Your letter has quickened my thought upon these things, quite active before. My impulse is to say at once, go. The worst and all you can dread is the foul breath that will befog your fair name, because E.W. has done what he has, because youwerea minister andarea Transcendentalist and a seceder from the holy office, and a dweller atthat place, unknown to perfumed respectability and condemned of prejudice and error. This is the first great reason, and the second is not unlike unto it. It is that you retard your preparation for any permanent pursuit, as a centre of your sensuous life, by passing two or three years in Europe. With respect to the first reason, not your own feelings, but those of your friends, demand some consideration. In Heaven's court will their sorrow at your departure and intimacy with E.W. at this time outweigh your own happiness at the trip, and because so you lend your own good character to one perhaps unjustly condemned. Such a sudden departure and intimacy with him might have an indirect influence upon your future attempts to base yourself in some way. If your mind is determining itself towards no pursuit, and you anticipate the same general employment that has filled the last year or two, I should say go. If God doesn't call here, he may in Europe; and if not for years, your voyage cannot interfere with him. There are privater reasons, which you know, of his character and of your probability of assimilation, and of your independence in intimacies. Perhaps you may link little fingers, if you cannot clasp the whole hand. On the whole, I should say go, though not without due thought of friends, to whom your name and relation may be more than your friendship. You will soon let me know of your movements, will you not?
For a week or two, I am man of the house for my cousin, whose husband is in Boston. Burrill fulfils the same duty for an aunt. It is a great separation, though only a step separates us when I am at home; but the fine social sympathy of actual contact, in the early morning and late night, the kind deeds that link the minutes and adorn the hours, the tender sweets of the dignity of friendship without its form—these are buds that bloom only in the warmth of hands perpetually united.
To-night Charles Dana and Isaac and Burrill came to see me. I smelled summer leaves and heard summer flutes as I stood with them and talked. Charles was never so important to me; he was himself and all Brook Farm beside. We are all going to hear William Henry Channing in the morning. Last Sunday at the church door I met C.P. Cranch and his wife. I mean to go and see them very soon, though they livestreetsaway. Of Isaac I have seen much for a week's space. He lives two miles or more from us.
I have heard no music yet. Max Bohrer concerts on Monday with Timm, Mrs. Sutton, Antogigni, and Schafenberg; I mean to go. The Philharmonic concerts begin a week from this evening. They have four concerts, and the subscription is $10, for which one obtains three tickets to each concert, and the privilege of buying two occasional tickets at $1.50 each. A singular arrangement. They are to play the 8th Symphony next Saturday. I know not what else.
Give Almira a great deal of love from me. I shall sing a song to her solitude and patiently await the response. I have begun to read "Wilhelm Meister" in German. I read about three or four hours a day, then an hour or two in Latin, and the rest to poetical reading—Beaumont and Fletcher, Ford, Massinger, Shakespeare, and the Bible, at present. In Worcester I found Montaigne, whom I devoured. What cheerful good sense! I have begun also to learn two or three of B.'s waltzes from note. "La Dobur" I have almost accomplished. Possibly I shall thus pick up somenoteknowledge, though I do not build any castles. Good-night. Could I but send myself in my letter! Your friend,
Tuesday morning. I concluded to retain my letter for Charles, who leaves to-day. Charles and Isaac and Burrill and I all went to Max Bohrer's concert last evening. The hall was full, 1000 or 1500 people present. I was glad to go, for he introduced me to the Instrument, but no more. He has great skill, and has fully mastered it. That is what persevering talent can always do. Bohrer loved his instrument because he could display himself by its aid, not because it was through his genius a minister and revealer of the art to himself and others. His conceit is sublime. It was entire and unique. His posture and air were ridiculously Olympian. Mrs. Sutton is very fat and has a thin voice. There are some good tones in it, but she undertakes the most difficult music. Antignini sings pleasantly but with great effort. All his songs were his own composition, and all Max Bohrer's his. In fact, it was not a musical festival so much as a gymnasium for musical instruments, both mechanical and human. Timm and Scharfenberg both played admirably. I saw Fred'k Rakemann in the crowd; could not conveniently speak to him, and am going, as soon as I can find out where he lives, to see him. His face was so sad that I wanted to go to him and say some tenderer word than I should have said had I spoken. Yet after all he doesn't need tender words, but a calm, grateful demeanor towards him.
I wish that I could tell all the glories of my trip to New York. I went from Worcester over the Western R.R. to Albany and down the river. Some other day shall be consecrated to their fit celebration when the recollection may be pleasant and soothing among cares that disturb. Now I expect Charles every moment to go with me to see Cranch.
Ask Charles for all news about our "externe." Remember me most tenderly to my many friends at Brook Farm.
NEW YORK,November 20, '43.
Certainly, my dear Friend, the concert of the Philharmonic Society on Saturday evening was the finest concert ever given in the country. It is pleasant to see the homage paid to the art indirectly by the whole style of the concert. The room is small, holding 1000 people. Every gentleman goes in full-dress, and the ladies in half-dress. Various members of the society are appointed managers, distinguished by a ribboned button-hole, and they provide seats for the audience. No bills are issued before the night, so there are only rumors of what theparticularwill be, with a quiet consciousness that thegeneralwill be fine. So we arrived on Saturday evening and found the following bill: Symphony No. 7 in A minor (Beethoven); Cavatina from an opera of Nini's (Signora Castellan); Overture to "Zauberflote" (Mozart); Cavatina from Donizetti (Signora Castellan); Overture to "The Jubilee" (Weber). I think we have not had many such concerts.
The symphony was interpreted upon the bills as a musical presentment of the mythological story of Orpheus and Eurydicc. That did very well as a figure to represent it, but it was taken by the audience as a theme; and they all fixed their eyes upon the explanation, thereby to judge the symphony. It was grand, and full of his genius. It was another of those earnest, hopeless questionings of Destiny. The very first bars were full of this. It opens with a crash of the whole orchestra, determined and inexorable. Then follows a low deep wailing of the flutes and horns, full of tenderness, of aspiration, of subdued hope; and another crash of the whole, like a lightning flash, instantaneous and scathing the world, sweeps across the plaintiveness of the wind instruments and as instantly is gone. The sad inquiry continues, the determined Thunder of Fate drowns it constantly, and it is lost. Then it becomes more imperious and active, and the call upon the Invisible and the Unanswerable sounds on every side, rises to the top of the flutes, sinks to the lowest bases, appears now among the violins, now vanishes to the rest, until it has disciplined the whole, and the whole orchestra together thunders out the call. Then comes the adagio, where, as always, the mystery seems to be developing itself, where the earnest-seeking solemnly consecrates itself to success; and the minuet and finale conclude—the soaring, mocking, hellish laughter of fiends and demons of the air, at baffled curiosity and blighted hope. Is not that what these symphonies express? The pith of the matter is never reached. The very movement of the adagio, while it expresses a deep, solemn hope, seems to mourn with unutterable sorrow that the hope must be only consecrated and profound, never realized. The climax of the music and the sentiment seems to be always in the adagio.
What remained for such a man as he, separate from all others and alone with his life, but to question the Fate that impelled him, now in this tone and now in that? What remained for such unsatisfied, joyless strength but the stern, wild laughter of fiends that the question could not be answered—and the deep wail of Fate, which also is sung in his music, that such strength should have the ruggedness of endurance but not the gracefulness of Faith? How I wished you had been there!
Castellan's voice is full and rich; it was very sweet, and she sang with warmth but no passion. She needs some cultivation yet, for her shake is not good. Why did we not hear Mali-bran? who was also so great an actor that she would have been famous without a voice. I could not for a moment suffer my idea of her to be compared with Castellan. Malibran must have been so lovely from her sensibility and passion, so commanding from the majesty of her voice, that the art and not the woman must have found newer worshippers with every new audience.
I hope to hear Cinto Damoreau this week. You have heard "The Magic Flute" overture, I think, so fairy-like and graceful, full of tender shadows and heart-rejoicing sunlight and aerial shapes that fade and glint like stars. And the magnificent "Jubilee" concluded with "God save the King."
Evening. My aunt sent for me to hear Timm play the "Pathetique." His playing is wonderfully graceful, his touch more delicate than either of the R.'s. But he lacks genius; and time and practice will give Fred. R. all that Timm has. He is very enthusiastic. I spoke to him of "Egmont;" he seemed delighted, said he hadn't heard it for 12 years, but instantly sat down and played portions of it. He promised to play the adagio of the "Pathetique" on the organ next Sunday. We had but a few moments, for his time is all devoted to teaching, or I should have kept him till midnight. He is so simple and natural about the matter that it is very pleasant to be with him. If you mention anything to him, he instantly runs to the piano and plays something from it. Imagine him the other evening standing up straddling the stool, a roll of music under each arm, gloves in hand, and playing a movement from one of the symphonies!
I have been to see Cranch; found his wife at home, whom I have not seen since January. They are pleasantly situated, though a good way off. He has a room in the house where he paints. I saw two of his landscapes, views from nature, that were very striking. If I should find fault, I should say they were too warmly colored; and I suspect that is his error, if he has any, from what his wife told me he said of one of Durand's.
Mr. Furness preached finely for us on Sunday. Mr. Dewey does not charm me at all. Have heard W.H.C. once, as Charles will have told you. Have not yet seen him, for I have been out to see people hardly at all. Met Isaac at the Saturday concert. He looks fresh and well. Seems better every way than I ever knew him. Has he not found his place? I must see him again to discern the direction of Almira, to whom I have a letter written partly, and know not how to address it.
Are you singing Eastward ho! or do you remain? Remember that he who criticises Handel and Mozart, as the "Democratic" witnesseth, owes something to the art—shall I sayhis life? What literary work are you about, or have you still the same reluctance to assume the pen that you had? Let the consideration that the pen is so invaluable a minister to friendship tempt you to honor it more by use.
I have squeezed myself into such little space that I must defer an outline of my days till I write again. One moral inquiry for your wits, and I will withdraw into silence and the infinite. Does not one friend who indites many letters, unanswered, to another, thereby heap coals of fire upon somebody's head as effectually as if he fed the hungry? Scatter my love as broadly as you think it will bear, and reserve the carver's share for yourself.
Saturday night, November 25, '43.
Why do I love music enough to be only a lover, and cannot offer it a life-devoted service? Yet the lover serves in his sort, and if I may not minister to it, it cannot fail to dignify and ennoble my life. I am just from hearing Ole Bull, who this evening made his first appearance in America. How shall I fitly speak to you of him, how can I now, while the new vision of beauty that he caused to sweep by still lingers? Yet itself shall inspire me. The presence of so noble a man allures to light whatever nobility lies in us.
He came forward to a house crowded in every part with the calm simplicity of Genius. There was no grimace, no graces, but a fine grace that adorned his presence and assured one that nothing could disappoint—that the simplicity of the man was the seal and crown of his genius. A fair-haired, robust, finely formed man, the full bloom of health shining on his face, he appeared as the master of the great instrument, as the successor, in point of time, of the world-famous Paganini. Yet was one confident that here was no imitator, but a pupil who had sat thoughtfully at the master's feet and felt that beneath the depth of his expression there was yet a lower depth, who knew himself consecrated by a will grander than his will to the service of an art so divine and so loved. In him there was that sure prophecy of latent power which surrounds genius, and assures us that the thing done is an echo only and shadow of the possible performance.
The playing followed this simple, majestic appearance. It was full of music, irregular, wild, yearning, trembling. His violin lay upon his arm tenderly as a living thing; and such rich, mellow, silver, shining tones followed his motion that one seemed to catch echoes of that eternal melody whereof music itself is but the shadow and presentment. The adagios reminded me of Beethoven, not as they were imitated, but as all the great ones, in their appearing, summon all the rest. The mechanical execution was faultless. I detected no thick note. It was smooth as the sea of summer, embosoming only deep cloud-shadows and the full sunlight, but no lesser thing. Then he came, and he withdrew; and my heart followed him.
Do not be alarmed if the critics call him cold, and speak of him disparagingly when others are mentioned. The noble and heroes serve divine powers, and at last win men. Men of talent and application love their instrument as it introduces the world to them; men of genius as it interprets to them and to the world the mystery of music. Genius men must reverence, and they are not apt to do it boisterously. Is not the influence of fine character, which is only genius for virtue, like the brooding of God over chaos? Which is chaos only to the blind, but teems with generous, melodious laws to the spiritually discerned. Creation is the opening of eyes, not the fabrication of objects. "Let there be light" is the creative fiat, spoken by every God-filled soul. Yet how sure is this power of Genius.
The world henceforth gives to Ole Bull the full and generous satisfaction of his needs. It cannot fail to esteem God's messengers when they come, if they be true and collected. Talent wins the same subsistence; earnest, unfailing, unshrinking endeavor wins it anywhere; but what does Talent and Trial do but imitate the action of the result of Genius! How sublime the revelations it makes in this art! While the rest have risen and culminated and paused, this seeks a zenith ever loftier and diviner. That deep nature, that central beauty, which all art strives to reveal, floats to us in these fine harmonies, to me more subtly and surely than elsewhere. But in this region, where my thought bears me, they are all united. This soft, silent face of Urania, which looks upon me sleeplessly and untired, is not its wonderful influence woven of that same essence that has ravished me tonight in the tones of the violin? In the coolness of thought, do not the masters of song, of painting, of sculpture meet in eternal congress, for in each is the appearance of equal skill? Raphael could have sung as Shakespeare, and Milton have hewn these massy forms as Angelo. Yet a divine economy rules these upper spiritual regions, as sure and steadfast as the order of the stars. Raphael must paint and Homer sing, yet the same soul gilds the picture and sweetens the song. So Venus and Mars shine yellow and red, but the same central fire is the light of each. In the capacity of doing all things well lies the willingness to serve one duty. The Jack of all trades is sure to be good at none, for who is good at all is Jack of one only. It seemed a bitter thing to me, formerly, that painters must only paint and sculptors carve; but I see now the wisdom. In one thing well done lies the secret of doing all.
Music, painting, are labels that designate the form of action; the soul of it lies below. The earnest merchant and the earnest anti-tradesman do join hands and work together. Not ends are demanded of them, but vital strength and soul. The world does not need that I name my work, but that the work be accomplished.
The midnight warns me to pause. The stillness accords with the intercourse of friendship, as the silence of space with the calm, speechless recognition of the planets. Thoughts of all friends circle round me like gentle breezes from the black wing of the night. Friends are equal and noble always to friends. Lovers only know the depths and the heights of lovers. Love prophesies only a surer, diviner friendship, crowned with the dignity and composure of God.
I shall re-enter the world through the white gate of dreams, yet more quiet and resolved that I have heard this man, more tender, more tolerant. He has touched strings of that harp whose vibrations never cease, but affirm the infiniteness of our being and its present habitation in Eternity. Your friend,
Wednesday. Sunday P.M. I passed with Fred. Rakemann. He was very glad to see me, and I him. His fine face lighted with enthusiasm as we spoke of music, of Germany and its poets. He played magnificently, among others "Adelaide," translated for the piano by Liszt, a beautiful andante of Chopin, some of Henselt, etc., until it was quite twilight. Then I went away. He promised to come and see me, nor shall I fail to see him as often as I think he will endure, though his days are so busy with teaching that I do not hope to find him except on Sundays.
To-night Ole Bull plays the second time. I shall go to hear him. The Frenchmen are cliqued against him, for Vieuxtemps has arrived, and they mean to maintain his superiority. He has no announcement as yet. My letter I will not close until to-morrow, and say a final word about Ole Bull. Wednesday night. I have heard him again, and the impression he made on Saturday is only deepened. He played an adagio of Mozart's. It was simple and severely chaste. His beautiful simplicity is just the character to apprehend the delicate touches of the Master, which he drew to us, without any ornament or addition. It was as if Mozart had been in spirit in the instrument, and given us, with all the freshness of creation, the music that can never lose its bloom. Scharfenberg was in the box with us, Fred. Rakemann in the next box. I saw Castellan in a private box, and Isaac H. The evening was glorious. Had you only been there! Yet you will see him in Boston. Do not fail to write me how he impresses you—that is, particularly. I cannot misapprehend his power so much as not to feel that it will seem to you very grand. Observe his manner towards the orchestra, how Olympian, how supreme, yet with all the gentle grace and tenderness of power! Good-night. May you ever hear sweet music!
N.Y.,Friday, Dec. 15, 1843.
Truly the musical art culminates in our zenith this winter. It gives me other thoughts than of music only, unfolds to me something more of art, and I am charmed constantly to see how calmly we receive the great artists, after the noise of their entry, as the world quietly accepts the light of stars and swings unastonished on its wonderful way. Ole Bull and the rest are the scouts we have sent on before us, and they return to tell us of the Wonderful Land, and bring mementos and captives from the rich Eldorado of our hopes. That country to which nature points, of which all art is the flaming beacon, and which the weary voyager home-returning from fruitless search tells us is in ourselves—not the less far away for that.
Ole Bull's quiet, rapt manner is the full remembrance of that land which he has seen, and which he unfolds to us—is always the character and expression of the deepest insight. Just look at our bill for the week which ends to-night: Monday, Vieuxtemps; Tuesday, Artot and Damoreau; Wednesday, Ole Bull, Miss Sperty (the new pianist), and Madame Sphor Zahn; Thursday, Castellan, Antoquin Brough and Sphor Zahn in the "Stabat Mater," followed by the "Battle of Waterloo Symphony," by Beethoven; Friday, Vieuxtemps again! Monday evening I could not hear Vieuxtemps, but went on Tuesday to hear C. Damoreau and Artot. The former, with the smallest voice, sings pleasantly from her wonderful cultivation, of which, however, the technicalities, so to say, are too much obtruded. She shakes through all her songs, and this power, which would render her plain singing so sure and pleasing, demands attention for itself, not because it improves the tone of the singing. Artot is an elegant artist. He plays very finely, wonderfully; but the greater his execution the more marked appeared to me the difference between the highest cultivated talent and the supremacy of Genius. He played difficult music, he shook and warbled and imitated, some of his tones were very exquisite, but it was all lifeless, the passionless semblance of beauty. I was as if walking in a Gorgon's ice-palace, with magnificent, clear crystals, and noble, transparent pillars, and all the artifice of beauty and comfort, but evermore a deep chill from the lavish elegance. When he had done, I knew he had done his utmost, that he had exhausted hope. In him I found none of that depthless background which genius ever offers. He made sing in my ears the old text, "The things seen are temporal; the things unseen are eternal." His performance is a thing seen, not a dim beacon on the outskirts of an unexplored country, wherein we hear birds singing and rivers flowing, and see the great cloud-shadows fall upon the hills, where in the dim distance stately palaces are faintly traced, and the depthless woods fringe unknown seas. Artot's playing seemed to me like the full flower exhausting the plant; Ole Bull's like a star shining out of the infinite space.
Flowers wither, but the stars do not fade. We gather the blossoms with joy and hurry home; but the stars light us on our way and make our homes beautiful. Talent has something familiar and social in its impression and greeting; but Genius receives us with a calm dignity that transfigures courtesy and complaisance, and makes our relations healthy and grand. The whole tone of Artot's violin differs from Bull's. I felt they must not be compared, and so listened delightedly, but with a pale, ghastly joy. When I heard Ole, I could not sleep. It was like a fire shining out of heaven, sudden and bright. It kindled within me flames which seek heaven, disturbed the surface of my soul, evoking spirits out of that depth I did not know were there, and it was as if a thousand hopes, which were the substance and object of memory, rose out of their graves and held long vigil with me in those silent hours. How few of us can keep our balance when a regal soul dashes by. I presently recover myself, and serve with a milder and firmer persistence my own nature. The way is made clearer by these bright lights, universal nature shines fairer that there are so many single stars; but they must only be stars in my heaven and fires upon my hearth, nor burn out my heart by inserting themselves in my bosom.
The next night I went to hear Ole Bull again at the Tabernacle, which holds 3000 persons. The doors were open at 6, the concert began at 8. At quarter-past 6 the house was full, and at 7 was jammed, and hundreds went away. I arrived too late, but was so satisfied at the triumph that I went gladly home again, pleased to be one who could not hear.
Last evening I heard the "Stabat." Castellan has a magnificent voice. Does she not lack passion? She certainly needs cultivation. The symphony was merely a musical picture of the battle—a battle of Prague for the orchestra! It begins with a drum, a bugle-call follows; a march—and what march do you think? "Malbrook." Imagine me, a fervid worshipper of Beethoven, rushing in the crowd to hear a symphony wherein, with all orchestral force, the old song, L-a-w, Law, was banged into my ears. I sat in motionless dismay, while there followed another trumpeting and drumming and marching and imitations of musketry by some watchman's rattle. Then came some good passages, which confounded me only the more. Then, "God save the King," which announced the British victory. Anon followed some marches, with the occasional bang of the bass drum to "disfigure or present" the distant cannon; and then there was a pause, and the people began to get up. I was confounded, looked towards the orchestra, and they were moving away; and I discovered I had heard the whole—alas! the day. What it meant, what Beethoven meant by writing it, how he could be so purely external, how he could so use the orchestra, I cannot comprehend. Perhaps it was a curious relaxation with him, as artists imitate other instruments upon their own—perhaps it is a joke—but that it was a sad disappointment to me admits no perhaps. Since the limitations of life appear most forcibly to correspondents in limited sheets of paper, let me bear away abruptly from music. My German progresses finely. I have read Novalis's poetry, and am just now finishing the "Lehrjahre." I read three or four hours daily, and am pleased at my progress. Burrill and I have just finished Johnson's "Elements of Agricultural Chemistry" and Buel's book. I read to him daily from Bunyan. I am also busy with Beaumont and Fletcher, Paul's Epistles, and St. Augustine. You will easily imagine that my whole day is devoted to literature. After dinner, at 5 o'clock, I sally down Broadway for exercise; and in the evening, if I go to no concert, usually seek my room and books. To-night, for the first time, I am going out to a ball at a friend's, the girl of whom you have heard me speak as singing so well. Cranch I meet very rarely. Have been only once to see him. W.H. Channing do not yet know. At his meeting I see Isaac and C.P. Cranch, and Rufus Dawes, and Parke Godwin, William Chace, and a host of the unconverted and heretical. Him I do not yet know personally, nor Vathek. His enthusiastic manner, and the tranquil fervor of his character, charm me very much.
I find that I do not care to go after people. Perhaps I have been rather too much with them; at all events, I will go to see none for curiosity. Isaac is my good friend, and passed Sunday P.M. in my room. We spoke of the church and society, and all topics that do so excite the youthful mind. I must break short off to dress for my party. I shall speak to you again before you know that I have been.
Saturday. To-day I have finished the "Lehrjahre." It is very calm and wise. It is full of Goethe, and therefore leaves behind in its impression that almost indefinite want which his character leaves, a want apparently readily designated. Yet to say his intellect was disproportionately developed leaves us in doubt whether a pure natural growth of the moral nature would have harmonized with his peculiar manifestation of intellect. He is to me as a blind God, made wise by laborious experience, not perpetual sight. He is at least too large for the tip of a letter.
What do you read, or don't you read? Sunday. To-day I heard a fine sermon from W.H. Channing. There I met Isaac and C.P. Cranch. Walked home with the latter, who during the week had heard Ole Bull. I suppose he will write you of it. Prof. Adam, from Northampton, was there. At our church, a few Sundays since, I saw Mrs. Delano, late Kate Lyman, and her sister Susan. The latter was beautiful. She seemed like a pure, passionless saint. Had I been in a Catholic church I had imagined her to have been some holy being, incarnated by her deep sympathy with the worshippers. I hardly saw her, just enough to receive a poetic impression.
How little I have said! My life is very quiet, yet very full. Your letters are very grateful to me. One dares trust so much more to paper than to conversation. Friends living intimately learn of each other from tones and glances, not by conversation. Friends meet intellectually in words, lovers heartfully in words.
Macready has gone and I did not see him; he played nothing of Shakespeare.Shall I direct to Brook Farm or Boston? More anon. Yrs ever,
NEW YORK,Friday, Dec. 22, '43.
A merry Christmas to you, and to all Christian souls. How brave goes the year to its setting! These calm, cold days impress me like the fine characters of history and the elder time, inspired with a generous wisdom, and prophesying what shall be the newest and best word of hope in our day. The season embraces and surpasses those old men, even the finest. To-day, as I walked, the magnificence of the closing year, so steadfast and sure, sparing no sunshine nor rain, passing quietly out to be renewed nevermore, quite reproved the solemn martyrdoms of men, upon which we hang our hopes.
Nature is great that she does not suffer us to define her influence upon ourselves. Like all greatness, she suggests to us beauty and grace, not as attributes of hers, but fair buds and flowers of the soul. Therefore, in the full presence of nature, the grandest deeds seem harmonious and the wisdom of Plato, and actions whose greatness is the centre, not the utmost compression, of our life are harmonious and symmetrical. To the Greeks and Jews the Gospel is blindness and a stumbling-block, but joy and peace to the elect.
Nothing is so stern and lofty a cordial to me as this severe inscrutability of nature. I must obey or die, and dying is no help to me, for the spirit that rules now rules evermore. How like a god sits she brooding over the world, announcing her laws by blows and knocks, by agonies and convulsions, by the mouths of wise men, affirming that as the sowing so also is the harvest. And there is no alleviation, no palliation. She heeds no prayers, no sighs; those who fall must raise themselves; the sick must of their own force recover or perish. When thus she has set us upon our legs everything works for us, and the sun and moon are great lamps for our enlightenment, and men and women leaves of a wondrous book. Then, imperceptibly to us, in these snows and blossoms and fruits annually all history is rewritten, and the honest man who knows nothing of Greece and Rome derives from the swelling trees and the bending sky the same subtle infusion of heroism and nobility that is the vitality of history. The vice of our mode of education is that we do not regard life from an eternal point. We want magnanimity and truth, not the names of those who have been magnanimous and true; and I see not why nature to-day does not offer to me all the grandeur of character that has illustrated any period. Men and nature and art all seek to say the same thing. Could we search deeply enough, I doubt not we should find all matter to be one substance; and could we appreciate the worth of every art and every landscape and man, they would be identical. As I am a better man, the more soluble is the great outspreading riddle of nature, and the more distinct and full the delicate grace of art. As an old, quaint divine said of fate and free-will, they are two converging lines which of necessity must somewhere unite, though our human vision does not see the point; so all mysteries are radii, and could we follow one implicitly, then we have found the centre of all. Therefore the best critic of art is the man whose life has been hid with God in nature; and therefore the triumph of art is complete when birds peck at the grapes.
I felt this yesterday while looking at Cole's paintings. Each picture of "The Voyage of Life" impressed me somewhat as the voyage itself does. Especially the cold, subdued tone of the last, which suggests infinity by the tone merely. Perhaps you have not seen them, and will suffer a brief account. The pictures are four. The first represents a boat of golden prow and sides wrought into the images of the hours, bearing an infant in a bed of roses, and issuing from a dim cave in a dark, indefinable mountain, and hasting down a flower-crowned stream. The second shows the babe grown to manhood, and, assuming himself the guidance, leaves the guardian spirit upon the bank, and upon a wider stream, piercing a wider prospect, sails away, allured by a dim cloud-castle which seems to hang over the river, yet from which the stream turns. The next shows him dashing along amid clouds and whirlpools and tempests, without rudder or compass, towards threatening rocks, yet serenely, with clasped hands, abiding the issue. In the last, grown to old age, he sails forth upon a fathomless, shoreless sea, leaving behind all rocks and tempests, while the guardian angel again at the helm points to regions of cloudless day. Though very beautiful of themselves, they suggested to me grander pictures of this grandest theme, and so interested me very much.
Truly there is nothing final; all is suggestive. When, entranced in summer woods, we demand that nature lend our homes somewhat of her beauty, she replies to us that beauty is so subtle, residing not in the green of this leaf nor in the curve of that branch, and not in the whole, but in the soul that contemplates it, that of herself she has none, and that we her lovers have invested her with such golden charms. The universal wish to realize is only typified by the grasping gain. Most men live to acknowledge in heart the superiority of young dreams over old possessions; and the world feels that in the unshrinking aspirations of the youth lies the hope of the world. That is the lightning that purifies the dense atmosphere, and, glancing for an instant, reveals the keenest light known to men. So the old year sings to me as it goes crowned with crystals and snow-drops to its end. Without shrinking, without sorrow, it folds its white garment around unwithered limbs, and submits gracefully to the past. Nature regards it with that calm face whereon no emotions are written, but a wise serenity forever sits. This year, too, is to many lonely hearts a redeemer; and no heavens will be darkly clouded when it is over, but still stars will shine unsurprised. Pale scholars in midnight vigils, golden gayety wreathing the hours with flowers and gems, unbending sorrow pressing heavy seals upon yielding wretchedness, it will steal surely from all these, and on the morrow be a colorless ghost in the distant past. Its constancy will secure our immortality. The grandeur of the year may be the strength of our character; and as the East receives it, we may enter the inscrutable future reverently and with folded hands.
Sunday. I am going to F. Rakemann's to pass the afternoon and give him this for you. He proposes to pass a week in Boston. I have heard Wallace during the week. He has great talent; but I had heard Ole Bull, and Wallace's violin-playing was only good. What think you of Vieuxtemps, who, I see, is in Boston? Shall you not send Knoop hither? So many things I would say! It is wiser to say nothing. Remember me to my West Roxbury friends, Mrs. Russell and Mrs. Shaw and their spouses.
Ever your friend,
N.Y.,Thursday, January 18, '44.
I have not yet answered your letter by W.H. Channing in words, though I have said a great deal to you that you have not heard. What an interrupter of conversation is this absence! Neither have I told you of my Vieuxtemps experience, nor shall I close my letter without speaking of Knoop, who by the gods' favor concerts to-night. Your letter by W.H. Channing crystallized a resolution which has been quiet in me for the winter, so still that it needed only a powerful jerk to induce crystallization at once. So the day or two succeeding its receipt found me busy in expressing some thoughts about reform and association which I meant forThe Present. But the necessity for expression seems to have been satisfied without publication. The essay remains as quietly in my portfolio as did the idea in my mind. So it was with an article on Ole Bull that I wrote some weeks since for theTribune. The need seems to give the thought expression and form, whether it then lay still or fly abroad upon paper wings. Besides, printing does give a dignity to thoughts that the author should feel that they deserve, a permanency too. The newspaper that escapes the turmoil and tear and dust of years bears the same aspect as all its fellows of the same date that were ushered into the morning parlors with it; and so some commentator on Ole Bull and Vieuxtemps or what not shall run down to the lower generations more noiselessly, yet as certainly, as Shakespeare and Plato. There is a singular pleasure, too, in publishing what nobody thinks is yours. It is addressing the world not as Geo. Curtis, but as some distinguished messenger, the mystery of whom is a charm, if nothing more. Yet unfortunate me! I could never maintain the secret long. Is that from pride or because you cannot endure to see men go wrong, if you can help them? When Charles Dana came running to me with what he thought Emerson's poem, how could I help saying, "It is mine." In that case, at least, it was sympathy for Emerson's reputation that prompted the speech.
There is something that pleases me much in the united works of young authors. Sands and who? in our country published "Yamoyden" and some other poems together. C. Lamb and Lloyd (was not Coleridge one?) published some small verses in company. There is a sort of meanness in it, too, as if they should say, "Here we come, two scribblers, not worthy singly to attract your attention, but together making out something worth your money." After all, a single failure may be better than a double respectability. Imagine the united literary works of Dwight and Curtis rotting in an odd drawer of Ticknor's or James Munroe's; could we ever look each other in the face again? What a still, perpetual suspicion there would be that the one swamped the other.
Do you not mean some day to gather your musical essays together, like a whorl of leaves, and suffer them to expand into a book, though not with the cream—colored calyx that Ticknor affects, I beg. Nay, might you not make some arrangements with Greeley to publish them here, in a cheap way, if you would make money, for those who valued them would of course obtain more durable copies. If not, and you would think dignity compromitted, some of the regular publishers might be diplomatized with. They would make an unique work. You know we have nothing similar in American literature, no book of artistic criticism, have we? Why will you not think of it, if you have not done so? And what so poor a man as Hamlet is may do, you shall command. How recreant am I to this noble art, that listen only and celebrate with feeble voice its charms.
Tuesday evening, at a small musical party, I heard Euphrasia Borghese sing, whom you may have heard, and who is to be Prima Donna at the new Opera-house, which opens on the 25th or 2eth of the present month. They begin with the "Puritani." It will be altogether devoted to Italian music, I suppose, from the tendency of the New York taste and the collection of musicians.
I heard Vieuxtemps both times he played after his return. I was very much delighted; he was so modest and composed and refined. His playing is as wonderful as Ole Bull's, but not so fascinating; his compositions more contemplative and regular, not so wild and throbbing with the irregular pulsations of unsatisfied genius, as are Ole Bull's. I felt no disposition to compare, feeling how different they were. I thanked God when I came away that no one man has sole power, but that many may serve in this boundless temple, each in its various offices. Yet in my memory is Ole Bull the only man who has stirred me up as genius always must. When I heard Vieuxtemps, I knew what to anticipate; the grandeur of the instrumental and the human possibility upon it had been revealed to me, therefore he could not surprise me, and for that revelation I am indebted to Ole Bull. Vieuxtemps prolonged the echo of the deep tone that had been sounded into my spiritual ear. I must say that the first was grandest to me, and remains so.
I passed Sunday P.M. with Rakemann; he played all the time, told me of you and Boston and his love for it, asked me if I had heard more of the concerts you mentioned. Timm on Monday played me the "Invitation to the W." very beautifully, beside some Mazurkas of Chopin, also the "Egmont" overture grandly. Saturday evening the second Philharmonic, the "Jupiter Symphony," and some Septuats, etc. It was not a good concert. Castellan sang for the last time. Not a note of Beethoven! Yesterday afternoon and evening I passed with Josephine Maman, who plays and sings finely. We had some of Beethoven, the "Pathetique," etc., and some songs of Schubert, which I had never heard. A singular girl, but delightful to me. My musical appetite has been well appeased; can it ever be satisfied? To-night, Knoop, for whom I have left little space, especially as I find my paper is torn.
Evening. Have just come from Knoop's. It was beautiful to see the worthy mate of such men as Ole Bull and Vieuxtemps. From what you and others had told me, I knew I should like him. So calm and grand. Yet when I left the room a mournful feeling came over me, that so he must leave and be heard no more. Beethoven is not done when he is dead, nor Raphael nor Shakespeare; but for him whose glory is action, which leaves no trace but upon the heart, what shall remain? The notes he may transcribe for others, but the charm of the musical artist lies not therein; it is a personal effluence; how shall we measure it? I felt to-night that he played not for an audience, but to the private heart. He was singing to me his deep searching thought, his star-lost aspiration. Indeed, he is worthy to close the brilliant winter; a calm planet fading from us, but with a mild, steady lustre that condemns sorrow. How invisible, insensibly proceeds his fame! My character must needs be strengthened and mellowed by such men, and so my influence upon others is moulded, till perhaps it meets him again. Surrounded by these intimate relations, we cannot touch one but all thrill. In such a subtle shrine is the influence of genius fitly embalmed and there worshipped. How grand an era in my life, when through a winter I may justly use the word genius many times!
Good-night!
I am 24! Will you write me the numbers of the "Tempest" sonata, and some others that I liked particularly? The op. 14, No. 2, I have got, and Timm played it to me on Monday. How inexorable is this space, that will not let me crowd in that I am ever your friend,
N.Y.,Sunday evening, Feb. 25, '44.
Do you remember ever to have read a novel called "The Collegians?" A work of great interest, and displaying great dramatic power. I was always anxious to know the author, and chance has thrown his name and history in my way. It was Gerald Griffin, an Irishman of genius, who lived the varied life of a professed literary man. Desirous of having his dramas accepted at the London theatres, and finding no one to favor him. Too noble to be dependent, and going days without food. In 183ty something he published, "Gisippus," a tragedy, famed of the greatest merit. Finally he became weary of his literary life, and entered an Irish convent, where, within two or three years, he died. His father's family in greater part have removed to America, and his elder brother, a physician of note, has recently published his memoirs, the reviews of which I have happened to meet. The reviews say the usual thing of genius, that his writings were full of promise, and that he might have achieved greatly had he lived. Must not this be always a complaint of genius? Its being, not its expression, has the charm which captivates. The dramas are the least part of Shakespeare, and one would give more to have known him than to study them forever. It must seem to us promising, till we have entered into the fulness of its spirit. The necessity of expressing compromises the dignity of being. God is more pleasing to thought as self-contemplation, rather than creation. Expression is degradation to us, not to the genius. That informs everything with its complete Loveliness. But we who must seek in the expression for it, miss its beauty. Critics complain of Tennyson that he writes no epic, as if all poets must do the same thing. "Comus" is as Miltonic as the "Paradise Lost;" and the little songs of Shakespeare as wide and fresh as the dramas. The diamond is no less wonderful than the world.
Recently my reading has led me into the old English poetry. A friend gave me a card to the Society Library, the largest in the city; and I have found much good browsing in those fields. I have found "Amadis de Gaul" among the rest, and the complete works of Carew, Suckling, Drayton, Drummond, etc. It has led me to wish some more intimate knowledge of English history, to which I must turn. How imperceptibly and surely spread out these meadows where the rare flowers bloom! There is no end to these threads which place themselves in our hand, and which lead every man of the world his different way. So we sail on through the blue spaces, separate as stars.
And you, they tell me, have joined the association. I supposed you were making some move, and thought this might be it. I am glad that you do so so heartily, and more glad that I can say so. After all, the defiance offered us by the varied positions of our friends is what life needs. Each dissimilar act of my friend, while it does not sever him from me, throws me more sternly upon myself. Can we not make our friendship so fine that it shall be only a sympathy of thought, and let the expression differ, and court it to differ? This ray of the sunlight falls upon summer woods, that sinks into the wintry sea, yet are they brothers. The severe loneliness that has sun and moon in its bosom invites us as the vigorous health of the soul. The beautiful isolation of the rose in its own fragrance is self-sufficient.
Charles wrote Burrill a manly letter during the week. The Arcadian beauty of the place is lost to me, and would have been lost, had there been no change. Seen from this city life, you cannot think how fair it seems. So calm a congregation of devoted men and true women performing their perpetual service to the Idea of their lives, and clothed always in white garments. Though you change your ritual, I feel your hope is unchanged; and though it seems to me less beautiful than the one you leave, it is otherwise to you. There was a mild grace about our former life that no system attains. The unity in variety bound us very closely together. I doubt if we shall be again among you, as I had hoped. I cannot, in thought, lose my hold upon the place without pain not to be spoken of. On the whole, I cannot say, even to you, just what I would about it. It will leak out from the pores of my hands before we have done with each other.
I hear no music here now, except Timm and Rakemann. Charlotte Dana is here; I have heard her only once. The opera is a wretched affair. By-the-by, I gave W.H. Channing an article forThe Present, very short, upon music and Ole Bull. If he publishes it, it will not be new to you, though I do not remember if I have talked with you about all at which it hints. I await orders and manuscripts about the French stories; though you are very busy, all of you, just now, perhaps too much so for that business. The rest stands adjourned. Give my love to friends. Yrs ever,
Will you say to C. Dana that I would like to come for a short visit—at least, before going elsewhere; and that as soon as possible, say in a week. Can I come? If not, ask him to say when. Yours,
J. Burrill Curtis.
Feb'y 27.
NEW YORK,March 3, 1844.
Your letter was very grateful to me. I had supposed the silence would be broken by some music burst of devotion, and that all friends would be dearer to you the more imperative the call upon your strength to battle for the Ideal. It half reproved me for the meagre sheet the same day brought to your hand. And yet could we see how all the forces of heaven and earth unite to shape the particle that floats idly by us, we should never see meagreness more.
I do not think (and what a heresy!) that your life has found more than an object, not yet a centre. The new order will systematize your course; but I do not see that it aids your journey. Is it not the deeper insight you constantly gain into music which explains the social economy you adopt, and not the economy the music? One fine symphony or song leads all reforms captive, as the grand old paintings in St. Peter's completely ignore all sects. Association will only interpret music so far as it is a pure art, as poetry and sculpture and painting explain each other. But necessarily Brook Farm, association and all, do not regard it artistically, but charitably. It regenerates the world with them because it does tangible good, not because it refines. We must view all pursuits as arts before we can accomplish.
With respect to association as a means of reform, I have seen no reason to change my view. Though, like the monastic, a life of devotion, to severe criticism it offers a selfish and an unheroic aspect. When your letter first spoke of your personal interest in the movement, I had written you a long statement of my thought, which I did not send, and then partly spun into an article forThe Present, which I did not entirely finish. It was only a strong statement of Individualism, which would not be new to you, perhaps, and the essential reason of which could not be readily treated. What we call union seems to me only a name for a phase of individual action. I live only for myself; and in proportion to my own growth, so I benefit others. As Fourier seems to me to have postponed his life, in finding out how to live, so I often felt it was with Mr. Ripley. Besides, I feel that our evils are entirely individual, not social. What is society but the shadow of the single men behind it. That there is a slave on my plantation or a servant in my kitchen is no evil; but that the slave and servant should be unwilling to be so, that is the difficulty. The weary and the worn do not ask of me an asylum, but aid. The need of the most oppressed man is strength to endure, not means of escape. The slave toiling in the Southern heats is a nobler aspect of thought than the freed black upon the shore of England. That is just now the point which pains me in association, its lack of heroism. Reform is purification, forming anew, not forming again. Love, like genius, uses the means that are, and the opportunities of to-day. If paints are wanting, it draws charcoal heads with Michael Angelo. These crooked features of society we cannot rend and twist into a Roman outline and grace; but they may be animated with a soul that will utterly shame our carved and painted faces. A noble man purges these present relations, and does not ask beautiful houses and landscapes and appliances to make life beautiful. In Wall Street he gives another significance to trade; in the City Hall he justifies its erection; in the churches he interprets to themselves the weekly assembly of citizens. He uses the pen with which, just now, the coal-man scrawled his bill, and turns off an epic with the fife that in the band so sadly pierced our ears. He moves our trudging lives to the beauties of golden measures. He laughs heartily at our absorbing charities and meetings, upon which we waste our health and grow thin. He answers our distressing plea for the rights of the oppressed, and the "all-men-born-to-be-free-and-equal" with a smiling strength, which assures us therein lies the wealth and the equality which we are trying to manufacture out of such materials as association, organization of society, copartnership, no wages, and the like. While this may be done, why should we retire from the field behind the walls which you offer? Let us die battling or victorious. And this, true for me and you, is true to the uttermost. The love which alone can make your Phalanx beautiful, also renders it unnecessary. You may insure food and lodgings to the starving beggar, I do not see that strength is afforded to the man. Moreover, a stern divine justice ordains that each man stand where he stands, and do his utmost. Retreat, if you will, behind this prospect of comfortable living, but you do so at a sacrifice of strength. Your food must be eternal, for your life is so. I do not feel that the weary man outworn by toil needs a fine house and books and culture and free air; he needs to feel that his position, also, is as good as these. When he has, by a full recognition of that, earned the right to come to you, then his faith is deeper than the walls of association, and the desolate cellar is a cheerful room for his shining lore. Men do not want opportunities, they do not want to start fair, they do not want to reach the same goal; they want only perfect submission. The gospel now to be preached is not, "Away with me to the land where the fields are fair and the waters flow," but, "Here in your penury, while the rich go idly by and scoff, and the chariot wheels choke you with dust, make here your golden age."
"Who cannot on his own bed sweetly sleep,Can on another's hardly rest."
So sings the saintly George Herbert, no new thought in these days of ours.
The effect of a residence at the Farm, I imagine, was not greater willingness to serve in the kitchen, and so particularly assert that labor was divine; but discontent that there was such a place as a kitchen. And, however aimless life there seemed to be, it was an aimlessness of the general, not of the individual life. Its beauty faded suddenly if I remembered that it was a society for special ends, though those ends were very noble. In the midst of busy trades and bustling commerce, it was a congregation of calm scholars and poets, cherishing the ideal and the true in each other's hearts, dedicate to a healthy and vigorous life. As an association it needed a stricter system to insure success; and since it had not the means to justify its mild life, it necessarily grew to this. As reformers, you are now certainly more active, and may promise yourselves heaven's reward for that. That impossibility of severance from the world, of which you speak, I liked, though I did not like that there should be such a protest against the world by those who were somewhat subject to it. This was not my first feeling. When I went, it seemed as if all hope had died from the race, as if the return to simplicity and beauty lay through the woods and fields, and was to be a march of men whose very habits and personal appearance should wear a sign of the coming grace. The longer I stayed, the more surely that thought vanished. I had unconsciously been devoted to the circumstance, while I had earnestly denied its value. Gradually I perceived that only as a man grew deeper and broader could he wear the coat and submit to the etiquette and obey the laws which society demands. Now I feel that no new order is demanded, but that the universe is plastic to the pious hand.
Besides, it seems to me that reform becomes atheistic the moment it is organized. For it aims, really, at that which conservatism represents. The merit of the reformer is his sincerity, not his busy effort to emancipate the slaves or to raise the drunkards. And the deeper his sincerity the more deeply grounded seems to him the order he holds to be so corrupt. God always weighs down the Devil. Therefore the church is not a collection of puzzling priests and deceived people, but the representative, now as much as ever, of the religious sentiment. A pious man needs no new church or ritual. The Catholic is not too formal nor the Quaker too plain. If he complains of these, and build another temple and construct a new service, it is not the satisfaction which piety would have. Luther's protest was that of the intellect against the supremacy of sentiment. So was Unitarianism, and now we do not seek in the Boston churches for the profound pietists. Does not our present experience show that as fast as we are emancipated from morality and the dominance of the intellect, we revert to the older rituals, if we need any. And if we have no need, the piety can so fully inform them, that we seek no other. The transcendental is a spiritual movement. It is the effort to regain the lost equilibrium between the intellect and the soul, between morals and piety. Therefore, put of its ranks come Catholics and Calvinists and mystics, and those who continue the reform movement commenced by Luther; and, proceeding at intervals down the stream of history, are the Rationalists. There is indeed a latent movement, badly represented by these reforms, and that is the constant perception of the supremacy of the Individual. But the stronger the feet become the more delicate may be the movements. The more strictly individual I am, the more certainly I am bound to all others. I can reach other men only through myself. So far as you have need of association you are injured by it.
You will gather what I think from such hints as these. I recognize the worth of the movement, as I do of all sincere action. Other reasons must bind me peculiarly to the particular me at Brook Farm. "Think not of any severance of our loves," though we should not meet immediately. Burrill will see if there is any such place as we wish about you. I have not much hope of his success. The scent of the roses will not depart, though the many are scattered. I hardly hope to say directly how very beautiful it lies in my memory. What a heart-fresco it has become! All the dignity, the strength, the devotion will be preserved by you; that graceful "aimlessness" comes no more. And yet that was necessary. Long before I knew of the changes I perceived that the growth of the place would overshadow the spots where the sunlight had lain so softly and long. We must still regret the waywardness of the child, though the man is active and victorious; and the delicate odor of the blossom is unrivalled by the juicy taste of the fruit. The one implies necessity; the other a self-obedient impulse. You see I do not forget it was a child; but the philosopher has no better playfellow.
I wish this was me instead of my letter, for a warm grasp of the hand might say more than all these words. Yr friend,
NEW YORK,March 27, 1844.
At last I imagine our summer destiny is fixed. This morning Burrill received a reply from Emerson informing us of a promising place near Concord. The farmer's name being Captain Nathaniel Barrett, of pleasant family and situation, and a farm on which more farm work than usual is done. Altogether the prospect is very alluring and satisfactory; and I have little doubt of our acceptance of the situation. We shall not then be very far removed from you; and at some AEsthetical tea or Transcendental club or Poet's assembly meet you, perhaps, and other Brook Farmers. At all events, we shall breathe pretty much the same atmosphere as before, and understand more fully the complete pivacy of the country life.
Burrill brought pleasant accounts of your appearance at Brook Farm. The summer shall not pass without my looking in upon you, though only for an hour. That time will suffice to show me the unaltered beauty of aspect, though days would be scarce to express all that they suggested.
Emerson writes that there is a piano and music at the farm mentioned. I have no faith in pianos under such circumstances; but it shows a taste, a hope, a capability, possibly it is equal to all spiritual significances except music! which want in a piano may be termed a deficiency.
I have become acquainted with a fine amateur, a niece of Dr. Channing's, name Gibbs. She is yet young, not more than 17, but plays with great grace and beauty. She played me one of Mendelssohn's songs, translated by Liszt, a beautiful piece, one of F.R.'s, and spoke more sensibly of music than any girl I have met. By-the-way, yesterday I bought the January number of theDemocratic Reviewto read Mrs. Fanny Kemble Butler's review of Tennyson, when, to my great surprise, I found your "Haydn." O'Sullivan I have met a great deal, but made no acquaintance. The Tennyson review is very fine. I think she understands him well. Perhaps she is too masculine a woman to judge correctly his delicacy; but she does the whole thing well.
Cranch has just painted a scene from the "Lady of Shalott," the scene—
"In among the bearded barley,The reaping late and early," etc.—
represents two reapers standing with sickles among the grain, and turning intently towards the four "gray walls and four gray towers which overlook a space of flowers" in an island covered with foliage to the water, and lying in the midst of the stream. The criticism upon the picture is obvious; if Cranch is as painter what Tennyson is as poet, it is good—if not, it is bad. What do you think? When a man illustrates a poem he is pledged by the poem, hence the absurdity of Martyn's drawings from the "Paradise Lost," and the various pictures of Belshazzar's feast. Only the Madonnas of the greatest painters are satisfactory. But I shall not abandon myself to the tracking of these mysteries of art.
I have been reading Goethe's "Tasso." Now I am at the "Sorrows of Werther." I am wonderfully impressed with his dramatic power. The "Egmont," "Iphigenia," and "Tasso" are grander than anything I know in modern literature, than anything else of his which I have read. The serene simplicity of the "Iphigenia" is like a keen blast of ocean air. It stands like a Grecian temple, but in the moonlight. Is not that because, as Fanny Kemble says, and so many have thought, he was a Heathen? He did not enter into the state called the Christian. He served gods, not a God; and had it been otherwise this tragedy had been full-bathed in sunlight. And yet I hardly dare to say anything decidedly of such a man. I shall condemn myself a little while hence if I do.
Let me hear from you before I leave New York, which will be in two or three weeks. I shall not leave all my good friends, and all the fine music here, without a pang. But if we stop for pangs! Will you send me the number of the "Mondschein," and the "Tempest" sonata?
Yr friend,
N.Y.,Monday morning, April 8th, 1844.
The last few days have been like glimpses of Brook Farm, seeing so constantly Mr. Ripley, and Charles, and Liszt, and Isaac, and Georgiana, and Margaret Fuller. The last three days of the past week were occupied by the sessions of the Convention, about which there was no enthusiasm, but an air of quiet resolution which always precedes success. To be sure, the success, to me, is the constant hope in humanity that inspires them, the sure, glowing prophecies of paradise and heaven, being individual not general prophecies, and announcing the advent in their own hearts and lives of the feet beautiful of old upon the mountains. In comparison with this what was done, and what was doing, lost much of its greatness. Leave to Albert Brisbane, andid omne genus, these practical etchings and phalansteries; but let us serve the gods without bell or candle. Have these men, with all their faith and love, not yet full confidence in love? Is that not strong enough to sway all institutions that are, and cause to overflow with life? does that ask houses and lands to express its power? does it not ride supreme over the abounding selfishness of the world, and so raise men from their sorrow and degradation, or so inspire them that their hovels are good enough for them?
But all difference of thought vanished before the profound, sincere eloquence of these men. Last night, at W.H. Channing's church, the room was full, and the risen Lord Jesus might have smiled upon a worthy worship. From all sections were gathered in that small room men led by the same high thought, and in the light of that thought joining hearts and hands, unknown to each other, never to be seen again, and in the early dawn setting forth with hard hands and stout hearts to hew down the trees which shall be wrought into the stately dwellings for those who come after in the day. So knelt the devoted Pilgrims upon the sands of Holland, and embarked upon that doubtful sea. They fought and perished; their homes were pierced with the Indian's bullet and flames of fire; the solitude of stern forests scared not their hearts, and we follow now and live in peace. It was something to have felt and seen such heroism.
The meetings of the convention were made interesting by some speeches of W.H. Channing. His fervor kindles the sympathy of all who listen. I do not think he is a man of great intellect; his views of society are not always correct. He speaks very often as an infidel-in-the-capability- of-men might speak. He is fanatical, as all who perceive by the heart and not the head are, as deeply pious men are apt to be. But I never heard so eloquent a man, one who commanded attention and sympathy, not by his words or thoughts, but the religion that lay far below them. It is a warm, fragrant, southern wind at which the heart leaps, not the pure, cold, ocean air which braces the frame. Between him and some whom I have heard is the same difference as between Goethe and Novalis. The one a June meadow, with flower-scents and cloud-shadows and the soft, sultry music of humming-bees and singing-birds, with clear skies bending over; a deep sea the other, whereon sail stately ships, wafted by health-bearing breezes, in whose waters the sick gain strength, in whose soundless depths the coral and the precious stones repose forever, which supplies the clouds whose shadow makes the meadow beautiful.
Indeed, how glorious is the range and variety of character among which we move. Though the stars differ in glory they all make the sky fair, and do not clash in their revolutions. That dissimilarity is the secret of friendship, which educates to stand alone. Indeed—to make a most heretical conclusion—the race exists to teach me to live without it. My friend, God has no need of creatures, but he is not less nearly bound to them.
I send you the final number ofThe Present. You will see my article, "a poor thing, but mine own." To you it will be nothing new. It seems to me I have used some of the same sentences in speaking to you.
The Dialstops. Is it not like the going out of a star? Its place was so unique in our literature! All who wrote and sang for it were clothed in white garments; and the work itself so calm and collected, though springing from the same undismayed hope which fathers all our best reforms. But the intellectual worth of the time will be told in other ways, thoughThe Dialno longer reports the progress of the day.
On Friday we leave for Boston. I do not know precisely if we shall go immediately to Concord, for we are performing at the same time a duty of affection in accompanying to Mount Auburn the body of an uncle. We may possibly be detained in Boston until the following Monday, in which case I shall not fail to come out and see you.
So endeth my New York correspondence.
Yours truly and ever,
We know little of the art of music; though our concerts are crowded, and the names of the composers familiar. But our reverence to the Masters in art is like the reverence for the Bible, not a hearty one. A late musical reviewer well says, that the admiration of the Parisians for Beethoven is a conceit. That calculation answers for our meridian. Slight Italian scholars are eloquent in their admiration of Dante, but the depths and majesty of his poem are explored by few. The dullest may recognize the beauty of feature, but the soul which inspires quite eludes them. During the performance of a symphony the audience smile and shake when the airs float out of the orchestra, not observing that they are the breathing-places, the relaxation of the composer. Every one who can play can compose tunes, but to the lover of the art they yield no greater pleasure than the rhymes of a poem. Often the grandest passages are most melodious, as in poems the greatest thought suggests the happiest expression. Tune and song occupy a distinct portion of the realm of music. They areattachesto the royal court. Perhaps the finest music is allied to verse, but if it be a true marriage, the music comprehends the whole. No artist would hear the words of one of Handel's or Haydn's choral hosannas. The words are the translation, but the scholar will not accept that.
Music is an art distinct and self-sufficient. It represents the harmony of that interior truth which all art seeks to reveal, and whose beauty and grace appear in painting and sculpture. The interpreters of that harmony are sounds, which are related to music as colors to painting, and the fullest expression is given to them by instrumental combination. The human voice in respect of the art is valuable as an instrument, and in suppleness may exceed mechanical contrivances; wherefore one readily understands why a mighty chorus is introduced in the finale of the grandest symphony, that the whole effect may be duly crowned, and the appeal to the heart be assured by the union of human sounds. But with such an effect words have nothing to do. The charm of the foreign opera to us Americans is, that the full music of the Masters is received with syllables meaning to us no more than the fa-sol-la of the gamut. The reason of this is very evident. If the poetry be good it has a rhythm and cadence of its own which resembles music, but in respect of art belongs to poetry and not to music. Arbitrarily united with melody the words obtrude a meaning which the music may not suggest, though the capacity of fine music is equal to any words. The beauty of Schubert's songs is their completeness. They are lyrics, and the words are only an addition. Those who heard Rakemann play the translated serenade will remember that the instrumentation produced the whole effect of the song. If the music be fine, it gives all the sentiment of the words in its own way. It is like painting a statue to unite them. Sometimes, indeed, one feels that both are written from the same mood in the grandest minds. The mysterious charms of Goethe's song of Mignon, to which Beethoven wrote the music, is that the song is the expression of the same awe-struck yearning which wails and thunders through the music of the master. In the melody alone all the wild vagueness and dim aspiration of the song are manifest, and only because the union is perfect is the impression uniform. Should Wilhelm Meister be lost to literature the blossom of Mignon's life would still bloom in the music.
The same necessity which divided art into the arts ordains their practical separation. Because they are divisions of one their impression is similar. They work to the same end, but each has a way. To complete the harmony, the soprano, and the tenor, and the bass, must all strictly observe their parts. So must the arts. It is a mournful degradation when the composer would make his sounds, colors, as those who heard the battle of Waterloo symphony will not soon forget. Without his interference, the relation between his art and the rest will be preserved. In his symphony he is the spiritual significance of the Apollo and the Iliad; and the graceful, romantic songs of Mozart are in the drops of poetry scattered upon the old drama, and in the infinite, tender beauty of Raphael's pictures. Yet this is a likeness as between woods and waters, and with which we have nothing to do.
If a reply be sought to the question, why the grandest compositions of this art are more generally impressive than the efforts of the pure science, it may be reached in various ways. The old masters, doubtless, obeyed an unconscious instinct in joining words to their music. Then, as now, the art was in its young years, and the words served as a dictionary to the student. Merely as a dictionary, for the deep significance of the thing could not be apprehended until that was thrown aside, and the scholar read and spoke and lived in that high language as in his daily speech. The best American critic of the art says, speaking of the Messiah, "Feeling that it was time now to do something more worthy his genius, and more fitting his years, as he was getting old, he resolved to draw from all the sources of his art, and put forth all his power, to make an eloquent exposition of his faith in music, and interpret the Bible thus to the hearts of all men." And yet, hitherto, have not the sublime fragments he culled from the Bible served as expositors of the Oratorio? The Messiah is the celebration, in Handel's way, of the great things of his life, which, more or less, are the remarkable experience of all men, and which receive the grandest verbal expression in the Bible. Having this same confession to make, and obeying a different means from Moses and the apostles, a means which few could understand, what remained but to transcribe the sublimest verbal record men knew, and tell them that that was a free translation of his thought. So, in later times, Beethoven replied to one who asked the meaning of a sonata, "Read Shakespeare's Tempest." With the masses and operas of modern times the case is the same. Genius, which is plenitude of power, adapts itself to all facts. It will receive the outline of a story and weave upon it a wonderful web, which the story shall interpret. But an opera of Mozart's reveals to the voiceless player its whole magnificence. Trilling Prima Donnas and silvery Italian are the addenda and vocabulary. They are the "this is the man, this the beast" written under the picture. The severe beauty of the art is immediately injured by any encroachment upon the others. The highest praise awarded to the most successful of such attempts is that of imitation. Haydn would represent the growing of grass and the budding of trees—a beautiful conceit, but a false perception of his art. Art has little to do with imitation. The best portrait is not the fac-simile of a face, but the suggestion of a character. Music has not to do with form but thought. The Germans derive no more pleasure from the songs of their masters than we who may not know their language.