XXCLASS AND SCHOOL
The proposed experimental school which the General Education Board is to found in conjunction with Teachers’ College in New York has sent a shiver through the conservative schoolmen of America. It is assumed that the policy of the new school will followDr.Flexner’s manifesto of the “Modern School,” that adroit and uncompromising crystallization of the radical philosophy of our new American education.Dr.Flexner has proved himself to be an admirable agitator, for he has succeeded, with doctrines that public-school educators have been discussing for ten years and which experimental schools all through the country have been testing out, in rousing the slumberous camp of private secondary schoolmasters to a sense of what is going on in the educational world. The private secondary school is the last stronghold of educational conservatism. Enlightenment has to proceed upward throughthick layers of prejudice and smugness.Dr.Flexner’s voice seems to have broken in the walls and gotten a hearing for the new education even in the walls of the traditional New England academy. It is for these people that the “Modern School” was written, for only those will find its proposals “revolutionary and dangerous” who have never read a line of Dewey or G. Stanley Hall, never read a copy of an educational journal, never visited an experimental school, or even the newer plants of the best public schools in American cities. There is irony in the location of the new school at Teachers’ College. For the latter has been one of the most persistently experimental educational centers in the country. If its “model” schools have felt in the course of time the blighting touch of conventionality, at least in the Speyer course of industrial arts there has been developed a method of permanent value. There is no more accurate application ofDr.Flexner’s demand that “children should begin by getting acquainted with objects,” “follow the life-cycles of plants and animals,” “the observation and execution of industrial and commercial processes,” and so forth. In this industrial arts course the children are concernedfrom the beginning with food-products and clothing and building and the way different peoples make their living. Out of this handling of homely things grow the geography and science and history and mathematics. It seems only a question of time before there will be scarcely an elementary school untouched by this practical approach to knowledge through objects and projects and concrete facts.
Dr.Flexner’s tilting is not against our rapidly improving public elementary school so much as it is against the private secondary school, with its sub-college, classical, formal curriculum, and its obsolete educational theory of formal discipline and salvation through drudgery. It is as an object-lesson for this branch of American education that the new school will have permanent value. It will be the heaviest assault which has yet had to be met by that vested educational interest which we know as the private secondary school. The private school has made it its function to prepare the sons and daughters of the well-to-do for college, and so keep up the tradition of leisured and cultured wealth. This is the ideal at the bottom of the hearts of the conservative schoolmen. A knowledge which is useless, likethe formal classics and mathematics, is only a sharpened tool of exclusiveness, for only the younger generation of a ruling class can afford to give its time to it. In a growing industrial society such an education becomes ever more and more a dividing line between classes. That the public high school has been largely controlled by the same ideals does not mean at all that this kind of education has been democratized, but merely that the unthinking and clambering middle classes have been hypnotized by vague aspirations of “culture” and “intellectual training” into imitation of the traditional ruling-class education. Some of the strongest opposition to vocational education in the public schools comes even from the ranks of the ambitious wage-earners who “want their children to have the educational advantages they were denied.” They resent what they misinterpret as an attempt to keep their younger generation in a subordinate labor class. What they do not see is that the traditional education which they admire is no real education for the modern world. We find the industrious proletarian and the exclusive Tory joining hands in opposing the new democratic education which is meant to have the effects of freeing both classes andmaking them fit together to administer a free society. The Tory wants to keep for his children his privileged status; the wage-earner wants to obtain for his children this privileged status. “Book” education, innocent of practicality and use, is still an accepted mark of this geniality. Neither class has any real sense yet of a democratic attitude that finds both the “utilitarian” and the “cultural” irrelevant terms, and demands only effective activity and imaginative understanding from every citizen up to the limit of his capacity.
The “old” education then is a class-education, and therefore has no place in a society which is trying to become democratic. How much class-feeling is behind the current allegiance to the education of discipline and drudgery is shown in a paper by Miss Edith Hamilton of the Bryn Mawr School in the “New Republic” for February 10, 1917. She pleads for the “old” education in behalf of her girls. But when she says “school” she has in the back of her mind an institution for the training of the well-to-do classes. Her argument against a change in education seems to be based on the idea that change would be prejudicial to the life which she accepts as worthiest for thosefortunate classes with which she is best acquainted. Her argument is that life will make no stern demands upon the sheltered, economically endowed leisure which most of her girls will enjoy. Without external standards their fiber must deteriorate unless they have learned the joy of work by the doing of things because they are hard. Without impersonal intellectual interests, their personal energy, she says, will waste away in futility or in a meddlesome control of their own daughters. The boy is harnessed into some kind of self-discipline by the exigencies of business life. But for the girl, the substitution in the “modern school” of domestic science for “elegant accomplishments” is only an illusory discipline. Not only are these arts of housekeeping too easy to provide discipline, but they will never be demanded from the upper-class girl. Only the traditional curriculum, therefore, impersonal, cultural, laborious, will give her the needed stimulus to play her leisured rôle worthily.
At first sight nothing could be more ironic than this gospel of strenuous effort preached in the name of a sheltered class. Why should a girl be disciplined, trained to do things “becausethey are hard,” for a life which becomes“easier and easier,” unless her teachers wish to provide her with some kind of moral and intellectual justification for her social rôle? The “old” education combines uselessness and effort, and it is just this combination which would maintain leisure-class functions and yet leave the individuals morally justified. The uselessness makes you exclusive and the effort satisfies your moral sense. It is a little curious to find Miss Hamilton using the “utilitarian” argument against domestic science, that is, that it will never be used by her girls. Yet she wishes them to acquire “impersonal intellectual interests,” which they can never use except in not very real “cultural” dabblings and social work.
Miss Hamilton’s argument for tradition is the orthodox one that is now being repeated by all those who oppose the new Rockefeller school. “The old education is superior to any training which makes interest not discipline, efficiency not knowledge, the standard.” Now this point at issue between interest and discipline has been so thoroughly discussed by John Dewey in his “Interest as Related to Will” and other writings, that one is surprised at this late day to find responsible educators who are willing togive the impression that they are unacquainted with Dewey’s arguments. Even if disciples likeDr.Flexner and myself in our enthusiasm unconsciously caricature him, the philosophy is there in its classic form in Dewey for all to read. The curious notion of the “old” educator that interest makes work “easy,” instead of intensifying the effort, is only possible, of course, to minds soaked in a Puritan tradition. Dewey shows that interest and discipline are not antagonistic to efficiency and knowledge, but that knowledge is merely information effectively used and manipulated, and discipline is willed and focused interest. Each has an element of the other. It is meaningless to talk of interest vs. discipline when all real interest has an organizing effect on one’s activity, and any real discipline is built up on a foundation of interest. Indeed in one of my articles to which Miss Hamilton takes exception, I define discipline as “willed skill,” which is as far from any conception of “making things easy,” of “smattering and superficiality,” as could well be imagined. It is a superstition, of course, as Miss Hamilton says, to suppose that all children burn with a hard gem-like flame of curiosity to know, but it is equally a superstitionto suppose that with all children strenuous drudgery flowers into the immense joy of work and creation, or that effort taken consistently against the grain of interest can suddenly be transmuted into spontaneous activity. A certain habit, a mechanical routine spirit, may be evolved by drudgery, but not imaginative skill. All true discipline comes from overcoming obstacles beyond which one is conscious of a goal in itself worth while. It is only a feeble spirit which can be drugged by effort in and for itself. In those admired cases where facility comes after conscientious but uninteresting effort, let the old-fashioned educator ask herself whether the child gained the satisfaction of accomplishmentbecausehe went through the discipline, or whether it was not onlybecausehe liked the satisfaction of accomplishment that he was willing to go through the drudgery. If you admit the latter, then you have admitted the case for the new education. Temperaments, impulses, interests—or, if you like, the lack of interests—will insist on dominating, on determining the way each child takes his experience. All education can ever do is to provide the experience, and stimulate, guide, organize interests. Anything else may produce, at its best,a trained animal. It will not be education, and it will not produce men and women.
The task of the democratic school is to provide just this general experience and stimulation. Miss Hamilton’s paper shows that such a school would be a challenge to the kind of institution she has in mind when she speaks of education. When leisure-class functions and leisure-class education clasp in a perfect circle, a new sociological and industrial emphasis, such as the “Modern School” suggests, might make the leisure-class pupils uneasy, restless, questioning. If you began emphasizing interest instead of drudgery, you might find yourself calling into question the sincerity of those “impersonal intellectual interests.” If you emphasized efficiency instead of knowledge, you might make uncomfortably evident the unreality of much of what passes for culture in society to-day. You would be making insecure the moral and intellectual justifications of caste. But that is exactly the critical and undermining work which a democratic education is designed to stimulate.
These new educators are seeking a type of school which shall provide for children as human beings and not as members of any one socialclass. They want a school which creates a common sympathy, a common intimacy with the various activities and expressions of the modern well-rounded personality, just so far as each individual is capable, with his endowments and intelligence, of acquiring such an intimacy. The “Modern School” would turn the child’s attention to the projects, objects, processes, facts, of the active world about him, not because they are good in themselves, but because they are the common stock of all classes. The development of communal functions and services forces every family more or less into touch with the active world out of which the “Modern School’s” curriculum grows. It is in the study of these “real things,” rather than in the logical systems of text-books, the predigested ideals of literature or a leisured class, the technical manipulation of dead languages and official science, that common interest and the sense of common possession will arise. The expectation is that interpretations and ideals which grow out of such a study will be more vital and sound because they will have come out of the child’s own experience, and not have been merely shoveled into his memory. It is expected that the “strenuous effort” of the past,which was so much an effort of memory and routine, will become, in a curriculum harnessed to occupational life, an effort of interest and intelligent enthusiasm. Out of such a spirit and such a school should issue the self-sustained discipline by which all good work is done in the world.