What I have in my mind with regard to this co-operative business is this: There are very few people who cannot get twenty-five dollars to put into one of these co-operative stores. There are hundreds and thousands of women who, by prudence and industry, can obtain this sum. And we say to you put your capital into one of these stores. What for? To bring you interest for your money. Put your time and talents to usury. We have the parable before us. If we have one, two, three or five talents, of what advantage will they be if we wrap them in a napkin and lay them away? None at all. Put them out to usury. These co-operative stores are instituted to give the poor a little advantage as well as the rich.
Brethren, if you will start here and operate together in farming, in making cheese, in herding sheep and cattle and every other kind of work, and get a factory here and cooperative store—I have been told there is no co-operative store here—get a good co-operative store, and operate togetherin sheep-raising, store-keeping, manufacturing and everything else, no matter what it is, by-and-by, when we can plant ourselves upon a foundation that we cannot be broken up, we shall then proceed to arrange a family organization for which we are not yet quite prepared. You know, right here in this place, commence to carry on your business in a co-operative capacity. In every instance I could show every one of you what a great advantage would be gained in working together; I could reason it out here just how much advantage there is in co-operation in your lumbering and in your herding. You have men here, I suppose, who have had an arm shot off; they cannot go into the canyons and get out wood. Another, perhaps, has had a leg cut off; he cannot run here and there like some of you; but he can do something; he will make a first-rate shopman, and at keeping books, perhaps, he will be one of the best. He cannot take the scythe and mow; he cannot attend to a threshing machine; he cannot go into the woods lumbering; he could not herd well,—but he could go into the factory, and he can do many things. Well, we can do this and keep up co-operation. I can take fifty men who have not a cent, and if they would do as I would wish them to do, they would soon be worth their thousands, every one of them. 16:169.
I am prepared to prove to any sensible congregation, any good philosopher or thinking person or people, who have steady brain and nerve to look at things as they are, that can tell white from black and daylight from midnight darkness, that the closer the connection in a business point of view that a community hold themselves together, the greater will be their joy and wealth. I am prepared to prove, from all the facts that have existed or that now existin all branches of human affairs, that union is strength, and that division is weakness and confusion. 13:267.
If the people called Latter-day Saints do not become one in temporal things, as they are in spiritual things, they will not redeem and build up the Zion of God upon the earth. This co-operative movement is a stepping stone. We say to the people, take advantage of it, it is your privilege. Instead of giving it into the hands of a few individuals to make their hundreds and thousands, let the people generally, enjoy the benefit arising from the sale of merchandise. I have already told you that this will stop the operations of many little traders, but it will make them producers as well as consumers. You will find that if the people unitedly hearken to the counsel that is given them, it will not be long before the hats, caps, bonnets, boots and shoes, pants, coats, vests and underclothing of this entire community will all be made in our midst. 13:3.
THRIFT AND INDUSTRY
Faith and Works—They who secure eternal life are doers of the word as well as hearers. 14:37.
The grand difficulty with the people is they do not do quite as well as they know how; it is that which hinders us from accomplishing the work given us to do. 19:220.
Unless you improve upon it, every correct principle advanced through the authority of the holy Priesthood becomes to you a dead letter. But if you have the life within you, you, will grow, whether you stay at home or come to meeting; and every true principle, power, and manifestation that God gives you, you will improve upon and treasure up in your hearts. 8:120.
Know whether you ought to do a thing or not, and if you ought not, let it alone. That is the way to live. 14:161.
Time Should Be Spent Wisely—What have we? Our time. Spend it as you will. Time is given to you; and when this is spent to the best possible advantage for promoting truth upon the earth, it is placed to our account, and blessed are you; but when we spend our time in idleness and folly it will be placed against us. 19:75.
We have to give an account of the days we spend in folly. 19:75.
Idleness and wastefulness are not according to the rules of heaven. Preserve all you can, that you may have abundance to bless your friends and your enemies. 14:44.
Do those things that are necessary to be done and let those alone that are not necessary, and we shall accomplish more than we do now. 3:160.
Of the time that is allotted to man here on the earth there is none to lose or to run to waste. After suitable rest and relaxation there is not a day, hour or minute that we should spend in idleness, but every minute of every day of our lives we should strive to improve our minds and to increase the faith of the holy Gospel, in charity, patience, and good works, that we may grow in the knowledge of the truth as it is spoken and prophesied of and written about. 13:310.
I told them that we brought nothing but knowledge to direct them in their labors and to teach them how to employ their time. This is the greatest wealth we possess—to know how to direct our labors rightly, spending every hour advantageously for the benefit of our wives and children and neighbors. 12:172.
Labor Indispensable—Is not the upbuilding of the Kingdom of God on earth a temporal labor all the time? It will be built up by physical force and means, by manual labor more than by any particular mental effort of the mind. 3:122.
Everything connected with building up Zion requires actual, severe labor. It is nonsense to talk about building up any kingdom except by labor; it requires the labor of every part of our organization, whether it be mental, physical, or spiritual, and that is the only way to build up the Kingdom of God. 3:122.
If we are to build up the Kingdom of God, or establish Zion upon the earth, we have to labor with our hands, plan with our minds, and devise ways and means to accomplish that object. 3:51.
You count me out fifty, a hundred, five hundred, or a thousand of the poorest men and women you can find inthis community; with the means that I have in my possession, I will take these ten, fifty, hundred, five hundred, or a thousand people, and put them to labor; but only enough to benefit their health and to make their food and sleep sweet unto them, and in ten years I will make that community wealthy. In ten years I will put six, a hundred, or a thousand individuals, whom we have to support now by donations, in a position not only to support themselves, but they shall be wealthy, shall ride in their carriages, have fine houses to live in, orchards to go to, flocks and herds and everything to make them comfortable. 14:88.
As was observed this morning, in a wholesome, lovely, excellent discourse, we will have to go to work and get the gold out of the mountains to lay down, if we ever walk in streets paved with gold. The angels that now walk in their golden streets, and they have the tree of life within their paradise, had to obtain that gold and put it there. When we have streets paved with gold, we will have placed it there ourselves. When we enjoy a Zion in its beauty and glory, it will be when we have built it. If we enjoy the Zion that we now anticipate, it will be after we redeem and prepare it. If we live in the city of the New Jerusalem, it will be because we lay the foundation and build it. If we do not as individuals complete that work, we shall lay the foundation for our children and our children's children, as Adam has. If we are to be saved in an ark, as Noah and his family were, it will be because we build it. If the Gospel is preached to the nations, it is because the Elders of Israel in their poverty, without purse or scrip, preach the Gospel to the uttermost parts of the earth. 8:354-55.
My faith does not lead me to think the Lord will provide us with roast pigs, bread already buttered, etc.; hewill give us the ability to raise the grain, to obtain the fruits of the earth, to make habitations, to procure a few boards to make a box, and when harvest comes, giving us the grain, it is for us to preserve it—to save the wheat until we have one, two, five, or seven years' provisions on hand, until there is enough of the staff of life saved by the people to bread themselves and those who will come here seeking for safety. 10:293.
Let Nothing Go To Waste—Take things calm and easy, pick up everything, let nothing go to waste. 14:88.
Never let anything go to waste. Be prudent, save everything, and what you get more than you can take care of yourselves, ask your neighbors to help you consume. 1:250.
Never consider that you have bread enough around you to suffer your children to waste a crust or a crumb of it. If a man is worth millions of bushels of wheat and corn, he is not wealthy enough to suffer his servant girl to sweep a single kernel of it into the fire; let it be eaten by something and pass again into the earth, and thus fulfil the purpose for which it grew. Remember it, do not waste anything, but take care of everything. 1:253.
There is not a family in this city, where there are two, three, four, or five persons, but what can save enough from their table, from the waste made by the children, and what must be swept in the fire and out of the door, to make pork sufficient to last them through the year, or at least all they should eat. 4:314.
Go to the poorest family in this community, and I will venture to say that they waste rags enough every year to buy the school books that are needed for their children, and do even more. 16:16.
If you wish to get rich, save what you get. A fool can earn money; but it takes a wise man to save and dispose of it to his own advantage. 11:301.
It is to our advantage to take good care of the blessings God bestows upon us; if we pursue the opposite course, we cut off the power and glory God designs we should inherit. It is through our own carefulness, frugality, and judgment which God has given us, that we are enabled to preserve our grain, our flocks and herds, wives and children, houses and lands, and increase them around us, continually gaining power and influence for ourselves as individuals and for the Kingdom of God as a whole. 9:171.
You may see some little girls around the streets here with their mothers' skirts on, or their sun bonnets, and with their aprons full of dirt. Your husbands buy you calico, but you do not know what to do with it. It is to be carefully worn until the last thread is worn out, and then put into the rag bag to make paper with. 4:319.
It is good policy and economy to sustain each other. 12:63.
Use just enough of your earnings to make your bodies and your families happy and comfortable, and save the residue. 9:295;
We Must be a Self-Sustaining People—We want you henceforth to be a self-sustaining people. Hear it, O Israel! hear it, neighbors, friends and enemies, this is what the Lord requires of this people. 12:285.
Ye Latter-day Saints, learn to sustain yourselves, produce everything you need to eat, drink or wear; and if you cannot obtain all you wish for today, learn to do without that which you cannot purchase and pay for; and bringyour minds into subjection that you must and will live within your means. 12:231.
Who are deserving of praise? The persons who take care of themselves or the ones who always trust in the great mercies of the Lord to take care of them? It is just as consistent to expect that the Lord will supply us with fruit when we do not plant the trees; or that when we do not plow and sow and are saved the labor of harvesting, we should cry to the Lord to save us from want, as to ask him to save us from the consequences of our own folly, disobedience and waste. 12:243-244.
Implicit faith and confidence in God is for you and me to do everything we can to sustain and preserve ourselves; and the community that works together, heart and hand, to accomplish this, their efforts will be like the efforts of one man. 4:25.
Brethren, learn. You have learned a good deal, it is true; but learn more; learn to sustain yourselves; lay up grain and flour, and save it against a day of scarcity. Sisters, do not ask your husbands to sell the last bushel of grain you have to buy something for you out of the stores, but aid your husbands in storing it up against a day of want, and always have a year's, or two, provision on hand. 12:204.
Instead of searching after what the Lord is going to do for us, let us inquire what we can do for ourselves. 9:172.
The first revelation given to Adam was of a temporal nature. Most of the revelations he received pertained to his life here. That was also the case in the revelations to Noah. We have but very few of the instructions the Lord gave to Enoch, concerning his city; but, doubtless, most of the revelations he received pertained to a temporal natureand condition. And certainly the revelations Noah received, so far as in our possession, almost exclusively pertained to this life. The same principle was carried out in the days of Moses, and in the days of his fathers, Abraham, Isaac, and Jacob. We may say that eight or nine-tenths of the doctrines and principles set forth in the revelations given to those men were of a temporal nature.
As soon as Moses was called upon to go and deliver Israel, the revelations the Lord gave to him were of a temporal nature, pertaining to the temporal life of the children of Israel—instructing Moses how to deliver them from bondage and lead them from the servile state in which they then were. He taught them in the same manner while they were traveling through the wilderness; and so it continued down to the days of the judges, and then to Saul, whom the Lord permitted them to make a king, and then through the teachings of the Prophets. 6:170.
Whatever the Latter-day Saints have gained has been obtained by sheer wrestling and unconquerable resolution. 13:93.
As an instance, we have men who quarry rock out of the mountains; and we would say to those men, can you go and quarry rock without the suitable instruments? Says one, "I must have so many picks and wedges, and I must have so many drills of different sizes, and so many sledges and hammers." Another man says, "I am going to make the tools; I have the ability, and I will make the instruments from the ore in the mountain." You remember what Nephi did. When he came to the sea, and prepared to build his barge, the Lord showed him the ore, and Nephi made the tools with which he formed his barge. He did not have to go back to Jerusalem to get tools. I would like to see alittle more of that skill displayed here than I do at the present time. I am using this comparison to show that we, in our poverty, have this work to do. 8:354.
The Elements of Wealth are Around Us—I say to my brethren and sisters, come let us learn how to gather around us from the elements an abundance of every comfort of life, and convert them to our wants and happiness. Let us not remain ignorant, with the ignorant, but let us show the ignorant how to be wise. 10:6.
The Lord has done his share of the work; he has surrounded us with the elements containing wheat, meat, flax, wool, silk, fruit, and everything with which to build up, beautify and glorify the Zion of the last days, and it is our business to mould these elements to our wants and necessities, according to the knowledge we now have and the wisdom we can obtain from the heavens through our faithfulness. In this way will the Lord bring again Zion upon the earth, and in no other. 9:283.
While we have a rich soil in this valley, and seed to put in the ground, we need not ask God to feed us, nor follow us round with a loaf of bread begging of us to eat it. He will not do it, neither would I, were I the Lord. We can feed ourselves here; and if we are ever placed in circumstances where we cannot, it will then be time enough for the Lord to work a miracle to sustain us. 1:108.
It is our duty to be active and diligent in doing everything we can to sustain ourselves, to build up his Kingdom, to defend ourselves against our enemies, to lay our plans wisely, and to prosecute every method that can be devised to establish the Kingdom of God on the earth, and to sanctify and prepare ourselves to dwell in his presence. Yet, after all this, if the Lord should not help—if he shouldnot lend his aid to our endeavors, all our labors will prove in vain. 2:279-280.
This world is before us. The gold, silver and precious stones are in the mountains, in the rivers, in the plains, in the sands and in the waters, they all belong to this world, and you and I belong to this world. Is there enough to make each of us a finger ring? Certainly there is. Is there enough to make us a breast pin? Certainly there is. Is there enough to make jewelry for the ladies to set their diamonds and precious stones in? Certainly there is. Is there enough to make the silver plate, the spoons, platters, plates and knives and forks? There is. There is plenty of it in the earth for all these purposes. Then what on earth are you and I quarrelling about it for? Go to work systematically and take it from the mountains, and put it to the use that we want it, without contending against each other, and filching the pockets of each other. The world is full of it. If it goes from my pocket it is still in the world, it still belongs to-this little ball, this little speck in God's creation, so small that from the sun I expect you would have to have a telescope that would magnify it many times to see it; and from any of the fixed stars I do not expect that it has ever been seen, only by the celestials—mortals could not see this earth at that distance. And here people are contending, quarrelling, seeking how to get the advantage of each other, and how to get all the wealth there is in the world; wanting to rule nations, wanting to be president, king or ruler. What would they do if they were? Most of them would make everybody around them miserable, that is what they would do. There are very few men on the earth who try to make people happy. Occasionally there have been emperors and monarchs who have madetheir people happy but they have been very rare. But suppose we go to work to gather up all that there is in the bosom and upon the surface of our mother earth and bring it into use, is there any lack? There is not, there is enough for all. Then do look at these things as they are, Latter-day Saints, and you who are not Latter-day Saints, look at things as they are. And I do hope and pray for your sakes, outsiders, and for the sakes of those who profess to be Latter-day Saints, that we shall have good peace for a time here, so that we can build our furnaces, open our mines, make our railroads, till the soil, follow our mercantile business uninterrupted; that we may attend to the business of beautifying the earth. 15:19.
Agriculture—The increase of our children, and their growing up to maturity, increases our responsibilities. More land must be brought into cultivation to supply their wants. This will press the necessity of digging canals to guide the waters of our large streams over the immense tracts of bench and bottom lands which now lie waste. We want our children to remain near us, where there is an abundance of land and water, and not go hundreds of miles away to seek homes. In these great public improvements the people should enter with heart and soul, and freely invest in them their surplus property and means, and thus prepare to locate the vast multitudes of our children which are growing up, and strengthen our hands, and solidify still more—make still more compact our present organized spiritual and national institutions. 11:116.
You have a living off an acre and a quarter of land. Such a little farm well tilled and well managed, and the products of it economically applied, will do wonders towards keeping and educating a small family. Let the littlechildren do their part, when they are not engaged in their studies, in knitting their stockings and mittens, braiding straw for their hats, or spinning yarn for their frocks and underclothing. If this people would strictly observe these simple principles of economy, they would soon become so rich that they would not have room sufficient to hold their abundance; their store-houses would run over with fulness. 11:142.
Now, cultivate your farms and gardens well, and drive your stock to where they can live through the winter, if you have not feed for them. Do not keep so many cattle, or, in other words, more than you can well provide for and make profitable to yourselves and to the Kingdom of God. We have hundreds and thousands of fat cattle upon the ranges, and yet we have no beef to eat, or very little. Kill your cattle when they are fat, and salt down the meat, that you may have meat to eat in the winter and some to dispose of to your neighbors for their labor to extend your improvements. Lay up your meat, and not let it die on your hands. Such a course is not right. Cattle are made for our use, let us take care of them. 11:142.
I intend to plant and sow, not only in the month of May, but in the month of June, and in the month of July, and I will continue my labors to raise what is necessary to sustain life, as long as the season lasts. 2:280.
Let groves of olive trees be planted, and vineyards of the most approved varieties of grapes, and let sweet potatoes be raised in abundance, and all trees and roots that bear fruit in the ground and above the ground that can be used as food for man and beast, that plenty may flow in the land like a river, and contentment be enthroned in everyhousehold, while industry, frugality, and peace prevail everywhere. 10:227.
Instead of people being poor, we already have too much, unless we take better care of it. I heard a man who is living in this city—one who has always been well off—state that he used to keep twelve cows when he first came here, and was often nearly destitute of milk and butter. After a few years; the number of his cows was reduced to six, and he said that the six did him more good than the twelve had done. In two years more, they were reduced to two, and the two cows have done him much more good than the twelve or the six did, for they could be and were more properly attended to. 4:317.
Everything which we use to feed the life of man or beast, not a grain of it should be permitted to go to waste, but should be made to pass through the stomach of some animal; everything, also, which will fertilize our gardens and our fields should be sedulously saved and wisely husbanded, that nothing may be lost which contains the elements of food and raiment for man and sustenance for beast. 11:130.
Save your hay; save your chaff; save your straw; save your wheat; save your oats; save your barley, and everything that can be saved and preserved against a day of want. 12:241.
Wives, go into the garden and raise the salad and numerous other articles within your judgment and strength. Who hindered you from making a little vinegar last year? People are frequently running round and asking, "Where can I buy some vinegar?" When I was keeping a house, if my neighbors had a million hogsheads of vinegar, I had no need to buy a spoonful of it, for I would make a plentyfor my own use, and would have eggs, butter, and pork, of my own production, and manage to secure beef, and salt it away nicely, and we had all the essentials for comfortable diet. 4:318.
What hinders you from raising something to feed a cow? Nothing. Who hinders you from planting your garden with corn, and having the suckers and the fodder? Who hinders you from raising carrots, parsnips, etc., to feed a cow with through the winter? This you can do on a little more than a quarter of an acre, but will you do it? 4:317.
The riches of a kingdom or nation do not consist so much in the fulness of its treasury as in the fertility of its soil and the industry of its people. 10:266.
Our wants are many, but our real necessities are very few. Let us govern our wants by our necessities, and we shall find that we are not compelled to spend our money for naught. Let us save our money to enter and pay for our land, to buy flocks of sheep and improve them, and to buy machinery and start more woolen factories. 12:289.
We are not anxious to obtain gold; if we can obtain it by raising potatoes and wheat, all right. "Can't you make yourselves rich by speculating?" We do not wish to. "Can't you make yourselves rich by going to the gold mines?" We are right in the midst of them. "Why don't you dig the gold from the earth?" Because it demoralizes any community or nation on the earth to give them gold and silver to their hearts' content; it will ruin any nation. But give them iron and coal, good hard work, plenty to eat, good schools and good doctrine, and it will make them a healthy, wealthy and happy people. 13:176.
Purchase cows, for if we have not already supplied you with cows, we are able and willing to do so. Most, if notall, have already been furnished with cows. What did you do with the calves? "We sold them for a trifle." Why did you not raise them? Do you not know that they would very soon be valuable? No, but you waste your calves, neglect buying pigs, and live without milk, and many of the easily procured comforts of life. 4:315.
The time will come that gold will hold no comparison in value to a bushel of wheat. 1:250.
When a farmer has done with his ploughs, he should put them under shelter until they are again wanted. When harness is taken off, it should be so hung up that you can go at any time of night and find it, or a saddle, bridle, saddle-blanket, or any other trapping, and be ready at once. 8:296.
Manufacturing—I pray the Lord to hedge up the way and shut down the gate so, that we may be compelled to depend upon our own manufacturing for the comforts of life. 7:67.
Also raise flax, and prepare it for the women to manufacture into summer clothing. 4:316.
Save your wool, and send it to the factory. If we want a little cotton cloth, we can raise it in the southern country; and we could raise some here as well as in some other places. We can raise about two gatherings. 19:73.
I want them to save their wool and to keep it in this Territory. If we have not factories sufficient to work up all the wool that grows in this Territory, and in these mountains, we will send and get more machinery, and build more factories, and work up the wool for the people. 15:159.
Go and build a tannery, that the hides that come off our beef cattle, can be made into leather. 19:73.
We want glass. Some man will come along, by and by,and take the quartz rock, rig up a little furnace and make glass. 9:31.
By-and-by some man will come along, not worth fifty dollars, and take the feldspar, which enters so largely into our granite rock, and make the best of chinaware. 9:31.
Dye-stuffs have opened another drain through which considerable of our money has passed off. Wherever Indian corn will flourish madder can be produced in great quantities, yet we have been paying out our money to strangers for this article. Indigo can be successfully and profitably raised in this region. 10:226. Importing sugar has been a great drain upon our floating currency. I am satisfied that it is altogether unnecessary to purchase sugar in a foreign market. The sorghum is a profitable crop, in Great Salt Lake and the adjoining counties, for the manufacture of molasses; in this section it can be profitably raised for the manufacture of sugar. I have tasted samples of sugar produced from the sorghum raised in the south of Utah, and a better quality of raw sugar I never saw. Let some enterprising persons prosecute this branch of home-production, and thus effectually stop another outlet for our money. Sugar ranks high among the staples of life, and should be produced in great abundance. 10:226.
Go to and raise silk. You can do it, and those who cannot set themselves to work we will set them to work gathering straw, and making straw hats and straw bonnets; we will set others to gathering willow, and others to making baskets; we will set others to gathering flags and rushes, and to making mats, and bottoming chairs and making carpets. 12:202.
As I told the people, when we first came into this valleyin 1847, there is plenty of silk in the elements here, as much as in any other part of the earth. 9:32.
The capitalists may say, 'What are we to do with our means?' Go and build factories and have one, two, or three thousand spindles going. Send for fifty, a hundred, or a thousand sheep and raise wool. Some of you go to raising flax and build a factory to manufacture it, and do not take every advantage and pocket every dollar that is to be made. You are rich and I want to turn the stream so as to do good to the whole community. 13:36.
Commerce—It may be said that we shall always be poor without commerce; we shall always be poor with it, unless we command it; and unless we can do this, we are better without it. 11:134.
But, again, with regard to this railroad; when it is through, even in ordinary times it opens to us the market, and we are at the door of New York, right at the threshold of the emporium of the United States. We can send our butter, eggs, cheese, and fruits and receive in return oysters, clams, cod fish, mackerel, oranges, and lemons. Let me say more to you—do up your peaches in the best style, for they will want them. 12:54.
Whatsoever administers to the sustenance, comfort and health of mankind forms the basis of the commerce of the world. Gold and silver in coin are only valuable as mediums to facilitate exchange. They can be made useful to us and add to our comfort when made into cups, plates, etc., in our household economy. 10:227.
Recollect that in trading there is great advantage in turning over your capital often. 13:35.
Are our merchants honest? I could not be honest and do as they do; they make five hundred percent on some oftheir goods, and that, too, from an innocent, confiding, poor, industrious people. 11:114.
Capital and Labor—All the capital there is upon the earth is the bone and sinew of workingmen and women. Were it not for that, the gold and the silver and the precious stones would remain in the mountains, upon the plains and in the valleys, and never would be gathered or brought into use. The timber would continue to grow, but none of it would be brought into service, and the earth would remain as it is; but it is the activity and labor of the inhabitants of the earth that bring forth the wealth. Labor builds our meeting-houses, temples, court houses, fine halls for music and fine school houses; it is labor that teaches our children, and makes them acquainted with the various branches of education, that makes them proficient in their own language and in other languages, and in every branch of knowledge understood by the children of men; and all this enhances the wealth and the glory and the comfort of any people on the earth. 16:66.
We say to the-Latter-day Saints, work for these capitalists, and work honestly and faithfully, and they will pay you faithfully. I am acquainted with a good many of them, and as far as I know them, I do not know but every one is an honorable man. They are capitalists, they want to make money, and they want to make it honestly and according to the principles of honest dealing. If they have means and are determined to risk it in opening mines you work for them by the day. Haul their ores, build their furnaces and take your pay for it, and enter your lands, build houses, improve your farms, buy your stock, and make yourselves better off. 14:85.
There are many in the city of New York who neverwent to school a day in their lives; they are wallowing in the gutter, ragged, dirty, and filthy. They learn sharpness, it is true; but where do they sleep? By the wayside, or crawl into some old building—girls and boys, and live there by the thousand. They have not a shelter to place their heads under, but when night comes their only refuge is old buildings, hovels, and corners of streets forsaken by the police, and there they must spend the night. Why not take such characters and bring them out to this country, or to California, Oregon, or to the plains of Illinois, Wisconsin, etc., and make a town, settle up the country, and make these poor, miserable creatures better off? You would prove yourselves worthy of existence on the earth if you would. 14:84.
To pay people the wages they want here would prevent us from raising silk profitably. We look forward to the period when the price of labor here will be brought to a reasonable and judicious standard. 12:202.
Time and the ability to labor are the capital stock of the whole world of mankind, and we are all indebted to God for the ability to use time to advantage, and he will require of us a strict account of the disposition we make of this ability; and he will not only require an account of our acts, but our words and thoughts will also be brought into judgment. 18:73.
A young woman, compelled to labor for her daily bread, applies for work to some lady in comfortable circumstances. The lady perhaps says, "What wages do you want?" "I do not know. What will you give me?" The reply is, probably, "Well, I will give you fifty cents a week and your board, but I shall want you to do my washing, ironing, milking, scrubbing, and cooking," the whole of it, mostlikely, keeping the poor girl at work from five o'clock in the morning until ten at night. Yet her poverty leaves her no choice, and she is compelled to become a slave in order to procure, day by day, her breakfast, dinner, and supper. It is probable that if her father be alive he is too poor to help her; and if she has a mother she may be a widow and unable to rescue her from a life of toil and slavery. A lady, whom I knew in my youth, the wife of a minister, where I used to attend meeting, said once to some of her sisters in the church, "Do you suppose that we shall be under the necessity of eating with our hired help when we get into heaven? We do not do it here, and I have an idea that there will be two tables in heaven." Yet she was a lady of refinement and education, still the traditions that had been woven into her very being proved the folly she possessed to ask such a question. 14:99.
Let mechanics and every man who has capital create business and give employment and means into the hands of laborers; build good and commodious houses, magnificent temples, spacious tabernacles, lofty halls, and every other kind of structure that will give character and grandeur to our cities and create respect for our people. Let us make mechanics of our boys, and educate them in every useful branch of science and in the history and laws of kingdoms and nations, that they may be fitted to fill any station in life, from a ploughman to a philosopher. 10:270.
The non-producer must live on the products of those who labor. There is no other way. If we all labor a few hours a day, we could then spend the remainder of our time in rest and the improvement of our minds. This would give an opportunity to the children to be educated in thelearning of the day, and to possess all the wisdom of man. 19:47.
Do not oppress the poor, but trust in God, and you will go neither hungry, naked, nor thirsty. If you oppress the poor, the day will come when you will be naked, thirsty, and hungry, and will not be able to get anything to supply your wants. 8:73.
Build Good Houses and Beautiful Cities—Let the people build good houses, plant good vineyards and orchards, make good roads, build beautiful cities in which may be found magnificent edifices for the convenience of the public, handsome streets skirted with shade trees, fountains of water, crystal streams, and every tree, shrub and flower that will flourish in this climate, to make our mountain home a paradise and our hearts wells of gratitude to the God of Joseph, enjoying it all with thankful hearts, saying constantly, "not mine but thy will be done, O Father." 10:3.
Beautify your gardens, your houses, your farms; beautify the city. This will make us happy, and produce plenty. The earth is a good earth, the elements are good if we will use them for our own benefit, in truth and righteousness. Then let us be content, and go to with our mights to make ourselves healthy, wealthy, and beautiful, and preserve ourselves in the best possible manner, and live just as long as we can, and do all the good we can. 15:20.
Every improvement that we make not only adds to our comfort but to our wealth. 16:64.
Make good houses; learn how to build; become good mechanics and business men, that you may know how to build a house, a barn, or a store-house, how to make a farm, and how to raise stock, and take every care of it by providingproper shelter and every suitable convenience for keeping it through the winter; and prove yourselves worthy of the greater riches that will be committed to you than this valley and what it can produce. 8:289.
Accumulate Property—Efforts to accumulate property in the correct channel are far from being an injury to any community, on the contrary they are highly beneficial, provided individuals, with all that they have, always hold themselves in readiness to advance the interests of the Kingdom of God on the earth. Let every man and woman be industrious, prudent, and economical in their acts and feelings, and while gathering to themselves, let each one strive to identify his or her interests with the interests of this community, with those of their neighbor and neighborhood, let them seek their happiness and welfare in that of all, and we will be blessed and prospered. 3:330.
To do right can be reduced to perfect simplicity in a few words, viz., from this time henceforth, let no person work, or transact any kind of business whatever, that he cannot do in the name of the Lord. 1:337.
This life is worth as much as any life that any being can possess in time or in eternity. There is no life more precious to us in the eye of eternal wisdom and justice than the life which we now possess. Our first duty is to take care of this life. 11:113.
To be prudent and saving, and to use the elements in our possession for our benefit and the benefit of our fellow beings is wise and righteous; but to be slothful, wasteful, lazy and indolent, to spend our time and means for naught, is unrighteous. 16:16.
We all believe that the Lord will fight our battles; but how? Will he do it while we are unconcerned and makeno effort whatever for our own safety when an enemy is upon us? If we make no efforts to guard our towns, our houses, our cities, our wives and children, will the Lord guard them for us? He will not; but if we pursue the opposite course and strive to help him to accomplish his designs, then will he fight our battles. We are baptized for the remission of sins; but it would be quite as reasonable to expect remission of sins without baptism, as to expect the Lord to fight our battles without our taking every precaution to be prepared to defend ourselves. The Lord requires us to be quite as willing to fight our own battles as to have him fight them for us. If we are not ready for an enemy when he comes upon us, we have not lived up to the requirements of him who guides the ship of Zion, or who dictates the affairs of his Kingdom. 11:131.
Debt—Pay your debts, we will help you to do so, but do not run into debt any more. 14:105.
Be prompt in everything, and especially to pay your debts. 14:279.
A man who will run into debt, when he has no prospect of paying it back again, does not understand the principles that should prevail in a well regulated community, or he is wilfully dishonest. 11:258.
A man who will not pay his honest debts is no Latter-day Saint, if he has the means to pay them. 11:258.
It is bad enough, quite bad enough, to borrow from an enemy and not to repay him; to do this is beneath the character of any human being; but all who will borrow from a friend, and especially from the poor, are undeserving the fellowship of the Saints if they do not repay. 14:276.
WEALTH
Wealth Belongs to the Lord—Earthly riches are concealed in the elements God has given to man, and the essence of wealth is power to organize from these elements every comfort and convenience of life for our sustenance here, and for eternal existence hereafter. The possession of all the gold and silver in the world would not satisfy the cravings of the immortal soul of man. The gift of the Holy Spirit of the Lord alone can produce a good, wholesome, contented mind. Instead of looking for gold and silver, look to the heavens and try to learn wisdom until you can organize the native elements for your benefit; then, and not until then, will you begin to possess the true riches. 10:35.
There is any amount of property, and gold and silver in the earth and on the earth, and the Lord gives to this one and that one—the wicked as well as the righteous—to see what they will do with it, but it all belongs to him. He has handed over a goodly portion to this people, and, through our faith, patience and industry, we have made us good, comfortable homes here, and there are many who are tolerably well off, and if they were in many parts of the world they would be called wealthy. But it is not ours, and all we have to do is to try and find out what the Lord wants us to do with what we have in our possession, and then go and do it. If we step beyond this, or to the right or to the left, we step into an illegitimate train of business. Our legitimate business is to do what the Lord wants us to do with that which he bestows upon us, and dispose ofit just as he dictates, whether it is to give all, one-tenth, or the surplus. 16:10.
No person on the earth can truly call anything his own, and never will until he has passed the ordeals we are all now passing, and has received his body again in a glorious resurrection, to be crowned by him who will be ordained and set apart to set a crown upon our heads. Then will be given to us that which we now only seem to own, and we will be forever one with the Father and the Son, and not until then. 9:106.
The elements are to be brought into shape and operation for the benefit, happiness, beauty, excellency, glory, and exaltation of the children of men that dwell upon the earth. 9:242.
Uncertainty of Temporal Possessions—Do you not know that the possession of your property is like a shadow, or the dew of the morning before the noonday sun, that you cannot have any assurance of its control for a single moment! It is the unseen hand of Providence that controls it. 1:114.
We cannot trust to the certainty of mortal possessions; they are transitory, and a dependence upon them will plunge into hopeless disappointment all those who trust in them. 2:122.
We should find that the things of this world called riches, are in reality not riches. Wee should find they are like mirages to the ignorant, mere phenomena to the inhabitants of the earth; to-day they are, to-morrow they are not; they were, but now they are gone, it is not known where. The earthly king upon his throne, who reigns triumphantly over his subjects, is blasted, with all his kingdom, and brought to naught at one breath of him who possesses true riches. Let him who possesses the true riches say to theelements around that kingdom, "produce no wheat, nor oil, nor wine, but let there be a famine upon that people," in such a circumstance where is the wealth of that king, his power, his grandeur, and his crown? There is no bread, no oil, there are no flocks, no herds, for they have perished upon the plains, his wheat is blasted, and all his crops are mildewed. What good does his wealth do him? His subjects are lying all around him lifeless for want of bread; he may cry to them, but in vain; his wealth, power, and influence have vanished, they are swept away like the flimsy fabric of a cobweb. 1:266.
The Sin of Covetousness—How the Devil will play with a man who so worships gain! 10:174.
I am more afraid of covetousness in our Elders than I ami of the hordes of hell. 5:353.
Those who are covetous and greedy, anxious to grasp the whole world, are all the time uneasy, and are constantly laying their plans and contriving how to obtain this, that, and the other. 3:119.
Men are greedy for the vain things of this world. In their hearts they are covetous. It is true that the things of this world are designed to make us comfortable, and they make some people as happy as they can be here; but riches can never make the Latter-day Saints happy. Riches of themselves cannot produce permanent happiness; only the Spirit that comes from above can do that. 7:135.
When I cast my eyes upon the inhabitants of the earth and see the weakness, and I may say, the height of folly in the hearts of the kings, rulers, and the great, and those who should be wise and good and noble; when I see them grovelling in the dust; longing, craving, desiring, contending for the things of this life, I think, O foolish men, to setyour hearts on the thing's of this life! To-day they are seeking after the honors and glories of the world, and by the time the sun is hidden by the western mountains the breath is gone out of their nostrils, they sink to their mother earth. Where are their riches then? Gone forever. As Job says, "Naked I came into the world." Destitute and forlorn, they have to travel a path that is untried and unknown to them, and wend their way into the spirit world. They know not where they are going nor for what. The designs of the Creator are hidden from their eyes; darkness, ignorance, mourning and groaning take hold of them and they pass into eternity. And this is the end of them concerning this life as far as they know. A man or a woman who places the wealth of this world and the things of time in the scales against the things of God and the wisdom of eternity, has no eyes to see, no ears to hear, no heart to understand. What are riches for? For blessings, to do good. Then let us dispense that which the Lord gives us to the best possible use for the building up of his Kingdom, for the promotion of the truth on the earth, that we may see and enjoy the blessings of the Zion of God here upon this earth. I look around among the world of mankind and see them grabbing, scrambling, contending, and every one seeking to aggrandize himself, and to accomplish his own individual purposes, passing the community by, walking upon the heads of his neighbors—all are seeking, planning, contriving in their wakeful hours, and when asleep dreaming, "How can I get the advantage of my neighbor? How can I spoil him, that I may ascend the ladder of fame?" This is entirely a mistaken idea. You see that nobleman seeking the benefit of all around him, trying to bring, we will say, his servants, if you please, his tenants, to his knowledge, tolike blessings that he enjoys, to dispense his wisdom and talent among them and to make them equal with himself. As they ascend and increase, so does he, and he is in the advance. All eyes are upon that king or that nobleman, and the feelings of those around him are, "God bless him! How I love him! How I delight in him! He seeks to bless and to fill me with joy, to crown my labors with success, to give me comfort, that I may enjoy the world as well as himself." But the man who seeks honor and glory at the expense of his fellow-men is not worthy of the society of the intelligent. 15:18.
I hope to see the day when there will be no such thing as one man taking usury from another. 13:92.
True Riches—There is no such thing as a man being truly rich until he has power over death, hell, the grave, and him that hath the power of death, which is the Devil. For what are the riches, the wealth possessed by the inhabitants of the earth? Why, they are a phantom, a mere shadow, a bubble on the wave, that bursts with the least breath of air. Suppose I possessed millions on millions of wealth of every description I could think of or ask for, and I took a sudden pain in my head, which threw me entirely out of my mind, and baffled the skill of the most eminent physicians, what good would that money do me, in the absence of the power to say to that pain, "Depart"? But suppose I possessed power to say to the pain, "Go thou to the land from whence thou comest;" and say, "Come, health, and give strength to my body;" and when I want death, to say, "Come you, for I have claim upon you, a right, a warranty deed, for this body must be dissolved;" says death, "I want it, to prey upon;" but again I can say to death, "Depart from me, thou canst not touch me;" would I not berich indeed? How is it now? Let the slightest accident come upon one of the human family, and they are no more. Do we then possess true riches in this state? We do not. 1:271.
To possess this world's goods is not in reality wealth, it is not riches, it is nothing more nor less than that which is common to all men, to the just and the unjust, to the Saint and to the sinner. The sun rises upon the evil and the good; the Lord sends his rain upon the just and upon the unjust; this is manifest before our eyes, and in our daily experience. Old King Solomon, the wise man, says, the race is not to the swift, nor the battle to the strong, neither riches to men of wisdom. The truth of this saying comes within our daily observation. Those whom we consider swift are not always the ones that gain the mastery in the race, but those who are considered not so fleet, or not fleet at all, often gain the prize. It is, I may say, the unseen hand of Providence, that over-ruling power that controls the destinies of men and nations, that so ordains these things. The weak, trembling, and feeble, are the ones frequently who gain the battle; and the ignorant, foolish, and unwise will blunder into wealth. This is all before us, it is the common lot of man; in short, I may say, it is the philosophical providence of a philosophical world. 1:267.
Gold is Not Wealth—What use is gold when you get enough to eat, drink, and wear without it? 1:250.
There is no happiness in gold, not the least. It is very convenient as an article of exchange, in purchasing what we need; and instead of finding comfort and happiness in gold, you exchange it to obtain happiness, or that which may conduce to it. There is no real wealth in gold. People talk about being wealthy—about being rich; but place therichest banking company in the world upon a barren rock, with their gold piled around them, with no possible chance of exchanging it, and destitute of the creature comforts, and they would be poor indeed. Where then is their joy, their comfort, their great wealth? They have none. 8:168.
True wealth consists in the skill to produce conveniences and comforts from the elements. All the power and dignity that wealth can bestow is a mere shadow, the substance is found in the bone and sinew of the toiling millions. Well directed labor is the true power that supplies our wants. It gives regal grandeur to potentates, education and supplies to religious and political ministers, and supplies the wants of the thousands of millions of earth's sons and daughters. There are conditions and panics in society that all the power of earthly wealth cannot avert. 10:189.
It has been supposed that wealth gives power. In a depraved state of society, in a certain sense it does, if opening a wide field for unrighteous monopolies, by which the poor are robbed and oppressed and the wealthy are more enriched, is power. In a depraved state of society money can buy positions and titles, can cover up a multitude of incapabilities, can open wide the gates of fashionable society to the lowest and most depraved of human beings; it divides society into castes without any reference to goodness, virtue or truth. It is made to pander to the most brutal passions of the human soul; it is made to subvert every wholesome law of God and man, and to trample down every sacred bond that should tie society together in a national, municipal, domestic and every other relationship. Wealth thus used is used out of its legitimate channel. 10:3.
How to Become Wealthy—When men act upon theprinciples which will secure to them eternal salvation, they are sure of obtaining all their hearts' desire, sooner or later; if it does not come today, it may come tomorrow; if it does not come in this time, it will in the next. 2:122.
I am not for hoarding up gold and other property to lie useless, I wish to put everything to a good use. I never keep a dollar lying idly by me, for I wish all the means to be put into active operation. 3:160.
I can witness one fact, and so can others, that by paying attention to the building up of the Kingdom of God alone we have got rich in the things of this world; and if any man can tell how we can get rich in any other way, he can do more than I can. We leave our business and our families and go out to preach the peaceable things of the Kingdom, and pay attention to that, never thinking of our business or our families, except when we ask the Lord to bless our families in common with all the families of the Saints everywhere. 11:116.
Do you want wealth? If you do, do not be in a hurry. Do you want the riches pertaining to this world? Yes, we acknowledge we do. Then, be calm, contented, composed; keep your pulses correct, do not let them get up to a hundred and twenty, but keep them as high as you can, ranging from seventy to seventy-six; and when there is an appointment for a meeting be sure to attend that meeting. If there is to be a two-days' meeting, come to it; spend the time here and learn what is going on. Watch closely, hear every word that is spoken, let every heart be lifted to God for wisdom, and know and understand every word of prophecy, every revelation that may be given, every counsel that may be presented to the people, that you may be able to weigh, measure, comprehend and decide betweenthat which is of God and that which is not of God. Refuse the evil, learn wisdom, and grow in grace and in the knowledge of the truth. 15:35.
The course pursued by men of business in the world has a tendency to make a few rich, and to sink the masses of the people in poverty and degradation. 11:348.
This is the counsel I have for the Latter-day Saints today. Stop, do not be in a hurry. I do not know that I could find a man in our community but what wishes wealth, would like to have everything in his possession that would conduce to his comfort and convenience. Do you know how to get it? "Well," replies one, "if I do not, I wish I did; but I do not seem to be exactly fortunate—fortune is somewhat against me." I will tell you the reason of this—you are in too much of a hurry; you do not go to meeting enough, you do not pray enough, you do not read the Scriptures enough, you do not meditate enough, you are all the time on the wing, and in such a hurry that you do not know what to do first. This is not the way to get rich. I merely use the term "rich" to lead the mind along, until we obtain eternal riches in the celestial kingdom of God. Here we wish for riches in a comparative sense, we wish for the comforts of life. If we desire them let us take a course to get them. Let me reduce this to a simple saying—one of the most simple and homely that can be used—"Keep your dish right side up," so that when the shower of porridge does come, you can catch your dish full. 15:36.
These are a few words of consolation to the brethren who wish to keep their riches, and with them I promise you leanness of soul, darkness of mind, narrow and contracted hearts, and the bowels of your compassion will be shut up, and by and by you will be overcome with the spiritof apostasy and forsake your God and your brethren. 12:127.
My policy is to get rich; I am a miser in eternal things. Do I want to become rich in the things of this earth? Yes, if the Lord wishes me to have such riches, and I can use them to good advantage. My policy is to keep every man, woman, and child busily employed, that they may have no idle time for hatching mischief in the night, and for making plans to accomplish their own ruin. 2:144.
I told you the other day what makes me rich, it is the labor of those whom I feed and clothe; still I do not feel that I have a dollar in the world that is my own, it is the Lord's and he has made me a steward over it; and if I can know where the Lord is pleased to have it appropriated, there it shall go. 3:118.
One-third or one-fourth of the time that is spent to procure a living would be sufficient, if your labor were rightly directed. People think they are going to get rich by hard work—by working sixteen hours out of the twenty-four; but it is not so. A great many of our brethren can hardly spend time to go to meeting. Six days is more time than we need to labor. 8:355.
The great majority of men and women do not know how to take care of themselves. Let me refer the whole of you to a circumstance in Winter Quarters. We left Nauvoo in February, 1846, made our own roads through Iowa, except some 40 or 50 miles, built bridges, cut down timber, turned out 500 men to go to Mexico, came this side of the Missouri river, and there wintered. How did you live there? Do you know how you got anything to eat? Brethren came to me, saying, "We must go to Missouri. Can we not take our families and go to Missouri and get work?" Do you know, to this day, how you lived? I will tell you, and thenyou will remember it. I had not five dollars in money to start with; but I went to work and built a mill, which we knew we should want only for a few months, that cost 3,600 dollars. I gave notice that I would employ every man and pay him for his labor. If I had a sixpence, I turned it into 25 cents; and a half-bushel of potatoes I turned into half-a-bushel of wheat. How did I do that? By faith. I went to Brother Neff, who had just come in the place, and asked him for and received 2,600 dollars, though he did not know where the money was going. He kept the mill another year, and it died on his hands. I say, God bless him forever! for it was the money he brought from Pennsylvania that preserved thousands of men, women, and children from starving. I handled and dictated it, and everything went off smoothly and prosperously. 6:173.
Shall I give you my ideas in brief with regard to business and business transactions? Here for instance, a merchant comes to our neighborhood with a stock of goods; he sells them at from two to ten hundred per cent, above what they cost. As a matter of course he soon becomes wealthy, and after a time he will be called a millionaire, when perhaps he was not worth a dollar when he commenced to trade. You will hear many say of such person, what a nice man he is, and what a great financier he is! My feeling of such a man is, he is a great cheat, a deceiver, a liar! He imposes on the people, he takes that which does not belong to him, and is a living monument of falsehood. Such a man is not a financier! The financier is he that brings the lumber from the canyons and shapes it for the use of his fellowman, employing mechanics and laborers to produce from the elements and the crude material everything necessary for the sustenance and comfort of man;one who builds tanneries to work up the hides instead of letting them rot and waste or be sent out of the country to be made into leather and then brought back in the shape of boots and shoes; and that can take the wool, the furs and straw and convert the same into cloth, into hats and bonnets, and that will plant out mulberry trees and raise the silk, and thus give employment to men, women and children, as you have commenced to do here, bringing the elements into successful use for the benefit of man, and reclaiming a barren wilderness, converting it into a fruitful field, making it to blossom as the rose; such a man I would call a financier, a benefactor of his fellow man. But the great majority of men who have amassed great wealth have done it at the expense of their fellows. 19:97.
Wealth Must Be Used—Few men know what to do with riches when they possess them. 1:250.
You know very well that it is against my doctrine and feelings for men to scrape together the wealth of the world and let it waste and do no good. 9:186.
Then do not hoard up your gold; if you do, it will canker, but put out every dollar to usury. Instead of your souls being bound up in your cattle and other property, put it all where it should be placed for the benefit of the Kingdom of God on earth and for his glory. 9:191.
A man has no right with property, which, according to the laws of the land, legally belongs to him, if he does not want to use it; he ought to possess no more than he can put to usury, and cause to do good to himself and his fellowman. When will a man accumulate money enough to justify him in salting it down, or, in other words, laying it away in the chest, to lock it up, there to lie, doing no manner of good either to himself or his neighbor. It isimpossible for a man ever to do it. No man should keep money or property by him that he cannot put to usury for the advancement of that property in value or amount, and for the good of the community in which he lives; if he does, it becomes a dead weight upon him. Every man who has got cattle, money, or wealth of any description, bone and sinew, should put it out to usury. If a man has the arm, body, head, the component parts of a system to constitute him a laboring man, and has nothing in the world to depend upon but his hands, let him put them to usury. Never hide up anything in a napkin, but put it forth to bring an increase. If you have got property of any kind, that you do not know what to do with, lay it out in making a farm, or building a saw mill or a woolen factory, and go to with your mights to put all your property to usury.
If you have more oxen and other cattle than you need, put them in the hands of other men, and receive their labor in return, and put that labor where it will increase your property value. 1:252.
If a man comes in the midst of this people with money, let him use it in beautifying his inheritance in Zion, and in increasing his capital by thus putting out his money to usury. Let him go and make a great farm, and stock it well, and fortify all around with a good and efficient fence. What for? Why for the purpose of spending his money. Then let him cut it up into fields, and adorn it with trees, and build a fine house upon it. What for? Why for the purpose of spending his money. What will he do when his money is gone? The money thus spent, with a wise and prudent hand, is in a situation to accumulate and increase a hundred-fold. When he has done making his farm, and his means still increase by his diligent use of it, he canthen commence and build a woolen factory for instance; he can send and buy the sheep and have them brought here, and have them herded here, and shear them here, and take care of them, then set the boys and girls to cleaning, carding, spinning, and weaving the wool into cloth, and thus employ hundreds and thousands of the brethren and sisters who have come from the manufacturing districts of the old country, and have not been accustomed to dig in the earth for their livelihood, who have not learned anything else but to work in the factory. This would feed them and clothe them, and put within their reach the comforts of life; it would also create at home a steady market for the produce of the agriculturist, and the labor of the mechanic. 1:253.
Wealth Brings Happiness Only When Used for the Gospel—All the real business we have on hand is to promote our religion. 4:355.
If you come naked and barefooted (I would not care if you had naught but a deer skin around you when you arrive here), and bring your God and your religion, you are a thousand times better than if you come with wagon loads of silver and gold and left your God behind. 4:204.
If, by industrious habits and honorable dealings, you obtain thousands or millions, little or much, it is your duty to use all that is put in your possession, as judiciously as you have knowledge, to build up the Kingdom of God on the earth. 4:29.
If we are destroyed through the possession of wealth, it will be because we destroy ourselves. If we possessed hundreds of millions of coin, and devoted that means to building up the Kingdom of God and doing good to his creatures, with an eye single to his glory, we would be as much blessed and as much entitled to salvation as the poorbeggar that begs from door to door; the faithful rich man is as much entitled to the revelations of Jesus Christ as is the faithful poor man. 10:300.
We must watch and pray, and look well to our walk and conversation, and live near to our God, that the love of this world may not choke the precious seed of truth, and feel ready, if necessary, to offer up all things, even life itself, for the Kingdom of Heaven's sake. 11:111.
Look out, ye men of Israel, and be careful that you love not the world or the things of the world in their present state, and in your loftiness and pride, forget the Lord your God. We ought to care no more for the silver and the gold, and the property that is so much sought for by the wicked world, than for the soil or the gravel upon which we tread. 11:18.
I do not care what becomes of the things of this world, of the gold, of the silver, of the houses and of the lands, so we have power to gather the House of Israel, redeem Zion, and establish the Kingdom of God on the earth. I would not give a cent for all the rest. True, these things which the Lord bestows upon us are for our comfort, for our happiness and convenience, but everything must be devoted to the upbuilding of the Kingdom of God on the earth. 3:361.
It is thought by many that the possession of gold and silver will produce for them happiness, and, hence, thousands hunt the mountains for the precious metals; in this they are mistaken. The possession of wealth alone does not produce happiness, although it will produce comfort, when it can be exchanged for the essentials and luxuries of life. When wealth is obtained by purloining, or in any other unfair and dishonorable way, fear of detection and punishmentrobs the possessor of all human happiness. When wealth is honorably obtained by man, still the possession of it is embittered by the thought that death will soon strip them of it and others will possess it. What hopes have they in the future, after they get through with this sorrowful world? They know nothing about the future; they see nothing but death and hell. Solid comfort and unalloyed joy are unknown to them. 11:15.
Men and women who are trying to make themselves happy in the possession of wealth or power will miss it, for nothing short of the Gospel of the Son of God can make the inhabitants of the earth happy, and prepare them to enjoy heaven here and hereafter. 11:329.
It matters little, though we have many times left our houses and other possessions, having been driven from them by our enemies; for the earth is the Lord's and the fulness thereof; the gold and the silver they are taking from the earth are all in his hands to dispose of at his pleasure. He sets up kingdoms and casts them down at his pleasure. The fulness of the earth is in his hands, but it cannot be enjoyed, in the full sense of the term, without enjoying it in connection with his Kingdom. 8:161-2.
Though I possessed millions of money and property, that does not excuse me from performing the labor that it is my calling to perform, so far as I have strength and ability, any more than the poorest man in the community is excused. The more we are blessed with means, the more we are blessed with responsibility; the more we are blessed with wisdom and ability, the more we are placed under the necessity of using that wisdom and ability in the spread of righteousness, the subjugation of sin and misery, and the amelioration of the condition of mankind. The man thathas only one talent and the man that has five talents have responsibility accordingly. If we have a world of means, we have a world of responsibility. If we have an eternity of knowledge, we shall have an eternity of business to transact and to occupy every particle of the knowledge bestowed upon us. 9:172.
Some Dangers of Wealth—The question will not arise with the Lord, nor with the messengers of the Almighty, how much wealth a man has got, but how has he come by this wealth and what will he do with it? 11:294.
If the Lord ever revealed anything to me, he has shown me that the Elders of Israel must let speculation alone and attend to the duties of their calling, otherwise they will have little or no power in their missions or upon their return. 8:179.
The Latter-day Saints who turn their attention to money-making soon become cold in their feelings toward the ordinances of the house of God. They neglect their prayers, become unwilling to pay any donations; the law of tithing gets too great a task for them; and they finally forsake their God, and the providences of heaven seem to be shut from them—all in consequence of this lust after the things of this world, which will certainly perish in handling, and in their use they will fade away and go from us. 18:213.
If I had only seen in my young days an interest manifested by those who had wealth, power and influence to reach down a hand to take the suffering, ignorant poor and elevate them to the standard they occupied, and to place them in possession of every comfort, it would have been a matter of great joy to me. But it was not so then, neither is it now. Men generally use their wealth for selfish purposes,and do not seek to devote it to God and to the glory of his name. 13:147.