Son mui buenos Catolicos, pero mui malos Christianos;—They are very good Catholics, but nevertheless very bad Christians indeed.Saying of an old Catholic priest. Ward’s Mexico.Most of the countries in India have been filled with tyrants who prefer piracy to commerce—who acknowledge no right but that of power; and think that whatever is practicable is just.The Abbé Raynal.
Son mui buenos Catolicos, pero mui malos Christianos;—They are very good Catholics, but nevertheless very bad Christians indeed.
Saying of an old Catholic priest. Ward’s Mexico.
Most of the countries in India have been filled with tyrants who prefer piracy to commerce—who acknowledge no right but that of power; and think that whatever is practicable is just.
The Abbé Raynal.
Scarcelyhad Columbus made known the New World when the Portuguese, under Vasco de Gama, opened the sea-path to the East Indies. Those affluent and magnificent regions, which had so long excited the wonder and cupidity of Europe, and whose gems, spices, and curious fabrics, had been introduced overland by the united exertions of the Arabs, the Venetians, and Genoese, were now made accessible by the great highway of the ocean; and the Pope generously gave all of them to the Portuguese! The language of the Pontiff was like the language of another celebrated character to our Saviour, and founded on about as much real right: “All these kingdoms will I give unto thee, if thou wilt fall downand worship me.” The Portuguese were nothing loath. They were, in the expressive language of a great historian, “all on fire for plunder and the propagation of their religion!” Away, therefore, they hastened, following the sinuous guidance of those African coasts which they had already traced out—on which they had already commenced that spoliation and traffic in men which for three centuries was to grow only more and more extensive, dreadful, and detestable—“those countries where,” says M. Malte Brun, “tyranny and ignorance have not had the power to destroy the inexhaustible fecundity of the soil, but have made them, down to the present times, the theatre of eternal robbery, and one vast market of human blood.”
They landed in Calicut, under Gama, in 1498, and speedily gave sufficient indications of the object of their visit, and the nature of their character. But in India they had more formidable obstacles to their spirit of dominance and extermination than they and the Spaniards had found in the New World. They beheld themselves on the limits of a vast region, inhabited by a hundred millions of people—countries of great antiquity, of a higher civilization, and under the rule of active and military princes. Populous cities, vast and ancient temples, palaces, and other public works; a native literature, science handed down from far-off times, and institutions of a fixed and tenacious caste, marked them as a people not so easily to be made a prey of as the Mexicans or Peruvians. Peaceful as were the habits, and bloodless as were the religion and the social principles of a vast body of the Hindoos, their rulers, whether the descendants of the great Persian and Tartar conquerors, and Mahomedans in faith, or of their own race and religion, were disposed enough to resist any foreign aggression. At sea, indeed, swarmed the Moorish fleets, which had long enjoyed the monopoly of the trade of these rich and inexhaustible regions; but these they soon subdued. Their conquests and cruelties were therefore necessarily confined chiefly to the coasts and to the paradisiacal islands which stud the Indian seas, and, as Milton has beautifully expressed it, cast their spicy odours abroad, till
Many a leagueCheered with the grateful smell, old Ocean smiles.
Many a leagueCheered with the grateful smell, old Ocean smiles.
Many a leagueCheered with the grateful smell, old Ocean smiles.
Many a league
Cheered with the grateful smell, old Ocean smiles.
We must take a rapid view of the Portuguese in India,—for our object is not a history of European conquests, but of European treatment of the natives of the countries they have entered; and the atrocities of the Portuguese in the East are too notorious to require tracing minutely, and step by step in their progress. Every reader is familiar with the transactions between Gama and the Zamorin of Calicut, through the splendid poem of Camoens. Alvarez Cabral, the discoverer of Peru, who succeeded him, was by no means particular in his policy. On the slightest suspicion of evil intention, he fell upon the people and made havoc amongst them. The inhabitants of Calicut, between the intrigues of the Moorish merchants and those of the Portuguese adventurers, were always the dupes and the sufferers. They attempted to drive out the Portuguese, and Cabral, in revenge, burnt all the Arabian vessels in the harbour, cannonaded the town, and then sailed, first to Cochin, and then to Cananor. These and other places being tributary tothe Zamorin, received them as saviours, and enabled them to build forts, to gain command of the seas, and drive from them the ships of the Zamorin and the Moors. But the celebrated Alphonso Albuquerque made the most rapid strides, and extended the conquests of the Portuguese there beyond any other commander. He narrowly escaped with his life in endeavouring to sack and plunder Calicut. He seized on Goa, which thenceforward became the metropolis of all the Portuguese settlements in India. He conquered Molucca, and gave it up to the plunder of his soldiers. The fifth part of the wealth thus thievishly acquired, was reserved for the king, and was purchased on the spot by the merchants for 200,000 pieces of gold. Having established a garrison in the conquered city, he made a traitor Indian, who had deserted from the king of Molucca, and had been an instrument in the winning of the place, supreme magistrate; but again finding Utimut, the renegade, as faithless to himself, he had him and his son put to death, even though 100,000 pieces of gold, a bait that was not easily resisted by these Christian marauders, was offered for their lives. He then proceeded to Ormuz in the Persian Gulph, which was a great harbour for the Arabian merchants; reduced it, placed a garrison in it, seized on fifteen princes of the blood, and carried them off to Goa. Such were some of the deeds of this celebrated general, whom the historians in the same breath in which they record these unwarrantable acts of violence, robbery and treachery, term an excellent and truly glorious commander. He made a descent on the isle of Ceylon, and detached a fleet to the Moluccas, which established a settlement in those delightful regions of the cocaa, the sago-tree, the nutmeg, and the clove. The kings of Persia, of Siam, Pegu, and others, alarmed at his triumphant progress, sought his friendship; and he completed the conquest of the Malabar coast. With less than forty thousand troops the Portuguese struck terror, says the historian, “into the empire of Morocco, the barbarous nations of Africa, the Mamelucs, the Arabians, and all the eastern countries from the island of Ormuz to China.” How much better for their pretensions to Christianity, and for their real interests, if they had struck them with admiration of that faith and integrity, and of those noble virtues which Christianity can inspire, and which were never yet lost on the attention of nations where they have been righteously displayed. But the Portuguese unfortunately did not understand what Christianity was. Their notions of religion made avarice, lust, and cruelty, all capable of dwelling together in one heart; and, in the language of their own historians, the vessels bound for the east were crowded with adventurers who wanted to enrich themselves, secure their country, and make proselytes. They were on the eve of opening a most auspicious intercourse with China, when some of these adventurers, under Simon Andrada, appeared on the coast. This commander treated the Chinese in the same manner as the Portuguese had been in the habit of treating all the people of Asia. He built a fort without permission, in the island of Taman, from whence he took opportunities of pillaging, and extorting money from all the ships bound from, or to, all the ports of China. He carried off young girls from the coast; he seized upon the men and made them slaves;he gave himself up to the most licentious acts of piracy, and the most shameful dissoluteness. His soldiers and sailors followed his example with avidity; and the Chinese, enraged at such outrages, fell upon them, drove them from the coast, and for a long time refused all overtures of trade from them.
In Japan, they were for a time more fortunate. They exported, in exchange for European goods or commodities, from India, gold, silver, and copper to the value of about 634,000l.annually. They married the richest heiresses, and allied themselves to the most powerful families.
“With such advantages,” says the Abbé Raynal, “the avarice as well as the ambition of the Portuguese might have been satisfied. They were masters of the coast of Guinea, Arabia, Persia, and the two peninsulas of India. They were possessed of the Moluccas, Ceylon, and the isles of Sunda, while their settlement at Macao insured to them the commerce of China and Japan. Throughout these immense regions, the will of the Portuguese was the supreme law. Earth and sea acknowledged their sovereignty. Their authority was so absolute, that things and persons were dependent upon them, and moved entirely by their directions. No native, nor private person dared to make voyages, or carry on trade, without obtaining their permission and passport. Those who had this liberty granted them, were prohibited trading in cinnamon, ginger, pepper, timber, and many other articles, of which the conquerors reserved to themselves the exclusive benefit.
“In the midst of so much glory, wealth, and conquest, the Portuguese had not neglected that part ofAfrica which lies between the Cape of Good Hope and the Red Sea, and in all ages has been famed for the richness of its productions. The Arabians had been settled there for several ages; they had formed along the coast of Zanguebar several small independent states, abounding in mines of silver and gold. To possess themselves of this treasure was deemed by the Portuguese an indispensable duty. Agreeable to this principle, these Arabian merchants were attacked and subdued about the year 1508. Upon their ruin was established an empire extending from Sofala as far as Melinda, of which the island of Mozambique was made the centre.
“These successes properly improved, might have formed a power so considerable that it could not have been shaken; but the vices and follies of some of their chiefs, the abuse of riches and power, the wantonness of victory, the distance of their own country, changed the character of the Portuguese. Religious zeal, which had added so much force and activity to their courage, now produced in them nothing but ferocity. They made no scruple of pillaging, cheating, and enslaving the idolaters. They supposed that the pope, in bestowing the kingdoms of Asia on the Portuguese monarchs, had not withholden the property of individuals from their subjects. Being absolute masters of the Eastern seas, they extorted a tribute from the ships of every country; they ravaged the coasts, insulted the princes, and became the terror and scourge of all nations.
“The king of Sidor was carried off from his own palace, and murdered, with his children, whom he had entrusted to the care of the Portuguese.
“At Ceylon, the people were not suffered to cultivate the earth, except for their new masters, who treated them with the greatest barbarity.
“At Goa they established the inquisition, and whoever was rich became a prey to the ministers of that infamous tribunal.
“Faria, who was sent out against the pirates from Malacca, China, and other parts, made a descent on the island of Calampui, and plundered the tombs of the Chinese emperors.
“Sousa caused all the pagodas on the Malabar coast to be destroyed, and his people inhumanly massacred the wretched Indians who went to weep over the ruins of their temples.
“Correa terminated an obstinate war with the king of Pegu, and both parties were to swear on the books of their several religions to observe the treaty. Correa swore on a collection of songs, and thought by this vile stratagem to elude his engagement.
“Nuno d’ Acughna attacked the isle of Daman on the coast of Cambaya. The inhabitants offered to surrender to him if he would permit them to carry off their treasures. This request was refused, and Nuno put them all to the sword.
“Diego de Silveira was cruizing in the Red Sea. A vessel richly laden saluted him. The captain came on board, and gave him a letter from a Portuguese general, which was to be his passport. The letter contained only these words:I desire thecaptains of ships belonging to the king of Portugal, to seize upon this Moorish vessel as lawful prize.
“Henry Garcias, when governor of the Moluccas, was requested by the king of Tidore, who was ill, tosend him a physician. Garcias accordingly sent one who villanously poisoned him. He then made a descent upon the island; besieged the capital, took it, plundered it, and used the inhabitants very cruelly. This event happening in time of peace, and without the least provocation, caused an implacable hatred to the Portuguese amongst all the people, not only of that island, but of all the Moluccas.
“In a short time the Portuguese preserved no more humanity or good faith with each other than with the natives. Almost all the states, where they had the command, were divided into factions. There prevailed everywhere in their manners, a mixture of avarice, debauchery, cruelty, and devotion. They had most of them seven or eight concubines, whom they kept to work with the utmost rigour, and forced from them the money they gained by their labour. Such treatment of women was very repugnant to the spirit of chivalry. The chiefs and principal officers admitted to their tables a multitude of those singing and dancing women, with which India abounds. Effeminacy introduced itself into their houses and armies. The officers marched to meet the enemy in palanquins. That brilliant courage which had confounded so many nations, existed no longer amongst them. They were with difficulty brought to fight, except for plunder. In a short time, the king no longer received the tribute which was paid him by one hundred and fifty eastern princes. It was lost on its way from them to him. Such corruption prevailed in the finances, that the tributes of sovereigns, the revenues of provinces, which ought to have been immense, the taxes levied on gold, silver, and spices, on the inhabitants of the continent and islands, were not sufficient to keep up a few citadels, and to fit out the shipping necessary for the protection of trade.”
Some gleams of valour blazed up now and then; Don Juan de Castro revived the spirit of the settlers for awhile; Ataida, and fresh troops from Portugal repelled the native powers, who, worn out with endurance of outrages and indignities, and alive to the growing effeminacy of their oppressors, rose against them on all hands. But these were only temporary displays. The island of Amboyna was the first to avenge itself; and the words addressed to them by one of its citizens are justly descriptive of their real character. A Portuguese had, at a public festival, seized upon a very beautiful woman, and regardless of all decency, had proceeded to the grossest of outrages. One of the islanders, named Genulio, armed his fellow-citizens; after which he called together the Portuguese, and addressed them in the following manner:—“To revenge affronts so cruel as those we have received from you, requires actions, not words; yet we will speak to you. You preach to us a Deity, who delights, you say, in generous actions; but theft, murder, obscenity, and drunkenness are your common practice: your hearts are inflamed with every vice. Our manners can never agree with yours. Nature foresaw this when she separated us by immense seas, and you have overleaped her barriers. This audacity, of which you are not ashamed to boast, is a proof of the corruption of your hearts. Take my advice; leave to their repose those nations that resemble you so little; go, fix your habitations amongst those who are as brutal as yourselves; an intercourse with youwould be more fatal to us than all the evils which it is in the power of your God to inflict upon us. We renounce your alliance for ever. Your arms are more powerful than ours; but we are more just than you, and we do not fear them. The Itons are from this day your enemies;—fly from this country, and beware how you approach it again.”
Equally detested in every quarter, they saw a confederacy forming to expel them from the east. All the great powers of India entered into the league, and for two or three years carried on their preparations in secret. Their old enemy, the Zamorin, attacked Manjalor, Cochin, and Cananor. The king of Cambaya attacked Chaul, Daman, and Baichaim. The king of Achen laid siege to Malacca. The king of Ternate made war on them in the Moluccas. Agalachem, a tributary to the Mogul, imprisoned the Portuguese merchants at Surat; and the queen of Gareopa endeavoured to drive them out of Onor. The exertions of Ataida averted immediate destruction; but a more formidable power was now preparing to expel them from their ill-acquired and ill-governed possessions,—the Dutch. In little more than a century from the appearance of the Portuguese in India, this nation drove them from Malacca and Ceylon; from most of their possessions on the coast of Malabar; and had, moreover, made settlements on the Coromandel coast. It was high time that this reign of crime and terror came to an end, had a better generation succeeded them. After the death of Sebastian, and the reduction of Portugal by Philip II., the last traces of order or decency seemed to vanish from the Indian settlements. Portugal itself exhibited, with the usualresult of ill-gotten wealth, a scene of miserable extremes—profusion and poverty. Those who had been in India were at once indolent and wealthy; the farmer and the artizan were reduced to the most abject condition. “In the colonies the Portuguese gave themselves,” says Raynal, “up to all those excesses which make men hated, though they had not courage enough left to make them feared. They were monsters. Poison, fire, assassination, every sort of crime was become familiar to them; nor were they private persons only who were guilty of such practices,—men in office set them the example! They massacred the natives; they destroyed one another. The governor just arrived, loaded his predecessor with irons, that he might deprive him of his wealth. The distance of the scene, false witnesses, and large bribes secured every crime from punishment.”
A free nation, which is its own master, is born to command the ocean. It cannot secure the dominion of the sea without seizing upon the land, which belongs to the first possessor; that is, to him who is able to drive out the ancient inhabitants. They are to be enslaved by force or fraud, and exterminated in order to get their possessions.
Raynal.
Wecome now to the conduct of a Protestant people towards the natives of their colonies; and happy would it be if we came with this change to a change in their policy and behaviour. But the Dutch, though zealous Protestants at home, were zealous Catholics abroad in cruelty and injustice. Styling themselves a reformed people, there was no reformation in their treatment of Indians or Caffres. They, as well as other Protestant nations, cast off the outward forms and many of the inward superstitions of the Roman church: but they were far, far indeed from comprehending Christianity in its glorious greatness; in the magnificence of its moral elevation; in the sublimity of its objects; in the purity of its feeling, and thebeautiful humanity of its spirit. The temporal yoke of Rome was cast off, but the mental yoke still lay heavy on their souls, and it required ages of bitter experience to restore sufficiently their intellectual sensibility to permit them even to feel it. Popery was dethroned in them, but not destroyed. They recognized their rights as men, and the slavery under which they had been held; but their vision was not enough restored to allow them to recognize the rights of others, and to see that to hold others in slavery, was only to take themselves out of the condition of the victim, to put themselves into the more odious, criminal, and eventually disastrous one of the tyrant. They were still infinitely distant from the condition of freemen. They were free from the immediate compulsion of their spiritual task-masters, but they were not free from the iron which they had thrust into their very souls,—from the corrupt morals, the perverted principles, the debased tone of feeling and perception, which the Papal church had inflicted on them. The wretched substitution of ceremonies, legends, and false maxims, for the grand and regenerating doctrines of Christian truth, which had existed for more than a thousand years, had generated a spurious morality, which ages only could obliterate. It is a fallacy to suppose that the renunciation of the Romish faith, carried with it a renunciation of the habits of mind which it had created,—or that those who called themselves reformers were thoroughly reformed, and rebaptized with the purity and fulness of Christianity. Many and glorious examples were given of zeal for the right, even unto death; of the love of truth, which cast out all fear of flames andscaffolds; of that devotion to the dictates of conscience that shrunk from no sacrifice, however severe;—but even in the instance of the noblest of those noble martyrs, it would be self-delusion for us to suppose that they had sprung from the depth of darkness to perfect light at one leap; that they rose instantaneously from gross ignorance of Christian truths, to the perfection of knowledge; that they had miraculously cast off at one effort all slavery of spirit, and the dimness of intellectual vision, which were the work of ages. They had regained the wish and the will to explore the regions of truth; they had made some splendid advances, and shewn that they descried some of the most prominent features of the genuine faith: but they were, the best of them, but babes in Christ. To become full-grown men required the natural lapse of time; and to expect them to start up into the full standard of Christian stature, was to expect an impossibility. And if the brightest and most intrepid, and most honest intellects were thus circumstanced, what was the condition of the mass? That may be known by calling to mind how readily Protestants fell into the spirit of persecution, and into all the cruelties and outrages of their Popish predecessors. Ages upon ages were required, to clear away the dusty cobwebs of error, with which a spurious faith had involved them; and to raise again the Christian world to the height of Christian knowledge. We are yet far and very far from having escaped from the one, or risen to the other. There are yet Christian truths, of the highest import to humanity, that are treated as fables and fanatic dreams by the mass of the Christian world; and we shall see as we proceed,that to this hour the most sacred principles of Christianity are outraged; and the worst atrocities of the worst ages of Rome are still perpetrated on millions of millions of human beings, over whom we vaunt our civilization, and to whom we present our religion as the spirit of heaven, and the blessing of the earth.
When, therefore, we see the Dutch, ay, and the English, and the Anglo-Americans, still professing truth and practising error; still preaching mercy, and perpetrating the basest of cruelties; still boasting of their philosophy and refinement, and enacting the savage; still vapouring about liberty, with a whip in one hand and a chain in the other; still holding the soundness of the law of conquest, and the equal soundness of the commandment, Not to covet our neighbour’s goods; the soundness of the belief that Negroes, Indians, and Hottentots, are an inferior species, and the equal soundness of the declaration that “God made of one blood all the nations of the earth;” still declaring thatLove, the love of our neighbour as of ourselves, is the great distinction of Christians;—and yet persisting in slavery, war, massacres, extermination of one race, and driving out of others from their ancient and hereditary lands—we must bear in mind that we behold only the melancholy result of ages of abandonment of genuine Christianity for a base and accommodating forgery of its name,—and the humiliating spectacle of an inconsistency in educated nations unworthy of the wildest dwellers in the bush, entailed on us by the active leaven of that very faith which we pride ourselves in having renounced. We have, indeed, renounced mass and the confessional, and the purchase of indulgences; buthave tenaciously retained the mass of our tyrannous propensities. We practise our crimes without confessing them; we indulge our worst desires without even having the honesty to pay for it; and the old, spurious morality, and political barbarism of Rome, are as stanchly maintained by us as ever—while we claim to look back on Popery with horror, and on our present condition as the celestial light of the nineteenth century.
What a glorious thing it would have been, if when the Dutch and English had appeared in America and the Indies, they had come there too as Protestants and Reformed Christians! If they had protested against the cruelties and aggressions of the popish Spaniards and Portuguese—if they had reformed all their rapacious practices, and remedied their abuses—if they had, indeed, shown that they were really gone back to the genuine faith of Christ, and were come to seek honest benefit by honest means; to exchange knowledge for wealth, and to make the Pagans and the Mahomedansfeelthat there was in Christianity a powder to refine, to elevate, and to bless, as mighty as they professed. But that day was not arrived, and has only partially arrived yet, and that through the missions. For anything that could be discovered by their practice, the Dutch and English might be the papists, and the Spaniards and Portuguese the reformed. From their deeds the natives, wherever they came, could only imagine their religion to be something especially odious and mischievous.
The Dutch having thrown off the Spanish yoke at home, applied themselves diligently to commerce; and they would have continued to purchase from theSpaniards and Portuguese, the commodities of the eastern and western worlds, to supply their customers therewith;—but Philip II., smarting under the loss of the Netherlands, and being master of both Spain and Portugal, commanded his subjects to hold no dealings with his hated enemies. Passion and resentment are the worst of counsellors, and Philip soon found it so in this instance. The Dutch, denied Indian goods in Portugal, determined to seek them in India itself. They had renounced papal as well as Spanish authority, and had no scruples about interfering with the pope’s grant of the east to the Portuguese. They soon, therefore, made their appearance in the Indian seas, and found the Portuguese so thoroughly detested there, that nothing was easier for them than to avenge past injuries and prohibitions, by supplanting them. It was only in 1594 that Philip issued his impolitic order that they should not be permitted to receive goods from Portuguese ports,—and by 1602, under their admirals, Houtman and Van Neck, they had visited Madagascar, the Maldives, and the isles of Sunda; they had entered into alliance with the principal sovereigns of Java; established factories in several of the Moluccas, and brought home abundance of pepper, spices, and other articles. Numerous trading companies were organized; and these all united by the policy of the States-general into the one memorable one of the East India Company, the model and original of all the numerous ones that sprung up, and especially of the far greater one under the same name, of England. The natives of India had now a similar spectacle exhibited to their eyes, which South America had about the same period—the Christian nations, boastingof their superior refinement and of their heavenly religion, fighting like furies, and intriguing like fiends one against another. But the Portuguese were now become debauched and effeminate, and were unsupported by fresh reinforcements from Europe; the Dutch were spurred on by all the ardour of united revenge, ambition, and the love of gain. The time was now come when the Portuguese were to expiate their perfidy, their robberies, and their cruelties; and the prediction of one of the kings of Persia was fulfilled, who, asking an ambassador just arrived at Goa, how many governors his master had beheaded since the establishment of his power in India, received for answer—“none at all.” “So much the worse,” replied the monarch, “his authority cannot be of long duration in a country where so many acts of outrage and barbarity are committed.”
The Dutch commenced their career in India with an air of moderation that formed a politic contrast with the arrogance and pretension of the Portuguese. They fought desperately with the Portuguese, but they kept a shrewd eye all the time on mercantile opportunities. They sought to win their way by duplicity, rather than by decisive daring. By these means they gradually rooted their rivals out of their most important stations in Java, the Moluccas, in Ceylon, on the Coromandel and Malabar coasts. Their most lucrative posts were at Java, Bantam, and the Moluccas. No sooner had they gained an ascendency than they assumed a haughtiness of demeanor that even surpassed that of the Portuguese; and in perfidy and cruelty, they became more than rivals. All historians have remarked with astonishment the fearful metamorphosiswhich the Dutch underwent in their colonies. At home they were moderate, kindly, and liberal; abroad their rapacity, perfidy, and infamous cruelty made them resemble devils rather than men. Whether contending with their European rivals, or domineering over the natives, they showed no mercy and no remorse. Their celebrated massacre of the English in Amboyna has rung through all lands and languages, and is become one of the familiar horrors of history. There is, in fact, no narrative of tortures in the annals of the Inquisition, that can surpass those which the Dutch practised on their English rivals on this occasion. The English had five factories in the island of Amboyna, and the Dutch determined to crush them. For this purpose they got up a charge of conspiracy against the English—collected them from all their stations into the town of Amboyna, and after forcing confessions of guilt from them by the most unheard-of torture, put them to death. The following specimen of the agonies which Protestants could inflict on their fellow-protestants, may give an idea of what sort of increase of religion the Reformation had brought these men.
“Then John Clark, who also came from Hitto, was fetched in, and soon after was heard to roar out amain. They tortured him with fire and water for two hours. The manner of his torture, as also that of Johnson’s and Thompson’s, was as followeth:—
“They first hoisted him by the hands against a large door, and there made him fast to two staples of iron, fixed on both sides at the top of the door-posts, extending his arms as wide as they could stretch them. When thus fastened, his feet, being two feet from the ground, were extended in the same manner, and madefast to the bottom of the door-trees on each side. Then they tied a cloth about the lower part of his face and neck, so close that scarce any water could pass by. That done, they poured water gently upon his head till the cloth was full up to his mouth and nostrils, and somewhat higher, so that he could not draw breath but he must swallow some, which being continually poured in softly, forced all his inward parts to come out at his nose, ears, and eyes, and often, as it were choking him, at length took away his breath, and caused him to faint away. Then they took him down in a hurry to vomit up the water, and when a little revived, tied him up again, using him as before. In this manner they served him three or four times, till his belly was as big as a tun, his cheeks like bladders, his eyes strutting out beyond his forehead; yet all this he bore without confessing anything, insomuch that the fiscal and tormentors reviled him, saying he was a devil, and no man; or was enchanted, that he could bear so much. Hereupon they cut off his hair very short, supposing he had some witchcraft hidden therein. Now they hoisted him up again, and burnt him with lighted candles under his elbows and arm-pits, in the palms of his hands, and at the bottoms of his feet, even till the fat dropped out on the candles. Then they applied fresh ones; and under his arms they burnt so deep that his inwards might be seen.”—History of Voyages to the East and West Indies.
And all this that they might rule sole kings over the delicious islands of cloves and cinnamon, nutmegs and mace, camphor and coffee, areca and betel, gold, pearls and precious stones; every one of them moreprecious in the eyes of the thorough trader, whether he call himself Christian or Infidel, than the blood of his brother, or the soul of himself.
To secure the dominion of these, they compelled the princes of Ternate and Tidore to consent to the rooting up of all the clove and nutmeg trees in the islands not entirely under the jealous safeguard of Dutch keeping. For this they utterly exterminated the inhabitants of Banda, because they would not submit passively to their yoke. Their lands were divided amongst the white people, who got slaves from other islands to cultivate them. For this Malacca was besieged, its territory ravaged, and its navigation interrupted by pirates; Negapatan was twice attacked; Cochin was engaged in resisting the kings of Calicut and Travancore; and Ceylon and Java have been made scenes of perpetual disturbances. These notorious dissensions have been followed by as odious oppressions, which have been practised at Japan, China, Cambodia, Arracan, on the banks of the Ganges, at Achen, Coromandel, Surat, in Persia, at Bassora, Mocha, and other places. For this they encouraged and established in Celebes a system of kidnapping the inhabitants for slaves which converted that island into a perfect hell.
Sir Stamford Raffles has given us a most appalling picture of this system, and the miseries it produced, in an official document in his History of Java. In this document it is stated that whole villages were made slaves of; that there was scarcely a state or a family that had not its assortment of these unhappy beings, who had been reduced to this condition by the most cruel and insidious means. There are few things inhistory more darkly horrible than this kidnapping system of the Celebes. The Vehme Gerichte, or secret tribunals of Germany, were nothing to the secret prisons of the Celebes. In Makásar, and other places, these secret prisons existed; and such was the dreadful combination of power, influence, and avarice, in this trade,—for the magistrates and princes were amongst the chief dealers in it,—that no possibility of exposing or destroying these dens of thieves existed. Any man, woman, or child might be suddenly pounced on, and immured in one of these secret prisons till there were sufficient victims to send to the slave-ships. They were then marched out chained at midnight, and put on board. Any one may imagine the terror and insecurity which such a state of things occasioned. Everybody knew that such invisible dungeons of despair were in the midst of them, and that any moment he might be dragged into one of them, beyond the power or any hope of rescue.
“A rich citizen,” says this singular official report, “who has a sufficient number of emissaries called bondsmen, carries on this trade of kidnapping much more easily than a poor one does. The latter is often obliged to go himself to theKámpong Búgis, or elsewhere, to take a view of the stolen victim, and to carry him home; while the former quietly smokes his pipe, sure that his thieves will in every corner find out for him sufficient game without his exerting himself at all. The thief, the interpreter, the seller, are all active in his service, because they are paid by him. In some cases the purchaser unites himself with the seller to deceive the interpreter, while in others the interpreter agrees with the thief and pretended sellerto put the victim into the hands of the purchaser. What precautions, what scrutiny can avail, when we reflect, that the profound secrecy of the prisons is equalled only by the strict precautions in carrying the person on board?”
The man-stealers were trained for the purpose. They marked out their victims, watched for days, and often weeks, endeavoured to associate themselves with them, and beguile them into some place where they might be easily secured. Or they pounced on them in the fields or woods. They roved about in gangs during the night, and in solitary places. None dare cry for help, or they were stabbed instantly, even though it were before the door of the purchaser.
What hope indeed could there be for anybody, when the authorities were in this diabolical league? and this was the custom of legalizing a kidnapping: “A person calling himself an interpreter, repairs, at the desire of one who says that he has bought a slave, to the secretary’s office, accompanied by any native who, provided with a note from the purchaser, gives himself out as the seller. For three rupees, a certificate of sale in the usual form is immediately made out; three rupees are paid to the notary; two rupees are put into the hands of the interpreter; the whole transaction is concluded, and the purchaser has thus become the owner of a free-born man, who is very often stolen without his (the purchaser’s) concurrence; but about this he does not trouble himself, for the victim is already concealed where nobody can find him; nor can the transaction become public, because there never were found more faithful receivers than the slave-traders. It is a maxim with them, in their own phrase, “neverto betray their prison.” Both purchaser and seller are often fictitious—the public officers being in league with the interpreters. By such means it is obvious a stolen man is as easily procured as if he were already pinioned at the door of his purchaser. You have only to give a rupee to any one to say that he is the seller, and plenty are ready to do that. Numbers maintain themselves on such profits, and slaves are thus often bribed against their own possessors. The victims are never examined, nor do the Dutch concern themselves about the matter, so that at any time any number of orders for transport may, if necessary, be prepared before-hand with the utmost security.
“Let us,” continues the report, “represent to ourselves this one town of Makásar, filled with prisons, the one more dismal than the other, which are stuffed with hundreds of wretches, the victims of avarice and tyranny, who, chained in fetters, and taken away from their wives, children, parents, friends, and comforts, look to their future destiny with despair.”
On the other hand, wives missing their husbands, children their parents, parents their children, with their hearts filled with rage and revenge, were running through the streets, if possible, to discover where their relatives were concealed. It was in vain. They were sometimes stabbed, if too troublesome in their inquiries; or led on by false hopes of ransom, till they were themselves thrown into debt, and easily made a prey of too. Such was the terror universally existing in these islands when the English conquered them, that the inhabitants did not dare to walk the streets, work in the fields, or go on a journey, except in companies of five or six together, and well armed.
Such were some of the practices of the Protestant Dutch. But their sordid villany in gaining possession of places was just as great as that in getting hold of people. Desirous of becoming masters of Malacca, they bribed the Portuguese governor to betray it into their hands. The bargain was struck, and he introduced the enemy into the city in 1641. They hastened to his house, and massacred him, to save the bribe of 500,000 livres—21,875l.of English money! The Dutch commander then tauntingly asked the commander of the Portuguese garrison, as he marched out, when he would come back again to the place. The Portuguese gravely replied—“When your crimes are greater than ours!”
Desirous of seizing on Cochin on the coast of Malabar, they had no sooner invested it than the news of peace between Holland and Portugal arrived; but they kept this secret till the place was taken, and when reproached by the Portuguese with their base conduct, they coolly replied—“Who did the same on the coast of Brazil?”
Like all designing people, they were as suspicious of evil as they knew themselves capable of it. On first touching at the isle of Madura, the prince intimated his wish to pay his respects to the commander on board his vessel. It was assented to; but when the Dutch saw the number of boats coming off, they became alarmed, fired their cannon on the unsuspicious crowd, and then fell upon the confounded throng with such fury that they killed the prince, and the greater part of his followers.
Their manner of first gaining a footing in Batavia is thus recorded by the Javan historians. “In thefirst place they wished to ascertain the strength ofJákatra(the native town on the ruins of which Batavia was built). They therefore landed like máta-mátas (peons or messengers); the captain of the ship disguising himself with a turban, and accompanying severalKhójas, (natives of the Coromandel coast.) When he had made his observations, he entered upon trade; offering however much better terms than were just, and making more presents than were necessary. A friendship thus took place between him and the prince: when this was established, the captain said that his ship was in want of repairs, and the prince allowed the vessel to come up the river. There the captain knocked out the planks of the bottom, and sunk the vessel, to obtain a pretence for further delay, and then requested a very small piece of ground on which to build a shed for the protection of the sails and other property during the repair of the vessel. This being granted, the captain raised a wall of mud, so that nobody could know what he was doing, and continued to court the favour of the prince. He soon requested as much more land as could be covered by a buffalo’s hide, on which to build a smallpóndok. This being complied with, he cut the hide into strips, and claimed all the land he could inclose with them. He went on with his buildings, engaging to pay all the expenses of raising them. When the fort was finished, he threw down his mud wall, planted his cannon, and refused to pay adoit!”
But the whole history of the Dutch in Java is too long for our purpose. It may be found in Sir Stamford Raffles’s two great quartos, and it is one of the most extraordinary relations of treachery, bribery,massacre and meanness. The slaughter of the Chinese traders there is a fearful transaction. On pretence of conveying those who yielded out of the country, they took them to sea, and threw them overboard. On one occasion, they demanded the body ofSurapáti—a brave man, who rose from the rank of a slave to that of a chief, and a very troublesome one to them—from the very grave. They placed it upright in a chair, the commandant approached it, made his obeisance, treated it as a living person, with an expression of ironical mockery, and the officers followed his example. They then burnt the body, mixed it with gun-powder, and fired a salute with it in honour of the victory.
Such was their treatment of the natives, that the population of one province,Banyuawngi, which in 1750 amounted to upwards of 80,000 souls, in 1811 was reduced to 8,000. It is no less remarkable, says Sir Stamford Raffles, that while in all the capitals of British India the population has increased, wherever the Dutch influence has prevailed the work of depopulation has followed. In the Moluccas the oppressions and the consequent depopulation was monstrous. Whenever the natives have had the opportunity they have fled from the provinces under their power to the native tracts. With the following extract from Sir Stamford Raffles we will conclude this dismal notice of the deeds of a European people, claiming to be Christian, and what is more, Protestant and Reformed.
“Great demands were at all times made on the peasantry of Java for the Dutch army. Confined in unhealthy garrisons, exposed to unnecessary hardships andprivations, extraordinary casualties took place amongst them, and frequent new levies became necessary, while the anticipation of danger and suffering produced an aversion to the service, which was only aggravated by the subsequent measures of cruelty and oppression. The conscripts raised in the provinces were usually sent to the metropolis by water; and though the distance be short between any two points of the island, a mortality similar to that of a slave-ship in the middle passage took place on board these receptacles of reluctant recruits. They were generally confined in the stocks till their arrival at Batavia.... Besides the supply of the army, one half of the male population of the country was constantly held in readiness for other public services, and thus a great portion of the effective hands were taken from their families, and detained at a distance from home in labours which broke their spirit and exhausted their strength. During the administration of Marshal Daendals, it has been calculated that the construction of public roads alone destroyed the lives of at least ten thousand workmen. The transport of government stores, and the capricious requisitions of government agents of all classes, perpetually harassed, and frequently carried off numbers of the people. If to these drains we add the waste of life occasioned by insurrections which tyranny and impolicy excited in Chéribon; the blighting effects of the coffee monopoly, and forced services in the Priáng’en Regencies, and the still more desolating operations of the policy pursued, and the consequent anarchy produced, in Bantam, we shall have some idea of the depopulating causes which existed under the Dutch administration.”
“And Ahab came into his house, heavy and displeased, because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him and said unto him, Why is thy spirit so sad that thou eatest no bread? And he said unto her, Because I spoke unto Naboth the Jezreelite, and said unto him, give me thy vineyard for money; or else if it please thee, I will give theeanothervineyard for it; and he answered I will not give thee my vineyard.
“And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise, and eat bread, and let thine heart be merry; I will give thee the vineyard of Naboth the Jezreelite.
*******
“And the word of the Lord came to Elijah the Tishbite, saying, Arise, go down to meet Ahab king of Israel, which is in Samaria; behold he is in the vineyard of Naboth, whither he is gone down to possess it. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession?” 1Kingsxxi. 4–19.
Theappearance of the Europeans in India, if the inhabitants could have had the Bible put into their hands, and been told that that was the law which these strangers professed to follow, must have been a curious spectacle. They who professed to believe the commandsthat they should not steal, covet their neighbour’s goods, kill, or injure—must have been seen with wonder to be the most covetous, murderous, and tyrannical of men. But if the natives could have read the declaration of Christ—“By this shall men know that ye are my disciples, that ye love one another,”—the wonder must have been tenfold; for never did men exhibit such an intensity of hatred, jealousy, and vengeance towards each other. Portuguese, Dutch, French, English, and Danes, coming together, or one after the other, fell on each other’s forts, factories, and ships with the most vindictive fury. They attacked each other at sea or at land; they propagated the most infamous characters of each other wherever they came, in order to supersede each other in the good graces of the people who had valuable trading stations, or were in possession of gold or pearls, nutmegs or cinnamon, coffee, or cotton cloth. They loved one another to that degree that they were ready to join the natives any where in the most murderous attempts to massacre and drive away each other. What must have seemed most extraordinary of all, was the English expelling with rigour those of their own countrymen who ventured there without the sanction of the particular trading company which claimed a monopoly of Indian commerce. The rancour and pertinacity with which Englishmen attacked and expelled Englishmen, was even more violent than that which they shewed to foreigners. The history of European intriguers, especially of the Dutch, Portuguese, English, and French, in the East, in which every species of cruelty and bad faith have been exhibited, is one of the most melancholy and humiliating nature. Those of the Englishand French did not cease till the very last peace. At every outbreak of war between these nations in Europe, the forts and factories and islands which had been again and again seized upon, and again and again restored by treaties of peace in India, became immediately the scene of fresh aggressions, bickerings, and enormities. The hate which burnt in Europe was felt hotly, even to that distance; and men of another climate, who had no real interest in the question, and to whom Europe was but the name of a distant region which had for generations sent out swarms of powerful oppressors, were called upon to spill their blood and waste their resources in these strange deeds of their tyrants. It is to be hoped that the bulk of this evil is now past. In the peninsula of India, to which I am intending in the following chapters to confine my attention, the French now retain only the factories of Chandernagore, Caricall, Mahee, and Pondicherry; the Portuguese Goa, Damaun, and Diu; the Dutch, Serampore and Tranquebar; while the English power had triumphed over the bulk of the continent—over the vast regions of Bengal, Madras, Bombay, the Deccan and the Carnatic—over a surface of upwards of five hundred thousand square miles, and a population of nearly a hundred millions of people! These states are either directly and avowedly in British possession, or are as entirely so under the name of allies. We may well, therefore, leave the history of the squabbles and contests of the European Christians with each other for this enormous power, disgraceful as that history is to the name of Christianity—to inquire how we, whose ascendency has so wonderfully prevailed there, have gained this dominion and how we have used it.