Syloson's red cloak.He gives it to Darius.
Syloson had a very handsome red cloak, which, as he appeared in it one day, walking in the great square at Memphis, strongly attracted the admiration of Darius. Darius asked Syloson if he would sell him the cloak. Syloson said that he would not sell it, but would give it to him. He thought, probably, that Darius would decline receiving it as a present. If he did entertain that idea, it seems he was mistaken. Darius praised him for his generosity, and accepted the gift.
Syloson was then sorry that he had made so inconsiderate an offer, and regretted very much the loss of his cloak. In process of time, the campaign of Cambyses in Egypt was ended, and Darius returned to Persia, leaving Syloson in the west. At length the conspiracy was formed for dethroning Smerdis the magian, as has already been described, and Darius was designated to reign in his stead. As the news of the young noble's elevation spread into the western world, it reached Syloson. He wasmuch pleased at receiving the intelligence, and he saw immediately that there was a prospect of his being able to derive some advantage, himself, from the accession of his old fellow-soldier to the throne.
Syloson goes to Susa.
He immediately proceeded to Susa. He applied at the gates of the palace for admission to the presence of the king. The porter asked him who he was. He replied that he was a Greek who had formerly done Darius a service, and he wished to see him. The porter carried the message to the king. The king could not imagine who the stranger should be. He endeavored in vain to recall to mind any instance in which he had received a favor from a Greek. At length he ordered the attendant to call the visitor in.
Interview with Darius.
Syloson was accordingly conducted into the king's presence. Darius looked upon him, but did not know him. He directed the interpreters to inquire what the service was which he had rendered the king, and when he had rendered it. The Greek replied by relating the circumstance of the cloak. Darius recollected the cloak, though he had forgotten the giver. "Are you, indeed," said he, "the man who made me that present? I thought then thatyou were very generous to me, and you shall see that I do not undervalue the obligation now. I am at length, fortunately, in a situation to requite the favor, and I will give you such an abundance of gold and silver as shall effectually prevent your being sorry for having shown a kindness to Darius Hystaspes."
Request of Syloson.
Syloson thanked the king in reply, but said that he did not wish for gold and silver. Darius asked him what reward he did desire. He replied that he wished Samos to be restored to him: "Samos," said he, "was the possession of my brother. When he went away from the island, he left it temporarily in the hands of Mæandrius, an officer of his household. It still remains in the possession of this family, while I, the rightful heir, am a homeless wanderer and exile, excluded from my brother's dominions by one of his slaves."
Darius grants it.
Darius immediately determined to accede to Syloson's request. He raised an army and put it under the command of Otanes, who, it will be recollected, was one of the seven conspirators that combined to dethrone Smerdis the magian. He directed Otanes to accompany Syloson to Samos, and to put him in possession of the island. Syloson was particularly earnestin his request that no unnecessary violence should be used, and no blood shed, or vindictive measures of any kind adopted. Darius promised to comply with these desires, and gave his orders to Otanes accordingly.
Citadel of Samos.Measures of Mæandrius.
Notwithstanding this, however, the expedition resulted in the almost total destruction of the Samian population, in the following manner. There was a citadel at Samos, to which the inhabitants retired when they learned that Otanes had embarked his troops in ships on the coast, and was advancing toward the island. Mæandrius was vexed and angry at the prospect of being deprived of his possessions and his power; and, as the people hated him on account of his extortion and tyranny, he hated them in return, and cared not how much suffering his measures might be the means of bringing upon them. He had a subterranean and secret passage from the citadel to the shore of the sea, where, in a secluded cove, were boats or vessels ready to take him away. Having made these arrangements to secure his own safety, he proceeded to take such a course and adopt such measures as should tend most effectually to exasperate and offend the Persians, intending to escape, himself, at the last moment, by this subterraneanretreat, and to leave the inhabitants of the island at the mercy of their infuriated enemies.
Hypocrisy of Mæandrius.His brother Charilaus.Reproaches of Charilaus.
He had a brother whom he had shut up in a dungeon, and whose mind, naturally depraved, and irritated by his injuries, was in a state of malignant and furious despair. Mæandrius had pretended to be willing to give up the island to the Persians. He had entered into negotiations with them for this purpose, and the Persians considered the treaty as in fact concluded. The leaders and officers of the army had assembled, accordingly, before the citadel in a peaceful attitude, waiting merely for the completion of the forms of surrender, when Charilaus, Mæandrius's captive brother, saw them, by looking out between the bars of his window, in the tower in which he was confined. He sent an urgent message to Mæandrius, requesting to speak to him. Mæandrius ordered the prisoner to be brought before him. The haggard and wretched-looking captive, rendered half insane by the combined influence of the confinement he had endured, and of the wild excitement produced by the universal panic and confusion which reigned around him, broke forth against his brother in the boldest and mostviolent invectives. He reproached him in the most bitter terms for being willing to yield so ingloriously, and without a struggle, to an invading foe, whom he might easily repel. "You have courage and energy enough, it seems," said he, "to make war upon an innocent and defenseless brother, and to keep him for years in chains and in a dungeon, but when an actual enemy appears, though he comes to despoil you of all your possessions, and to send you into hopeless exile, and though, if you had the ordinary courage and spirit of a man, you could easily drive him away, yet you dare not face him. If you are too cowardly and mean to do your duty yourself, give me your soldiers, and I will do it for you. I will drive these Persians back into the sea with as much pleasure as it would give me to drive you there!"
Character of Mæandrius.Attack of Charilaus.Slaughter of the Samians.
Such a nature as that of Mæandrius can not be stung into a proper sense of duty by reproaches like these. There seem to have been in his heart no moral sensibilities of any kind, and there could be, of course, no compunctions for the past, and no awakening of new and better desires for the future. All the effect which was produced upon his mind by these bitter denunciations was to convince him thatto comply with his brother's request would be to do the best thing now in his power for widening, and extending, and making sure the misery and mischief which were impending. He placed his troops, therefore, under his brother's orders; and while the infuriated madman sallied forth at the head of them to attack the astonished Persians on one side of the citadel, Mæandrius made his escape through the under-ground passage on the other. The Persians were so exasperated at what appeared to them the basest treachery, that, as soon as they could recover their arms and get once more into battle array, they commenced a universal slaughter of the Samians. They spared neither age, sex, nor condition; and when, at last, their vengeance was satisfied, and they put the island into Syloson's hands, and withdrew, he found himself in possession of an almost absolute solitude.
The Babylonians deriding Darius.The Babylonians deriding Darius.
Revolt of Babylon.
It was while Otanes was absent on this enterprise, having with him a large part of the disposable forces of the king, that the Babylonians revolted. Darius was greatly incensed at hearing the tidings. Sovereigns are always greatly incensed at a revolt on the part of their subjects. The circumstances of the case, whatever they may be, always seem to them to constitutea peculiar aggravation of the offense. Darius was indignant that the Babylonians had attempted to take advantage of his weakness by rebelling when his armies were away. If they had risen when his armies were around him, he would have been equally indignant with them for having dared to brave his power.
Insults and jeers of the Babylonians.
He assembled all the forces at his disposal, and advanced to Babylon. The people of the city shut their gates against him, and derided him. They danced and capered on the walls, making all sorts of gestures expressive of contempt and defiance, accompanied with shouts and outcries of ridicule and scorn. They had great confidence in the strength of their defenses, and then, besides this, they probably regarded Darius as a sort of usurper, who had no legitimate title to the throne, and who would never be able to subdue any serious resistance which might be offered to the establishment of his power. It was from these considerations that they were emboldened to be guilty of the folly of taunting and insulting their foes from the city walls.
Ancient mode of warfare.Modern warfare.
Such incidents as this, of personal communications between masses of enemies on the eve of a battle, were very common in ancientwarfare, though impossible in modern times. In those days, when the missiles employed were thrown chiefly by the strength of the human arm alone, the combatants could safely draw near enough together for each side to hear the voices and to see the gesticulations of the other. Besiegers could advance sufficiently close to a castle or citadel to parley insultingly with the garrison upon the walls, and yet be safe from the showers of darts and arrows which were projected toward them in return. But all this is now changed. The reach of cannon, and even of musketry, is so long, that combatants, approaching a conflict, are kept at a very respectful distance apart, until the time arrives in which the actual engagement is to begin. They reconnoiter each other with spy-glasses from watch-towers on the walls, or from eminences in the field, but they can hold no communication except by a formal embassy, protected by a flag of truce, which, with its white and distant fluttering, as it slowly advances over the green fields, warns the gunners at the battery or on the bastion to point their artillery another way.
Taunt of the Babylonians.
The Babylonians, on the walls of their city, reproached and taunted their foes incessantly."Take our advice," said they, "and go back where you came from. You will only lose your time in besieging Babylon. When mules have foals, you will take the city, and not till then."
The expression "when mules have foals" was equivalent in those days to our proverbial phrase, "when the sky falls," being used to denote any thing impossible or absurd, inasmuch as mules, like other hybrid animals, do not produce young. It was thought in those times absolutely impossible that they should do so; but it is now well known that the case is not impossible, though very rare.
Fabricating prodigies.The mule of Zopyrus.
It seems to have added very much to the interest of an historical narrative in the minds of the ancient Greeks, to have some prodigy connected with every great event; and, in order to gratify this feeling, the writers appear in some instances to have fabricated a prodigy for the occasion, and in others to have elevated some unusual, though by no means supernatural circumstance, to the rank and importance of one. The prodigy connected with this siege of Babylon was the foaling of a mule. The mule belonged to a general in the army of Darius, named Zopyrus. It was after Darius had been prosecuting the siege of the city for a year anda half, without any progress whatever toward the accomplishment of his end. The army began to despair of success. Zopyrus, with the rest, was expecting that the siege would be indefinitely prolonged, or, perhaps, absolutely abandoned, when his attention was strongly attracted to the phenomenon which had happened in respect to the mule. He remembered the taunt of the Babylonian on the wall, and it seemed to him that the whole occurrence portended that the time had now arrived when some way might be devised for the capture of the city.
Interview with Darius.
Portents and prophecies are often the causes of their own fulfillment, and this portent led Zopyrus to endeavor to devise some means to accomplish the end in view. He went first, however, to Darius, to converse with him upon the subject, with a view of ascertaining how far he was really desirous of bringing the siege to a termination. He wished to know whether the object was of sufficient importance in Darius's mind to warrant any great sacrifice on his own part to effect it.
He found that it was so. Darius was extremely impatient to end the siege and to capture the city; and Zopyrus saw at once that, if he could in any way be the means of accomplishingthe work, he should entitle himself, in the highest possible degree, to the gratitude of the king.
Desperate plan of Zopyrus.He mutilates himself.
He determined to go himself into Babylon as a pretended deserter from Darius, with a view to obtaining an influence and a command within the city, which should enable him afterward to deliver it up to the besiegers; and, in order to convince the Babylonians that his desertion was real, he resolved to mutilate himself in a manner so dreadful as would effectually prevent their imagining that the injuries which he suffered were inflicted by any contrivance of his own. He accordingly cut off his hair and his ears, and mutilated his face in a manner too shocking to be here detailed, inflicting injuries which could never be repaired. He caused himself to be scourged, also, until his whole body was covered with cuts and contusions. He then went, wounded and bleeding as he was, into the presence of Darius, to make known his plans.
Darius's astonishment.
Darius expressed amazement and consternation at the terrible spectacle. He leaped from his throne and rushed toward Zopyrus, demanding who had dared to maltreat one of his generals in such a manner. When Zopyrus repliedthat he had himself done the deed, the king's astonishment was greater than before. He told Zopyrus that he was insane. Some sudden paroxysm of madness had come over him. Zopyrus replied that he was not insane; and he explained his design. His plan, he said, was deliberately and calmly formed, and it should be steadily and faithfully executed. "I did not make known my design to you," said he, "before I had taken the preliminary steps, for I knew that you would prevent my taking them. It is now too late for that, and nothing remains but to reap, if possible, the advantage which may be derived from what I have done."
Final arrangements.
He then arranged with Darius the plans which he had formed, so far as he needed the co-operation of the king in the execution of them. If he could gain a partial command in the Babylonian army, he was to make a sally from the city gates on a certain day, and attack a portion of the Persian army, which Darius was to leave purposely exposed, in order that he might gain credit with the Babylonians by destroying them. From this he supposed that the confidence which the Babylonians would repose in him would increase, and he might consequently receive a greater command.Thus he might, by acting in concert with Darius without, gradually gain such an ascendency within the city as finally to have power to open the gates and let the besiegers in. Darius was to station a detachment of a thousand men near a certain gate, leaving them imperfectly armed, on the tenth day after Zopyrus entered the city. These Zopyrus was to destroy. Seven days afterward, two thousand more were to be stationed in a similar manner at another point; and these were also to be destroyed by a second sally. Twenty days after this, four thousand more were to be similarly exposed. Thus seven thousand innocent and defenseless men would be slaughtered, but that, as Zopyrus said, would be "of no consequence." The lives of men were estimated by heroes and conquerors in those days only at their numerical value in swelling the army roll.
Zopyrus leaves the Persian camp.Success of Zopyrus's stratagem.His piteous story.
These things being all arranged, Zopyrus took leave of the King to go to Babylon. As he left the Persian camp, he began to run, looking round behind him continually, as if in flight. Some men, too, pretended to pursue him. He fled toward one of the gates of the city. The sentinels on the walls saw him coming. Whenhe reached the gate, the porter inside of it talked with him through a small opening, and heard his story. The porter then reported the case to the superior officers, and they commanded that the fugitive should be admitted. When conducted into the presence of the magistrates, he related a piteous story of the cruel treatment which he had received from Darius, and of the difficulty which he had experienced in making his escape from the tyrant's hands. He uttered, too, dreadful imprecations against Darius, and expressed the most eager determination to be revenged. He informed the Babylonians, moreover, that he was well acquainted with all Darius's plans and designs, and with the disposition which he had made of his army; and that, if they would, in a few days, when his wounds should have in some measure healed, give him a small command, he would show them, by actual trial, what he could do to aid their cause.
The three victories.Zopyrus intrusted with power in Babylon.
They acceded to this proposition, and furnished Zopyrus, at the end of ten days, with a moderate force. Zopyrus, at the head of this force, sallied forth from the gate which had been previously agreed upon between him and Darius, and fell upon the unfortunate thousandthat had been stationed there for the purpose of being destroyed. They were nearly defenseless, and Zopyrus, though his force was inferior, cut them all to pieces before they could be re-enforced or protected, and then retreated safely into the city again. He was received by the Babylonians with the utmost exultation and joy. He had no difficulty in obtaining, seven days afterward, the command of a larger force, when, sallying forth from another gate, as had been agreed upon by Darius, he gained another victory, destroying, on this occasion, twice as many Persians as before. These exploits gained the pretended deserter unbounded fame and honor within the city. The populace applauded him with continual acclamations; and the magistrates invited him to their councils, offered him high command, and governed their own plans and measures by his advice. At length, on the twentieth day, he made his third sally, at which time he destroyed and captured a still greater number than before. This gave him such an influence and position within the city, in respect to its defense, that he had no difficulty in getting intrusted with the keys of certain gates—those, namely, by which he had agreed that the army of Darius should be admitted.
Zopyrus admits the Persians.Fall of Babylon.
When the time arrived, the Persians advanced to the attack of the city in that quarter, and the Babylonians rallied as usual on the walls to repel them. The contest had scarcely begun before they found that the gates were open, and that the columns of the enemy were pouring in. The city was thus soon wholly at the mercy of the conqueror. Darius dismantled the walls, carried off the brazen gates, and crucified three thousand of the most distinguished inhabitants; then establishing over the rest a government of his own, he withdrew his troops and returned to Susa. He bestowed upon Zopyrus, at Susa, all possible rewards and honors. The marks of his wounds and mutilations could never be effaced, but Darius often said that he would gladly give up twenty Babylons to be able to efface them.
Darius's authority fully established throughout his dominions.
Inthe reigns of ancient monarchs and conquerors, it often happened that the first great transaction which called forth their energies was the suppression of a rebellion within their dominions, and the second, an expedition against some ferocious and half-savage nations beyond their frontiers. Darius followed this general example. The suppression of the Babylonian revolt established his authority throughout the whole interior of his empire. If that vast, and populous, and wealthy city was found unable to resist his power, no other smaller province or capital could hope to succeed in the attempt. The whole empire of Asia, therefore, from the capital at Susa, out to the extreme limits and bounds to which Cyrus had extended it, yielded without any further opposition to his sway. He felt strong in his position, and being young and ardent in temperament, he experienced a desire to exercise his strength. For some reason or other, he seems to havebeen not quite prepared yet to grapple with the Greeks, and he concluded, accordingly, first to test his powers in respect to foreign invasion by a war upon the Scythians. This was an undertaking which required some courage and resolution; for it was while making an incursion into the country of the Scythians that Cyrus, his renowned predecessor, and the founder of the Persian empire, had fallen.
The Scythians.Ancient account of them.Pictures of savage life.
The term Scythians seems to have been a generic designation, applied indiscriminately to vast hordes of half-savage tribes occupying those wild and inhospitable regions of the north, that extended along the shores of the Black and Caspian Seas, and the banks of the Danube. The accounts which are given by the ancient historians of the manners and customs of these people, are very inconsistent and contradictory; as, in fact, the accounts of the characters of savages, and of the habits and usages of savage life, have always been in every age. It is very little that any one cultivated observer can really know, in respect to the phases of character, the thoughts and feelings, the sentiments, the principles and the faith, and even the modes of life, that prevail among uncivilized aborigines living in forests, or roaming wildly over uninclosedand trackless plains. Of those who have the opportunity to observe them, accordingly, some extol, in the highest degree, their rude but charming simplicity, their truth and faithfulness, the strength of their filial and conjugal affection, and their superiority of spirit in rising above the sordid sentiments and gross vices of civilization. They are not the slaves, these writers say, of appetite and passion. They have no inordinate love of gain; they are patient in enduring suffering, grateful for kindness received, and inflexibly firm in their adherence to the principles of honor and duty. Others, on the other hand, see in savage life nothing but treachery, cruelty, brutality, and crime. Man in his native state, as they imagine, is but a beast, with just intelligence enough to give effect to his depravity. Without natural affection, without truth, without a sense of justice, or the means of making law a substitute for it, he lives in a scene of continual conflict, in which the rights of the weak and the defenseless are always overborne by brutal and tyrannical power.
Their diversity.Social instincts of man.Their universality.Moral sentiments of mankind.
The explanation of this diversity is doubtless this, that in savage life, as well as in every other state of human society, all the varietiesof human conduct and character are exhibited; and the attention of each observer is attracted to the one or to the other class of phenomena, according to the circumstances in which he is placed when he makes his observations, or the mood of mind which prevails within him when he records them. There must be the usual virtues of social life, existing in a greater or less degree, in all human communities; for such principles as a knowledge of the distinction of right and wrong, the idea of property and of individual rights, the obligation resting on every one to respect them, the sense of justice, and of the ill desert of violence and cruelty, are alluniversal instincts of the human soul, as universal and as essential to humanity as maternal or filial affection, or the principle of conjugal love. They were established by the great Author of nature as constituent elements in the formation of man. Man could not continue to exist, as a gregarious animal, without them. It would accordingly be as impossible to find a community of men without these moral sentiments generally prevalent among them, as to find vultures or tigers that did not like to pursue and take their prey, or deer without a propensity to fly from danger. The laws andusages of civilized society are the expression and the result of these sentiments, not the origin and foundation of them; and violence, cruelty, and crime are the exceptions to their operation, very few, in all communities, savage or civilized, in comparison with the vast preponderance of cases in which they are obeyed.
Religious depravity.
This view of the native constitution of the human character, which it is obvious, on very slight reflection, must be true, is not at all opposed, as it might at first appear to be, by the doctrine of the theological writers in the Christian Church in respect to the native depravity of man; for the depravity here referred to is a religious depravity, an alienation of the heart from God, and a rebellious and insubmissive spirit in respect to his law. Neither the Scriptures nor the theological writers who interpret them ever call in question the universal existence and prevalence of those instincts that are essential to the social welfare of man.
But we must return to the Scythians.
The tribes which Darius proposed to attack occupied the countries north of the Danube. His route, therefore, for the invasion of their territories would lead him through Asia Minor, thence across the Hellespont or the Bosporusinto Thrace, and from Thrace across the Danube. It was a distant and dangerous expedition.
Advice of Artabanus.
Darius had a brother named Artabanus. Artabanus was of opinion that the enterprise which the king was contemplating was not only distant and dangerous, but that the country of the Scythians was of so little value that the end to be obtained by success would be wholly inadequate to compensate for the exertions, the costs, and the hazards which he must necessarily incur in the prosecution of it. But Darius was not to be dissuaded. He thanked his brother for his advice, but ordered the preparations for the expedition to go on.
Emissaries sent forward.
He sent emissaries forward, in advance, over the route that his army was destined to take, transmitting orders to the several provinces which were situated on the line of his march to prepare the way for the passage of his troops. Among other preparations, they were to construct a bridge of boats across the Bosporus at Chalcedon. This work was intrusted to the charge and superintendence of an engineer of Samos named Mandrocles. The people of the provinces were also to furnish bodies of troops, both infantry and cavalry, to join the army on its march.
The soldiers that were enlisted to go on this remote and dangerous expedition joined the army, as is usual in such cases, some willingly, from love of adventure, or the hope of opportunities for plunder, and for that unbridled indulgence of appetite and passion which soldiers so often look forward to as a part of their reward; others from hard compulsion, being required to leave friends and home, and all that they held dear, under the terror of a stern and despotic edict which they dared not disobey. It was even dangerous to ask for exemption.
The petition of Œbazus.Darius's wanton cruelty.
As an instance of this, it is said that there was a Persian named Œbazus, who had three sons that had been drafted into the army. Œbazus, desirous of not being left wholly alone in his old age, made a request to the king that he would allow one of the sons to remain at home with his father. Darius appeared to receive this petition favorably. He told Œbazus that the request was so very modest and considerate that he would grant more than he asked. He would allow all three of his sons to remain with him. Œbazus retired from the king's presence overjoyed at the thought that his family was not to be separated at all. Darius ordered his guards to kill the three youngmen, and to send the dead bodies home, with a message to their father that his sons were restored to him, released forever from all obligation to serve the king.
Place of rendezvous.The fleet of galleys.
The place of general rendezvous for the various forces which were to join in the expedition, consisting of the army which marched with Darius from Susa, and also of the troops and ships which the maritime provinces of Asia Minor were to supply on the way, was on the shores of the Bosporus, at the point where Mandrocles had constructed the bridge.[G]The people of Ionia, a region situated in Asia Minor, on the shores of the Ægean Sea, had been ordered to furnish a fleet of galleys, which they were to build and equip, and then send to the bridge. The destination of this fleet was to the Danube. It was to pass up the Bosporus into the Euxine Sea, now called the Black Sea, and thence into the mouth of the river. After ascending the Danube to a certain point, the men were to land and build a bridge across that river, using, very probably, their galleys for this purpose. In the mean time, the army was to cross the Bosporus by the bridge whichhad been erected there by Mandrocles, and pursue their way toward the Danube by land, through the kingdom of Thrace. By this arrangement, it was supposed that the bridge across the Danube would be ready by the time that the main body of the army arrived on the banks of the river. The idea of thus building in Asia Minor a bridge for the Danube, in the form of a vast fleet of galleys, to be sent round through the Black Sea to the mouths of the river, and thence up the river to its place of destination, was original and grand. It strikingly marks the military genius and skill which gave the Greeks so extended a fame, for it was by the Greeks that the exploit was to be performed.
Darius's march through Asia Minor.Monuments.Arrival at the Bosporus.
Darius marched magnificently through Asia Minor, on his way to the Bosporus, at the head of an army of seventy thousand men. He moved slowly, and the engineers and architects that accompanied him built columns and monuments here and there, as he advanced, to commemorate his progress. These structures were covered with inscriptions, which ascribed to Darius, as the leader of the enterprise, the most extravagant praise. At length the splendid array arrived at the place of rendezvous on theBosporus, where there was soon presented to view a very grand and imposing scene.
The bridge of boats.
The bridge of boats was completed, and the Ionian fleet, consisting of six hundred galleys, was at anchor near it in the stream. Long lines of tents were pitched upon the shore, and thousands of horsemen and of foot soldiers were drawn up in array, their banners flying, and their armor glittering in the sun, and all eager to see and to welcome the illustrious sovereign who had come, with so much pomp and splendor, to take them under his command. The banks of the Bosporus were picturesque and high, and all the eminences were crowded with spectators, to witness the imposing magnificence of the spectacle.
Darius encamped his army on the shore, and began to make the preparations necessary for the final departure of the expedition. He had been thus far within his own dominions. He was now, however, to pass into another quarter of the globe, to plunge into new and unknown dangers, among hostile, savage, and ferocious tribes. It was right that he should pause until he had considered well his plans, and secured attention to every point which could influence success.
Reward of Mandrocles.The group of statuary.
He first examined the bridge of boats. He was very much pleased with the construction of it. He commended Mandrocles for his skill and fidelity in the highest terms, and loaded him with rewards and honors. Mandrocles used the money which Darius thus gave him in employing an artist to form a piece of statuary which should at once commemorate the building of the bridge and give to Darius the glory of it. The group represented the Bosporus with the bridge thrown over it, and the king on his throne reviewing his troops as they passed over the structure. This statuary was placed, when finished, in a temple in Greece, where it was universally admired. Darius was very much pleased both with the idea of this sculpture on the part of Mandrocles, and with the execution of it by the artist. He gave the bridge builder new rewards; he recompensed the artist, also, with similar munificence. He was pleased that they had contrived so happy a way of at the same time commemorating the bridging of the Bosporus and rendering exalted honor to him.
The Cyanean Islands.
The bridge was situated about the middle of the Bosporus; and as the strait itself is about eighteen miles long, it was nine miles from the bridge to the Euxine Sea. There is a smallgroup of islands near the mouth of this strait, where it opens into the sea, which were called in those days the Cyanean Islands. They were famed in the time of Darius for having once been floating islands, and enchanted. Their supernatural properties had disappeared, but there was one attraction which still pertained to them. They were situated beyond the limits of the strait, and the visitor who landed upon them could take his station on some picturesque cliff or smiling hill, and extend his view far and wide over the blue waters of the Euxine Sea.
Darius makes an excursion to them.
Darius determined to make an excursion to these islands while the fleet and the army were completing their preparations at the bridge. He embarked, accordingly, on board a splendid galley, and, sailing along the Bosporus till he reached the sea, he landed on one of the islands. There was a temple there, consecrated to one of the Grecian deities. Darius, accompanied by his attendants and followers, ascended to this temple, and, taking a seat which had been provided for him there, he surveyed the broad expanse of water which extended like an ocean before him, and contemplated the grandeur of the scene with the greatest admiration and delight.
The two monuments.Inscriptions on them.
At length he returned to the bridge, where he found the preparations for the movement of the fleet and of the army nearly completed. He determined, before leaving the Asiatic shores, to erect a monument to commemorate his expedition, on the spot from which he was to take his final departure. He accordingly directed two columns of white marble to be reared, and inscriptions to be cut upon them, giving such particulars in respect to the expedition as it was desirable thus to preserve. These inscriptions contained his own name in very conspicuous characters as the leader of the enterprise; also an enumeration of the various nations that had contributed to form his army, with the numbers which each had furnished. There was a record of corresponding particulars, too, in respect to the fleet. The inscriptions were the same upon the two columns, except that upon the one it was written in the Assyrian tongue, which was the general language of the Persian empire, and upon the other in the Greek. Thus the two monuments were intended, the one for the Asiatic, and the other for the European world.
The troops cross the bridge.Movements of the fleet.
At length the day of departure arrived. The fleet set sail, and the immense train of the armyput itself in motion to cross the bridge.[H]The fleet went on through the Bosporus to the Euxine, and thence along the western coast of that sea till it reached the mouths of the Danube. The ships entered the river by one of the branches which form the delta of the stream, and ascended for two days. This carried them above the ramifications into which the river divides itself at its mouth, to a spot where the current was confined to a single channel, and where the banks were firm. Here they landed, and while one part of the force which they had brought were occupied in organizing guards and providing defenses to protect the ground, the remainder commenced the work of arranging the vessels of the fleet, side by side, across the stream, to form the bridge.
The River Tearus.Its wonderful sources.
In the mean time, Darius, leading the great body of the army, advanced from the Bosporus by land. The country which the troops thus traversed was Thrace. They met with various adventures as they proceeded, and saw, as the accounts of the expedition state, many strange and marvelous phenomena. They came, for example, to the sources of a very wonderful river, which flows west and south toward the ÆgeanSea. The name of the river was the Tearus. It came from thirty-eight springs, all issuing from the same rock, some hot and some cold. The waters of the stream which was produced by the mingling of these fountains were pure, limpid, and delicious, and were possessed of remarkable medicinal properties, being efficacious for the cure of various diseases. Darius was so much pleased with this river, that his army halted to refresh themselves with its waters, and he caused one of his monuments to be erected on the spot, the inscription of which contained not only the usual memorials of the march, but also a tribute to the salubrity of the waters of this magical stream.
The cairn.
At one point in the course of the march through Thrace, Darius conceived the idea of varying the construction of his line of monuments by building a cairn. A cairn is a heap of stones, such as is reared in the mountains of Scotland and of Switzerland by the voluntary additions of every passer by, to commemorate a spot marked as the scene of some accident or disaster. As each guide finishes the story of the incident in the hearing of the party which he conducts, each tourist who has listened to it adds his stone to the heap, until the rude structureattains sometimes to a very considerable size. Darius, fixing upon a suitable spot near one of his encampments, commanded every soldier in the army to bring a stone and place it on the pile. A vast mound rose rapidly from these contributions, which, when completed, not only commemorated the march of the army, but denoted, also, by the immense number of the stones entering into the composition of the pile, the countless multitude of soldiers that formed the expedition.
Primitive mode of census-taking.
There was a story told to Darius, as he was traversing these regions, of a certain king, reigning over some one of the nations that occupied them, who wished to make an enumeration of the inhabitants of his realm. The mode which he adopted was to require every man in his dominions to send him an arrow head. When all the arrow heads were in, the vast collection was counted by the official arithmeticians, and the total of the population was thus attained. The arrow heads were then laid together in a sort of monumental pile. It was, perhaps, this primitive mode of census-taking which suggested to Darius the idea of his cairn.
Instinctive feeling of dependence on a supernatural power.Strange religious observance.
There was a tribe of barbarians through whose dominions Darius passed on his way fromthe Bosporus to the Danube, that observed a custom in their religious worship, which, though in itself of a shocking character, suggests reflections of salutary influence for our own minds. There is a universal instinct in the human heart, leading it strongly to feel the need of help from an unseen and supernatural world in its sorrows and trials; and it is almost always the case that rude and savage nations, in their attempts to obtain this spiritual aid, connect the idea of personal privation and suffering on their part, self inflicted if necessary, as a means of seeking it. It seems as if the instinctive conviction of personal guilt, which associates itself so naturally and so strongly in the minds of men with all conceptions of the unseen world and of divine power, demands something like an expiation as an essential prerequisite to obtaining audience and acceptance with the King of Heaven. The tribe of savages above referred to manifested this feeling by a dreadful observance. Once in every five years they were accustomed to choose by lot, with solemn ceremonies, one of their number, to be sent as a legate or embassador to their god. The victim, when chosen, was laid down upon the ground in the midst of the vast assemblyconvened to witness the rite, while officers designated for the purpose stood by, armed with javelins. Other men, selected for their great personal strength, then took the man from the ground by the hands and feet, and swinging him to and fro three times to gain momentum, they threw him with all their force into the air, and the armed men, when he came down, caught him on the points of their javelins. If he was killed by this dreadful impalement, all was right. He would bear the message of the wants and necessities of the tribe to their god, and they might reasonably expect a favorable reception. If, on the other hand, he did not die, he was thought to be rejected by the god as a wicked man and an unsuitable messenger. The unfortunate convalescent was, in such cases, dismissed in disgrace, and another messenger chosen.