverence in us dwell,That mind and soul, according well,May make one music, as before,But vaster."
"Let knowledge grow from more to more,But more of reverence in us dwell,That mind and soul, according well,May make one music, as before,But vaster."
Themethods of promoting religious life in collegeare widely varied. One of the most effective means is the positive Christian faith and the personal religious influence of the college professors. The student enters college at a vital and perilous period of life. The judgment is often immature and the life principles unsettled. In this speculative period the student may be blindly endeavoring to adjust his faith to his reason. Especially at this time he needs professors of superior reason, strength of faith and spiritual discernment to unveil the divine mysteries and aid in dispelling doubt. Ex-President Seelye, ofAmherst, once said: "We should no more think of appointing to a post of instruction here an irreligious man than we should an immoral man, or one ignorant of the topics he would have to teach." It is certainly no narrow bigotry that leads the Christian public to demand that the colleges select professors loyal to the truth and the Christian Church. United with their scientific culture and professional ability as teachers they should embody Christian earnestness and purity of life, and aim to send out students with a positive and rational faith.
The parent who realizes that the moral character of his children will be fixed, in a large measure, while in college, believes that it would be moral suicide to permit them to come under the influence of a professor whose religious indifference, or unfavorable remarks about Christianity, might infuse the poison of skepticism, doubt, or indifference, and perhaps unsettle their early religious convictions, and"send them forth confused and adrift on the endless sea of conflicting notions."
The courses of study in college should be arranged so as to favor the study of the essential facts and truths of the Christian religion, and through them promote practical piety. There is no valid reason why the Christian religion, which is the chief energy and force in all intellectual culture, should not be distinctly and permanently recognized in the college curriculum. The well-established and accepted facts of the Christian religion should be gathered and studied with as much painstaking care, freedom of spirit, and loyalty to truth as the scientist studies his facts and constructs his theories. This method implies that the teacher and pupil hold in abeyance all those probable theories, speculations, and conjectures which are not established, as irrelevant to the work in hand. When this scientific spirit is more effectively introduced into the study of the Christian religion in our colleges, it willprepare the way for the restatement of doctrine so as to commend it with increasing force to every intelligent student. Christian truth is capable of being built up into a system as scientific as any other. The professor, in leading the earnest student in search of spiritual truth, will exercise tolerance and tact, so that he will not awaken suspicions of being actuated by a narrow bigotry, or appear as a lover of dogmatic teachings.
Again, it is better to select text-books that have been written by capable men who are in sympathy with the Christian religion. The student with an immature mind, who seeks to build his faith and theories of life on the teachings of those whose predilections are away from Christianity, will find it fatal to his lofty ideals and aspirations, while instruction based on Christian theism tends to lift the mind upward, and to foster a hopeful and earnest moral and intellectual life.
We grant that Christian character canonly be incidentally produced through the subjects studied. The same study may be taught in different ways, and with entirely different results. The intellectual processes involved in study do not necessarily exert a spiritual influence. The aim and spirit of the professor and student will determine whether the study pursued shall contribute to the cultivation of greater reverence and exaltation of the soul. The charm of scientific study may so occupy the student's attention as to exclude all thoughts of the spiritual and eternal, or he may "look through nature up to nature's God." The student may be so absorbed with the human events and material conditions of history as to overlook the light of God's presence and guiding hand in it all.
To be liberally educated in Christian America, one should have a knowledge of the English Bible. It is the fountain and conservator of pure English and the storehouse of the most inspiring thought. Its classic beauty and lofty speculations andsublime morality are essential to a liberal education. "Froude calls the Bible the best of all literatures. Daniel Webster read the Bible through every year for its effect upon his mind. Charles Sumner kept the Bible at his elbow on his desk, and could find any passage without a concordance. Great men have found the Bible a great inspiration. But not this alone—as a great and inspiring literature,—but as a source of spiritual life and power, the Bible is the basis of true collegiate growth."
The study of the English Bible in colleges is important in developing the will and the conscience, and in evoking religious feelings which have a practical influence on conduct. It certainly imparts a vigorous character to education, and brings men face to face with the facts of sin and its remedy. The presence of Christianity in the intellectual life of the student is corrective of selfishness and other vices which enslave the intellect and render life a disastrous failure.
It is encouraging to note that the study of the Bible is finding a place in the American college curriculum on a level with other studies, and time is allotted to attain a certain intellectual mastery of it. The active class instruction is as exacting and exhausting as any part of the college course. The student is led to trace the historic movements and to perceive the organic character, the literary forms and personal factors in its composition. The inductive method adopted develops original and independent students of the Word. The intellectual, devotional, and practical ends attained by this study are a powerful factor in upholding and maintaining the moral and spiritual character of the students.
Another method is that ofreligious worship. Students living in a community with a separate intellectual and social life should be required to meet daily for religious worship and instruction. The sacred moments spent in the college chapel bythe whole college community are an appropriate recognition of the worth and power of the Christian religion, and do something to meet the spiritual needs and aspirations of the human soul. The daily gathering of the academic body to listen to a brief but suggestive exposition of scripture, and to unite in praise and prayer, cultivates reverence and devotion in the student, and will be regarded by many of them in after years as among the most delightful experiences in college life. If the religious services are not made perfunctory, but attractive and inspiring, in college, the students may pass to the university in their maturer years with devotional habits, and, likely, to avail themselves of its voluntary system of daily religious exercises.
The colleges should ever keep in view the original aim of the founders to make them centers of evangelical power. Piety, however, should not be a substitute for honest scholarly work. They should neverpermit their enthusiasm for an intellectual training and the growth of the sciences to obscure or conceal Him who is the Light and Life of all men. Their immediate and primary aim should be to promote intellectual culture, but this in nowise involves a departure from the spirit of the forefathers who made them agencies for defending and propagating the gospel, and for leading the youth to remember that "the fear of the Lord is the beginning of wisdom."
It is evident, then, that the function of the college is to unfold the intellectual, physical, moral, and spiritual life of the young people, and especially to form character that shall be fully equipped for carrying out the divine purpose of life.
Another function of the American college is to extend the objective field of knowledge. The enlarged range of knowledge in our day is owing principally to theclear thinking and earnest, original, productive work done by college professors and students. They have done more to extend the empire of thought than any other class of intellectual workers. The college is the home of the arts and sciences, and it exists to teach and promote them. Professors should have the ability and the time, more and more, to make investigations, to extend the domain of truth, and to give philosophical and scientific guidance to the nation.
The university proper, as now being developed, regards as its special function the training of men for research and professional work. Its ample facilities and its methods of work give advanced students rare privileges in any department of research.
"The modern university," says Professor Josiah Royce, "has its highest business, to which all else is subordinate, the organization and advance of learning. Not that the individual minds are now neglected. They are wisely guarded as the servants of theone great cause. But the real mind which the university has to train is the mind of the nation—that concrete social mind whereof we all are ministers and instruments. The daily business of the university is, therefore, first of all, the creation and the advance of learning, as the means whereby the national mind can be trained."
The constructive intellectual spirit so paramount in the university begins in the college. The more formal methods of disciplinary work at the beginning of a collegiate course gradually shade off, during the closing years, into the methods and spirit of original discovery adopted in university work. In the college there is kindled in the student the love of new truth and an enthusiasm for the advancement of learning. He is led to undertake creative work, and become an active, intellectual producer, with aspirations to widen the horizon of thought and weave the best results of his discoveries into the warp and woof of the social organism.
The steps leading up to the important period in the student's life where research is for the sake of fruitfulness are traceable in the historic development and requirements of college studies. In nearly all the colleges there is manifest a growing spirit of freedom in pursuing a course of study. There is little doubt that elective courses of study are a recognized necessity and benefit. It remains, however, an open question what studies should be required and what elected, and when the work of specialization should begin. If we keep in view the fact that the primary aim of a college education is to elevate and broaden the student by training him to clear and exact thought and accurate observation and expression, we will see that, whatever the course or subject of study chosen, it is only the means to this end.
Required studies should be based upon the principle of the instrumental, substantive and interpretative elements in a liberal education. For example, the studyof language is important as the instrument of thought. A knowledge of the rich and copious foreign languages opens up the wisdom of the past and present, and their study develops memory and precision, as well as stimulates and provokes thought. A knowledge of some of them is essential to the highest professional success. The student who can read and appreciate the foreign languages and appropriate their contents has a decided advantage.
Mathematics is, likewise, an instrument of thought. It is the foundation of the physical sciences and the framework of the material universe. Its study trains the mind to think in relations and quantities, and helps to obviate loose and confused thinking. Logic and psychology are also important factors in developing the power of orderly and protracted thought.
The substantive element in a liberal education is found in the study of the natural and moral sciences. The study of them is both attractive and stimulating,and helps to store the mind with useful facts and principles. A general study of science should be required. A knowledge of any favorite science involves in some measure a knowledge of others. Physics, chemistry, biology, astronomy, are all more or less related. There is an interacting and interweaving of the facts and principles. Aside from the information imparted, there is no other class of study that will so effectively train the mind to accurate habits of observation.
Philosophy is the interpretative element in education, and helps to give unity to our knowledge. No one can reasonably lay claim to be liberally educated who has not some knowledge of the philosophical principles which underlie and explain the phenomena of history and life.
These required studies should be embraced and upheld in all college courses in order to give unity and consistency to the knowledge of the student. The value of these different studies cannot be reasonablydoubted. The colleges of the past developed strength by studying these few subjects. No technical studies or professional training can be substituted for this scholastic training. The professional man especially needs this general culture, in order to escape the danger of concentrating and contracting his intellectual interest. Colleges may vigorously adhere to these scholarly requirements, and yet advantageously introduce the elective system. The student must have depth as well as breadth of scholarship. This can be effectively done by the specialization which the elective system affords. The character of the different studies chosen, however, should have a cohesive and logical connection in order to secure concentration and attain the best results.
The student who has had the advantages of a thorough preliminary training for admission to college, and has done faithful work in the required studies of the Freshman and Sophomore years, should haveacquired such mental discipline and reached such a plane of scholarship that he is prepared for the more advanced work in special studies looking toward his life work. He should then be allowed to choose, within reasonable limits, those subjects for study during the Junior and Senior years in which his natural aptitudes and modes of thought would lead him to seek the highest degree of proficiency. This plan accords with the German system of education at the point where the student leaves the required work of the gymnasium and enters upon the elective work of the university. The most aggressive colleges in America have adopted this method, and are satisfied with the results.
The elective system is beset with difficulties. Liberty is always subject to abuse, but the best attainments are found where negligence and mental trifling are possible. The advantages, however, are many. When the student decides upon a course of study suited to his real or imaginary needs,he exhibits more enthusiasm than if it is imposed. He is spurred on to his best effort, and develops personal power in original work. He gains depth and breadth of training, and is better fitted for more extended study in a university where the means and facilities are unlimited for the highest attainments in technical and professional training.
This is the sure way to raise up a class of experts and investigators who will keep in touch with the sources of knowledge, and, by doing original work, contribute something new that will widen the horizon of knowledge and extend the empire of thought.
The function of the college is something more than developing men and women and promoting knowledge. Its aim is, likewise,to prepare the student for service. The knowledge and culture gained in college are only a means to an end. The student must not only knowsomething, but be able to do something in the sphere of life. The ultimate object of all culture is to equip a person for life's work. Milton declares that the proper system of training is "that which fits man to perform justly and skillfully and magnanimously all the offices, both private and public, of peace and war;" and Herbert Spencer says that "the function which education has to discharge is to prepare us for complete living." And again, "the great object of education," says Emerson, "should be commensurate with the objects of life." The mind, placed in actual conscious relations with existing realities and phenomena, should be prepared for the largest service. To know, see, and learn the truth is a preparation for doing. The high type of manhood and womanhood which a liberal culture in college aims to promote should fit the student for every walk of life, in the family, society, church, and state.
The purpose of a college education should be twofold—professionalandhumanitarian—to prepare for one's vocation in life, and to cultivate humanitarian sympathies for the largest service. A person possessed of the humanitarian spirit realizes that the individual life is rooted in God, and consequently has a broader and deeper sense of human brotherhood, which enables him to keep in vital and sympathetic relation with human activity and experience. When these two aims blend, the best results are obtained, both for the individual and the community.
Aside from the scientific passion for knowledge, there is a view of culture, as Matthew Arnold puts it, "in which all the love of our neighbor, the impulses toward action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it—motives eminently such as are calledsocial—come in as a part of the grounds of culture, and the main and pre-eminent part."
It is to be feared that in some colleges the ideals and spirit are such as to lead the student to place power on wealth above culture, and social position above usefulness. Professor J. M. Hart estimates that nearly one-half of the students who attend Cambridge and Oxford Universities, in England, do so not for the sake of study, but in order to form good social connections. Liberal culture should not be sacrificed to preparing men for idle social life and paying places. Colleges do not exist to train the students' powers for personal benefits, but to promote culture, to the end that a larger service may be rendered to human progress. "An education," says President Hill, "that fails in producing lofty character, sustained and nourished by a pure faith, may, indeed, fill the world with capable and masterly men in their vocation; but, unless it can soften theheart of success and open the palm of power, it only strengthens the grasp of greed, and misses the making of noble men."
The true conception of man and his duties leaves but little room for individualism or insolent self-assertion. No one can divorce himself from his fellow-men and their interests without lowering and debasing his own vocation in life, and becoming enfeebled and stunted in his own development. "The supreme object of the college," says President M. E. Gates, "isto give an education for power in social life." Every advancement in knowledge should tend to strengthen the bonds of human sympathy. Learning should be turned to the advantage of the people, and thus cause intelligence and helpfulness to go together. The great example of Christ teaches that a life of service is the only real human life. The quality of the student's character will be determined by his use or abuse of opportunity for service.
The very character of culture is social and beneficent. The great men of the world have most fully represented humanity. Touching the hearts of men, they have brought out the best of humanity in themselves, illustrating the truth of the divine law whereby we attain eminence, "Power to him who power exerts." The best thought not only contributes to the fulfillment of duty, but we receive impulse and mental activity by obedience to duty. Farrar says: "There are some who wish to know only to be known, which is base vanity; and some wish to know only that they may sell their knowledge, which is covetousness. There are some others who wish to know that they may be edified, and some that they may edify; that is heavenly prudence. In other words, the object of education is not for amusement, for fame, or for profit, but it is that one may learn to see and know God here, and to glorify Him in heaven hereafter. Our education is desired that, in the languageof a Harrow prayer, we may become profitable members of the church and commonwealth, and hereafter partakers of the immortal glories of the resurrection." The measure and worth of a college should depend upon the pure and forceful character manifest in its students, and upon their willingness to employ the ability and knowledge acquired to serve the highest good of their fellow-men. The college that does this most efficiently will produce the best results.
When this conception of the function of a college is more thoroughly fixed upon the attention of educators and students, it may help to present in a clearer light some educational problems in regard to culture and practical training in college. On the one hand, there is a demand that the work of our colleges should become higher and more theoretical and scholarly, and, on the other hand, the utilitarian opinion and ideal of the function of a college is that the work should be more progressive and practical. One class emphasizes the importance of true culture and of making ardent, methodical, and independent search after truth, irrespective of its application; the other believes that practice should go along with theory, and that the college should introduce the student into the practical methods of actual life.
They are both, in a measure, right. There are forces at work in society to strengthen the demand that colleges teach the branches of industry, as well as prepare men for the so-called learned professions. The demand is based on the worth and dignity of intelligent labor. In fact, a scientific and technical education in some branch of industry has already won its way to the rank of a learned profession.
The demand for industrial education has grown out of a reorganization of the industries and trades of the world. The great industries of the country require men of trained minds and directive intelligence to organize and control them. Mechanicalskill is in great demand, and workmen must be trained not merely in dexterity and skill in the use of tools, but they must be so instructed in the principles governing science that they shall be able to reach results of the highest practical value in the sciences and arts. This age requires better mechanics, manufacturers, foremen, architects, farmers, and engineers—men whose creative genius will help to awaken the aspirations of the race to master the forces of nature and bring in an era of more convenience, comfort, and leisure for the cultivation of the mind and heart.
Our systems of education are planning to meet the needs of the people. Manual training that is adapted to youth between twelve and seventeen years of age is incorporated in the curricula of many of the existing public schools. Besides, we have in the United States more than one hundred advanced schools in technology founded as independent organizations. One-third of them have shops for laboratory practice.
The fact that such a prominent place has been given to the physical and practical sciences in the courses of study in colleges shows that these institutions are responding to the constantly increasing demands of a practical age. Scientific departments have been advantageously established in connection with our well-endowed universities. It is both desirable and practicable to give instruction in mechanical, electrical, and civil engineering in our high grade colleges. This should not be done, however, at the expense of liberal culture.
How far the colleges can meet the demand for technical and practical education depends upon their condition and resources. They cannot make bricks without straw. Wealthy men cannot perform a more generous act than to help establish these schools of technology in connection with our colleges, in order to give instruction in the practical and useful arts of life.
There is danger, perhaps, in pressing the utilitarian principle in education too far. It is not the colleges that make the greatest show of utility that develop the most effective men. In the effort to secure a practical education, it is important not to lessen the power to understand and apply the foundation principles which underlie actual practice.
In the German universities the practical and technical are left alone. Professor J. M. Hart says of them that their "chief task, that to which all their energies are directed, is to develop great thinkers—men who will extend the boundaries of knowledge." We are under different conditions in this country, but the importance of the principle should not be overlooked. Every one has not the desire or ability to be a great scholar and thinker, but preparation for all the so-called practical careers of life should at least carry the student through the rigorous discipline of a college course up to the Junior year, when he may electstudies of a more technical nature looking to his life work. This is the best way to get a profound insight into principles from which to deduce practice and promote the interests of human society.
Professor Josiah Royce has well said that "the result of this 'conflict' between the two ideals of academic work has been the union of both in the effort of all concerned to build up a system of university training whose ideal is at once one of scholarly method and of scientific comprehension of fact. For the scholar, as such, be he biologist, or grammarian, or metaphysician, the exclusive opposition between 'words' and 'things' has no meaning. He works to understand truth, and the truth is at once word and thing, thought and object, insight and apprehension, law and content, form and matter. * * * There is no science unexpressed; there is no genuine expression of truth that ought not to seek the form of science."
The importance of scientific theoriesleading to the best practical results is illustrated in the case of Columbus, whose investigations led him to believe in the sphericity of the earth and the probability of land in the far West. "Adams and Leverrier discovered Neptune simultaneously and independently, simply because certain observations had revealed perturbations that could be most naturally accounted for by the existence of an unknown planet." After Professor Helmholtz and others had made known the subtle laws of the transmission of sound, there was only a step to its practical application in the use of the telephone.
The essential condition in all industrial and social progress is the acquisition of judgement, skill, and foresight by patient study of facts and principles. It is energy within the being that gives birth to achievement in the outward sphere of practical life. It is certainly the prerogative of the colleges to extend the best educational opportunities to the people. Itshould embrace their intellectual and industrial pursuits.
The lofty and sacred purpose to render the highest service, to advance the welfare of men, is best reached by training men and women for leadership. The demand for educated and influential Christian leadership is greater than the supply. In 1890 there were about 15,000,000 pupils in the public schools receiving elementary instruction, while only one in 455 of the population was under superior instruction in colleges. The majority of this small number will be among the real leaders of the country. The character of the nation will, in a large measure, depend on the character of the colleges which train and shape these leaders.
A comparatively few men act as leaders, frame platforms, and shape legislation. It is quite difficult to find even this small number who are qualified for leadership. Nearly all our political and social reform movements are asking for a Moses, or aLuther, or a Lincoln, to lead them to victory. Some organizations of labor are officered by foreign born leaders who are ignorant and out of sympathy with the moral ideas and principles that have shaped our national life. There is a large number of imperfectly equipped men in all professions and in social movements, presuming to act as leaders, who might well be replaced by disciplined and cultured men, able to grapple with modern social problems, and to conduct the people to higher thought and nobler action. Men who are to become leaders and gain a strong hold on society must have a good foundation of general knowledge, and be trained to think on complicated questions. The man of thorough training, whether literary, scientific, or practical, has an immense advantage in leadership.
It is the prerogative of the college, in its aim to serve the people, to extend such educational opportunities to youth as willequip them for true leadership in every vocation of life.
The American college student should be sent forth with a purpose even stronger than that of the Greek youth, who took the oath of citizenship in these words:
"I will transmit my fatherland [its institutions, its civilization, its system of education, its people], not only not less, but greater and better, than it was committed to me."
"I will transmit my fatherland [its institutions, its civilization, its system of education, its people], not only not less, but greater and better, than it was committed to me."
Admission to college is dependent upon the mental and moral fitness of the student. If the student has completed the work of an advanced high school, or that of an academy, he may in many colleges pass immediately into the Freshman year without examination. The student is generally required to have, as a necessary preparation to gain admission to the Freshman class, three years of Latin and two of Greek, or an amount of modern languages equivalent to the Greek, besides mathematics, history, and English. In some cases the qualifications of the candidate must be such as to enable him to read at sight either Greek, Latin, French, or German. An essay in English must becorrect in composition, spelling, grammar, expression, and division into paragraphs.
Some favor admitting the student on trial, and giving him an opportunity to show his fitness and worth by application to study. Certainly the best test of the student's knowledge is the ability to pursue advantageously the prescribed course of study.
After admission to college the student has at least fifteen hours per week of class room work. He may select, within a limited range, his studies. This selection is done under the guidance of the professors, and depends largely on the acquirements or deficiencies of the student. About three-fourths of the Freshman and Sophomore years are devoted to the classics and mathematics. A large share of the work in the Junior and Senior years may be devoted to specialization in science, language, mathematics, history, sociology, or philosophy. In some cases elocution, music, and the fine arts rightly receive afair share of attention on the part of a large number of students throughout the college course.
The advantages of a college education do not consist alone in the training of the faculties and the acquisition of knowledge, but one of its chief advantages grows out of the incidental noble and generous associations and influences.
The college is a homogeneous community of a distinct and peculiar type. It is a little world by itself. The professors and students are separated from the common activities of life, and a common feeling unites all in a common bond. There are poured into this community the hopes, aspirations, habits, and tastes of the different students, which are soon molded into a common life, and become, in turn, an important factor in forming the character and directing the life of the student.
The college classes become the organic centers of college life. For four years the students meet, at least in the smaller colleges, in the same lecture rooms for common studies, and become acquainted with each other's talents, tempers, and characteristics. It is within this charmed circle that the students find their associates and form warm and lasting friendships. It is not to be wondered at that class spirit runs high and class sentiment becomes a strong abiding power with the student. It is worth much to any young man or woman to be initiated into this hallowed sanctuary and catch its spirit and receive its uplifting influence. These central forces of the college classes naturally combine into a community with a common life. Thus each college comes to have agenius lociof its own. The subtle and fascinating influence of the common life and spirit is theesprit de corpsof a college, and exerts no small influence over the life of the students. It gives exhilaration and stimulus to the students, and its formative power is felt throughout their lives, molding character and giving form to their opinions anddirection to their aims, so that the college becomes a realAlma Mater. It is this spirit that makes and enforces a peculiar sentiment in the college community, which becomes almost as strong as positive law. These influences emanate in various ways. No one can trace them to their ultimate source, but all feel the effect of these dominant forces, and realize that their lives are, in some measure, gradually but surely becoming molded and shaped by them. These influences are among the most cherished recollections in after years, and unite the student to his college with affectionate regard. There is certainly no better place for our youth to form and solidify a manly character, and develop independent convictions and humanitarian sympathies which will be of lasting satisfaction.
Noah Porter, in speaking of the benefits of association in a college community, truthfully says: "It is enough for us to be able to assert that thousands of the noblest men, who stand foremost in theranks of social and professional life, would be forward to acknowledge that they are indebted to the cultivating influences of college friendships and college associations for the germs of their best principles, their noblest aspirations, and their most refined tastes. * * * True manhood, in intellect and character, is in no community so sagaciously discerned and so honestly honored as in this community. Pretension and shams are in none more speedily and cordially detected and exposed. Whether displayed in manners or intellectual efforts, conceit is rebuked and effectually repressed. Modest merit and refined tastes are appreciated, first by the select few, and then by the less discerning many. Each individual spectator of the goings-on of this active life is learning intellectual and moral lessons which he cannot forget if he would, and which he would not if he could, and he comes away with a rich freight of the most salutary experiences of culture in his tastes, his estimates of character, hisjudgments of life, as well as of positive achievements in literary skill and power."
Some of the effective means of social life among the students are theopenand thesecretsocieties. They are purely voluntary, and are originated and managed by the members.
TheGreek Letter Societiesaresecret, and prevail in nearly all colleges. They are generally limited to ten or twenty members, and the chapters in the different colleges bear a friendly and mutual relation to each other. Among the Eastern colleges, nearly all these societies have elegant chapter houses, in which the members have rooms, and where they enjoy homelike comforts; while in the Western colleges the societies have attractive rooms, with tasteful appointments, which become a place of rendezvous for their members. Their only bond is congeniality. Some very different types of character are manifest in these societies. Students group themselves according to their commontastes, habits, and character. Some societies aim at scholarship or literary excellence, while others make wealth or social qualities an essential requirement. Even "fast fellows," if there be such, are eager to group themselves together into a secret society. A few of these societies are of a literary character, but the object of the majority is to promote sociability. It is claimed that their influence in some colleges is positively injurious, while in others they are beneficial and helpful in cultivating social qualities and in establishing warm intimate friendships among the members.
It is a question whether the attendant evils do not offset their advantages. They are expensive, and often accompanied with distractions unfavorable to student life. Sometimes the late hours and suppers and other convivial indulgences absorb time and lower scholarship. They afford opportunity secretly to do evil. The members may plan escapades and hatch intrigues, and cover them up so as to make it almost impossible for the college authorities to discover the guilty ones. Yet many excellent things are said of them and of the mutual benefits to their members.
Theopensocieties, devoted exclusively to literary work, need no justification. They are voluntary associations for general literary and forensic culture. Oratorical and literary accomplishments are a prerequisite to the highest success and usefulness. The student who improves the opportunities of these societies need not neglect his regular college work, but in them can train himself to think consecutively, and gain facility of expression and an acquaintance with parliamentary law. If he makes faithful preparation, he will escape bombast and loose thinking and expression, and will become familiar with public movements, political questions, and social tendencies. For these and other reasons the literary societies should beencouraged, and students should consider it a privilege to become members of the same.
Political clubs are, likewise, organized among the colleges to promote the success of their several parties and the triumph of their respective principles. At the time of national contests the clubs are especially active at mass meetings, in joint debates, and speeches, which set forth the merits of party principles and candidates. These experiences are both pleasant and instructive. The dignified participation of students in active political work tends to fire their patriotism and better equip them for the important social and civil duties of life. Political leagues are now organized in nearly all our colleges, with a view to strengthen the political party ties of the students in the several colleges and extend the party spirit and principle.
Glee clubs and other musical clubs, together with classical and scientific clubs, likewise afford ample opportunity for cultivating social life, and furnish pleasant entertainment.
Interest in athletic sports and outdoor amusements is often intense. Foot-ball and base-ball are the most popular games. Boat clubs are especially popular at Harvard and Yale. Bicycle clubs and lawn tennis clubs are made quite enjoyable to a large class of students.
College students also edit and publish college newspapers and journals. They are issued as daily, weekly, or monthly papers, and are supposed to voice the sentiment of the college and reflect its social, intellectual, and moral conditions. These journals help to keep the alumni and the undergraduate students in touch with the college and its work.
The religious life in college is very important. One of the primary purposes of the founders of American colleges was to promote such a religious life among students that they would go forth into all vocations as religious teachers and leadersof the people. This religious purpose has not been entirely thwarted. The general religious interest was never more marked and aggressive than at present. From one-half to five-sevenths of the students in American colleges make an open confession of Christ. In 1893, there were 70,419 young people in Protestant colleges. Of these, 38,327 were members of churches. Within the last few years the religious tone of our colleges has been elevated and improved. The average American student feels the need of educating the spiritual nature, and that there is no better way to attain this end than through a knowledge of the Bible and the soul touch of the Christ-life.
College authorities, recognizing the student's need of daily spiritual food, almost universally require once a day attendance at college prayers, which last from fifteen to thirty minutes. The students have frequent opportunities to meet the college pastor or one of the professors for conversation on personal religion.
Revivals are of frequent occurrence in many of our American colleges. These religious awakenings are strong and pervasive, and not only show the deep religious interest, but give a Christian tone to the body of students. The extent and intensity of these revivals in some colleges is so manifest that from three-fourths to nine-tenths of the graduates go out from their halls professing Christians.
The Young Men's and Young Women's Christian Associations are organized in nearly all the colleges, to secure growth in the Christian life and to encourage aggressive work among the students. They have either separate buildings on the college campus, or rooms fitted up in some of the college buildings, for their regular religious meetings. These associations are operated through standing committees, composed of one or more members from each college class. These societies have done much to awaken, increase, and intensify the interest of the students inreligious matters, and by prayer and mutual sympathy have strengthened each other's Christian character and principles during the trying years of college life.
The morals of students should not be expected to rise much above the morals of the homes from which they come. The formative period of the student begins prior to college life. Parents who neglect this opportune time for training the moral life should not place this responsibility upon college professors and expect them to make up for parental neglect. It is a well-known fact, however, that only a very small per cent. of college students are known to be immoral. The prevalence of the drinking habit is decreasing. In one or two of the Eastern colleges a large per cent. of the students will take a social glass on public occasions and at inter-collegiate games, but in Western colleges this custom is rarely practiced. Money supplied by over-indulgent parents is the occasion of most of the immoralities. There is nogeneral laxity of college law and sentiment in regard to the morals of the student. Most college authorities deal severely with known cases of drunkenness, theater going, and gambling.
The consensus of opinion among college authorities is that the morals of students are better than those of the same number of youth outside the college. "Our opinion is," says Noah Porter, "and we believe it will be confirmed by the most extended observation and the most accurate statistics, that there is no community in which the pre-eminently critical period of life can be spent with greater safety than it can in the college." President Timothy Dwight bears this testimony: "There is no community of the same number anywhere in the world which has a better spirit, or is more free from what is unworthy, than the community gathered within our university borders. The religious life of the community has been earnest and sincere. The proportionof Christian men in the university is very large, and the influence exerted by them is manifest in its results."
President Thwing says: "I do believe, and believe upon evidence, that the morals of the American college student are cleaner than the morals of the young man in the office, or behind the counter, or at the bench. His life and associations belong to the realm of the intellect, not to the realm of the appetite. His discipline is a training in that virtue the most comprehensive of all virtues—the virtue of self-control. He is able to trace more carefully than most the relations of cause and effect in the sphere of moral action. He recognizes the penalties of base indulgence. It is, therefore, my conviction that the college man is at once less tempted to the satisfaction of evil appetites, and less indulgent towards this satisfaction, than are most young men."
Theexpensesin college vary according to the means and dispositions of the students themselves. In making general estimates, it is impossible to be strictly accurate.
The average cost per year of an education at Harvard is estimated at about $900; at Yale and Columbia, $700; at Princeton, Boston, Cornell, and Amherst, $600; at Wellesley, Smith, and Vassar Colleges, $500 to $600. The average cost of an education in most Western colleges does not exceed $300 or $400. At Oberlin College, Wooster University, and the Ohio Wesleyan University the average yearly expenses are reduced to $200 or $250.
It is evident that higher education is more expensive in Eastern than in Western colleges. The difference arises from various causes. The tuition ranges from $100 to $150 in Eastern colleges, and from $30 to $50 in Western colleges. Again, the professors in most of the Western colleges receive smaller salaries than those in the Eastern colleges. In many of the smaller college towns the cost of living is low.
Then the student's personal and social habits play an important part in making up the general average. The large room rent and elaborate furnishings, expensive athletic sports, and costly fraternity life is much more manifest in the Eastern than in the Western colleges. The students are prone to follow the standards of home expenses, and fall in with the spirit of the wealthy social class, and indulge in elaborate living. Parents should discourage any display of wealth or extravagance in college if they wish their sons not to spend their time attending clubs, theaters, and questionable places of amusement, but to devote their attention to attaining true scholarship.
The student's manner of living varies according to location and circumstances. In Eastern colleges the students reside mostly in dormitories located on the college campus, or in fraternity chapter houses, and secure their board outside in clubs or restaurants. These rooms rentfrom $50 to $300 a year, and the price of board varies from $3 to $7 per week. The dormitory system does not prevail to any great extent among Western colleges. Students rent rooms in private residences, paying from 50 cents to $2 per week, and find board in families or clubs at a cost of $2 to $3 per week. The students boarding in clubs are comparatively free from restraints, and often fail to cultivate the social amenities and table manners which should characterize a cultivated gentleman. For this reason, boarding in private families, where a woman's presence usually lends grace and dignity to social life at the table, is better for the student. The college student cannot afford, for the sake of cheapness in club life, to become rude or coarse. The people look to the college-trained man for that inherent polish which reveals itself in good taste and refined manners. Success and usefulness in life often depend upon these small matters.
The students in American colleges arenot measured by social and financial standards. The colleges sustain democratic ideals and methods by discouraging costly luxury, and encouraging simplicity of living without making life bare of all that is elevating and refining. They believe that "plain living and high thinking" is the way to call out the talent hedged about by financial difficulties, as well as to spur those gifted with fortune to higher aims and nobler efforts. The student who has the promise of a large inheritance has intimate social relations with those whose only capital is brain and heart. The true college test is thus expressed by President Thwing: "Brain is the only symbol of aristocracy, and the examination room the only field of honor; the intellectual, ethical, spiritual powers the only test of merit; a mighty individuality the only demand made of each, and a noble enlargement of a noble personality the only ideal." This is a healthful condition in college life, and tends to develop in thestudent self-respect and independence as an essential element in true citizenship.
Students of limited means are encouraged to secure an education. The young man of ability and perseverance, who commands the esteem of the college community, will receive encouragement and support to complete his course in college. There are many charitable foundations to help a needy young man in college. Harvard gives away annually to students nearly $100,000 in prizes, scholarships, and fellowships. Cornell has six hundred free scholarships, and other colleges deal generously with earnest and worthy students. The hesitating young man who desires an education would do well to follow Franklin's advice, "Young man, empty your purse in your head." If necessity requires that the student should go through college poorly dressed and with plain living, he can afford to face these apparent disadvantages when he is confident that within a few years, by force of application, he canwin a position of honor and independence as the reward of true merit. It is a significant fact that the majority of the students in our American colleges come from homes of moderate means, and that fully one-third are earning their way through college.