The company rearranged itself with some changes after leaving the tea-table. Dudley Venner was very polite to the Widow; but that lady having been called off for a few moments for some domestic arrangement, he slid back to the side of Helen Darley, his daughter's faithful teacher. Elsie had got away by herself, and was taken up in studying the stereoscopic Laocoon. Dick, being thus set free, had been seized upon by Mrs. Blanche Creamer, who had diffused herself over three-quarters of a sofa and beckoned him to the remaining fourth. Mr. Bernard and Miss Letty were having a snug fete-'a-fete in the recess of a bay-window. The two Doctors had taken two arm-chairs and sat squared off against each other. Their conversation is perhaps as well worth reporting as that of the rest of the company, and, as it was carried on in a louder tone, was of course more easy to gather and put on record.
It was a curious sight enough to see those two representatives of two great professions brought face to face to talk over the subjects they had been looking at all their lives from such different points of view. Both were old; old enough to have been moulded by their habits of thought and life; old enough to have all their beliefs “fretted in,” as vintners say,—thoroughly worked up with their characters. Each of them looked his calling. The Reverend Doctor had lived a good deal among books in his study; the Doctor, as we will call the medical gentleman, had been riding about the country for between thirty and forty years. His face looked tough and weather-worn; while the Reverend Doctor's, hearty as it appeared, was of finer texture. The Doctor's was the graver of the two; there was something of grimness about it, partly owing to the northeasters he had faced for so many years, partly to long companionship with that stern personage who never deals in sentiment or pleasantry. His speech was apt to be brief and peremptory; it was a way he had got by ordering patients; but he could discourse somewhat, on occasion, as the reader may find out. The Reverend Doctor had an open, smiling expression, a cheery voice, a hearty laugh, and a cordial way with him which some thought too lively for his cloth, but which children, who are good judges of such matters, delighted in, so that he was the favorite of all the little rogues about town. But he had the clerical art of sobering down in a moment, when asked to say grace while somebody was in the middle of some particularly funny story; and though his voice was so cheery in common talk, in the pulpit, like almost all preachers, he had a wholly different and peculiar way of speaking, supposed to be more acceptable to the Creator than the natural manner. In point of fact, most of our anti-papal and anti-prelatical clergymen do really intone their prayers, without suspecting in the least that they have fallen into such a Romish practice.
This is the way the conversation between the Doctor of Divinity and the Doctor of Medicine was going on at the point where these notes take it up.
“Obi tres medici, duo athei, you know, Doctor. Your profession has always had the credit of being lax in doctrine,—though pretty stringent in practice, ha! ha!”
“Some priest said that,” the Doctor answered, dryly. “They always talked Latin when they had a bigger lie than common to get rid of.”
“Good!” said the Reverend Doctor; “I'm afraid they would lie a little sometimes. But isn't there some truth in it, Doctor? Don't you think your profession is apt to see 'Nature' in the place of the God of Nature,—to lose sight of the great First Cause in their daily study of secondary causes?”
“I've thought about that,” the Doctor answered, “and I've talked about it and read about it, and I've come to the conclusion that nobody believes in God and trusts in God quite so much as the doctors; only it is n't just the sort of Deity that some of your profession have wanted them to take up with. There was a student of mine wrote a dissertation on the Natural Theology of Health and Disease, and took that old lying proverb for his motto. He knew a good deal more about books than ever I did, and had studied in other countries. I'll tell you what he said about it. He said the old Heathen Doctor, Galen, praised God for his handiwork in the human body, just as if he had been a Christian, or the Psalmist himself. He said they had this sentence set up in large letters in the great lecture-room in Paris where he attended: I dressed his wound and God healed him. That was an old surgeon's saying. And he gave a long list of doctors who were not only Christians, but famous ones. I grant you, though, ministers and doctors are very apt to see differently in spiritual matters.”
“That's it,” said the Reverend Doctor; “you are apt to see 'Nature' where we see God, and appeal to 'Science' where we are contented with Revelation.”
“We don't separate God and Nature, perhaps, as you do,” the Doctor answered. “When we say that God is omnipresent and omnipotent and omniscient, we are a little more apt to mean it than your folks are. We think, when a wound heals, that God's presence and power and knowledge are there, healing it, just as that old surgeon did. We think a good many theologians, working among their books, don't see the facts of the world they live in. When we tell 'em of these facts, they are apt to call us materialists and atheists and infidels, and all that. We can't help seeing the facts, and we don't think it's wicked to mention 'em.”
“Do tell me,” the Reverend Doctor said, “some of these facts we are in the habit of overlooking, and which your profession thinks it can see and understand.”
“That's very easy,” the Doctor replied. “For instance: you don't understand or don't allow for idiosyncrasies as we learn to. We know that food and physic act differently with different people; but you think the same kind of truth is going to suit, or ought to suit, all minds. We don't fight with a patient because he can't take magnesia or opium; but you are all the time quarrelling over your beliefs, as if belief did not depend very much on race and constitution, to say nothing of early training.”
“Do you mean to say that every man is not absolutely free to choose his beliefs?”
“The men you write about in your studies are, but not the men we see in the real world. There is some apparently congenital defect in the Indians, for instance, that keeps them from choosing civilization and Christianity. So with the Gypsies, very likely. Everybody knows that Catholicism or Protestantism is a good deal a matter of race. Constitution has more to do with belief than people think for. I went to a Universalist church, when I was in the city one day, to hear a famous man whom all the world knows, and I never saw such pews-full of broad shoulders and florid faces, and substantial, wholesome-looking persons, male and female, in all my life. Why, it was astonishing. Either their creed made them healthy, or they chose it because they were healthy. Your folks have never got the hang of human nature.”
“I am afraid this would be considered a degrading and dangerous view of human beliefs and responsibility for them,” the Reverend Doctor replied. “Prove to a man that his will is governed by something outside of himself, and you have lost all hold on his moral and religious nature. There is nothing bad men want to believe so much as that they are governed by necessity. Now that which is at once degrading and dangerous cannot be true.”
“No doubt,” the Doctor replied, “all large views of mankind limit our estimate of the absolute freedom of the will. But I don't think it degrades or endangers us, for this reason, that, while it makes us charitable to the rest of mankind, our own sense of freedom, whatever it is, is never affected by argument. Conscience won't be reasoned with. We feel that we can practically do this of that, and if we choose the wrong, we know we are responsible; but observation teaches us that this or that other race or individual has not the same practical freedom of choice. I don't see how we can avoid this conclusion in the instance of the American Indians. The science of Ethnology has upset a good many theoretical notions about human nature.”
“Science!” said the Reverend Doctor, “science! that was a word the Apostle Paul did not seem to think much of, if we may judge by the Epistle to Timothy: 'Oppositions of science falsely so called.' I own that I am jealous of that word and the pretensions that go with it. Science has seemed to me to be very often only the handmaid of skepticism.”
“Doctor!” the physician said, emphatically, “science is knowledge. Nothing that is not known properly belongs to science. Whenever knowledge obliges us to doubt, we are always safe in doubting. Astronomers foretell eclipses, say how long comets are to stay with us, point out where a new planet is to be found. We see they know what they assert, and the poor old Roman Catholic Church has at last to knock under. So Geology proves a certain succession of events, and the best Christian in the world must make the earth's history square with it. Besides, I don't think you remember what great revelations of himself the Creator has made in the minds of the men who have built up science. You seem to me to hold his human masterpieces very cheap. Don't you think the 'inspiration of the Almighty' gave Newton and Cuvier 'understanding'?”
The Reverend Doctor was not arguing for victory. In fact, what he wanted was to call out the opinions of the old physician by a show of opposition, being already predisposed to agree with many of them. He was rather trying the common arguments, as one tries tricks of fence merely to learn the way of parrying. But just here he saw a tempting opening, and could not resist giving a home-thrust.
“Yes; but you surely would not consider it inspiration of the same kind as that of the writers of the Old Testament?”
That cornered the Doctor, and he paused a moment before he replied. Then he raised his head, so as to command the Reverend Doctor's face through his spectacles, and said,
“I did not say that. You are clear, I suppose, that the Omniscient spoke through Solomon, but that Shakespeare wrote without his help?”
The Reverend Doctor looked very grave. It was a bold, blunt way of putting the question. He turned it aside with the remark, that Shakespeare seemed to him at times to come as near inspiration as any human being not included among the sacred writers.
“Doctor,” the physician began, as from a sudden suggestion, “you won't quarrel with me, if I tell you some of my real thoughts, will you?”
“Say on, my dear Sir, say on,” the minister answered, with his most genial smile; “your real thoughts are just what I want to get at. A man's real thoughts are a great rarity. If I don't agree with you, I shall like to hear you.”
The Doctor began; and in order to give his thoughts more connectedly, we will omit the conversational breaks, the questions and comments of the clergyman, and all accidental interruptions.
“When the old ecclesiastics said that where there were three doctors there were two atheists, they lied, of course. They called everybody who differed from them atheists, until they found out that not believing in God was n't nearly so ugly a crime as not believing in some particular dogma; then they called them heretics, until so many good people had been burned under that name that it began to smell too strong of roasting flesh,—and after that infidels, which properly means people without faith, of whom there are not a great many in any place or time. But then, of course, there was some reason why doctors shouldn't think about religion exactly as ministers did, or they never would have made that proverb. It 's very likely that something of the same kind is true now; whether it is so or not, I am going to tell you the reasons why it would not be strange, if doctors should take rather different views from clergymen about some matters of belief. I don't, of course, mean all doctors nor all clergymen. Some doctors go as far as any old New England divine, and some clergymen agree very well with the doctors that think least according to rule.
“To begin with their ideas of the Creator himself. They always see him trying to help his creatures out of their troubles. A man no sooner gets a cut, than the Great Physician, whose agency we often call Nature, goes to work, first to stop the blood, and then to heal the wound, and then to make the scar as small as possible. If a man's pain exceeds a certain amount, he faints, and so gets relief. If it lasts too long, habit comes in to make it tolerable. If it is altogether too bad, he dies. That is the best thing to be done under the circumstances. So you see, the doctor is constantly in presence of a benevolent agency working against a settled order of things, of which pain and disease are the accidents, so to speak. Well, no doubt they find it harder than clergymen to believe that there can be any world or state from which this benevolent agency is wholly excluded. This may be very wrong; but it is not unnatural.
“They can hardly conceive of a permanent state of being in which cuts would never try to heal, nor habit render suffering endurable. This is one effect of their training.
“Then, again, their attention is very much called to human limitations. Ministers work out the machinery of responsibility in an abstract kind of way; they have a sort of algebra of human nature, in which friction and strength (or weakness) of material are left out. You see, a doctor is in the way of studying children from the moment of birth upwards. For the first year or so he sees that they are just as much pupils of their Maker as the young of any other animals. Well, their Maker trains them to pure selfishness. Why? In order that they may be sure to take care of themselves. So you see, when a child comes to be, we will say a year and a day old, and makes his first choice between right and wrong, he is at a disadvantage; for he, has that vis a tergo, as we doctors call it, that force from behind, of a whole year's life of selfishness, for which he is no more to blame than a calf is to blame for having lived in the same way, purely to gratify his natural appetites. Then we see that baby grow up to a child, and, if he is fat and stout and red and lively, we expect to find him troublesome and noisy, and, perhaps, sometimes disobedient more or less; that's the way each new generation breaks its egg-shell; but if he is very weak and thin, and is one of the kind that may be expected to die early, he will very likely sit in the house all day and read good books about other little sharp-faced children just like himself, who died early, having always been perfectly indifferent to all the out-door amusements of the wicked little red-cheeked children.
“Some of the little folks we watch grow up to be young women, and occasionally one of them gets nervous, what we call hysterical, and then that girl will begin to play all sorts of pranks,—to lie and cheat, perhaps, in the most unaccountable way, so that she might seem to a minister a good example of total depravity. We don't see her in that light. We give her iron and valerian, and get her on horseback, if we can, and so expect to make her will come all right again. By and by we are called in to see an old baby, threescore years and ten or more old. We find this old baby has never got rid of that first year's teaching which led him to fill his stomach with all he could pump into it, and his hands with everything he could grab. People call him a miser. We are sorry for him; but we can't help remembering his first year's training, and the natural effect of money on the great majority of those that have it. So while the ministers say he 'shall hardly enter into the kingdom of heaven,' we like to remind them that 'with God all things are possible.'
“Once more, we see all kinds of monomania and insanity. We learn from them to recognize all sorts of queer tendencies in minds supposed to be sane, so that we have nothing but compassion for a large class of persons condemned as sinners by theologians, but considered by us as invalids. We have constant reasons for noticing the transmission of qualities from parents to offspring, and we find it hard to hold a child accountable in any moral point of view for inherited bad temper or tendency to drunkenness,—as hard as we should to blame him for inheriting gout or asthma. I suppose we are more lenient with human nature than theologians generally are. We know that the spirits of men and their views of the present and the future go up and down with the barometer, and that a permanent depression of one inch in the mercurial column would affect the whole theology of Christendom.
“Ministers talk about the human will as if it stood on a high look-out, with plenty of light, and elbowroom reaching to the horizon. Doctors are constantly noticing how it is tied up and darkened by inferior organization, by disease, and all sorts of crowding interferences, until they get to look upon Hottentots and Indians—and a good many of their own race as a kind of self-conscious blood-clocks with very limited power of self-determination. That's the tendency, I say, of a doctor's experience. But the people to whom they address their statements of the results of their observation belong to the thinking class of the highest races, and they are conscious of a great deal of liberty of will. So in the face of the fact that civilization with all it offers has proved a dead failure with the aboriginal races of this country,—on the whole, I say, a dead failure,—they talk as if they knew from their own will all about that of a Digger Indian! We are more apt to go by observation of the facts in the case. We are constantly seeing weakness where you see depravity. I don't say we're right; I only tell what you must often find to be the fact, right or wrong, in talking with doctors. You see, too, our notions of bodily and moral disease, or sin, are apt to go together. We used to be as hard on sickness as you were on sin. We know better now. We don't look at sickness as we used to, and try to poison it with everything that is offensive, burnt toads and earth-worms and viper-broth, and worse things than these. We know that disease has something back of it which the body isn't to blame for, at least in most cases, and which very often it is trying to get rid of. Just so with sin. I will agree to take a hundred new-born babes of a certain stock and return seventy-five of them in a dozen years true and honest, if not 'pious' children. And I will take another hundred, of a different stock, and put them in the hands of certain Ann-Street or Five-Points teachers, and seventy-five of them will be thieves and liars at the end of the same dozen years. I have heard of an old character, Colonel Jaques, I believe it was, a famous cattle-breeder, who used to say he could breed to pretty much any pattern he wanted to. Well, we doctors see so much of families, how the tricks of the blood keep breaking out, just as much in character as they do in looks, that we can't help feeling as if a great many people hadn't a fair chance to be what is called 'good,' and that there isn't a text in the Bible better worth keeping always in mind than that one, 'Judge not, that ye be not judged.'
“As for our getting any quarter at the hands of theologians, we don't expect it, and have no right to. You don't give each other any quarter. I have had two religious books sent me by friends within a week or two. One is Mr. Brownson's; he is as fair and square as Euclid; a real honest, strong thinker, and one that knows what he is talking about,—for he has tried all sorts of religions, pretty much. He tells us that the Roman Catholic Church is the one 'through which alone we can hope for heaven.' The other is by a worthy Episcopal rector, who appears to write as if he were in earnest, and he calls the Papacy the 'Devil's Masterpiece,' and talks about the 'Satanic scheme' of that very Church 'through which alone,' as Mr. Brownson tells us, 'we can hope for heaven.'
“What's the use in our caring about hard words after this,—'atheists,' heretics, infidels, and the like? They're, after all, only the cinders picked up out of those heaps of ashes round the stumps of the old stakes where they used to burn men, women, and children for not thinking just like other folks. They 'll 'crock' your fingers, but they can't burn us.
“Doctors are the best-natured people in the world, except when they get fighting with each other. And they have some advantages over you. You inherit your notions from a set of priests that had no wives and no children, or none to speak of, and so let their humanity die out of them. It did n't seem much to them to condemn a few thousand millions of people to purgatory or worse for a mistake of judgment. They didn't know what it was to have a child look up in their faces and say 'Father!' It will take you a hundred or two more years to get decently humanized, after so many centuries of de-humanizing celibacy.
“Besides, though our libraries are, perhaps, not commonly quite so big as yours, God opens one book to physicians that a good many of you don't know much about,—the Book of Life. That is none of your dusty folios with black letters between pasteboard and leather, but it is printed in bright red type, and the binding of it is warm and tender to every touch. They reverence that book as one of the Almighty's infallible revelations. They will insist on reading you lessons out of it, whether you call them names or not. These will always be lessons of charity. No doubt, nothing can be more provoking to listen to. But do beg your folks to remember that the Smithfield fires are all out, and that the cinders are very dirty and not in the least dangerous. They'd a great deal better be civil, and not be throwing old proverbs in the doctors' faces, when they say that the man of the old monkish notions is one thing and the man they watch from his cradle to his coffin is something very different.”
It has cost a good deal of trouble to work the Doctor's talk up into this formal shape. Some of his sentences have been rounded off for him, and the whole brought into a more rhetorical form than it could have pretended to, if taken as it fell from his lips. But the exact course of his remarks has been followed, and as far as possible his expressions have been retained. Though given in the form of a discourse, it must be remembered that this was a conversation, much more fragmentary and colloquial than it seems as just read.
The Reverend Doctor was very far from taking offence at the old physician's freedom of speech. He knew him to be honest, kind, charitable, self-denying, wherever any sorrow was to be alleviated, always reverential, with a cheerful trust in the great Father of all mankind. To be sure, his senior deacon, old Deacon Shearer,—who seemed to have got his Scripture-teachings out of the “Vinegar Bible,” (the one where Vineyard is misprinted Vinegar; which a good many people seem to have adopted as the true reading,)—his senior deacon had called Dr. Kittredge an “infidel.” But the Reverend Doctor could not help feeling, that, unless the text, “By their fruits ye shall know them,” were an interpolation, the Doctor was the better Christian of the two. Whatever his senior deacon might think about it, he said to himself that he shouldn't be surprised if he met the Doctor in heaven yet, inquiring anxiously after old Deacon Shearer.
He was on the point of expressing himself very frankly to the Doctor, with that benevolent smile on his face which had sometimes come near giving offence to the readers of the “Vinegar” edition, but he saw that the physician's attention had been arrested by Elsie. He looked in the same direction himself, and could not help being struck by her attitude and expression. There was something singularly graceful in the curves of her neck and the rest of her figure, but she was so perfectly still that it seemed as if she were hardly breathing. Her eyes were fixed on the young girl with whom Mr. Bernard was talking. He had often noticed their brilliancy, but now it seemed to him that they appeared dull, and the look on her features was as of some passion which had missed its stroke. Mr. Bernard's companion seemed unconscious that she was the object of this attention, and was listening to the young master as if he had succeeded in making himself very agreeable.
Of course Dick Venner had not mistaken the game that was going on. The schoolmaster meant to make Elsie jealous,—and he had done it. That 's it: get her savage first, and then come wheedling round her,—a sure trick, if he isn't headed off somehow. But Dick saw well enough that he had better let Elsie alone just now, and thought the best way of killing the evening would be to amuse himself in a little lively talk with Mrs. Blanche Creamer, and incidentally to show Elsie that he could make himself acceptable to other women, if not to herself.
The Doctor presently went up to Elsie, determined to engage her in conversation and get her out of her thoughts, which he saw, by her look, were dangerous. Her father had been on the point of leaving Helen Darley to go to her, but felt easy enough when he saw the old Doctor at her side, and so went on talking. The Reverend Doctor, being now left alone, engaged the Widow Rowens, who put the best face on her vexation she could, but was devoting herself to all the underground deities for having been such a fool as to ask that pale-faced thing from the Institute to fill up her party.
There is no space left to report the rest of the conversation. If there was anything of any significance in it, it will turn up by and by, no doubt. At ten o'clock the Reverend Doctor called Miss Letty, who had no idea it was so late; Mr. Bernard gave his arm to Helen; Mr. Richard saw to Mrs. Blanche Creamer; the Doctor gave Elsie a cautioning look, and went off alone, thoughtful; Dudley Venner and his daughter got into their carriage and were whirled away. The Widow's gambit was played, and she had not won the game.
The young master had not forgotten the old Doctor's cautions. Without attributing any great importance to the warning he had given him, Mr. Bernard had so far complied with his advice that he was becoming a pretty good shot with the pistol. It was an amusement as good as many others to practise, and he had taken a fancy to it after the first few days.
The popping of a pistol at odd hours in the backyard of the Institute was a phenomenon more than sufficiently remarkable to be talked about in Rockland. The viscous intelligence of a country-village is not easily stirred by the winds which ripple the fluent thought of great cities, but it holds every straw and entangles every insect that lights upon it. It soon became rumored in the town that the young master was a wonderful shot with the pistol. Some said he could hit a fo'pence-ha'penny at three rod; some, that he had shot a swallow, flying, with a single ball; some, that he snuffed a candle five times out of six at ten paces, and that he could hit any button in a man's coat he wanted to. In other words, as in all such cases, all the common feats were ascribed to him, as the current jokes of the day are laid at the door of any noted wit, however innocent he may be of them.
In the natural course of things, Mr. Richard Venner, who had by this time made some acquaintances, as we have seen, among that class of the population least likely to allow a live cinder of gossip to go out for want of air, had heard incidentally that the master up there at the Institute was all the time practising with a pistol, that they say he can snuff a candle at ten rods, (that was Mrs. Blanche Creamer's version,) and that he could hit anybody he wanted to right in the eye, as far as he could see the white of it.
Dick did not like the sound of all this any too well. Without believing more than half of it, there was enough to make the Yankee schoolmaster too unsafe to be trifled with. However, shooting at a mark was pleasant work enough; he had no particular objection to it himself. Only he did not care so much for those little popgun affairs that a man carries in his pocket, and with which you could n't shoot a fellow,—a robber, say,—without getting the muzzle under his nose. Pistols for boys; long-range rifles for men. There was such a gun lying in a closet with the fowling-pieces. He would go out into the fields and see what he could do as a marksman.
The nature of the mark which Dick chose for experimenting upon was singular. He had found some panes of glass which had been removed from an old sash, and he placed these successively before his target, arranging them at different angles. He found that a bullet would go through the glass without glancing or having its force materially abated. It was an interesting fact in physics, and might prove of some practical significance hereafter. Nobody knows what may turn up to render these out-of-the-way facts useful. All this was done in a quiet way in one of the bare spots high up the side of The Mountain. He was very thoughtful in taking the precaution to get so far away; rifle-bullets are apt to glance and come whizzing about people's ears, if they are fired in the neighborhood of houses. Dick satisfied himself that he could be tolerably sure of hitting a pane of glass at a distance of thirty rods, more or less, and that, if there happened to be anything behind it, the glass would not materially alter the force or direction of the bullet.
About this time it occurred to him also that there was an old accomplishment of his which he would be in danger of losing for want of practice, if he did not take some opportunity to try his hand and regain its cunning, if it had begun to be diminished by disuse. For his first trial, he chose an evening when the moon was shining, and after the hour when the Rockland people were like to be stirring abroad. He was so far established now that he could do much as he pleased without exciting remark.
The prairie horse he rode, the mustang of the Pampas, wild as he was, had been trained to take part in at least one exercise. This was the accomplishment in which Mr. Richard now proposed to try himself. For this purpose he sought the implement of which, as it may be remembered, he had once made an incidental use,—the lasso, or long strip of hide with a slip-noose at the end of it. He had been accustomed to playing with such a thong from his boyhood, and had become expert in its use in capturing wild cattle in the course of his adventures. Unfortunately, there were no wild bulls likely to be met with in the neighborhood, to become the subjects of his skill. A stray cow in the road, an ox or a horse in a pasture, must serve his turn,—dull beasts, but moving marks to aim at, at any rate.
Never, since he had galloped in the chase over the Pampas, had Dick Venner felt such a sense of life and power as when he struck the long spurs into his wild horse's flanks, and dashed along the road with the lasso lying like a coiled snake at the saddle-bow. In skilful hands, the silent, bloodless noose, flying like an arrow, but not like that leaving a wound behind it,—sudden as a pistol-shot, but without the telltale explosion,—is one of the most fearful and mysterious weapons that arm the hand of man. The old Romans knew how formidable, even in contest with a gladiator equipped with sword, helmet, and shield, was the almost naked retiarius, with his net in one hand and his three-pronged javelin in the other. Once get a net over a man's head, or a cord round his neck, or, what is more frequently done nowadays, bonnet him by knocking his hat down over his eyes, and he is at the mercy of his opponent. Our soldiers who served against the Mexicans found this out too well. Many a poor fellow has been lassoed by the fierce riders from the plains, and fallen an easy victim to the captor who had snared him in the fatal noose.
But, imposing as the sight of the wild huntsmen of the Pampas might have been, Dick could not help laughing at the mock sublimity of his situation, as he tried his first experiment on an unhappy milky mother who had strayed from her herd and was wandering disconsolately along the road, laying the dust, as slue went, with thready streams from her swollen, swinging udders. “Here goes the Don at the windmill!” said Dick, and tilted full speed at her, whirling the lasso round his head as he rode. The creature swerved to one side of the way, as the wild horse and his rider came rushing down upon her, and presently turned and ran, as only cows and it would n't be safe to say it—can run. Just before he passed,—at twenty or thirty feet from her,—the lasso shot from his hand, uncoiling as it flew, and in an instant its loop was round her horns. “Well cast!” said Dick, as he galloped up to her side and dexterously disengaged the lasso. “Now for a horse on the run!”
He had the good luck to find one, presently, grazing in a pasture at the road-side. Taking down the rails of the fence at one point, he drove the horse into the road and gave chase. It was a lively young animal enough, and was easily roused to a pretty fast pace. As his gallop grew more and more rapid, Dick gave the reins to the mustang, until the two horses stretched themselves out in their longest strides. If the first feat looked like play, the one he was now to attempt had a good deal the appearance of real work. He touched the mustang with the spur, and in a few fierce leaps found himself nearly abreast of the frightened animal he was chasing. Once more he whirled the lasso round and round over his head, and then shot it forth, as the rattlesnake shoots his head from the loops against which it rests. The noose was round the horse's neck, and in another instant was tightened so as almost to stop his breath. The prairie horse knew the trick of the cord, and leaned away from the captive, so as to keep the thong tensely stretched between his neck and the peak of the saddle to which it was fastened. Struggling was of no use with a halter round his windpipe, and he very soon began to tremble and stagger,—blind, no doubt, and with a roaring in his ears as of a thousand battle-trumpets,—at any rate, subdued and helpless. That was enough. Dick loosened his lasso, wound it up again, laid it like a pet snake in a coil at his saddle-bow, turned his horse, and rode slowly along towards the mansion-house.
The place had never looked more stately and beautiful to him than as he now saw it in the moonlight. The undulations of the land,—the grand mountain screen which sheltered the mansion from the northern blasts, rising with all its hanging forests and parapets of naked rock high towards the heavens,—the ancient mansion, with its square chimneys, and bodyguard of old trees, and cincture of low walls with marble-pillared gateways,—the fields, with their various coverings,—the beds of flowers,—the plots of turf, one with a gray column in its centre bearing a sundial on which the rays of the moon were idly shining, another with a white stone and a narrow ridge of turf,—over all these objects, harmonized with all their infinite details into one fair whole by the moonlight, the prospective heir, as he deemed himself, looked with admiring eyes.
But while he looked, the thought rose up in his mind like waters from a poisoned fountain, that there was a deep plot laid to cheat him of the inheritance which by a double claim he meant to call his own. Every day this ice-cold beauty, this dangerous, handsome cousin of his, went up to that place,—that usher's girl-trap. Everyday,—regularly now,—it used to be different. Did she go only to get out of his, her cousin's, reach? Was she not rather becoming more and more involved in the toils of this plotting Yankee?
If Mr. Bernard had shown himself at that moment a few rods in advance, the chances are that in less than one minute he would have found himself with a noose round his neck, at the heels of a mounted horseman. Providence spared him for the present. Mr. Richard rode his horse quietly round to the stable, put him up, and proceeded towards the house. He got to his bed without disturbing the family, but could not sleep. The idea had fully taken possession of his mind that a deep intrigue was going on which would end by bringing Elsie and the schoolmaster into relations fatal to all his own hopes. With that ingenuity which always accompanies jealousy, he tortured every circumstance of the last few weeks so as to make it square with this belief. From this vein of thought he naturally passed to a consideration of every possible method by which the issue he feared might be avoided.
Mr. Richard talked very plain language with himself in all these inward colloquies. Supposing it came to the worst, what could be done then? First, an accident might happen to the schoolmaster which should put a complete and final check upon his projects and contrivances. The particular accident which might interrupt his career must, evidently, be determined by circumstances; but it must be of a nature to explain itself without the necessity of any particular person's becoming involved in the matter. It would be unpleasant to go into particulars; but everybody knows well enough that men sometimes get in the way of a stray bullet, and that young persons occasionally do violence to themselves in various modes,—by firearms, suspension, and other means,—in consequence of disappointment in love, perhaps, oftener than from other motives. There was still another kind of accident which might serve his purpose. If anything should happen to Elsie, it would be the most natural thing in the world that his uncle should adopt him, his nephew and only near relation, as his heir. Unless, indeed, uncle Dudley should take it into his head to marry again. In that case, where would he, Dick, be? This was the most detestable complication which he could conceive of. And yet he had noticed—he could not help noticing—that his uncle had been very attentive to, and, as it seemed, very much pleased with, that young woman from the school. What did that mean? Was it possible that he was going to take a fancy to her?
It made him wild to think of all the several contingencies which might defraud him of that good-fortune which seemed but just now within his grasp. He glared in the darkness at imaginary faces: sometimes at that of the handsome, treacherous schoolmaster; sometimes at that of the meek-looking, but no doubt, scheming, lady-teacher; sometimes at that of the dark girl whom he was ready to make his wife; sometimes at that of his much respected uncle, who, of course, could not be allowed to peril the fortunes of his relatives by forming a new connection. It was a frightful perplexity in which he found himself, because there was no one single life an accident to which would be sufficient to insure the fitting and natural course of descent to the great Dudley property. If it had been a simple question of helping forward a casualty to any one person, there was nothing in Dick's habits of thought and living to make that a serious difficulty. He had been so much with lawless people, that a life between his wish and his object seemed only as an obstacle to be removed, provided the object were worth the risk and trouble. But if there were two or three lives in the way, manifestly that altered the case.
His Southern blood was getting impatient. There was enough of the New-Englander about him to make him calculate his chances before he struck; but his plans were liable to be defeated at any moment by a passionate impulse such as the dark-hued races of Southern Europe and their descendants are liable to. He lay in his bed, sometimes arranging plans to meet the various difficulties already mentioned, sometimes getting into a paroxysm of blind rage in the perplexity of considering what object he should select as the one most clearly in his way. On the whole, there could be no doubt where the most threatening of all his embarrassments lay. It was in the probable growing relation between Elsie and the schoolmaster. If it should prove, as it seemed likely, that there was springing up a serious attachment tending to a union between them, he knew what he should do, if he was not quite so sure how he should do it.
There was one thing at least which might favor his projects, and which, at any rate, would serve to amuse him. He could, by a little quiet observation, find out what were the schoolmaster's habits of life: whether he had any routine which could be calculated upon; and under what circumstances a strictly private interview of a few minutes with him might be reckoned on, in case it should be desirable. He could also very probably learn some facts about Elsie, whether the young man was in the habit of attending her on her way home from school; whether she stayed about the schoolroom after the other girls had gone; and any incidental matters of interest which might present themselves.
He was getting more and more restless for want of some excitement. A mad gallop, a visit to Mrs. Blanche Creamer, who had taken such a fancy to him, or a chat with the Widow Rowens, who was very lively in her talk, for all her sombre colors, and reminded him a good deal of same of his earlier friends, the senoritas,—all these were distractions, to be sure, but not enough to keep his fiery spirit from fretting itself in longings for more dangerous excitements. The thought of getting a knowledge of all Mr. Bernard's ways, so that he would be in his power at any moment, was a happy one.
For some days after this he followed Elsie at a long distance behind, to watch her until she got to the schoolhouse. One day he saw Mr. Bernard join her: a mere accident, very probably, for it was only once this happened. She came on her homeward way alone,—quite apart from the groups of girls who strolled out of the schoolhouse yard in company. Sometimes she was behind them all,—which was suggestive. Could she have stayed to meet the schoolmaster?
If he could have smuggled himself into the school, he would have liked to watch her there, and see if there was not some understanding between her and the master which betrayed itself by look or word. But this was beyond the limits of his audacity, and he had to content himself with such cautious observations as could be made at a distance. With the aid of a pocket-glass he could make out persons without the risk of being observed himself.
Mr. Silos Peckham's corps of instructors was not expected to be off duty or to stand at ease for any considerable length of time. Sometimes Mr. Bernard, who had more freedom than the rest, would go out for a ramble in the daytime, but more frequently it would be in the evening, after the hour of “retiring,” as bedtime was elegantly termed by the young ladies of the Apollinean Institute. He would then not unfrequently walk out alone in the common roads, or climb up the sides of The Mountain, which seemed to be one of his favorite resorts. Here, of course, it was impossible to follow him with the eye at a distance. Dick had a hideous, gnawing suspicion that somewhere in these deep shades the schoolmaster might meet Elsie, whose evening wanderings he knew so well. But of this he was not able to assure himself. Secrecy was necessary to his present plans, and he could not compromise himself by over-eager curiosity. One thing he learned with certainty. The master returned, after his walk one evening, and entered the building where his room was situated. Presently a light betrayed the window of his apartment. From a wooded bank, some thirty or forty rods from this building, Dick Venner could see the interior of the chamber, and watch the master as he sat at his desk, the light falling strongly upon his face, intent upon the book or manuscript before him. Dick contemplated him very long in this attitude. The sense of watching his every motion, himself meanwhile utterly unseen, was delicious. How little the master was thinking what eyes were on him!
Well,—there were two things quite certain. One was, that, if he chose, he could meet the schoolmaster alone, either in the road or in a more solitary place, if he preferred to watch his chance for an evening or two. The other was, that he commanded his position, as he sat at his desk in the evening, in such a way that there would be very little difficulty,—so far as that went; of course, however, silence is always preferable to noise, and there is a great difference in the marks left by different casualties. Very likely nothing would come of all this espionage; but, at any rate, the first thing to be done with a man you want to have in your power is to learn his habits.
Since the tea-party at the Widow Rowens's, Elsie had been more fitful and moody than ever. Dick understood all this well enough, you know. It was the working of her jealousy against that young schoolgirl to whom the master had devoted himself for the sake of piquing the heiress of the Dudley mansion. Was it possible, in any way, to exasperate her irritable nature against him, and in this way to render her more accessible to his own advances? It was difficult to influence her at all. She endured his company without seeming to enjoy it. She watched him with that strange look of hers, sometimes as if she were on her guard against him, sometimes as if she would like to strike at him as in that fit of childish passion. She ordered him about with a haughty indifference which reminded him of his own way with the dark-eyed women whom he had known so well of old. All this added a secret pleasure to the other motives he had for worrying her with jealous suspicions. He knew she brooded silently on any grief that poisoned her comfort,—that she fed on it, as it were, until it ran with every drop of blood in her veins,—and that, except in some paroxysm of rage, of which he himself was not likely the second time to be the object, or in some deadly vengeance wrought secretly, against which he would keep a sharp lookout, so far as he was concerned, she had no outlet for her dangerous, smouldering passions.
Beware of the woman who cannot find free utterance for all her stormy inner life either in words or song! So long as a woman can talk, there is nothing she cannot bear. If she cannot have a companion to listen to her woes, and has no musical utterance, vocal or instrumental,—then, if she is of the real woman sort, and has a few heartfuls of wild blood in her, and you have done her a wrong,—double-bolt the door which she may enter on noiseless slipper at midnight,—look twice before you taste of any cup whose draught the shadow of her hand may have darkened!
But let her talk, and, above all, cry, or, if she is one of the coarser-grained tribe, give her the run of all the red-hot expletives in the language, and let her blister her lips with them until she is tired, she will sleep like a lamb after it, and you may take a cup of coffee from her without stirring it up to look for its sediment.
So, if she can sing, or play on any musical instrument, all her wickedness will run off through her throat or the tips of her fingers. How many tragedies find their peaceful catastrophe in fierce roulades and strenuous bravuras! How many murders are executed in double-quick time upon the keys which stab the air with their dagger-strokes of sound! What would our civilization be without the piano? Are not Erard and Broadwood and Chickering the true humanizers of our time? Therefore do I love to hear the all-pervading tum tum jarring the walls of little parlors in houses with double door-plates on their portals, looking out on streets and courts which to know is to be unknown, and where to exist is not to live, according to any true definition of living. Therefore complain I not of modern degeneracy, when, even from the open window of the small unlovely farmhouse, tenanted by the hard-handed man of bovine flavors and the flat-patterned woman of broken-down countenance, issue the same familiar sounds. For who knows that Almira, but for these keys, which throb away her wild impulses in harmless discords would not have been floating, dead, in the brown stream which slides through the meadows by her father's door,—or living, with that other current which runs beneath the gas-lights over the slimy pavement, choking with wretched weeds that were once in spotless flower?
Poor Elsie! She never sang nor played. She never shaped her inner life in words: such utterance was as much denied to her nature as common articulate speech to the deaf mute. Her only language must be in action. Watch her well by day and by night, old Sophy! watch her well! or the long line of her honored name may close in shame, and the stately mansion of the Dudleys remain a hissing and a reproach till its roof is buried in its cellar!