THE CHURCH AND KINGDOM OF GOD ON EARTH
Israel—Who are Israel? They are those who are of the seed of Abraham, who have received the promise through their forefathers; and all the rest of the children of men, who receive the truth, are also Israel. My heart is always drawn out for them, whenever I go to the throne of grace. 1:107.
Israel is dispersed among all the nations of the earth; the blood of Ephraim is mixed with the blood of all the earth. Abraham's seed is mingled with the rebellious seed through the whole world of mankind. 16:75.
The Elders who have arisen in this Church and Kingdom are actually of Israel. 2:268.
Those islanders and the natives of this country are of the House of Israel—of the seed of Abraham, and to them pertain the promise; and every soul of them, sooner or later, will be saved in the Kingdom of God, or be destroyed root and branch. 6:199.
Again, if a pure Gentile firmly believes the Gospel of Jesus Christ, and yields obedience to it, in such a case I will give you the words of the Prophet Joseph: "The effect of the Holy Ghost upon a Gentile, is to purge out the old blood, and make him actually of the seed of Abraham." 2:269.
We are to build up and establish Zion, gather the House of Israel, and redeem the nations of the earth. This people have this work to do, whether we live to see it or not. This is all in our hands. 8:68.
It is obligatory upon us to see that the House of Israelhave the Gospel preached to them; to do all that is in our power to gather them to the land of their fathers, and to gather up the fulness of the Gentiles before the Gospel can go with success to the Jews. 12:113.
We are now gathering the children of Abraham who have come through the loins of Joseph and his sons, more especially through Ephraim, whose children are mixed among all the nations of the earth. The sons of Ephraim are wild and uncultivated, unruly, ungovernable. The spirit in them is turbulent and resolute; they are the Anglo-Saxon race, and they are upon the face of the whole earth, bearing the spirit of rule and dictation, to go forth from conquering to conquer. They search wide creation and scan every nook and corner of this earth to find out what is upon and within it. I see a congregation of them before me today. No hardship will discourage these men; they will penetrate the deepest wilds and overcome almost insurmountable difficulties to develop the treasures of the earth, to further their indomitable spirit for adventure. 10:188.
The Church and the Kingdom—Out of this Church will grow the Kingdom which Daniel saw. This is the very people that Daniel saw would continue to grow and spread and prosper; and if we are not faithful, others will take our places, for this is the Church and people that will possess the Kingdom forever and ever. 8:143.
We shall preach on, we shall struggle on until the kingdoms of this world shall become the Kingdom of our God and his Christ. 11:240.
This is the Kingdom of God on the earth. The people that sit before me, in connection with the many thousands that are upon the earth, are the people of God. If we have become so taught that the Lord sees that we shall be capableof managing, governing, and controlling the Kingdom of God upon the earth in a more perfect manner than it has been heretofore, you may rest assured that this people are bound to victory. Just as fast as we are capable of rightly dispensing the principles of power, of light, of knowledge, of intelligence, of wealth, of heaven, and of earth, just so fast will they be bestowed upon this people. 5:327.
If this Gospel goes to the uttermost parts of the earth and fulfils its destiny as predicted by the Prophets, by Jesus and by the Apostles, it will eventually swallow up all the good there is on the earth; it will take every honest, truthful and virtuous man and woman and every good person and gather them into the fold of this Kingdom, and this society will enlarge, spread abroad and multiply, and will increase in knowledge until the members composing it know enough to lengthen out their days and man's longevity returns, and they begin to live as men did anciently. 11:303.
What will be the final result of the restoration of the Gospel, and the destiny of the Latter-day Saints? If they are faithful to the Priesthood which God has bestowed upon us, the Gospel will revolutionize the whole world of mankind; the earth will be sanctified, and God will glorify it, and the Saints will dwell upon it in the presence of the Father and the Son. 12:113.
An Object of the Church—We are exhorted to make our own heaven, our own paradise, our own Zion. 9:170.
We have an object in view, and that is to gain influence among all the inhabitants of the earth for the purpose of establishing the Kingdom of God in its righteousness, power and glory, and to exalt the name of the Deity, and cause that name by which we live to be revered everywhere that he may be honored, that his works may be honored,that we may be honored ourselves, and deport ourselves worthy of the character of his children. 11:274.
If the Latter-day Saints think, when the Kingdom of God is established on the earth, that all the inhabitants of the earth will join the Church called Latter-day Saints, they are mistaken. I presume there will be as many sects and parties then as now. Still, when the Kingdom of God triumphs, every knee shall bow and every tongue confess that Jesus is the Christ, to the glory of the Father. Even the Jews will do it then; but will the Jews and Gentiles be obliged to belong to the Church of Jesus Christ of Latter-day Saints? No; not by any means. Jesus said to his disciples, "In my Father's house are many mansions; were it not so I would have told you; I go to prepare a place for you, that where I am, there ye may be also," etc. There are mansions in sufficient numbers to suit the different classes of mankind, and a variety will always exist to all eternity, requiring a classification and an arrangement into societies and communities in the many mansions which are in the Lord's house, and this will be so for ever and ever. Then do not imagine that if the Kingdom of God is established over the whole earth, all the people will become Latter-day Saints. They will cease their persecutions against the Church of Jesus Christ, and they will be willing to acknowledge that the Lord is God, and that Jesus is the Savior of the world. 11:275.
The Kingdom of God to Develop Gradually—The Kingdom we are talking about, preaching about and trying to build up is the Kingdom of God on the earth, not in the starry heavens, nor in the sun. We are trying to establish the Kingdom of God on the earth to which really and properly everything that pertains to men—their feelings, theirfaith, their affections, their desires, and every act of their lives—belong, that they may be ruled by it spiritually and temporally. 10:328.
In that helpless infant upon its mother's breast we see a man, an Apostle, a Saint,—yea generations of men with kingdoms, thrones, and dominions. Then the life of that little frail mortal is fraught with great and mighty results, and its value is inestimable.
If this be true of an infant, what may we expect to grow out of this infant Kingdom? We may look forward to all that belongs to greatness and goodness, to might and power, to dominion and glory. Then how jealously we ought to guard the rights of this infant power? How zealous and constant we should be in maintaining its interests and supporting its laws and sacred institutions! 9:170-171.
We are called to establish the Kingdom of God literally, just as much as we are spiritually. If we do not build it up in a temporal point of view, we will not accomplish what we are called to do; we will come short of our duty, and be removed out of the way, and others will be called to succeed us who will perform the labor we are called to do. 10:332.
I do not believe that the City of Enoch made greater advancement, in the same period of time, than this people have done in the twenty-six years of their career, which is saying a great deal for them. 3:374.
The Effect of the Kingdom of God—What is the Kingdom of God going to accomplish on the earth? It will revolutionize not only the United States, but the whole world, and will go forth from the morning to the evening, from the rising of the sun to the going down of the same, so shall be the ushering forth of the Gospel until the wholeearth is deluged with it, and the righteous are gathered. 2:190.
No unrighteous person, no person who is filthy in their feelings will ever enter into the Kingdom of God. 3:275.
As this Kingdom of God grows, spreads, increases, and prospers in its course, it will cleanse, thoroughly purge, and purify the world from wickedness. He who supposes his house to be built upon a rock, and well calculated to withstand any test that may be applied to it, finds, when it is tried by the Gospel of the Kingdom, that its foundation proves to be sand, and the whole fabric appears nothing in which a man may securely trust for salvation. 1:190.
When the Kingdom of God is fully set up and established on the face of the earth, and takes the preeminence over all other nations and kingdoms, it will protect the people in the enjoyment of all their rights, no matter what they believe, what they profess, or what they worship. If they wish to worship a god of their own workmanship, instead of the true and living God, all right, if they will mind their own business and let other people alone. 2:310.
If we wish this Church and Kingdom of God upon earth, to be like a fine, healthy, growing tree, we should be careful not to let the dead branches remain too long. 3:274.
Government of the Kingdom of God—Every kingdom will be blotted out of existence, except the one whose ruling spirit is the Holy Ghost, and whose king is the Lord. 2:124.
It may be asked what I mean by the Kingdom of God. The Church of Jesus Christ has been established now for many years, and the Kingdom of God has got to be established, even that Kingdom which will circumscribe all the kingdoms of this world. It will yet give laws to every nation that exists upon the earth. This is the Kingdom thatDaniel, the Prophet, saw should be set up in the last days. What Daniel saw should come to pass in the latter times is believed by nearly all the religious societies of Christendom. The only great difference between us and them is in the method of its establishment. 11:275.
When this Kingdom is organized in any age, the Spirit of it dwells in the hearts of the faithful, while its visible department exists among the people, with laws, ordinances, helps, governments, officers, administrators, and every other appendage necessary for its complete operation to the attainment of the end in view. 10:18.
The Lord designs to build up a Kingdom that will be both a spiritual and temporal Kingdom upon the earth. The earth and the kingdoms thereof will be given unto the Saints of the Most High God. Will they be rich then? Do you not think they will possess the gold mines and the treasures of the earth? Yes. But some cry out, "That is not yet." That is right. How long will it be until then? As soon as we are prepared to receive them. 10:332.
If we ever attain faith enough to obtain the Kingdom of God, as we anticipate, we shall obtain all the wealth there is for this Kingdom in time and eternity. We shall not rob other kingdoms, but we shall possess the eternity of matter that lies in the path of the onward progress of this Kingdom, and still eternity and its fulness will continue to stretch out before us. The great powers of eternal wisdom will be exercised to enhance the wealth, beauty, excellency and glory of this Kingdom, previous to its being introduced into the presence of the Father and the Son. This work we have to help perform. 10:301.
I have learned years ago that the Lord stands at the helm that guides Zion's ship. He is its Dictator; and unlesswe work exactly to the line that is marked out by him, our works will be in vain. This has been my experience from the beginning. In every branch and avenue of our lives we must learn to work to the line of truth. It is for us to know what ought to be done, and then do it. Though there should be no earthly prospect of accomplishing it, we can certainly try; and if we try with all our might, that act will prove at least a resolute and determined mind, adorned with patience and perseverance. And if, with all our resolute endeavors we are still unable to accomplish our purpose, the Lord will be very likely to stretch forth his hand and give the victory. 6:315.
If this people live to the principles they have embraced, they will be capable of counselling the nations; for we build upon a just foundation, and our principles are truth, righteousness, and holiness. Let us stand by those principles until they crush out folly from these valleys, and we become teachers of wisdom to the nations. 7:66.
It Will Continue—All is right. God can carry on his own work. This Kingdom will stand forever. 8:69.
The Lord will never suffer this people to dwindle down, and be hid up in a corner; it cannot be; neither does he want any person to help them but himself. 1:364.
God has commenced to set up his Kingdom on the earth, and all hell and its devils are moving against it. Hell is yawning and sending forth its devils and their imps. What for? To destroy the Kingdom of God from the earth. But they cannot do it. 5:75.
The soldiers of the Lord are in the mountains, in the canyons, upon the plains, on the hills, along the mighty streams, and by the rivulets. Thousands and thousandsmore are for us than those who are against us, and you need not have any fears. 5:57.
My heart is comforted. I behold the people of God, that they have been hunted, cast out, driven from the face of men. The powers of earth and hell have striven to destroy this Kingdom from the earth. The wicked have succeeded in doing so in former ages; but this Kingdom they cannot destroy, because it is the last dispensation—because it is the fulness of times. It is the dispensation of all dispensations, and will excel in magnificence and glory every dispensation that has ever been committed to the children of men upon the earth. The Lord will bring again Zion, redeem his Israel, plant his standard upon the earth, and establish the laws of his Kingdom, and those laws will prevail. 8:36.
If there are any hearts or spirits in this city, or elsewhere, that are fearfully wondering whether or not we are going to be destroyed, or whether this Church will endure and become the mighty power in the earth, according to the predictions of the servants of God, I will say to all such trembling souls, you need entertain no such fears. You need have only one fear, and that is with regard to yourselves, lest you should leave the light that the Lord has imparted to you and wander into darkness, returning to the beggarly elements of the world, lusting again after the things of the world in their sinful state. 19:3.
We cannot help being Saints; we cannot prevent the rolling forth of the work of God; in and of ourselves we have no power to control our own minds and passions; but the grace of God is sufficient to give us perfect victory. The power of the Lord our God helps us, and the Devil and his emissaries help us—the one on the one hand, the other onthe other hand. We have power to receive the truth or reject it, and we have power to reject the evil or receive it. 8:226.
When the wicked have power to blow out the sun, that it shines no more; when they have power to bring to a conclusion the operations of the elements, suspend the whole system of nature, and make a footstool of the throne of the Almighty, they may then think to check "Mormonism" in its course, and thwart the unalterable purposes of heaven. Men may persecute the people who believe its doctrines, report and publish lies to bring tribulation upon their heads, earth and hell may unite in one grand league against it, and exert their malicious powers to the utmost, but it will stand as firm and immovable in the midst of it all as the pillars of eternity. Men may persecute the Prophet, and those who believe and uphold him, they may drive the Saints and kill them, but this does not affect the truths of "Mormonism" one iota, for they will stand when the elements melt with fervent heat, the heavens are wrapt up like a scroll, and the solid earth is dissolved. "Mormonism" stands upon the eternal basis of omnipotence. Jehovah is the "Mormonism" of this people, their Priesthood and their power; and all who adhere to it will, in the appointed day, come up into the presence of the King Eternal, and receive a crown of life. 1:88.
The Business of Latter-day Saints—Our work is to bring forth Zion, and produce the Kingdom of God in its perfection and beauty upon the earth. 9:293.
We have no business here other than to build up and establish the Zion of God. It must be done according to the will and law of God, after that pattern and order by which Enoch built up and perfected the former-day Zion, whichwas taken away to heaven, hence the saying went abroad that Zion had fled. By and by it will come back again, and as Enoch prepared his people to be worthy of translation, so we, through our faithfulness, must prepare ourselves to meet Zion from above when it shall return to earth, and to abide the brightness and glory of its coming. 18:356.
I have Zion in my view constantly. We are not going to wait for angels, or for Enoch and his company to come and build up Zion, but we are going to build it. We will raise our wheat, build our houses, fence our farms, plant our vineyards and orchards, and produce everything that will make our bodies comfortable and happy, and in this manner we intend to build up Zion on the earth and purify it and cleanse it from all pollutions. Let there be an hallowed influence go from us over all things over which we have any power; over the soil we cultivate, over the houses we build, and over everything we possess; and if we cease to hold fellowship with that which is corrupt and establish the Zion of God in our hearts, in our own houses, in our cities, and throughout our country, we shall ultimately overcome the earth, for we are the lords of the earth; and, instead of thorns and thistles, every useful plant that is good for the food of man and to beautify and adorn will spring from its bosom. 9:284.
Individual Labor Required in the Kingdom of God—We have all kinds of fish in the Gospel net. 3:120.
The Lord will have a tried people. 16:28.
To be a Saint in the full sense of the word, is to be something very nearly perfect. If, however, we are striving to the utmost of the ability God has given us to prove that we are willing to serve him and perform our duties, we are justified. We have the Kingdom of God to build up, Zionto redeem; we have to sanctify ourselves so that we may be prepared to be caught up with the Church of the Firstborn, and if we improve every day and hour, then if we die we shall be found justified. But if we continue to live, we must become Saints in very deed, or come short of the fulness of the glory of God that is to be revealed. 16:41.
Many Latter-day Saints think when they have obeyed the Gospel, made a sacrifice in forsaking their homes, perhaps their parents, husbands, wives, children, farms, native lands, or other things held dear, that the work is done; but it is only just commenced. The work of purifying ourselves and preparing to build up the Zion of God on this continent has only just begun with us when we have got as far as that. 13:313.
A great many think that the Kingdom of God is going to bless them and exalt them, without any efforts on their part. This is not so. Every man and woman is expected to aid the work with all the ability God has given them. Each person belonging to the human family has a portion of labor to perform in removing the curse from the earth and from every living thing upon it. When this work is performed, then will they possess all things. 10:301.
We have no correct individual interest separate from this Kingdom; if we have true interest at all, it is in the Kingdom of God. 3:154.
The Kingdom of God or Nothing—When the Kingdom of God is established, if each member of that Kingdom singly and individually will do his or her duty it will take care of itself, for it is a living, self-moving, self-sustaining, independent and heaven-ordained establishment. 11:249.
The Kingdom of God is all that is real worth. All else is not worth possessing, either here or hereafter. Withoutit, all else would be like a dry tree prepared for the burning—it is all consumed and the ashes are driven to the four winds. 8:185.
To me it is the Kingdom of God or nothing upon the earth. Without it I would not give a farthing for the wealth, glory, prestige and power of all the world combined; for like the dew upon the grass, it passeth away and is forgotten, and like the flower of the grass it withereth, and is not. Death levels the most powerful monarch with the poorest starving mendicant; and both must stand before the judgment seat of Christ to answer for the deeds done in the body. 11:126.
With us, it is the Kingdom of God, or nothing; and we will maintain it, or die in trying—though we shall not die in trying. It is comforting to many to be assured that we shall not die in trying; but we shall live in trying. We will maintain the Kingdom of God, living; and if we do not maintain it, we shall be found dying not only a temporal, but also an eternal death. Then take a course to live. 5:342.
If you give anything for the building up of the Kingdom of God, give the best you have. What is the best thing you have to devote to the Kingdom of God? It is the talents God has given you. How many? Every one of them. What beautiful talents! What a beautiful gift! It is more precious than fine gold that I can stand here and give you my ideas, and you can rise up and tell me what you think and feel, and thus exchange our ideas. It is one of the precious gifts bestowed upon human beings. Let us devote every qualification we are in possession of to the building up of God's Kingdom, and you will accomplish the whole of it. 8:346.
SOME EFFECTS OF THE GOSPEL
The Nature of the Gospel—We have Zion in our view in her perfection. 4:270.
All knowledge and wisdom and every good that the heart of man can desire is within the circuit and circle of the faith we have embraced. 13:150.
The design of the Gospel is to reveal the secrets of the hearts of the children of men. 3:47-48.
Is there war in our religion? No; neither war nor bloodshed. Yet our enemies cry out "bloodshed," and "Oh, what dreadful men these Mormons are, and those Danites! how they slay and kill!" Such is all nonsense and folly in the extreme. The wicked slay the wicked, and they will lay it on the Saints. 12:30.
We offer life and salvation to the whole human family in the Gospel of the Son of God, and if they are not disposed to receive it they will suffer the consequence. It is for the Latter-day Saints to live their religion. 12:315.
Do you know that here is the standard, the nucleus, the fountain, the head for all the exercises of the Kingdom of God upon the face of the whole earth? Now, let the Saints in this congregation droop in their faith, and that spirit will spread before tomorrow morning throughout the vast domain of this creation. Every Elder that goes abroad is a witness of this fact. This spirit spreads through a telegraphic influence or force that is independent of wires. Let this people at the gathering-place wake out of their slumbers, gird on their armour, and go forth like men ofwar against wickedness, and every Branch throughout the Church feels the influence in a very short time—it is speedily imparted to all creation. The wires, as it were, are set, the lightnings flash over them, and all feel the influence, when we are doing our duty here. It all depends upon us here. 8:184.
The Gospel of life and salvation is the best institution that we, as mortal beings, can invest in. Go into the financial circles of the world, and you will find men gather and project their plans for business, for railroads, for ship companies, for merchandizing, and various other pursuits. You will see those engaged in these companies associate together, confer with each other, lay their plans before each other, investigate them, scan every branch, and every part and particle of their business. We are engaged in a higher-toned branch of business than any merchants or railroad men, or any institution of an earthly nature, and it is pleasing to see the Latter-day Saints meet together to talk over this matter, and to learn the course they should pursue to gain the object of their pursuit. If an inquiry arises in any of your minds with regard to this, I will answer it by saying that we are in pursuit of all there is before us—life, light, wealth, intelligence, all that can be possessed on the earth by mortal man, and then in a higher state, where there will be a more perfect development of the smattering knowledge than we received here, and all that can be enjoyed by intelligent beings in the celestial kingdoms of our God. 15:34.
The Latter-day Saints are a very peculiar people, and they are led in a peculiar way. We are brought into circumstances so as to be a stumbling block to the nations, through the failings and weaknesses of the Latter-daySaints. Jesus was a stumbling block to the nation of the Jews, and to the generation in which he lived, and to all that knew him, and how singular it is that Jesus Christ, at this late day, and at such a distance from the theater of his operations, should have attained such celebrity and fame; even his disciples are not only canonized, but almost deified, and looked upon as though they were Gods come down to dwell with men. Every circumstance connected with the Savior's life is looked upon as being divine. Christendom now acknowledge that Jesus was the Son of God; they look upon him as God manifested in the flesh according to the New Testament; yet the generation in which he lived did not see these tokens of divinity which this generation recognize. To them he was a "root out of dry ground"—"a stumbling block," "a rock of offense." So with the Latter-day Saints. They are a stumbling block to this generation. The world see all their weaknesses and faults, and see no divinity in the work in which they are engaged. Yet this is not to be wondered at, inasmuch as the world could not see it in Jesus when he dwelt in mortality. We are looked upon as a low, degraded, ignorant set of fanatics. This is the opinion of the great majority of the learned and refined world. Others say that our people are the dupes of a few. We do not claim to be very wise, but we do know that that portion of mankind called Christians in our day, who profess to be followers of the meek and lowly Jesus, are grossly ignorant of his character, and of the means and way of salvation which he offers to the world. The Latter-day Saints, as a people, may not be so far advanced in the knowledge of many of the sciences, as their neighbors; but they are learning how to take care of themselves, which is one of the greatest arts known to man. When the most learnedand scientific among men scrutinize their own lives and experience, they are under the necessity of acknowledging that they are faulty, weak, ignorant; they are "strangers from the covenants of promise, having no hope, and without God in the world." 12:206-207.
There are professing Christians in our midst, who are so strict in their religious notions that they would rise in the morning at five o'clock and walk miles, if necessary, rather than miss their religious services; and they are those who are so zealous that they would measure the soil from here into old Jerusalem with their bodies if they could, to pay penance, as they call it. God does not require any such sacrifices as this; neither does he require any of these sacrifices which involve the shedding of blood or the loss of life. Such things do not belong to God's religion, they come through sin and transgression. Perhaps they who show such manifestations of their faith strengthen it and do themselves some good. All that is required of us is to sacrifice our feelings and to overcome the adversary by subduing the lust within us for anything but the Kingdom of God on the earth, the glory of God, and the salvation of our friends and families and of the human family from first to last; that our whole souls may be devoted to the building up of the Kingdom of God on the earth, and for the salvation of those who sleep, who died without the Gospel. 18:238.
Our religion is called "Mormonism" because the ancient records revealed to Joseph Smith were entitled, the Book of Mormon, according to the instructions given to him by the Lord; but I will call it the Plan of Salvation devised in the heavens for the redemption of mankind from sin, and their restoration to the presence of God.
It embraces every fact there is in the heavens and in the heaven of heavens—every fact there is upon the surface of the earth, in the bowels of the earth, and in the starry heavens; in fine, it embraces all truth there is in all the eternities of the Gods. 9:149.
Some of the Effects of the Gospel—The religion that we have embraced teaches us to prepare to live. 5:257.
But "Mormonism" has opened up light. Removing the curtain from the broad sunshine, it has lighted up the souls of hundreds of thousands, and they have been made to rejoice in the light of truth. 8:129.
With all the rest of the good that you can commit to memory, be sure to recollect that the Gospel of salvation is expressly designed to make Saints of sinners, to overcome evil with good, to make holy, good men of wicked, bad men, and to make better men of good. Wherein we are wicked; wherein we have evil passions, the Gospel will aid us in overcoming evil. It gives us the influence, the power, the knowledge, the wisdom, and the understanding to overcome our weaknesses and to purify ourselves before the Lord our God. 8:160.
When people receive the Gospel, their minds are opened; they see Zion in its glory; but they do not see the troubles on the plains, or the troubles with false brethren. 8:71.
What are the fruits of this Gospel when it is received into the hearts of an individual? It will make a bad man good, and a good man better; it increases their light, knowledge, and intelligence, and enables them to grow in grace and in the knowledge of the truth, as the Savior did, until they understand men and things, the world and its doctrines, whether Christian, heathen or pagan, and will ultimatelylead them to knowledge of things in heaven, on the earth or under the earth. 13:144.
Our religion teaches us truth, virtue, holiness, faith in God and in his Son Jesus Christ. It reveals mysteries, it brings to mind things past and present—unfolding clearly things to come. It is the foundation of mechanism; it is the spirit that gives intelligence to every living being upon the earth. All true philosophy originates from that Fountain from which we draw wisdom, knowledge, truth, and power. What does it teach us? To love God and our fellow creatures—to be compassionate, full of mercy, long-suffering, and patient to the froward and to those who are ignorant. There is a glory in our religion that no other religion that has ever been established upon the earth, in the absence of the true Priesthood, ever possessed. It is the fountain of all intelligence; it is to bring heaven to earth and exalt earth to heaven, to prepare all intelligence that God has placed in the hearts of the children of men—to mingle with the intelligence which dwells in eternity, and to elevate the mind above the trifling and frivolous objects of time, which tend downward to destruction. It frees the mind of man from darkness and ignorance, gives him that intelligence that flows from heaven, and qualifies him to comprehend all things. This is the character of the religion we believe in. 7:140-141.
Our belief will bring peace to all men and good will to all the inhabitants of the earth. It will induce all who sincerely follow its dictates to cultivate righteousness and peace; to live peaceably in their families; to praise the Lord morning and evening; to pray with their families, and will so fill them with the spirit of peace that they will never condemn or chasten any one unless it is well deserved.They will rise in the morning with their spirits as smooth and serene as the sun that is rising and giving life and heat to the world; just as calm and as smooth as the breezes on a summer evening. No anger, no wrath, no malice, contention or strife. If a wrong arises, the party wronged will go to his neighbor and quietly investigate whether wrong was designed; and if the seeming transgressor is living according to the spirit of his religion, it will be found that he had designed no wrong, and that he will make ample amends, forgiveness will be accorded, and the trouble will end. This is the spirit and teaching of the Gospel.
How will perfection be obtained? By all persons in the Kingdom of God living so as to be revelators from the heavens for themselves and for all they preside over, that everything they have to perform in this life—every worldly care and duty, and all their walk and conversation before each other and before the Lord, may be marked out by the spirit of revelation. Is this the way to perfection? It is. This is the Gospel of our Lord Jesus Christ; this is the Gospel of life and salvation. 13:215.
We ought to understand that when our lives have been filled with all manner of wickedness, to turn and repent of our sins, to be baptized for the remission of them, and have our names written upon the Church records, does not prepare us for the presence of our Father and Elder Brother. What will? A continuation of faithfulness to the doctrines of Christ; nothing short of this will do it. 3:193-194.
It is very fortunate for those who receive this Gospel and the spirit of it in their hearts, for it awakes within them a desire to know and understand the things of God more than they ever did before in their lives, and they begin to inquire, read and search, and when they go to theFather in the name of Jesus he will not leave them without a witness. 14:135.
When people receive this Gospel, what do they sacrifice? Why, death for life. This is what they give: darkness for light, error for truth, doubt and unbelief for knowledge and the certainty of the things of God. 16:1061.
The Saints in all ages have been protected, sustained and upheld by an Almighty Power in their sufferings, and the power of the religion of Jesus Christ has ever sustained them. The Jews anciently said, Let his blood be upon us and upon our children, and God took them at their word. 10:287.
You may as well undertake to terrify the Almighty on his throne, as to terrify a Latter-day Saint of the true stripe—one who has the true blood in him. 2:313.
The sound of the Gospel of life and salvation, to gather the House of Israel and redeem the children of men, is a terror to all nations. 8:13.
No blessing that is sealed upon us will do us any good, unless we live for it. 11:117.
Personal Joy in the Gospel—With me "Mormonism" is, "Out with the truth." 3:255.
The great object of my life is to establish the Kingdom of God upon the earth. 11:275.
It may be asked whether I have any idols? Yes, I have most darling idols—my God and my religion, and they are all the idols I wish to have. 9:106.
I feel happy. "Mormonism" has made me all I am, and the grace, the power, and the wisdom of God will make me all that I ever will be, either in time or eternity. 8:162.
You hear many talk about having made sacrifices; if I had that word in my vocabulary I would blot it out. I havenever yet made what I call sacrifices; in my experience I know nothing about making them. 3:223.
Again, I say, if "Mormonism" is not all I anticipated it to be, it is nothing. If it is not in me, and I in it, if it is not all and in all to me, I am deceived in myself. It is everything in heaven and on earth to those who possess it truly. 2:128.
Our religion has been a continual feast to me. With me it is Glory! Hallelujah! Praise God! instead of sorrow and grief. Give me the knowledge, power, and blessings that I have the capacity of receiving, and I do not care how the Devil originated, nor anything about him; I want the wisdom, knowledge, and power of God. Give me the religion that lifts me higher in the scale of intelligence—that gives me the power to endure—that when I attain the state of peace and rest prepared for the righteous, I may enjoy to all eternity the society of the sanctified. 8:119.
The last time I spoke to you here I told you that I found my religion just as sweet to me in my private capacity, in my secret meditations upon my bed, and in my closet, in my office, or with my family, as it is when I am in this stand. I love it as well—esteem it as highly; it is as precious to my understanding, and it invigorates, buoys up, strengthens, and fills every power of my capacity with unspeakable joy, just as much at home as it does here. I hope this is the case with you all. If you live your religion, it is as dear to you when you are out of this Tabernacle as when you are here. 8:38.
I am happy; I am full of joy, comfort, and peace; all within me is light, for I desire nothing but to do the will of my Father in heaven. I delight not in unrighteousness, but in righteousness and truth. I seek to promote the good andhappiness of myself and those with whom I am associated. 6:40.
My business is to save the people, not to oppress, plunder, and destroy them. It is also the duty of all the Elders to labor to save the people. 7:229.
I am so thankful that tongue cannot express what I feel, that I have the privilege of associating with the Saints, and of being a member in the Kingdom of God, and that I have friends in the Church of the Living God. 10:314.
I can say that I do not consider that I have ever suffered anything for this Kingdom—nothing in the least. I have never sacrificed anything, without it be the evil propensities that are sown in our nature, springing from the seed that was sown at the fall. 8:67.
The Lord has blessed me; he has always blessed me; from the time I commenced to build up Zion, I have been extremely blessed. I could relate circumstances of so extraordinary a character in regard to the providences of God to me, that my brethren and sisters would say in their hearts, "I can hardly give credence to this." But my heart has been set in me to do the will of God, to build up his Kingdom on the earth, to establish Zion and its laws, and to save the people; and I can say, truly and honestly, that the thought never came into my mind, in all my labors, what my reward will be, or whether my crown would be large or small, or any crown at all, a small possession, a large possession, or no possession. I have never had any thoughts or reflections upon this, or cared the first thing about it. All that I have had in my mind has been that it was my duty to do the will of God, and to labor to establish his Kingdom on the earth. I do not love, serve or fear the Lord for the sake of getting rid of being damned, nor for the sake ofgetting some great gift or blessing in eternity, but purely because the principles which God has revealed for the salvation of the inhabitants of the earth are pure, holy and exalting in their nature. In them there is honor and eternal increase, they lead on from light to light, strength to strength, glory to glory, knowledge to knowledge, and power to power. 16:70.
"Mormonism" has done everything for me that ever has been done for me on the earth; it has made me happy; it has made me wealthy and comfortable; it has filled me with good feelings, with joy and rejoicing. Whereas, before I possessed the spirit of the Gospel I was troubled with that which I hear others complain of, that is, with, at times, feeling cast down, gloomy, and despondent; with everything wearing to me, at times, a dreary aspect.
But have the trees, the streams, the rocks, or any part of creation worn a gloomy aspect to me for one half minute since I came in possession of the spirit of this Gospel? No, though before that time I might view the most beautiful gardens, buildings, cities, plantations, or anything else in nature, yet to me they all wore at times a shade of death.
They appeared at times as though a vail was brooding over them, which cast a dark shade upon all things, like the shade of the valley of death, and I felt lonesome and bad. But since I have embraced the Gospel not for one half minute, to the best of my recollection, has anything worn to me a gloomy aspect; under all circumstances I have felt pleasant and cheerful.
When surrounded by mobs, with death and destruction threatening on every hand, I am not aware but that I felt just as joyful, just as well in my spirit, as I do now. Prospects might appear dull and very dark, but I have neverseen a time in this Gospel but what I knew that the result would be beneficial to the cause of truth and the lovers of righteousness, and I have always felt to joyfully acknowledge the hand of the Lord in all things. 3:320.
I present myself before this congregation as a teacher of the way of life and salvation. 10:318.
Permit me to say, that I am proud of my religion. It is the only thing I pride myself in, on the earth. I may heap up gold and silver like the mountains; I may gather around me property, goods and chattels, but I could have no glory in that, compared with my religion; it is the fountain of light and intelligence; it swallows up the truth contained in all the philosophy of the world, both heathen and Christian; it circumscribes the wisdom of man; all the wisdom and power of the world; it reaches to that within the veil. Its bounds, its circumference, its end, its height, and depth, are beyond the comprehension of mortals, for it has none. 1:39.
I have an impulse within me to preach the Gospel of salvation. 4:43.
God, angels, and good men being my helpers, I will never cease to contend, inch by inch, until we gain the ground and possess the Kingdom. That is my feeling and faith, and we will accomplish it. I will prophesy, in the name of the Lord Jesus Christ, that we will possess the Kingdom of God upon the whole earth, and possess the earth. 8:166.
I know enough to let the Kingdom alone, and do my duty. It carries me, I do not carry the Kingdom. I sail in the old ship Zion, and it bears me safely above the raging elements; I have my sphere of action and duties to performon board of that ship; to faithfully perform them should be my constant and unceasing endeavor. 11:252.
For nearly thirty years I have sought to know the truth, and to properly understand the principles of the holy Priesthood revealed from heaven through the Prophet Joseph; and I have ceased not, when I have had an opportunity, at the proper time and in the proper place, to present those principles to my fellow-men. 7:131.
I love to fight the devils, but I love to overcome them. 3:224.
We have forsaken the kingdom of darkness, have come out in open rebellion to the power of the Devil on this earth, and I for one will fight him, so help me God, as long as there is breath in my body, and do all in my power to overthrow his government and rule. And if he complains that I am infringing upon his ground, I shall very politely ask him to go to his own place, where he belongs. If any among this community want to sustain the government of the Devil, in preference to the Kingdom of God, I wish them to go where they belong. I want to sustain the government of heaven, and shall stick fast to it, by the help of God. If we sustain it, it will build us up and crown us with victory and eternal life. 10:41.
But I am proud to say of my religion, I have studied it faithfully for twenty-two years, day and night, at home and abroad, upon the rivers, and upon the lakes, when travelling by sea and by land; have studied it in the pulpit; from morning till night; whatsoever might be my pursuit, I have studied it with as close an application as any college student ever did any subject he wished to commit to memory; and I can say I have only just got into the A B C of it; it leads the vision of my mind into eternity. 1:39.
Blessings Conditioned Upon Good Works—Every blessing the Lord proffers to his people is on conditions. These conditions are: "Obey my law, keep my commandments, walk in my ordinances, observe my statutes, love mercy, preserve the law that I have given to you inviolate, keep yourselves pure in the law, and then you are entitled to these blessings, and not until then." 16:162.
Good actions always result in blessings. The history of the people of God in all ages testifies that whenever they have listened to the counsel of heaven they have always been blessed. All this people are satisfied that they will be more blessed to hearken to good counsel than not to do so. 12:122.
Brethren and sisters, if we wish the blessings of heaven upon us, let us be faithful to our covenants and callings, faithful in paying tithing, in keeping the Word of Wisdom and in building temples. 16:69.
If the brethren will take hold and perform the labors devolving upon them, they shall be blessed in them. They will increase in health and in wealth. The Lord will bless the people in proportion as they bless themselves. 16:68.
I wish the people could realize that they walk, live, and abide in the presence of the Almighty. The faithful shall have eyes to see as they are seen, and you shall behold that you are in the midst of eternity and in the presence of holy beings, and be enabled ere long to enjoy their society and presence. You are greatly blessed. 8:200.
Do just as well as you know how in all things, never permitting yourself to commit an act unless the Spirit of God within you justifies you in doing it. And if you live every day of your lives according to the best light and understanding you possess, glorifying God, our HeavenlyFather, just as far as your knowledge extends, I will promise you eternal life in the Kingdom of God. 19:220.
The man, or the woman, that mainly looks after the fruit, after the luxuries of life, good food, fine apparel and at the same time professes to be a Latter-day Saint, if he does not get that spirit out of his heart, it will obtain a perfect victory over him; whereas he is required to obtain a victory over his lusts and over his unwise feelings. 4:52.
Increasing Blessings—Instead of the righteous being bound tighter and tighter, they will continue to have more and more liberty, as we are more and more faithful, and obtain more power with the heavens and more of the power of God upon us. Let us seek diligently unto the Lord, until we obtain the faith of Jesus in its fulness, for those who possess this are free indeed. 10:288.
If the Lord had a people on the earth that he had perfect confidence in, there is not a blessing in the eternities of our God, that they could bear in the flesh, that he would not pour out upon them. Tongue cannot tell the blessings the Lord has for a people who have proved themselves before him. 4:79.
The greatest blessing that can be bestowed on the children of men is power to civilize themselves after the order of the civilization of the heavens—to prepare themselves to dwell with heavenly beings who are capable of enduring the presence of the Gods. 8:7.
"Mormonism" keeps men and women young and handsome; and when they are full of the Spirit of God, there are none of them but what will have a glow upon their countenances; and that is what makes you and me young; for the Spirit of God is with us and within us. 5:210.
Personal Blessings Upon the People—Brethren andsisters, may God bless you! I bless you all the time, Hallelujah! Praise the name of Israel's God; for my soul exults in his name. 6:100.
I will say to you, my brethren and sisters, I bless you. I bless you according to the Priesthood that I hold and the keys thereof. I bless you in the name of Jesus Christ. 16:170.
God bless you! Peace be with you, and love be multiplied upon the people. I pray for the good all over the earth. My desire is to see the Kingdom of God prosper. 15:134.
May God bless you! Peace be upon you! Be fervent in spirit, humble, teachable, and prayerful, taking care of yourselves, endeavoring to save yourselves, and all you have any influence over, which is my continual prayer for you, in the name of Jesus. Amen. 1:111.
Brethren and sisters, inasmuch as I have the right and privilege, through the Priesthood, I bless you in the name of the Lord, and say, be you blessed. These are my feelings to the Latter-day Saints, and would be to all the human family, if they would receive my blessings, in the name of Jesus Christ. Amen. 2:10.
May the Lord God Almighty bless the Saints, and every one who will permit his blessings to come upon them. I am under the same obligations to bless sinners as I am to bless Saints, if they will receive my blessings. I pray for the blessings of heaven upon the work of his hands, for we are all his children—the sons and daughters of our Parent who dwells in the heavens. 8:261.
God bless every good man. God bless the works of nature, God bless his own work, overthrow the wicked and ungodly and them that would destroy their fellow beings, that war and contentions may cease on the earth. O Lord,remove these from office and place good men at the head of the nations, that they may learn war no more, but go to, like rational and civilized beings, sustain peace on the earth and do good to each other. 12:289.
God bless you, and I pray that you may be blessed; but I pray you to bless yourselves. Brethren and sisters, let us bless ourselves, by doing the will of God, then we are right. 16:71.
I have experienced much in my life, and I will not ask you to do any better by one another, nor by me, than I do by you, and I will bless you all the time. I feel to bless you continually; my life is here, my interest, my glory, my pride, my comfort, my all are here, and all I expect to have, to all eternity is wrapped up in the midst of this Church.
If I do not get it in this channel; I shall not have it at all. How do you suppose I feel? I feel as a father should feel towards his children. I have felt so for many years, even when I durst not say so; I have felt as a mother feels towards her tender offspring, and durst not express my feelings; but I have tried to carry out their expression in my life. May God bless, you. Amen. 4:333.
I do not hate any man on earth or in hell. The worst wish I have for the wicked is that they may be obliged to live according to good and wholesome laws. 8:43.
There is not a man or woman on this earth that I hate; but I do most cordially hate their wicked acts. I am at war with false principles—with wickedness, sin, and abomination; and I expect to continue my warfare until I overcome. 7:6.
I feel happy; I feel at peace with all the inhabitants of the earth; I love my friends, and as for my enemies, I pray for them daily; and if they do not believe I would do themgood, let them call at my house, when they are hungry, and I will feed them; yea, I will do good to those who despitefully use and persecute me. I pray for them, and bless my friends all the time. 11:111.
If I had power, I certainly would bless the people with everything their hearts could wish if they would not sin. I would do, as I heard the mothers of some of my children say that went with me to St. George this winter, that I indulged them in every thing they wanted. Why? Because they never manifested a desire for anything wrong. And if it were in my power I would bless all the inhabitants of the earth, with everything in which they could glorify God, and purify their own hearts. 18:362.
God bless you, my children, my little ones. I love you, I am a great lover of children and innocence and purity, and I am a hater of iniquity. I think very frequently, in looking upon the actions of men that I do not have compassion enough; but when I see the wolf among the lambs I am after them, to see that they do not destroy the lambs. I would have given worlds if I could have known the truth in my childhood, as I now hear it. I had a great desire to know it, and the priests were after me from the time I was eight years of age. I was infidel to their creeds, but not to the Bible, not to God, not to holiness, but to the creeds of the children of men I was infidel, and am to this day. I say, God bless you, my children. 19:65.
JOSEPH SMITH
A Prophet of God—I honor and revere the name of Joseph Smith. I delight to hear it; I love it. I love his doctrine. 13:216.
What I have received from the Lord, I have received by Joseph Smith; he was the instrument made use of. If I drop him, I must drop these principles; they have not been revealed, declared, or explained by any other man since the days of the Apostles. If I lay down the Book of Mormon, I shall have to deny that Joseph is a Prophet; and if I lay down the doctrine and cease to preach the gathering of Israel and the building up of Zion, I must lay down the Bible; and, consequently, I might as well go home as undertake to preach without these three items. 6:279-280.
I feel like shouting Hallelujah, all the time, when I think that I ever knew Joseph Smith, the Prophet whom the Lord raised up and ordained, and to whom he gave keys and power to build up the Kingdom of God on earth and sustain it. These keys are committed to this people, and we have power to continue the work that Joseph commenced, until everything is prepared for the coming of the Son of Man. This is the business of the Latter-day Saints, and it is all the business we have on hand. 3:51.
Not that Joseph was the Savior, but he was a Prophet. As he said once; when some one asked him, "Are you the Savior?" "No, but I can tell you what I am—I am his brother." So we can say. 14:202.
Joseph Smith has laid the foundation of the Kingdom ofGod in the last days; others will rear the superstructure. 9:364.
I never saw any one, until I met Joseph Smith, who could tell me anything about the character, personality and dwelling-place of God, or anything satisfactory about angels, or the relationship of man to his Maker. Yet I was as diligent as any man need to be to try and find out these things. 16:46.
What is the nature and beauty of Joseph's mission? You know that I am one of his Apostles. When I first heard him preach, he brought heaven and earth together; and all the priests of the day could not tell me anything correct about heaven, hell, God, angels, or devils; they were as blind as Egyptian darkness. When I saw Joseph Smith, he took heaven, figuratively speaking, and brought it down to earth; and he took the earth, brought it up, and opened up, in plainness and simplicity, the things of God; and that is the beauty of his mission. I had a testimony, long before that, that he was a Prophet of the Lord, and that was consoling. Did not Joseph do the same to your understandings? Would he not take the Scriptures and make them so plain and simple that everybody could understand? Every person says, "Yes, it is admirable; it unites the heavens and the earth together," and as for time, it is nothing, only to teach us how to live in eternity. 5:332.
When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear Brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion. 4:54.
There is not that being that ever had the privilege ofhearing the way of life and salvation set before him as it is written in the New Testament, and in the Book of Mormon, and in the book of Doctrine and Covenants, by a Latter-day Saint, that can say that Jesus lives, that his Gospel is true, and at the same time say that Joseph Smith was not a Prophet of God. That is strong testimony, but it is true. No man can say that this book (laying his hand on the Bible) is true, is the word of the Lord, is the way, is the guide-board in the path, and a charter by which we may learn the will of God; and at the same time say, that the Book of Mormon is untrue; if he has had the privilege of reading it, or of hearing it read, and learning its doctrines. There is not that person on the face of the earth who has had the privilege of learning the Gospel of Jesus Christ from these two books, that can say that one is true, and the other is false. No Latter-day Saint, no man or woman, can say the Book of Mormon is true, and at the same time say that the Bible is untrue. If one be true, both are; and if one be false, both are false. If Jesus lives, and is the Savior of the world, Joseph Smith is a Prophet of God, and lives in the bosom of his father Abraham. Though they have killed his body, yet he lives and beholds the face of his Father in Heaven; and his garments are pure as the angels that surround the throne of God; and no man on the earth can say that Jesus lives, and deny, at the same time, my assertion about the Prophet Joseph. This is my testimony, and it is strong. 1:38.
Who can justly say aught against Joseph Smith? I was as well acquainted with him, as any man. I do not believe that his father and mother knew him any better than I did. I do not think that a man lives on the earth that knew him any better than I did; and I am bold to say that, JesusChrist excepted, no better man ever lived or does live upon this earth. I am his witness. He was persecuted for the same reason that any other righteous person has been or is persecuted at the present day. 9:332.
I never have professed to be Brother Joseph, but Brother Brigham, trying to do good to this people. I am no better, nor any more important than another man who is trying to do good. If I am, I don't know it. If I improve upon what the Lord has given me, and continue to improve, I shall become like those who have gone before me; I shall be exalted in the celestial kingdom, and be filled to overflowing with all the power I can wield; and all the keys of knowledge I can manage will be committed unto me. What do we want more? I shall be just like every other man—have all that I can, in my capacity, comprehend and manage. 6:275-276.
Called and Directed by God—He called upon his servant Joseph Smith, Jr., when he was but a boy, to lay the foundation of his Kingdom for the last time. Why did he call upon Joseph Smith to do it? Because he was disposed to do it. Was Joseph Smith the only person on earth who could have done this work? No doubt there were many others who, under the direction of the Lord, could have done that work; but the Lord selected the one that pleased him, and that is sufficient. 11:253.
In all ages of the world that we have any knowledge of, when there was a people on the earth whom God acknowledged as his people, he has invariably dictated them in Spiritual and in temporal things. This question was agitated year after year in the days of Joseph. The first two Bishops in the Church—Edward Partridge was the first—I was well acquainted with him, and Newel K. Whitney wasthe second—questioned the propriety of Joseph having anything to do with temporal things. Joseph would argue the case with them a little, and tell them how things were, and bring up scripture to show them that it could not be otherwise—that it was impossible for the Lord to dictate to people unless he dictated them in temporal affairs. The very first act after believing is a temporal act. After I hear the Gospel preached and believe it, I go down into the waters of baptism, which is a temporal act; it is an act that pertains to my will and my body; I will that my body shall go down into the water and be immersed for the remission of my sins; consequently, I have to go to the Elder who taught me the Gospel, the spiritual portion of the Kingdom, and apply to him to administer this temporal ordinance, and he has to do it; having taught the doctrine he officiates in the act and you will find it through life, every circumstance, in every case, the man that dictates the spiritual Kingdom of God, must dictate the temporal affairs, it cannot be otherwise. I say this to you, because the idea in the minds of a few of the people is, "Brigham ought not to meddle with temporal affairs." They said so to Joseph, and they said so much about it, that I went into the temple at Kirtland, and challenged the men who were querying on this, to prove or bring up one instance where God did not manifest his will concerning temporal things whenever he made known his will to the children of men for establishing his Kingdom on the earth. They always came to the floor; they had to do it, there was nothing else for them; it prostrated every person. There were William E. McLellin, John F. Boynton, and Lyman Johnson who belonged to the Twelve, Frederick G. Williams, second counselor to Joseph, and two-thirds of the High Council, all talkingabout this, and I went into the temple and just challenged them to show wherein the Lord ever conferred upon any man in the world the power to dictate in spiritual affairs, that he did not in temporal affairs? They could not do it. I told them they could not draw the line between the spiritual and the temporal. All things were created first spiritual, and then temporal. Everything in the spirit world was presented as we see it now, and this temporal earth was presented there. We were in the spirit world, and we came here into this time, which is in eternity, nothing in the world only a change of time and season is allotted to a change of being that makes it time to us. It is in eternity, and we are just as much in eternity now, as we shall be millions of years hence. But it is time measured to finite beings, and it is changeable, and we call it temporal, while the fact is it is all spiritual in the first place, then temporal, then spiritual, and made immortal, consequently you cannot divide them. I say this for those to reflect upon who think that there is a difference between temporal and spiritual things. I do not say, for I do not know that there are any such here. 18:243.
Development of the Prophet—From the day that Joseph obtained the plates, and previous to that time, the Lord dictated him. He directed him day by day and hour by hour. 8:66.
Joseph continued to receive revelation upon revelation, ordinance upon ordinance, truth upon truth, until he obtained all that was necessary for the salvation of the human family. All the inhabitants of the earth are called of God; they are called to repent and be baptized for the remission of sins. 16:42.
We have passed from one thing to another, and I maysay from one degree of knowledge to another. When Joseph first received the knowledge of the plates that were in the hill Cumorah, he did not then receive the keys of the Aaronic Priesthood, he merely received the knowledge that the plates were there, and that the Lord would bring them forth, and that they contained the history of the aborigines of this country. He received the knowledge that they were once in possession of the Gospel, and from that time he went on, step by step, until he obtained the plates, and the Urim and Thummim and had power to translate them. This did not make him an Apostle, it did not give to him the keys of the Kingdom, nor make him an Elder in Israel. He was a Prophet, and had the spirit of prophecy, and had received all this before the Lord ordained him. And when the Lord, by revelation, told him to go to Pennsylvania, he did so, and finished the translation of the Book of Mormon; and when the Lord, in another revelation, told him to come back, into New York State, and to go to old Father Whitmer's, who lived in a place opposite Waterloo, and there stop, he did so, and had meetings, and gathered up a few who believed in his testimony. He received the Aaronic Priesthood, and then he received the keys of the Melchizedek Priesthood, and organized the Church. He first received the power to baptize, and still did not know that he was to receive any more until the Lord told him there was more for him. Then he received the keys of the Melchizedek Priesthood, and had power to confirm after he had baptized, which he had not before. He would have stood precisely as John the Baptist stood, had not the Lord sent his other messengers, Peter, James and John, to ordain Joseph to the Melchizedek Priesthood. Then, after some of the brethren had been out preaching, he had a revelation that they should go up tothe State of Ohio. I knew of them, though I was not acquainted with them before they went up there. They were seen by some of my family, my father saw and conversed with them. Then the way opened for a large gathering in the State of Ohio. Parley P. Pratt, Oliver Cowdery, Ziba Peterson, David Whitmer, John Whitmer, and a few others, went up there and preached the Gospel, and they came among the members of the society called Campbellites, formerly members of the Close Communion Baptists, their leader's name being Alexander Campbell. This man preached the doctrine that baptism was for the remission of sins, and that split the church; but when the brethren came to these societies and taught them, not only baptism for the remission of sins, but the laying on of hands for the reception of the Holy Ghost, they believed it, and were baptized for the remission of their sins, and received the laying on of hands for the Holy Ghost, and then received other ordinances.
At this time [1841] came a revelation that we could be baptized for our dead friends, but at first it was not revealed that a record should be kept of those who were baptized; but when he received an additional revelation to that effect, then a record was kept. Hundreds and thousands, I suppose, were baptized before any record was kept at all, and they were baptized over, and a record kept of the baptisms and the names of the administrator, those who acted for the dead, and of the dead, and of the witnesses. You can read in the book of Doctrine and Covenants, the letter that Joseph wrote, when he was away from home, in regard to having witnesses at these baptisms. I relate this to show you that the Lord did not reveal everything at once. But I need not dwell on this any longer, 18:239-40.
What Joseph Taught—All that Joseph Smith did was to preach the truth—the Gospel as the Lord revealed it to him—and tell the people how to be saved, and the honest-in-heart ran together and gathered around him and loved him as they did their own lives. He could do no more than to preach true principles, and that will gather the Saints in the last days, even the honest-in-heart. All who believe and obey the Gospel of Jesus Christ are his witnesses to the truth of these statements. 10:326.
The excellency of the glory of the character of Brother Joseph Smith was that he could reduce heavenly things to the understanding of the finite. When he preached to the people—revealed the things of God, the will of God, the plan of salvation, the purposes of Jehovah, the relation in which we stand to him and all the heavenly beings, he reduced his teachings to the capacity of every man, woman, and child, making them as plain as a well-defined pathway. This should have convinced every person that ever heard of him of his divine authority and power, for no other man was able to teach as he could, and no person can reveal the things of God, but by the revelations of Jesus Christ. 8:206.
No man was to be found who could teach repentance and baptism for the remission of sins, with authority to administer in the ordinances, until God commissioned Joseph Smith, and sent him forth with his commandment to the people. Previous to that time, I searched everything pertaining to the churches; I searched high and low to find whether there was any such thing as pure religion upon the earth; I searched for a man that could tell me something of God, of heaven, of angels and of eternal life. I believed in God the Father, and in Jesus Christ, but I could not believe that the Church of Christ was upon the earth. The questionwas frequently asked, "Is the Methodist Church, the Quakers, or the Mother Church right?" No, I would reply, there is not a Bible church upon the earth. I might have continued to study the Bible and all the books that have been written, and without revelation from God I would have been like the sounding brass or tinkling cymbal, having no knowledge of God, of true religion, of the redemption of the living or of the dead; I would have lived and died in ignorance; and this was the condition of all the inhabitants of the earth. 10:311.
There was nothing of a temporal or spiritual nature suggested by Joseph Smith in his day, for the action of the Latter-day Saints that would not have been beneficial for them, if they had, with one heart and mind, performed all he desired them to do. 11:18.
Results of the Prophet's Labors—Joseph Smith, though he spent only fourteen years in presiding over this people, organizing the Church, proclaiming the Gospel and receiving revelations, yet had hundreds and thousands of men and women who were ready to go to the death with him. 14:149.
Now, as bad as myself and my brethren are, and as far as we are from the mark, and from the privileges we should enjoy, if Joseph Smith, Jr., the Prophet, could have seen the people in his day as willing to obey his voice, as they are today to obey the voice of their President, he would have been a happy man. He lived, labored, toiled, and worked; his courage was like the courage of an angel, and his will was like the will of the Almighty, and he labored till they killed him. 11:322.
Persecutions of the Prophet—Are there not scores of men and women here who are familiar with the death of our Prophet? Why did people hate him? Because of hisinfluence. Did he gain or exercise an unrighteous influence? By no means. He possessed a righteous influence over the spirits, feelings, passions, and dispositions of all who delighted in truth and goodness, so far as he associated, and could guide them at his pleasure.