"'Tis timeNew hopes should animate the world, new lightShould dawn from new revealings to a raceWeighed down so long."Browning.
"'Tis timeNew hopes should animate the world, new lightShould dawn from new revealings to a raceWeighed down so long."Browning.
"'Tis time
New hopes should animate the world, new light
Should dawn from new revealings to a race
Weighed down so long."
Browning.
There was comparatively little known among Friends about the land of the Bible from personal observation before 1870, and some of the best works on the history, the geography, the manners, and customs of Palestine have been written since that date. The visits of Eli and Sybil Jones to Syria, and the letters which they and their companions, Alfred Lloyd Fox and Ellen Clare Peason (born Miller), wrote from there have done much to bring that country to the careful notice of Friends; and the interest felt in the missions at Brumanna and Ramallah has induced many to study their situations and to become better acquainted with that whole region, incontestably the most important on the globe if we associate with the soil what has transpired there for the benefit of the race. We call it the "Holy Land," and the religious enthusiasts of the Middle Ages felt that it was a profanation for infidels to hold the sepulchre of the Lord and the cities where He taught; so that thousands rose from all Christian lands to win back the capturedterritory, and blindly gave their lives for what they thought a sacred cause. In those days the Crusades opened the eyes of Europe and showed to the people the civilization and wonders of this Eastern land, and they brought back accounts from the cradle of early civilization which changed the thoughts and ideas of the age. American missionaries began to work in Syria in 1823, not to win the soil from the hands of infidels, but to gain the souls of those living in blindness, ignorance, and sin; and their endeavors have been greatly blessed, although these strongholds yield slowly to the most vigorous assaults.
Until the fourth century after Christ feasts were held annually in Syria to commemorate the death of Adonis—or Tammuz, as he was called in Syria—and his birth was celebrated again in the spring. These rites came from the story of Adonis being killed at the sources of the river which bears his name. This stream, which comes down with a swollen current in autumn, carries away much red iron ore; this gives the water a reddish color, which was said to be caused by the blood of Adonis, while in the spring Adonis was supposed to rise from the dead in all his beauty, at which time all gave themselves up to unrestrained joy. It was this mourning for Adonis of which Ezekiel speaks: "He brought me to the door of the Lord's house, and, behold, there sat women weeping for Tammuz" (or Adonis). All the heathen temples were destroyed and the worship stopped by Constantine the Great. At present there are in Syria about one million Mohammedans, two hundred and fifty thousand Maronites, two hundred and thirty-fivethousand members of the Greek Church, eighty thousand Roman Catholics, eighty thousand Druses, thirty thousand Jews, but only five thousand Protestants; besides many other kinds of religions.
The Maronites are thought by some to have taken their name from Maroon, an abbot who lived near the Orontes in the sixth century. He was considered as a saint by these people, though by the pope he was deemed a heretic. In the time of the Crusades the Maronites joined the Christian army from the West, and so came in contact with the Roman Church. They are divided into four orders—Jesuits, Franciscans, Lazarists, and Capuchins—over whom one patriarch is the governor. The order of the Jesuits, with the influence of the patriarch, has from the first opposed the work of all missionaries, and a heap of stones near the convent of Kanobin marks the spot where a missionary was martyred in 1830 by the will of the Maronite patriarch.
The Druses are perhaps the most remarkable people of Syria, and they are, too, the most mysterious. It was formerly thought that they were the descendants of a band of the crusaders who were left behind and finally forgot their land and religion, taking their name from the count of Dreux. There is a more plausible theory which identifies them with some of the tribes introduced into the Palestine by Esarhaddon, the great Assyrian, in the seventh century,B. C.Their name seems to have come from Ismael Darazi, and dates no farther back than the eleventh centuryA. D.
Hakim, one of the caliphs, who reigned in 1019, and who seems from his tyranny and fanaticism tohave been a madman, maintained that he had direct intercourse with the Deity, and that he was an incarnation of the divine intelligence. The claim was made known in the mosque at Cairo by Ismael Darazi, whose testimony was hostilely received by the people and he himself compelled to flee; but he at last succeeded in winning over the ignorant inhabitants of Mount Lebanon, whence the origin of this religion. The Druses hold that there is only one God, indefinable, incomprehensible, ineffable, and passionless—that he has made himself known by ten successive incarnations, lastly by Hakim. They believe in the transmigration of souls, and they say that virtuous souls pass into Chinese Druses, but those of the wicked into dogs or camels. These people have a high reputation for hospitality, and especially toward the English or Americans. God, they say, is great and liberal and all men are brothers, though in their bloody massacres they forget this, as Christians sometimes do.
The last hundred years have witnessed fearful struggles between the Maronites and Druses, and the rivers have run red—not from the supposed blood of Adonis, but from that of human beings—and many Christians have fallen victims.
Another sad fact is the low position which woman holds in Palestine. It is only Christianity that can put her in her true place as man's equal.
Those, then, who go to Syria to herald the gospel and plant the seeds of progress in the hearts of these people have as much to contend with as those who go among uncivilized heathen, or perhaps more. Here they are opposed by uncompromising bigotry, by thedespotic hand of a mighty ruler, and they must find untold obstacles in a land where the muezzin's voice is heard from a thousand Moslem minarets, with the hate which has ever existed between the two religions, and has not been lessened by the contests around Jerusalem for the possession of the holy sepulchre. But missionaries are peacemakers, and it is well that members of the Society of Friends have been led to do work here—a Society which would proclaim the "truce of God to the whole world for ever;" a Society which would give to woman the nobility for which she was created. We may hope that the hills which witnessed the chorus of angels singing, "Peace on earth, good-will to men," shall look on a community in which this is fulfilled, and, though Jerusalem's altar-fires have gone out, there may a brighter light shine into the hearts of a people worshipping God in spirit and in truth.
We can hardly realize that this important land, "the cradle of revelation," is so small that it is only about the size of Wales. "From Dan on the north to Beersheba on the south is a distance of only one hundred and thirty-nine miles, and the paltry breadth of twenty miles from the coast to the Jordan on the north increases slowly to only forty between the shore of the Mediterranean at Gaza and the Dead Sea on the south."
To this little country, made great and again humbled, raised up and again degraded, to this people divided into so many religions, Eli and Sybil Jones felt a call to bear the gospel first promulgated from its hills and in its valleys.
They were liberated by China monthly meeting, Vassalboro' quarterly meeting, and New England yearly meeting, and embarked from Boston on the 10th of 4th month, 1867.
"The last meeting attended by them before leaving their home in Maine was thronged by their townspeople, many of whom had known them through life, and several ministers from other societies from the overflowing of their hearts expressed their desire for the divine blessing upon their labors as ambassadors for Christ. Between our two friends, and upon the same bench, sat their two aged mothers, respectively in their eighty-fourth and eighty-ninth years. The latter arose in the presence of the large assembly, and, referring to the prospect that she should not meet her dear children again in this life, expressed her willingness to give them up for the sake of the Lord. They were attended on board their steamer by a large delegation of Friends from Lynn, Salem, New Bedford, and Providence. Here they mingled in Christian sympathy and in a season of religious fellowship, giving their fellow-passengers the opportunity of witnessing such brotherhood in Christ as used in the olden time to induce the exclamation: 'See how the Quakers love one another!'" Among those who came to bid them adieu and attend their religious exercises were John A. Andrew, governor of Massachusetts, and General Banks. It was especially interesting, as marking a striking contrast to the treatment which the missionary Quakers two hundred years before received at the hands of the Boston officials.
John G. Whittier, who at one time had a desire toaccompany them, wrote the following beautiful verses for the occasion:
"TO ELI AND SYBIL JONES.
"As one who watches from the landThe lifeboat go to seek and save,And, all too weak to lend a hand,Sends his faint cheer across the wave,—"So, powerless at my hearth to-day,Unmeet your holy work to share,I can but speed you on your way,Dear friends, with my unworthy prayer."Go, angel-guided, duty-sent!Our thoughts go with you o'er the foam;Where'er you pitch your pilgrim tentOur hearts shall be and make it home."And we will watch (if so He willsWho ordereth all things well) your waysWhere Zion lifts her olive hillsAnd Jordan ripples with His praise."Oh! blest to teach where Jesus taught,And walk with Him Gennesaret's strand!But whereso'er His work is wrought,Dear hearts, shall be your Holy Land."
"As one who watches from the landThe lifeboat go to seek and save,And, all too weak to lend a hand,Sends his faint cheer across the wave,—"So, powerless at my hearth to-day,Unmeet your holy work to share,I can but speed you on your way,Dear friends, with my unworthy prayer."Go, angel-guided, duty-sent!Our thoughts go with you o'er the foam;Where'er you pitch your pilgrim tentOur hearts shall be and make it home."And we will watch (if so He willsWho ordereth all things well) your waysWhere Zion lifts her olive hillsAnd Jordan ripples with His praise."Oh! blest to teach where Jesus taught,And walk with Him Gennesaret's strand!But whereso'er His work is wrought,Dear hearts, shall be your Holy Land."
"As one who watches from the landThe lifeboat go to seek and save,And, all too weak to lend a hand,Sends his faint cheer across the wave,—
"As one who watches from the land
The lifeboat go to seek and save,
And, all too weak to lend a hand,
Sends his faint cheer across the wave,—
"So, powerless at my hearth to-day,Unmeet your holy work to share,I can but speed you on your way,Dear friends, with my unworthy prayer.
"So, powerless at my hearth to-day,
Unmeet your holy work to share,
I can but speed you on your way,
Dear friends, with my unworthy prayer.
"Go, angel-guided, duty-sent!Our thoughts go with you o'er the foam;Where'er you pitch your pilgrim tentOur hearts shall be and make it home.
"Go, angel-guided, duty-sent!
Our thoughts go with you o'er the foam;
Where'er you pitch your pilgrim tent
Our hearts shall be and make it home.
"And we will watch (if so He willsWho ordereth all things well) your waysWhere Zion lifts her olive hillsAnd Jordan ripples with His praise.
"And we will watch (if so He wills
Who ordereth all things well) your ways
Where Zion lifts her olive hills
And Jordan ripples with His praise.
"Oh! blest to teach where Jesus taught,And walk with Him Gennesaret's strand!But whereso'er His work is wrought,Dear hearts, shall be your Holy Land."
"Oh! blest to teach where Jesus taught,
And walk with Him Gennesaret's strand!
But whereso'er His work is wrought,
Dear hearts, shall be your Holy Land."
Letters from Eli Jones and his companions will be given farther on to show the nature of their work, the places visited, and something of the good accomplished. Many of these letters are exceedingly interesting, and, being written on the spots which they describe, they throw new light on the scenes of the Bible-land. For the present I wish to follow out briefly the part these two Friends have taken in what may be called distinctive mission-work.
After being engaged for about a month attendingmeetings in and about London, mostly among the poor, and doing some work in Scotland, they began their journey, stopping with the Friends in the south of France, embarking from Marseilles for Greece, and thence going pretty directly to Beirut in Syria. They had as companions and helpers that earnest and sweet-spirited Christian, Alfred Lloyd Fox of Falmouth, England, and Ellen Clare Miller of Edinburgh, for whom, as she is still living, words of eulogy are happily not yet in place. They spent some months holding meetings, visiting schools, and doing much quiet work up and down nearly the whole length of Palestine. Sybil Jones being all the time in feeble health, they finally returned to England to spend the summer. Sybil went to Ireland, and Eli held meetings in different parts of England. Meantime, Alfred Fox and Ellen Clare Miller, who had become much interested in the work going on in Palestine, had raised a considerable sum of money to assist the mission-schools and general religious work in the Holy Land, and about seven hundred pounds were collected, some of which was sent to those needing it. As the summer went on, Eli and Sybil Jones each separately, began to feel that they had still further work in the East to do, and the way opened for them to return to the work which they had left unfinished. Ellen Clare Miller again attended them, also Richard Allen and Captain Joseph Pim. What money remained was put into their hands to be spent as they saw fit to promote education and spread the gospel in Syria.
While in the neighborhood of Jerusalem they visited Ramallah. There was a boys' school in this place,and here they were met by a young woman who asked that she might be helped to teach a girls' school. Eli Jones asked her if she could teach, to which she answered, yes. After consideration it was decided to take some of the money which had been entrusted to them to start this young woman—Miriam—in the work of educating the girls of the neighborhood. On returning to England at the end of their visit, and reporting what they had done at Ramallah, it was at once accepted by the English Friends, and the little school thus begun was adopted and liberally supported. Ramallah became the seat of the mission and school of the London Friends, and was carefully watched over, built up, and maintained until 1888, when it was decided to be best for American Friends to take it in exchange for their interest in the Brummana mission on Mount Lebanon. It will be called the Eli and Sybil Jones Mission, and the New England Friends are ready zealously to take up and carry on the good work which for eighteen years has received the support of English Friends.
During this same visit, while at Beirut in the year 1869, they met Theophilus Waldmeier, who was engaged in the British Syrian schools. He became much interested in the strangers, and desired to learn more of their religious principles. "Their addresses were so powerful and edifying," he writes, "that our hearts were touched, and I began to think that their religious principles must be of a superior nature. I went to the hotel where they lodged and made their acquaintance, and from that time I have believed that the Quaker principles are the right basis for a truespiritual Church. When these dear Friends left the country their blessed influence remained upon my heart, though they had not the slightest idea of it, nor had I any hope of seeing them again."
Two years later Theophilus Waldmeier met Stafford Allen, and accompanied him, his son, and Joseph Price to Baalbek, so that they became closely acquainted, and he was invited to come to Stafford Allen's house in London, which he did in 1872, and here he made the acquaintance of Hannah Stafford Allen, Robert and Christine Alsop, and others, and he became more and more familiar with the spiritual views of Friends, and later he joined himself to their Society.
He visited the different missions around Mount Lebanon, and he found that there was none at Brummana. It was told him that the inhabitants of Brummana were the greatest thieves and liars in the world. "They are Maronites, Greeks, and Druses, and the evil report of them has filled the country even unto Egypt. Every one is afraid of them. The American missionaries wanted to establish a mission among them, but they were expelled from the place in 1831, and the Bibles and Testaments which they distributed among the people were publicly burned." This showed that here was indeed the spot for a mission, but it would take courage and manly work to establish it. But the order seemed to come to Theophilus Waldmeier, "Go forward;" and on the 9th of the 4th month, 1873, he gave in his resignation to the committee of British Syrian schools, and it was not long before he was settled with his family at Brummana. But, unsupported, he felt he could do little, and he wrote anearnest letter to Hannah Allen for assistance; and this letter was sent to Eli Jones. Hannah Allen sent pecuniary aid to Theophilus Waldmeier for his family. Eli Jones received the letter a little before New England yearly meeting opened, and took it with him to that meeting, not knowing what it would be best to do. Charles F. Coffin attended this yearly meeting, and he made an earnest plea that New England Friends should identify themselves with some mission-work. The subject was taken up and a committee appointed, the names of Eli and Sybil Jones being among the number. Eli Jones at once urged that something be done to help Theophilus Waldmeier, and fifty dollars was raised to be sent to him. Eli Jones was requested to write and find how the religious views of Theophilus agreed with those of Friends, and the answer gave satisfaction to all. American Friends were now ready to take hold of the work on Mount Lebanon, and were anxious to join with English Friends in support of a mission there. Eli Jones wrote to Theophilus Waldmeier: "I am glad to be able to say that our Friends in New as well as in Old England seem much interested in thy work on Mount Lebanon. I think that thyself and dear wife and your helpers may be encouraged to give yourselves to the work of the Lord there, with full trust that your temporal wants will be supplied." After much correspondence it was arranged for English Friends to join those of New England yearly meeting in furnishing funds for the support of the new mission; committees, secretaries, and treasurers were appointed. T. Waldmeier was encouraged to go on with what he had begun, with the certaintythat his wants would be supplied. He did so, and the work prospered. He has had much to endure, but he has persevered, and much of the success of Friends' work on Mount Lebanon is due to his faithfulness and courage. English Friends have from the first nobly done their part to support this post of service, and they have shown an untiring interest in it. Eli Jones has felt almost a father's love for this Mount Lebanon mission. He has worked for it, begged for it, and prayed for it. His original fifty dollars, collected from New England Friends, was the first contribution sent to it, at least by Friends, and from that time on he has not ceased to stretch out his hands and heart to help it. He would be the last to claim any honor for the success of either of the missions in Palestine; he is among those who have helped to plant and water, and God himself has given a good increase.
In 1876, Eli Jones, Alfred Lloyd Fox, and Henry Newman again visited the Holy Land, and especially the slope of Mount Lebanon. A meeting was held there, and Eli Jones read an epistle from the foreign mission committee appointed by New England yearly meeting, expressing the belief that a meeting should be organized at Brummana. After deliberation a meeting was organized in the usual manner, consisting of six native Christians and the family of T. Waldmeier.
During this same visit they started a boys' training-home. The winter was spent in getting the training-home ready to open and putting it on a proper working basis. A house was rented from one of the emirs of Mount Lebanon, in which the boys of the mountainbegan to be trained. This house and the one occupied by T. Waldmeier were those in which lived the two emirs who gave the order to burn the Bibles and Testaments of the early American missionaries. The spot is still marked near the training-home where these Bibles were burnt, and some of the inhabitants still live there who helped execute the order; so that the children of the men who put fire to the Bible are now being taught on this same spot from this same book.
In the spring of 1880 an appeal was made for a girls' training-home at Brummana, T. Waldmeier judging the cost of building and current expenses would be about ninety-five pounds. Not long after Eli Jones wrote: "At our New England yearly meeting thy appeal for a girls' training-home was read, and elicited a ready and remarkable response. Soon after the meeting we found that the subscription had reached eleven hundred dollars. The women Friends of New York yearly meeting also raised two hundred dollars, thus making thirteen hundred dollars in the hands of our treasurer, George Howland, for the purpose of erecting a home for girls on Mount Lebanon."
So much money was collected that during the winter Eli Jones in the name of the committee authorized the work to begin, and on the 27th of 10th month, 1882, the new building was completed. Eli Jones, then in his seventy-sixth year, again crossed the water to be present at the dedication of it. Three hundred persons, among them princes and princesses, were there to see and hear the ceremony. Eli Jones read Prov. xxxi., and spoke for an hour and fifteen minutes on the subject of female education. The fifteen girls who were to beeducated sat in a semicircle on chairs before Eli Jones, and stood up and sang a hymn at the close of the meeting. Charles M. Jones of Winthrop, Maine, had attended Eli, and they worked for three months to accomplish the transference of the mission into the hands of three English and three American trustees. The management of the work was considerably remodelled during this winter. It is a difficult matter to obtain a perfectly clear title to land in Palestine, and the Friends were obliged to go through eight different courts before the affair was thoroughly settled.
The Ramallah Friends' mission was visited, and much was done to encourage the workers there. New England Friends at present are earnest to accomplish much good at Ramallah, and there has been a striking liberality manifested by them in this field. Eli Jones, now in his eighty-second year, can never again visit in the body these two spots which he fondly loves, but he rejoices in his last days that the cause so near his heart is receiving so warm a support, and the advance which has been made prophesies the day when the Syrian wife shall have a woman's voice and a woman's power, and when the marvellous blessing of Christ's immeasurable love shall be felt in the hearts of those who now sit in darkness, though in the land where "the great Light has shined."
Eli and Sybil Jones were most cordially liberated by Friends for the work in Europe, which was shown them as a field white unto harvest in which they were called to labor. They set sail from Boston in the ship "China," 4th mo. 10th, 1867. They attended Dublin and London yearly meetings, and visited the meetings throughout England, and then carried their labors into Scotland. Of the visit in this country Eli Jones writes to theFriends' Review:
London, 9th mo. 6, 1867.
Having returned to this city again from what has been to us a very pleasant and satisfactory tour throughout parts of Scotland, and especially to those towns where members of our religious Society reside, I take my pen to give a few jottings from my note-book. On the 12th of 8th mo. we left Newcastle-upon-Tyne for Glasgow in Scotland, distant by rail one hundred and twenty-five miles. The day was delightful, and as we passed on at the rate of thirty or more miles per hour we saw much calculated to please and instruct. Crossed the Tweed near its mouth, where the old town of Berwick enjoys a fine outlook upon the German Ocean, and where a halt of a few minutes reminded us that we had really reached the land of Scott andBurns, of Jaffrey and the Barclays, and of others whose names are familiar to the readers of Scottish history. Our course after leaving Berwick lay through extensive fields of ripening corn—or, as we Americans would say, of grain—interspersed with broad belts of potatoes and turnips, the whole indicating careful culture and a higher type of agriculture than I had previously noticed. As we approached Edinburgh there was less land under the plough, and instead green pastures cropped by numerous flocks of sheep, with an occasional sprinkling of other stock. Passing through the last-named city, we noticed the monument erected to the memory of Walter Scott. Its architectural beauty can hardly fail to catch the eye of the traveller. Another hour, through a valley of great fertility, brought us to Linlithgow, the birthplace of Mary queen of Scots. The royal castle is still standing. At the close of the day's travel we found ourselves at Glasgow, and, taking a hurried lunch at the house of William Smeal, were seated in the meeting of ministers and elders at the hour of seven, when visitors and visited were comforted together.
13th.Were present at the two-months' meeting—a favored season. At a joint meeting following that for worship the ministry of Eliza Wigham was approved. It was instructive to witness the freedom of expression, not only of the aged, but of young men and women, who cheerfully lent their aid to help the Church redeem her "charge" in so important a matter. Attended two meetings in Edinburgh; lodged at the house of William and Jane Miller. The next day, in company with these dear friends and others, went byrail to Aberdeen by way of Stirling, Perth, Dunbar, and Stonehaven. This ancient city of the North, of which Alexander Jaffrey was provost (or mayor), and in whose prisons many of the early Friends were incarcerated for conscience' sake, is in 57° 8' 57" north latitude, and lies upon the river Dee. It is built of gray granite. The houses are from two to four stories high, and present a clean and substantial appearance. A statue of Queen Victoria standing near the centre of the town is much admired. It is of white marble upon a pedestal of red granite highly polished. In the chapel at King's College a structure of the fourteenth century is shown, a pulpit—a relic from an ancient cathedral of the twelfth. Great labor must have been performed by hands no longer active to produce in the solid oak the carved figures and forms seen in this edifice of a bygone age. The other college buildings are of modern date. The general meeting of ministers and elders was held on the 17th. Godfrey Woodhard, William Ball, Thomas Wells, and Sarah Tatham in the ministry were present from England. The latter has been for some weeks our kind companion and caretaker.
10th, First day.Two meetings for worship were held, both well attended, the latter more numerously than could be accommodated in the house, several remaining near the door; all quiet and attentive. Most Friends present in the ministry took part in the vocal exercises, in which Christ was exalted as the rightful Head of His Church and as the world's only Saviour. The business of the general meeting is the same in character as that of a quarterly meeting. It was heldon the 19th of the month, preceded by a meeting for worship. We may trust both were seasons of encouragement to Friends in this land, so remotely situated one from the other and accustomed to meet for worship in comparatively small numbers. While in Aberdeen we visited Barbara Wigham, now nearly ninety-three years of age, a valued minister who seems quietly waiting the pleasure of her Lord to leave her post of watching for a seat among the blessed. How delightful to look upon the ripe corn in the ear ready to be garnered! She is the daughter-in-law of John Wigham, who some years since travelled extensively in America, going as far east as Nova Scotia.
Left Aberdeen the morning of the 21st for Stonehaven, sixteen miles distant, where we had arranged for a meeting in the morning. This is a neat little town, nearly two miles from Ury, the ancient home of the Barclays, including the noted Apologist. The present "laird of Ury," John Baird, and his wife, Margaret Baird, kindly showed us about their palace-home and its extensive gardens redolent with fruit and flower, and in other ways continued to make our call a very pleasant one. Among things of special interest was shown a stool of rather clumsy make labelled "Library Stool of Robert Barclay the Apologist." Tradition and facts point to this as the veritable seat of that eminent Christian scholar while writing his unrefuted and as yet unanswered book,The Apology. A lengthened walk through field and pasture brought us to the "Sarcophagus" of the Barclay family, located upon an eminence overlooking theestate and its surrounding country, including Stonehaven and parts of the German Ocean. The building is of stone, with recesses in the interior walls containing tablets descriptive of members of the family, from Colonel David Barclay to Robert the Younger, who died in 1854, there being five in a direct line of the name of Robert. A larger tablet contains a synopsis of the history and genealogy of the family, running back many years prior to the time in which the name of Barclay finds a place in the history of Friends. The estate is large. One of its owners during his life cultivated two thousand acres and planted out one thousand five hundred other acres. At the time of our visit its pastures were enlivened by the presence of large herds of horned cattle and a flock of eight hundred ewe sheep, four hundred lambs, a portion of this year's increase having been disposed of previously. Numerous beeches of startling dimensions grace the lawn, and near where stood the old homestead an old yew tree, now in the strength of its power, reminds one that it might have enjoyed, and probably did enjoy, youth contemporaneously with the ancient "laird of Ury" and with his son the Apologist. The present dwelling is one of modern date; its predecessor and the "old Ury meeting-house" were removed to give it place.
Our meeting at Stonehaven was a relieving one. The family from Ury attended, and we were glad of their company. Thence we went forward to Glasgow by way of Dundee, accompanied by our kind friend, Robert Smeal, the gifted editor of theBritish Friend. Held large meetings at each of the above-named cities.
On the 24th, after a meeting at Kilmarnock, went that night to Edinburgh. Next day and first of the week met Friends and others at their place of worship. Here closed our religious labors in that interesting country, and we came pretty directly to this place, taking in meetings at Carlisle, Manchester, and Birmingham. Affectionately thy friend,
Eli Jones.
Eli Jones, in a letter dated 9th mo. 26th, thus alludes to service ahead: "We intend to leave London this evening for Paris, and after a few days there and among Friends in the south of France, embark at Marseilles for Greece; call at a few places in that classic land; thence pretty directly to Beirut in Syria, where, if the Lord shall make a way for us to labor in His service, we may spend some weeks in visiting school-missionaries and such others as may be disposed to hear the good news in the land of the Crucified One, and return by way of Jaffa, Alexandria, Cairo, and the island of Malta. We have as companions and helpers in the work our young friends Alfred Lloyd Fox of Falmouth, England, and Ellen Clare Miller of Edinburgh. Much kind interest has been manifested by Friends here in relation to this new field of labor."
One of the companions of E. and S. Jones wrote the following account of their labors in the south of France to theFriends' Review:
"Eli and Sybil Jones and party left London on the 16th for Paris,viâFolkestone and Boulogne, having letters of introduction from the secretaries of the Turkish Mission, Church Missionary, and Jewish ChurchMission societies, and to various persons in the East. We had a smooth, pleasant passage of about two hours, S. J. reclining most of the time, and E. J. and companions remaining on deck watching the disappearing lights on the English coast and then those on the French shore coming into view. We spent the night in Boulogne, going on the next afternoon to Paris. The three following days we spent in Paris. We visited the Exhibition and went to the stand of the Bible Society, where we were greatly interested in the account of the work done during the time of the Exhibition. They have distributed, thus far, 1,800,000 copies of the Scriptures or portions of the Scriptures. Among others, eight hundred priests have received these, so that we cannot but hope that a large amount of good has been effected. While Eli and Sybil Jones were at the stand numbers of people came for the little gratuitous French, German, and Italian Gospels, and seemed much pleased to receive them. Our friends had the pleasure themselves of giving some copies to soldiers and others. The gentlemen at the stand were much interested in E. and S. J.'s mission to the East, and supplied us with Arabic and Turkish portions for distribution there. On First day we attended the Friends' meeting at the Congregational chapel, 23 Rue Royale, at 9A. M.About forty persons were present, among others L. Mellor and her husband from Philadelphia, whom it was pleasant for E. and S. Jones to meet. The meeting was a memorable and impressive one, ministry and supplication flowing freely. Soon after the Friends' meeting the usual Congregational meeting was held, at which we remained, thepasteur inviting E. and S. Jones to come to his afternoon meeting in the Avenue des Ternes, where they might have an opportunity of addressing those present. We accordingly went, and found a small but serious gathering of English and Americans; the song of the angels on the night of our Saviour's birth was dwelt upon. Next day E. and S. J., having been invited by the secretary of the Evangelical Alliance to be present at the usual service in the Salle Évangélique, we went thither at the appointed time, but were sorry to find on arriving that, though free opportunity was offered for Eli Jones to speak, the committee could not allow Sybil Jones to do so. Under these circumstances Eli Jones declined to take any part in a service which would so distinctly have compromised one of our Society's leading views. On Third day we left Paris for Lyons. E. and S. J. much enjoyed the country with its long lines of poplar trees edging the streams and canals, and vineyards terracing the slopes of Côte d'Or. We slept at Lyons, setting out the following morning for another day's journey to Nismes. Nismes was reached between nine and tenP. M., our Friends less tired than after the journey of the day before, having much enjoyed the scenery. Jules Paradon, who for so many years had been an interpreter for Friends and their kind helper in the south of France, came early to the hotel on the following morning to welcome the Friends back to Nismes. Lydia Majolier and other Friends also called, and an arrangement was made for a meeting to be held at the Free Church the same evening, the pasteur kindly giving up his usual service to E. and S. Jones. A good meetingwas held, about one hundred being present. Jules Paradon interpreted the free gospel message and the prayer for France, her rulers, her pasteurs, and her people. Much joy was expressed at seeing E. and S. J. again. Much fruit of their labor here fourteen years ago is evident. There seems much good stirring among the young people who are connected with Friends. Some of those who were at school when E. and S. J. were last here bear marks of their influence. On the 3d we drove to Congènies, about twelve miles from Nismes, through the rich vineyards and oliveyards of the South. There are not many Friends at Nismes, but the little meeting-house was well filled. In the evening a meeting was held, and about ninety present, half of them men. It was an interesting sight to see the men in their working dress and the women—many of whom had been working hard all day—listening so attentively and seriously to the loving and encouraging words spoken to them. Much feeling was shown as they spoke to the Friends after meeting. E. and S. Jones and their party were kindly lodged at the house of George and Lydia Majolier, and the following day were driven to Fontanés to see Friends in that neighborhood. We were hospitably entertained at the house of Daniel Brun, a minister of our Society. A meeting was held in the afternoon, about forty present; L. Majolier interpreted. E. and S. J. addressed words of warning and encouragement to all. Daniel Brun prayed for a blessing upon the seed sown. On First day the meeting convened at 10.30A. M.at Congènies, many Friends coming from other places, so that the little meeting-housewas again filled, J. Paradon having come over to interpret. Sybil Jones dwelt upon the nature of true worship. Eli Jones dwelt earnestly upon woman's part in regenerating and elevating the world, reminding us of what a prominent part she played in the fall, and, on the other hand, both in the Old Testament history, and still more in the New, how many noble women are written about. These were held up as not unattainable examples. A large and very interesting meeting was held at 4P. M.at Nismes in one of the Protestant places of worship. On Second day E. and S. J. visited two girls' schools for the poorer classes, at both of which they spoke to the children, encouraging them to pray morning and evening for help for the day and forgiveness for what they had done amiss.
"On Third day we were at St. Gilles, where we were very kindly entertained at Anna Vally's, where a meeting was held in the afternoon for the few Friends in the place, and in the evening a good meeting was held in the temple. The following day a large meeting was held at Calvisson, six hundred being there, and Pasteur Abausit himself interpreting. On Fifth day a farewell meeting was held with the Friends, thirty or forty in number, at which much tenderness of feeling was shown while S. J. urged and encouraged them to fight for the faith once delivered to the saints. She dwelt earnestly on the need of their forgiving those who had injured them, as they hoped to be forgiven. Many tearful farewells were said and earnest desires expressed for E. and S. J.'s welfare, and for a blessing on the labors of their hands. On Sixth day we left Nismes at noon, reaching Marseilles about 5P. M.,whence we hope to sail this afternoon for Athens, thence to Beirut, where we look to be about the end of the month."
We give below a letter from Ellen Clare Miller, written on board the steamer "Godavery" to theFriends' Review:
Smyrna, 10th mo. 25, 1867.
It falls to my lot to give some account of the very interesting visit to Athens of our dear friends Eli and Sybil Jones.... It was a time never to be forgotten. Our account was written from Marseilles, from which port we embarked on Seventh day, 10th mo. 12th, reaching the Piræus on Fifth day morning. We had a safe and pleasant voyage, receiving much kindness from the captain, who seemed a superior man. There was not opportunity for much outward service on board, but earnest desires were felt and loving prayers raised that our tarriance there might be for good to those who sailed with us....
On the 16th the fine ramparts of the rocky, sterile hills of Southern Greece came into view, and all that day we coasted along that most interesting country, with its mountains rising up from the very edge of the sea, here and there a poor little village with its scanty olive trees set in the hollows of the hills, or a solitary house for the shepherd or goatherd. It was past midnight when we sailed into the Piræus, very calm, with beautiful starlight and a very soft air; and so we landed in Greece.
We did not know quite what we should do, landing at midnight in a strange country and hearing only astrange tongue, but we were wonderfully provided for in this respect. A Greek gentleman, who was our fellow-passenger returning to Athens, very kindly did for us all that could be done, getting our baggage through the custom-house without detention—which at that late hour was a great relief—and taking us to a comfortable hotel. It is difficult to convey the great interest of our visit to Athens, which should, I think, be confirming to all who go in simple faith where they feel themselves required to go, believing that the way and the work will be opened up before them. Such has been everywhere the openness to receive our dear friends that surely He who put it into their hearts to visit this place, and who when "He putteth forth His own sheep goeth before them," prepared the hearts of the people in a wonderful manner to receive them, and opened the way for their mission among all. It was very interesting next morning to find ourselves opposite the Acropolis with its ancient ruined temples and fortifications, and the less conspicuous but still more interesting little eminence beside it, Mars Hill, from whose rocks, where the council of the Areopagus sat, Paul spoke.
On Fifth day, the 17th, Eli Jones and Alfred Lloyd Fox delivered letters of introduction to J. H. Hill, chaplain of the English embassy, who for more than thirty years, with his wife, has been teaching the Greek children. There is a great work going on in Athens in reference to the poor Cretans who have fled from their own islands and taken refuge in Greece. Thousands have come to Athens, where they have been provided with food and clothing, and schools havebeen opened for the education of their children. We visited five of these—some more than once—where E. and S. Jones had an opportunity of speaking to the children, and often to the poor Cretan women. Some were widows; others had lost their children, others whose husbands and children are still engaged in the war. All had lost their homes and their whole possessions. It was a very affecting sight to see these poor sorrowing creatures thronging to speak to the friends, thanking them for their words of loving sympathy and comfort, and for the help and sympathy sent them from America. At all the schools the message of our dear friends was to point both children and parents to Jesus as the one who is able under all circumstances to give peace and happiness to the soul. The message, which to many was a new one, seemed to go home to their hearts, and seed was sown with fervent prayer which we must believe will be blessed to these poor creatures and to Greece by Him who giveth the increase. Demetrius Z. Sackellarios, editor ofThe Star in the Eastand treasurer of the American and Greek fund for the support of the Cretan schools, very kindly and efficiently interpreted on several occasions. He is a Greek by birth, but spent several years in America, and his wife, A. Josephine Sackellarios, is an American lady. There are indeed several Americans in Athens, with whom we had some very delightful intercourse.
We spent First day evening with Dr. Hill and his family, and (through the medium of Edward Masson, a Scotchman, and formerly one of the judges of the supreme court of Areopagus) E. and S. Jones had anopportunity of addressing a school at Dr. Hill's house for between twenty and thirty Greek girls of the upper classes. Several were introduced to them from Macedonia, Asia Minor, and many parts of Greece and the islands, besides Athens. An impression seemed to be made that evening which we trust will not soon be forgotten. After visiting another of the schools on First day, where we saw five hundred children taught on the national-school system, and some Cretan women spinning and weaving their native silk, we went to the prison, where Sybil Jones had obtained permission to speak to the prisoners. Leave was granted for all the prisoners, about one hundred and fifty in number, to come into the courtyard, in the centre of which was a large plane tree, under the shadow of which all stood, the poor men forming a large semicircle around S. Jones and D. Sackellarios, her interpreter, and the others. It was a striking scene and a time of great interest. The men were exceedingly attentive, and many were moved while S. J. spoke to them for nearly an hour. She sympathized with them in their present condition. She related some narratives of prisoners who, having found their Saviour in prison, had been filled with joy, and she prayed for them that they too might be brought to Him. The governor of the prison seemed very grateful—said he hoped the words spoken would be blest to the souls of the poor prisoners; and many said it was a day never to be forgotten. It was found that the prisoners had no Bibles, but an arrangement was made that each should be supplied with at least a Gospel. We spent the evening very pleasantly at the house of Dr. Kalopothakes,where we met most of the missionaries, to whom, after the First of Romans had been read, E. and S. J. addressed many words of encouragement, as they did on a similar occasion on Third day morning, when many came to the hotel to take leave, alluding to the refreshment it had been in coming to a strange land to meet with those to whom, as servants of the same blessed Master, they could feel united in one common love and faith, partaking together of the one true communion and speaking together the language of Canaan. All present were deeply affected, and a strong impression was made there as on all other occasions. Some said that the visit of these dear Friends to Athens was just what they had long desired and prayed for—that what they had brought was as a message from the Saviour to encourage them in their work; and D. Sackellarios said that the day of his interpreting for them was the happiest of his life. The same morning E. and S. Jones visited the theological college for the education of young Greek priests. It is under the superintendence of a young Greek, who seems a serious man. He has one or two Friends' books, and is desirous to know something of our Society. S. J. addressed a few words both to him and to the students, encouraging them to give their hearts to the Saviour and to attend to the teaching of the Holy Spirit in their hearts.
E. and S. J. also received a visit from the Cretan bishop of Kissaruss to thank them for their visits to the schools and their interest in the Cretan children, and through them to express gratitude to the American people for their help and sympathy. He alsoasked for the prayers of Americans that Crete might be made free.
We sailed from the Piræus 10th mo. 22d, landing at Syra the following morning, where E. and S. J. visited the school for Greek children under the care of F. A. Hildner, a Basle missionary, who has been for thirty-seven years engaged in work on this island. Here, as before, the gospel message was spoken to the children and a cheering visit paid to the missionary. We re-embarked on Fifth day, and after running for some time pretty near the coast we sailed into the beautiful bay on which Smyrna stands. The city looks bright and Eastern with its light-painted, square, flat-roofed houses, among which towers and minarets rise. Behind the city rises a steep bare hill crowned with a mosque and the ruins of an old castle. The mountains rise all round the bay, greener than any we had seen since leaving the south of France, and with olive trees and vineyards round their base.
To-day, the 25th, we went on shore, and were driven up and down the narrow, roughly-paved streets of Smyrna, in which we saw many sights reminding us we were in Asia—the trains of laden camels, the veiled Turkish women, the fine large cypress trees shading the graveyards with their painted inscriptions in foreign characters. We visited the deaconesses' home, where fourteen of the sisterhood educate between two hundred and three hundred children, many of the upper class. The establishment is in beautiful order, and a bright and Christian spirit appeared to reign in it. We hope to-morrow to continue thevoyage to Beirut. Our dear friends are pretty well, though needing rest. Thine sincerely,
Ellen Clare Miller.
Ellen Clare Miller writes again in 11th mo. to theFriends' Review:
Beirut, Syria.
The account of the journey of our dear friends E. and S. Jones was brought down to the time of our leaving Smyrna. Having now reached Beirut in safety, they wish thee and their friends in America to know as soon as may be of their welfare, and of the pleasant and very interesting voyage which we were favored to make safely and comfortably. Since our arrival here, on Sixth day, the weather has been so broken and stormy that we do indeed feel that there is great cause for thankfulness to Him who holds the winds and waters under His control.
We sailed from Smyrna about noon on the 26th, gradually losing sight of the beautiful mountains which rise up on the south-west side of the bay with their fine coloring of gray, pink, green, and purple, which gives such a charm to the hills about this coast. We passed Chios and Samos—Patmos with its great interest as the isle to which the beloved disciple was banished by the emperor Domitian, and where the wonderful visions were revealed to him. The following day, First day, the 27th, we reached Rhodes, and, the steamer stopping for a few hours, we went on shore, going up the steep street where on either hand stand the half-ruined, strongly-built castles and houses once occupied by the Knights of St. John. Over each doorwaymay still very plainly be seen the various coats-of-arms of the members of the order, the grand master having a larger house and more elaborate escutcheon. We passed a mosque at the time when the congregation were coming out, and saw each man resume his shoes at the door; there were no women. We were allowed to look inside, but not to enter more than a step or two. It was a plain, whitewashed building, with matting, but no seats; texts from the Koran painted here and there upon the walls, and a kind of pulpit from which the Koran is read. There are many Jews and Mohammedans at Rhodes. It was sorrowful to think how many there were who were professing to worship God, but in so mistaken a manner. E. Jones and A. Fox distributed a great many portions of Scripture and tracts in Arabic, Turkish, and Hebrew, as they did all along the coast at our various stopping-places, so sowing much good seed, some of which at least may, we hope, take root and bear fruit.
The whole of the following day was spent in coasting along that part of Anatolia formerly called Lycia, Pamphylia, and Cilicia, keeping very near the shore. It was a great privilege to pass near scenes of such interest as those regions through which Paul and his companions passed, and to see the very places on which their eyes must have rested. Cyprus was visible on the right, but too distant from us to obtain much idea of its appearance. Early in the morning of the 29th we found ourselves in the harbor of Mersina, the port of Tarsus, about ten miles from that city, of which Paul was a citizen. This latter place itself we could not see, but we were shown the directionin which it lay among the mountains, and the point where the Cydnus flows into the sea with its cold waters fresh from Taurus, whose snowy tops we plainly saw. The ship remained here till the afternoon, shipping wheat, and we were much interested in seeing a train of one hundred and fifty camels winding down from the direction of Taurus and moving slowly along the shore to discharge their freight at the warehouses upon the quay. We then turned our faces southward, passing not far from Antioch, which, however, cannot be seen from the sea. We stopped a few hours at Latakia, near which rises the cone-shaped Mount Cassius. Soon after passing this we had our first view of one of the spurs of Mount Lebanon, crowned with snow. This grand and extensive range became more and more conspicuous until we reached Tripoli, which lies beautifully at its feet in a fine wide bay. We sailed very near the island of Aradus, the ancient Arvad, opposite to which lies "the entering in of Hamath" so often mentioned in the Bible, the boundary of the Land of Promise, though never of that really possessed by the Israelites. The weather was very fine, but extremely hot, all the time we were on the water.
The first day we were in Beirut the sirocco was blowing a hot, enervating wind. Beirut looks beautiful, either from the sea or land. It is built along the shore at the foot of Mount Lebanon. We find several American and English missionaries, many of whose schools we have visited and have been much interested in them; also attended some religious meetings. As it is the rainy season, the Friends are not able to geton quite so fast with their work as might otherwise be the case; but they have been warmly received, and their visit seems to be a very opportune one. Our party are all in usual health. The dear Friends think their health is improved, decidedly so, since they left America.
Thine sincerely,
Ellen Clare Miller.
Another letter from Ellen Clare Miller, from Mount Lebanon in 11th mo., 1867, to the editor of theFriends' Review, says:
"The last account forwarded to thee of our dear friends E. and S. Jones was brought down to the 12th of this month. The great storms which had prevailed up to that time, severer for the season than had been known for many years, passed away on that day. A remarkably fine rainbow, double and sixty degrees in height, one foot resting on the sea and the other on the base of Lebanon, appeared that evening just before sunset, giving very welcome promise of the return of fine weather. This was very cheering, as the heavy rains had for the time suspended the work of visiting schools, except that of E. B. Thompson, which adjoins M. Mott's house. We are not able yet to give a very clear statistical account of the many schools in Beirut and Lebanon for the education of boys and girls, but there is, indeed, a great work going on through their agency—a work of very widely extended influence. E. B. Thompson has fourteen schools under her influence, some in Beirut, some in the mountains. E. Saleeby, a Syrian, who has spent some time in Scotland and England, and whose efforts are principallysupported by subscriptions from the former country, has many more under his care. The American missionaries have stations at Beirut and in several towns in the mountains, and we are at present at a boarding-school for training Syrian girls for teachers, conducted by two young ladies from England, sent out by the Society for Promoting Female Education in the East. They have at present only eighteen girls, on account of their limited means; the school will accommodate thirty, and the education given and the Christian influence extended, here as at other schools which we have seen, are very telling, and are raising the women to a very different position from that which they formerly occupied even among the nominal Christians in the country. The prejudice against their education was very great among all sects, and still exists, from the Mohammedans, who believe that woman has no soul, among the Druses, Maronites, and Catholics, and the somewhat more enlightened Protestants, who are now, through these schools, awaking to the advantage of having their daughters educated.
"The people everywhere seem very intelligent, and there seems much openness to receive missionaries from the Society of Friends, whose spiritual teaching is much needed in these parts; and we hope the feet of some may be directed to this Bible land, where the fields are already white unto harvest and the laborers few, and that Friends may see their way to lend funds to carry on this great work of Christian education among the females of the East. There is an innate nobility in them, and a gentleness and warmth of feeling in the women, which, when so developed, producea fine character. Those who cannot speak English look at us with eyes full of love and interest, and by their expressive gestures convey more than many of our words would do. We became much interested in the girls of E. B. Thompson's principal school, which we frequently visited, Eli Jones taking the Scripture class several times. He found their knowledge of the Bible and their understanding of its truths equal, if not superior, to what we should find in our own schools in America and England. Besides this school, E. and S. J. visited the infant school in connection with it, also three smaller branch schools under E. B. Thompson's direction, and a boys' school conducted by two very superior young men, native teachers, but also under her superintendence. They also went to the Prussian Deaconesses' Institution, where the children receive a good education under Christian influences; then to the school for girls under the care of Dr. Bliss, the American missionary: of this latter a native Syrian and his wife have the immediate superintendence, residing in the house with the boarders. The children everywhere are well instructed in the Bible, and commit a great deal to memory both from the Arabic and English Scriptures. In all the schools the Friends delivered their message, exhorting all to use diligence to advance in their education, that through the instrumentality of her young men and young women Syria may rise among nations, and encouraging them to seek earnestly and prayerfully after a knowledge of Him without knowing whom, with all their learning and knowledge, they cannot be truly great—often kneeling in prayer with the teachers and scholarsbefore leaving the school. They attended also a meeting for the Home Mission Society, where they addressed, through the medium of M. Bosistani, its principal, the college for the education of Syrian young men, as well as the American and E. B. Thompson's school, who were all present.
"On Sixth day morning we started for Sook-el-Gharb, a little village twelve miles from Beirut on the side of Lebanon, two thousand feet above the sea, where we intended to remain an hour or two visiting the schools there, and then to continue our journey a little farther to a village which we might make our headquarters while visiting the schools in that neighborhood, it being considered that the mountain-roads would have sufficiently recovered from the effects of the storm to be passable. The wind and the rain had, however, been so much more violent than is usual at this season that the road was much worse than had been expected, the path being in some places washed away by the torrents, which, wearing themselves a rough channel down what had been the road, had thrown up a wall of large loose stones on each side, making the journey in some parts dangerous, and so fatiguing that Sybil Jones was very much exhausted on arriving at Sook, and unable to proceed farther without a rest of two or three days. As much care as possible had been used in getting her up the mountain, riding being the only means of travelling on these steep, rough mountain-roads, with their ascents and descents more precipitous than can be well imagined without being seen; but the shaking and exertion were quite too much for her back, unused to such exercise,and she was confined to bed, suffering much from pain and weakness, until Third day, the 19th, when she was carried in a chair to this place, twenty minutes' ride distant from Sook, by a comparatively level path. The exertion of this so tired her that with great reluctance she had to decide that she must give up the prospect of going farther into the mountains. Eli Jones and A. L. Fox are accordingly visiting the various mountain-schools, while she is remaining at the school in Shumlan. It is a great disappointment and a trial of faith to both the dear Friends that it has thus been ordered so differently from what had been planned; but we cannot but believe that it will be overruled for the best. The ride from Beirut to Sook-el-Gharb is a very interesting one. We halted for some time at a little rude khan at the side of a little stream of clear cold water, where we rested a while under the shade of a fine evergreen oak, and had some refreshments, being offered cakes of the Arab bread, which is very thin and flat and baked of coarse flour, producing the effect of a small sheet of chamois leather; though rather tough, it is sweet and quite edible, and in constant use in this part of the country. They tear off a piece, roll it up, and dip it into their food, instead of using knives and forks; and we were much interested in hearing that it was still the practice in doing honor to another at table to present him with such a piece dipped in the choicest part of the mess, reminding us of our Saviour's gift to Judas. Our view from this village is very fine. We look down on the Mediterranean, ten miles or more distant, but looking in this deceptive atmosphere not more than three or fourmiles off. Between us and it intervene the terraced sides of Lebanon, laid out in mulberry-gardens or newly sown with wheat. Our stay at Sook, though unintentional, seemed to be in right ordering, for service opened up there. The mistress of the house where we were, E. Saleeby's wife, was dangerously ill, and has since died, and her husband felt the dear Friends' visit one of great comfort and entertained us with much kindness. E. Jones and A. Fox visited the boys' and girls' school there, as well as at Abeih and Bhamdûn, some hours' ride from Sook, E. J. examining the children in Scripture and in other branches, speaking to and praying with them, and distributing English and Arabic books. He also held meetings at Sook and Shumlan in the school-house, attended by the schools and several of the villagers, where the words earnestly spoken were attentively and gladly received. We have heard twice from E. J. and A. L. F. since they left us—good accounts. We were hoping to have seen them back last evening, but they did not appear. We suppose that they must have gone farther than was at first intended."
The following is a letter from Eli Jones, written to theFriends' Reviewa few days later than the above letter from E. C. Miller:
SYRIA AND PALESTINE.
Shumlan, 12th, 21st, 1867.
My dear Sybil feeling unable to go farther over these almost trackless mountains without time for more rest,it seemed best for her and E. C. Miller to remain at the boarding-school for girls at this place under the care of two English ladies, Lucy Hicks and Mary M. Jacombs, while A. L. Fox and I should proceed in the work. Accordingly, on the 22d of last month we left at eight o'clock in the morning on horseback, attended by an efficient dragoman named Georgius, an interpreter, Ibrahim, and Abdallah and Hassan, muleteers. After a ride of two hours we reached Abeih, and were kindly cared for at the house of Simon Calhoun and wife, American missionaries. He has been many years in this country, and is, we learn, much esteemed by all classes. Our first call was at the school of the Druses. The provost of the school and the teacher of English met us at the gate and gave us a cordial welcome; then led us to an apartment where sweetmeats and coffee in tiny cups, according to the custom of the country, were served. In answer to our question whether the Holy Scriptures were read in the school, the teacher of English assured us that they were read by his class. He is a student from the American school, and will do what he can, I doubt not, in his delicate position to inculcate Christian sentiment among this peculiar people.
In the afternoon we visited the boys' and also the girls' school, under the care of the American mission, and were pleased with the advance they have made in their education: we spoke to the children in each school, William Bird interpreting, as he did in the evening, when we met the young men at the Abeih seminary for the education of native teachers. This institution has been in successful operation for thelast twenty-five years. Each student is expected to devote from one to two hours each day to the study of the Holy Scriptures. These students may now be met in almost all parts of Syria and in Mesopotamia and Egypt.
Seventh day, 23d.Rode to Deir-el-Kamr; found lodgings at the school-house, where E. B. Thompson has a small school. After dinner took an hour's ride to Beteddin; called at the palace of Douad Pasha, governor of the pashalic of the Lebanon. The governor was not at home; we were met by some of his subordinate officers, with whom we had interesting discourse.
First day, 24th.At an early hour we mounted our trusty steeds, and reached Mukhtârah about tenA. M.Riding up to the palace of the great Druse chief, Said Beg Jumplatt, we found the two young princes about to set out on a ride to pass the day with friends in a neighboring town, accompanied by N. Gharzuzee, the tutor of the younger prince, and other officials. They offered us the hospitalities of the house as long as we were disposed, which we accepted, and were soon informed that the princes had given up their anticipated pleasure, saying they preferred to spend the time with us. The elder prince is nearly eighteen years of age, and married; the younger is about thirteen years old, bright and intelligent, and really "the hope of my house." His tutor, N. Gharzuzee, who is a native of Syria, has spent several months in England; he speaks our language well and appears to be an earnest Christian. As Christians we could not fail to feel greatly interested in seeing such a man in so importanta position, where he is teaching this young man, destined, so far as we can see, to fill the highest place of influence among this heterodox people—not only sciences and languages, but the pure and unsophisticated doctrines of the Bible. At oneP. M.we met the children of the American mission and of E. M. Thompson's schools, with several of the parents. After listening to a very satisfactory examination of the children in the Scriptures, I addressed them, N. Gharzuzee interpreting in an able manner. The meeting was one to which I recur with sincere satisfaction.
25th.Had our morning reading in Arabic, after which prayer was offered in English, in which strong desires were expressed in the name of Jesus, on behalf of the young princes, for the various members of the household and for Syria. We left after many a cordial shake of the hand and with many a "God bless you!" and "May you return to your own country in peace!" Near one o'clockP. M.we saw in the distance the snow-clad top of Hermon, which we seemed approaching. What thoughts filled our minds—thoughts too big for utterance—as we stood upon "the heights of that goodly mountain Lebanon," and saw the noble cone of Hermon rising majestically toward the meridian sun, while southward near its base lay the division of Naphtali, a portion of the "land of possession," where we hoped to arrive on the following day! "The north and the south, Thou hast created them; Tabor and Hermon shall rejoice in Thy name."
Passed near a peasant at work with a curious plough drawn by a pair of tiny bullocks. We each took aturn in guiding the plough, and felt a pleasure for the time in occupying a place so often honored by prophets and good men of old in this historic land. About the time of the going down of the sun we reached Jezzin. Weary from the long journey, I lay for a time upon a rug near the fountain while our dragoman went to look for lodgings. During that brief time many a maiden came forth with her pitcher to draw water. What strong evidence this that we are nearing the Bible land! Lodgings were soon announced. On reaching the room intended for our reception we found several members of the family busily engaged in covering the floor with matting, and near the seat of honor a fine carpet was spread. Presently, finding I was weary, a thin mattress—or perhaps, as would be better understood in our country, a thick comfortable—was added as a bed. Here, stretching my weary limbs, I sought needed rest. By the time, however, that we were fairly domiciled a large circle of men came in and engaged in their favorite occupation, smoking. Though the fumes of the pipe have for us no attraction, but rather the contrary, still, finding our neighbors inclined to be social, we strove to make the conversation profitable and if possible edifying. In the course of the evening our kind hostess inquired if we would like water for our feet? On our replying in the affirmative, "a lordly dish" well filled was brought, and we were told all things were ready. Think what must have been our surprise on being told that the young woman standing near had volunteered to wash the strangers' feet! Fearing that our refusal might be misunderstood, we placed themat the disposal of the "little Syrian maid." With what thrilling interest ought we hereafter to read the account of what transpired when He whose blood cleanses from all sin "girded Himself and washed His disciples' feet," saying to them, "If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet; for I have given you an example that ye should do as I have done unto you!"
The morning of the 26th the priest of the place came in, with whom we had some pleasant intercourse. After breaking our fast we told the family that it was our practice, before proceeding on the journey of the day, to read a portion of Scripture and endeavor to lift up our hearts to God in prayer, and we gave them an invitation to be present. They all remained with us, as did the priest. We need not inquire to what society these people belonged; suffice it to say, they entertained strangers, they washed our feet, they fed the hungry, they bade us go in peace, and refused our money as a recompense. After a ride of two hours we halted at Cafer Huney, a little village on our route, to have our horses' feet examined by a blacksmith and shoes set if needful. While waiting we went to the fountain, where several persons collected. After a time spent in pleasant conversation we spoke to them of the heavenly country and of salvation by Jesus Christ. We left with them copies of our Lord's miracles in Arabic, which they received gladly. One of these rustic villagers, a lame man, offered me his cane as a walking-stick with such hearty good-will, saying he had others at home, that I took it and foundit very useful in making the steep descent of Lebanon in the afternoon. Near sunset we reached the foot of the Lebanon range, and then crossed the Litany (named on many maps Leontes) on one of the few bridges to be found in this country. An hour and a half more brought us to the little town of Abbel, toward which we had looked as an Arab village where it might be difficult to find secure and comfortable lodging for the night. Ere we entered all was shrouded in darkness, for the night had set in, but, as it proved, a glad surprise awaited us. In reply to our first inquiry for lodgings we were told that "the American church would be the best place for us to stop at." A little farther on we were accosted by one with whitened locks, who, taking our hands, shook them with both of his with brotherly cordiality, and then with a light led the way to the comfortable house erected within the past year as a place for worship and a school-house by that devoted band of men whose praise is in all the churches in this land—the American missionaries. By the time we had entered several of the brethren had arrived. The house is without seats. Mats were quickly arranged for us; then followed the arrangements for supper. Acanoonfilled with charcoal with which to heat the water for tea first arrived; then one brought bread, another eggs, a third sugar, and another melons; andsuch melons! worthy the land that produced them. All things being ready, the travellers sit upon the floor about the inviting meal, and while they are busily engaged in satisfying the calls of hunger the company increases; and here our responsibilities widen, for as we have been privileged to partake of their goodthings for the sustenance of the body, we are in duty bound, as far as may be our power, to meet their spiritual and intellectual wants. I trust this evening, our first in Palestine, was spent to the mutual benefit of all concerned. On the morning of the 27th the school-children and several of the parents came in, to whom we spoke words of encouragement in the pursuit of useful knowledge, and especially that which "maketh wise unto salvation." An hour more brought us to Krhyam, where we met another school. We spoke to them of Him who is the only "Hope of Israel." Again in the saddle, we rode away across the extensive and fertile valley of Marjaiyum.