After the conquest of the Assyrian Empire the victors proceeded to divide the spoils. The share of Media was Assyria itself, together with the long stretch of mountain country extending from the Persian Gulf to Asia Minor. Babylonia obtained the western half of the Assyrian domains, including the Euphrates valley and Syria. Under its famous king, Nebuchadnezzar (604-561 B.C.), Babylonia became a great power in the Orient. It was Nebuchadnezzar who brought the kingdom of Judea to an end. He captured Jerusalem in 586 B.C., burned the Temple, and carried away many Jews into captivity. The day of their deliverance, when Babylon itself should bow to a foreign foe, was still far distant.
Not much earlier than the break-up of the Assyrian Empire, we find a new and vigorous people pressing into western Iran. They were the Persians, near kinsmen of the Medes. Subjects at first of Assyria, and then of Media, they regained their independence and secured imperial power under a conquering king whom history knows as Cyrus the Great. In 553 B.C. Cyrus revolted against the Median monarch and three years later captured the royal city of Ecbatana. The Medes and Persians formed henceforth a united people.
[Illustration: THE TOMB OF CYRUS THE GREAT The mausoleum is built of immense marble blocks joined together without cement. Its total height including the seven steps is about thirty five feet. A solitary pillar near the tomb still bears the inscription 'I am Cyrus, the King, the Achaemenian.']
The conquest of Media was soon followed by a war with the Lydians, who had been allies of the Medes. The throne of Lydia, a state in the western part of Asia Minor, was at this time held by Croesus, the last and most famous of his line. The king grew so wealthy from the tribute paid by Lydian subjects and from his gold mines that his name has passed into the proverb, "rich as Croesus." He viewed with alarm the rising power of Cyrus and rashly offered battle to the Persian monarch. Defeated in the open field, Croesus shut himself up in Sardis, his capital. The city was soon taken, however, and with its capture the Lydian kingdom came to an end.
The downfall of Lydia prepared the way for a Persian attack on Babylonia. The conquest of that country proved unexpectedly easy. In 539 B.C. the great city of Babylon opened its gates to the Persian host. Shortly afterwards Cyrus issued a decree allowing the Jewish exiles there to return to Jerusalem and rebuild the Temple, which Nebuchadnezzar had destroyed. With the surrender of Babylon the last Semitic empire in the East came to an end. The Medes and Persians, an Indo-European people, henceforth ruled over a wider realm than ever before had been formed in Oriental lands.
Cyrus was followed by his son, Cambyses, a cruel but stronghanded despot. Cambyses determined to add Egypt to the Persian dominions. His land army was supported by a powerful fleet, to which the Phoenicians and the Greeks of Cyprus contributed ships. A single battle sufficed to overthrow the Egyptian power and to bring the long rule of the Pharaohs to a close. [12]
The reign of Darius, the successor of Cambyses, was marked by further extensions of the frontiers. An expedition to the distant East added to the empire the region of the Punjab, [13] along the upper waters of the Indus. Another expedition against the wild Scythian tribes along the Danube led to conquests in Europe and brought the Persian dominions close to those of the Greeks. Not without reason could Darius describe himself in an inscription which still survives, as "the great king, king of kings, king of countries, king of all men."
[Illustration: DARIUS WITH HIS ATTENDANTS Bas-relief at Persepolis. The monarch's right hand grasps a staff or scepter, his left hand, a bunch of flowers. His head is surmounted by a crown, his body is enveloped in the long Median mantle. Above the king is a representation of the divinity which guarded and guided him. In the rear are two Persian nobles, one carrying the royal fan, the other the royal parasol.]
[Illustration: ROCK SEPULCHERS OF THE PERSIAN KINGS The tombs are those of Darius, Xerxes, and two of their successors. They are near Persepolis.]
It was the work of Darius to provide for his dominions a stable government which should preserve what the sword had won. The problem was difficult. The empire was a collection of many peoples widely different in race, language, customs, and religion. Darius did not attempt to weld the conquered nations into unity. As long as the subjects of Persia paid tribute and furnished troops for the royal army, they were allowed to conduct their own affairs with little interference from the Great King.
The entire empire, excluding Persia proper, was divided into twenty satrapies, or provinces, each one with its civil governor, or satrap. The satraps carried out the laws and collected the heavy tribute annually levied throughout the empire. In most of the provinces there were also military governors who commanded the army and reported directly to the king. This device of intrusting the civil and military functions to separate officials lessened the danger of revolts against the Persian authority. As an additional precaution Darius provided special agents whose business it was to travel from province to province and investigate the conduct of his officials. It became a proverb that "the king has many eyes and many ears."
Darius also established a system of military roads throughout the Persian dominions. The roads were provided at frequent intervals with inns, where postmen stood always in readiness to take up a letter and carry it to the next station. The Royal Road from Susa, the Persian capital, to Sardis in Lydia was over fifteen hundred miles long; but government couriers, using relays of fresh horses, could cover the distance within a week. An old Greek writer declares with admiration that "there is nothing mortal more swift than these messengers." [14]
The political history of the East fitly ends with the three Persian conquerors, Cyrus, Cambyses, and Darius, who thus brought into their huge empire every great state of Oriental antiquity. Medes and Persians, Babylonians and Assyrians, Lydians, Syrians, and Egyptians—all were at length united under a single dominion. In the reign of Darius this united Orient first comes into contact with the rising power of the Greek states of Europe. So we may leave its history here, resuming our narrative when we discuss the momentous conflict between Persia and Greece, which was to affect the course, not alone of Persian or Greek, but of all European history. [15]
[Illustration: Map, THE PERSIAN EMPIRE AT ITS GREATEST EXTENT (About 500B. C.)]
1. On the map Physical Map of Asia, section 7. Physical Asia, topic Grand Divisions of Asia, see what regions of Asia are less than 500 feet above sea level; less than 3000 feet; less than 9000 feet; less than 15,000 feet; over 15,000 feet.
2. On an outline map of the Orient indicate eight important rivers, two gulfs, three inland seas, the great plateaus and plains, the principal mountain ranges, two important passes, and the various countries and cities mentioned in this chapter.
3. On an outline map draw the boundaries of the Persian Empire under Darius, showing what parts were conquered by Cyrus, Cambyses, and Darius, respectively.
4. For what were the following places noted: Jerusalem; Thebes; Tyre; Nineveh; and Babylon?
5. For what were the following persons famous: Hammurabi; Rameses II; Solomon; Cyrus; Nebuchadnezzar; and Darius?
6. Define and illustrate these terms: empire, kingdom, province, tributary state, satrapy.
7. Identity these dates: 606 B.C.; 539 B.C.; and 540 B.C.
8. Why was India better known in ancient times than China?
9. What modern countries are included within the limits of ancient Iran?
10. Why was a canal through the isthmus of Suez less needed in ancient times than to-day?
11. Can you suggest any reasons why the sources of the Nile remained unknown until late in the nineteenth century?
12. What is the origin of the nameDeltaapplied to such a region as Lower Egypt?
13. Comment on the statement: "Egypt as a geographical expression is two things—the Desert and the Nile. As a habitable country it is only one thing—the Nile."
14. Why did the Greek traveler, Herodotus, call Egypt "the gift of the Nile"?
15. Distinguish between Syria and Assyria.
16. What is the exact meaning of the words,Hebrew,Israelite, andJew? Describe some features of Assyrian warfare (illustration, page 35).
17. What modern countries are included within the limits of the Persian Empire under Darius?
18. Trace on the map facing page 40 the course of the Royal Road, noting the countries through which it passed.
[1] Webster,Readings in Ancient History, chapter ii, "The Founders of the Persian Empire: Cyrus, Cambyses, and Darius."
[2] See page 16.
[3] See page 39.
[4] See page 125.
[5] Herodotus, i, 193.
[6] See page 8.
[7] It is interesting to note that Hebrew tradition (Genesis, ii, 8-15) places Paradise, the garden of God and original home of man, in southern Babylonia. The ancient name for this district was Edin (Eden).
[8] The problem of regulating the Nile inundation so as to distribute the water for irrigation when and where it is most needed has been solved by the building of the Assuan dam. It lies across the head of the first cataract for a distance of a mile and a quarter, and creates a lake two hundred and forty miles in length. This great work was completed in 1912 A.D. by the British officials who now control Egypt.
[9] See page 50.
[10] Judges, xvii, 6.
[11] 2Kings, xix, 35. See Byron's poem,The Destruction of Sennacherib.
[12] See page 29.
[13] See page 21.
[14] Herodotus, viii, 98.
[15] See chapter v.
Our present knowledge of the Orient has been gained within recent times. Less than a century ago no one could read the written records of the Egyptians and Babylonians. The decipherment of the Rosetta Stone, which contained an inscription in both Greek and hieroglyphics, led to the understanding of Egyptian writing. Scholars later succeeded in interpreting the Babylonian cuneiform script. Modern excavations in the valleys of the Nile and the Euphrates have now provided them with abundant material for study in the shape of books and inscriptions. As these are gradually deciphered, new light is being thrown on all features of ancient Oriental civilization.
[Illustration: A ROYAL NAME IN HIEROGLYPHICS (ROSETTA STONE) The cut shows the symbols contained in one of the oval rings, orcartouches, for Ptolemaios, the Greek name of King Ptolemy. Each symbol represents the initial letter of the Egyptian name for the object pictured. The objects in order are: a mat, a half-circle, a noose, a lion, a hole, two reeds, and a chair-back. The entire hieroglyph is read from left to right, as we read words in English.]
[Illustration: THE ROSETTA STONE. British Museum, London. A block of black basalt, three feet seven inches in height, found in 1799 A.D., near the Rosetta mouth of the Nile.]
The Oriental peoples, when their history opens, were living under the monarchical form of government. The king, to his subjects, was the earthly representative of the god. Often, indeed, he was himself regarded as divine. The belief in the king's divine origin made obedience to him a religious obligation for his subjects. Every Oriental monarch was an autocrat. Every Oriental monarchy was a despotism.
The king had many duties. He was judge, commander, and high priest, all in one. In time of war, he led his troops and faced the dangers of the battle field. During intervals of peace, he was occupied with a constant round of sacrifices, prayers, and processions, which could not be neglected without exciting the anger of the gods. To his courtiers he gave frequent audience, hearing complaints, settling disputes, and issuing commands. A conscientious monarch, such as Hammurabi, who describes himself as "a real father to his people," must have been a very busy man.
[Illustration: AN EGYPTIAN COURT SCENE Wall painting from a tomb at Thebes. Shows a Pharaoh receiving Asiatic envoys bearing tribute. They are introduced by white robed Egyptian officials. The Asiatics may be distinguished by their gay clothes and black, sharp pointed beards.]
Besides the monarch and the royal family there was generally in Oriental countries an upper class of landowners. In Egypt the Pharaoh was regarded as sole owner of the land. Some of it he worked through his slaves, but the larger part he granted to his favorites, as hereditary estates. Such persons may be called the nobles. The different priesthoods also had much land, the revenues from which kept up the temples where they ministered. In Babylonia, likewise, we find a priesthood and nobility supported by the income from landed property.
The middle class included professional men, shopkeepers independent farmers, and skilled craftsmen. Though regarded as inferiors, still they had a chance to rise in the world. If they became rich, they might hope to enter the upper class as priests or government officials.
No such hopes encouraged the day laborer in the fields or shops. His lot was bitter poverty and a life of unending toil. If he was an unskilled workman, his wages were only enough to keep him and his family. He toiled under overseers who carried sticks and used them freely. "Man has a back," says an Egyptian proverb, "and only obeys when it is beaten." If the laborer was a peasant, he could be sure that the nobles from whom he rented the land and the tax collectors of the king would leave him scarcely more than a bare living.
At the very bottom of the social ladder were the slaves. Every ancient people possessed them. At first they were prisoners of war, who, instead of being slaughtered, were made to labor for their masters. At a later period people unable to pay their debts often became slaves. The treatment of slaves depended on the character of the master. A cruel and overbearing owner might make life a burden for his bondmen. Escape was rarely possible. Slaves were branded like cattle to prevent their running away. Hammurabi's code [2] imposed the death penalty on anybody who aided or concealed the fugitives. There was plenty of work for the slaves to perform—repairing dikes, digging irrigation canals, and erecting vast palaces and temples. The servile class in Egypt was not as numerous as in Babylonia, and slavery itself seems to have assumed there a somewhat milder form.
[Illustration: TRANSPORT OF AN ASSYRIAN COLOSSUS A slab from a gallery of Sennacherib's palace at Nineveh. The immense block is being pulled forward by slaves, who work under the lash.]
Such fruitful, well-watered valleys as those of the Nile and the Euphrates encouraged agricultural life. Farming was the chief occupation. Working people, whether slaves or freemen, were generally cultivators of the soil. All the methods of agriculture are pictured for us on the monuments. We mark the peasant as he breaks up the earth with a hoe or plows a shallow furrow with a sharp-pointed stick. We see the sheep being driven across sown fields to trample the seed into the moist soil. We watch the patient laborers as with hand sickles they gather in the harvest and then with heavy flails separate the chaff from the grain. Although their methods were very clumsy, ancient farmers raised immense crops of wheat and barley. The soil of Egypt and Babylonia not only supported a dense population, but also supplied food for neighboring peoples. These two lands were the granaries of the East.
[Illustration: PLOWING AND SOWING IN ANCIENT EGYPT]
Many industries of to-day were known in ancient Egypt and Babylonia. There were blacksmiths, carpenters, stonecutters, workers in ivory, silver, and gold, weavers, potters, and glass blowers. The creations of these ancient craftsmen often exhibit remarkable skill. Egyptian linens were so wonderfully fine and transparent as to merit the name of "woven air." Babylonian tapestries, carpets, and rugs enjoyed a high reputation for beauty of design and color. Egyptian glass with its waving lines of different hues was much prized. Precious stones were made into beads, necklaces, charms, and seals. The precious metals were employed for a great variety of ornaments. Egyptian paintings show the goldsmiths at work with blowpipe and forceps, fashioning bracelets, rings, and diadems, inlaying objects of stone and wood, or covering their surfaces with fine gold leaf. The manufacture of tiles and glazed pottery was everywhere carried on. Babylonia is believed to be the original home of porcelain. Enameled bricks found there are unsurpassed by the best products of the present day.
The development of the arts and crafts brought a new industrial class into existence. There was now need of merchants and shopkeepers to collect manufactured products where they could be readily bought and sold. The cities of Babylonia, in particular, became thriving markets. Partnerships between tradesmen were numerous. We even hear of commercial companies. Business life in ancient Babylonia wore, indeed, quite a modern look.
Metallic money first circulated in the form of rings and bars. The Egyptians had small pieces of gold—"cow gold"—each of which was simply the value of a full-grown cow. [3] It was necessary to weigh the metal whenever a purchase took place. A common picture on the Egyptian monuments is that of the weigher with his balance and scales. Then the practice arose of stamping each piece of money with its true value and weight. The next step was coinage proper, where the government guarantees, not only the weight, but also the genuineness of the metal.
[Illustration: EGYPTIAN WEIGHING "COW GOLD"]
The honor of the invention of coinage is generally given to the Lydians, whose country was well supplied with the precious metals. As early as the eighth century B.C. the Lydian monarchs began to strike coins of electrum, a natural alloy of gold and silver. The famous Croesus,[4] whose name is still a synonym for riches, was the first to issue coins of pure gold and silver. The Greek neighbors of Lydia quickly adopted the art of coinage and so introduced it into Europe. [5]
The use of money as a medium of exchange led naturally to a system of banking. In Babylonia, for instance, the bankers formed an important and influential class. One great banking house, established at Babylon before the age of Sennacherib, carried on operations for several centuries. Hundreds of legal documents belonging to this firm have been discovered in the huge earthenware jars which served as safes. The Babylonian temples also received money on deposit and loaned it out again, as do our modern banks. Knowledge of the principles of banking passed from Babylonia to Greece and thence to ancient Italy and Rome.
The use of the precious metals as money greatly aided the exchange of commodities between different countries. The cities of the Tigris- Euphrates valley were admirably situated for commerce, both by sea and land. They enjoyed a central position between eastern and western Asia. The shortest way by water from India skirted the southern coast of Iran and, passing up the Persian Gulf, gained the valley of the two great rivers. Even more important were the overland roads from China and India which met at Babylon and Nineveh. Along these routes traveled long lines of caravans laden with the products of the distant East—gold and ivory, jewels and silks, tapestries, spices, and fine woods. Still other avenues of commerce radiated to the west and entered Asia Minor, Syria, and Egypt. Many of these trade routes are in use even to-day.
[Illustration: Map, ANCIENT TRADE ROUTES]
While the inhabitants of Babylonia and Assyria were able to control the caravan routes of Asia, it was reserved for a Syrian people, the Phoenicians, to become the pioneers of commerce with Europe. As early as 1500 B.C. the rich copper mines of Cyprus attracted Phoenician colonists to this island. [6] From Cyprus these bold mariners and keen business men passed to Crete, thence along the shores of Asia Minor to the Greek mainland, and possibly to the Black Sea. Some centuries later the Phoenicians were driven from these regions by the rising power of the Greek states. Then they sailed farther westward and established their trading posts in Sicily, Africa, and Spain. At length they passed through the strait of Gibraltar into the Atlantic and visited the shores of western Europe and Africa.
[Illustration: Map, PHOENICIAN AND GREEK COLONIES]
The Phoenicians obtained a great variety of products from their widely scattered settlements. The mines of Spain yielded tin, lead, and silver. The tin was especially valuable because of its use in the manufacture of bronze. [7] From Africa came ivory, ostrich feathers, and gold; from Arabia, incense, perfumes, and costly spices. The Phoenicians found a ready sale for these commodities throughout the East. Still other products were brought directly to Phoenicia to provide the raw materials for her flourishing manufactures. The fine carpets and glassware, the artistic works in silver and bronze, and the beautiful purple cloths [8] produced by Phoenician factories were exported to every region of the known world.
The Phoenicians were the boldest sailors of antiquity. Some of their long voyages are still on record. We learn from the Bible that they made cruises on the Red Sea and Indian Ocean and brought the gold of Ophir— "four hundred and twenty talents"—to Solomon. [9] There is even a story of certain Phoenicians who, by direction of an Egyptian king, explored the eastern coast of Africa, rounded the Cape of Good Hope, and after three years' absence returned to Egypt through the strait of Gibraltar. A much more probable narrative is that of the voyage of Hanno, a Carthaginian admiral. We still possess a Greek translation of his interesting log book. It describes an expedition made about 500 B.C. along the western coast of Africa. The explorers seem to have sailed as far as the country now called Sierra Leone. Nearly two thousand years elapsed before a similar voyage along the African coast was undertaken.
Wherever the Phoenicians journeyed, they established settlements. Most of these were merely trading posts which contained the warehouses for the storage of their goods. Here the shy natives came to barter their raw materials for the finished products—cloths, tools, weapons, wine, and oil—which the strangers from the East had brought with them. Phoenician settlements sometimes grew to be large and flourishing cities. The colony of Gades in southern Spain, mentioned in the Old Testament as Tarshish, [10] survives to this day as Cadiz. The city of Carthage, founded in North Africa by colonists from Tyre, became the commercial mistress of the Mediterranean. Carthaginian history has many points of contact with that of the Greeks and Romans.
It is clear that societies so highly organized as Phoenicia, Egypt, and Babylonia must have been held together by the firm bonds of law. The ancient Babylonians, especially, were a legal-minded people. When a man sold his wheat, bought a slave, married a wife, or made a will, the transaction was duly noted on a contract tablet, which was then filed away in the public archives. Instead of writing his name, a Babylonian stamped his seal on the wet clay of the tablet. Every man who owned property had to have a seal.
The earliest laws were, of course, unwritten. They were no more than the long-established customs of the community. As civilization advanced, the usages that generally prevailed were written out and made into legal codes. A recent discovery has given to us the almost complete text of the laws which Hammurabi, the Babylonian king, ordered to be engraved on stone monuments and set up in all the chief cities of his realm. [11]
The code of Hammurabi shows, in general, a high sense of justice. A man who tries to bribe a witness or a judge is to be severely punished. A farmer who is careless with his dikes and allows the water to run through flood his neighbor's land must restore the value of the grain he has damaged. The owner of a vicious ox which has gored a man must pay a heavy fine, provided he knew the disposition of the animal and had not blunted its horns. A builder who puts up a shaky house which afterwards collapses and kills the tenant is himself to be put to death. On the other hand, the code has some rude features. Punishments were severe. For injuries to the body there was the simple rule of retaliation: an eye for an eye, a tooth for a tooth, a limb for a limb. A son who had struck his father was to have his hands cut off. The nature of the punishment depended, moreover, on the rank of the aggrieved party. A person who had caused the loss of a "gentleman's" eye was to have his own plucked out; but if the injury was done to a poor man, the culprit had only to pay a fine.
[Illustration: BABYLONIAN CONTRACT TABLET The actual tablet is on the right, on the left is a hollow clay case or envelope.]
Hammurabi's laws thus present a vivid picture of Oriental society two thousand years before Christ. They always remained the basis of the Babylonian and Assyrian legal system. They were destined, also, to exert considerable influence upon Hebrew legislation. Centuries after Hammurabi the enactments of the old Babylonian king were reproduced in some of the familiar regulations of the laws of Moses. In this way they became the heritage of the Hebrews and, through them, of our modern world.
The laws which we find in the earlier books of the Bible were ascribed by the Hebrews to Moses. These laws covered a wide range of topics. They fixed all religious ceremonies, required the observance every seventh day of the Sabbath, dealt with marriage and the family, stated the penalties for wrongdoing, gave elaborate rules for sacrifices, and even indicated what foods must be avoided as "unclean." No other ancient people possessed so elaborate a code. The Jews throughout the world obey, to this day, its precepts. And modern Christendom still recites the Ten Commandments, the noblest summary of the rules of right living that has come down to us from the ancient world.
Oriental ideas of religion, even more than of law and morality, were the gradual outgrowth of beliefs held by the Asiatic peoples in prehistoric times. Everywhere nature worship prevailed. The vault of heaven, earth and ocean, sun, moon, and stars were all regarded either as themselves divine or as the abode of divinities. The sun was an object of especial adoration. We find a sun god, under different names, in every Oriental country.
Another inheritance from prehistoric times was the belief in evil spirits. In Babylonia and Assyria this superstition became a prominent feature of the popular religion. Men supposed themselves to be constantly surrounded by a host of demons which caused insanity, sickness, disease, and death— all the ills of life. People lived in constant fear of offending these malignant beings.
To cope with evil spirits the Babylonian used magic. He put up a small image of a protecting god at the entrance to his house and wore charms upon his person. If he felt ill, he went to a priest, who recited a long incantation supposed to drive out the "devil" afflicting the patient. The reputation of the Babylonian priests was so widespread that in time the name "Chaldean" [12] came to mean one who is a magician. Some of their magical rites were borrowed by the Jews, and later by the Romans, from whom they entered Christian Europe. Another Babylonian practice which spread westward was that of divination, particularly by inspecting the entrails of animals slain in sacrifice. This was a very common method of divination among the Greeks and Romans. [13]
[Illustration: EGYPTIAN SCARAB The beetle, as a symbol of birth and resurrection, and hence of immortality, enjoyed much reverence in ancient Egypt. A scarab, or image of the beetle, was often worn as a charm and was placed in the mummy as an artificial heart.]
Astrology received much attention. It was believed that the five planets, comets, and eclipses of the sun and moon exerted an influence for good or evil on the life of man. Babylonian astrology likewise extended to western lands and became popular among the Greeks and Romans. Some of it survives to the present time. When we name the days Saturday, Sunday, and Monday, we are unconscious astrologers, for in old belief the first day belonged to the planet Saturn, the second to the sun, and the third to the moon. [14] Superstitious people who try to read their fate in the stars are really practicing an art of Babylonian origin.
Less influential in later times was the animal worship of the Egyptians. This, too, formed a heritage from the prehistoric past. Many common animals of Egypt—the cat, hawk, the jackal, the bull, the ram, the crocodile—were highly reverenced. Some received worship because deities were supposed to dwell in them. The larger number, however, were not worshiped for themselves, but as symbols of different gods.
In the midst of such an assemblage of nature deities, spirits, and sacred animals, it was remarkable that the belief in one god should ever have arisen. The Medes and Persians accepted the teachings of Zoroaster, a great prophet who lived perhaps as early as 1000 B.C. According to Zoroaster, Ahuramazda, the heaven-deity, is the maker and upholder of the universe. He is a god of light and order, of truth and purity. Against him stands Ahriman, the personification of darkness and evil. Ahuramazda in the end will overcome Ahriman and will reign supreme in a righteous world. Zoroastrianism was the only monotheistic religion developed by an Indo- European people. [15]
[Illustration: AMENHOTEP IV A striking likeness of an Egyptian king (reigned about 1375-1358 B.C.) who endeavored to introduce monotheism in Egypt by abolishing the worship of all gods except the sun god. This religious revolution ended in failure for after the king's death the old deities were restored to honor.]
The Hebrews, alone among the Semitic peoples of antiquity, were to develop the worship of their god, Jehovah, into a lasting monotheism. This was a long and gradual process Jehovah was at first regarded as the peculiar divinity of the Hebrews. His worshipers did not deny the existence of the gods of other nations. From the eighth century onward this narrow conception of Jehovah was transformed by the labors of the Hebrew prophets. They taught that Jehovah was the creator and ruler of the world and the loving father of all mankind. On Hebrew monotheism two world religions have been founded—Mohammedanism and Christianity.
We do not find among the early Hebrews or any other Oriental people very clear ideas about the life after death. The Egyptians long believed that the soul of the dead man resided in or near the tomb, closely associated with the body. This notion seems to have first led to the practice of embalming the corpse, so that it might never suffer decay. If the body was not preserved, the soul might die, or it might become a wandering ghost, restless and dangerous to the living. Later Egyptian thought regarded the future state as a place of rewards and punishments. One of the chapters of the work called theBook of the Deaddescribes the judgment of the soul in the spirit world. If a man in the earthly life had not murdered, stolen, coveted the property of others, blasphemed the gods, borne false witness, ill treated his parents, or committed certain other wrongs, his soul would enjoy a blissful immortality.
[Illustration: MUMMY AND COVER OF COFFIN (U.S. National Museum,Washington)]
Some Oriental peoples kept the primitive belief that after death all men, good and bad alike, suffered the same fate. The Babylonians supposed that the souls of the departed passed a cheerless existence in a gloomy and Hebrew underworld. The early Hebrew idea of Sheol, "the land of darkness and the shadow of death," [16] was very similar. Such thoughts of the future life left nothing for either fear or hope. In later times, however, the Hebrews came to believe in the resurrection of the dead and the last judgment, conceptions afterwards adopted by Christianity.
Religion inspired the largest part of ancient literature. Each Oriental people possessed sacred writings. The EgyptianBook of the Deadwas already venerable in 3000 B.C. It was a collection of hymns, prayers, and magical phrases to be recited by the soul on its journey beyond the grave and in the spirit world. A chapter from this work usually covered the inner side of the mummy case.
[Illustration: THE JUDGMENT OF THE DEAD From a papyrus containing theBook of the Dead. The illustration shows a man and his wife (at the left) entering the hall in the spirit world, where sits the god of the dead with forty two jurors (seen above) as his assistants. The heart of the man, symbolized by a jar, is being weighed in balances by a jackal-headed god against a feather, the symbol of truth. The monster in the right hand corner stands ready to devour the soul, if the heart is found lighter than the feather.]
Much more interesting are the two Babylonian epics, fragments of which were found on clay tablets in a royal library at Nineveh. The epic of the Creation tells how the god Marduk overcame a terrible dragon, the symbol of primeval chaos, and thus established order in the universe. Then with half the body of the dead dragon he made a covering for the heavens and set therein the stars. Next he caused the new moon to shine and made it the ruler of the night. His last work was the creation of man, in order that the service and worship of the gods might be established forever. The second epic contains an account of a flood, sent by the gods to punish sinful men. The rain fell for six days and nights and covered the entire earth. All men were drowned except the Babylonian Noah, his family, and his relatives, who safely rode the waters in an ark. This ancient narrative so closely resembles the Bible story inGenesisthat we must trace them both to a common source.
[Illustration: THE DELUGE TABLET (British Museum London)Contains the narrative of the flood as pieced together and published byGeorge Smith in 1872 A.D. There are sixteen fragments in the restoration.]
[Illustration: AN EGYPTIAN TEMPLE (RESTORED) The building extended along the Nile for nearly eight hundred feet. A double line of sphinxes led to the only entrance, in front of which were two obelisks and four colossal statues of Rameses II. Behind the first gateway, or pylon came an open court surrounded by a portico upheld by pillars. The second and third pylons were connected by a covered passage leading into another open court. Lower rooms at the rear of the temple contained the sanctuary of the god, which only the king and priests could enter.]
All these writings are so ancient that their very authors are forgotten. The interest they excite is historical rather than literary. From Oriental antiquity only one great work has reached us that still has power to move the hearts of men—the Hebrew Bible.
Architecture, in Egypt, was the leading art. The Egyptians were the first people who learned to raise buildings with vast halls supported by ponderous columns. Their wealth and skill, however, were not lavished in the erection of fine private mansions or splendid public buildings. The characteristic works of Egyptian architecture are the tombs of the kings and the temples of the gods. The picture of the great structure at Thebes, which Rameses II completed, [17] will give some idea of an Egyptian temple with its gateways, open courts, obelisks, and statues.
[Illustration: AN EGYPTIAN WOODEN STATUE, (Museum of Gizeh) Found in a tomb near Memphis. The statue, which belongs to the age of the pyramid kings, represents a bustling, active, middle-class official.]
The architecture of Babylonia and Assyria was totally unlike that of Egypt, because brick, and not stone, formed the chief building and Assyria material. In Babylonia the temple was a solid, square tower, built on a broad platform. It consisted usually of seven stages, which arose one above the other to the top, where the shrine of the deity was placed. The different stages were connected by an inclined ascent. The four sides of the temple faced the cardinal points, and the several stages were dedicated to the sun, moon, and five planets. In Assyria the characteristic building was the palace. But the sun-dried bricks, of which both temples and palaces were composed, lacked the durability of stone and have long since dissolved into shapeless mounds.
The surviving examples of Egyptian sculpture consist of bas-reliefs and figures in the round, carved from limestone and granite or cast in bronze. Many of the statues appear to our eyes very stiff and ungraceful. The sculptor never learned how to pose his figures easily or how to arrange them in an artistic group. In spite of these defects some Egyptian statues are wonderfully lifelike. [18]
[Illustration: AN ASSYRIAN PALACE (RESTORED) The royal residence of Sargon II near Nineveh was placed upon a high platform of brick masonry the top of which was gained by stairs and an inclined roadway. The palace consisted of a series of one storied rectangular halls and long corridors surrounding inner courts. They were provided with imposing entrances flanked by colossal human headed bulls representing guardian spirits. The entire building covered more than twenty three acres and contained two hundred apartments. In the rear is seen a temple tower.]
Few examples have reached us of Babylonian and Assyrian sculpture in the round. As in Egypt, the figures seem rigid and out of proportion. The Assyrian bas-reliefs show a higher development of the artistic sense, especially in the rendering of animals. The sculptures that deal with the exploits of the kings in war and hunting often tell their story in so graphic a way as to make up for the absence of written records.
Painting in the ancient East did not reach the dignity of an independent art. It was employed solely for decorative purposes. Bas-reliefs and wall surfaces were often brightly colored, The artist had no knowledge of perspective and drew all his figures in profile, without any distinction of light and shade. Indeed, Oriental painting, as well as Oriental sculpture, made small pretense to the beautiful. Beauty was born into the world with the art of the Greeks.
[Illustration: AN ASSYRIAN WINGED HUMAN HEADED BULL]
[Illustration: AN ASSYRIAN HUNTING SCENE (British Museum, London)A bas relief from a slab found at Nineveh.]
Conspicuous advance took place in the exact sciences. The leading operations of arithmetic were known. A Babylonian tablet gives a table of squares and cubes correctly calculated from 1 to 60. The number 12 was the basis of all reckonings. The division of the circle into degrees, minutes, and seconds (360°, 60', 60") was an invention of the Babylonians which illustrates this duodecimal system A start was made in geometry. One of the oldest of Egyptian books contains a dozen geometrical problems. This knowledge was afterwards developed into a true science by the Greeks.
In both Egypt and Babylonia the cloudless skies and still, warm nights early led to astronomical research. At a remote period, perhaps before 4000 B.C., the Egyptians framed a solar calendar, [19] consisting of twelve months, each thirty days in length, with five extra days at the end of the year. This calendar was taken over by the Romans, [20] who added the system of leap years. The Babylonians made noteworthy progress in some branches of astronomy. They were able to trace the course of the sun through the twelve constellations of the zodiac and to distinguish five of the planets from the fixed stars. The successful prediction of eclipses formed another Babylonian achievement. Such astronomical discoveries must have required much patient and accurate observation.
Geographical ideas for a long time were very crude. An ancient map, scratched on clay, indicates that about eight centuries before Christ the Babylonians had gained some knowledge, not only of their own land, but even of regions beyond the Mediterranean. The chief increase in man's knowledge of the world in ancient times was due to the Phoenicians. [21]
The skill of Oriental peoples as mechanics and engineers is proved by their success as builders. The great pyramids exactly face the points of the compass. The principle of the round arch was known in Babylonia at a remote period The transportation of colossal stone monuments exhibits a knowledge of the lever, pulley, and inclined plane. [22] Babylonian inventions were the sundial and the water clock, the one to register the passage of the hours by day, the other by night. The Egyptians and Babylonians also made some progress in the practice of medicine.
[Illustration: A BABYLONIAN MAP OF THE WORLD A tablet of dark brown clay, much injured, dating from the 8th or 7th century B.C. The two large concentric circles indicate the ocean or, as it is called in the cuneiform writing between the circles, the 'Briny Flood.' Beyond the ocean are seven successive projections of land, represented by triangles. Perhaps they refer to the countries existing beyond the Black Sea and the Red Sea. The two parallel lines within the inner circle represent the Euphrates. The little rings stand for the Babylonian cities in this region.]
The schools, in both Egypt and Babylonia, were attached to the temples and were conducted by the priests. Writing was the chief subject of instruction. It took many years of patient study to master the cuneiform symbols or the even more difficult hieroglyphics. "He who would excel in the school of the scribes," ran an ancient maxim, "must rise with the dawn." Writing was learned by imitating the examples supplied in copy- books. Some of the model letters studied by Egyptian boys of the twentieth century B.C. have come down to us. Reading, too, was an art not easy to learn. Dictionaries and grammars were written to aid the beginner. A little instruction was also provided in counting and calculating.
[Illustration: AN EGYPTIAN SCRIBE (Louvre, Paris)]
Having learned to read and write, the pupil was ready to enter on the coveted career of a scribe. In a community where nearly every one was illiterate, the scribes naturally held an honorable place. They conducted the correspondence of the time. When a man wished to send a letter, he had a scribe write it, signing it himself by affixing his seal. When he received a letter, he usually employed a scribe to read it to him. The scribes were also kept busy copying books on the papyrus paper or clay tablets which served as writing materials.
Every large city of Babylonia possessed a collection of books. Several of the larger libraries have been discovered. At Nippur, in Babylonia, thirty thousand clay tablets were found. Another great collection of books was unearthed in a royal palace at Nineveh. This Assyrian library seems to have been open for the general use of the king's subjects. The Egyptians also had their libraries, usually as adjuncts to the temples, and hence under priestly control.
Learning and education were so closely limited to a few individuals that the mass of the people were sunk in deepest ignorance. Men could not pursue knowledge for themselves, but had to accept every thing on authority. Hence the inhabitants of Oriental lands remained a conservative folk, slow to abandon their time-honored beliefs and very unwilling to adopt a new custom even when clearly better than the old. This absence of popular education, more than anything else, made Oriental civilization unprogressive.
[Illustration: EXCAVATION AT NIPPUR Nippur was the ancient "Calneh in the land of Shinar" (Genesis, x, 10) Excavations here were conducted by the University of Pennsylvania during 1889-1900 A.D. The city contained an imposing temple, a library, a school, and even a little museum of antiquities.]
1. What was the origin of the "divine right" of kings?
2. Explain what is meant bydespotism; byautocracy.
3. What European state comes nearest to being a pure despotism? What European monarch styles himself as an autocrat?
4. What do the illustrations on pages 38, 43 tell about the pomp of Oriental kings?
5. Why did the existence of numerous slaves in Egypt and Babylonia tend to keep low the wages of free workmen? Why is it true that civilization may be said to have begun "with the cracking of the slave whip"?
6. What light is thrown on the beginnings of money in ancient Egypt by the illustration on page 47?
7. Name some objects which, in place of the metals, are used by primitive peoples as money.
8. Interest in Babylonia was usually at the rate of 20% a year. Why is it so much lower in modern countries?
9. On the map, page 48, indicate the trade routes between eastern and western Asia which met in Mesopotamia.
10. The Phoenicians have been called "the English of antiquity." Can you give any reason for this characterization?
11. Why should the Phoenicians have been called the "colossal peddlers" of the ancient world?
12. What books of the Bible contain the laws of Israel?
13. What reasons can you suggest for the universal worship of the sun?
14. Definepolytheismandmonotheism, giving examples of each.
15. Describe the Egyptian conception of the judgment of the dead (illustration, page 56).
16. How many "books" are there in the Old Testament?
17. What is the Apocrypha?
18. How are the pyramids proof of an advanced civilization among the Egyptians?
19. What is a bas-relief? Select some examples from the illustrations.
20. From what Oriental peoples do we get the oldest true arch? the first coined money? the earliest legal code? the most ancient book?
21. Enumerate the most important contributions to civilization made in Oriental antiquity.
[1] Webster,Readings in Ancient History, chapter 1, "Three Oriental Peoples as Described by Herodotus."
[2] See page 25.
[3] See page 6.
[4] See page 37.
[5] For illustrations of Oriental coins see the plate facing page 134.
[6] See page 4.
[7] See page 5.
[8] "Tyrian purple" was a dye secured from a species of shellfish found along the Phoenician coast and in Greek waters.
[9] See IKings, ix, 26-28. The site of Ophir is not known, though probably it was in southern Arabia.
[10] SeeEzekiel, xxvii, 12, 25.
[11] A monument containing the code of Hammurabi was found on the site of Susa in 1901-1902 A.D. See the illustration, page 25.
[12] Chaldea was another name for Babylonia.
[13] See page 148.
[14] The names of four other week days come from the names of old Teutonic deities. Tuesday is the day of Tyr, Wednesday of Woden (Odin), Thursday of Thunor (Thor), and Friday of the goddess Frigga. See page 304.
[15] Zoroastrians are still to be found in the East In Persia, now a Mohammedan country, there is a little band of devoted followers of Zoroaster, who keep up to this day the tenets of their ancient faith. In India the Parsees of Bombay are the descendants of those Persians who fled from Persia at the time of the Mohammedan conquest (page 376), rather than surrender their cherished beliefs and embrace a new religion.
[16]Job, X, 21.
[17] See page 28.
[18] See the illustrations, pages 27, 54, 58, 63.
[19] See page 13.
[20] See page 186, note 2.
[21] See page 48.
[22] See the illustration, page 46.
The continent of Asia, projecting its huge bulk southwestward between the seas, gradually narrows into the smaller continent of Europe. The boundary between the two regions is not well defined. Ancient geographers found a convenient dividing line north of the Black Sea in the course of the river Don. Modern map makers usually place the division at the Ural Mountains, the Caspian Sea, and the Caucasus. Each of these boundaries is more or less arbitrary. In a geographical sense Europe is only the largest of the great Asiatic peninsulas.
But in physical features the two continents disclose the most striking contrasts. The sea, which washes only the remote edges of Asia, penetrates deeply into Europe and forms an extremely irregular coast line with numerous bays and harbors. The mountains of Europe, seldom very high and provided with easy passes, present no such barriers to intercourse as the mightier ranges of Asia. We miss in Europe the extensive deserts and barren table-lands which form such a feature of Asiatic geography. With the exception of Russia the surface, generally, is distributed into plains, hills, and valleys of moderate size. Instead of a few large rivers, such as are found in Asia, Europe is well supplied with numerous streams that make it possible to travel readily from one district to another.
The almost unbroken mountain chain formed by the Pyrenees, the Alps, and the Balkans, sharply separates the central land mass of Europe from the regions to the south. Central Europe consists, in general, of lowlands, which widen eastward into the vast Russian plain. Northern Europe includes the British Isles, physically an extension of Europe, and the peninsulas of Scandinavia and Finland, between the Baltic Sea and the Arctic Ocean. Twenty centuries ago central and northern Europe was a land of forests and marshes, of desolate steppes and icebound hills. The peoples who inhabited it—Celts in the west, Teutons or Germans in the north, Slavs in the east —were men of Indo-European [2] race and speech. They were still barbarians. During ancient times we hear little of them, except as their occasional migrations southward brought them into contact with the Greeks and the Romans.
Southern Europe comprises the three peninsulas of Spain, Italy, and the Balkans, which reach far south into the Mediterranean. This great inland sea is divided into two parts near the center, where Africa and the island of Sicily almost touch each other across a narrow strait. The eastern part contains several minor seas, of which the one called the Aegean had most importance in Greek history.
The Aegean is an almost landlocked body of water. The Balkan peninsula, narrowing toward the Mediterranean into the smaller peninsula of Greece, confines it on the west. On the east it meets a boundary in Asia Minor. The southern boundary is formed by a chain of islands, while the only opening northward is found in the narrow passage leading to the Black Sea. The coasts and islands of the Aegean thus make up a little world set off by itself.
[Illustration: Map, PHYSICAL MAP OF EUROPE]
Continental Greece is a tiny country. Its greatest length is scarcely more than two hundred and fifty miles; its greatest breadth is only one hundred and eighty miles. Mountain ridges, offshoots of the Balkans, compose the greater part of its area. Into the valleys and deep gorges of the interior the impetuous sea has everywhere forced a channel. The coast line, accordingly, is most irregular—a constant succession of sharp promontories and curving bays. The mountains, crossing the peninsula in confused masses, break it up into numberless valleys and glens which seldom widen into plains. The rivers are not navigable. The few lakes, hemmed in by the hills, have no outlets except in underground channels. In this land of the Greeks no place is more than fifty miles from a mountain range, or more than forty miles from some long arm of the Mediterranean.
From the Greek mainland to the coast of Asia Minor the traveler follows a route thickly studded with rocky islands. They are near enough together to permit the passage from one to another without losing sight of land. The Aegean islands thus served as "stepping-stones" between Greece and Asia Minor. [3]
Western Asia Minor resembles Continental Greece in its deeply indented coast, variety of scenery, and mild climate. The fertile river valleys of this region early attracted Greek colonists. They built here many flourishing cities, especially along the central coast, which came to be known as Ionia.
Greek history well illustrates the influence of geographical conditions on the life of a people. In the first place, mountain ranges cut up Continental Greece into many small states, separated from one another by natural ramparts. Hence the Greeks loved most of all their own local independence and always refused to unite into one nation under a single government. In the second place, the near presence of the sea made sailors of the Greeks and led them to devote much energy to foreign commerce. They early felt, in consequence, the stimulating effects of intercourse with other peoples. Finally, the location of Greece at the threshold of Asia, with its best harbors and most numerous islands on the eastern coast, enabled the country to receive and profit by all the culture of the Orient. Greece faced the civilized East.
The Greeks of historic times knew very little about their prehistoric period. Instead of accurate knowledge they had only the beautiful legends preserved in ancient poems, such as theIliadand theOdyssey. Within our own day, however, remarkable excavations have disclosed the remains of a widespread and flourishing civilization in times so distant that the historic Greeks had lost all sight of it. As in the Orient, [4] the labors of modern scholars are yearly adding to our knowledge of ancient life.
[Illustration: Map, AEGEAN CIVILIZATION]
[Illustration: EXCAVATIONS AT TROY The great northeast tower of the sixth city. The stairs at the right belong to the eighth city.]
The man who did most to reveal the prehistoric civilization of Greece was a wealthy German merchant named Heinrich Schliemann. An enthusiastic lover of Homer, he believed that the stories of the Trojan War related in theIliadwere not idle fancies, but real facts. In 1870 A.D. he started to test his beliefs by excavations at a hill called Hissarlik, on the northwestern coast of Asia Minor. Here tradition had always fixed the site of ancient Troy. Schliemann's discoveries and those of later explorers proved that at Hissarlik at least nine successive cities had come into existence, flourished, and passed away. Excavations completed in 1892 A.D. have shown that the sixth city in order from the bottom was the one described in the Homeric poems. It had powerful walls defended by towers, well-fortified gates, and palaces of stone. The marks of fire throughout the ruins indicate that the city must have been destroyed by a disastrous conflagration.
The remarkable disclosures at Troy encouraged Schliemann to excavate other Homeric sites. At Mycenae, a prehistoric city of Argolis in Greece, he laid bare six rock-hewn graves, containing the skeletons of nineteen persons, men, women, and children. The faces of the dead had been covered with thin masks of gold, and their bodies had been decked with gold diadems, bracelets, and pendants. The other funeral offerings include gold rings, silver vases, and a variety of bronze weapons. At Tiryns, once the capital of Argolis, he uncovered the ruins of an extensive structure with gateways, open courts, and closed apartments. Characteristic of this edifice were the separate quarters occupied by men and women, the series of storerooms for provisions, and such a modern convenience as a bathroom with pipes and drains. In short, the palace at Tiryns gives us a clear and detailed picture of the home of a Homeric prince.
[Illustration: LIONS' GATE, MYCENAE The stone relief, of triangular shape, represents two lions (or lionesses) facing each other on opposite sides of a pillar. The heads of the animals have been lost.]
But the fame of even Schliemann's discoveries has been somewhat dimmed by the excavations made since 1900 A.D. on the site of Gnossus, the ancient capital of the island of Crete. At Gnossus an Englishman, Sir Arthur Evans, has found the remains of an enormous palace, with numerous courts, passages, and rooms. Here is the royal council chamber with the throne on which the king once sat. Here are the royal magazines, still filled with huge earthenware jars for the storage of provisions. A great number of brilliant pictures—hunting scenes, landscapes, portraits of men and women—cover the palace walls. Buried in some of the chambers were thousands of clay tablets with inscriptions which, if ever read, will add new chapters to ancient history. [5]
[Illustration: THE VAPHIO GOLD CUPS (National Museum, Athens) These beautiful objects were found in 1888 within a "bee-hive" tomb at Vaphio in Laconia. The two cups are of beaten gold, ornamented with designs inrepousséwork. The first scene represents a wild-bull hunt. The companion piece pictures four tame bulls under the care of a herdsman.]
[Illustration: SILVER FRAGMENT FROM MYCENAE (National Museum, Athens) A siege scene showing the bows, slings, and huge shields of Mycenaean warriors. In the background are seen the masonry of the city wall and the flat-roofed houses.]
These discoveries in the Aegean enable us to place another venerable center of civilized life by the side of Babylonia and Egypt. As early as 3000 B.C. the primitive inhabitants of the Aegean were giving up the use of stone tools and weapons for those of metal. Bronze soon came into general use, as is shown by the excavations. The five centuries between 1600 and 1100 B.C. appear to have been the time when the civilization of the Aegean Age reached its highest development.
Remarkable progress took place during Aegean times in some of the fine arts. We find imposing palaces, often splendidly adorned and arranged for a life of comfort. Wall paintings, plaster reliefs, and fine carvings in stone excite our admiration. Aegean artists made beautiful pottery of many shapes and cleverly decorated it with plant and animal forms. They carved ivory, engraved gems, and excelled in the working of metals. Some of their productions in gold, silver, and bronze were scarcely surpassed by Greek artists a thousand years later. [6]
There was much intercourse throughout the Mediterranean during thisperiod. Products of Aegean art have been found as far west as Sicily,Italy, and Spain, Aegean pottery has frequently been discovered inEgyptian tombs. Some objects unearthed in Babylonia are apparently ofAegean workmanship. In those ancient days Crete was mistress of the seas.Cretan merchants preceded the Phoenicians as carriers between Asia andEurope. [7] Trade and commerce thus opened up the Mediterranean world toall the cultural influences of the Orient.
[Illustration: A CRETAN GIRL (Museum of Candia, Crete) A fresco painting from the palace of Gnossus. The girl's face is so astonishingly modern in treatment that one can scarcely believe that the picture belongs to the sixteenth century B.C.]
Aegean civilization did not penetrate beyond the shores of Asia Minor, the islands, and the coasts of Continental Greece. The interior regions of the Greek peninsula remained the home of barbarous tribes, which had not yet learned to build cities, to create beautiful objects of art, or to traffic on the seas. By 1100 B.C. their destructive inroads brought the Aegean Age to an end.
The barbarians who overthrew Aegean civilization seem to have entered Greece from the north, perhaps from the region the Danube River. They pushed gradually southward, sometimes exterminating or enslaving the earlier inhabitants of the country, but more often settling peaceably in their new homes. Conquerors and conquered slowly intermingled and so produced the one Greek people which is found at the dawn of history. These Greeks, as we shall call them henceforth, also occupied the islands of the Aegean Sea and the coast of Asia Minor. The entire basin of the Aegean thus became a Greek world.
[Illustration: AEGEAN SNAKE GODDESS (Museum of Fine Arts, Boston) A gold and ivory statuette found in Crete. Dates from the sixteenth century B.C. The goddess wears the characteristic Cretan dress, with low- cut jacket and full skirt with five plaited flounces. On her head is an elaborate crown.]
The period between the end of the Aegean Age and the opening of historic times in Greece is usually called the Homeric Age, because many features of its civilization are reflected in two epic poems called theIliadand theOdyssey. The former deals with the story of a Greek expedition against Troy; the latter describes the wanderings of the hero Odysseus on his return from Troy. The two epics were probably composed in Ionia, and by the Greeks were attributed to a blind bard named Homer. Many modern scholars, however, consider them the work of several generations of poets. The references in theIliadand theOdysseyto industry, social life, law, government, and religion give us some idea of the culture which the historic Greeks received as their inheritance.
The Greeks as described in the Homeric epics were in a transitional stage between the life of shepherds and that of farmers. Wealth consisted chiefly of flocks and herds, though nearly every freeman owned a little plot of land on which he cultivated grain and cared for his orchard and vineyard. There were few skilled workmen, for almost everything was made at home. A separate class of traders had not yet arisen. Commerce was little followed. The Greeks depended on Phoenician sailors to bring to their shores the commodities which they could not produce themselves. Iron was known and used, for instance, in the manufacture of farm tools. During Homeric times, however, that metal had not yet displaced copper and bronze. [8]
Social life was very simple. Princes tended flocks and built houses; princesses carried water and washed clothes. Agamemnon, Odysseus, and other heroes were not ashamed to be their own butchers and cooks. The Homeric knights did not ride on horseback, but fought from chariots. They sat at table instead of reclining at meals, as did the later Greeks. Coined money was unknown. Trade was by barter, values being reckoned in oxen or in lumps of gold and silver. Men bought their wives by making gifts of cattle to the parents. The art of writing is mentioned only once in the Homeric poems, and doubtless was little used.