Last Monday an Indian prince died at Etretat, Bapu Sahib Khanderao Ghatay, a relation of His Highness, the Maharajah Gaikwar, prince of Baroda, in the province of Guzerat, Presidency of Bombay.
For about three weeks there had been seen walking in the streets about ten young East Indians, small, lithe, with dark skins, dressed all in gray and wearing on their heads caps such as English grooms wear. They were men of high rank who had come to Europe to study the military institutions of the principal Western nations. The little band consisted of three princes, a nobleman, an interpreter and three servants.
The head of the commission had just died, an old man of forty-two and father-in-law of Sampatro Kashivao Gaikwar, brother of His Highness, the Gaikwar of Baroda.
The son-in-law accompanied his father-in-law.
The other East Indians were called Ganpatrao Shravanrao Gaikwar, cousin of His Highness Khasherao Gadhav; Vasudev Madhav Samarth, interpreter and secretary; the slaves: Ramchandra Bajaji, Ganu bin Pukiram Kokate, Rhambhaji bin Fabji.
On leaving his native land the one who died recently was overcome with terrible grief, and feeling convinced that he would never return he wished to give up the journey, but he had to obey the wishes of his noble relative, the Prince of Baroda, and he set out.
They came to spend the latter part of the summer at Etretat, and people would go out of curiosity every morning to see them taking their bath at the Etablissment des Roches-Blanches.
Five or six days ago Bapu Sahib Khanderao Ghatay was taken with pains in his gums; then the inflammation spread to the throat and became ulceration. Gangrene set in and, on Monday, the doctors told his young friends that their relative was dying. The final struggle was already beginning, and the breath had almost left the unfortunate man's body when his friends seized him, snatched him from his bed and laid him on the stone floor of the room, so that, stretched out on the earth, our mother, he should yield up his soul, according to the command of Brahma.
They then sent to ask the mayor, M. Boissaye, for a permit to burn the body that very day so as to fulfill the prescribed ceremonial of the Hindoo religion. The mayor hesitated, telegraphed to the prefecture to demand instructions, at the same time sending word that a failure to reply would be considered by him tantamount to a consent. As he had received no reply at 9 o'clock that evening, he decided, in view of the infectious character of the disease of which the East Indian had died, that the cremation of the body should take place that very night, beneath the cliff, on the beach, at ebb tide.
The mayor is being criticized now for this decision, though he acted as an intelligent, liberal and determined man, and was upheld and advised by the three physicians who had watched the case and reported the death.
They were dancing at the Casino that evening. It was an early autumn evening, rather chilly. A pretty strong wind was blowing from the ocean, although as yet there was no sea on, and swift, light, ragged clouds were driving across the sky. They came from the edge of the horizon, looking dark against the background of the sky, but as they approached the moon they grew whiter and passed hurriedly across her face, veiling it for a few seconds without completely hiding it.
The tall straight cliffs that inclose the rounded beach of Etretat and terminate in two celebrated arches, called “the Gates,” lay in shadow, and made two great black patches in the softly lighted landscape.
It had rained all day.
The Casino orchestra was playing waltzes, polkas and quadrilles. A rumor was presently circulated among the groups of dancers. It was said that an East Indian prince had just died at the Hotel des Bains and that the ministry had been approached for permission to burn the body. No one believed it, or at least no one supposed that such a thing could occur so foreign was the custom as yet to our customs, and as the night was far advanced every one went home.
At midnight, the lamplighter, running from street to street, extinguished, one after another, the yellow jets of flame that lighted up the sleeping houses, the mud and the puddles of water. We waited, watching for the hour when the little town should be quiet and deserted.
Ever since noon a carpenter had been cutting up wood and asking himself with amazement what was going to be done with all these planks sawn up into little bits, and why one should destroy so much good merchandise. This wood was piled up in a cart which went along through side streets as far as the beach, without arousing the suspicion of belated persons who might meet it. It went along on the shingle at the foot of the cliff, and having dumped its contents on the beach the three Indian servants began to build a funeral pile, a little longer than it was wide. They worked alone, for no profane hand must aid in this solemn duty.
It was one o'clock in the morning when the relations of the deceased were informed that they might accomplish their part of the work.
The door of the little house they occupied was open, and we perceived, lying on a stretcher in the small, dimly lighted vestibule the corpse covered with white silk. We could see him plainly as he lay stretched out on his back, his outline clearly defined beneath this white veil.
The East Indians, standing at his feet, remained motionless, while one of them performed the prescribed rites, murmuring unfamiliar words in a low, monotonous tone. He walked round and round the corpse; touching it occasionally, then, taking an urn suspended from three slender chains, he sprinkled it for some time with the sacred water of the Ganges, that East Indians must always carry with them wherever they go.
Then the stretcher was lifted by four of them who started off at a slow march. The moon had gone down, leaving the muddy, deserted streets in darkness, but the body on the stretcher appeared to be luminous, so dazzlingly white was the silk, and it was a weird sight to see, passing along through the night, the semi-luminous form of this corpse, borne by those men, the dusky skin of whose faces and hands could scarcely be distinguished from their clothing in the darkness.
Behind the corpse came three Indians, and then, a full head taller than themselves and wrapped in an ample traveling coat of a soft gray color, appeared the outline of an Englishman, a kind and superior man, a friend of theirs, who was their guide and counselor in their European travels.
Beneath the cold, misty sky of this little northern beach I felt as if I were taking part in a sort of symbolical drama. It seemed to me that they were carrying there, before me, the conquered genius of India, followed, as in a funeral procession, by the victorious genius of England robed in a gray ulster.
On the shingly beach the four bearers halted a few moments to take breath, and then proceeded on their way. They now walked quickly, bending beneath the weight of their burden. At length they reached the funeral pile. It was erected in an indentation, at the very foot of the cliff, which rose above it perpendicularly a hundred meters high, perfectly white but looking gray in the night.
The funeral pile was about three and a half feet high. The corpse was placed on it and then one of the Indians asked to have the pole star pointed out to him. This was done, and the dead Rajah was laid with his feet turned towards his native country. Then twelve bottles of kerosene were poured over him and he was covered completely with thin slabs of pine wood. For almost another hour the relations and servants kept piling up the funeral pyre which looked like one of those piles of wood that carpenters keep in their yards. Then on top of this was poured the contents of twenty bottles of oil, and on top of all they emptied a bag of fine shavings. A few steps further on, a flame was glimmering in a little bronze brazier, which had remained lighted since the arrival of the corpse.
The moment had arrived. The relations went to fetch the fire. As it was barely alight, some oil was poured on it, and suddenly a flame arose lighting up the great wall of rock from summit to base. An Indian who was leaning over the brazier rose upright, his two hands in the air, his elbows bent, and all at once we saw arising, all black on the immense white cliff, a colossal shadow, the shadow of Buddha in his hieratic posture. And the little pointed toque that the man wore on his head even looked like the head-dress of the god.
The effect was so striking and unexpected that I felt my heart beat as though some supernatural apparition had risen up before me.
That was just what it was—the ancient and sacred image, come from the heart of the East to the ends of Europe, and watching over its son whom they were going to cremate there.
It vanished. They brought fire. The shavings on top of the pyre were lighted and then the wood caught fire and a brilliant light illumined the cliff, the shingle and the foam of the waves as they broke on the beach.
It grew brighter from second to second, lighting up on the sea in the distance the dancing crest of the waves.
The breeze from the ocean blew in gusts, increasing the heat of the flame which flattened down, twisted, then shot up again, throwing out millions of sparks. They mounted with wild rapidity along the cliff and were lost in the sky, mingling with the stars, increasing their number. Some sea birds who had awakened uttered their plaintive cry, and, describing long curves, flew, with their white wings extended, through the gleam from the funeral pyre and then disappeared in the night.
Before long the pile of wood was nothing but a mass of flame, not red but yellow, a blinding yellow, a furnace lashed by the wind. And, suddenly, beneath a stronger gust, it tottered, partially crumbling as it leaned towards the sea, and the corpse came to view, full length, blackened on his couch of flame and burning with long blue flames:
The pile of wood having crumbled further on the right the corpse turned over as a man does in bed. They immediately covered him with fresh wood and the fire started up again more furiously than ever.
The East Indians, seated in a semi-circle on the shingle, looked out with sad, serious faces. And the rest of us, as it was very cold, had drawn nearer to the fire until the smoke and sparks came in our faces. There was no odor save that of burning pine and petroleum.
Hours passed; day began to break. Toward five o'clock in the morning nothing remained but a heap of ashes. The relations gathered them up, cast some of them to the winds, some in the sea, and kept some in a brass vase that they had brought from India. They then retired to their home to give utterance to lamentations.
These young princes and their servants, by the employment of the most inadequate appliances succeeded in carrying out the cremation of their relation in the most perfect manner, with singular skill and remarkable dignity. Everything was done according to ritual, according to the rigid ordinances of their religion. Their dead one rests in peace.
The following morning at daybreak there was an indescribable commotion in Etretat. Some insisted that they had burned a man alive, others that they were trying to hide a crime, some that the mayor would be put in jail, others that the Indian prince had succumbed to an attack of cholera.
The men were amazed, the women indignant. A crowd of people spent the day on the site of the funeral pile, looking for fragments of bone in the shingle that was still warm. They found enough bones to reconstruct ten skeletons, for the farmers on shore frequently throw their dead sheep into the sea. The finders carefully placed these various fragments in their pocketbooks. But not one of them possesses a true particle of the Indian prince.
That very night a deputy sent by the government came to hold an inquest. He, however, formed an estimate of this singular case like a man of intelligence and good sense. But what should he say in his report?
The East Indians declared that if they had been prevented in France from cremating their dead they would have taken him to a freer country where they could have carried out their customs.
Thus, I have seen a man cremated on a funeral pile, and it has given me a wish to disappear in the same manner.
In this way everything ends at once. Man expedites the slow work of nature, instead of delaying it by the hideous coffin in which one decomposes for months. The flesh is dead, the spirit has fled. Fire which purifies disperses in a few hours all that was a human being; it casts it to the winds, converting it into air and ashes, and not into ignominious corruption.
This is clean and hygienic. Putrefaction beneath the ground in a closed box where the body becomes like pap, a blackened, stinking pap, has about it something repugnant and disgusting. The sight of the coffin as it descends into this muddy hole wrings one's heart with anguish. But the funeral pyre which flames up beneath the sky has about it something grand, beautiful and solemn.
I was very much interested at that time in a droll little woman. She was married, of course, as I have a horror of unmarried flirts. What enjoyment is there in making love to a woman who belongs to nobody and yet belongs to any one? And, besides, morality aside, I do not understand love as a trade. That disgusts me somewhat.
The especial attraction in a married woman to a bachelor is that she gives him a home, a sweet, pleasant home where every one takes care of you and spoils you, from the husband to the servants. One finds everything combined there, love, friendship, even fatherly interest, bed and board, all, in fact, that constitutes the happiness of life, with this incalculable advantage, that one can change one's family from time to time, take up one's abode in all kinds of society in turn: in summer, in the country with the workman who rents you a room in his house; in winter with the townsfolk, or even with the nobility, if one is ambitious.
I have another weakness; it is that I become attached to the husband as well as the wife. I acknowledge even that some husbands, ordinary or coarse as they may be, give me a feeling of disgust for their wives, however charming they may be. But when the husband is intellectual or charming I invariably become very much attached to him. I am careful if I quarrel with the wife not to quarrel with the husband. In this way I have made some of my best friends, and have also proved in many cases the incontestable superiority of the male over the female in the human species. The latter makes all sorts of trouble-scenes, reproaches, etc.; while the former, who has just as good a right to complain, treats you, on the contrary, as though you were the special Providence of his hearth.
Well, my friend was a quaint little woman, a brunette, fanciful, capricious, pious, superstitious, credulous as a monk, but charming. She had a way of kissing one that I never saw in any one else—but that was not the attraction—and such a soft skin! It gave me intense delight merely to hold her hands. And an eye—her glance was like a slow caress, delicious and unending. Sometimes I would lean my head on her knee and we would remain motionless, she leaning over me with that subtle, enigmatic, disturbing smile that women have, while my eyes would be raised to hers, drinking sweetly and deliciously into my heart, like a form of intoxication, the glance of her limpid blue eyes, limpid as though they were full of thoughts of love, and blue as though they were a heaven of delights.
Her husband, inspector of some large public works, was frequently away from home and left us our evenings free. Sometimes I spent them with her lounging on the divan with my forehead on one of her knees; while on the other lay an enormous black cat called “Misti,” whom she adored. Our fingers would meet on the cat's back and would intertwine in her soft silky fur. I felt its warm body against my cheek, trembling with its eternal purring, and occasionally a paw would reach out and place on my mouth, or my eyelid, five unsheathed claws which would prick my eyelids, and then be immediately withdrawn.
Sometimes we would go out on what we called our escapades. They were very innocent, however. They consisted in taking supper at some inn in the suburbs, or else, after dining at her house or at mine, in making the round of the cheap cafes, like students out for a lark.
We would go into the common drinking places and take our seats at the end of the smoky den on two rickety chairs, at an old wooden table. A cloud of pungent smoke, with which blended an odor of fried fish from dinner, filled the room. Men in smocks were talking in loud tones as they drank their petits verres, and the astonished waiter placed before us two cherry brandies.
She, trembling, charmingly afraid, would raise her double black veil as far as her nose, and then take up her glass with the enjoyment that one feels at doing something delightfully naughty. Each cherry she swallowed made her feel as if she had done something wrong, each swallow of the burning liquor had on her the affect of a delicate and forbidden enjoyment.
Then she would say to me in a low tone: “Let us go.” And we would leave, she walking quickly with lowered head between the drinkers who watched her going by with a look of displeasure. And as soon as we got into the street she would give a great sigh of relief, as if we had escaped some terrible danger.
Sometimes she would ask me with a shudder:
“Suppose they, should say something rude to me in those places, what would you do?” “Why, I would defend you, parbleu!” I would reply in a resolute manner. And she would squeeze my arm for happiness, perhaps with a vague wish that she might be insulted and protected, that she might see men fight on her account, even those men, with me!
One evening as we sat at a table in a tavern at Montmartre, we saw an old woman in tattered garments come in, holding in her hand a pack of dirty cards. Perceiving a lady, the old woman at once approached us and offered to tell my friend's fortune. Emma, who in her heart believed in everything, was trembling with longing and anxiety, and she made a place beside her for the old woman.
The latter, old, wrinkled, her eyes with red inflamed rings round them, and her mouth without a single tooth in it, began to deal her dirty cards on the table. She dealt them in piles, then gathered them up, and then dealt them out again, murmuring indistinguishable words. Emma, turning pale, listened with bated breath, gasping with anxiety and curiosity.
The fortune-teller broke silence. She predicted vague happenings: happiness and children, a fair young man, a voyage, money, a lawsuit, a dark man, the return of some one, success, a death. The mention of this death attracted the younger woman's attention. “Whose death? When? In what manner?”
The old woman replied: “Oh, as to that, these cards are not certain enough. You must come to my place to-morrow; I will tell you about it with coffee grounds which never make a mistake.”
Emma turned anxiously to me:
“Say, let us go there to-morrow. Oh, please say yes. If not, you cannot imagine how worried I shall be.”
I began to laugh.
“We will go if you wish it, dearie.”
The old woman gave us her address. She lived on the sixth floor, in a wretched house behind the Buttes-Chaumont. We went there the following day.
Her room, an attic containing two chairs and a bed, was filled with strange objects, bunches of herbs hanging from nails, skins of animals, flasks and phials containing liquids of various colors. On the table a stuffed black cat looked out of eyes of glass. He seemed like the demon of this sinister dwelling.
Emma, almost fainting with emotion, sat down on a chair and exclaimed:
“Oh, dear, look at that cat; how like it is to Misti.”
And she explained to the old woman that she had a cat “exactly like that, exactly like that!”
The old woman replied gravely:
“If you are in love with a man, you must not keep it.”
Emma, suddenly filled with fear, asked:
“Why not?”
The old woman sat down familiarly beside her and took her hand.
“It was the undoing of my life,” she said.
My friend wanted to hear about it. She leaned against the old woman, questioned her, begged her to tell. At length the woman agreed to do so.
“I loved that cat,” she said, “as one would love a brother. I was young then and all alone, a seamstress. I had only him, Mouton. One of the tenants had given it to me. He was as intelligent as a child, and gentle as well, and he worshiped me, my dear lady, he worshiped me more than one does a fetish. All day long he would sit on my lap purring, and all night long on my pillow; I could feel his heart beating, in fact.
“Well, I happened to make an acquaintance, a fine young man who was working in a white-goods house. That went on for about three months on a footing of mere friendship. But you know one is liable to weaken, it may happen to any one, and, besides, I had really begun to love him. He was so nice, so nice, and so good. He wanted us to live together, for economy's sake. I finally allowed him to come and see me one evening. I had not made up my mind to anything definite; oh, no! But I was pleased at the idea that we should spend an hour together.
“At first he behaved very well, said nice things to me that made my heart go pit-a-pat. And then he kissed me, madame, kissed me as one does when they love. I remained motionless, my eyes closed, in a paroxysm of happiness. But, suddenly, I felt him start violently and he gave a scream, a scream that I shall never forget. I opened my eyes and saw that Mouton had sprung at his face and was tearing the skin with his claws as if it had been a linen rag. And the blood was streaming down like rain, madame.
“I tried to take the cat away, but he held on tight, scratching all the time; and he bit me, he was so crazy. I finally got him and threw him out of the window, which was open, for it was summer.
“When I began to bathe my poor friend's face, I noticed that his eyes were destroyed, both his eyes!
“He had to go to the hospital. He died of grief at the end of a year. I wanted to keep him with me and provide for him, but he would not agree to it. One would have supposed that he hated me after the occurrence.
“As for Mouton, his back was broken by the fall, The janitor picked up his body. I had him stuffed, for in spite of all I was fond of him. If he acted as he did it was because he loved me, was it not?”
The old woman was silent and began to stroke the lifeless animal whose body trembled on its iron framework.
Emma, with sorrowful heart, had forgotten about the predicted death—or, at least, she did not allude to it again, and she left, giving the woman five francs.
As her husband was to return the following day, I did not go to the house for several days. When I did go I was surprised at not seeing Misti. I asked where he was.
She blushed and replied:
“I gave him away. I was uneasy.”
I was astonished.
“Uneasy? Uneasy? What about?”
She gave me a long kiss and said in a low tone:
“I was uneasy about your eyes, my dear.”
Misti appeared in. Gil Blas of January 22, 1884, over the signature of “MAUFRIGNEUSE.”
Crazy people attract me. They live in a mysterious land of weird dreams, in that impenetrable cloud of dementia where all that they have witnessed in their previous life, all they have loved, is reproduced for them in an imaginary existence, outside of all laws that govern the things of this life and control human thought.
For them there is no such thing as the impossible, nothing is improbable; fairyland is a constant quantity and the supernatural quite familiar. The old rampart, logic; the old wall, reason; the old main stay of thought, good sense, break down, fall and crumble before their imagination, set free and escaped into the limitless realm of fancy, and advancing with fabulous bounds, and nothing can check it. For them everything happens, and anything may happen. They make no effort to conquer events, to overcome resistance, to overturn obstacles. By a sudden caprice of their flighty imagination they become princes, emperors, or gods, are possessed of all the wealth of the world, all the delightful things of life, enjoy all pleasures, are always strong, always beautiful, always young, always beloved! They, alone, can be happy in this world; for, as far as they are concerned, reality does not exist. I love to look into their wandering intelligence as one leans over an abyss at the bottom of which seethes a foaming torrent whose source and destination are both unknown.
But it is in vain that we lean over these abysses, for we shall never discover the source nor the destination of this water. After all, it is only water, just like what is flowing in the sunlight, and we shall learn nothing by looking at it.
It is likewise of no use to ponder over the intelligence of crazy people, for their most weird notions are, in fact, only ideas that are already known, which appear strange simply because they are no longer under the restraint of reason. Their whimsical source surprises us because we do not see it bubbling up. Doubtless the dropping of a little stone into the current was sufficient to cause these ebullitions. Nevertheless crazy people attract me and I always return to them, drawn in spite of myself by this trivial mystery of dementia.
One day as I was visiting one of the asylums the physician who was my guide said:
“Come, I will show you an interesting case.”
And he opened the door of a cell where a woman of about forty, still handsome, was seated in a large armchair, looking persistently at her face in a little hand mirror.
As soon as she saw us she rose to her feet, ran to the other end of the room, picked up a veil that lay on a chair, wrapped it carefully round her face, then came back, nodding her head in reply to our greeting.
“Well,” said the doctor, “how are you this morning?”
She gave a deep sigh.
“Oh, ill, monsieur, very ill. The marks are increasing every day.”
He replied in a tone of conviction:
“Oh, no; oh, no; I assure you that you are mistaken.”
She drew near to him and murmured:
“No. I am certain of it. I counted ten pittings more this morning, three on the right cheek, four on the left cheek, and three on the forehead. It is frightful, frightful! I shall never dare to let any one see me, not even my son; no, not even him! I am lost, I am disfigured forever.”
She fell back in her armchair and began to sob.
The doctor took a chair, sat down beside her, and said soothingly in a gentle tone:
“Come, let me see; I assure you it is nothing. With a slight cauterization I will make it all disappear.”
She shook her head in denial, without speaking. He tried to touch her veil, but she seized it with both hands so violently that her fingers went through it.
He continued to reason with her and reassure her.
“Come, you know very well that I remove those horrid pits every time and that there is no trace of them after I have treated them. If you do not let me see them I cannot cure you.”
“I do not mind your seeing them,” she murmured, “but I do not know that gentleman who is with you.”
“He is a doctor also, who can give you better care than I can.”
She then allowed her face to be uncovered, but her dread, her emotion, her shame at being seen brought a rosy flush to her face and her neck, down to the collar of her dress. She cast down her eyes, turned her face aside, first to the right; then to the left, to avoid our gaze and stammered out:
“Oh, it is torture to me to let myself be seen like this! It is horrible, is it not? Is it not horrible?”
I looked at her in much surprise, for there was nothing on her face, not a mark, not a spot, not a sign of one, nor a scar.
She turned towards me, her eyes still lowered, and said:
“It was while taking care of my son that I caught this fearful disease, monsieur. I saved him, but I am disfigured. I sacrificed my beauty to him, to my poor child. However, I did my duty, my conscience is at rest. If I suffer it is known only to God.”
The doctor had drawn from his coat pocket a fine water-color paint brush.
“Let me attend to it,” he said, “I will put it all right.”
She held out her right cheek, and he began by touching it lightly with the brush here and there, as though he were putting little points of paint on it. He did the same with the left cheek, then with the chin, and the forehead, and then exclaimed:
“See, there is nothing there now, nothing at all!”
She took up the mirror, gazed at her reflection with profound, eager attention, with a strong mental effort to discover something, then she sighed:
“No. It hardly shows at all. I am infinitely obliged to you.”
The doctor had risen. He bowed to her, ushered me out and followed me, and, as soon as he had locked the door, said:
“Here is the history of this unhappy woman.”
Her name is Mme. Hermet. She was once very beautiful, a great coquette, very much beloved and very much in-love with life.
She was one of those women who have nothing but their beauty and their love of admiration to sustain, guide or comfort them in this life. The constant anxiety to retain her freshness, the care of her complexion, of her hands, her teeth, of every portion of body that was visible, occupied all her time and all her attention.
She became a widow, with one son. The boy was brought up as are all children of society beauties. She was, however, very fond of him.
He grew up, and she grew older. Whether she saw the fatal crisis approaching, I cannot say. Did she, like so many others, gaze for hours and hours at her skin, once so fine, so transparent and free from blemish, now beginning to shrivel slightly, to be crossed with a thousand little lines, as yet imperceptible, that will grow deeper day by day, month by month? Did she also see slowly, but surely, increasing traces of those long wrinkles on the forehead, those slender serpents that nothing can check? Did she suffer the torture, the abominable torture of the mirror, the little mirror with the silver handle which one cannot make up one's mind to lay down on the table, but then throws down in disgust only to take it up again in order to look more closely, and still more closely at the hateful and insidious approaches of old age? Did she shut herself up ten times, twenty times a day, leaving her friends chatting in the drawing-room, and go up to her room where, under the protection of bolts and bars, she would again contemplate the work of time on her ripe beauty, now beginning to wither, and recognize with despair the gradual progress of the process which no one else had as yet seemed to perceive, but of which she, herself, was well aware. She knows where to seek the most serious, the gravest traces of age. And the mirror, the little round hand-glass in its carved silver frame, tells her horrible things; for it speaks, it seems to laugh, it jeers and tells her all that is going to occur, all the physical discomforts and the atrocious mental anguish she will suffer until the day of her death, which will be the day of her deliverance.
Did she weep, distractedly, on her knees, her forehead to the ground, and pray, pray, pray to Him who thus slays his creatures and gives them youth only that he may render old age more unendurable, and lends them beauty only that he may withdraw it almost immediately? Did she pray to Him, imploring Him to do for her what He has never yet done for any one, to let her retain until her last day her charm, her freshness and her gracefulness? Then, finding that she was imploring in vain an inflexible Unknown who drives on the years, one after another, did she roll on the carpet in her room, knocking her head against the furniture and stifling in her throat shrieks of despair?
Doubtless she suffered these tortures, for this is what occurred:
One day (she was then thirty-five) her son aged fifteen, fell ill.
He took to his bed without any one being able to determine the cause or nature of his illness.
His tutor, a priest, watched beside him and hardly ever left him, while Mme. Hermet came morning and evening to inquire how he was.
She would come into the room in the morning in her night wrapper, smiling, all powdered and perfumed, and would ask as she entered the door:
“Well, George, are you better?”
The big boy, his face red, swollen and showing the ravages of fever, would reply:
“Yes, little mother, a little better.”
She would stay in the room a few seconds, look at the bottles of medicine, and purse her lips as if she were saying “phew,” and then would suddenly exclaim: “Oh, I forgot something very important,” and would run out of the room leaving behind her a fragrance of choice toilet perfumes.
In the evening she would appear in a decollete dress, in a still greater hurry, for she was always late, and she had just time to inquire:
“Well, what does the doctor say?”
The priest would reply:
“He has not yet given an opinion, madame.”
But one evening the abbe replied: “Madame, your son has got the small-pox.”
She uttered a scream of terror and fled from the room.
When her maid came to her room the following morning she noticed at once a strong odor of burnt sugar, and she found her mistress, with wide-open eyes, her face pale from lack of sleep, and shivering with terror in her bed.
As soon as the shutters were opened Mme. Herrnet asked:
“How is George?”
“Oh, not at all well to-day, madame.”
She did not rise until noon, when she ate two eggs with a cup of tea, as if she herself had been ill, and then she went out to a druggist's to inquire about prophylactic measures against the contagion of small-pox.
She did not come home until dinner time, laden with medicine bottles, and shut herself up at once in her room, where she saturated herself with disinfectants.
The priest was waiting for her in the dining-room. As soon as she saw him she exclaimed in a voice full of emotion:
“Well?”
“No improvement. The doctor is very anxious:”
She began to cry and could eat nothing, she was so worried.
The next day, as soon as it was light, she sent to inquire for her son, but there was no improvement and she spent the whole day in her room, where little braziers were giving out pungent odors. Her maid said also that you could hear her sighing all the evening.
She spent a whole week in this manner, only going out for an hour or two during the afternoon to breathe the air.
She now sent to make inquiries every hour, and would sob when the reports were unfavorable.
On the morning of the eleventh day the priest, having been announced, entered her room, his face grave and pale, and said, without taking the chair she offered him:
“Madame, your son is very ill and wishes to see you.”
She fell on her knees, exclaiming:
“Oh, my God! Oh, my God! I would never dare! My God! My God! Help me!”
The priest continued:
“The doctor holds out little hope, madame, and George is expecting you!”
And he left the room.
Two hours later as the young lad, feeling himself dying, again asked for his mother, the abbe went to her again and found her still on her knees, still weeping and repeating:
“I will not . . . . I will not. . . . I am too much afraid . . . . I will not. . . .”
He tried to persuade her, to strengthen her, to lead her. He only succeeded in bringing on an attack of “nerves” that lasted some time and caused her to shriek.
The doctor when he came in the evening was told of this cowardice and declared that he would bring her in himself, of her own volition, or by force. But after trying all manner of argument and just as he seized her round the waist to carry her into her son's room, she caught hold of the door and clung to it so firmly that they could not drag her away. Then when they let go of her she fell at the feet of the doctor, begging his forgiveness and acknowledging that she was a wretched creature. And then she exclaimed: “Oh, he is not going to die; tell me that he is not going to die, I beg of you; tell him that I love him, that I worship him. . .”
The young lad was dying. Feeling that he had only a few moments more to live, he entreated that his mother be persuaded to come and bid him a last farewell. With that sort of presentiment that the dying sometimes have, he had understood, had guessed all, and he said: “If she is afraid to come into the room, beg her just to come on the balcony as far as my window so that I may see her, at least, so that I may take a farewell look at her, as I cannot kiss her.”
The doctor and the abbe, once more, went together to this woman and assured her: “You will run no risk, for there will be a pane of glass between you and him.”
She consented, covered up her head, and took with her a bottle of smelling salts. She took three steps on the balcony; then, all at once, hiding her face in her hands, she moaned: “No . . . no . . . I would never dare to look at him . . . never. . . . I am too much ashamed . . . too much afraid . . . . No . . . I cannot.”
They endeavored to drag her along, but she held on with both hands to the railings and uttered such plaints that the passers-by in the street raised their heads. And the dying boy waited, his eyes turned towards that window, waited to die until he could see for the last time the sweet, beloved face, the worshiped face of his mother.
He waited long, and night came on. Then he turned over with his face to the wall and was silent.
When day broke he was dead. The day following she was crazy.
The Seine flowed past my house, without a ripple on its surface, and gleaming in the bright morning sunlight. It was a beautiful, broad, indolent silver stream, with crimson lights here and there; and on the opposite side of the river were rows of tall trees that covered all the bank with an immense wall of verdure.
The sensation of life which is renewed each day, of fresh, happy, loving life trembled in the leaves, palpitated in the air, was mirrored in the water.
The postman had just brought my papers, which were handed to me, and I walked slowly to the river bank in order to read them.
In the first paper I opened I noticed this headline, “Statistics of Suicides,” and I read that more than 8,500 persons had killed themselves in that year.
In a moment I seemed to see them! I saw this voluntary and hideous massacre of the despairing who were weary of life. I saw men bleeding, their jaws fractured, their skulls cloven, their breasts pierced by a bullet, slowly dying, alone in a little room in a hotel, giving no thought to their wound, but thinking only of their misfortunes.
I saw others seated before a tumbler in which some matches were soaking, or before a little bottle with a red label.
They would look at it fixedly without moving; then they would drink and await the result; then a spasm would convulse their cheeks and draw their lips together; their eyes would grow wild with terror, for they did not know that the end would be preceded by so much suffering.
They rose to their feet, paused, fell over and with their hands pressed to their stomachs they felt their internal organs on fire, their entrails devoured by the fiery liquid, before their minds began to grow dim.
I saw others hanging from a nail in the wall, from the fastening of the window, from a hook in the ceiling, from a beam in the garret, from a branch of a tree amid the evening rain. And I surmised all that had happened before they hung there motionless, their tongues hanging out of their mouths. I imagined the anguish of their heart, their final hesitation, their attempts to fasten the rope, to determine that it was secure, then to pass the noose round their neck and to let themselves fall.
I saw others lying on wretched beds, mothers with their little children, old men dying of hunger, young girls dying for love, all rigid, suffocated, asphyxiated, while in the center of the room the brasier still gave forth the fumes of charcoal.
And I saw others walking at night along the deserted bridges. These were the most sinister. The water flowed under the arches with a low sound. They did not see it . . . they guessed at it from its cool breath! They longed for it and they feared it. They dared not do it! And yet, they must. A distant clock sounded the hour and, suddenly, in the vast silence of the night, there was heard the splash of a body falling into the river, a scream or two, the sound of hands beating the water, and all was still. Sometimes, even, there was only the sound of the falling body when they had tied their arms down or fastened a stone to their feet. Oh, the poor things, the poor things, the poor things, how I felt their anguish, how I died in their death! I went through all their wretchedness; I endured in one hour all their tortures. I knew all the sorrows that had led them to this, for I know the deceitful infamy of life, and no one has felt it more than I have.
How I understood them, these who weak, harassed by misfortune, having lost those they loved, awakened from the dream of a tardy compensation, from the illusion of another existence where God will finally be just, after having been ferocious, and their minds disabused of the mirages of happiness, have given up the fight and desire to put an end to this ceaseless tragedy, or this shameful comedy.
Suicide! Why, it is the strength of those whose strength is exhausted, the hope of those who no longer believe, the sublime courage of the conquered! Yes, there is at least one door to this life we can always open and pass through to the other side. Nature had an impulse of pity; she did not shut us up in prison. Mercy for the despairing!
As for those who are simply disillusioned, let them march ahead with free soul and quiet heart. They have nothing to fear since they may take their leave; for behind them there is always this door that the gods of our illusions cannot even lock.
I thought of this crowd of suicides: more than eight thousand five hundred in one year. And it seemed to me that they had combined to send to the world a prayer, to utter a cry of appeal, to demand something that should come into effect later when we understood things better. It seemed to me that all these victims, their throats cut, poisoned, hung, asphyxiated, or drowned, all came together, a frightful horde, like citizens to the polls, to say to society:
“Grant us, at least, a gentle death! Help us to die, you who will not help us to live! See, we are numerous, we have the right to speak in these days of freedom, of philosophic independence and of popular suffrage. Give to those who renounce life the charity of a death that will not be repugnant nor terrible.”
I began to dream, allowing my fancy to roam at will in weird and mysterious fashion on this subject.
I seemed to be all at once in a beautiful city. It was Paris; but at what period? I walked about the streets, looking at the houses, the theaters, the public buildings, and presently found myself in a square where I remarked a large building; very handsome, dainty and attractive. I was surprised on reading on the facade this inscription in letters of gold, “Suicide Bureau.”
Oh, the weirdness of waking dreams where the spirit soars into a world of unrealities and possibilities! Nothing astonishes one, nothing shocks one; and the unbridled fancy makes no distinction between the comic and the tragic.
I approached the building where footmen in knee-breeches were seated in the vestibule in front of a cloak-room as they do at the entrance of a club.
I entered out of curiosity. One of the men rose and said:
“What does monsieur wish?”
“I wish to know what building this is.”
“Nothing more?”
“Why, no.”
“Then would monsieur like me to take him to the Secretary of the Bureau?”
I hesitated, and asked:
“But will not that disturb him?”
“Oh, no, monsieur, he is here to receive those who desire information.”
“Well, lead the way.”
He took me through corridors where old gentlemen were chatting, and finally led me into a beautiful office, somewhat somber, furnished throughout in black wood. A stout young man with a corporation was writing a letter as he smoked a cigar, the fragrance of which gave evidence of its quality.
He rose. We bowed to each other, and as soon as the footman had retired he asked:
“What can I do for you?”
“Monsieur,” I replied, “pardon my curiosity. I had never seen this establishment. The few words inscribed on the facade filled me with astonishment, and I wanted to know what was going on here.”
He smiled before replying, then said in a low tone with a complacent air:
“Mon Dieu, monsieur, we put to death in a cleanly and gentle—I do not venture to say agreeable manner those persons who desire to die.”
I did not feel very shocked, for it really seemed to me natural and right. What particularly surprised me was that on this planet, with its low, utilitarian, humanitarian ideals, selfish and coercive of all true freedom, any one should venture on a similar enterprise, worthy of an emancipated humanity.
“How did you get the idea?” I asked.
“Monsieur,” he replied, “the number of suicides increased so enormously during the five years succeeding the world exposition of 1889 that some measures were urgently needed. People killed themselves in the streets, at fetes, in restaurants, at the theater, in railway carriages, at the receptions held by the President of the Republic, everywhere. It was not only a horrid sight for those who love life, as I do, but also a bad example for children. Hence it became necessary to centralize suicides.”
“What caused this suicidal epidemic?”
“I do not know. The fact is, I believe, the world is growing old. People begin to see things clearly and they are getting disgruntled. It is the same to-day with destiny as with the government, we have found out what it is; people find that they are swindled in every direction, and they just get out of it all. When one discovers that Providence lies, cheats, robs, deceives human beings just as a plain Deputy deceives his constituents, one gets angry, and as one cannot nominate a fresh Providence every three months as we do with our privileged representatives, one just gets out of the whole thing, which is decidedly bad.”
“Really!”
“Oh, as for me, I am not complaining.”
“Will you inform me how you carry on this establishment?”
“With pleasure. You may become a member when you please. It is a club.”
“A club!”
“Yes, monsieur, founded by the most eminent men in the country, by men of the highest intellect and brightest intelligence. And,” he added, laughing heartily, “I swear to you that every one gets a great deal of enjoyment out of it.”
“In this place?”
“Yes, in this place.”
“You surprise me.”
“Mon Dieu, they enjoy themselves because they have not that fear of death which is the great killjoy in all our earthly pleasures.”
“But why should they be members of this club if they do not kill themselves?”
“One may be a member of the club without being obliged for that reason to commit suicide.”
“But then?”
“I will explain. In view of the enormous increase in suicides, and of the hideous spectacle they presented, a purely benevolent society was formed for the protection of those in despair, which placed at their disposal the facilities for a peaceful, painless, if not unforeseen death.”
“Who can have authorized such an institution?”
“General Boulanger during his brief tenure of power. He could never refuse anything. However, that was the only good thing he did. Hence, a society was formed of clear-sighted, disillusioned skeptics who desired to erect in the heart of Paris a kind of temple dedicated to the contempt for death. This place was formerly a dreaded spot that no one ventured to approach. Then its founders, who met together here, gave a grand inaugural entertainment with Mmes. Sarah Bernhardt, Judic, Theo, Granier, and twenty others, and Mme. de Reske, Coquelin, Mounet-Sully, Paulus, etc., present, followed by concerts, the comedies of Dumas, of Meilhac, Halevy and Sardon. We had only one thing to mar it, one drama by Becque which seemed sad, but which subsequently had a great success at the Comedie-Francaise. In fact all Paris came. The enterprise was launched.”
“In the midst of the festivities! What a funereal joke!”
“Not at all. Death need not be sad, it should be a matter of indifference. We made death cheerful, crowned it with flowers, covered it with perfume, made it easy. One learns to aid others through example; one can see that it is nothing.”
“I can well understand that they should come to the entertainments; but did they come to . . . Death?”
“Not at first; they were afraid.”
“And later?”
“They came.”
“Many of them?”
“In crowds. We have had more than forty in a day. One finds hardly any more drowned bodies in the Seine.”
“Who was the first?”
“A club member.”
“As a sacrifice to the cause?”
“I don't think so. A man who was sick of everything, a 'down and out' who had lost heavily at baccarat for three months.”
“Indeed?”
“The second was an Englishman, an eccentric. We then advertised in the papers, we gave an account of our methods, we invented some attractive instances. But the great impetus was given by poor people.”
“How do you go to work?”
“Would you like to see? I can explain at the same time.”
“Yes, indeed.”
He took his hat, opened the door, allowed me to precede him, and we entered a card room, where men sat playing as they, play in all gambling places. They were chatting cheerfully, eagerly. I have seldom seen such a jolly, lively, mirthful club.
As I seemed surprised, the secretary said:
“Oh, the establishment has an unheard of prestige. All the smart people all over the world belong to it so as to appear as though they held death in scorn. Then, once they get here, they feel obliged to be cheerful that they may not appear to be afraid. So they joke and laugh and talk flippantly, they are witty and they become so. At present it is certainly the most frequented and the most entertaining place in Paris. The women are even thinking of building an annex for themselves.”
“And, in spite of all this, you have many suicides in the house?”
“As I said, about forty or fifty a day. Society people are rare, but poor devils abound. The middle class has also a large contingent.
“And how . . . do they do?”
“They are asphyxiated . . . very slowly.”
“In what manner?”
“A gas of our own invention. We have the patent. On the other side of the building are the public entrances—three little doors opening on small streets. When a man or a woman present themselves they are interrogated. Then they are offered assistance, aid, protection. If a client accepts, inquiries are made; and sometimes we have saved their lives.”
“Where do you get your money?”
“We have a great deal. There are a large number of shareholders. Besides it is fashionable to contribute to the establishment. The names of the donors are published in Figaro. Then the suicide of every rich man costs a thousand francs. And they look as if they were lying in state. It costs the poor nothing.”
“How can you tell who is poor?”
“Oh, oh, monsieur, we can guess! And, besides, they must bring a certificate of indigency from the commissary of police of their district. If you knew how distressing it is to see them come in! I visited their part of our building once only, and I will never go again. The place itself is almost as good as this part, almost as luxurious and comfortable; but they themselves . . . they themselves!!! If you could see them arriving, the old men in rags coming to die; persons who have been dying of misery for months, picking up their food at the edges of the curbstone like dogs in the street; women in rags, emaciated, sick, paralyzed, incapable of making a living, who say to us after they have told us their story: 'You see that things cannot go on like that, as I cannot work any longer or earn anything.' I saw one woman of eighty-seven who had lost all her children and grandchildren, and who for the last six weeks had been sleeping out of doors. It made me ill to hear of it. Then we have so many different cases, without counting those who say nothing, but simply ask: 'Where is it?' These are admitted at once and it is all over in a minute.”
With a pang at my heart I repeated:
“And . . . where is it?”
“Here,” and he opened a door, adding:
“Go in; this is the part specially reserved for club members, and the one least used. We have so far had only eleven annihilations here.”
“Ah! You call that an . . . annihilation!”
“Yes, monsieur. Go in.”
I hesitated. At length I went in. It was a wide corridor, a sort of greenhouse in which panes of glass of pale blue, tender pink and delicate green gave the poetic charm of landscapes to the inclosing walls. In this pretty salon there were divans, magnificent palms, flowers, especially roses of balmy fragrance, books on the tables, the Revue des Deuxmondes, cigars in government boxes, and, what surprised me, Vichy pastilles in a bonbonniere.
As I expressed my surprise, my guide said:
“Oh, they often come here to chat.” He continued: “The public corridors are similar, but more simply furnished.”
In reply to a question of mine, he pointed to a couch covered with creamy crepe de Chine with white embroidery, beneath a large shrub of unknown variety at the foot of which was a circular bed of mignonette.
The secretary added in a lower tone:
“We change the flower and the perfume at will, for our gas, which is quite imperceptible, gives death the fragrance of the suicide's favorite flower. It is volatilized with essences. Would you like to inhale it for a second?”
“'No, thank you,” I said hastily, “not yet . . . .”
He began to laugh.
“Oh, monsieur, there is no danger. I have tried it myself several times.”
I was afraid he would think me a coward, and I said:
“Well, I'll try it.”
“Stretch yourself out on the 'endormeuse.”'
A little uneasy I seated myself on the low couch covered with crepe de Chine and stretched myself full length, and was at once bathed in a delicious odor of mignonette. I opened my mouth in order to breathe it in, for my mind had already become stupefied and forgetful of the past and was a prey, in the first stages of asphyxia, to the enchanting intoxication of a destroying and magic opium.
Some one shook me by the arm.
“Oh, oh, monsieur,” said the secretary, laughing, “it looks to me as if you were almost caught.”
But a voice, a real voice, and no longer a dream voice, greeted me with the peasant intonation:
“Good morning, m'sieu. How goes it?”
My dream was over. I saw the Seine distinctly in the sunlight, and, coming along a path, the garde champetre of the district, who with his right hand touched his kepi braided in silver. I replied:
“Good morning, Marinel. Where are you going?”
“I am going to look at a drowned man whom they fished up near the Morillons. Another who has thrown himself into the soup. He even took off his trousers in order to tie his legs together with them.”