V

How patient he was with the typical errors of the pedagog, yet how fully he understood them! I remember a story that he told of himself when he was chancellor of the University of Nebraska. Toward the close of the college year a young tutor of mathematics who was completing his first year of service came into the chancellor’s office and asked whether he was to be reappointed for another year. The chancellor said: “Well, what do you yourself think of your work? What have you done that you are proud of?” The young tutor answered, “Mr. Chancellor, I have just held such a stiff examination in my course that I have flunked sixty members of the freshman class.” The chancellor looked at him kindly and said, “Young man, suppose I gave you a herd of one hundred cattle to drive to Kansas City, or Omaha, and you came in to tell me that you had driven them so fast and so hard, and had made such good time, that sixty per cent had died on the way. Do you think that I should want you to drive any more cattle to the Missouri River?” “No, sir,” said the tutor. “Well, I do not think we will let you drive any more freshmen.”

How patient he was with the typical errors of the pedagog, yet how fully he understood them! I remember a story that he told of himself when he was chancellor of the University of Nebraska. Toward the close of the college year a young tutor of mathematics who was completing his first year of service came into the chancellor’s office and asked whether he was to be reappointed for another year. The chancellor said: “Well, what do you yourself think of your work? What have you done that you are proud of?” The young tutor answered, “Mr. Chancellor, I have just held such a stiff examination in my course that I have flunked sixty members of the freshman class.” The chancellor looked at him kindly and said, “Young man, suppose I gave you a herd of one hundred cattle to drive to Kansas City, or Omaha, and you came in to tell me that you had driven them so fast and so hard, and had made such good time, that sixty per cent had died on the way. Do you think that I should want you to drive any more cattle to the Missouri River?” “No, sir,” said the tutor. “Well, I do not think we will let you drive any more freshmen.”

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Unrestrained Religion—SeeInadequacy of Non-Christian Religions.

UNREWARDED INVENTION

George Dawson, in his lecture on “Ill-used Men,” notes the shameful neglect that befell the famous inventor of the spinning jenny that revolutionized the textile industry:

Poor Hargreaves died in a workhouse; his wife, a widow, sunk into that black mass of under-current which ever underruns the tide of England’s prosperity; and thus the man whose labors gave England the greatest wealth she ever possest, sunk into oblivion unrewarded.

Poor Hargreaves died in a workhouse; his wife, a widow, sunk into that black mass of under-current which ever underruns the tide of England’s prosperity; and thus the man whose labors gave England the greatest wealth she ever possest, sunk into oblivion unrewarded.

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Unseen Forces Trusted—SeeTrust in God.

UNSEEN, RESPONSE FROM THE

The materialist says: “Scientific history seeks the discovery of facts.” The Christian answers: “It is not so; scientific history seeks first the discovery of the forces which shape facts.” And the first wireless telegraphers conveying a message that saves the world were the apostles of Jesus Christ. After His ascension into the unseen from that wireless station named the upper room there went out the call C Q. (“This is the signal that something important has happened and that all other stations and vessels in the wireless zone must instantly stop sending and give attention. The next flash came C Q D. The added D meant danger, and the three letters together are a cry for help, a general ambulance call of the sea.”) And it was in response to the disciples’ call upon the invisible Christ there came rolling across the spiritual seas the ships of Pentecost. Those same wondrous vessels, thank God, are still pushing out from port in the unseen, not only to rescue, but to greaten and eternalize the life of every storm-lasht pilgrim! Truly, with a fresh and vivid power wireless ships publish the reality of the unseen. (Text.)—F. F. Shannon.

The materialist says: “Scientific history seeks the discovery of facts.” The Christian answers: “It is not so; scientific history seeks first the discovery of the forces which shape facts.” And the first wireless telegraphers conveying a message that saves the world were the apostles of Jesus Christ. After His ascension into the unseen from that wireless station named the upper room there went out the call C Q. (“This is the signal that something important has happened and that all other stations and vessels in the wireless zone must instantly stop sending and give attention. The next flash came C Q D. The added D meant danger, and the three letters together are a cry for help, a general ambulance call of the sea.”) And it was in response to the disciples’ call upon the invisible Christ there came rolling across the spiritual seas the ships of Pentecost. Those same wondrous vessels, thank God, are still pushing out from port in the unseen, not only to rescue, but to greaten and eternalize the life of every storm-lasht pilgrim! Truly, with a fresh and vivid power wireless ships publish the reality of the unseen. (Text.)—F. F. Shannon.

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UNSEEN RESULTS

Dr. Buchanan, of Randolph-Macon College, tells of a lady who planted a rare rose-bush, worked around it, fertilized it, watered it, and yet saw no reward of her labors. But presently it was found that shoots from this bush had pushed through to the other side of the wall and were blooming in splendid beauty there. “Work on, undiscovered ones,” he says. “In the unseen world you may find your unseen roses in full bloom, scenting the air with fragrance.” (Text.)

Dr. Buchanan, of Randolph-Macon College, tells of a lady who planted a rare rose-bush, worked around it, fertilized it, watered it, and yet saw no reward of her labors. But presently it was found that shoots from this bush had pushed through to the other side of the wall and were blooming in splendid beauty there. “Work on, undiscovered ones,” he says. “In the unseen world you may find your unseen roses in full bloom, scenting the air with fragrance.” (Text.)

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UNSELFISHNESS

There was a party of twenty-five boys and girls going upon a picnic, and when about to get into the carry-all which was to convey them to the picnic grounds, it was found that, with the utmost crowding there was room for only twenty-four, and one little girl was left standing on the ground, and was to be left behind. The disappointment was too great for her to control her feelings, and the tears began to fall, when one of her companions, named Alice, jumped out and said, “Don’t cry, Sadie; you get in and take my place; I have been many times, and do not care so very much.” The children had a very happy afternoon, but what do you suppose they thought and said about Alice?—James T. White, “Character Lessons.”

There was a party of twenty-five boys and girls going upon a picnic, and when about to get into the carry-all which was to convey them to the picnic grounds, it was found that, with the utmost crowding there was room for only twenty-four, and one little girl was left standing on the ground, and was to be left behind. The disappointment was too great for her to control her feelings, and the tears began to fall, when one of her companions, named Alice, jumped out and said, “Don’t cry, Sadie; you get in and take my place; I have been many times, and do not care so very much.” The children had a very happy afternoon, but what do you suppose they thought and said about Alice?—James T. White, “Character Lessons.”

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This helpful poem is fromThe Outlook:

I thank thee, Lord, for strength of armTo win my bread,And that beyond my need is meatFor friend unfed.I thank thee much for bread to live,I thank thee more for bread to give.I thank thee, Lord, for snug-thatched roofIn cold and storm,And that beyond my need is roomFor friend forlorn.I thank thee much for place to rest,But more for shelter for my guest.I thank thee, Lord, for lavish loveOn me bestowed,Enough to share with loveless folkTo ease their load.Thy love to me I ill could spare,Yet dearer is thy love I share. (Text.)

I thank thee, Lord, for strength of armTo win my bread,And that beyond my need is meatFor friend unfed.I thank thee much for bread to live,I thank thee more for bread to give.I thank thee, Lord, for snug-thatched roofIn cold and storm,And that beyond my need is roomFor friend forlorn.I thank thee much for place to rest,But more for shelter for my guest.I thank thee, Lord, for lavish loveOn me bestowed,Enough to share with loveless folkTo ease their load.Thy love to me I ill could spare,Yet dearer is thy love I share. (Text.)

I thank thee, Lord, for strength of armTo win my bread,And that beyond my need is meatFor friend unfed.I thank thee much for bread to live,I thank thee more for bread to give.

I thank thee, Lord, for strength of arm

To win my bread,

And that beyond my need is meat

For friend unfed.

I thank thee much for bread to live,

I thank thee more for bread to give.

I thank thee, Lord, for snug-thatched roofIn cold and storm,And that beyond my need is roomFor friend forlorn.I thank thee much for place to rest,But more for shelter for my guest.

I thank thee, Lord, for snug-thatched roof

In cold and storm,

And that beyond my need is room

For friend forlorn.

I thank thee much for place to rest,

But more for shelter for my guest.

I thank thee, Lord, for lavish loveOn me bestowed,Enough to share with loveless folkTo ease their load.Thy love to me I ill could spare,Yet dearer is thy love I share. (Text.)

I thank thee, Lord, for lavish love

On me bestowed,

Enough to share with loveless folk

To ease their load.

Thy love to me I ill could spare,

Yet dearer is thy love I share. (Text.)

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SeePatriotism, Disinterested;Self-forgetting.

UNSELFISHNESS, EXAMPLES OF

When Peter Cooper, who founded the Cooper Institute, New York, had completed his apprenticeship, his employer esteemed him so much that he offered to give him the capital to start in business, but Cooper refused because of his invincible repugnance to debt. At the end of three years he had saved up $500, but his father being prest with debt, young Cooper gave the entire amount for his relief. He purchased a glue factory and soon obtained the reputation of making the best glue in the country. He became interested in many successful enterprises, employing thousands of men, and conceived the idea of an educational institute for the advancement of the sciences. Abram S. Hewitt, with a son of Peter Cooper, took over the father’s iron business, and at one time over 3,000 men were employed, and for six years they ran the business at a loss of over $100,000 a year rather than bring upon their employes the distress incident to shutting down the plant. Partly for this reason the business was run for forty years with only sufficient profit to pay the men, and still by judicious foresight in buying iron the firm cleared over $1,000,000 in one year. Their policy toward their workmen was always to take them into their confidence.—James T. White, “Character Lessons.”

When Peter Cooper, who founded the Cooper Institute, New York, had completed his apprenticeship, his employer esteemed him so much that he offered to give him the capital to start in business, but Cooper refused because of his invincible repugnance to debt. At the end of three years he had saved up $500, but his father being prest with debt, young Cooper gave the entire amount for his relief. He purchased a glue factory and soon obtained the reputation of making the best glue in the country. He became interested in many successful enterprises, employing thousands of men, and conceived the idea of an educational institute for the advancement of the sciences. Abram S. Hewitt, with a son of Peter Cooper, took over the father’s iron business, and at one time over 3,000 men were employed, and for six years they ran the business at a loss of over $100,000 a year rather than bring upon their employes the distress incident to shutting down the plant. Partly for this reason the business was run for forty years with only sufficient profit to pay the men, and still by judicious foresight in buying iron the firm cleared over $1,000,000 in one year. Their policy toward their workmen was always to take them into their confidence.—James T. White, “Character Lessons.”

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UNSELFISHNESS IN BIRDS

Sidney Lanier tells of a mocking-bird six weeks of age being kept in a cage with another young bird who was so ill he could hardly move. One day food happened to be delayed in coming, and Bob got furiously hungry. He called and screamed and made a great row. At last it appeared, and he took in his beak the ball of egg and potato, snatching it out of the hand, and then, instead of eating it, ran across the cage and gave the whole of it to his sick friend.—Olive Thorne Miller, “The Bird Our Brother.”

Sidney Lanier tells of a mocking-bird six weeks of age being kept in a cage with another young bird who was so ill he could hardly move. One day food happened to be delayed in coming, and Bob got furiously hungry. He called and screamed and made a great row. At last it appeared, and he took in his beak the ball of egg and potato, snatching it out of the hand, and then, instead of eating it, ran across the cage and gave the whole of it to his sick friend.—Olive Thorne Miller, “The Bird Our Brother.”

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UNSELFISHNESS, POWER OF

The way in which an unselfish example can inspire a like desire in others is seen in this incident:

We two students roomed over on the north side of the building where the sun never entered, and we were often chilled to discomfort and we would not stand it longer. Thebishop beamed upon us with benevolent surprize, and said:“Why, young gentlemen, this will never do; you are not going to leave the school. True, our mission is slow in providing better accommodations, but they will come soon. Meanwhile, we are bound to do the best we can for our students. We expect you young men in the future to become the bishops and leaders in the Japanese churches. As for yourselves in particular, I’ll tell you what we can do. I have a good warm room on the sunny side of the school; now you young gentlemen come over and occupy my room and I myself will go over and take yours.” “Oh, no!” we both exclaimed; “we would not have you do that; we did not mean that.” “But that’s what I mean,” said the bishop; “that’s what will be done.” We again remonstrated and my fellow student, a Christian boy, began to weep with chagrin and brokenness of heart, and soon I found I, too, was weeping. I never before had seen anything like that and my heart broke under it. Why, sir, there was a light in that good bishop’s face similar to that which I think Saul saw on the way to Damascus.—H. C. Mabie, “Methods in Evangelism.”

We two students roomed over on the north side of the building where the sun never entered, and we were often chilled to discomfort and we would not stand it longer. Thebishop beamed upon us with benevolent surprize, and said:

“Why, young gentlemen, this will never do; you are not going to leave the school. True, our mission is slow in providing better accommodations, but they will come soon. Meanwhile, we are bound to do the best we can for our students. We expect you young men in the future to become the bishops and leaders in the Japanese churches. As for yourselves in particular, I’ll tell you what we can do. I have a good warm room on the sunny side of the school; now you young gentlemen come over and occupy my room and I myself will go over and take yours.” “Oh, no!” we both exclaimed; “we would not have you do that; we did not mean that.” “But that’s what I mean,” said the bishop; “that’s what will be done.” We again remonstrated and my fellow student, a Christian boy, began to weep with chagrin and brokenness of heart, and soon I found I, too, was weeping. I never before had seen anything like that and my heart broke under it. Why, sir, there was a light in that good bishop’s face similar to that which I think Saul saw on the way to Damascus.—H. C. Mabie, “Methods in Evangelism.”

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Unsympathetic—SeeSympathy, Lack of.

UNTRUTHFULNESS

Dr. Edward Everett Hale said that once he dreamed of playing ball with a companion, and of throwing the ball through a large glass window, and that the owner of the house came out and asked him if he threw the ball, and he said, “No.” Then the man pounced upon his companion, saying, “Then it must have been you,” and dragged him into the house and gave him a tremendous whipping. Dr. Hale said he experienced a feeling of meanness and degradation that was inexpressible; he felt himself to be the most cowardly wretch on the face of the earth, and had not a single word to say in his own defense. He stood ashamed of himself before his own conscience. He said the impression was so vivid that he never got over the remembrance, and through life was given a loathing and abhorrence of all forms of deceit.—James T. White, “Character Lessons.”

Dr. Edward Everett Hale said that once he dreamed of playing ball with a companion, and of throwing the ball through a large glass window, and that the owner of the house came out and asked him if he threw the ball, and he said, “No.” Then the man pounced upon his companion, saying, “Then it must have been you,” and dragged him into the house and gave him a tremendous whipping. Dr. Hale said he experienced a feeling of meanness and degradation that was inexpressible; he felt himself to be the most cowardly wretch on the face of the earth, and had not a single word to say in his own defense. He stood ashamed of himself before his own conscience. He said the impression was so vivid that he never got over the remembrance, and through life was given a loathing and abhorrence of all forms of deceit.—James T. White, “Character Lessons.”

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UNWORTHY AIMS

When asked by a friend how he managed to wear always such becoming and elaborate cravats a British dude is said to have answered, “Why, my dear fellah, I puts my whole mind on it.” Such an answer is the measure of such a man’s mind. The aim was wholly unworthy of the attention given to it.

When asked by a friend how he managed to wear always such becoming and elaborate cravats a British dude is said to have answered, “Why, my dear fellah, I puts my whole mind on it.” Such an answer is the measure of such a man’s mind. The aim was wholly unworthy of the attention given to it.

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Unwritten Law Waived—SeeDevotion to the Helpless.

Upper Worlds—SeeEvil, Purging from.

UPRIGHTNESS

Confucius, wishing once to give a lesson of supreme value in politics, pointed one of his pupils to a lofty obelisk and said: “Seest thou yonder tall object? In its uprightness is its strength.” (Text.)

Confucius, wishing once to give a lesson of supreme value in politics, pointed one of his pupils to a lofty obelisk and said: “Seest thou yonder tall object? In its uprightness is its strength.” (Text.)

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Upward—SeeAspiration.

UPWARD LOOK

A story is told by the Rev. Silvester Horne of a college professor who often told in the class-room of thoughts that had come to him in the garden. The thoughts were often so beautiful, and opened up such vistas to the imagination, that the students, none of whom had visited the professor at his home, pictured the garden a very Eden—spacious, and a glory of trees and flowers. One day two of the students made a pretext to visit the professor and get a glimpse, if possible, of the garden. They were received and taken into the garden, which, to their surprize, they found was the narrowest strip shut in by high brick walls. “But, professor,” they said in their pained disillusion, “surely this is not the garden you are always talking about, in which such fine thoughts come to you?” “Oh, yes, it is,” he said with a smile. “But it is so small. We had imagined quite a large garden.” “But,” replied the professor, pointing to the clear sky studded with stars, “see how high it is!”

A story is told by the Rev. Silvester Horne of a college professor who often told in the class-room of thoughts that had come to him in the garden. The thoughts were often so beautiful, and opened up such vistas to the imagination, that the students, none of whom had visited the professor at his home, pictured the garden a very Eden—spacious, and a glory of trees and flowers. One day two of the students made a pretext to visit the professor and get a glimpse, if possible, of the garden. They were received and taken into the garden, which, to their surprize, they found was the narrowest strip shut in by high brick walls. “But, professor,” they said in their pained disillusion, “surely this is not the garden you are always talking about, in which such fine thoughts come to you?” “Oh, yes, it is,” he said with a smile. “But it is so small. We had imagined quite a large garden.” “But,” replied the professor, pointing to the clear sky studded with stars, “see how high it is!”

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The solar look is not only indicative of a desire in the individual to aspire to great and noble attainments for himself, it is sure to lead him to point out the upward pathway of the soul to others. Aspiration is an inspiration to altruism.

One of the most beautiful works of the celebrated artist in terra-cotta, George Tinworth, is his alto-rilievo of C. H. Spurgeon representing the great preacher surrounded by the children of Stockwell Orphanage, which he founded. Mr. Spurgeon with a heavenly smile is pointing to the skies andthe children are gazing upward as he points. This statue is a vivid contrast to the one which stands in a square in Northampton, the monument to that pronounced infidel, Charles Bradlaugh, the “English Ingersoll.” The statue represents Bradlaugh addressing the people, but he is pointing directly downward. (Text.)

One of the most beautiful works of the celebrated artist in terra-cotta, George Tinworth, is his alto-rilievo of C. H. Spurgeon representing the great preacher surrounded by the children of Stockwell Orphanage, which he founded. Mr. Spurgeon with a heavenly smile is pointing to the skies andthe children are gazing upward as he points. This statue is a vivid contrast to the one which stands in a square in Northampton, the monument to that pronounced infidel, Charles Bradlaugh, the “English Ingersoll.” The statue represents Bradlaugh addressing the people, but he is pointing directly downward. (Text.)

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Are not most of life’s fears due to the fact that we do not consider enough what is above us? The remedy is to look up.

When a goose goes under an arch she ducks her head; that is not because there is not space for her, but because she thinks there is not, and that is because she is a goose. Perhaps she does not see very clearly what is above her.—Bolton Hall, “A Little Land and a Living.”

When a goose goes under an arch she ducks her head; that is not because there is not space for her, but because she thinks there is not, and that is because she is a goose. Perhaps she does not see very clearly what is above her.—Bolton Hall, “A Little Land and a Living.”

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Francois de Bonnivard, whom Byron has immortalized in his “Prisoner of Chillon,” was for many years immured in the dungeon of the castle of Chillon, which lay below the level of Lake Geneva, but from which he could hear the sound of the water constantly. One day a bird came and sang at his window the sweetest carol he ever heard. The music awakened within him an inexpressible longing for a look at the outer and upper world, all so free and bright to that bird. Digging a foothold in the dungeon wall he climbed to the little window, from which he saw the mountains of his beloved Switzerland, unchanged, capped with eternal snow, and that upward look gave him new patience and hope. (Text.)

Francois de Bonnivard, whom Byron has immortalized in his “Prisoner of Chillon,” was for many years immured in the dungeon of the castle of Chillon, which lay below the level of Lake Geneva, but from which he could hear the sound of the water constantly. One day a bird came and sang at his window the sweetest carol he ever heard. The music awakened within him an inexpressible longing for a look at the outer and upper world, all so free and bright to that bird. Digging a foothold in the dungeon wall he climbed to the little window, from which he saw the mountains of his beloved Switzerland, unchanged, capped with eternal snow, and that upward look gave him new patience and hope. (Text.)

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Usage Rejected—SeeExperience a Hard Teacher.

Usefulness—SeeService.

USEFULNESS PLUS MORE USEFULNESS

A young man who had worked up to the position of confidential clerk, became jealous of a new clerk, to whom his employer had just given a raise in salary exceeding his own. He went to his employer and said: “Are you not satisfied with my work and my faithfulness?” “Oh, yes,” was the reply. “Why, then, do you give this new man more salary than to me?” Instead of replying to the question, the merchant, who was a grain dealer, said: “Do you see that load of grain going by? Run out, and see to whom it is going.” The confidential man returned, and said it was going to Wilson’s place. “Run out and find out what they got for the grain.” He returned and said eighty-five cents per bushel. “Run and find out if Wilson wants any more.” He returned and said: “Yes, he wants another carload.” At this moment the new clerk came in, and the grain merchant repeated to him his first instruction: “Run out and see where that load of grain is going.” In a few minutes the new clerk returned and said: “The grain is going to Wilson’s; they are paying eighty-five cents per bushel, and want another carload.” The merchant, turning to the confidential man, said: “You have your answer. It took you three trips to find out what this man learned in one.” The new clerk had wit enough to know that the merchant did not care about where the grain was going, but if there was a probability of supplying some of the demand, and upon what terms.—James T. White, “Character Lessons.”

A young man who had worked up to the position of confidential clerk, became jealous of a new clerk, to whom his employer had just given a raise in salary exceeding his own. He went to his employer and said: “Are you not satisfied with my work and my faithfulness?” “Oh, yes,” was the reply. “Why, then, do you give this new man more salary than to me?” Instead of replying to the question, the merchant, who was a grain dealer, said: “Do you see that load of grain going by? Run out, and see to whom it is going.” The confidential man returned, and said it was going to Wilson’s place. “Run out and find out what they got for the grain.” He returned and said eighty-five cents per bushel. “Run and find out if Wilson wants any more.” He returned and said: “Yes, he wants another carload.” At this moment the new clerk came in, and the grain merchant repeated to him his first instruction: “Run out and see where that load of grain is going.” In a few minutes the new clerk returned and said: “The grain is going to Wilson’s; they are paying eighty-five cents per bushel, and want another carload.” The merchant, turning to the confidential man, said: “You have your answer. It took you three trips to find out what this man learned in one.” The new clerk had wit enough to know that the merchant did not care about where the grain was going, but if there was a probability of supplying some of the demand, and upon what terms.—James T. White, “Character Lessons.”

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USEFULNESS VERSUS DISPLAY

One of these little flitting society girls, compared to a substantial Christian girl, reminds me of a butterfly compared to a honey-bee. The butterfly flits here and there with its beautiful color, and nobody ever knows what it’s for or where it goes. The honey-bee flies from flower to flower, lighting with a velvet tread upon each blossom, extracting its sweetness without marring its beauty, and lays up honey to bless the world.—“Famous Stories of Sam P. Jones.”

One of these little flitting society girls, compared to a substantial Christian girl, reminds me of a butterfly compared to a honey-bee. The butterfly flits here and there with its beautiful color, and nobody ever knows what it’s for or where it goes. The honey-bee flies from flower to flower, lighting with a velvet tread upon each blossom, extracting its sweetness without marring its beauty, and lays up honey to bless the world.—“Famous Stories of Sam P. Jones.”

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USELESS LABOR

If all the efforts wasted on such tasks as that described below were put into useful and constructive work, the world’s wealth would be far more rapidly increased.

Mr. William L. Stuart, a young man engaged in business in New York City, has performed the seemingly impossible feat of engraving the entire Lord’s Prayer on the head of an ordinary pin, to which he has added his name and the year, making altogether two hundred and seventy-six letters and figures.Mr. Stuart did the work at odd times during his regular employment and with very ordinary tools, which seemingly are not adapted to such fine engraving. The pin was set in a block of wood, and a common engraver’s tool was used. A simple microscope,costing only about twenty-five cents, and known as a “linen tester,” furnished the necessary magnifying.

Mr. William L. Stuart, a young man engaged in business in New York City, has performed the seemingly impossible feat of engraving the entire Lord’s Prayer on the head of an ordinary pin, to which he has added his name and the year, making altogether two hundred and seventy-six letters and figures.

Mr. Stuart did the work at odd times during his regular employment and with very ordinary tools, which seemingly are not adapted to such fine engraving. The pin was set in a block of wood, and a common engraver’s tool was used. A simple microscope,costing only about twenty-five cents, and known as a “linen tester,” furnished the necessary magnifying.

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USELESS STRUCTURES

Science speaks of useless physiological structures, as when we read in “The Descent of Man”:

Man, as well as every other animal, presents structures which, as far as we can judge with our little knowledge, are not now of any service to him, nor have been so during any former period of his existence, either in relation to his general condition of life, or of one sex to the other. Such structures can not be accounted for by any form of selection, or by the inherited effects of the use and disuse of parts.

Man, as well as every other animal, presents structures which, as far as we can judge with our little knowledge, are not now of any service to him, nor have been so during any former period of his existence, either in relation to his general condition of life, or of one sex to the other. Such structures can not be accounted for by any form of selection, or by the inherited effects of the use and disuse of parts.

Useless structures are not discerned alone by science. History and experience, in the large field of life, have seen them many times. The efforts of man have often reclaimed “useless structures.”

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USURY IN OLD DAYS

Our Pilgrims were few and poor. The whole outfit of this historic voyage, including £1,700 of trading stock, was only £2,400, and how little was required for their succor appears in the experience of the soldier, Captain Miles Standish, who, being sent to England for assistance—not military, but financial—(God save the mark!)—succeeded in borrowing—how much do you suppose?—£150 sterling. Something in the way of help; and the historian adds, “tho at fifty per cent interest.” So much for a valiant soldier on a financial expedition. A later agent, Allerton, was able to borrow for the colony £200 at a reduced interest of thirty per cent. Plainly, the money-sharks of our day may trace an undoubted pedigree to these London merchants.—Charles Sumner.

Our Pilgrims were few and poor. The whole outfit of this historic voyage, including £1,700 of trading stock, was only £2,400, and how little was required for their succor appears in the experience of the soldier, Captain Miles Standish, who, being sent to England for assistance—not military, but financial—(God save the mark!)—succeeded in borrowing—how much do you suppose?—£150 sterling. Something in the way of help; and the historian adds, “tho at fifty per cent interest.” So much for a valiant soldier on a financial expedition. A later agent, Allerton, was able to borrow for the colony £200 at a reduced interest of thirty per cent. Plainly, the money-sharks of our day may trace an undoubted pedigree to these London merchants.—Charles Sumner.

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UTILITY

Many men decide values as Russell Sage did in this incident fromThe Saturday Evening Post, which illustrates the thrift which has always been present in all transactions made by Russell Sage:

A prominent New York financier says that recently, while on a tour of inspection over the Missouri Pacific system, President Gould took great pride in pointing out to Russell Sage the late improvements in equipment, and various new and ingenious devices and attachments. Among the latter Mr. Gould was especially pleased to show to Mr. Sage a certain device by which there is registered the speed of a train. The device in question resembled a steam-gage, and was connected with an axle, so that the pointer registered the number of revolutions every minute.Mr. Sage examined the device with great interest. Then, after a moment’s pause, he looked up at Mr. Gould, and asked with great solemnity, “Does it earn anything?” “No, I think not,” answered the president. “Does it save anything?” “No.” “Then,” concluded Mr. Sage decidedly, “I would not have it on my car!”

A prominent New York financier says that recently, while on a tour of inspection over the Missouri Pacific system, President Gould took great pride in pointing out to Russell Sage the late improvements in equipment, and various new and ingenious devices and attachments. Among the latter Mr. Gould was especially pleased to show to Mr. Sage a certain device by which there is registered the speed of a train. The device in question resembled a steam-gage, and was connected with an axle, so that the pointer registered the number of revolutions every minute.

Mr. Sage examined the device with great interest. Then, after a moment’s pause, he looked up at Mr. Gould, and asked with great solemnity, “Does it earn anything?” “No, I think not,” answered the president. “Does it save anything?” “No.” “Then,” concluded Mr. Sage decidedly, “I would not have it on my car!”

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SeeCurrents, Utilizing.

UTILITY AS THEISTIC EVIDENCE

Man reasons from himself to the great cause of things. That which is true of man may be true of God.

A prospect-glass or a forceps is an instrument; they have each a final cause; that is, they were each made and adjusted for a certain use. The use of the prospect-glass is to assist the eye; the use of the forceps is to assist the hand. The prospect-glass was made the better to see; the forceps, the better to grasp. The use did not make these instruments; they were each made for the use—which use was foreseen and premeditated in the mind of the maker of them. We say of each of them without a shadow of hesitation: If this had not first been a thought, it could never have been a thing.

A prospect-glass or a forceps is an instrument; they have each a final cause; that is, they were each made and adjusted for a certain use. The use of the prospect-glass is to assist the eye; the use of the forceps is to assist the hand. The prospect-glass was made the better to see; the forceps, the better to grasp. The use did not make these instruments; they were each made for the use—which use was foreseen and premeditated in the mind of the maker of them. We say of each of them without a shadow of hesitation: If this had not first been a thought, it could never have been a thing.

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UTILITY, DIVINE

Preaching, like every other thing that God permits or ordains, can not be limited by human regulations. Rev. W. H. Fitchett says of John Wesley:

John Wesley heard at Bristol that his helper, Maxfield, had crossed the mystic border-line which separates an exhortation from a sermon, and the story has already been told of how Wesley rode post-haste to London to trample out the first sparks of what might prove to be a conflagration. His mother’s calm eyes and quiet speech arrested him. She made the one appeal which, to Wesley’sreason and conscience alike, was irresistible. This new and alarming phenomenon must, after all, be judged by the question: “Does God use it?”—“Wesley and His Century.”

John Wesley heard at Bristol that his helper, Maxfield, had crossed the mystic border-line which separates an exhortation from a sermon, and the story has already been told of how Wesley rode post-haste to London to trample out the first sparks of what might prove to be a conflagration. His mother’s calm eyes and quiet speech arrested him. She made the one appeal which, to Wesley’sreason and conscience alike, was irresistible. This new and alarming phenomenon must, after all, be judged by the question: “Does God use it?”—“Wesley and His Century.”

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UTILIZATION

Darwin made the great experiments which have changed the whole aspect of natural history, with the common glasses of his house, and the common flower-pots in his garden.There is a legend of an artist who sought long for a piece of sandalwood out of which to carve a Madonna. He was about to give up the search when in a dream he was bidden to shape the figure from a block of oak-wood which was destined for the fire. Obeying the command, he produced from the log of common firewood a masterpiece.—Hugh Macmillan.

Darwin made the great experiments which have changed the whole aspect of natural history, with the common glasses of his house, and the common flower-pots in his garden.

There is a legend of an artist who sought long for a piece of sandalwood out of which to carve a Madonna. He was about to give up the search when in a dream he was bidden to shape the figure from a block of oak-wood which was destined for the fire. Obeying the command, he produced from the log of common firewood a masterpiece.—Hugh Macmillan.

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Not so long ago there arrived at a Pacific port a ship from Belfast, Ireland, after a voyage that was in one respect remarkable. It appears that this vessel’s ballast consisted of about 2,000 tons of Irish soil. This, when leveled off, made a pretty good-sized garden patch, and the members of the crew, with commendable thrift, took it into their heads to improve it.They planted a good stock of garden truck—cabbages, leeks, turnips, radishes, peas, beans, lettuce and other things. These came up in due course, and flourished admirably, especially while the ship was in the tropics, and the men had fresh “garden sass” to their hearts’ content.As they rounded Cape Horn they replanted the garden, and by the time they reached the equator everything was again green and the table well supplied.The two drawbacks were the weeds, which grew apace, and the inroads of the ship’s drove of pigs, which were kept in the “farm-yard attachment,” and which, on several occasions, when the ship was rolling heavily, broke out of bounds and, of course, did their best to obtain their share of the garden truck.The last pig was killed and served with green vegetables just before the vessel entered the port on the Pacific. On the arrival of the ship the sod was taken to its destination, ready to be used again for terrestrial gardening.—Harper’s Weekly.

Not so long ago there arrived at a Pacific port a ship from Belfast, Ireland, after a voyage that was in one respect remarkable. It appears that this vessel’s ballast consisted of about 2,000 tons of Irish soil. This, when leveled off, made a pretty good-sized garden patch, and the members of the crew, with commendable thrift, took it into their heads to improve it.

They planted a good stock of garden truck—cabbages, leeks, turnips, radishes, peas, beans, lettuce and other things. These came up in due course, and flourished admirably, especially while the ship was in the tropics, and the men had fresh “garden sass” to their hearts’ content.

As they rounded Cape Horn they replanted the garden, and by the time they reached the equator everything was again green and the table well supplied.

The two drawbacks were the weeds, which grew apace, and the inroads of the ship’s drove of pigs, which were kept in the “farm-yard attachment,” and which, on several occasions, when the ship was rolling heavily, broke out of bounds and, of course, did their best to obtain their share of the garden truck.

The last pig was killed and served with green vegetables just before the vessel entered the port on the Pacific. On the arrival of the ship the sod was taken to its destination, ready to be used again for terrestrial gardening.—Harper’s Weekly.

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A public sentiment that fluctuates irregularly can be as little depended upon in making progress as the sun’s energy noted in the following:

The energy falling upon an ordinary city lot should run continuously a hundred-horse-power plant. If all the coal deposits in Pennsylvania were burned in one second, they would not produce as much power as the sun furnishes us in the same time. The difficulty in the practical utilization of the solar energy lies in its extreme variability. In the morning and afternoon, when the sun is low in the heavens, but a small amount of energy reaches the surface, and even at noon a passing cloud will absorb the greater part of the solar radiation.—Charles Lane Poor, “The Solar System.”

The energy falling upon an ordinary city lot should run continuously a hundred-horse-power plant. If all the coal deposits in Pennsylvania were burned in one second, they would not produce as much power as the sun furnishes us in the same time. The difficulty in the practical utilization of the solar energy lies in its extreme variability. In the morning and afternoon, when the sun is low in the heavens, but a small amount of energy reaches the surface, and even at noon a passing cloud will absorb the greater part of the solar radiation.—Charles Lane Poor, “The Solar System.”

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UTILIZATION OF RESOURCES

A writer on the coal areas of the nation says:

A good geologist, Baron von Richthofen, has reported that he has found a coal-field in the province of Hunau covering an area of 21,700 square miles, which is nearly double the British coal area of 12,000 square miles. In the province of Shansi, the baron discovered nearly 30,000 square miles of coal, with unrivaled facilities for mining. But all these vast coal-fields, capable of supplying the whole world for some thousands of years to come, are lying unworked.If “the course of manufacturing supremacy of wealth and of power” were directed by coal, then China, which possesses 33.3 times more of this directive force than Great Britain, and had so early a start in life, should be the supreme summit of the industrial world. If this solid hydrocarbon “raises up one people and casts down another,” the Chinaman should be raised thirty-three times and three-tenths higher than the Englishman; if it “makes railways on land and paths on the sea,” the Chinese railways should be 33.3 times longer than ours, and the tonnage of their mercantile marine 33.3 times greater.

A good geologist, Baron von Richthofen, has reported that he has found a coal-field in the province of Hunau covering an area of 21,700 square miles, which is nearly double the British coal area of 12,000 square miles. In the province of Shansi, the baron discovered nearly 30,000 square miles of coal, with unrivaled facilities for mining. But all these vast coal-fields, capable of supplying the whole world for some thousands of years to come, are lying unworked.

If “the course of manufacturing supremacy of wealth and of power” were directed by coal, then China, which possesses 33.3 times more of this directive force than Great Britain, and had so early a start in life, should be the supreme summit of the industrial world. If this solid hydrocarbon “raises up one people and casts down another,” the Chinaman should be raised thirty-three times and three-tenths higher than the Englishman; if it “makes railways on land and paths on the sea,” the Chinese railways should be 33.3 times longer than ours, and the tonnage of their mercantile marine 33.3 times greater.

China is thus shown to be, potentially, the wealthiest coal-bearing country in the world. Actually, she is one of the poorest. The difference lies in her lack of utilization of that which is hers. So many a man fails of the best results. He possesses untold wealth,but he is morally and spiritually poverty-stricken because he fails to work the moral and spiritual deposit.

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UTILIZING SEAWEED

Owing to the formation of the coast, seaweed is present in great quantities along the shores of Prince Edward Island, in the Gulf of St. Lawrence. The high tide leaves a long stretch of territory between high and low water mark, where it grows. As a fodder it is eaten by oxen, sheep, and deer in winter, and when boiled with a small quantity of meal added it makes a desirable food for hogs.From seaweed, when reduced to ashes, are gained some of the most beneficent preparations in use to-day. Some of these are iodin, bromin, hydriodic acid, iodides of sodium, mercury, potassium, magnesium, and calcium. From it are extracted coloring matters, volatile oil, and its ingredients are used in photography. It is further employed as coverings for flasks, in the packing of glass, china, and other brittle wares, for packing furniture, stuffing pillows and mattresses, and in upholstering. The claim is made that furniture stuffed with seaweed is kept free of moths and other insects, owing to its salty flavor.This weed is one of the best non-conductors of heat and finds use in thermotics, especially in the insulation of refrigerators and in refrigerating plants. It is also used between walls and floors to prevent the transmission of sound.As the demand for this article is getting more active, large quantities are being gathered by farmers and fishermen along the shores of Prince Edward Island, dried, and prepared for shipment to the United States. (Text.)—Harper’s Weekly.

Owing to the formation of the coast, seaweed is present in great quantities along the shores of Prince Edward Island, in the Gulf of St. Lawrence. The high tide leaves a long stretch of territory between high and low water mark, where it grows. As a fodder it is eaten by oxen, sheep, and deer in winter, and when boiled with a small quantity of meal added it makes a desirable food for hogs.

From seaweed, when reduced to ashes, are gained some of the most beneficent preparations in use to-day. Some of these are iodin, bromin, hydriodic acid, iodides of sodium, mercury, potassium, magnesium, and calcium. From it are extracted coloring matters, volatile oil, and its ingredients are used in photography. It is further employed as coverings for flasks, in the packing of glass, china, and other brittle wares, for packing furniture, stuffing pillows and mattresses, and in upholstering. The claim is made that furniture stuffed with seaweed is kept free of moths and other insects, owing to its salty flavor.

This weed is one of the best non-conductors of heat and finds use in thermotics, especially in the insulation of refrigerators and in refrigerating plants. It is also used between walls and floors to prevent the transmission of sound.

As the demand for this article is getting more active, large quantities are being gathered by farmers and fishermen along the shores of Prince Edward Island, dried, and prepared for shipment to the United States. (Text.)—Harper’s Weekly.

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UTILIZING SEED

“There isn’t one man in ten thousand who has the remotest idea of the vast number of uses to which the once despised cotton-seed is now being put,” said Captain B. J. Holmes, of New Orleans.“From the clean seed are obtained linters and meats and hulls, the hulls making the best and most fattening feed for cattle that has yet been found. From the linters are gathered material for mattresses, felt wads, papers, rope, and a grade of underwear, and likewise cellulose, out of which gun-cotton is made. The meats furnish oil and meal, the oil after refining being now in almost universal use in the kitchens of this and other countries. Before refinement to the edible stage, the oil is known under many names, such as salad-oil, stearine, winter-oil and white-oil, oleomargarine being the product of stearine. The white-oil is the chief ingredient in compound lards. The original oil, also known as soap stock, has fatty acids used in the manufacture of soaps, roofing-tar, paints and glycerine, and from this comes the explosive nitroglycerine. I might also add that the meal, aside from its use as cattle provender, is transformed into bread, cake, crackers and even candy. Last of all come the doctors, who are saying that this wonderful seed is a boon to the sick, since from its oils an emulsion is prepared that has been known to be of value in tuberculosis and other ailments.”—BaltimoreAmerican.

“There isn’t one man in ten thousand who has the remotest idea of the vast number of uses to which the once despised cotton-seed is now being put,” said Captain B. J. Holmes, of New Orleans.

“From the clean seed are obtained linters and meats and hulls, the hulls making the best and most fattening feed for cattle that has yet been found. From the linters are gathered material for mattresses, felt wads, papers, rope, and a grade of underwear, and likewise cellulose, out of which gun-cotton is made. The meats furnish oil and meal, the oil after refining being now in almost universal use in the kitchens of this and other countries. Before refinement to the edible stage, the oil is known under many names, such as salad-oil, stearine, winter-oil and white-oil, oleomargarine being the product of stearine. The white-oil is the chief ingredient in compound lards. The original oil, also known as soap stock, has fatty acids used in the manufacture of soaps, roofing-tar, paints and glycerine, and from this comes the explosive nitroglycerine. I might also add that the meal, aside from its use as cattle provender, is transformed into bread, cake, crackers and even candy. Last of all come the doctors, who are saying that this wonderful seed is a boon to the sick, since from its oils an emulsion is prepared that has been known to be of value in tuberculosis and other ailments.”—BaltimoreAmerican.

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Utilizing Soap-suds—SeeSagacity Supplementing Science.

Utilizing Spider Threads—SeeNature Aiding Science.

Utilizing the Best We Have—SeeConservation of Remainders.

UTTERANCE

Criminals, even those hardened beings who, ordinarily, laugh at everything, and show but little trace of what we call conscience, rarely keep their secret. It seems to burn them. They chalk it on the walls, and they betray it in their dreams. Their security depends upon their silence, and this silence they can not keep. At every moment their speech skirts the terrible mystery, and takes on a hollow sound which recalls that of steps upon tunneled earth. One guesses a gulf even when he does not see it. Revelation is more than a need; it is a necessity. It takes place sometimes in spite of ourselves and against our will. (Text.)—Charles Wagner, “The Gospel of Life.”

Criminals, even those hardened beings who, ordinarily, laugh at everything, and show but little trace of what we call conscience, rarely keep their secret. It seems to burn them. They chalk it on the walls, and they betray it in their dreams. Their security depends upon their silence, and this silence they can not keep. At every moment their speech skirts the terrible mystery, and takes on a hollow sound which recalls that of steps upon tunneled earth. One guesses a gulf even when he does not see it. Revelation is more than a need; it is a necessity. It takes place sometimes in spite of ourselves and against our will. (Text.)—Charles Wagner, “The Gospel of Life.”

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Vacation Philosophy—SeeRoutine.

Vacuity—SeeOratory;Social Vanity.

Valuation, Extravagant—SeeMystery, Value of.

VALUE IN RUBBISH

The rubbish of New York City is worth about $200,000 a year. The city gathers and carries its rubbish to the scows at the river-front. Then a contractor trims the scows and disposes of the litter. This operation costs him about $3,000 a week, or $500 each working day. For the privilege of handling the stuff, and winnowing it for goodly finds, the contractor, Celesto Di Maico, pays $1,750 a week, or $90,000 a year, to the city. This is $25,000 more than the previous contracts.—Collier’s Weekly.

The rubbish of New York City is worth about $200,000 a year. The city gathers and carries its rubbish to the scows at the river-front. Then a contractor trims the scows and disposes of the litter. This operation costs him about $3,000 a week, or $500 each working day. For the privilege of handling the stuff, and winnowing it for goodly finds, the contractor, Celesto Di Maico, pays $1,750 a week, or $90,000 a year, to the city. This is $25,000 more than the previous contracts.—Collier’s Weekly.

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VALUE OF ONE MAN

Of Thomas A. Edison, the inventor,The Episcopal Recordersays:

In these days, when every millionaire comes in for his share of just or unjust criticism, it is refreshing to read the kindly comments made on Thomas A. Edison and his work. Mr. Edison is an enormously wealthy man, but strange to say, we seldom think of Edison and millions in the same moment. The enormous force generated by this brilliant man is seen in the fact that his inventions and those which he has materially assisted have given existence to industries capitalized at more than $7,000,000,000, and earning annually more than $1,000,000,000, while they find employment for half a million people. Even these stupendous figures do not cover the facts, for no figures can begin to indicate the value of the service Mr. Edison’s inventions have rendered to mankind. If we could take out of every-day life those things that owe their existence to his genius, there would be quite a conspicuous gap, and Mr. Edison has not finished yet. The impress of this quiet man of sixty-three is possibly one of the greatest ever made by any one. Certainly his conquests of peace far surpass all the conquests of war.

In these days, when every millionaire comes in for his share of just or unjust criticism, it is refreshing to read the kindly comments made on Thomas A. Edison and his work. Mr. Edison is an enormously wealthy man, but strange to say, we seldom think of Edison and millions in the same moment. The enormous force generated by this brilliant man is seen in the fact that his inventions and those which he has materially assisted have given existence to industries capitalized at more than $7,000,000,000, and earning annually more than $1,000,000,000, while they find employment for half a million people. Even these stupendous figures do not cover the facts, for no figures can begin to indicate the value of the service Mr. Edison’s inventions have rendered to mankind. If we could take out of every-day life those things that owe their existence to his genius, there would be quite a conspicuous gap, and Mr. Edison has not finished yet. The impress of this quiet man of sixty-three is possibly one of the greatest ever made by any one. Certainly his conquests of peace far surpass all the conquests of war.

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Value Recognized—SeeGenius Can Not Be Hidden.

VALUE THROUGH CHRIST

A class of medical students were being taken through the wards of a hospital. Their professor was showing them some strange case—a man who was a mere wreck, lying upon his bed hopeless and helpless, a broken fragment of humanity, a man who had spoiled his chances, sold his soul and body. The professor said in Latin,Fiat experimentum in corpore vili, “Let the experiment be made upon a worthless body.” But the man was an old university man, and before the days of his crash, he, too, knew Latin. He arose in his bed and answered back,Pro hoc corpore vili Jesus Christus mortuus est, “For this worthless body Jesus Christ has died.” And from every broken bit of the wreckage of humanity, and from every bit of your own soul’s life that is wrecked and broken, comes the same response to-day. God knows that for this worthless body Jesus Christ is on His cross still waiting to see of the travail of His soul.—John Kelman.

A class of medical students were being taken through the wards of a hospital. Their professor was showing them some strange case—a man who was a mere wreck, lying upon his bed hopeless and helpless, a broken fragment of humanity, a man who had spoiled his chances, sold his soul and body. The professor said in Latin,Fiat experimentum in corpore vili, “Let the experiment be made upon a worthless body.” But the man was an old university man, and before the days of his crash, he, too, knew Latin. He arose in his bed and answered back,Pro hoc corpore vili Jesus Christus mortuus est, “For this worthless body Jesus Christ has died.” And from every broken bit of the wreckage of humanity, and from every bit of your own soul’s life that is wrecked and broken, comes the same response to-day. God knows that for this worthless body Jesus Christ is on His cross still waiting to see of the travail of His soul.—John Kelman.

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VALUES

Charles Wagner, in “The Gospel of Life,” points a conclusion worth considering:

In finance, a figure is a figure. Two equal numbers have the same value, and a hundred dollars are twice fifty and twenty times as much as five dollars. But when intentions are involved, it is another matter; then the value of the figures depends no longer upon their size. This is what Jesus causes us to observe. Beware of neglecting the little pennies; there are pennies that are poems, there are pennies that have a soul.

In finance, a figure is a figure. Two equal numbers have the same value, and a hundred dollars are twice fifty and twenty times as much as five dollars. But when intentions are involved, it is another matter; then the value of the figures depends no longer upon their size. This is what Jesus causes us to observe. Beware of neglecting the little pennies; there are pennies that are poems, there are pennies that have a soul.

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VALUES IN QUESTION

Money talks just as loudly in the realm of music as anywhere else. The despised violin, which merely is an incumbrance when it is thought to be worth not more than $10, becomes the chief ornament of the household when an expert says it is worth not less than $1,000. In Chicago there is a business manwho owns a violin. He inherited it from his father, who was a musician. The business man does not play. One of his friends is a lover of violin music. That friend often had told the business man the violin was a good one, and that he ought to treasure it. The business man regarded the advice as that of an enthusiast. One day the argument became so warm the friend insisted that the question be settled at once by carrying the instrument to a professor of music, who is admittedly an authority on violins.“Why, I wouldn’t carry that violin through the street for anything,” the business man said. “My friends would think I had gone music mad in my old age.”“I’ll carry it,” his friend said quickly. “I’m not ashamed to carry a violin anywhere. Come along.”They went. The professor was at home. The back and the belly, the neck and the bridge, the tail-piece and the sounding-post, all passed beneath his critical eye. “It looks all right,” the professor said. From the case he drew the bow and ran the hair several times across the cake of rosin. Then, striking A on a near-by piano, he proceeded to tune the instrument which for so many years had been held in so light esteem by its owner. After the violin was in tune he tested it, string by string, chord by chord, and harmonic by harmonic, in all positions. Then he began to play. The fulness, the richness and sweetness of the tone appealed even to the matter-of-fact business man.“It is a genuine old Italian instrument, and I’ll give you $1,000 for it,” the professor said. The business man gasped.“I’ll tell you frankly, it is worth more than that, but that is all I can afford to pay,” the professor continued.“I can’t think of selling it,” the business man replied, with a halt in his speech. “You see, it came to me from my father. It is an heirloom. I thank you, however, for the test you have made and the good opinion you have exprest.”The two men started away from the home of the professor, the business man carrying the violin.“Let me take it,” his musical friend said. “You might meet some one you know.”“I’ll carry it,” the business man retorted. “I don’t care how many friends I meet. And, besides, you might drop it.”—ChicagoInter-Ocean.

Money talks just as loudly in the realm of music as anywhere else. The despised violin, which merely is an incumbrance when it is thought to be worth not more than $10, becomes the chief ornament of the household when an expert says it is worth not less than $1,000. In Chicago there is a business manwho owns a violin. He inherited it from his father, who was a musician. The business man does not play. One of his friends is a lover of violin music. That friend often had told the business man the violin was a good one, and that he ought to treasure it. The business man regarded the advice as that of an enthusiast. One day the argument became so warm the friend insisted that the question be settled at once by carrying the instrument to a professor of music, who is admittedly an authority on violins.

“Why, I wouldn’t carry that violin through the street for anything,” the business man said. “My friends would think I had gone music mad in my old age.”

“I’ll carry it,” his friend said quickly. “I’m not ashamed to carry a violin anywhere. Come along.”

They went. The professor was at home. The back and the belly, the neck and the bridge, the tail-piece and the sounding-post, all passed beneath his critical eye. “It looks all right,” the professor said. From the case he drew the bow and ran the hair several times across the cake of rosin. Then, striking A on a near-by piano, he proceeded to tune the instrument which for so many years had been held in so light esteem by its owner. After the violin was in tune he tested it, string by string, chord by chord, and harmonic by harmonic, in all positions. Then he began to play. The fulness, the richness and sweetness of the tone appealed even to the matter-of-fact business man.

“It is a genuine old Italian instrument, and I’ll give you $1,000 for it,” the professor said. The business man gasped.

“I’ll tell you frankly, it is worth more than that, but that is all I can afford to pay,” the professor continued.

“I can’t think of selling it,” the business man replied, with a halt in his speech. “You see, it came to me from my father. It is an heirloom. I thank you, however, for the test you have made and the good opinion you have exprest.”

The two men started away from the home of the professor, the business man carrying the violin.

“Let me take it,” his musical friend said. “You might meet some one you know.”

“I’ll carry it,” the business man retorted. “I don’t care how many friends I meet. And, besides, you might drop it.”—ChicagoInter-Ocean.

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Values Rated—SeeDiscrimination, Unfair.

Values, Spiritual—SeeSpiritual Values.

VALUES, STANDARD OF

When Tucker, Dean of Gloucester, asserted in the presence of Sir Joshua Reynolds that a pin-maker was more valuable to society than a Raphael, that ardent lover of his profession replied with some asperity: “That is an observation of a very narrow mind, a mind that is confined to the mere object of commerce. Commerce is the means, not the end of happiness. The end is a rational enjoyment by means of art and sciences. It is, therefore, the highest degree of folly to set the means in a higher rank of esteem than the end. It is as much as to say that the brick-maker is superior to the architect.”

When Tucker, Dean of Gloucester, asserted in the presence of Sir Joshua Reynolds that a pin-maker was more valuable to society than a Raphael, that ardent lover of his profession replied with some asperity: “That is an observation of a very narrow mind, a mind that is confined to the mere object of commerce. Commerce is the means, not the end of happiness. The end is a rational enjoyment by means of art and sciences. It is, therefore, the highest degree of folly to set the means in a higher rank of esteem than the end. It is as much as to say that the brick-maker is superior to the architect.”

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VANDALISM

In Egypt, travelers tell us about the destruction of palaces by vandals and Huns. The greatest architects and artists the world has ever known toiled upon the palace, and made it as perfect as a red rose; then came along these vandals—they ripped out carvings of angels and seraphs, that held a beauty that would pierce an artist’s heart, and with these carvings boiled their kettles. They pulled down the statues of Phidias and burned them into lime. They took the very stones of a palace and built them into hundreds of mean and squalid hovels. Soon where had been a structure for the gods, there stood hovels unfit for beasts.

In Egypt, travelers tell us about the destruction of palaces by vandals and Huns. The greatest architects and artists the world has ever known toiled upon the palace, and made it as perfect as a red rose; then came along these vandals—they ripped out carvings of angels and seraphs, that held a beauty that would pierce an artist’s heart, and with these carvings boiled their kettles. They pulled down the statues of Phidias and burned them into lime. They took the very stones of a palace and built them into hundreds of mean and squalid hovels. Soon where had been a structure for the gods, there stood hovels unfit for beasts.

In the same way many men treat the precious things of life and religion.

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VANITY

The fate of the soap-bubble is a lesson put into rime by Katherine Pyle:

“I am little,” the soap-bubble said, “just now;Oh, yes, I am small, I know”;(This is what it said to the penny pipe);“But watch and see me grow.“Now, look! and reflected in me you’ll seeThe windows, the chairs and door.I’m a whole little world; did you ever knowSuch a wonderful thing before?“And only look at my colors bright,Crimson and green and blue,You could hardly hope such a lovely thingWould ever stay here with you.“And I feel so light!” the bubble cried;“I’m going now; good-by!I shall float and float away from here,Out under the shining sky.“I shall float—” But puff! the bubble broke.The pipe near the nursery floorNever looked nor spoke, but went on with its work,And blew a great many more.

“I am little,” the soap-bubble said, “just now;Oh, yes, I am small, I know”;(This is what it said to the penny pipe);“But watch and see me grow.“Now, look! and reflected in me you’ll seeThe windows, the chairs and door.I’m a whole little world; did you ever knowSuch a wonderful thing before?“And only look at my colors bright,Crimson and green and blue,You could hardly hope such a lovely thingWould ever stay here with you.“And I feel so light!” the bubble cried;“I’m going now; good-by!I shall float and float away from here,Out under the shining sky.“I shall float—” But puff! the bubble broke.The pipe near the nursery floorNever looked nor spoke, but went on with its work,And blew a great many more.

“I am little,” the soap-bubble said, “just now;Oh, yes, I am small, I know”;(This is what it said to the penny pipe);“But watch and see me grow.

“I am little,” the soap-bubble said, “just now;

Oh, yes, I am small, I know”;

(This is what it said to the penny pipe);

“But watch and see me grow.

“Now, look! and reflected in me you’ll seeThe windows, the chairs and door.I’m a whole little world; did you ever knowSuch a wonderful thing before?

“Now, look! and reflected in me you’ll see

The windows, the chairs and door.

I’m a whole little world; did you ever know

Such a wonderful thing before?

“And only look at my colors bright,Crimson and green and blue,You could hardly hope such a lovely thingWould ever stay here with you.

“And only look at my colors bright,

Crimson and green and blue,

You could hardly hope such a lovely thing

Would ever stay here with you.

“And I feel so light!” the bubble cried;“I’m going now; good-by!I shall float and float away from here,Out under the shining sky.

“And I feel so light!” the bubble cried;

“I’m going now; good-by!

I shall float and float away from here,

Out under the shining sky.

“I shall float—” But puff! the bubble broke.The pipe near the nursery floorNever looked nor spoke, but went on with its work,And blew a great many more.

“I shall float—” But puff! the bubble broke.

The pipe near the nursery floor

Never looked nor spoke, but went on with its work,

And blew a great many more.

(3380)

SeeMarks, Covering.

VANITY, BLASPHEMOUS


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