"'Cattle die, Kings die,Kindred die, we also die,—One thing never dies,The fair fame of the valiant.'"
"'Cattle die, Kings die,Kindred die, we also die,—One thing never dies,The fair fame of the valiant.'"
Some one knocked at the door. A real Viking in winged helmet and scale-armor would hardly have surprised them just then. But it was only a tall man in a traveler's cloak and hat, and they made quickly room for him to dry himself by the fire, and brought food and drink for him to refresh himself.
"I thought that I knew the way to the old place," he said, looking about, "but in this tempest I nearly lost myself. Which of you is Thorolf Erlandsson?"
The stranger was Syvert Thorolfson, a merchant of Iceland, Thorolf's uncle. He brought messages from Nikolina's grandmother in Stavanger, and from the Bishop, who was ready to see that all the children who had no relatives should be taken care of in Bergen. Within three days Asgard the Beautiful was left to the lemming and the raven. Yet the long bright summer lived always in the hearts of the children.Years after Thorolf remembered the words of the Wind-wife,—
"Make friends with the Skroelings—make friends. Friendship is a rock to stand on; hatred is a rock to split on. In the land of Klooskap shall you be Klooskap's guest."
[1]In old Norse families names alternated from father to son. For example, Thorolf Erlandsson (Thorolf the son of Erland) would name his son after his own father, and the boy would be known as Erland Thorolfsson. A daughter was known by her given name and her father's, as Sigrid Erlandsdatter. In the case of the farm being of sufficient importance for a surname the name might be added, as "Elsie Tharaldsdatter Ormgrass."[2]Northern sailors regard the Finns as wizards.[3]Fladbrod is the coarse peasant-bread of Norway, made from an unfermented dough of barley and oatmeal rolled out into large thin cakes and baked. It will keep a long time.[4]The teredo or shipworm was a serious peril in the days before the sheathing of ships. Even tar sheathing was not used until the sixteenth century.
[1]In old Norse families names alternated from father to son. For example, Thorolf Erlandsson (Thorolf the son of Erland) would name his son after his own father, and the boy would be known as Erland Thorolfsson. A daughter was known by her given name and her father's, as Sigrid Erlandsdatter. In the case of the farm being of sufficient importance for a surname the name might be added, as "Elsie Tharaldsdatter Ormgrass."
[1]In old Norse families names alternated from father to son. For example, Thorolf Erlandsson (Thorolf the son of Erland) would name his son after his own father, and the boy would be known as Erland Thorolfsson. A daughter was known by her given name and her father's, as Sigrid Erlandsdatter. In the case of the farm being of sufficient importance for a surname the name might be added, as "Elsie Tharaldsdatter Ormgrass."
[2]Northern sailors regard the Finns as wizards.
[2]Northern sailors regard the Finns as wizards.
[3]Fladbrod is the coarse peasant-bread of Norway, made from an unfermented dough of barley and oatmeal rolled out into large thin cakes and baked. It will keep a long time.
[3]Fladbrod is the coarse peasant-bread of Norway, made from an unfermented dough of barley and oatmeal rolled out into large thin cakes and baked. It will keep a long time.
[4]The teredo or shipworm was a serious peril in the days before the sheathing of ships. Even tar sheathing was not used until the sixteenth century.
[4]The teredo or shipworm was a serious peril in the days before the sheathing of ships. Even tar sheathing was not used until the sixteenth century.
[Contents]
In the days of jarl and hersir, while yet the world was young,And sagas of gods and heroes the grim-lipped minstrel sung,With the beak of his open galley in the sunset's scarlet flame,Over the wild Atlantic the Norseland Viking came.Life was a thing to play with,—oh, then the world was wide,With room for man and mammoth, and a goblin life beside.Now we have slain the mammoths, and we have driven the ghosts away,And we read the saga of Vinland in the light of a new-born day.We have harnessed the deadly lightnings; we have ridden the restless wave.We have chased the brood of the werewolf back to their noisome cave.But far in the icy Northland, with weird witch-lights aglow,Locked in the Greenland glaciers, is a tale we do not know.Out of Brattahlid's portal, southward from Herjulfsness,They came to their new-found kingdom, their Vinland to possess.Armored with careless laughter, strong with a stubborn will,The Vikings found it and lost it—it is undiscovered still!Where did they beach their galleys? How were their cabins planned?Who were the fearful Skroelings? What was the Fürdürstrand?What were the grapes of Tyrker? For all that is written or said,The Rune Stones hold the secret of the days of Eric the Red!
In the days of jarl and hersir, while yet the world was young,And sagas of gods and heroes the grim-lipped minstrel sung,With the beak of his open galley in the sunset's scarlet flame,Over the wild Atlantic the Norseland Viking came.
Life was a thing to play with,—oh, then the world was wide,With room for man and mammoth, and a goblin life beside.Now we have slain the mammoths, and we have driven the ghosts away,And we read the saga of Vinland in the light of a new-born day.
We have harnessed the deadly lightnings; we have ridden the restless wave.We have chased the brood of the werewolf back to their noisome cave.But far in the icy Northland, with weird witch-lights aglow,Locked in the Greenland glaciers, is a tale we do not know.
Out of Brattahlid's portal, southward from Herjulfsness,They came to their new-found kingdom, their Vinland to possess.Armored with careless laughter, strong with a stubborn will,The Vikings found it and lost it—it is undiscovered still!
Where did they beach their galleys? How were their cabins planned?Who were the fearful Skroelings? What was the Fürdürstrand?What were the grapes of Tyrker? For all that is written or said,The Rune Stones hold the secret of the days of Eric the Red!
[Contents]
Salt and scarred from the northern seas, theTaernan, deep-laden with herring, nosed in at the Hanse quay in Bergen. Thorolf Erlandsson looked grimly up at the huge warehouses. Since the Hanseatic League secured a foothold in Norway, in 1343, most Norwegian ports had been losing trade, and Bergen, or rather the Hanse merchants in Bergen, had been getting it. Between the Danes and the Germans it looked rather as if Norwegians were to be crowded out of their own country.
The Hanse traders not only received and sold fish for the Friday markets of northern Europe, but sold all kinds of manufactured goods. It was said that they had two sets of scales—one for buying and one for selling. Norwegians had either to adapt themselves to the new methods or give their sons to the ceaseless battle of the open sea. From the Baltic and Icelandic fisheries, the North Sea and the Lofoden Islands, their ships got the heaviest and the hardest of the sea-harvesting.
But it takes more than hardship to break a Norseman. In his four years at sea Thorolf had become tall, broad-shouldered and powerful, and at eighteen he looked a grown man. He did more than he promised, and listened oftener than he talked, and his only close friend was Nils Magnusson, who was now coming downto the wharf. They had known each other from boyhood.
Nils had been for three years a clerk in Syvert Thorolfsson's warehouse. While not tall he was neither stunted nor crippled, and easily kept pace with Thorolf. As he set out the silver-bound horn cups to drinkskal[1]with his friend in his own lodging, the croak and sputter of German talk sounded in the street below.
"Behold a new Bergen," observed Nils whimsically. "Let us drink to the founding of a new Iceland. Did you go to Greenland?"
"We touched at Kakortok with letters for the Bishop. The people are sick and savage with fighting against the Skroelings."
"Now," said Nils, rubbing his long nose, "it is odd that you say that, for I was just going to tell you some news. The King has given Paul Knutson leave to raise a company to fight against the Skroelings in Greenland—and parts beyond. He sails in a month."
"I wish I had known of it."
"I thought you would say that. This is between us two and the candle, but Anders Amundson is going, and I am going, and you may go if you will."
Thorolf's gray eyes flamed. "What is Knutson like?"
"Well, they may call him Chevalier, but he has the old Viking way with him. I said that I had a friend who had long wished to lay his bones in a strange land, and he answered, 'If your friend sails with me I would prefer to have him bring his bones home again.' He kept a place for you."
Three weeks later Thorolf, looking backward as theRotge, (little auk or sea-king) stood out to sea, saw the familiar outline of Snaehatten against the sunriseand wondered when he should see it again. Like a questing raven his mind returned to the summer spent at the saeter, and recalled that dark saying of the Wind-wife,—
"In the land of Klooskap shall you be Klooskap's guest."
The galley[2]rode the waves with the bold freedom of her kind. Her keel was carved out of a single great tree. Her seasoned oaken timbers, overlapping, were riveted together by iron bolts, with the round heads outside. Where a timber touched a rib, a strip was cut out on each side, forming a block through which a hole was bored. Another hole was bored in the rib to match and a rope twisted of the inner bark of the linden was put through both holes and knotted. In surf or heavy sea, this construction gave the craft a supple strength. Calking was done with woolen cloth steeped in pitch. The mast, of a chosen trunk of fir, was set upright in a log with ends shaped like a fishtail. The long oarlike rudder was on the board or side of the ship to the right of the stern, called the starboard or steerboard. The lading was done on the opposite side, the larboard or ladderboard. There were ten oars to a side, and a single large triangular sail.
Long and narrow, hardly ten feet above the water-line at her lowest, her curved prow glancing over the waves like the head of a swimming snake, she was no more like the tumbling cargo-ships than a shark is like a porpoise. When they were two days out, Nils said to Thorolf,
"A Viking in such a galley would sail to the end of the world. By the way, did the Skroelings in Greenland understand that language the Wind-wife spoke?"
"I was not there long enough to find out. I once asked a man who knows their talk well, and he said it was no tongue that ever he heard."
The Greenland folk welcomed them heartily. Finding that the white men had not after all been forgotten by their own people, the natives drew off and gave them no more trouble. The Northmen spent the winter in sleep, talk, song, and hunting with native guides. Besides the old man in white fur, as the polar bear was respectfully called, Arctic foxes, walrus, whales and seal abounded. Many of the new-comers became skilful in the making and the use of the skin-covered native boats called Kayaks. Nils had some skill in carving wood and stone, and could write in the Runic script of Elfdal. In the long evenings when winds from the cave of the Great Bear buffeted the low huts, he taught Thorolf and Anders what he knew, and talked with the Skroelings. But none of them understood the runes of the Wind-wife. Their speech was quite different.
Spring came with brief, hot sunshine, and the creeping birches budded on the pebbly shore. Encouraged by the reports from Greenland, new colonists ventured out, and house-building went on briskly. One day Thorolf was summoned to Knutson's headquarters.
"Erlandsson," began the Chevalier, "they say that you have information about Vinland[3]and the Skroelings there, from an old woman who lived among them. What can you tell me?"
Thorolf told the story of the Wind-wife. Knutson looked interested but doubtful.
"I have talked with the oldest colonists," he said, "and they know nothing of any Skroelings but those hereabouts. They say also that Vinland is hard tocome at. Boats venturing south return with tales of heavy winds, dense fogs and dangerous cliffs and skerries—or do not return at all. One was caught and crushed in the ice, and the crew were found on the floe half starved and gnawing bits of hide. In the sagas of Vinland the Skroelings are spoken of as fierce and treacherous. To hold such a land would need a strong hand. The old woman may have forgotten—or the stories may be those of her own people."
Thorolf shook his head. "Nay, my lord. She was not a forgetful person—and the language is neither Lapp nor Finn."
"She was very old, you say?"
"I think so. I do not know how old."
"Old people sometimes confuse what they have heard with what they have seen. But I shall remember what you have said."
"If he had known the Wind-wife," said Nils when told of this conversation, "he would have no doubt."
Knutson wrote to the King, but got no reply for a long time. A ship with a cargo of trading stores was sent for, and was wrecked on the Faroes. But in the following spring an expedition to Vinland was really planned. There was no general desire to take part in it. Many of Knutson's party now longed for their native land, where the mountains were drawn swords flashing in the sun, and the malachite and silver waters and flowery turf, the jeweled scabbards. They dreamed of the lure sounding over the valleys, of bright-paired maidens dancing thespring dans. Nevertheless in due season theRotgeleft the Greenland shore and pointed her inquiring beak southeast by south. In theGudridsailed Knutson and his immediate following, with the trading cargo and mostof the provisions. By keeping well out to sea at first the commander hoped to escape the perils of the coast.
This hope was dashed by an Atlantic gale which drove them westward. For two days and two nights they were tossed between wind and tide. Toward the end of the second night the sound of the waves indicated land to starboard. In the growing light they saw a harbor that seemed spacious enough for all the ships in the world, sheltered by wooded hills. If this were Vinland, it was greater than saga told or skald sang.
They landed to take in fresh water, mend a leak and see the country, but found no grapes, no Skroelings nor any sign of Northmen's presence. On the rocks grew vineberries, or mountain cranberries, and Knutson thought that perhaps these and not true grapes were the fruit found in Vinland. He sent a party of a dozen men, Anders and Thorolf leading, to explore the forest, ascend some hill if possible and return the same day. He himself remained with the ships and kept Nils by him. He rather expected that the natives, learning of the strangers' arrival, would be drawn by curiosity to visit the bay.
The scouting party followed the banks of the little stream that had given them fresh water, Anders leading, Thorolf just behind him. Wind stirred softly in the leaves overhead, unseen birds fluttered and chirped, sunshine sifting through the maple undergrowth turned it to emerald and gold and jasper. Once there was a discordant screech from the evergreens, but it was only a brilliant blue jay with crest erect, scolding at them. A striped squirrel flashed up the trunk of a tree to his hole. Then sudden as lightning, from the bushes they had just passed, came a flight of arrows.
Two men were slightly wounded, but most of the arrows were turned by the light strong body armor of the Norsemen. The foe remained unseen and unheard. Nothing stirred, though the men scanned the woods about them with the keen eyes of seamen and hunters.
Thorolf was seized with an inspiration. He went forward a step or two, lifted his hand in salutation, and called,—
"Klooskap mech p'maosa?"[4](Is Klooskap yet alive?)
There was a silence stiller than death. The Norsemen faced the ominous thicket without moving a muscle. Some one within it called out something which Thorolf did not understand. But no more arrows came. He tried another sentence.
"Klooskap k-chi skitap, pechedog latogwesnuk." (Klooskap was a great man in the country far to the northward.)
This time he made out the answer. In a swift aside he explained to his comrades,—
"'K'putuswin' means 'let us take council.' They want to have a talk."
He managed to convey his assent to the unseen listeners, and every tree, rock and log sprouted Skroelings. They were quite unlike the natives of Greenland, though of copper-colored complexion.[5]These men—there were no women among them,—were tall and sinewy, and wore their coarse black hair knotted up on the head with a tuft of feathers. They were naked to the waist, and wore fringed breeches of deerskin, and soft shoes embroidered in bright colors. Some had necklaces of bears' claws, beads or shells, but the only weapons seemed to be the bow and arrow and a stone-headedhatchet or club. They stared at the white man half curiously and half threateningly.
Then began the queerest conversation that any one present had ever heard. Thorolf discovered the wild men's language to be so nearly like that learned from the Wind-wife that he could understand it when spoken slowly, and in a halting fashion could make them comprehend him. His companions listened in wonder. Not even Anders had really believed in that language.
At last Thorolf held out his hand, and the leader of the Skroelings came forward in a very gingerly manner and took it. Then walking in single file, toes pointed straight forward, the savages melted into the forest as frost melts in sunshine.
With a broad grin, the first he had worn for some time, Thorolf translated.
"He asked why we came here. I told him, to see the country and trade with his people. He says that white men have come here before, very long ago. I think they were killed and he did not wish to say so. He says that the Sagem, the jarl of his people, lives in a castle over there somewhere. I told him to give the Sagem greeting from our commander, and invite him to visit the place where our ships are. He says that it will not be safe for us to go further into the forest until the Skroelings have heard who we are and what we are doing here."
"That is very good advice," said Anders with a wry face, as he plucked some moss to stanch the wound in his arm. The arrow-head which had made it was a shaped piece of flint bound to the shaft with cords of fine sinew. "We are too few to get into a general fight. Besides, that is not in our orders."
They accordingly went back to the ships, arriving a little before sundown. Knutson was greatly interested.
"You have done well," he said. "A boat was hovering about soon after you left. This may have been a scouting party sent through the forest to cut you off."
All the next day they waited, but nothing happened. On the morning after, a large number of boats appeared rounding the headland to the south. In the largest sat the Sagem, a very old man wrapped in furs. The boats were made of birchbark laced on a wooden framework with fibrous roots, like the toy skiff Mother Elle had made for little Peder.
The Skroelings landed, and advanced with great dignity to meet Knutson, who was equally ceremonious. Nils and Thorolf had all they could do to interpret the old chief's long speech, although many phrases were repeated again and again, which made it easier. Knutson made one in reply, briefer but quite as polite, and brought out beads, little knives, and scarlet cloth from his trading stores. The red cloth and beads were received with eagerness, the knives with interest, and after a young chief had cut himself, with some awe. The Sagem in his turn presented the stranger with skins of the sable, the silver fox and the bear. He and a few of the warriors tasted of the food offered them, and all the white men were asked to a feast in the village the next day.
So friendly were the Skroelings, in fact, that Knutson determined to return to Greenland and see what could be done toward founding a settlement here. He would leave part of the men in winter quarters, with theRotgeas a means of further explorations, or if necessary, of escape. Her captain, Gustav Sigerson, was a cautious, wise and experienced seaman. Anders Amundson,as the best hunter of the expedition, was to stay, with Nils as clerk and Thorolf as interpreter. Booths were erected, stores landed, and on a brilliant day in late summer some forty Norsemen and Gothlanders on the shore watched theGudridslowly fading out of sight.
In talking with the natives Nils and Thorolf observed that their world seemed to be infested with demons—particularly water-fiends. A reason for this appeared in time. Half a dozen men one day took the stern-boat and went a-fishing. They came back white-faced, with a story of a giant squid with arms four times as long as the boat, that had risen out of the sea and tried to pull them under. Only their skill as rowers had saved them. Nils remembered the kraken, of ancient legends, and thought he could see why the Skroelings never ventured out to sea in their frail canoes. This put an end to plans for exploring along the coast.
The winter was colder than they had expected. This land, so much further south than Norway, was bitten by frost as Norway never was. There is something in intense cold which is inhuman. When men are shut up together in exile by it, all that is bad in them is likely to crop out. It might have been worse but for the fortunate friendliness of the Skroelings. When scurvy appeared in the camp, their first acquaintance, Munumqueh (woodchuck) had his women brew a drink which cured it. He showed the white men also how to make pemmican, the compressed meat ration of native hunters, and how to construct and use a birch canoe, a pair of snowshoes, and a fire-drill. Gustav Sigerson died in the spring, and Nils was chosen captain. He and Munumqueh became greatcronies, and exchanged names, Nils being thereafter known to his native friends as the Woodchuck, and bestowing upon Munumqueh the proud name of his grandfather, Nils the Bear-Slayer.
"It will never do for us to sit quiet here until Knutson returns," said Nils when at Midsummer nothing had been seen of the ships. "We shall be at one another's throats or quarreling with the savages." He had been inquiring about the nature of the country, and had learned that westward a great river led to five inland seas, so connected that canoes could go from one to another. Along this chain of waters lived tribes who spoke somewhat the same language and traded with one another. Southward lived a warlike people who sometimes attacked the lake tribes. Beyond the last of the lakes they did not know what the country was like. The waters inland were not troubled with the water-demon so far as they knew. Nils, Anders and Thorolf held a council and decided to explore the wilderness as far as they could go in theRotge. It was nothing more than all their ancestors had done. Often, in their invasions of England, France and other unknown regions Vikings had gone up one river and come down another, and theRotge, for all her iron strength, was no more than a wooden shell when stripped.[6]
They set forth, escorted by a flotilla of small canoes, on a clear summer morning, and found their progress surprisingly easy. Fish, game and berries were plentiful, the villages along the river supplied corn and beans, and though it was not always easy to drag theRotgearound the carrying-places pointed out by their native guides, they did not have to turn back. It was a proud moment when the undefeated crew launchedtheir "water-snake" as the Skroelings called her, on the shining waters of a great inland sea.
The journey had been a far longer one than they expected, and to natives of any other country would have been much more exciting than it was to the Norsemen.[7]They had seen cliffs a thousand feet high, cataracts, rapids, a multitude of wooded islands, narrow valleys where floating misty clouds came and went and the sky looked like a riband. But the precipice above Naero Fiord rises four thousand perpendicular feet, and the water which laps its base is thousands of feet in depth. The Skjaeggedalsfos is loftier than Niagara, and the mist-maidens dance along the perilous pathways of a hundred Norwegian cliffs. Nils and Thorolf agreed that the Wind-wife was right when she said that the country of the Skroelings was like Norway but had no end.
"The trouble is," reflected Nils as he set down the day's happenings on a birch-bark scroll, "that nobody will believe us when we tell how great the land is."
At the end of the fifth and largest lake they found people with some knowledge of the country beyond. It seemed that after crossing the Big Woods one came to great open plains where a ferocious and cruel race of warriors hunted animals as large as the moose, with hoofs and short horns and curly brown fur. This sounded like a cattle country. The lake tribes evidently stood in great fear of the plains people, but in spite of their evident alarm the Norsemen determined to go and see for themselves.[8]Leaving the boat with ten of their company to guard it they struck off southwestward through a country of forests, lakes and streams. After fourteen days they stopped to make camp and go a-fishing, for dried fish would bethe most convenient ration for a quick march, and they did not intend to spend much more time in exploring.
It seemed to Nils and Thorolf that some mark or monument should be left to show how far they had really come. A small natural column of dark trap rock was chosen, and while the others fished, or made a seine after the native fashion, Nils marked out an inscription in Runic letters, which are suited to rough work. Not far from the place where they found the stone, and about a day's journey from camp, was a small high island in a little lake, the kind of place usually chosen by Vikings for a first camp. The stone, set in the middle of this island, would be easily seen by any one looking for it, and savages would not see it at all. When finished it was rafted across to the island and set up, the inscription covering about half of it on both sides. While Nils and several others were thus busy, the remainder of the party were trying the seine. They reached camp after dark to find their booths in ashes, and Nils with his men murdered a little way off, as they had come up from the Rune Stone.[9]
[Illustrations]
"Nils marked out an inscription in runic letters."—Page 30"Nils marked out an inscription in runic letters."—Page 30
"Nils marked out an inscription in runic letters."—Page 30"Nils marked out an inscription in runic letters."—Page 30
With fury and horror the Norsemen looked upon the destruction. It was all Thorolf and the cooler heads could do to keep the rest from attacking the first Skroelings they saw. But the mischief had been done, without doubt, by the unknown warriors of the plains, who had been perhaps watching their advance. They sadly prepared to return to their boat. But before they went, Thorolf paddled out to the island on two logs, while the others kept guard, and added some lines to the inscription on the stone.
They never saw their Vinland again. Knutson, finding the King fighting hard against the Danes, gave no further thought to the wilderness. Thorolf and ahandful of his men finally reached Bergen; Anders stayed in Greenland. More than five centuries afterward, a Scandinavian farmer, grubbing for stumps in a Minnesota marsh, found overgrown by the roots of a tulip tree a stone with an inscription in Runic letters, took it to learned men and had it translated.
"8 Goths and 22 Norsemen upon journey of discovery from Vinland westward. We had camp by two rocks one day's journey from this stone. We were out fishing one day. When we returned home we found ten men red with blood and dead. AVM save us from evil. have ten men by the sea to look after our ship 14 days journey from this island. Year 1362."
[1]Skal or skoal was the Norwegian word used in drinking a health.[2]The description of the Norse galley is taken from Du Chaillu's "Land of the Midnight Sun," in which the construction of one which was unearthed at Nydam in Jutland is described (Vol. I. 380). The galley "Viking" built in Norway on the model of an actual Viking ship of the early Middle Ages, was taken across the Atlantic in 1893 by a Norwegian crew of fourteen, anchoring in Lake Michigan, after a voyage in which they had no shelter except an awning and cooked their own food as best they could.[3]The question of the actual whereabouts of Leif Ericsson's booths and Thorfin Karlsefne's later settlement has never been positively decided. The Knutson expedition to Greenland is an historical fact. It left Norway about 1354 and returned about 1364. It is not positively known that Knutson attempted the rediscovery of Vinland, unless what is known as the Kensington Rune Stone is evidence of it. The writer has adopted the theory that he did take a party southward, landing at Halifax, and left a part of his men there, intending to return with more colonists; that on returning to Norway he found the country in the throes of war and abandoned any thought of further settlement, leaving his men to find their way back as they could.[4]The Indian phrases and legends referred to as learned by the Wind-wife are Abenaki.[5]According to historians the region along the St. Lawrence and the Great Lakes was for a long time inhabited by tribes belonging to the great Ojibway nation. Their territory extended nearly to the western boundary of what is now Minnesota. Southward were the tribes later known as Iroquois.[6]Accounts of the open galleys of the Northmen agree in describing them as small and light compared with the later decked ships. The open "sea-serpent" of forty-two feet, with her mast unshipped was heavier but not much bigger than the largest Indian carrying-canoes such as were used in the fur-trade, and these were taken from the St. Lawrence through the Great Lakes. Vikings landing in Europe were prepared not only to return by a new route but even to take their boats apart or build new ones if necessary.[7]Bayard Taylor, visiting the Saguenay and the St. Lawrence immediately after a sojourn in Norway, speaks of his inability to be impressed as others had been, by the height of the cliffs and waterfalls of Canada, although fully appreciating the beauty of the scenery.[8]The Sioux or Dakotas, who occupied the Great Plains, were hereditary enemies of the Ojibways. In the Ojibway language one name for these Plains Indians indicated that they were in the habit of mutilating their victims.[9]The monument known as the Kensington Rune Stone was found near Kensington, Minnesota, and is fully described in the reports of the Minnesota Historical Society. It was the subject of many arguments at first. Well known authorities pronounced it a forgery, while other well known authorities declared it genuine. It was pointed out that the language used was not that of the time of Leif Ericsson, but much more modern; but later it was found that the inscription was exactly such as would have been written about the middle of the fourteenth century, when Knutson's expedition was in Greenland. Aside from the obvious lack of motive for a forgery, investigation showed that neither the farmer nor any one who might have been in a position to bury the stone where it was found had any knowledge of Runic writing. Moreover, if the stone had been a forgery it would seem that the forger would have used the name of some well known leader, whereas no name is mentioned. If Knutson had been with the expedition he would certainly have seen to it that his presence was recorded.Otter Tail Lake, just north of the place where the stone was discovered, was one of the points marking the boundary between the Ojibway and Dakota country. The position of the runes on the stone is precisely what it would be if the inscription had been finished, or nearly finished, as a guide to future exploration, and the account of the massacre added as a warning.A song commonly sung at the time of the Black Death contains the lines:"The Black Plague sped over land and seaAnd swept so many a board.That will I now most surely believe,It was not with the Lord's will.Help us God and Mary,Save us all from evil."
[1]Skal or skoal was the Norwegian word used in drinking a health.
[1]Skal or skoal was the Norwegian word used in drinking a health.
[2]The description of the Norse galley is taken from Du Chaillu's "Land of the Midnight Sun," in which the construction of one which was unearthed at Nydam in Jutland is described (Vol. I. 380). The galley "Viking" built in Norway on the model of an actual Viking ship of the early Middle Ages, was taken across the Atlantic in 1893 by a Norwegian crew of fourteen, anchoring in Lake Michigan, after a voyage in which they had no shelter except an awning and cooked their own food as best they could.
[2]The description of the Norse galley is taken from Du Chaillu's "Land of the Midnight Sun," in which the construction of one which was unearthed at Nydam in Jutland is described (Vol. I. 380). The galley "Viking" built in Norway on the model of an actual Viking ship of the early Middle Ages, was taken across the Atlantic in 1893 by a Norwegian crew of fourteen, anchoring in Lake Michigan, after a voyage in which they had no shelter except an awning and cooked their own food as best they could.
[3]The question of the actual whereabouts of Leif Ericsson's booths and Thorfin Karlsefne's later settlement has never been positively decided. The Knutson expedition to Greenland is an historical fact. It left Norway about 1354 and returned about 1364. It is not positively known that Knutson attempted the rediscovery of Vinland, unless what is known as the Kensington Rune Stone is evidence of it. The writer has adopted the theory that he did take a party southward, landing at Halifax, and left a part of his men there, intending to return with more colonists; that on returning to Norway he found the country in the throes of war and abandoned any thought of further settlement, leaving his men to find their way back as they could.
[3]The question of the actual whereabouts of Leif Ericsson's booths and Thorfin Karlsefne's later settlement has never been positively decided. The Knutson expedition to Greenland is an historical fact. It left Norway about 1354 and returned about 1364. It is not positively known that Knutson attempted the rediscovery of Vinland, unless what is known as the Kensington Rune Stone is evidence of it. The writer has adopted the theory that he did take a party southward, landing at Halifax, and left a part of his men there, intending to return with more colonists; that on returning to Norway he found the country in the throes of war and abandoned any thought of further settlement, leaving his men to find their way back as they could.
[4]The Indian phrases and legends referred to as learned by the Wind-wife are Abenaki.
[4]The Indian phrases and legends referred to as learned by the Wind-wife are Abenaki.
[5]According to historians the region along the St. Lawrence and the Great Lakes was for a long time inhabited by tribes belonging to the great Ojibway nation. Their territory extended nearly to the western boundary of what is now Minnesota. Southward were the tribes later known as Iroquois.
[5]According to historians the region along the St. Lawrence and the Great Lakes was for a long time inhabited by tribes belonging to the great Ojibway nation. Their territory extended nearly to the western boundary of what is now Minnesota. Southward were the tribes later known as Iroquois.
[6]Accounts of the open galleys of the Northmen agree in describing them as small and light compared with the later decked ships. The open "sea-serpent" of forty-two feet, with her mast unshipped was heavier but not much bigger than the largest Indian carrying-canoes such as were used in the fur-trade, and these were taken from the St. Lawrence through the Great Lakes. Vikings landing in Europe were prepared not only to return by a new route but even to take their boats apart or build new ones if necessary.
[6]Accounts of the open galleys of the Northmen agree in describing them as small and light compared with the later decked ships. The open "sea-serpent" of forty-two feet, with her mast unshipped was heavier but not much bigger than the largest Indian carrying-canoes such as were used in the fur-trade, and these were taken from the St. Lawrence through the Great Lakes. Vikings landing in Europe were prepared not only to return by a new route but even to take their boats apart or build new ones if necessary.
[7]Bayard Taylor, visiting the Saguenay and the St. Lawrence immediately after a sojourn in Norway, speaks of his inability to be impressed as others had been, by the height of the cliffs and waterfalls of Canada, although fully appreciating the beauty of the scenery.
[7]Bayard Taylor, visiting the Saguenay and the St. Lawrence immediately after a sojourn in Norway, speaks of his inability to be impressed as others had been, by the height of the cliffs and waterfalls of Canada, although fully appreciating the beauty of the scenery.
[8]The Sioux or Dakotas, who occupied the Great Plains, were hereditary enemies of the Ojibways. In the Ojibway language one name for these Plains Indians indicated that they were in the habit of mutilating their victims.
[8]The Sioux or Dakotas, who occupied the Great Plains, were hereditary enemies of the Ojibways. In the Ojibway language one name for these Plains Indians indicated that they were in the habit of mutilating their victims.
[9]The monument known as the Kensington Rune Stone was found near Kensington, Minnesota, and is fully described in the reports of the Minnesota Historical Society. It was the subject of many arguments at first. Well known authorities pronounced it a forgery, while other well known authorities declared it genuine. It was pointed out that the language used was not that of the time of Leif Ericsson, but much more modern; but later it was found that the inscription was exactly such as would have been written about the middle of the fourteenth century, when Knutson's expedition was in Greenland. Aside from the obvious lack of motive for a forgery, investigation showed that neither the farmer nor any one who might have been in a position to bury the stone where it was found had any knowledge of Runic writing. Moreover, if the stone had been a forgery it would seem that the forger would have used the name of some well known leader, whereas no name is mentioned. If Knutson had been with the expedition he would certainly have seen to it that his presence was recorded.Otter Tail Lake, just north of the place where the stone was discovered, was one of the points marking the boundary between the Ojibway and Dakota country. The position of the runes on the stone is precisely what it would be if the inscription had been finished, or nearly finished, as a guide to future exploration, and the account of the massacre added as a warning.A song commonly sung at the time of the Black Death contains the lines:"The Black Plague sped over land and seaAnd swept so many a board.That will I now most surely believe,It was not with the Lord's will.Help us God and Mary,Save us all from evil."
[9]The monument known as the Kensington Rune Stone was found near Kensington, Minnesota, and is fully described in the reports of the Minnesota Historical Society. It was the subject of many arguments at first. Well known authorities pronounced it a forgery, while other well known authorities declared it genuine. It was pointed out that the language used was not that of the time of Leif Ericsson, but much more modern; but later it was found that the inscription was exactly such as would have been written about the middle of the fourteenth century, when Knutson's expedition was in Greenland. Aside from the obvious lack of motive for a forgery, investigation showed that neither the farmer nor any one who might have been in a position to bury the stone where it was found had any knowledge of Runic writing. Moreover, if the stone had been a forgery it would seem that the forger would have used the name of some well known leader, whereas no name is mentioned. If Knutson had been with the expedition he would certainly have seen to it that his presence was recorded.
Otter Tail Lake, just north of the place where the stone was discovered, was one of the points marking the boundary between the Ojibway and Dakota country. The position of the runes on the stone is precisely what it would be if the inscription had been finished, or nearly finished, as a guide to future exploration, and the account of the massacre added as a warning.
A song commonly sung at the time of the Black Death contains the lines:
"The Black Plague sped over land and seaAnd swept so many a board.That will I now most surely believe,It was not with the Lord's will.Help us God and Mary,Save us all from evil."
"The Black Plague sped over land and seaAnd swept so many a board.That will I now most surely believe,It was not with the Lord's will.Help us God and Mary,Save us all from evil."
[Contents]
We were Prince Henry's gentlemen,—His gentlemen were we,To dare the gods of Heathendom,Whoever they might be,—To do our master's sovereign willUpon a trackless sea.We were Prince Henry's gentlemen,And undismayed we wentTo fight for LusitaniaWherever we were sent,—The stars had laid our course for us,And we were well content.We were Prince Henry's gentlemen,And though our flagship lieWhere white the great-winged albatrossCame wheeling down the sky,Or black abysses yawned for us,We could not fear to die.We were Prince Henry's gentlemen,—Around the Cape of WrathWe sailed our wooden cockleshells—Great pride the pilot hathTo voyage to-day the Indian Sea—But we marked out his path!
We were Prince Henry's gentlemen,—His gentlemen were we,To dare the gods of Heathendom,Whoever they might be,—To do our master's sovereign willUpon a trackless sea.
We were Prince Henry's gentlemen,And undismayed we wentTo fight for LusitaniaWherever we were sent,—The stars had laid our course for us,And we were well content.
We were Prince Henry's gentlemen,And though our flagship lieWhere white the great-winged albatrossCame wheeling down the sky,Or black abysses yawned for us,We could not fear to die.
We were Prince Henry's gentlemen,—Around the Cape of WrathWe sailed our wooden cockleshells—Great pride the pilot hathTo voyage to-day the Indian Sea—But we marked out his path!
[Contents]
"Those things that you say cannot be true, Fernao! How do you know that the sea turns black and dreadful just behind those heavenly clouds? If there are hydras, and gorgons, and sea-snakes that can swallow a ship, and a great black hand reaching up out of a whirlpool to drag men down, why do we never see them here? Look at that sea, can there be anything in the world more beautiful?"
The vehement small speaker waved her slender hand with a gesture that seemed to take in half the horizon. The old Moorish garden, overrun with the brilliant blossoms that drink their hues from the sea, overlooked the harbor. Across the huddled many-colored houses the ten-year-old Beatriz and her playfellow Fernao could see the western ocean in a great half-circle, bounded by the mysterious line above which three tiny caravels had just risen. The sea to-day was exquisite, bluer than the heavens that arched above it. The wave-crests looked like a flock of sea-doves playing on the sunlit sparkling waters. Fernao from his seat on the crumbling wall watched the incoming ships with the far-sighted gaze of a sailor. Portuguese through and through, the son and grandson of men who had sailed at the bidding of the great Prince Henry, he felt that he could speak with authority.[1]
"Of course I am telling you the truth. You arevery wise about the sea—you who never saw it until two weeks ago! Gil Andrade has been to places that you Castilians never even heard of. He has seen whales, and mermaids, and the Sea of Darkness itself! He has been to the Gold Coast beyond Bojador, where the people are fried black like charcoal, and the rivers are too hot to drink."
"Then why didn't he die?" inquired the unbelieving Beatriz.
"Because he didn't stay there long enough. And there are devils in the forest, stronger than ten men, and all covered with shaggy hair—"
"I will not listen to such nonsense! Do you think that because I am Spanish, and a girl, I am without understanding? Tio Sancho, is it true that there is a Sea of Darkness?"
Sancho Serrao was an old seaman, as any one would know by his eyes and his walk. For fifty years he had used the sea, as ship-boy, sailor, and pilot. His daughter Catharina had been the nurse of Beatriz, and he had brought coral, shells and queer toys to the little thing from the time she could toddle to his knee.
"What has Fernao been saying to thee, pombinha agreste?" (little wood-dove) he asked soberly, though his eyes twinkled ever so little. He seated himself as he spoke, on an ancient bench that rested its back against the wall just where the wind was sweetest. Under the fragrances of ripening vineyards and flowering shrubs there was always the sharp clean smell of the sea.
"He believes all that Gil Andrade and Joao Pancado tell him as if it were the Credo," Beatriz began, her words flung out like sparks from a little crackling fire. "He says that there is a Sea of Darkness outaway beyond the Falcon Islands, where ships are drawn into a great pit under the edge of the world. And he says that ships cannot go too far south because the sun is so near it would burn them, and they cannot go too far north because the icebergs will catch them and crush them. If I were a man, I would sail straight out there, into the sunset, and show them what my people dared to do!"
Old Sancho was not all Portuguese. In his veins ran the blood of the three great seafaring races of southern Europe—the Genoese, the Lusitanian and the Vizcayan—and their jealousies and rivalries amused him. He had spent most of his life in the feluccas and caravels of Lisbon and Oporto, because when he was young they went where no other ships dared even follow; but he did not believe that the last word in discovery had been said even by Dom Henriques at Sagres, or the Mappe-Monde of Fra Mauro in Venice.
"Not so fast there, velinha (small candle)" he cautioned, raising a whimsical forefinger. "So said many of us in our youth. And when we had sailed for weeks, and all our provisions were mouldy or weevilly, and our water-casks warped and leaking so that we had to catch the rain in our shirts, we began to wonder what it was we had come for. The sea won't be mocked or threatened. She has ways of her own, the old witch, to tame the vainglorious. And 't is true enough," the old pilot went on with a quizzing look at Fernao on his insecure perch, "that sailors have a bad habit of doubling and trebling their recollections when they find anybody who will listen. I don't know why they do it. Maybe it is because having told a perfectly true tale which nobody believed, they think thata little more or a little less will do no harm. For this you must remember, my children,—that at sea many things happen which when told no one believes to be true."
"I would believe anything you told me, Tio Sancho," promised Beatriz, all love and confidence in her little glowing face.
"Ay, would you now? What if I said that I have seen a ship with all sail set coming swiftly before the wind, in a place where no wind was, to stir our hair who beheld it—and sailing moreover through the air at the height of a tall mast-head above the sea? And a mountain of ice half a league long and as high as the Giralda at Seville, floating in a sea as blue as this one, and as warm? And islands with mountains that smoke, appearing and disappearing in broad daylight? Yet all of these are common sights at sea."
"But is there a Sea of Darkness, verily, verily, tio caro?" persisted Beatriz. The old man shook his head, with a little quiet smile.
"I'll not say there is not. And I'll not say there is. I saw a Sea of Darkness on the second voyage that ever I made, but that's all."
"Oh, tell us all the story!" begged Beatriz, and Fernao silently slid from the wall and came closer.
"The commander of our ship was Gonsales Zarco, one of Dom Henriques' gentlemen. Years before he'd been caught by a gale on his way to Africa, and driven north on to an island that he named because of that, Puerto Santo (Holy Haven). So when he came that way again he stopped to see how the settlement that was planted there prospered, and found the people in great trouble of mind. They showed him that a thick black cloud hung upon the sea to the northwestof the island, filling the air to the very heavens and never going away; and out of this cloud, they said, came strange noises, not like any they had heard before. They dared not sail far from their island, for they said that if a man lost sight of land thereabouts it was a miracle if he ever returned. They believed that place to be the great abyss, the mouth of hell. But learned men held the opinion that this cloud hid the island of Cipango, where the Seven Bishops had taken refuge from the Moors and the Saracens.
"Certainly the cloud was there, for we all saw it, and when the Commander said that he would stay to see whether it would change when the moon changed, we liked it not, I can tell you. And when we learned that he was minded to sail straight into the darkness and see what lay behind it, why, there were some who would have run away—if they could have run anywhere but into the sea.
"But we had a Spanish pilot, Morales, who had once been a prisoner in Morocco, and there he knew two Englishmen who had sailed these seas in time past. Their ship had been lying ready to sail for France, when late at night Robert Macham, a gentleman of their country, came hurriedly aboard with his lady love whom he had carried off from her home in Bristol, and between dark and dawn the captain weighed anchor and was off. Then being driven from the course the ship was cast on a thickly wooded island with a high mountain in the middle, where they dwelt not long, for the lady died, and Macham died of grief. The crew left the island and were wrecked in Morocco and made slaves. All this was many years before, for the Englishmen had grown old in slavery, and Morales himself had grown old since he heard the tale.
"It was the belief of Morales that this was the island of which they told, and that the cloud which hung above the waters was the mist arising from those dense woods which covered it. The upshot was that the commander set sail one morning early and steered straight for the cloud.
"The nearer we came the higher and thicker looked the darkness that spread over the sea, and we heard about noon a great roaring of the waves. Still Gonsales held his course, and when the wind failed he ordered out the boats to tow the ship into the cloud, and I was one of those who rowed. As we got closer it was not quite so dark, but the roaring was louder, although the sea was smooth. Then through the darkness we beheld tall black objects which we guessed to be giants walking in the water, but as we came nearer we saw that they were great rocks, and before us loomed a high mountain covered with thick woods.
"We found no place to land but a cave under a rock that overhung the sea, and that was trodden all over the bottom by the sea-wolves, so that Gonsales named it the Camera dos Lobos. The island, because of its forests, he called Madeira. When we came back, having taken possession of the island for the King, he sent a colony to settle upon it, and the first boy and girl born there were named Adam and Eva. The people set fire to the trees, which were in their way, and could not put out the fire, so that it burned for seven years and all the trees were destroyed. And the King gave our commander the right to carry as supporters on his coat-of-arms two sea-wolves."
Beatriz drew a long breath. "Weren't you very scared, Tio Sancho?"
"Sailors must not be scared, little one. Or if theyare, they must never let their arms and legs be scared. We knew that we had to obey orders or be dead, so we obeyed. I have been glad many a time since that I sailed with Gonsales and old Morales to the discovery of Madeira."
"What are sea-wolves?" asked Fernao.
"Like no beast that ever you saw, my son. They have the fore part of the body like a dog or bear, the hind part ending in a tail like a fish, but with hair, not scales, on the body; the head has a thick mane, and the jaws are large and strong. They are no more seen on that island, for they went there only because it was never visited by men."
"Did they try to drive the people away?"
"No; they do not fight men unless men attack them. But the settlers were once driven off Puerto Santo by animals, and not very fierce animals at that." The old pilot grinned. "They were driven away by rabbits. Somebody brought rabbits there and let them loose, and in a few years there were so many that everything that was planted was eaten green. The people who live on that island now have made a strict rule about rabbits."
The children's laughter echoed the dry chuckle of the old man. Then Fernao, unwilling to abandon his authorities,—
"But if the Sea of Darkness and the great abyss are not in the western ocean, why haven't they found out what really is there?"
"That, my son, is more than I can tell you," said Sancho Serrao, getting up. "I sailed where I was told, and I never was told to sail due west from Lisbon. But here is a man who can answer your question, if any one can. Welcome to my humble dwelling, SenhorColombo! Shall we go into the house, or will you find it pleasanter in the garden?"
The new-comer was a tall man of middle age, although at first sight he looked older, because of his white hair. The fresh complexion, alert walk, and keen thoughtful blue eyes were those of a man not old in either mind or body. He smiled in answer to the greeting, and replied with a quick wave of the hand. "Do not disturb yourself, I beg of you, my friend. The garden is very pleasant. I have come on an errand of my own this time. Did you ever see, in your voyages to Africa or elsewhere, any such carving as this?"
He held out a curious worm-eaten bit of reddish brown wood, rudely ornamented with carved figures in relief. Old Sancho took it and turned it about, examining it with narrowed attentive eyes.
"Where did it come from?" he asked, finally.
"From the beach at Puerto Santo. My little son Diego picked it up, the day before I came away from the island."
"Now that is curious. I was just telling the young ones about an adventure of my youth, when Gonsales Zarco touched there on his way to Madeira. With your good permission I will leave you for a few minutes and rummage in an old sea-chest, and see whether there is any flotsam in it to compare with this."
Left alone with the stranger, Fernao and Beatriz looked at him with shy curiosity. They had seen him before, and knew him to be a mapmaker in the King's service, but he had never before been within speaking distance. He seemed to like children, for he smiled at them very kindly and spoke to them almost at once.
"And you were hearing about the discovery of Madeira?"
"Ay, Senhor," Beatriz answered with demure dignity.
"I live not very far from that island. It seems like living on the western edge of the world."
"Senhor," asked Fernao with sudden daring, "what is beyond the edge of the world?"
"There is no edge, my boy. The world is round—like an orange."[2]
In all their fancies they had never thought of such a thing as that. Beatriz looked at the tall man with silent amazement, and Fernao looked as if he would like to ask who could prove the statement. The stranger's smile was amused but quite comprehending, as if he was not at all surprised that they should doubt him.
"See," he went on, taking an orange from the basket that stood by, "suppose this little depression where the stem lost its hold to be Jerusalem, the center of our world; then this is Portugal—" he traced with the point of a penknife the outline of the great western peninsula. "Here you see are the capes—Saint Vincent, Finisterre, the great rock the Arabs call Geber-al-Tarif—the Mediterranean—the northern coast of Africa—so. Beyond are Arabia and India, and the Spice Islands which we do not know all about—then Cathay, where Marco Polo visited the Great Khan—you have heard of that? Yes? On the eastern and southern shore of Cathay is a great sea in which are many islands—Cipangu here, and to the south Java Major and Java Minor. We are told in the Book of Esdras that six parts of the earth are land and one part water, so here we cut away the skin where there is any sea,—"
The miniature globe took form, like fairy mapmaking, under the cosmographer's skilful fingers, and the children watched, fascinated.