Next he destroyed Mutilia and her husband together with two daughters on account of her friendship for his mother.
In the days of Tiberius all who accused any persons regularly received money and large allotments both from the victims' property and from the public treasury in addition to various honors. There were cases where certain men who impudently threw others into a panic or recklessly passed the death sentence upon them obtained in the one instance statues and in the other triumphal honors. Hence several citizens who were really illustrious and conquered the right to some such distinction would not assume it out of reluctance to let any period of their lives betray even a superficial similarity to the careers of those scoundrels.
Tiberius, feigning sickness, sent Sejanus on to Rome with the assurance that he should follow. He declared that in this separation a part of his own body and soul was wrenched away from him: shedding tears he embraced and kissed him, and Sejanus naturally was thereat the more elated.
[A.D. 31 (a u. 784)]
[-5-] By this time Sejanus was so imposing both in his haughtiness of mind and in his immensity of power that, to make a long matter short, he seemed to be the emperor and Tiberius a kind of island potentate because the latter spent all his days in the island called Capreæ. Then there was rivalry and jostling about the great man's doors from the fear not merely that a person might fail to be observed by his patron but that he might appear among the last: for all the words and gestures, particularly of those in front, were carefully watched. People who hold a prominent position as the result of native worth are not given at all to seeking signs of friendship from others, and in case anything of the sort is seen to be wanting on the part of these others the persons in question are not provoked, inasmuch as they have an innate consciousness that they are not being looked down upon. Any, however, that hold an artificial rank are extremely jealous of all such attentions, feeling them to be necessary to render their position complete. If they fail to obtain them then they are as irritated as if slander were being pronounced against them and as angry as if they were the recipients of positive insult. Consequently the world is more scrupulous in the case of such persons than (one might almost say) in the case of emperors themselves. To the latter it is ascribed as a virtue to pardon any one if an error is committed; but in the self-made persons that course appears to argue an inherent weakness, whereas to attack and to exact vengeance is thought to furnish proof of great power.
One morning, the first of the month, when all were gathered at Sejanus's house, the couch placed in the small room where he received broke into infinitesimal fragments under the weight of the throng seated upon it; and, as he was leaving the house, a weasel darted through the midst of them. After he had sacrificed on the Capitol and was now coming down to the Forum, his servants that acted as body-guard turned aside along the road leading to the prison, because the crowd prevented them from escorting him, and as they descended the steps down which condemned criminals were commonly cast they slipped and fell. Subsequently he took the auspices and not one bird of good omen appeared, but crows flew and cawed about him and then flew off all together to the jail, where they alighted.
[-6-] These prodigies neither Sejanus nor any one else laid to heart. For, in view of the way things stood, not even if some god had plainly foretold that so great a change would take place in a short time, would any one have believed it. They swore by his Fortune as if they would never be weary, and hailed him colleague of Tiberius, making this phrase refer not to the consulship but to the supreme power. Tiberius was no longer uninformed of aught that concerned his minister. He racked his brains to see in what manner he might kill him, but, not finding any way in which he might do this openly and safely, he treated both the man himself and all the rest in a remarkable fashion, so as to gain an accurate knowledge of their feeling. He sent many despatches of all kinds regarding himself to Sejanus and to the senate incessantly, saying at one time that he was poorly and just at the point of death, and again that he was in exceedingly good health and would reach Rome directly. Now he would strongly approve Sejanus and again vehemently denounce him. Some of his companions he would honor to show his regard for him, and others he would dishonor. Thus Sejanus, filled in turn with extreme elation and extreme fear, was always in a flutter. He could not decide to be terrified and for that reason attempt a revolution, inasmuch as he was being honored, nor yet to become bold enough to attempt some desperate venture inasmuch as he was frequently abased. Moreover, all the rest of the people were getting to feel dubious, because they heard alternately and at short intervals the most contrary reports, because they could no longer justify themselves in either admiring or despising Sejanus, and because they were wondering about Tiberius, thinking first that he was going to die and then that his arrival was imminent.
[-7-] Sejanus was disturbed by all this, and a great deal more by the fact that from one of his statues at first a mass of smoke ascended in a burst, and then, when the head was taken off to enable investigators to see what was going on, a huge serpent darted up. Another head at once replaced the former, and accordingly he was on the point of sacrificing to himself (for sacrificing to himself was a regular part of his program), when a rope was discovered coiled around the statue's neck. Also a figure of Fortuna, made (as is said) in the time of Tullius, an early king of Rome,—one which Sejanus at this time kept at his house and took great pride in,—he saw turn away while he was sacrificing in person … and later others who had gone out in their company.[3] Most men were suspicious of these circumstances, but since they did not know the mind of Tiberius and further took into consideration the latter's caprice and the unstable condition of affairs, they were divided in sentiment. Privately they kept a sharp eye on their own safety, but publicly they paid court to him, among other reasons because Tiberius had joined to [him][4] as priests both Sejanus and his son. Moreover, they had given him the proconsular authority and had likewise voted that word be sent to all such as were consuls from year to year to emulate him in their office. So Tiberius had honored him with the priesthoods, but he did not send for him: instead, when his minister requested that he might go to Campania, pleading as an excuse that his fiancée was ill, the emperor directed him to stay where he was, giving as a reason that he would himself arrive in Rome in almost no time.
[-8-] As a result, then, of this, Sejanus was again gradually alienated and his vexation was increased by the fact that Tiberius appointed Gaius priest with the imperial commendation and gave some hints to the effect that he should make the new appointee his successor in the empire. The angry favorite would have begun rebellious measures, especially as the soldiers were ready to obey him in everything, had he not perceived that the populace was hugely pleased at what was said in regard to Gaius, out of reverence for the memory of Germanicus his father. Sejanus had previously thought that these persons, too, were on his side, and now, finding them enthusiastic for Gaius, he became dejected. He felt sorry that he had not shown open revolt during his consulship. The rest were strongly influenced against him by the course of events [5] as also by Tiberius's action in releasing soon after an enemy of Sejanus, chosen ten years before to govern Spain and just now being tried on certain charges. Because of Sejanus the emperor also granted temporary immunity from such suits to such others as were going to govern any provinces or to administer any similar public business. And in writing to the senate about the death of Nero he used simply the name Sejanus, with no phrases added as had been his custom. Moreover, he forbade offering sacrifice to any human being (because sacrifice was often offered to this man) and the introduction of any business looking to his own honor (because many honorary measures were being passed for his rival's benefit). He had forbidden this practice still earlier, but now, on account of Sejanus, he renewed his injunction. For naturally, if he allowed nothing of the sort to be done in his own case, he would not permit it in the case of another.
[-9-] In view of all this, the people began to look down on Sejanus more and more, to the point of drawing aside at his approach and leaving him alone,—and that openly, without pretence of concealment. When Tiberius learned of it, his courage revived: he felt that he should have the coöperation of the people and the senate, and accordingly began an attack upon his enemy. First, in order to take him off his guard to the fullest possible extent, be spread a report that he would give him the office of tribune. Then he despatched a communication against him to the senate by the hands of Nævius Sertorius Macro, whom he had privately appointed to command the body-guards and had instructed as to precisely what must be done. The latter came by night into Rome as if on some different errand and made known his message to Memmius Regulus, then consul (his colleague sided with Sejanus), and to Græcinius Laco, commander of the night watch. At dawn Macro ascended the Palatine, where there was to be a session of the senate in the temple of Apollo. Encountering Sejanus, who had not yet gone in, he saw that he was troubled at Tiberius's having sent him no message, and encouraged him, telling him aside and in confidence that he was bringing him the tribunician authority. Sejanus, overjoyed at this, hastened to the senate-chamber. Macro sent away to the camp the Pretorians that commonly surrounded the minister and the senate, after revealing to them his right as leader to do so and declaring that he brought documents from Tiberius that bestowed gifts upon them. Around the temple he stationed the night watch in their stead, went in himself, delivered his letter to the consuls, and went out before a word was read. He then put Laco in charge of guard duty at that point, and himself hurried to the camp to prevent any uprising.
[-10-] Meanwhile the letter was read. It was a long one and contained no wholesale denunciations of Sejanus but first some indifferent matters, then a slight censure of his conduct, then something else, and after that some further objection to him. At the close it said that two senators that were very intimate with him must be punished and that he himself must be kept guarded. Tiberius did not give them orders outright to put him to death, not because such was not his desire, but because he feared that some disturbance might be the result of it. But since, as he said, he could not take the journey safely, he had sent for one of the consuls.
This was all that the composition disclosed. During the reading many diverse utterances and expressions of countenance were observable. First, before the people heard the letter, they were engaged in lauding the man, whom they supposed to be on the point of receiving the tribunician authority. They shouted their approval realizing in anticipation all their hopes and making a demonstration to show that they would concur in granting him honor. When, however, nothing of the sort was discovered, but they kept hearing just the reverse of what they expected, they fell into confusion and subsequently into deep dejection. Some of those seated near him even withdrew. They now no longer cared to share the same seat with the man whom previously they were anxious to claim as friend. Then prætors and tribunes began to surround him to prevent his causing any uproar by rushing out,—which he certainly would have done, if he had been startled at the outset by any general tirade. As it was, he paid no great heed to what was read from time to time, thinking it a slight matter, a single charge, and hoping that nothing further, or at any rate nothing serious in regard to him had been made a matter of comment. So he let the time slip by and remained where he was.
Meantime Regulus called him forward, but he paid no attention, not out of contempt,—for he had already been humbled,—but because he was unaccustomed to hearing any command given him. But when the consul shouted at him a second and a third time, at the same time stretching out his arm and saying: "Sejanus, come here!" he enquired blankly: "Are you callingme?" So at last he stood up, and Laco, who had entered, took his stand beside him. When finally the reading of the letter was finished, all with one voice both denounced him and uttered threats, some because they had been wronged, others through fear, some to disguise their friendship for him and others out of joy at his downfall. Regulus did not give all of them, however, a chance to vote, nor did he put the question to any one regarding the man's death, for fear there should be come opposition and a consequent disturbance; for Sejanus had numerous relatives and friends. Hence, after asking one person's opinion and obtaining a supporting vote in favor of imprisonment, he conducted the former favorite out of the senate-chamber, and in company with the other officials and with Laco led him down to the prison.
[-11-] Then might one have obtained a clear and searching insight into the weakness of man, so that self-conceit would have been never again, under any conditions possible. Him whom at dawn they had escorted to the senate-halls as one superior to themselves they were now dragging to a cell as if no better than the worst. On him whom they once deemed worthy of crowns they now heaped bonds. Him whom they were wont to protect as a master they now guarded like a runaway slave, and uncovered while he wore a headdress. Him whom they had adorned with the purple-bordered toga they struck in the face. Whom they were wont to adore and sacrifice to as to a god they were now leading to execution. The crowd also assailed him, reproaching him violently for the lives he had destroyed and jeering loudly at what had been hoped of him. All of his images they hurled down, beat down, and pulled down, seeming to feel that they were maltreating the man himself, and he thus became a spectator of what he was destined to suffer. For the moment he was merely cast into prison; but not much later,—that very day, in fact,—the senate assembled in the temple of Concord not far from his cell, and seeing the attitude of the populace and that none of the Pretorians was near by it condemned him to death. On these orders he was executed and his body cast down the Scalæ Gemoniæ, where the rabble abused it for three whole days and afterward threw it into the river. His children were put to death by special decree, the girl (whom he had betrothed to the son of Claudius) having been first outraged by the public executioner on the principle that it was unlawful for a virgin to meet death in prison. His wife Apicata was not condemned, to be sure, but on learning that her children were dead and after seeing their bodies on the Stairs she withdrew and composed a statement regarding the death of Drusus, directed against Livilla, the latter's wife, who had been the cause of a quarrel between herself and her husband, resulting in their separation. This document she forwarded to Tiberius and then committed suicide. Thus the statement came to the hands of Tiberius, and when he had obtained proof of the information he put to death Livilla and all others therein mentioned. I have, indeed, heard that he spared her out of regard for her mother Antonia, and that Antonia herself voluntarily destroyed her daughter by starving her. At any rate, that was later.
[-12-] At this time a great uproar ensued in the City. The populace slew any one it saw of those who had possessed great influence with Sejanus and relying on him had committed acts of insolence. The soldiers, too, in irritation because they had been suspected of friendliness toward Sejanus and because the nightwatchmen had been preferred before them in the confidence of the emperor, proceeded to burn and plunder,—and this in spite of the fact that all officials were guarding the entire city in accordance with the injunction of Tiberius.
Not even the senate was quiet, but such members of it as had paid court to Sejanus were greatly disturbed by dread of reprisals; and those who had accused or borne witness against any persons were filled with fear by the prevailing suspicion that they had destroyed their victims out of regard for the minister instead of for Tiberius. Very small indeed was the courageous element, which was unhampered by these terrors and expected that Tiberius would become milder. For as usually happens, they laid the responsibility for their previous misfortunes upon the dead man and charged the emperor with few or none of them. Of the most of this unjust treatment, they said, he had been ignorant, and he had been forced into the rest against his will. Privately this was the disposition of the various classes; publicly they voted, as if they had cast off some tyranny, not to hold any mourning over the deceased and to have a statue of Liberty erected in the Forum; also a festival was to be celebrated under the auspices of all the magistrates and priests,—as had never before occurred; and the day on which he died was to be made renowned by annual horse-races and slaughters of wild beasts, directed by those appointed to the four priesthoods and by the members of the Sodality of Augustus. This, too, had never before been done. To celebrate the ruin of the man whom they by the excess and novelty of their honors had led to destruction they voted solemnities that were not customary even for the gods. They comprehended so clearly that it was chiefly these honors which had bereft him of his senses that they at once forbade explicitly the giving of excessive marks of esteem to any one, as also the taking of oaths in the name of any one other than the emperor. Yet though they passed such votes, as if under a divine inspiration, they began shortly after to fawn upon Macro and Laco. They gave them great sums of money and to Laco the honors of ex-quaestors, while to Macro they extended the honors of ex-prætors. Similarly[6] they allowed them also to view spectacles in their company and to wear the toga praetextata at the ludi votivi. The men did not accept these privileges, however, for the recent example served as a deterrent. Nor would Tiberius take any honor bestowed, though many were voted him, chief among them being that he should begin from this time to be termed Father of his Country and that his birthday should be marked by ten equestrian contests and a senatorial banquet. Indeed, he gave notice anew that no one should introduce any such motion.—These were the events happening in the capital.
[-13-] Tiberius for a time had certainly been in great fear that Sejanus would occupy the City and sail against him, and so he had prepared boats, to the end that, if anything of the sort should come to pass, he might escape. He had commanded Macro,—or so some say,—if there should be any uprising to bring Drusus before the senate and the people and appoint him emperor.
When he learned that his enemy was dead, he rejoiced, as was natural, yet would not receive the embassy sent to congratulate him, though many members of the senate and many of the knights and of the populace had been despatched, as before. Indeed he even rebuffed the consul Regulus, who had always been devoted to his interests and had come in accordance with the emperor's own commands to see about his being conveyed in safety to the City.
[-14-] Thus perished Sejanus, who had attained greater power than those who obtained his office before or after him (save Plautianus). His relatives, his associates, and all the rest who had paid court to him and had moved that honors be granted him were brought to trial. The majority of them were convicted for the acts that had previously made them objects of envy; and their fellow-citizens condemned them for the measures which they themselves had previously voted. Numbers of men who had been tried on various charges and acquitted were again accused and convicted on the ground that they had been saved the first time as a favor to the deceased. Accordingly, if no other complaint could be brought against a person, the statement that he had been a friend of Sejanus served to convict him,—as if, forsooth, Tiberius himself had not been friendly with him, and caused others to become interested for his sake. Among those who laid information in this way were the men who were wont to pay court to Sejanus. Inasmuch as they knew thoroughly those who were in the same position, they had no great trouble either in finding them out or securing their conviction. So they, expecting to save themselves by doing this, and to obtain honors and money besides, accused others or else bore witness against them. But it proved that none of their hopes was realized. They found themselves liable to the same charges on which they had prosecuted others, and partly as a result of them and partly on account of the general detestation of traitors perished along with their companions. [-15-] Of those against whom charges were brought many were present in person to hear their accusation and make their defence, and some employed great frankness in so doing. Still, the majority made away with themselves prior to their conviction. They did this chiefly to avoid suffering insult and outrage. (For all who had incurred any such charge, senators as well as knights, women as well as men, were crowded together into the prison. After their condemnation some underwent the penalty there and others were hurled from the Capitol by the tribunes or the consuls. The bodies of all of them were cast into the Forum and subsequently were thrown into the river.) But their object was partly that their children might inherit their property. Very few estates of such as voluntarily took themselves off before their trial were confiscated, Tiberius in this way inviting men to become their own murderers, that he might avoid the reputation of having killed them; as if it were not far more fearful to compel a man to die by his own hand than to deliver him to the executioner. [-16-] Most of the estates of such as failed to die in this way were confiscated, only a little or nothing at all even being given to their accusers. For he was now giving far more[7] accurate attention to money. After this Tiberius increased to one per cent. a tax which was already one-half of one per cent. and proceeded to accept every inheritance left to him. And in fact nearly every one left him something,—even those who made away with themselves,—as they had to Sejanus while the latter lived.
Also, with that same intention which had led him not to take possession of the wealth of those who perished voluntarily, he made the senate sponsor for every official summons, to the end that he might be free from blame himself (for so he thought) and the senate pass sentence upon itself as a wrongdoer.[8] By this means people came to be thoroughly aware, during the time that they were being destroyed through one another's agency, that their former troubles had emanated no more from Sejanus than from Tiberius. For not only were the accusers of various persons brought to trial, but those who had condemned them were in turn sentenced. So it was that Tiberius spared no one, but kept using up all the citizens one against another; no firm friendships existed any longer[9]; but the unjust and the guiltless, the fearful and the fearless stood on the same footing as regarded the investigation made into the complaints about Sejanus. At length he saw fit to propose a kind of amnesty for the sufferers, and so he gave permission to those who wished to go into mourning for the deceased; and in addition he forbade that any one should in any way be hindered from showing this respect to the memory of any person,—for such prohibitory votes were frequently passed. Yet he did not in fact confirm this edict, but after a brief space he punished numbers on account of Sejanus and on other complaints: they were generally charged with having outraged and murdered their nearest female relatives.
[A.D. 32(a. u.785)]
[-17-] Such was the state of affairs at this time, and there was not a soul that could deny that he would be glad to feast on the emperor's flesh. Now the next year, when Gnæus Domitius and Camillus Scribonianus became consuls, a very laughable thing happened. It had now long been the custom for the members of the senate on the first of the year to take the oath not man by man, but for one (as I have stated)[10] to take the oath for them and the rest to express their acquiescence. This time, however, they did not do so, but of their own motion, without any compulsion, they were separately and individually pledged, as though this would make them any more regardful of their oath. Previously for many years the emperor had allowed matters to go on without a single person's swearing allegiance to his acts of government: this I have mentioned. [11]—At this time also there occurred something else still more laughable.
[-18-] They voted that he should select as many of their number as he liked and should employ twenty of them,—whomsoever the lot should designate,—as guards with daggers as often as he entered the senate-chamber. Of course, as the exterior of the building was watched by the soldiers and no private citizen could come inside, their resolution that a guard be given him amounted to a precaution against no one but themselves, thus indicating that they were hostile. Naturally Tiberius expressed his obligations to them and thanked them for their good intentions, but he rejected their offer as being too much out of the ordinary. He was not so simple as to give swords to the very men whom he hated and by whom he was hated. Yet, as a result of this very measure he began to grow suspicious of them,—for every act in contravention of sincerity which one undertakes for the purpose of flattery breeds suspicion,—and bidding a long adieu to their decrees he began to honor the Pretorians both by addresses and with money, in spite of his knowledge that they had been on the side of Sejanus, so that he might find them more disposed to be employed against the senators. On occasion, to be sure, he in turn commended the latter, when they voted that funds from the public treasury be bestowed on the guardsmen. He kept alternately deceiving the one party by his talk and winning over the other party by his acts in a most effective way. For instance, Junius Gallic had moved that a spectacle be provided in the meeting place of the knights for those of the body-guard who had finished their term of service: Tiberius did not merely banish him when the man was brought up on this very charge of giving an impression that he was persuading the soldiers to show good-will to the government rather than to the emperor; no, but when he found that Junius was setting sail for Lesbos he deprived him of a safe and comfortable existence there and delivered him to the custody of the magistrates, as he had once done with Gallus. And in order to assure the two classes still more fully how he felt toward both of them he not long after asked the senate that Macro and some military tribunes be deemed sufficient to conduct him to the senate-chamber. He had no need of those persons, for he had no idea of ever entering the city again, but what he wanted was to display his hatred of the senators and show the latter the friendliness of the soldiers. The senators actually granted this request. However, they attached to the decree a clause that the escort should be searched on entering to make sure that no one had a dagger hidden beneath his arm.—This resolution was passed in the following year.
[-19-] At this time he spared among some others who had been intimate with Sejanus Lucius Cæsianus,[12] a prætor, and Marcus Terentius, a knight. He overlooked the behavior of the former, who at the Floralia to ridicule Tiberius had had everything up to midnight done by baldheaded men (because the emperor himself was also baldheaded) and had furnished light to those leaving the theatre by the hands of five thousand boys with shaven pates. Tiberius was so far from becoming angry at him that he pretended not to have heard about it at all, though all baldheaded persons were from then on called Caesiani, after this man. Terentius he spared because when on trial for his friendship with Sejanus he not only did not deny it but affirmed that he had worked for him and paid court to him to the greatest possible extent for the reason that the minister was so highly honored by Tiberius himself. "Consequently," he said, "if the emperor did rightly in having such a friend, neither have I done any wrong: and if my sovereign, who knows all things accurately, erred, what wonder is it that I shared his deception? Our duty is to cherish all whom he honors without concerning ourselves overmuch about the kind of men they are, but making one thing determine our friendship for them,—the fact that they please the emperor." The senate for these reasons acquitted him and in addition rebuked his accusers. Tiberius concurred with them. When Piso, the praefectus urbi, died, he honored him with a public funeral,—a distinction granted also to others. In his place he chose Lucius Lamia, whom he had long ago put in charge of Syria[13] and was keeping at Rome. He took similar action, too, in the case of many others, really caring nothing at all for them, but making an outward show of honoring them.—Meantime Vitrasius Pollio, governor of Egypt died, and he entrusted the province for a time to one Hiberus, a Cæsarian.
[A.D. 33 (a. u.786)]
[-20-] Now of the consuls Domitius held office the whole year through,—for he was husband of Agrippina, the daughter of Germanicus,—but the rest adapted themselves to the whims of Tiberius. Some he elevated for a longer time and some for a shorter: some he stopped before the end of their appointed term and others he allowed to hold office beyond the limits designated. Not infrequently he would appoint a man for an entire year and then depose him, setting up another and still another in his place. Sometimes, after choosing certain substitutes for third place, he would then have others become consuls before them in the place of still others. These irregularities in the case of the consuls occurred through practically his entire reign. Of the candidates for the other offices he selected as many as he wished and sent their names to the senate, recommending some to that body,—and these were chosen, by acclamation,—but making others depend upon their own claims or the assent of the senate or the decision of the lot. After that, in order to follow out ancient precedent, such as belonged to the people and the plebs went before one of these two bodies and were announced: this is the same practice that is followed at present, intended to produce at least an appearance of valid election. In case there was ever a deficiency of candidates or they became involved in irreconcilable strife, a smaller number was chosen.—The following year, in which Servius Galba (that later became emperor) and Lucius Cornelius held the consular title, fifteen prætors held office. This went on for many years, so that sometimes sixteen and sometimes one or two less were chosen.
[-21-] The next move of Tiberius was to approach the capital and sojourn in its environs; he did not, however, go within the walls, although he was but thirty stades distant, so that he bestowed in marriage the remaining daughters of Germanicus and also Julia, the daughter of Drusus. Hence the city did not make a festival of their marriages, but everything went on as usual: the senators met and decided judicial cases. For Tiberius made an important point of their assembling as often as he would have convened them, and insisted on their not arriving later or departing earlier than the time fixed. He sent to the consuls many injunctions on this head and once ordered certain statements to be read aloud by them. He behaved in the same way in regard to certain other matters (just as if he could not write directly to the senate!). To that body he sent in not only the documents given him by the informers but also the confessions under torture which Macro obtained, so that nothing was left in the hands of the senators save the vote of condemnation. About this time, however, a certain Vibullius Agrippa, a knight, swallowed poison from a ring and died in the senate-house itself, and Nerva, who could no longer endure the emperor's society, starved himself to death, his chief reason for doing so being that Tiberius had reaffirmed the laws on contracts, enacted by Cæsar, which were sure to result in great loss of confidence and upheaval; and although his chief repeatedly urged him to utter some word,[14] he refused to answer. These events seemed to make some impression on the emperor and he modified the situation, so far as it pertained to loans, by giving two thousand five hundred myriads to the public treasury under the arrangement that this money could be lent out by the senatorial party without interest for three years to such as desired it. He further commanded that the most notorious of those who had steadily acted as accusers should be put to death on one day. And when a man who belonged to the centurions wished to lodge information against some one, he forbade that any person who had served in the army should do so, although he allowed the privilege to knights and senators.
[-22-] There is no denying that he received praise for his behavior in these matters, and most of all because he would not accept a number of honors that were voted to him for it. But the sensual orgies which he carried on shamelessly with the individuals of highest rank, male and female alike, caused ill to be spoken of him. For example, there was the case of his friend Sextus Marius. Imperial favor had made this man so rich and so powerful that when he was once at odds with a neighbor he invited him to dine for two successive days. On the first he razed his guest's dwelling entirely to the ground and on the next he rebuilt it on a larger scale and in more elaborate style. The victim of his treatment declared his ignorance of the perpetrators, whereupon Marius admitted being responsible for both occurrences and added significantly: "This shows you that I have both the knowledge and the power to repel attacks and also to requite a kindness." This friend, then, who had sent his daughter, a strikingly beautiful girl, to a place of refuge to prevent her being outraged by Tiberius, was charged with having criminal relations with her and for that reason destroyed both his daughter and himself. All this covered the emperor with disgrace, and his connection with the death of Drusus and Agrippina gave him a reputation for cruelty. Men had been thinking all along that the whole of the previous action against these two was due to Sejanus, and had been hoping that now their lives would be spared; so, when they learned that they had been actually murdered, they were exceedingly grieved, partly for the reasons mentioned and partly because, so far from depositing their bones in the imperial tomb, Tiberius ordered their remains to be hidden so carefully in the earth that they might never be found. In addition to Agrippina, Munatia Plancina was slain. Previous to this time, though he hated her (not on account of Germanicus but for another reason), he yet allowed her to live to prevent Agrippina from rejoicing at her death.
[-23-] Besides doing this he appointed Gaius quaestor, though not of first rank, promising him, however, that he would advance him to the other office five years earlier than was customary. At the same time he requested the senate not to make the young man conceited by numerous or extraordinary honors, for fear the latter might go astray in one way or another. He had, indeed, a descendant in the person of Tiberius, but him he disregarded both on account of age (he was a mere child as yet) and on account of the prevailing suspicion that this boy was not the son of Drusus. He therefore clove to Gaius as the most eligible candidate for sole ruler, especially as he felt sure that Tiberius would live but a short time and would be murdered by that very man. There was no detail of the character of Gaius of which he was in ignorance; indeed, he once remarked to his successor, who was quarreling with Tiberius: "You will kill him, and others will kill you." The emperor knew of no one else that suited him so entirely, and at the same time he was well aware that the man would be a thorough knave; yet the story obtains that he was glad to give him the empire in order that his own crimes might find concealment in the enormity of Gaius's offences and that the largest and the noblest portion of what was left of the senate might perish after him. At all events he is said to have often uttered the ancient saying:
"When I am dead, let fire o'erwhelm the earth."[15]
Often, also, he declared Priam fortunate, because that king involved his country and his throne in his own utter ruin. These records about him are given a semblance of reality by what took place in those days. Such a multitude of the senators and of others lost their lives that out of the officials chosen by lot the ex-prætors held the governorship of the provinces for three years and the ex-consuls for six, owing to the lack of persons to succeed them. And what name could one properly give to the elected magistrates, whom from the first he allowed to hold office for an unusually long time?
Now among those who died at this time was also Gallus. Tiberius himself said that only then (and scarcely even so) did he become reconciled with him. Thus it was that contrary to the usual custom he inflicted upon some life as a punishment and bestowed upon others death as a kindness.
[A.D. 34 (a. u.787)]
[-24-] The twentieth year of the emperor's reign now came in, and he himself though he sojourned in the vicinity of Albanum and Tusculum did not enter the City; the consuls, Lucius Vitellius and Fabius Persicus, celebrated the second ten-year period. The senators so termed it in preference to "twenty-year period" to signify that they were granting him the leadership of the State again, as had been done in the case of Augustus. Punishment overtook them at the same time that they were celebrating the appropriate festival. This time none of those accused was acquitted, but all were convicted,—the majority from documents contributed by Tiberius and the statements under torture obtained by Macro, the rest by what these two suspected they were planning. It was rumored that the real reason why Tiberius did not come to Rome was to avoid being disgraced while present by the sentences of condemnation. Among various persons who perished either at the hands of the executioners or by their own acts was Pomponius Labeo. He, who had once governed Moesia for eight years after his prætorship, was, with his wife, indicted for receiving bribes and voluntarily destroyed both her and himself. Mamercus AEmilius Scaurus, on the other hand, who had never governed anybody nor received bribes, was convicted because of a tragedy and fell a victim to a worse fate than any he had depicted. Atreus was the name of the composition, and in the manner of Euripides[16] it advised some one of the subjects of that monarch to endure the folly of the ruling prince. Tiberius, when he heard of it, declared that the verse had been composed against him at this juncture and that "Atreus" was merely a pretence used on account of that monarch's bloodthirstiness. And adding quietly "I will have him play the part of Ajax," he brought pressure to bear to make him commit suicide. The above was not the accusation made against him; instead, he was charged with having kept up aliaisonwith Livilla. Many others had been punished on her account, some with good reason and some as the result of blackmail.
[-25-] While matters at Rome were in this condition, the subject territory was not quiet either. The very moment a certain youth who declared he was Drusus appeared in the region of Greece and Ionia, the cities both received him enthusiastically and supported his cause. He would have proceeded to Syria and taken possession of the legions, had not some one recognized him and putting an end to his success taken him to Tiberius.
[A.D. 35 (a. u.788)] After this Gaius Gallus and Marcus Servilius became consuls. Tiberius was at Antium holding fête in honor of the nuptials of Gaius. Not even for such a purpose would he enter Rome, because of the case of one Fulcinius Trio. The latter, who had been a friend of Sejanus but had stood high in the favor of Tiberius on account of his readiness at blackmail, was, when accused, delivered up for punishment; and through fear he slew himself beforehand after abusing roundly both the emperor and Macro in his testament. His children did not dare to publish it, but Tiberius, learning what had been written, ordered it to be presented before the senate. Little did he trouble himself about such matters. Sometimes he would voluntarily give to the public denunciations of his conduct that were being kept secret, as another man would eulogies. Indeed, he took all that Drusus had uttered in distress and misfortune, and this, too, he sent in to the senate.—So much, then, for the death of Trio. Poppaeus Sabinus, who had governed both the Mysias and Macedonia besides during almost all the reign of Tiberius up to this time, withdrew from life with the greatest good-will before any charge could be brought against him. He was succeeded by Regulus with equal authority. For, according to some reports, Macedonia and Achaea were both assigned to the new ruler without lots being cast for them.
[A.D. 36 (a. u.789)]
[-26-] About the same period Artabanus the Parthian after the death of Artaxias bestowed Armenia upon his son Arsaces. When no vengeance fell upon him from Tiberius for this move, he made an attempt upon Cappadocia and treated the Parthians, too, rather haughtily. Consequently some revolted from him and went on an embassy to Tiberius, asking a king for themselves from among those serving as hostages. He sent them at once Phraates, son of Phraates, and at the death of the latter (which occurred on the way) Tiridates, who was himself also of the royal race. To insure his securing the throne as easily as possible the emperor wrote orders to Mithridates the Iberian to invade Armenia, so that Artabanus should leave home and assist his son. Things turned out as planned, but the reign of Tiridates lasted only a short time, for Artabanus got the Scythians on his side and had no great difficulty in expelling him. So much for the Parthian affairs.—Armenia fell into the hands of Mithridates, son of Mithridates the Iberian, of course, and a brother of Pharasmanes, who became king of the Iberians after him.—When Sextus Papinius became consul with Quintus Plautius, the Tiber inundated a large part of the City so that it remained under water, and a much more extensive section in the vicinity of the hippodrome and the Aventine was devastated by fire. In view of these disasters Tiberius gave two thousand five hundred myriads to those who had suffered any loss.
[A.D. 37 (a. u.790)]
And if Egyptian affairs also touch Roman interests at all, it might be mentioned that that year the phoenix was seen. All these events were thought to foreshadow the death of Tiberius. Thrasyllus died at this very time and the emperor himself in the following spring, in the consulship of Gnaeus Proculus and Pontius Nigrinus. It chanced that Macro had plotted against Domitius and numerous others and had devised complaints and tortures against them. Not all that were accused, however, were put to death, because Thrasyllus handled Tiberius very cleverly. Concerning himself he stated very accurately both the day and the hour in which he should die, but he falsely declared that the emperor would live ten more years, in order that the latter, feeling he had a moderately long time to live, might be in no hurry to kill them. The issue justified the plan. Thinking that it would be possible for him later to do whatever he liked at his leisure, he made no haste in any way and showed no anger when the senate, in consideration of the opposition to the tortures expressed by the magistrates, postponed the sentencing of the prisoners. Yet pitiable scenes were not wanting. One woman wounded herself, was carried into the senate and from there to prison, where she died. Lucius Arruntius, distinguished both for his age and for his education, destroyed himself voluntarily when Tiberius was already sick and was not thought likely to recover. The man was aware of the evil character of Gaius and desired to depart before he should taste of it, saying: "I can not in my old age become the slave of a new master like him." Still others were saved,—some who had actually been condemned but were not permitted to die before the expiration of ten days, and others because their trial was again put off when the judges learned that Tiberius was seriously ailing.
[-28-] He passed away at Misenum before he could learn anything of this. He had been sick for a considerable time, but expecting to live, as Thrasyllus had foretold, he neither consulted physicians nor changed his way of life; wasting away gradually as he was, in old age and subject to a sickness that was not severe, he would often all but expire and then recover strength again. These changes would cause Gaius and the rest first great pleasure, when they thought he was going to die, and then great fear, when they thought he would live. His successor, therefore, fearing that his health might actually be restored, refused his requests for anything to eat, on the ground that he would be injured, and pretending that he needed warmth wrapped many thick cloths about him. In this way he smothered him, with a certain amount of help, to be sure, from Macro. The latter, as Tiberius was already seriously ill, was paying his court to the young man, particularly as he had before this succeeded in making him fall in love with his own wife, Ennia Thrasylla. Tiberius suspecting this had once said: "You understand well when to abandon the setting, and hasten to the rising sun."
So Tiberius, who possessed the most varied virtues, the most varied vices, and followed each set in turn as if the other did not exist, passed away in this fashion on the twenty-sixth day of March.[17] He had lived seventy-seven years, four months, nine days, of which he had spent as ruler twenty-two years, seven months and seven days. A public funeral was accorded him and a eulogy, delivered by Gaius.
[Footnote 1: Supplying here (as did Sylburgius, to fill a gap in the sense) … [GREEK: echeleuse chahi tae boulae]….]
[Footnote 2: The consul of A.D. 30, eitherC. Cassius Longinusor his brotherL. Cassius Longinus.]
[Footnote 3: A gap in the MS. exists, as indicated.]
[Footnote 4: A corrupt reading for which no wholly satisfactory substitute has been offered.]
[Footnote 5: The predicate of this clause has fallen out in the MS., and the restoration is on lines suggested by Bekker.]
[Footnote 6: Reading (with Mommsen) [Greek: outo] for [Greek: auto].]
[Footnote 7: Reading [Greek: aedae polu] (Stephanus, Boissevain).]
[Footnote 8: Using Boissevain's reading [Greek: adikousaes] (from Reiske) in preference to the MS. [Greek: diadikousaes].]
[Footnote 9: A small gap. The text filled and context amended by Kuiper.]
[Footnote 10: Evidently the previous reference was in a passage now lost, between Bk. 57, ch. 17, sect. 8, and Bk. 58, ch. 7, sect. 2 of the Codex Marcianus (Boissevain).]
[Footnote 11: Compare Book Fifty-seven, chapter eight.]
[Footnote 12: Cæsianus and Cæsiani are conjectures of Boissevain, the MS. being corrupt. The person meant isL. Apronius Cæsianus(consul A.D. 39).]
[Footnote 13: A correction of Casaubon's for "the army" (MS.), which seems senseless.]
[Footnote 14: The phrase yields no particular sense and is probably corrupt, but a correction is not easy. "To state his reasons" has been suggested; and a very slight change in the Greek produces "to eat something" another conjecture.]
[Footnote 15: Probably from theBellerophonof Euripides.]
[Footnote 16: Compare Euripides, Phoenician Maidens, verse 393.]
[Footnote 17: Dio is in error. The date was really about ten days earlier.]
59
The following is contained in the Fifty-ninth of Dio's Rome.
About Gaius Cæsar, called also Caligula (chapters 1-6). How the Heroüm of Augustus was sanctified (chapter 7). How the Mauritanias began to be governed by Romans (chapter 25). How Gaius Cæsar died (chapters 29, 30).
Duration of time, the remainder of the consulship of Gnæus Acerronius and Pontius Nigrinus, together with three additional years, in which there were the following magistrates here enumerated.
M. Aquilius C. F. Iulianus, and P. Nonius M. F. Asprenas. (A.D. 38 = a. u. 791 = Second of Gaius.)
C. Cæsar Germanicus (II), L. Apronius L. F. Cæsianus. (A.D. 39 = a. u. 792 = Third of Gaius, from March 26th.)
C. Cæsar (III). (A.D. 40 = a. u. 793 = Fourth of Gaius.)
C. Cæsar (IV), Cn. Sentius Cn. F. Saturninus. (A.D. 41 = a. u. 794 =Fifth of Gaius, to Jan. 24th.)
This last year is not counted, because most of the events in it are recorded in the sixtieth book.
[A.D. 37 (a. u.790)]
[-1-] This, then, is the tradition about Tiberius. His successor was Gaius, son of Germanicus and Agrippina, who was known also, as I have stated, by the nicknames of Germanicus and Caligula. Tiberius had left the empire partly in charge of his grandson Tiberius; but Gaius had his will carried to the senate by Macro and caused it to be declared null and void by the consuls and the rest (with whom he had made previous arrangements) on the ground that the author of the document had not been of sound mind. This was evidenced by his allowing a mere boy to rule them, who had not yet the right even to enter the senate. Thus did Gaius at this time separate the lad from imperial office, and later in spite of having adopted him he slew him. Of no avail was the fact that Tiberius in his testament, still extant, had written the same words over in a number of ways, as if this would lend them some force, nor yet that all of it had been at this time read aloud by Macro before the senatorial body. For no injunction can have weight against the intentional misunderstanding or the power of one's successors. Tiberius suffered the same treatment he had accorded to his mother's wishes, save that he discharged none of the obligations imposed by her will in the case of any person, whereas all his bequests were paid to all the beneficiaries, save to his grandson. This, of course, made it perfectly plain that the whole fault found with the will had been invented on account of the lad. Gaius need not have published it, since he was not unacquainted with the contents, but inasmuch as many knew what was in it and it seemed likely that he himself on the one hand or the senate on the other would be blamed for its suppression, he chose rather to have the latter body overthrow it than to conceal the document.
[-2-] At the same time by paying all the bequests of the dead emperor, as if they were his own, to every one concerned he gained among the many a certain reputation for nobility of character. In company with the senate he inspected the Pretorians while they were busy with exercises and distributed to them the two hundred and fifty denarii apiece that had been bequeathed, and he added as a gift as many more. To the people he paid the one thousand one hundred and twenty-five myriads (this was the amount bequeathed to them) and in addition the sixty denarii per man which they had failed to receive on the occasion of his enrollment among the iuvenes,—this with interest amounting to fifteen denarii more. He also settled the bequests to the citizen force, to the night-watchmen, to those of the regular army outside Italy, and to any other army of native Romans in the smaller forts,—that is, the citizens proper received one hundred twenty-five denarii each, and all the rest seventy-five.
He behaved in this same way also in regard to Livia's will, executing all the provisions of it. If he had spent the rest of his money with equal propriety, he would nave been thought prudent and munificent. Sometimes, through fear of the people and the soldiers, he did so act, but it was mostly through whims. At such times he discharged not only the obligations of Tiberius but those of his great-grandmother, and debts owing to private individuals as well as to others. As it was, he lavished boundless sums upon dancers (whose recall he at once effected), upon horses, upon gladiators and everything of that sort; and so in an inconceivably short time he had exhausted the treasures, which had grown so great, and at the same time convicted himself of having done it through a sort of easy-going temper and indecision. He had found accumulated five myriad myriads, seven thousand five hundred denarii, or (according to others) eight myriad myriads, two thousand five hundred, and yet could not keep any part of it to the third year, but actually in the second season fell in need of a great deal besides.
[-3-] He went through the same process of deterioration, too, in almost all other respects. At first he seemed a most democratic person and would send no letters either to the people or to the senate nor assume any of the titles of sovereignty; yet he became most dictatorial, so that he took in one day all those honors which Augustus had with difficulty secured, voted one by one, during the long extent of his reign, some of which Tiberius had refused to accept at all. He postponed nothing except the title ofFather, and that he acquired after no long time. Though he had proved himself the most libidinous of men, had seduced one woman already betrothed and had dragged others from their husbands, he afterward hated them all save one. And he would certainly have detested her, had he lived any longer. Toward his mother, his sisters, and his grandmother Antonia he conducted himself in the most dutiful manner possible. The last named he immediately saluted as Augusta and appointed her priestess of Augustus, giving her at once all the privileges pertaining to the vestal virgins. To his sisters he assigned these honors of the vestal virgins, the right to witness horse-races in the same section of seats with him, and the right to have uttered in their behalf as well the prayers which were annually offered by the magistrates and the priests for his welfare and that of the State, and the oaths of allegiance sworn to his empire. He set sail himself and with his own hands collected and brought back the bones of his mother and of his brothers that had died: wearing the purple-bordered toga and attended by some lictors, as at a triumph, he deposited these in the monument of Augustus. All measures voted against them he canceled, all who had plotted against them he chastised, and recalled such as were in exile on their account.—Now, though he had done all this, he showed himself the most impious of men in the case both of his grandmother and of his sisters. The former, because she had rebuked him for something, he forced to seek death by her own hand; and after ravishing all his sisters he shut two of them up on an island: the third had previously died. Again in the matter of Tiberius (whom he also termed "grandfather"), he asked that he might receive from the senate the same honors as Augustus; but these were not immediately voted, for the senators could not endure to honor that tyrant, nor did they make bold to dishonor him because they were not yet clearly acquainted with the character of their young lord, and consequently postponed everything until the latter should be present: so then Gaius bestowed upon him no mark of notice other than a public funeral, after bringing the body into the City by night and having it laid out at daybreak. And though he did make a speech over it, he did not say so much in praise of Tiberius as he did to remind the people of Augustus and Germanicus, comparing himself meanwhile with them.
[-4-] Gaius inevitably went so by contraries in every matter that he not only emulated but even surpassed his predecessor's licentiousness and bloodthirstiness, for which he had censured him; but of the qualities he had praised in him he imitated not one. Though he had been the first to insult him, the first to abuse him, so that others thinking to please him in this way made use of rather heedless freedom of speech, he later lauded and magnified Tiberius, going to the point of punishing some for what they had said. These, as enemies of the former emperor, he hated for their injurious remarks, and he hated equally those who in way praised Tiberius, as being the latter's friends.
Though he had put an end to complaints arising from maiestas, he made these the cause of many persons' downfall. Though according to his own account he dismissed the anger that he felt toward those who had united against his father and his mother and his brothers (and burned their letters), he yet put to death great numbers of them on the basis of evidence contained in such documents. He did, to be sure, really destroy some papers, but not those which held definite incontrovertible proof; of these he made copies. Besides, though he at first forbade any one to set up his images, he went on to manufacture the statues himself. Whereas once he requested the annulment of a decree that sacrifice should be offered to his Fortune, and had this action of his inscribed on a tablet, he afterward ordered temples and sacrifices to be prepared for him as for some god. He delighted by turns in vast throngs of men and in solitude; he grew angry if requests were preferred, or if they were not preferred. He would start out on enterprises with the greatest amount of dash, and then carry them through in the most sluggish manner. He both spent money most unsparingly and showed a thoroughly sordid spirit in exacting it. He was alike irritated and pleased both at those who flattered him and at those who spoke their own minds. Many who were guilty of great crimes he neglected to punish and many who had done no wrong he ruthlessly slaughtered. Among his associates he made some the recipients of excessive adulation and others of excessive insult. Consequently, no one knew either what to say or how to act toward him, but all who met with success obtained it as the result of chance rather than of rational calculation.
[-5-] That was the kind of emperor into whose hands the Romans had now fallen. Hence the deeds of Tiberius, though they were felt to have been most grievous, were still as far superior to those of Gaius as the deeds of Augustus were to those of his successor. For Tiberius always held the power in his own hands and used other people to help him carry out his wishes: Gaius, on the other hand, was ruled by charioteers and by gladiators; he was the slave of dancers and other theatrical performers. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public. Thus he by himself and they by themselves did without let or hindrance all that such persons when given power would naturally dare to do. Everything that could help theatrical productions he arranged and settled on the slightest pretext in the most expensive manner, and compelled prætors and consuls to do the same, so that almost every day some performance of the kind was sure to be given. Originally he was but a spectator and listener at these and would take sides for and against various performers like one of the mob; and sometimes, if he were irritated at his opponents, he would not visit the spectacle. But as time went on he came to imitate and contend in many events, driving chariots, fighting duels, giving exhibitions of dancing, and acting in tragedy. This became his regular practice. And one night he urgently summoned the leaders of the senate as if to some important deliberation and then danced before them.
[-6-] Now in that year that Tiberius died and Gaius entered upon office in his stead he first began to show great deference to the senators on an occasion when knights were present at the meeting and also some of the populace. He promised to share his power with them and do whatever would please them, calling himself meanwhile their son and nursling. He was then twenty-five years old, lacking five months, four days. After this he freed those who were in prison, among whom was Quintus Pomponius, who for seven whole years after his consulship had been kept in a cell suffering abuse. Gaius did away with the complaints for maiestas, on account of which he saw that most of the prisoners were suffering, and heaped up (or so he pretended) and burned the documents pertaining to their cases that Tiberius had left behind. He also declared: "I have done this, that no matter how much I might wish to bear malice toward any one; for my mother's and my brothers' sake, I might still be unable to punish him." For this he was commended because it was expected thatheat all events would speak the truth; by reason of his youth it was not thought possible that he could be guilty of duplicity in thought or speech. And he still further increased their hopes by ordering that the celebration of the Saturnalia extend over five days, and by taking from each of those enjoying an allowance of grain only an as instead of the denarius which they were wont to give an emperor for the manufacture of images.
It was voted that he should at once become consul by the removal of Proculus and Nigrinus, who were holding office at the time, and that he should thereafter be consul annually. However, he did not accept the offer, but instead waited until the two officials completed the six months' term for which they had been appointed, and then became consul himself, taking his uncle Claudius as a colleague. The latter, who had previously been ranked among the knights and after the death of Tiberius had been sent as an envoy to Gaius in behalf of that order, now for the first time after living forty-six years became both consul and senator at once. The behavior of Gaius in these matters appeared satisfactory and to his actions corresponded the speech which he delivered in the senate-house on entering upon his consulship. In it he denounced Tiberius for each of the crimes of which he was commonly accused and made many announcements about his own line of conduct; and the senate, fearing that he might change, issued a decree that his statements should be read annually.
[-7-] Soon after, clad in the triumphal garb, he dedicated the heroüm of Augustus. Boys of the noblest families, both of whose parents had to be living, together with maidens similarly circumstanced, sang the hymn, and the senators with their wives as well as the people were banqueted. Entertainments of all sorts were given. There were exhibitions involving music, and horseraces took place on two days,—twenty heats the first day and forty [1] more the second, because the former was the emperor's birthday and the latter that of Augustus. He had a similar number of events on many other occasions, as seemed good to him. Hitherto not more than ten[2] events had been usual, but this time he finished four hundred bears together with an equal number of beasts from Libya. The boys of noble birth performed "Troy" on horseback, and six horses drew the triumphal car on which he was borne. This was an innovation.
In the races he did not give the signals to the charioteers in person, but viewed the spectacle from a front seat with his brothers and his fellow-priests of the Augustan order. He was always greatly displeased if any one was absent from the theatre or left in the middle of the performance, and so, in order that no one might have an excuse for not attending, he postponed all lawsuits and suspended all periods of mourning. Thus, women bereft of their husbands were allowed to marry even before the appointed time, unless, indeed, they were pregnant. In order to enable people to come without formality and to save them the trouble of greeting him (for previously those who met the emperor on the streets always saluted him), he forbade any one's doing this again. Those who chose might come barefoot to the spectacles. It had been from very ancient times the custom for persons to do this who held court in the summer; the practice had been frequently followed by Augustus at the summer festivals but had been abandoned by Tiberius.
It was at this period that the senators first began sitting upon cushions instead of the bare boards, and that they were allowed to wear caps to the theatre, Thessalian fashion, to avoid distress from the sun's rays. And whenever the sun was particularly severe, they used instead of the theatre the Diribitorium, which was furnished with benches.—This was what Gaius did in his consulship, which he held two months and twelve days. The remainder of the six months' term he surrendered to the men previously appointed for it. [-8-] It was after this that he fell sick, but instead of dying himself he managed to cause the death of Tiberius, who had been registered among the iuvenes, had been given the title of Princeps Iuventutis, and finally had been adopted into his family.[3] The complaint brought against the lad was that he had prayed and expected that Gaius might die. This charge proved the destruction of many others, too. The same ruler who gave to Antiochus son of Antiochus the district of Commagene, which his father had held, and likewise the coast districts of Cilicia, and had freed Agrippa (grandson of Herod, who had been imprisoned by Tiberius), and had put him in charge of his grandfather's domain, not only deprived Agrippa's brother (or else his son) of his paternal fortune but furthermore had him murdered, without making any communication about him to the senate. Later he took similar action in a number of other cases.
Now the young Tiberius perished on suspicion of having utilized the emperor's illness as an occasion for conspiracy. On the other hand, there were Publius Afranius Potitus, a plebeian, who in a burst of foolish servility had promised not only of his own free will but under oath that he would give his life to have Gaius recover, and a certain Atanius Secundus, a knight, who announced that in the event of a favorable outcome he would fight as a gladiator. These, instead of the money which they hoped to receive from him in return for offering to die in exchange for his life, were compelled to keep their promises so as not to perjure themselves. That was the cause of these men's death. Again, his father-in-law Marcus Silanus, though he had made no promise and taken no oath, nevertheless, because his virtue and his relationship made him displeasing to the emperor and subjected him to extreme insults, for this reason committed suicide. Tiberius had held him in such honor as to refuse always to try a case that was appealed from his jurisdiction and to refer all such disputes back to him again. But Gaius abused him in every way and had such a high opinion of him that he called him "the golden sheep." Now Silanus on account of his age and his reputation was accorded by all the consuls the honor of casting his vote first; and to prevent his doing so any longer Gaius had abolished the custom of having some of the ex-consuls vote first or second according to the pleasure of those who put the vote. He arranged that such persons should cast their votes on the same footing as the rest and in the same order as they had held the office. Moreover, he put aside his victim's daughter to marry Cornelia Orestilla, whom he had actually seized during the marriage festival which she was celebrating with her betrothed, Gaius Calpurnius Piso. Before two months had elapsed he banished both of them on the ground that they had carnal knowledge of each other. He allowed Piso to take with him ten slaves, and then when the latter asked for more he let him employ as many as he liked, saying: "You will have just so many soldiers."
[A.D. 38 (a. u.791)]
[-9-] The next year Marcus Julianus and Publius Nonius, regularly appointed, became consuls. Oaths pertaining to the acts of Tiberius were not introduced and for this reason are not used nowadays either. No one numbers Tiberius among the emperors in the list of members of his house.[4] But in regard to Augustus and Gaius they took the oaths which had regularly been the custom and others to the effect that they would hold Gaius and his sisters in greater respect than themselves and their children, and they offered prayers for all of them alike.
On the very first day of the new year one Machaon, a slave, climbed upon the couch of Jupiter Capitolinus and after uttering from that place many dire prophecies killed a little dog which he had brought in with him and slew himself.
The following good deeds must be set down to the credit of Gaius. He published, as Augustus had done, all the accounts of public funds, which had not been made known during the time Tiberius was out of the city. He helped the soldiers extinguish a conflagration and assisted those who suffered loss by it. As the equestrian order pined from lack of men he summoned the foremost men from every office, even abroad, and enrolled them with due regard to their relatives and their wealth. Some of them he allowed to wear the senatorial costume occasionally even before they had held any office through which we enter the senate, on the strength of their hopes to secure admission to that body. Previously it would seem that only those who had been born in the senatorial order were allowed to do this. These deeds caused pleasure to all. But this action in restoring the elections to the populus and the plebs, rescinding the decisions of Tiberius about these matters, and in abolishing the one per cent. tax, and again in scattering at some gymnastic contest tickets and distributing very large gifts to such as secured them,—these actions, though they delighted the lower classes, grieved the sensible, who reflected that even if the offices fell once more into the hands of the general public, still, in case the existing funds should be exhausted and private sources of income fail, many dreadful disasters would result.
[-10-] The performances of his next to be enumerated elicited the censure of all without distinction. He caused very great numbers of men to fight as gladiators, forcing them to contend both separately and in groups, drawn up in a kind of military formation: he requested permission from the senate to do this, and again,—something quite contrary to the spirit of the enacted law that he might do whatsoever he pleased,—he asked leave to put to death a number of persons, among them twenty-six knights, some of whom had already devoured their living, while others had merely practiced gladiatorial combat. It was not the number of those who perished that was so bad (though it was bad enough) but his frenzied delight in their slaughter and his never satisfied gazing at the scene of blood. The same trait of cruelty led him once, when there was a shortage of condemned criminals to be given to the beasts, to order some of the mob that stood near the benches to be seized and thrown to them. And to prevent the possibility of their making an outcry or attacking him orally he had their tongues cut out first of all. One of the prominent knights, too, he compelled to fight in single combat on the charge of insult offered to his mother Agrippina, and when the man proved victorious handed him over to the accusers and had him slain. The same person's father, though guilty of no wrong, he confined in a cage (as he had confined numerous others), and there put an end to him.—These contests he at first conducted in the Sæpta, after excavating [5] the entire site and filling it with water, to enable him to bring in one ship. Later he transferred his operations to another place, where he tore down a large number of massive buildings and set up benches. The theatre of Taurus he held in contempt. All this behavior, expenditures and murders alike, subjected him to criticism.
He was further blamed for compelling Macro together with Ennia to cause their own death, remembering neither the latter's affection nor the former's benefits, which had gained for him among other advantages the sole possession of the empire. The fact that he had appointed Macro to govern Egypt had not the slightest influence. He even involved him in a scandal (of which the greatest share belonged to Gaius himself), by bringing against him besides all the rest a complaint that he had played the pander. Before long many others were condemned and executed, and some were executed prior to their conviction. Nominally they suffered on account of some wrong done to his parents or his brothers or the rest who had perished with those relatives as an excuse, but really on account of their property. For the treasury had been exhausted and he had no resources. Such persons were convicted by witnesses against them and by the documents which he once declared he had burned. Again, the disease which had attacked him the previous year and the death of his sister Drusilla brought about the ruin of others, since,—to omit graver cases,—whoever had entertained or had greeted any one or had bathed on the days in question incurred punishment.
[-11-] The nominal spouse of Drusilla was Marcus Lepidus, at once the favorite and lover of the emperor, but Gaius also treated her as a concubine. When her death occurred at this time, her husband delivered the eulogy but it was her brother who accorded her a public funeral. The Pretorians with their commander and the equestrian order by itself ran about the pyre [6] and the boys of noble birth performed the Troy exercise about her tomb; all the honors that had been given to Livia were voted to her, and it was further decreed that she should be declared immortal, that a figure in gold representing her be set up in the senate-house, and that in the temple of Venus in the Forum there should be dedicated with equal honors a statue of her as large as that of the goddess. Moreover, a separate shrine should be built for her and twenty priests [7] not only men but also women should do her honor. Women, as often as they gave testimony, should swear by her and on her birthday a festival equal to the Megalensia should be celebrated and the senate and the knights should hold a banquet. She straightway received the name Panthea and was declared worthy of divine honors in all the cities. A certain Livius Geminus, a senator, stated on oath, invoking destruction upon himself and his children if he spoke falsely, that he had seen her ascending into heaven and holding converse with the gods; and he called all the other gods and Panthea herself to witness. For his declaration he received twenty-five myriads. Besides all this Gaius showed her honor in not having the festivals which were then due to take place celebrated either at their appointed time (except as mere formalities) or at any later date. All persons incurred equal censure whether they showed pleasure at anything, as being grieved, or behaved as if they were glad.[9] They were charged with malice either in failing to mourn her (this was disrespect to her as a mortal) or in bewailing her (this was disrespect to her as a goddess). One single occurrence gives the key to all the transactions of that time. The emperor charged with impiety and put to death a man who had sold warm water. [-12-] Having allowed a few days to elapse he married Lollia Paulina and he compelled no less a person than her husband, Memmius Regulus, to betroth her to him so that he might not break the law in taking her without a betrothal. But almost in a trice he had driven her away, too.