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THE TRESPASS
PEASANT AND THE WORKMAN 65
as you like, I will pass carefully." Then went he up on the higher side. But Hemti said, "Go you over my corn, instead of the path?" Said Sekhti, "I am going carefully; this high field of corn is not my choice, but you have stopped your path with your clothes, and will you then not let us pass by the side of the path?" And one of the asses filled its mouth with a cluster of corn. Said Hemti, "Look you, I shall take away your ass, Sekhti, for eating my corn; behold it will have to pay according to the amount of the injury." Said Sekhti, "I am going carefully; the one way is stopped, therefore took I my ass by the enclosed ground, and do you seize it for filling its mouth with a cluster of corn? Moreover, I know unto whom this domain belongs, even unto the Lord Steward Meruitensa. He it is who smites every robber in this whole land; and shall I then be robbed in his domain?"Said Hemti, "This is the proverb which men speak: 'A poor man's name is only his 6
66 SEKHTI AND HEMTI
own matter.' I am he of whom you spake, even the Lord Steward of whom you think." Thereon he took to him branches of green tamarisk and scourged all his limbs, took his asses, and drave them into the pasture. And Sekhti wept very greatly, by reason of the pain of what he had suffered. Said Hemti, "Lift not up your voice, Sekhti, or you shall go to the Demon of Silence." Sekhti answered, "You beat me, you steal my goods, and now would take away even my voice, O demon of silence! If you will restore my goods, then will I cease to cry out at your violence."Sekhti stayed the whole day petitioning Hemti, but he would not give ear unto him. And Sekhti went his way to Khenensuten to complain to the Lord Steward Meruitensa. He found him coming out from the door of his house to embark on his boat, that he might go to the judgment hall. Sekhti said, "Ho! turn, that I may please thy heart with this discourse. Now at this time let
PEASANT AND THE WORKMAN 67 one of thy followers whom thou wilt, come to me that I may send him to thee concerning it." The Lord Steward Meruitensa made his follower, whom he chose, go straight unto him, and Sekhti sent him back with an account of all these matters. Then the Lord Steward
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Meruitensa accused Hemti unto the nobles who sat with him; and they said unto him, "By your leave: As to this
68 SEKHTI AND HEMTI
Sekhti of yours, let him bring a witness. Behold thou it is our custom with our Sekhtis; witnesses come with them; behold, that is our custom. Then it will be fitting to beat this Hemti for a trifle of natron and a trifle of salt; if he is commanded to pay for it, he will pay for it." But the High Steward Meruitensa held his peace; for he would not reply unto these nobles, but would reply unto the Sekhti.Now Sekhti came to appeal to the Lord Steward Meruitensa, and said, " O my Lord Steward, greatest of the great, guide of the needy:When thou embarkest on the lake of truth,—Mayest thou sail upon it with a fair wind;May thy mainsail not fly loose.May there not be lamentation in thy cabin;May not misfortune come after thee.May not thy mainstays be snapped;Mayest thou not run aground.May not the wave seize thee;Mayest thou not taste the impurities of the river;Mayest thou not see the face of fear.May the fish come to thee without escape; Mayest thou reach unto plump waterfowl.
PEASANT AND THE WORKMAN 6q
For thou art the orphan's father, the widow's husband, The desolate woman's brother, the garment of the motherless.Let me celebrate thy name in this land for everyvirtue.A guide without greediness of heart; A great one without any meanness.Destroying deceit, encouraging justice; Coming to the cry, and allowing utterance.Let me speak, do thou hear and do justice; O praised! whom the praised ones praise.Abolish oppression, behold me, I am overladen, Reckon with me, behold me defrauded."Now the Sekhti made this speech in the time of the majesty of the King Neb-ka-n-ra, blessed. The Lord Steward Meruitensa went away straight to the king and said, "My lord, I have found one of these Sekhti, excellent of speech, in very truth; stolen are his goods, and he has come to complain to me of the matter."His majesty said, "As thou wishest that I may see health! lengthen out his complaint, without replying to any of his
70 SEKHTI AND HEMTI
speeches. He who desireth him to continue speaking should be silent; behold, bring us his words in writing, that we may listen to them. But provide for his wife and his children, and let the Sekhti himself also have a living. Thou must cause one to give him his portion without letting him know that thou art he who is giving it to him."There were given to him four loaves and two draughts of beer each day; which the Lord Steward Meruitensa provided for him, giving it to a friend of his, who furnished it unto him. Then the Lord Steward Meruitensa sent the governor of the Sekhet Hemat to make provision for the wife of the Sekhti, three rations of corn each day.Then came the Sekhti a second time, and even a third time, unto the Lord Steward Meruitensa; but he told two of his followers to go unto the Sekhti, and seize on him, and beat him with staves. But he came again unto him, even unto six times, and said—
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THE BEATING OF THE SEKHTI
PEASANT AND THE WORKMAN 73
"My Lord Steward-Destroying deceit, and encouraging justice; Raising up every good thing, and crushing every evil; As plenty comes removing famine, As clothing covers nakedness, As clear sky after storm warms the shivering; As fire cooks that which is raw, As water quenches the thirst; Look with thy face upon my lot; do not covet, butcontent me without fail; do the right and do notevil."But yet Meruitensa would not hearken unto his complaint; and the Sekhti came yet, and yet again, even unto the ninth time. Then the Lord Steward told two of his followers to go unto the Sekhti; and the Sekhti feared that he should be beaten as at the third request. But the Lord Steward Meruitensa then said unto him, "Fear not, Sekhti, for what thou has done. The Sekhti has made many speeches, delightful to the heart of his majesty and I take an oath—as I eat bread, and as I drink water—that thou shalt be remembered to eternity." Said the Lord Steward, "Moreover, thou shalt be satis-
74 SEKHTI AND HEMTI
fied when thou shalt hear of thy complaints." He caused to be written on a clean roll of papyrus each petition to the end, and the Lord Steward Meruitensa sent it to the majesty of the King Neb-ka-n-ra, blessed, and it was good to him more than anything that is in the whole land: but his majesty said to Meruitensa, "Judge it thyself; I do not desire it."The Lord Steward Meruitensa made two of his followers to go to the Sekhet Hemat, and bring a list of the household of the Sekhti; and its amount was six persons, beside his oxen and his goats, his wheat and his barley, his asses and his dogs; and moreover he gave all that which belonged unto the Hemti to the Sekhti, even all his property and his offices, and the Sekhti was beloved of the king more than all his overseers, and ate of all the good things of the king, with all his household.
REMARKS 75
REMARKSOf the tale of the peasant and the workman three copies, more or less imperfect, remain to us. At Berlin are two papyri, Nos. 2 and 4, containing parts of the tale, published in facsimile in the "Denkmaler" of Lepsius vi. 108-110 and 113; while portions of another copy exist in the Butler papyrus; and lately fragments of the same have been collated in the collection of Lord Amherst of Hackney. These last have been published in the Proceedings of the Society of Biblical Archaeology, xiv. 558. The number of copies seem to show that this was a popular tale in early times; it certainly is of a more advanced type than the earlier tales of magic, though it belongs to a simpler style than the tales which follow. It has been translated partially by Chabas and Goodwin, and also by Maspero, but most completely by Griffith in the Proceedings of the Society of Biblical Archaeology, referred to above.
76 SEKHTI AND HEMTI
The beginning of the tale is lost in all the copies, and an introductory sentence is here added in brackets, to explain the position of affairs at the opening of the fragment. The essence of the tale is the difference in social position between the Sekhti, or peasant, and the Hemti, or workman—thefellahand the client of the noble; and the impossibility of getting justice against a client, unless by some extraordinary means of attracting his patron's attention, is the basis of the action. There is not a single point of incident here which might not be true in modern times; every turn of it seems to live, as one reads it in view of country life in Egypt.The region of the tale is Henenseten, or Herakleopolis, now Ahnas, a little south of the Fayum. This was the seat of the IXth and Xth Dynasties, apparently ejected from Memphis by a foreign invasion of the Delta; and here it is that the High Steward lives and goes to speak to the king. The district of the Sekhti is indicated by his travelling
REMARKS 77
south to Henenseten, and going with asses and not by boat. Hence we are led to look for the Sekhet Hemat, or salt country, in the borders of the Fayum lake, whence the journey would be southward, and across the desert. This lake was not regulated artificially until the XIIth Dynasty; and hence at the period of this tale it was a large sheet of water, fluctuating with each rise and fall of the Nile, and bordered by lagoons where rushes would flourish, and where salt and natron would accumulate daring the dry season of each year. At the present time the lake of the Fayum is brackish, and the cliffs which border it contain so much salt that rain pools which collect on them are not drinkable. The paths and roads of Egypt are not protected by law as in Western countries. Each person encroaches on a path or diverts it as may suit his purpose, only checked by the liberties taken by passers-by in trespassing if a path be insufficient. Hence, it is very usual to see a house built over half of a path,
78 SEKHTI AND HEMTI
and driving the traffic into the field or almost over the river bank. In this case the Hemti had taken in as much of the path as he could, and left it but a narrow strip along the top of the canal bank. The frequent use of the public way for drying clothes, or spreading out property, gave the idea of choking the way altogether, and leaving no choice but trespassing on the crops. No sooner does a donkey pause, or even pass, by a field of corn than he snatches a mouthful, and in a delay or altercation such as this the beast is sure to take the advantage. Donkeys carrying loads by cornfields are usually muzzled with rope nets, to prevent their feeding; and even sheep and goats are also fended in the same way.The proverb, "A poor man's name is only his own matter," refers to the independentfellahhaving no patron or protector who will take up and defend his name from accusations, as the interests of clients and serfs would be protected. This being the case,
REMARKS
79Hemti therefore seizes on the property, and drives the asses into his own pasture field.The scene of Meruitensa laying the case before the nobles who sat with him is interesting as showing that even simple cases were not decided by one judge, but referred to a council. Similarly, Una lays stress on the private trial of the queen being confided to him and only one other judge. Apparently, referring cases to a bench of judges was the means of preventing corruption.The speeches of the Sekhti were given at full length in the papyrus, but owing to injuries we cannot now entirely recover them; they are all in much the same strain, only the first and last are translated here, and the others are passed over. The style of these speeches was evidently looked on as eloquent in those days, and this papyrus really seems to show the time when long-drawn comparisons and flowery wishes were in fashion. It is far different from later compositions, as it is also from the earlier simple
80 SEKHTI AND HEMTI
narration of crude marvels in the tales of the magicians.The close of the tale is defective, but from the remains it appears to have ended by the gift of the Hemti's property to the oppressed Sekhti and the triumph of the injured peasant.
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GOING TO WAWAT
XIITH DYNASTYTHE SHIPWRECKED SAILORTHE wise servant said, " Letthyheart be satisfied, O my lord, for that we have come back to the country; after we have long been on board, and rowed much, the prow has at last touched land. All the people rejoice, and embrace us one after another. Moreover, we have come back in good health, and not a man is lacking; although we have been to the ends of Wawat, and gone through the land of Senmut, we have returned in peace, and our land—behold, we have come back to it. Hear me, my 7 81
82 THE SHIPWRECKED SAILOR
lord; I have no other refuge. Wash thee, and turn the water over thy ringers; then go and tell the tale to the majesty."His lord replied, "Thy heart continues still its wandering words! but although the mouth of a man may save him, his words may also cover his face with confusion. Wilt thou do then as thy heart moves thee? This that thou wilt say, tell quietly "The sailor then answered, "Now I shall tell that which has happened to me, to my very self I was going to the mines of Pharaoh, and I went down on the sea on a ship of 150 cubits long and 40 cubits wide, with 150 sailors of the best of Egypt, who had seen heaven and earth, and whose hearts were stronger than lions. They had said that the wind would not be contrary, or that there would be none. But as we approached the land the wind arose, and threw up waves eight cubits high. As for me, I seized a piece of wood; but those who were in the vessel perished, without one remaining. A wave
THE SHIPWRECKED SAILOR 83
threw me on an island, after that I had been three days alone, without a companion beside my own heart. I laid me in a thicket, and the shadow covered me. Then stretched I my limbs to try to find something for my mouth. I found there figs and grapes, all manner of good herbs, berries and grain, melons of all kinds, fishes and birds. Nothing was lacking. And I satisfied myself; and left on the ground that which was over, of what my arms had been filled withal. I dug a pit, I lighted a fire, and I made a burnt-offering unto the gods."Suddenly I heard a noise as of thunder, which I thought to be that of a wave of the sea. The trees shook, and the earth was moved. I uncovered my face, and I saw that a serpent drew near. He was thirty cubits long, and his beard greater than two cubits; his body was as overlayed with gold, and his colour as that of true lazuli. He coiled himself before me."Then he opened his mouth, while that I
84 THE SHIPWRECKED SAILOR
lay on my face before him, and he said to me, 'What has brought thee, what has brought thee, little one, what has brought thee? If thou sayest not speedily what has brought thee to this isle, I will make thee know thyself; as a flame thou shalt vanish, if thou tellest me not something I have not heard, or which I knew not, before thee.'"Then he took me in his mouth and carried me to his resting-place, and layed me down without any hurt. I was whole and sound, and nothing was gone from me. Then he opened his mouth against me, while that I lay on my face before him, and he said, 'What has brought thee, what has brought thee, little one, what has brought thee to this isle which is in the sea, and of which the shores are in the midst of the waves?'"Then I replied to him, and holding my arms low before him, I said to him, 'I was embarked for the mines by the order of the majesty, in a ship, 150 cubits was its length,
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THE INQUIRY
THE SHIPWRECKED SAILOR 87
and the width of it 40 cubits. It had 150 sailors of the best of Egypt, who had seen heaven and earth, and the hearts of whom were stronger than lions. They said that the wind would not be contrary, or that there would be none. Each of them exceeded his companion in the prudence of his heart and the strength of his arm, and I was not beneath any of them. A storm came upon us while we were on the sea. Hardly could we reach to the shore when the wind waxed yet greater, and the waves rose even eight cubits. As for me, I seized a piece of wood, while those who were in the boat perished without one being left with me for three days. Behold me now before thee, for I was brought to this isle by a wave of the sea.'"Then said he to me, 'Fear not, fear not, little one, and make not thy face sad. If thou hast come to me, it is God who has let thee live. For it is He who has brought thee to this isle of the blest, where nothing is lacking, and which is filled with all good
88 THE SHIPWRECKED SAILOR things. See now, thou shalt pass one month
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after another, until thou shalt be four months in this isle. Then a ship shall come from thy land with sailors, and thou shalt leave with them and go to thy country, and thou shalt die in thy
town.'"Converse is
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BRETHREN AND CHILDREN
pleasing,and he who tastes of it passes over his misery.
THE SHIPWRECKED SAILOR 89
I will therefore tell thee of that which is in this isle. I am here with my brethren and my children around me; we are seventy-five serpents, children, and kindred; without naming a young girl who was brought unto me by chance, and on whom the fire of heaven fell, and burnt her to ashes."'As for thee if thou art strong, and if thy heart waits patiently, thou shalt press thy infants to thy bosom and embrace thy wife. Thou shalt return to thy house which is full of all good things, thou shalt see thy land, where thou shalt dwell in the midst of thy kindred.'"Then I bowed, in my obeisance, and I touched the ground before him. 'Behold now that which I have told thee before. I shall tell of thy presence unto Pharaoh, I shall make him to know of thy greatness, and I will bring to thee of the sacred oils and perfumes, and of incense of the temples with which all gods are honoured. I shall tell, moreover, of that which I do now see
90 THE SHIPWRECKED SAILOR
(thanks to him), and there shall be rendered to thee praises before the fulness of all the land. I shall slay asses for thee in sacrifice, I shall pluck for thee the birds, and I shall bring for thee ships full of all kinds of the treasures of Egypt, as is comely to do unto a god, a friend of men in a far country, of which men know not.'"Then he smiled at my speech, because of that which was in his heart, for he said to me,'Thou art not rich in perfumes, for all that thou hast is but common incense. As for me I am prince of the land of Punt, and I have perfumes. Only the oil which thou sayedst thou wouldest bring is not common in this isle. But, when thou shalt depart from this place, thou shalt never more see this isle; it shall be changed into waves.'"And, behold, when the ship drew near, according to all that he had told me before, I got me up into an high tree, to strive to see those who were within it. Then I came and told to him this matter; but it was already
THE SHIPWRECKED SAILOR 91
known unto him before. Then he said to me. 'Farewell, farewell, go to thy house, little one, see again thy children, and let thy name be good in thy town; these are my wishes for thee.'
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THE FAREWELL
"Then I bowed myself before him, and held my arms low before him, and he, he gave me gifts of precious perfumes, of cassia, of sweet woods, of kohl, of cypress, an
92 THE SHIPWRECKED SAILOR
abundance of incense, of ivory tusks, of baboons, of apes, and all kind of precious things. I embarked all in the ship which was come, and bowing myself, I prayed God for him."Then he said to me, 'Behold thou shalt come to thy country in two months, thou shalt press to thy bosom thy children, and thou shalt rest in thy tomb.' After this I went down to the shore unto the ship, and I called to the sailors who were there. Then on the shore I rendered adoration to the master of this isle and to those who dwelt therein."When we shall come, in our return, to the house of Pharaoh, in the second month, according to all that the serpent has said, we shall approach unto the palace. And I shall go in before Pharaoh, I shall bring the gifts which I have brought from this isle into the country. Then he shall thank me before the fulness of all the land. Grant then unto me a follower, and lead me to the courtiers of
REMARKS 93
the king. Cast thy eye upon me, after that I am come to land again, after that I have both seen and proved this. Hear my prayer, for it is good to listen to people. It was said unto me, 'Become a wise man, and thou shalt come to honour,' and behold I have become such."This is finished from its beginning unto its end, even as it was found in a writing. It is written by the scribe of cunning fingers Ameni-amen-aa; may he live in life, wealth, and health!REMARKSThis tale is only known in one copy, preserved in the Hermitage collection at St. Petersburg. The papyrus has not yet been published, either in facsimile or transcription. But two translations of it have appeared by M. Golenischeff: from the earlier a modified translation is given by Maspero in the "Contes Populaires," 2nd edit., pp. 133-146, and the later translation is in M. Golenischeff's excellent
94 THE SHIPWRECKED SAILOR
"Inventaire de la collection Egyptienne (Ermitage Imperial)," p. 177-182.The tale is that of a returned sailor, speaking to his superior and telling his adventures, to induce him to send him on with an introduction to the king. At first his master professes to disbelieve him, and then the sailor protests that this happened to himself, and gives his narrative. The idea of an enchanted island, which has risen from the waves and will sink again, is here found to be one of the oldest plots for a tale of marvels. But the construction is far more advanced than that of the tales of the magicians. The family of serpents and the manner of the great serpent is well conceived, and there are many fine touches of literary quality: such as noise as of thunder, the trees shaking and the earth being moved at the appearance of the great serpent—the speeches of the serpent and his threat—the sailors who had seen heaven and earth—the contempt of the serpent for his offerings.
REMARKS 95
"As for me, I am prince of the land of Punt, and I have perfumes"—and the scene of departure. All of these points show a firm hand and practised taste, although there is still a style of simplicity clinging to it which agrees well to its date in the XIIth Dynasty.The great serpent is not of a type usual in Egyptian designs. The human-headed uraeus is seldom bearded; and the best example of such a monster is on an Ethiopian temple, where a great uraeus has human arms and a lion's head. The colours again repeat the favourite combination expressive of splendour—gold and lazuli. Though lazuli is very rare in early times, yet it certainly was known in the XIIth Dynasty, as shown by the forms of some beads of lazuli.The slaughter of asses in sacrifice is a very peculiar offering, and no sign of this is found in any representations or groups of offerings.
96 THE SHIPWRECKED SAILOR
The colophon of the copyist at the end shows by the style of the name that it belongs to the earlier part of the XIIth Dynasty, and if so, the composition might be referred to the opening of foreign trade under Sankhkara or Amenemhat I.
XIITH DYNASTY
THE ADVENTURES OF SANEHATTHE hereditary prince, royal seal-bearer, confidential friend, judge, keeper of the gate of the foreigners, true and beloved royal acquaintance, the royal follower Sanehat says:—I attended my lord as a follower of the king, of the house of the hereditary princess, the greatly favoured, the royal wife, Ankhet-Usertesen, who shares the dwelling of the royal son Amenemhat in Kanefer.In the thirtieth year, the month Paophi, the seventh day the god entered his horizon, the king Sehotepabra flew up to heaven and joined the sun's disc, the follower of the god97
98 THE ADVENTURES OF SANEHAT
met his maker. The palace was silenced, and in mourning, the great gates were closed, the courtiers crouching on the ground, the people in hushed mourning.His majesty had sent a great army with the nobles to the land of the Temehu (Lybia), his son and heir, the good god king Usertesen as their leader. Now he was returning, and had brought away living captives and all kinds of cattle without end. The councillors of the palace had sent to the West to let the king know the matter that had come to pass in the inner hall. The messenger was to meet him on the road, and reach him at the time of evening: the matter was urgent. "A hawk had soared with his followers." Thus said he, not to let the army know of it Even if the royal sons who commanded in that army send a message, he was not to speak to a single one of them. But I was standing near, and heard his voice while he was speaking. I fled far away, my heart beating, my arms
THE ADVENTURES OF SANEHAT 99
failing, trembling had fallen on all my limbs. I turned about in running to seek a place to hide me, and I threw myself between two bushes, to wait while they should pass by.
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THE FLIGHT
Then I turned me toward the south, not from wishing to come into this palace—for I knew not if war was declared—nor even thinking a wish to live after this sovereign.
100 THE ADVENTURES OF SANEHAT
I turned my back to the sycamore, I reached Shi-Seneferu, and rested on the open field. In the morning I went on and overtook a man, who passed by the edge of the road. He asked of me mercy, for he feared me. By the evening I drew near to Kher-ahau (? old Cairo), and I crossed the river on a
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THE CROSSING
raft without a rudder. Carried over by the west wind, I passed over to the east to the quarries of Aku and the land of the goddess Herit, mistress of the red mountain (Gebel Ahmar). Then I fled on foot, northward, and reached the walls of the prince, built to repel the Sati. I crouched in a bush
THE ADVENTURES OF SANEHAT 101
for fear of being seen by the guards, changed each day, who watch on the top of the fortress. I took my way by night, and at the lighting or the day I reached Peten, and turned me toward the valley of Kemur. Then thirst hasted me on; I dried up, and my throat narrowed, and I said, "This is the
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THE RESCUE
taste of death." When I lifted up my heart and gathered strength, I heard a voice and the lowing of cattle. I saw men of the Sati, and one of them—a friend unto Egypt—knew me. Behold he gave me water and boiled me milk, and I went with him to his camp; they did me good, and one tribe passed me on to another. I passed on
102 THE ADVENTURES OF SANEHAT
to Sun, and reached the land of Adim (Edom).When I had dwelt there half a year Amu-an-shi—who is the prince of the Upper Tenu —sent for me and said: "Dwell thou with me that thou mayest hear the speech of Egypt." He said thus for that he knew of my excellence, and had heard tell of my worth, for men of Egypt who were there with him bore witness of me. Behold he said to me, "For what cause hast thou come hither? Has a matter come to pass in the palace? Has the king of the two lands, Sehetep-abra gone to heaven? That which has happened about this is not known." But I answered with concealment, and said, "When I came from the land of the Tamahu, and my desires were there changed in me, if I fled away it was not by reason of remorse that I took the way of a fugitive; I have not failed in my duty, my mouth has not said any bitter words, I have not heard any evil counsel, my name has not come into
THE ADVENTURES OF SANEHAT 103
the mouth of a magistrate. I know not by what I have been led into this land." And Amu-an-shi said, "This is by the will of the god (king of Egypt), for what is a land like if it know not that excellent god, of whom the dread is upon the lands of strangers, as they dread Sekhet in a year of pestilence." I spake to him, and replied, "Forgive me, his son now enters the palace, and has received the heritage of his father. He is a god who has none like him, and there is none before him. He is a master of wisdom, prudent in his designs, excellent in his decrees, with good-will to him who goes or who comes; he subdued the land of strangers while his father yet lived in his palace, and he rendered account of that which his father destined him to perform. He is a brave man, who verily strikes with his sword; a valiant one, who has not his equal; he springs upon the barbarians, and throws himself on the spoilers; he breaks the horns and weakens the hands, and those whom he
104 THE ADVENTURES OF SANEHAT
smites cannot raise the buckler. He is fearless, and dashes the heads, and none can stand before him. He is swift of foot, to destroy him who flies; and none who flees from him reaches his home. His heart is strong in his time; he is a lion who strikes with the claw, and never has he turned his back. His heart is closed to pity; and when he sees multitudes, he leaves none to live behind him. He is a valiant one who springs in front when he sees resistance; he is a warrior who rejoices when he flies on the barbarians. He seizes the buckler, he rushes forward, he never needs to strike again, he slays and none can turn his lance; and when he takes the bow the barbarians flee from his arms like dogs; for the great goddess has given to him to strike those who know her not; and if he reaches forth he spares none, and leaves nought behind. He is a friend of great sweetness, who knows how to gain love; his land loves him more than itself, and rejoices in him more than in its own
THE ADVENTURES OF SANEHAT 105
god; men and women run to his call. A king, he has ruled from his birth; he, from his birth, has increased births, a sole being, a divine essence, by whom this land rejoices to be governed. He enlarges the borders of the South , but he covets not the lands of the North; he does not smite the Sati, nor crush the Nemau-shau If he descends here, let him know thy name, by the homage which thou wilt pay to his majesty. For he refuses not to bless the land which obeys him."And he replied to me, "Egypt is indeed happy and well settled; behold thou art far from it, but whilst thou art with me I will do good unto thee." And he placed me before his children, he married his eldest daughter to me, and gave me the choice of all his land, even among the best of that which he had on the border of the next land. It is a goodly land, laa is its name. There are figs and grapes; there is wine commoner than water; abun-
106 THE ADVENTURES OF SANEHAT
dant is the honey, many are its olives; and all fruits are upon its trees; there is barley and wheat, and cattle of kinds without end. This was truly a great thing that he granted me, when the prince came to invest me, and
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SANEHAT MEETING THE TENU
establish me as prince of a tribe in the best of his land. I had my continual portion of bread and of wine each day, of cooked meat, of roasted fowl, as well as the wild game which I took, or which was brought to me,
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besides what my dogs captured. They made me much butter, and prepared milk of all kinds. I passed many years, the children that I had became great, each ruling his tribe. When a messenger went or came to the palace, he turned aside from the way to come to me; for I helped every man. I gave water to the thirsty, I set on his way him who went astray, and I rescued the robbed. The Sati who went far, to strike and turn back the princes of other lands, I ordained their goings; for the Prince of the Tenu for many years appointed me to be general of his soldiers. In every land which I attacked I played the champion, I took the cattle, I led away the vassals, I carried off the slaves, I slew the people, by my sword, my bow, my marches and my good devices. I was excellent to the heart of my prince; he loved me when he knew my power, and set me over his children when he saw the strength of my arms.A champion of the Tenu came to defy
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me in my tent: a bold man without equal, for he had vanquished the whole country. He said, "Let Sanehat fight with me;" for he desired to overthrow me, he thought to take my cattle for his tribe. The prince counselled with me. I said, "I know him not. I certainly am not of his degree, I hold me far from his place. Have I ever opened his door, or leaped over his fence? It is some envious jealousy from seeing me; does he think that I am like some steer among the cows, whom the bull overthrows? If this is a wretch who thinks to enrich himself at my cost, not a Bedawi and a Bedawi fit for fight, then let us put the matter to judgment. Verily a true bull loves battle, but a vain-glorious bull turns his back for fear of contest; if he has a heart for combat, let him speak what he pleases. Will God forget what He has ordained, and how shall that be known?" I lay down; and when I had rested I strung my bow, I made ready my arrows, I loosened my poignard, I
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furbished my arms. At dawn the land of the Tenu came together; it had gathered its tribes and called all the neighbouring people, it spake of nothing but the fight. Each heart burnt for me, men and women crying out; for each heart was troubled for