[1]Barley is occasionally sown in autumn to provide keep for sheep in the following spring.
[1]Barley is occasionally sown in autumn to provide keep for sheep in the following spring.
BARLEY-BREAK,an old English country game frequently mentioned by the poets of the 17th and 18th centuries. It was played by three pairs composed of one of each sex, who were stationed in three bases or plots, contiguous to each other. The couple occupying the middle base, calledhellorprison, endeavoured to catch the other two, who, when chased, mightbreakto avoid being caught. If one was overtaken, he and his companion were condemned tohell. From this game was taken the expression "the last couple in hell," often used in old plays.
BARLEY-CORN,a grain of barley, and thus a measure taken from the length of a grain of barley, three of which (sometimes four) were considered to make up an inch. The barley-corn has been personified as representing the malt liquor made from barley, as in Burns's song "John Barleycorn."
BARLOW, SIR GEORGE HILARO(1762-1847), Anglo-Indian statesman, was appointed to the Bengal Civil Service in 1778, and in 1788 carried into execution the permanent settlement of Bengal. When the marquess of Cornwallis died in 1805, Sir George Barlow was nominated provisional governor-general, and his passion for economy and retrenchment in that capacity has caused him to be known as the only governor-general who diminished the area of British territory; but his nomination was rejected by the home government, and Lord Minto was appointed. Subsequently Barlow was created governor of Madras, where his want of tact caused a mutiny of officers in 1809, similar to that which had previously occurred under Clive. In 1812 he was recalled, and lived in retirement until his death in February 1847. He was created a baronet in 1803.
BARLOW, JOEL(1754-1812), American poet and politician, born in Redding, Fairfield county, Connecticut, on the 24th of March 1754. He graduated at Yale in 1778, was a post-graduate student there for two years, and from September 1780 until the close of the revolutionary war was chaplain in a Massachusetts brigade. He then, in 1783, removed to Hartford, Connecticut, established there in July 1784 a weekly paper, theAmerican Mercury, with which he was connected for a year, and in 1786 was admitted to the bar. At Hartford he was a member of a group of young writers including Lemuel Hopkins, David Humphreys, and John Trumbull, known in American literary history as the "Hartford Wits." He contributed to theAnarchiad, a series of satirico-political papers, and in 1787 published a long and ambitious poem,The Vision of Columbus, which gave him a considerable literary reputation and was once much read. In 1788 he went to France as the agent of the Scioto Land Company, his object being to sell lands and enlist immigrants. He seems to have been ignorant of the fraudulent character of the company, which failed disastrously in 1790. He had previously, however, induced the company of Frenchmen, who ultimately founded Gallipolis, Ohio, to emigrate to America. In Paris he became a liberal in religion and an advanced republican in politics. He remained abroad for several years, spending much of his time in London; was a member of the obnoxious "London Society for Constitutional Information"; published various radical essays, including a volume entitledAdvice to the Privileged Orders(1792), which was proscribed by the British government; and was made a citizen of France in 1792. He was American consul at Algiers in 1795-1797, securing the release of American prisoners held for ransom, and negotiating a treaty with Tripoli (1796). He returned to America in 1805, and lived near Washington, D.C., until 1811, when he became American plenipotentiary to France, charged with negotiating a commercial treaty with Napoleon, and with securing the restitution of confiscated American property or indemnity therefor. He was summoned for an interview with Napoleon at Wilna, but failed to see the emperor there; became involved in the retreat of the French army; and, overcome by exposure, died at the Polish village of Zarnowiec on the 24th of December 1812. In 1807 he had published in a sumptuous volume theColumbiad, an enlarged edition of hisVision of Columbus, more pompous even than the original; but, though it added to his reputation in some quarters, on the whole it was not well received, and it has subsequently been much ridiculed. The poem for which he is now best known is his mock heroicHasty Pudding(1793). Besides the writings mentioned above, he publishedConspiracy of Kings, a Poem addressed tothe Inhabitants of Europe from another Quarter of the Globe(1792);View of the Public Debt, Receipts and Expenditure of the United States(1800); and thePolitical Writings of Joel Barlow(2nd ed., 1796). He also published an edition, "corrected and enlarged," of Isaac Watt'sImitation of the Psalms of David(1786).
See C. B. Todd'sLife and Letters of Joel Barlow(New York and London, 1886); and a chapter, "The Literary Strivings of Joel Barlow," in M. C. Tyler'sThree Men of Letters(New York and London, 1895).
BARLOW, PETER(1776-1862), English writer on pure and applied mathematics, was born at Norwich in 1776 and died on the 1st of March 1862. In 1806 he was appointed mathematical master in the Woolwich Academy, and filled that post for forty-one years. In 1823 he was made a fellow of the Royal Society, and two years later received the Copley medal. Steam locomotion received much attention at his hands, and he sat on the railway commissions of 1836, 1839, 1842, 1845. He received many distinctions from British and foreign scientific societies. Barlow's principal works are—Elementary Investigation of the Theory of Numbers(1811);New Mathematical and Philosophical Dictionary(1814);Essay on Magnetic Attractions(1820). The investigations on magnetism led to the important practical discovery of a means of rectifying or compensating compass errors in ships. Besides compiling numerous useful tables, he contributed largely to theEncyclopaedia Metropolitana.
BARM(a word common to Teutonic languages), the scum formed on the top of malt liquor when fermenting; yeast used to leaven bread, or to set up fermentation in liquor.
BARMECIDES, more accuratelyBarmakids, a noble Persian family which attained great power under the Abbasid caliphs. Barmak, the founder of the family, was a Persian fire-worshipper, and is supposed to have been a native of Khorasan. According to tradition, his wife was taken for a time into the harem of Abdallah, brother of Kotaiba the conqueror of Balkh, and became the mother of Khalid b. Barmak the Barmecide. Barmak subsequently (aboutA.D.736) rebuilt and adorned his native city of Balkh after the rebellion of Harith. The family prospered, and his grandsonYaḥyāb. Khalid was the vizier of the caliph Mahdi and tutor of Harūn al-Rashid. His sons Fadl and Ja‛far (the Giafar of theArabian Nights) both occupied high offices under Harūn. The story of their disgrace, though romantic, is not improbable. Harūn, it is said, found his chief pleasure in the society of his sister ‛Abbāsa and Ja‛far, and in order that these two might be with him continuously without breach of etiquette, persuaded them to contract a purely formal marriage. The conditions were, however, not observed and Harūn, learning that ‛Abbāsa had borne a son, caused Ja‛far suddenly to be arrested and beheaded, and the rest of the family except Mahommed,Yaḥyā's brother, to be imprisoned and deprived of their property. It is probable, however, that Harūn's anger was caused to a large extent by the insinuations of his courtiers that he was a mere puppet in the hands of a powerful family. See furtherCaliphate, section C, §§ 4, 5.
The expression "Barmecide Feast," to denote an imaginary banquet, is drawn from one of the tales ("The Barber's Tale of his Sixth Brother") in the Arabian Nights, in which a series of empty dishes is served up to a hungry man to test his sense of humour by one of the Barmecides (see edition by L. C. Smithers, Lond., 1894, vol. i. 317).
BARMEN,a town of Germany, in the Prussian Rhine province and the governmental district of Düsseldorf. Pop. (1816) 19,030; (1890) 116,144; (1905) 156,148. It is served by the main railway from Berlin to Aix-la-Chapelle, and lies immediately east of Elberfeld, with which it virtually forms one town. It stretches for some 4 m. along the narrow valley of the river Wupper, which, within the municipal boundaries, is crossed by twenty bridges. High wooded hills surround it. It is divided into three main districts, Upper, Middle and Lower Barmen, and is connected, throughout its length, with Elberfeld, by railway, tramway, and a suspended trolley line, hanging over the bed of the Wupper. It contains nine Evangelical and two Roman Catholic churches, a stately modern town hall, a Hall of Fame (Ruhmeshalle), with statues of the emperors William I. and Frederick III., a theatre, a picture-gallery, an ethnographical museum, and an exchange. There are many public monuments, one to Bismarck another to the poet Emil Rittershaus (1834-1897), a native of the town, and one commemorative of the Franco-German War of 1870-71. There are several high-grade public schools, academies of technical science, engineering and textile industry, and a missionary theological seminary. Barmen is one of the most important manufacturing centres of Germany. The rapid development of its commercial activity only dates from the beginning of the 19th century. It is the chief seat of ribbon weaving in Germany, and manufactures thread, lace, braids, cotton and cloth goods, carpets, silks, machinery, steel wares, plated goods and buttons, the last industry employing about 15,000 hands. There are numerous bleaching-fields, print-fields and dyeworks famous for their Turkey-red, soap works, chemical works and potteries. There are also extensive breweries. Its export trade, particularly to the United States, is very considerable. The hills lying S. of the town are laid out in public grounds. Here are a health resort, a tower commanding an extensive view, and numerous villas. Barmen, although mentioned in chronicles in the 11th century, did not attain civic rights until 1808, when it was formed into a municipality by the grand-duke of Berg.
See A. Shadwell,Industrial Efficiency(1906), for a good description of the industrial aspect.
BARMOTE COURT(also writtenBerghmote, Barghmote, Bargemote, Barmoot), a name applied to courts held in the lead-mining districts of Derbyshire, England, for the purpose of determining the customs peculiar to the industry and also for the settlements of any disputes which may arise in connexion therewith. Barmote courts are of very ancient origin, having been in existence in the reign of Edward I. Their jurisdiction extends both to the crown lands in the duchy of Lancaster and to those under individual ownership, comprising seven clearly defined districts. Owing to the progress made in modern mining, many of the customs and much of the procedure had become obsolete, and their powers were regulated by the High Peak Mining Customs and Mineral Courts Act 1851. An appeal from the jurisdiction of the courts lies by way ofcertiorari.
BARMOUTH(Abermaw, mouth of the Maw, or Mawddach, in Cardigan Bay, the only haven in Merionethshire, North Wales), a small seaport on the north of the estuary. Pop. of urban district (1901), 2214. The ride to Dolgelley (Dolgellau) is fine. The parish church, Llanaber, 1½ m. from Barmouth, is on a cliff overlooking the sea. Barmouth is a favourite bathing place, on the Cambrian railway. It is a centre for coaching in summer, especially to and through the Vale of Llangollen.
BARNABAS,in the New Testament, the surname, according to Acts iv. 36, given by the apostles (possibly in contrast to Joseph Barsabbas, Acts i. 23) to Joseph, "a Levite, a man of Cyprus by birth," who, though like Paul not of the Twelve, came like him to rank as an apostle (Acts xiv. 4, 14, 1 Cor. ix. 6; seeApostle). The Greek rendering of this Semitic nameυἱὸς παρακλήσεως) may be translated "son of consolation" (as in the A.V.), or "son of exhortation" (as in the R.V.). But there is an initial difficulty about the Greek rendering itself, as no satisfactory etymology of Bar-nabas in this sense has as yet been suggested. The one at present in favour on the ground of philological analogy (see Z.N.T.W., 1906, p. 91 for a fresh instance), viz. Bar-Nebo, lacks intrinsic fitness for a Jew and a Levite, and of course does not accord with the statement in Acts itself. Hence it still seems best to assume some unknown Aramaic form equivalent toπαράκλησις, and then to take the latter in the sense of comfort or encouragement. This rendering, rather than "exhortation" in the sense of eloquence, best suits the usage of Acts, which suggests such comfort as is given by encouraging rather than rousing words (ix. 31, xi. 23, xiii. 15, xv. 31 f.; cf. Luke ii. 25, vi. 24). All we hear of Barnabas points to goodness of heart ("a good man," xi. 24) as his distinctive quality, giving fineness of perception (ix. 27, xi. 25 f.) and large insight into essentials (xi. 23 f.). It was probably the practically helpful and encouraging form that his gift as a "prophet" took (Acts xiii. i,with 1 Cor. xiv. 3). It is perhaps significant that his first appearance is of the generously helpful kind described in Acts iv. 36 f. Yet we must beware of regarding Barnabas as merely a fine character; he plays too prominent a part in the New Testament for any such limitation. Thus, he next appears as braving the suspicions which dogged the ex-persecutor Saul (Paul)—possibly an old acquaintance in Hellenist circles at Jerusalem (cf. vi. 9, ix. 29)—and introducing him to the older apostles (ix. 27). More suggestive still of high repute as a man of insight and authority is his mission from the Jerusalem Church to inspect and judge of the new departure in the Gospel at Antioch, in Acts xi. 22. This means very much, though his modesty led him to call in the aid of his friend Saul to cope with the new and expanding situation (25 f.). After their brief joint visit to Judaea and Jerusalem (xi. 30, xii. 25) we next get a glimpse of Barnabas as still chief among the spiritual leaders of the Antiochene Church, and as called by the Spirit, along with Saul, to initiate the wider mission of the Gospel, outside Syria even, in regions beyond (xiii. 2, 4). He led the way to his native Cyprus; but in the crucial struggle with the magician Bar-Jesus, in the presence of the governor of the island (xiii. 7 ff.), Saul seems to have come so decisively to the front, that henceforth, for the author of Acts he takes the lead, and Barnabas appears as his colleague (see xiii. 13, "Paul and his company," and note the turning back of Mark, the kinsman of Barnabas). The fact that at Lystra the natives styled Barnabas, Zeus, and Paul, Hermes, while suggesting that Barnabas was the man of nobler mien, proves that Paul was the chief speaker (xiv. 12); and the notices in the Pauline epistles fully bear out the view that "the gospel of the Gentiles" which they preached was in conception Paul's (Gal. ii. 1-9). Indeed, Barnabas's vacillation at Antioch, as recorded in Gal. ii. 11 ff. (whether it preceded or followed their mission in Acts xiii.-xiv.), shows that, while gifted with true intuitions, he was not strong in thinking out his position to all its issues on principle, and that it was here that Paul was so immensely his superior. But what Barnabas did see with full reasoned conviction, he was staunch in upholding; thus he upheld the general cause of Gentile freedom from the obligation of circumcision (as distinct from perfect religious equality with Jewish believers) at the Jerusalem conference (Acts xv.). With this stand for principle, however, his main work, as a great link in the transition of the Gospel from its Jewish to its universal mission, reached its climax; and Acts transfers its attention wholly to Paul, after explaining how their roads parted under rather painful circumstances (xv. 37 ff.).
When Barnabas sails away with Mark to resume work in Cyprus, the mists of history hide him from our sight. Only now and again do we catch fugitive and increasingly doubtful glimpses of him and his work. We learn from 1 Cor. ix. 6 that he adhered to Paul's principle of self-support in his mission work, and from Col. iv. 10 that his name was well known and respected at Colossae aboutA.D.60. Tradition, which early regards him as one of the seventy (Clem. Alex.), carries him, plausibly enough, to Alexandria (Clem. Hom.i. 8, ii. 4; cf. the ascription to him of the AlexandrineEpistle of Barnabas). But the evidence for his having visited Rome (later tradition says also Milan) is stronger because more varied (Clem. Recog.i. 7, cf.Hom.i. 7; the earlyActus Petri Vercellenses; and the late CypriotEncomium), especially if we might trust the Western ascription to him of the epistle to the Hebrews, which begins with Tertullian (De Pud.20). But this may itself be mere inference from its self-description (xiii. 22), as a "word of exhortation," to the "son of exhortation" (Acts iv. 36) as its author. The legend of his missionary labours in Cyprus, including martyrdom at Salamis, is quite late and untrustworthy. The date of his death is uncertain, but he was probably no longer living when Acts was written (c.A.D.75-80).
His was essentially a mediating role. He filled a position intermediate between Jewish and Pauline Christianity—one characteristic of Christian Hellenists generally. Hence he is spoken of with respect in the Clementines; while Paul, as a radical in relation to the Law, is discountenanced. If we could confidently credit him with the authorship of the epistle to the Hebrews, we could conceive his theological standpoint more exactly. But, in any case, the Barnabas of history was a greater man than the Barnabas of modern tradition.
See W. Cunningham,Epistle of Barnabas, pp. xlvii.-lxii.; O. Braunsberger,Der Apostel Barnabas, sein Leben ...(Mainz, 1876); articless.v.inEncy. Biblicaand Hastings'sDictionary of the Bible.
The Epistle of Barnabasis one of the apocryphal books of the New Testament. At the end of theCodex Sinaiticusof the 4th century, as a sort of appendix to the New Testament, there stands an "Epistle of Barnabas." Here it is followed by theShepherd of Hermas, while in an 11th-century MS., which contains also theDidachē, it is followed by two writings which themselves form an appendix to the New Testament in theCodex Alexandrinus. This means that it once enjoyed quasi-canonical authority, a fact amply borne out by what Eusebius (H. E.iii. 25) says as to its standing in the ancient Church. It was at Alexandria that its authority was greatest. Clement comments on it, as on the canonical scriptures, in hisHypotyposes; Origen cites it in the same spirit as scripture (C. Celsum, i. 63,De Princ.iii. 2, 4, 7). Clement, too, ascribes it to "the apostle" or "the prophet" Barnabas (Strom.ii. 6, 31, cf. ii. 20, 116), with explicit reference to Paul's fellow-apostle. Internal evidence makes this ascription impossible, nor does the epistle itself lay any claim to such authorship. Lightfoot, indeed, suggests that its author was "some unknown namesake" of the famous Barnabas: but it is simpler to suppose that it was fathered upon the latter by the Alexandrian Church, ready to believe that so favourite a writing was of apostolic origin.
"That Alexandria, the place of its earliest reception, was also the place of its birth, is borne out by the internal evidence of style and interpretation, which is Alexandrian throughout" (Lightfoot). The picture, too, which it gives of the danger lest the Christianity of its readers should be unduly Judaic in feeling and practice, suits well the experiences of a writer living in Alexandria, where Judaism was immensely strong. Further, he shows an "astonishing familiarity with the Jewish rites," in the opinion of a modern Jew (Kohler in theJewish Encycl.); so much so, that the latter agrees with another Jewish scholar in saying that "the writer seems to have been a converted Jew, whose fanatic zeal rendered him a bitter opponent of Judaism within the Christian Church." These opinions must overrule the view of some Christian scholars that the writer often blunders in Jewish matters, the fact being that his knowledge is derived from the Judaism of Alexandria[1]rather than Palestine. But we need not therefore regard the author as of Jewish birth. It is enough, and more in keeping with the thought as a whole, to regard him as having been in close contact with Judaism, possibly as a proselyte. He now uses his knowledge to warn his readers, with intense passion, against all compromise between Judaism and the Gospel. In this he goes so far as to deny any historical connexion between the two, maintaining with all the devices of an extravagant allegorism, including the RabbinicGematriabased on the numerical values of letters (ix. 7 f.), that the Law and Prophecy, as meant by God, had never been given to Israel as a people. The Divine oracles had ever pointed to the Christian Covenant, and had been so understood by the men of God in Israel, whereas the apostate people had turned aside to keep the ceremonial letter of the Law at the instigation of an evil angel (ix. 4). In this way he takes in succession the typical Jewish institutions—Circumcision, Foods, Ablutions, Covenant, Sabbath, Temple—showing their spiritual counterpart in the New People and its ordinances, and that the Cross was prefigured from the first. Such insight (gnosis) into the reality of the case he regards as the natural issue of Christian faith; and it is his main object to help his readers to attain such spirituality—the more so that, by similar insight applied to the signs of the times, he knows and can show that the end of the present age is imminent (i. 5, 7-iv.). The burden of his epistle, then, is, "Let us becomespiritual, a perfect temple unto God" (iv. 11); and that not only by theoretic insight, but also by practical wisdom of life. In order to enforce this moral, he passes to "another sort ofgnosisand instruction" (xviii. i),viz.the precepts of the "Two Ways," cited in a slightly different form from that found in the first part of theTeaching of the Apostles. The modifications, however, are all in a more spiritual direction, in keeping with the genuinely evangelic spirit which underlies and pervades even the allegorical ingenuities of the epistle.
Its opening shows it to have been addressed to a Church, or rather a group of Churches, recently visited by the writer, who, while not wishing to write as an authoritative "teacher" so much as one who has come to love them as a friend (i. 8, cf. ix. 9), yet belongs to the class of "teachers" with a recognized spiritual gift (charisma), referred toe.g.in theDidachē. He evidently feels in a position to give hisgnosiswith some claim to a deferential hearing. This being so, the epistle was probably written, not to Alexandria, but rather by a "teacher" of the Alexandrine Church to some body of Christians in Lower Egypt among whom he had recently been visiting. This would explain the absence of specific address, so that it appears as in form a "general epistle," as Origen styles it. Its date has been much debated. But Lightfoot's reading of the apocalyptic passage in ch. iv.—with a slight modification suggested by Sir W. M. Ramsay—is really conclusive for the reign of Vespasian (A.D.70-79). The main counter-view, in favour of a date aboutA.D.130, can give no natural account of this passage, while it misconstrues the reference in ch. xvi. to the building of the spiritual temple, the Christian Church. Thus this epistle is the earliest of the Apostolic Fathers, and as such of special interest. Its central problem, the relation of Judaism and Christianity—of the Old and the New forms of a Covenant which, as Divine, must in a sense abide the same—was one which gave the early Church much trouble; nor, in absence of a due theory of the education of the race by gradual development, was it able to solve it satisfactorily.
Literature.—Besides collected editions of the Apostolic Fathers, see O. Braunsberger,Der Apostel Barnabas, ... u. der ihm beigelegte Brief(Mainz, 1876); W. Cunningham,Epistle of Barnabas(1877); sections in J. Donaldson,The Apostolic Fathers; E. Reuss,Théologie chrétienne, vol. ii., and in M. von Engelhardt,Das Christenthum Justins des Martyrers; and Lightfoot's fragmentary essay in hisClement of Rome, ii. 503-512. See alsoApocryphal Literature, section "New Testament."
Gospel of Barnabas.—We read in antiquity,e.g.in theDecretum Gelasii, of an apocryphal Gospel of Barnabas (seeApocryphal Literature), but we have no knowledge of its contents. There exists, however, in a single MS. in Italian a longish gospel with this title, written from a Mahommedan standpoint, but probably embodying materials partly Gnostic in character and origin. The Italian MS. was found by the Deist, John Toland, in a private collection at Amsterdam (see hisNazarenus, 1718); subsequently it came into the possession of Prince Eugene of Savoy, and finally was obtained with Eugene's library by the imperial library at Vienna. It has been edited, with an English translation (1907) by (Rev.) Lonsdale and Laura Ragg, who hold that it was the work of a Christian renegade to Mahommedanism about the 13th-16th century. See also preliminary notice in theJournal of Theol. Studies, vi. 424 ff. The old view held by Toland and others that the Italian was a translation from the Arabic is demonstrably wrong. The Arabic marginal notes are apparently partly pious ejaculations, partly notes for the aid of Arabic students. The work is highly imaginative and often grotesque, but it is pervaded by an unusually high ethical enthusiasm.
(J. V. B.)
[1]His reference to the wide prevalence of circumcision beyond Israel (ix. 6) is perhaps simply an exaggeration, more or less conscious.
[1]His reference to the wide prevalence of circumcision beyond Israel (ix. 6) is perhaps simply an exaggeration, more or less conscious.
Barnacles.1.Scalpellum rostratum, Darwin, Philippine Islands.2.Pollicipes cornucopiae, Leach, European seas.3.Tubicinella trachealis, Shaw, attached to whales.4.Acasta sulcata, Lamk., in sponges, New South Wales; (4′), tergum; (4″), scutum.5.Balanus tintinnabulum, Linn., Atlantic.5′. Section ofBalanus, Linn.6.Coronula diadema, Linn., attached to whales.
1.Scalpellum rostratum, Darwin, Philippine Islands.2.Pollicipes cornucopiae, Leach, European seas.3.Tubicinella trachealis, Shaw, attached to whales.4.Acasta sulcata, Lamk., in sponges, New South Wales; (4′), tergum; (4″), scutum.5.Balanus tintinnabulum, Linn., Atlantic.5′. Section ofBalanus, Linn.6.Coronula diadema, Linn., attached to whales.
BARNACLE,a name applied to Crustacea of the divisionCirripediaorThyrostraca. Originally, the name was given to the stalked barnacles (Lepadidaeof C. Darwin), which attach themselves in great numbers to drift-wood and other objects floating in the sea and are one of the chief agents in the fouling of ships' bottoms during long voyages. The sessile barnacles (Balanidaeof Darwin) or "acorn-shells" are found in myriads, encrusting the rocks between tide-marks on all coasts. One of the most extraordinary and persistent myths of medieval natural history, dating back to the 12th century at least, was the cause of transferring to these organisms the name of the barnack or bernacle goose (Bernicla branta). This bird is a winter visitor to Britain, and its Arctic nesting-places being then unknown, it was fabled to originate within the shell-like fruit of a tree growing by the sea-shore. In some variants of the story this shell is said to grow as a kind of mushroom on rotting timber in the sea, and is obviously one of the barnacles of the genusLepas. Even after the scientific study of zoology had replaced the fabulous tales of medieval writers, it was a long time before the true affinities of the barnacles were appreciated, and they were at first classed with the Mollusca, some of which they closely resemble in external appearance. It was not till Vaughan Thompson demonstrated, in 1830, their development from a free-swimming and typically Crustacean larva that it came to be recognized that, in Huxley's graphic phrase, "a barnacle may be said to be a Crustacean fixed by its head and kicking the food into its mouth with its legs." For a systematic account of the barnacles and their allies, see the articleThyrostraca.
(W. T. Ca.)
BARNARD, LADY ANNE(1750-1825), author of the ballad "Auld Robin Gray," the eldest daughter of James Lindsay, 5th earl of Balcarres, was born at Balcarres House, Fife, on the 12th of December 1750. She was married in 1793 to Andrew Barnard, a son of the bishop of Limerick, for whom she obtained from Henry Dundas (1st Viscount Melville) an appointment as colonial secretary at the Cape of Good Hope. Thither the Barnards went in March 1797, Lady Anne remaining at the Cape until January 1802. A remarkable series of letters written by Lady Anne thence to Dundas, then secretary for war and the colonies, was published in 1901 under the titleSouth Africa a Century Ago. In 1806, on the reconquest of the Cape by the British, Barnard was reappointed colonial secretary, but Lady Anne did not accompany him thither, where he died in 1807. The rest of her life was passed in London, where she died on the 6th of May 1825. "Auld Robin Gray" was written by her in 1772, to music by the Rev. William Leeves (1748-1828), as he admitted in 1812. It was published anonymously in 1783, Lady Anne only acknowledging the authorship of the words two years before her death in a letter to Sir Walter Scott, who subsequently edited it for the Bannatyne Club with two continuations.
See the memoir by W. H. Wilkins, together with the original text of "Auld Robin Gray," prefixed toSouth Africa a Century Ago.
BARNARD, FREDERICK AUGUSTUS PORTER(1809-1889), American scientist and educationalist, was born in Sheffield, Massachusetts, on the 5th of May 1809. In 1828 he graduated, second on the honour list, at Yale. He was then in turn a tutor at Yale, a teacher (1831-1832) in the American Asylum for theDeaf and Dumb at Hartford, Connecticut, and a teacher (1832-1838) in the New York Institute for the Instruction of the Deaf and Dumb. From 1838 to 1848 he was professor of mathematics and natural philosophy, and from 1848 to 1854 was professor of chemistry and natural history in the University of Alabama, for two years, also, filling the chair of English literature. In 1854 he was ordained as deacon in the Protestant Episcopal Church. In the same year he became professor of mathematics and natural philosophy in the University of Mississippi, of which institution he was chancellor from 1856 until the outbreak of the Civil War, when, his sympathies being with the North, he resigned and went to Washington. There for some time he was in charge of the map and chart department of the United States Coast Survey. In 1864 he became the tenth president of Columbia College (now Columbia University) in New York City, which position he held until the year before his death, his service thus being longer than that of any of his predecessors. During this period the growth of the college was rapid; new departments were established; the elective system was greatly extended; more adequate provision was made for graduate study and original research, and the enrolment was increased from about 150 to more than 1000 students. Barnard strove to have educational privileges extended by the university to women as well as to men, and Barnard College, for women (seeColumbia University), established immediately after his death, was named in his honour. He died in New York City on the 27th of April 1889. Barnard was a versatile man, of catholic training, a classical and English scholar, a mathematician, a physicist, and a chemist, a good public speaker, and a vigorous but somewhat prolix writer on various subjects, his annual reports to the Board of Trustees of Columbia being particularly valuable as discussions of educational problems. Besides being the editor-in-chief, in 1872, ofJohnson's Universal Cyclopaedia, he published aTreatise on Arithmetic(1830); anAnalytical Grammar with Symbolic Illustration(1836);Letters on Collegiate Government(1855); andRecent Progress in Science(1869).
See John Fulton'sMemoirs of Frederick A. P. Barnard(New York, 1896).
BARNARD, GEORGE GREY(1863- ), American sculptor, was born at Bellefonte, Pennsylvania, on the 24th of May 1863. He first studied at the Art Institute, Chicago, and in 1883-1887 worked in P. T. Cavelier'satelierat Paris. He lived in Paris for twelve years, returning to America in 1896; and with his first exhibit at the Salon of 1894 he scored a great success. His principal works include, "The Boy" (1885); "Cain" (1886), later destroyed; "Brotherly Love," sometimes called "Two Friends" (1887); the allegorical "Two Natures" (1894, in the Metropolitan Museum, New York City); "The Hewer" (1902, at Cairo, Illinois); "Great God Pan" (in Central Park, New York City); the "Rose Maiden"; the simple and graceful "Maidenhood"; and sculptural decorations for the new Capitol building for the state of Pennsylvania at Harrisburg.
BARNARD, HENRY(1811-1900), American educationalist, was born in Hartford, Connecticut, on the 24th of January 1811. He graduated at Yale in 1830, and in 1835 was admitted to the Connecticut bar. In 1837-1839 he was a member of the Connecticut legislature, effecting in 1838 the passage of a bill, framed and introduced by himself, which provided for "the better supervision of the common schools" and established a board of "commissioners of common schools" in the state. Of this board he was the secretary from 1838 till its abolition in 1842, and during this time worked indefatigably to reorganize and reform the common school system of the state, thus earning a national reputation as an educational reformer. In 1843 he was appointed by the governor of Rhode Island agent to examine the public schools of the state, and recommended improvements; and his work resulted in the reorganization of the school system two years later. From 1845 to 1849 he was the first commissioner of public schools in the state, and his administration was marked by a decided step in educational progress. Returning to Connecticut, he was, from 1851 to 1855, "superintendent of common schools," and principal of the State Normal School at New Britain, Conn. From 1859 to 1860 he was chancellor of the University of Wisconsin and agent of the board of regents of the normal school fund; in 1866 he was president of St John's College, Annapolis, Maryland; and from 1867 to 1870 he was the first United States commissioner of education, and in this position he laid the foundation for the subsequent useful work of the Bureau of Education. His chief service to the cause of education, however, was rendered as the editor, from 1855 to 1881, of theAmerican Journal of Education, the thirty-one volumes of which are a veritable encyclopaedia of education, one of the most valuable compendiums of information on the subject ever brought together through the agency of any one man. He also edited from 1838 to 1842, and again from 1851 to 1854, theConnecticut Common School Journal, and from 1846 to 1849 theJournal of the Rhode Island Institute of Instruction. He died at Hartford, Conn., on the 5th of July 1900. Among American educational reformers, Barnard is entitled to rank next to Horace Mann of Massachusetts.
See a biographical sketch by A. D. Mayo in theReport of the Commissioner of Education for1896-1897 (Washington, 1898), and W. S. Monroe'sEducational Labours of Henry Barnard(Syracuse, 1893).
BARNARD, JOHN,English musician, was a minor canon of St Paul's in the reign of Charles I. He was the first to publish a collection of English cathedral music. It contains some of the finest 16th-century masterpieces, ranging from the "faux-bourdon" style of Tallis'sPieces and Responsesto the most developed types of full anthem. The text, however, is not trustworthy.
BARNARD CASTLE,a market-town in the Barnard Castle parliamentary division of Durham, England, 17 m. W. of Darlington by a branch of the North Eastern railway. Pop. of urban district (1901) 4421. It is beautifully situated on the steep left bank of the Tees. A noteworthy building in the town is the octagonal town-hall, dating from 1747. There are a few picturesque old houses, and a fragment of an Augustinian convent. St Mary's church, in a variety of styles from Norman onward, contains some curious monuments; but the building of chief interest is the castle, which gives the town its name, and is the principal scene of Sir Walter Scott'sRokeby. The remains extend over a space of more than six acres. A remarkable building known as the Bowes' Mansion and Museum, bequeathed in 1874 to the town by a descendant of Sir George Bowes, contains a valuable collection of works of art. In the vicinity of the town are Egglestone Abbey, beautifully situated on the Yorkshire bank of the river, Rokeby Park on the same bank, at the confluence of the Greta, and the massive 14th century castle of Raby to the north-east. The principal manufacture is shoe-thread. The corn-market is important.
As part of the lordship of Gainford, Barnard Castle is said to have been granted by William Rufus to Guy Baliol Bernard, son of Guy Baliol, who built the castle, and called it after himself, Castle Bernard. To the men of the town which grew up outside the castle walls he gave, about the middle of the 12th century, a charter making them burgesses and granting them the same privileges as the town of Richmond in Yorkshire. This charter was confirmed by Bernard Baliol, son of the above Bernard. Other confirmation charters were granted to the town by Hugh, John, and Alexander Baliol. The castle and lordship remained in the hands of the Baliols until John Baliol, king of Scotland, forfeited them with his other English estates in 1296. Barnard Castle was then seized by Anthony, bishop of Durham, as being within his palatinate of Durham. Edward I., however, denied the bishop's rights and granted the castle and town to Guy Beauchamp, earl of Warwick, whose descendants continued to hold them until they passed to the crown by the marriage of Anne Nevill with Richard III., then duke of Gloucester. In 1630 Barnard Castle was sold to Sir Henry Vane, and in the same year the castle is said to have been unroofed and dismantled for the sake of the materials of which it was built. Tanning leather was formerly one of the chief industries of the town. In 1614 an act for "knights and burgesses to have place in parliament for the county palatine and city of Durham and borough of BarnardCastle" was brought into the House of Commons, but when the act was finally passed for the county and city of Durham, Barnard Castle was not included.
BARNARDO, THOMAS JOHN(1845-1905), English philanthropist, and founder and director of homes for destitute children, was born at Dublin, Ireland, in 1845. His father was of Spanish origin, his mother being an Englishwoman. With the intention of qualifying for medical missionary work in China, he studied medicine at the London hospital, and later at Paris and Edinburgh, where he became a fellow of the Royal College of Surgeons. His medical work in the east end of London during the epidemic of cholera in 1865 first drew his attention to the great numbers of homeless and destitute children in the cities of England. Encouraged by the support of the seventh earl of Shaftesbury and the first Earl Cairns, he gave up his early ambition of foreign missionary labour, and began what was to prove his life's work. The first of the "Dr Barnardo's Homes" was opened in 1867 in Stepney Causeway, London, where are still the headquarters of the institution. From that time the work steadily increased until, at the time of the founder's death, in 1905, there were established 112 district "Homes," besides mission branches, throughout the United Kingdom. The object for which these institutions were started was to search for and to receive waifs and strays, to feed, clothe, educate, and, where possible, to give an industrial training suitable to each child. The principle adopted has been that of free and immediate admission; there are no restrictions of age or sex, religion or nationality; the physically robust and the incurably diseased are alike received, the one necessary qualification being destitution. The system under which the institution is carried on is broadly as follows:—the infants and younger girls and boys are chiefly "boarded out" in rural districts; girls above fourteen years of age are sent to the industrial training homes, to be taught useful domestic occupations; boys above seventeen years of age are first tested in labour homes and then placed in employment at home, sent to sea or emigrated; boys of between thirteen and seventeen years of age are trained for the various trades for which they may be mentally or physically fitted. Besides the various branches necessary for the foregoing work, there are also, among others, the following institutions:—a rescue home for girls in danger, a convalescent seaside home, and a hospital for sick waifs. In 1872 was founded the girls' village home at Barkingside, near Ilford, with its own church and sanatorium, and between sixty and seventy cottage homes, forming a real "garden city"; and there Barnardo himself was buried. In 1901, through the generosity of Mr E. H. Watts, a naval school was started at North Elmham, near Norwich, to which boys are drafted from the homes to be trained for the navy and the mercantile marine. Perhaps the most useful of all the varied work instituted by Barnardo is the emigration system, by which means thousands of boys and girls have been sent to British colonies, chiefly to Canada, where there are distributing centres at Toronto and Winnipeg, and an industrial farm of some 8000 acres near Russell in Manitoba. The fact that in Canada less than 2% of the children sent out proved failures confirmed Barnardo's conviction that "if the children of the slums can be removed from their surroundings early enough, and can be kept sufficiently long under training, heredity counts for little, environment for almost everything." In 1899 the various institutions and organizations were legally incorporated under the title of "The National Association for the reclamation of Destitute Waif Children," but the institution has always been familiarly known as "Dr Barnardo's Homes." Barnardo laid great stress on the religious teaching of the children under his care. Each child is brought up under the influence and teaching of the denomination of the parents. The homes are divided into two sections for religious teaching, Church of England and Nonconformists; children of Jewish and Roman Catholic parentage are, where possible, handed over to the care of the Jewish Board of Guardians in London, and to Roman Catholic institutions, respectively. From the foundation of the homes in 1867 to the date of Barnardo's death, nearly 60,000 children had been rescued, trained and placed out in life. Barnardo died of angina pectoris in London on the 19th of September 1905. A national memorial was instituted to form a fund of £250,000 to relieve the various institutions of all financial liability and to place the entire work on a permanent basis. Dr William Baker, formerly the chairman of the council, was selected to succeed the founder of the homes as director. Barnardo was the author of many books dealing with the charitable work to which he devoted his life.
His biography (1907) was written by his wife (the daughter of Mr William Elmslie) and J. Marchant.
BARNAUL,a town of Asiatic Russia, government of Tomsk, standing in a plain bounded by offshoots of the Altai Mountains, and on the Barnaulka river, at its confluence with the Ob, in lat. 53° 20′ N. and long. 83° 46′ E., 220 m. S. of Tomsk. It is the capital of the Altai mining districts, and besides smelting furnaces possesses glassworks, a bell-foundry and a mint. It has also a meteorological observatory, established in 1841, a mining school and a museum with a rich collection of mineral and zoological specimens. Barnaul was founded in 1730 by A. Demidov, to whose memory a monument has been erected. Pop. (1900) 29,850.
BARNAVE, ANTOINE PIERRE JOSEPH MARIE(1761-1793), one of the greatest orators of the first French Revolution, was born at Grenoble in Dauphiné, on the 22nd of October 1761. He was of a Protestant family. His father was an advocate at the parlement of Grenoble, and his mother was a woman of high birth, superior ability and noble character. He was educated by his mother because, being a Protestant, he could not attend school, and he grew up at once thoughtful and passionate, studious and social, handsome in person and graceful in manners. He was brought up to the law, and at the age of twenty-two made himself favourably known by a discourse pronounced before the local parlement on the division of political powers. Dauphiné was one of the first of the provinces to feel the excitement of the coming revolution; and Barnave was foremost to give voice to the general feeling, in a pamphlet entitledEsprit des édits enregistrés militairement le 20 mai 1788. He was immediately elected deputy, with his father, to the states of Dauphiné, and took a prominent part in their debates. A few months later he was transferred to a wider field of action. The states-general were convoked at Versailles for the 5th of May 1789, and Barnave was chosen deputy of thetiers étatfor his native province. He soon made an impression on the Assembly, became the friend of most of the leaders of the popular party, and formed with Adrien Duport and Alexandre Lameth (q.v.) the group known during the Constituent Assembly as "the triumvirate." He took part in the conference on the claims of the three orders, drew up the first address to the king, and supported the proposal of Sieyès that the Assembly should declare itself National. Until 1791 he was one of the principal members of the club known later as the Jacobins, of which he drew up the manifesto and first rules (seeJacobins). Though a passionate lover of liberty, he hoped to secure the freedom of France and her monarchy at the same time. But he was almost unawares borne away by the mighty currents of the time, and he took part in the attacks on the monarchy, on the clergy, on church property, and on the provincial parlements. With the one exception of Mirabeau, Barnave was the most powerful orator of the Assembly. On several occasions he stood in opposition to Mirabeau. After the fall of the Bastille he wished to save the throne. He advocated the suspensory veto, and the establishment of trial by jury in civil causes, but voted with the Left against the system of two chambers. His conflict with Mirabeau on the question of assigning to the king the right to make peace or war (from the 16th to the 23rd of May 1791) was one of the most striking scenes in the Assembly. In August 1790, after a vehement debate, he fought a duel with J. A. M. de Cazalès, in which the latter was slightly wounded. About the close of October 1790 Barnave was called to the presidency of the Assembly. On the death of Mirabeau a few months later, Barnave paid a high tribute to his worth and public services, designating him the Shakespeare of oratory. On the arrest of the king and the royal family at Varennes, while attempting to escape from France, Barnave wasone of the three appointed to conduct them back to Paris. On the journey he was deeply affected by the mournful fate of Marie-Antoinette, and resolved to do what he could to alleviate their sufferings. In one of his most powerful speeches he maintained the inviolability of the king's person. His public career came to an end with the close of the Constituent Assembly, and he returned to Grenoble at the beginning of 1792. His sympathy and relations with the royal family, to whom he had submitted a plan for a counter-revolution, and his desire to check the downward progress of the Revolution, brought on him suspicion of treason. Denounced (15th of August 1792) in the Legislative Assembly, he was arrested and imprisoned for ten months at Grenoble, then transferred to Fort Barraux, and in November 1793 to Paris. The nobility of his character was proof against the assaults of suffering. "Better to suffer and to die," he said, "than lose one shade of my moral and political character." On the 28th of November he appeared before the Revolutionary Tribunal. He was condemned on the evidence of papers found at the Tuileries and executed the next day, with Duport-Dutertre.
Barnave'sŒuvres posthumeswere published in 1842 by Bérenger (de la Drôme) in 4 vols. See F. A. Aulard,Les Orateurs de l'assemblée constituante(Paris, 1882).
BARNBY, SIR JOSEPH(1838-1896), English musical composer and conductor, son of Thomas Barnby, an organist, was born at York on the 12th of August 1838. He was a chorister at York minster from the age of seven, was educated at the Royal Academy of Music under Cipriani Potter and Charles Lucas, and was appointed in 1862 organist of St Andrew's, Wells Street, London, where he raised the services to a high degree of excellence. He was conductor of "Barnby's Choir" from 1864, and in 1871 was appointed, in succession to Gounod, conductor of the Albert Hall Choral Society, a post he held till his death. In 1875 he was precentor and director of music at Eton, and in 1892 became principal of the Guildhall School of Music, receiving the honour of knighthood in July of that year. His works include an oratorioRebekah,Ps. xcvii., many services and anthems, and two hundred and forty-six hymn-tunes (published in 1897 in one volume), as well as some part-songs (among them the popular "Sweet and Low"), and some pieces for the organ. As a conductor he possessed the qualities as well as the defects of the typical north-countryman; if he was wanting in the higher kind of imagination or ideality, he infused into those who sang under him something of his own rectitude and precision. He was largely instrumental in stimulating the love for Gounod's sacred music among the less educated part of the London public, although he displayed little practical sympathy with opera. On the other hand, he organized a remarkable concert performance ofParsifalat the Albert Hall in London in 1884. He conducted the Cardiff Festivals of 1892 and 1895. He died in London on the 28th of January 1896, and after a special service in St Paul's cathedral was buried in Norwood Cemetery.
BARNES, ALBERT(1798-1870), American theologian, was born at Rome, New York, on the 1st of December 1798. He graduated at Hamilton College, Clinton, N.Y., in 1820, and at the Princeton Theological Seminary in 1823, was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825-1830) and of the First Presbyterian Church of Philadelphia (1830-1867). He held a prominent place in the New School branch of the Presbyterians, to which he adhered on the division of the denomination in 1837; he had been tried (but not convicted) for heresy in 1836, the charge being particularly against the views expressed by him inNoteson Romans (1835) of the imputation of the sin of Adam, original sin and the atonement; the bitterness stirred up by this trial contributed towards widening the breach between the conservative and the progressive elements in the church. He was an eloquent preacher, but his reputation rests chiefly on his expository works, which are said to have had a larger circulation both in Europe and America than any others of their class. Of the well-knownNotes on the New Testamentit is said that more than a million volumes had been issued by 1870. TheNoteson Job, the Psalms, Isaiah and Daniel, found scarcely less acceptance. Displaying no original critical power, their chief merit lies in the fact that they bring in a popular (but not always accurate) form the results of the criticism of others within the reach of general readers. Barnes was the author of several other works of a practical and devotional kind, and a collection of hisTheological Workswas published in Philadelphia in 1875. He died in Philadelphia on the 24th of December 1870.
BARNES, BARNABE(1569?-1609), English poet, fourth son of Dr Richard Barnes, bishop of Durham, was born in Yorkshire, perhaps at Stonegrave, a living of his father's, in 1568 or 1569. In 1586 he was entered at Brasenose College, Oxford, where Giovanni Florio was his servitor, and in 1591 went to France with the earl of Essex, who was then serving against the prince of Parma. On his return he publishedParthenophil and Parthenophe, Sonnettes, Madrigals, Elegies and Odes(ent. on Stationers' Register 1593), dedicated to his "dearest friend," William Percy, who contributed a sonnet to the eulogies prefixed to a later work,Offices.Parthenophilwas possibly printed for private circulation, and the copy in the duke of Devonshire's library is believed to be unique. Barnes was well acquainted with the work of contemporary French sonneteers, to whom he is largely indebted, and he borrows his title, apparently, from a Neapolitan writer of Latin verse, Hieronymus Angerianus. It is possible to outline a story from this series of love lyrics, but the incidents are slight, and in this case, as in other Elizabethan sonnet-cycles, it is difficult to dogmatize as to what is the expression of a real personal experience, and what is intellectual exercise in imitation of Petrarch.Parthenophilabounds in passages of great freshness and beauty, although its elaborate conceits are sometimes over-ingenious and strained. Barnes took the part of Gabriel Harvey and even experimented in classical metres. This partisanship is sufficient to account for the abuse of Thomas Nashe, who accused him, apparently on no proof at all, of stealing a nobleman's chain at Windsor, and of other things. Barnes's second work,A Divine Centurie of Spirituall Sonnetts, appeared in 1595. He also wrote two plays:—The Divil's Charter(1607), a tragedy dealing with the life of Pope Alexander VI., which was played before the king; andThe Battle of Evesham(or Hexham), of which the MS., traced to the beginning of the 18th century, is lost. In 1606 he dedicated to King JamesOffices enabling privat Persons for the speciall service of all good Princes and Policies, a prose treatise containing, among other things, descriptions of Queen Elizabeth and of the earl of Essex. Barnes was buried at Durham in December 1609.
HisParthenophilandSpirituall Sonnettswere edited by Dr A. B. Grosart in a limited issue in 1875;Parthenophilwas included by Prof. E. Arber in vol. v. ofAn English Garner; see also the new edition ofAn English Garner(Elizabethan Sonnets, ed. S. Lee, 1904, pp. lxxv. et seq.). Professor E. Dowden contributed a sympathetic criticism of Barnes toThe Academyof Sept. 2, 1876.
BARNES, SIR EDWARD(1776-1838), British soldier, entered the 47th regiment in 1792, and quickly rose to field rank. He was promoted lieutenant-colonel in 1807, and colonel in 1810, and two years later went to the Peninsula to serve on Wellington's staff. His services in this capacity gained him further promotion, and as a major-general he led a brigade at Vittoria and in the Pyrenean battles. He had the cross and three clasps for his Peninsula service. As adjutant-general he served in the campaign of 1815 and was wounded at Waterloo. Already a K.C.B., he now received the Austrian order of Maria Theresa, and the Russian order of St Anne. In 1819 began his connexion with Ceylon, of which island he was governor from 1824 to 1831. He directed the construction of the great military road between Colombo and Kandy, and of many other lines of communication, made the first census of the population, and introduced coffee cultivation on the West Indian system (1824). In 1831 he received the G.C.B., and from 1831 to 1853 he was commander-in-chief in India, with the local rank of general. On his return home, after two unsuccessful attempts to secure the seat, he became M.P. for Sudbury in 1837, but he died in the followingyear. Sir Edward Barnes' portrait was painted, for Ceylon, by John Wood, and a memorial statue was erected in Colombo.
BARNES, JOSHUA(1654-1712), English scholar, was born in London on the 10th of January 1654. Educated at Christ's Hospital and at Emmanuel College, Cambridge, he was in 1695 chosen regius professor of Greek, a language which he wrote and spoke with the utmost facility. One of his first publications was entitledGerania; a New Discovery of a Little Sort of People, anciently discoursed of, called Pygmies(1675), a whimsical sketch to which Swift'sVoyage to Lilliputpossibly owes something. Among his other works are aHistory of that Most Victorious Monarch Edward III.(1688), in which he introduces long and elaborate speeches into the narrative; editions of Euripides (1694) and of Homer (1711), also one of Anacreon (1705) which contains titles of Greek verses of his own which he hoped to publish. He died on the 3rd of August 1712, at Hemingford, near St Ives, Hunts.
BARNES, ROBERT(1495-1540), English reformer and martyr, born about 1495, was educated at Cambridge, where he was a member, and afterwards prior of the convent of Austin Friars, and graduated D.D. in 1523. He was apparently one of the Cambridge men who were wont to gather at the White Horse Tavern for Bible-reading and theological discussion early in the third decade of the 16th century. In 1526, he was brought before the vice-chancellor for preaching a heterodox sermon, and was subsequently examined by Wolsey and four other bishops. He was condemned to abjure or be burnt; and preferring the former alternative, was committed to the Fleet prison and afterwards to the Austin Friars in London. He escaped thence to Antwerp in 1528, and also visited Wittenberg, where he made Luther's acquaintance. He also came across Stephen Vaughan, an agent of Thomas Cromwell and an advanced reformer, who recommended him to Cromwell: "Look well," he wrote, "upon Dr Barnes' book. It is such a piece of work as I have not yet seen any like it. I think he shall seal it with his blood" (Letters and Papers of Henry VIII.v. 593). In 1531 Barnes returned to England, and became one of the chief intermediaries between the English government and Lutheran Germany. In 1535 he was sent to Germany, in the hope of inducing Lutheran divines to approve of Henry's divorce from Catherine of Aragon, and four years later he was employed in negotiations connected with Anne of Cleves's marriage. The policy was Cromwell's, but Henry VIII. had already in 1538 refused to adopt Lutheran theology, and the statute of Six Articles (1539), followed by the king's disgust with Anne of Cleves (1540), brought the agents of that policy to ruin. An attack upon Bishop Gardiner by Barnes in a sermon at St Paul's Cross was the signal for a bitter struggle between the Protestant and reactionary parties in Henry's council, which raged during the spring of 1540. Barnes was forced to apologize and recant; and Gardiner delivered a series of sermons at St Paul's Cross to counteract Barnes' invective. But a month or so later Cromwell was made earl of Essex, Gardiner's friend, Bishop Sampson, was sent to the Tower, and Barnes reverted to Lutheranism. It was a delusive victory. In July, Cromwell was attainted, Anne of Cleves was divorced and Barnes was burnt (30th July 1540). He also had an act of attainder passed against him, a somewhat novel distinction for a heretic, which illustrates the way in which Henry VIII. employed secular machinery for ecclesiastical purposes, and regarded heresy as an offence against the state rather than against the church. Barnes was one of six executed on the same day: two, William Jerome and Thomas Gerrard, were, like himself, burnt for heresy under the Six Articles; three, Thomas Abel, Richard Fetherstone and Edward Powell, were hanged for treason in denying the royal supremacy. Both Lutherans and Catholics on the continent were shocked. Luther published Barnes' confession with a preface of his own asBekenntnis des Glaubens(1540), which is included in Walch's edition of Luther'sWerkexxi. 186.
SeeLetters and Papers of Henry VIII.vols. iv.-xv.passim; Wriothesley'sChronicle; Foxe'sActs and Monuments, ed. G. Townsend Burnet'sHist. of the Ref., ed. Pocock; Dixon'sHist. of the Church; Gairdner'sChurch in the XVIth Century; Pollard'sHenry VIII. and Cranmer; Herzog-Hauck,Realencyklopadie, 3rd ed.
(A. F. P.)
BARNES, THOMAS(1785-1841), British journalist, was born about 1785. Educated at Christ's Hospital and Pembroke College, Cambridge, he came to London and soon joined the famous literary circle of which Hunt, Lamb and Hazlitt were prominent members. Upon the retirement of Dr Stoddart in 1817 he was appointed editor ofThe Times, a position which he held until his death, when he was succeeded by Delane. Lord Lyndhurst gave expression to a very widely-held opinion when he described him as "the most powerful man in the country." He died on the 7th of May 1841.
BARNES, WILLIAM(1800-1886), the Dorsetshire poet, was born on the 22nd of February 1800, at Rushay, near Pentridge in Dorset, the son of John Barnes and Grace Scott, of the farmer class. He was a delicate child, in direct contrast to a strong race of forebears, and inherited from his mother a refined, retiring disposition and a love for books. He went to school at Sturminster Newton, where he was considered the clever boy of the school; and when a solicitor named Dashwood applied to the master for a quick-witted boy to join him as pupil, Barnes was selected for the post. He worked with the village parson in his spare hours at classics and studied music under the organist. In 1818 he left Sturminster for the office of one Coombs at Dorchester, where he continued his evening education with another kindly clergyman. He also made great progress in the art of wood-engraving, and with the money he received for a series of blocks for a work calledWalks about Dorchester, he printed and published his first book,Orra, a Lapland Tale, in 1822. In the same year he became engaged to Julia Miles, the daughter of an excise officer. In 1823 he took a school at Mere in Wiltshire, and four years later married and settled in Chantry House, a fine old Tudor mansion in that town. The school grew in numbers, and Barnes occupied all his spare time in assiduous study, reading during these years authors so diverse in character as Herodotus, Sallust, Ovid, Petrarch, Buffon and Burns. He also began to write poetry, and printed many of his verses in theDorset County Chronicle. His chief studies, however, were philological; and in 1829 he publishedAn Etymological Glossary of English Words of Foreign Derivation. In 1832 a strolling company of actors visited Mere, and Barnes wrote a farce,The Honest Thief, which they produced, and a comedy which was played at Wincanton. Barnes also wrote a number of educational books, such asElements of Perspective, Outlines of Geography, and in 1833 first began his poems in the Dorsetshire dialect, among them the two eclogues "The 'Lotments" and "A Bit o' Sly Coorten," in the pages of the local paper. In 1835 he left Mere, and returned to Dorchester, where he started another school, removing in 1837 into larger quarters. In 1844 he publishedPoems of Rural Life in the Dorset Dialect. Three years later Barnes took holy orders, and was appointed to the cure of Whitcombe, 3 m. from Dorchester. He had been for some years upon the books of St John's College, Cambridge, and took the degree of B.D. in 1850. He resigned Whitcombe in 1852, finding the work too hard in connexion with his mastership; and in June of that year he sustained a severe bereavement by the death of his wife. Continuing his studies in the science of language, he published hisPhilological Grammarin 1854, drawing examples from more than sixty languages. For the copyright of this erudite work he received £5. The second series of dialect poems,Hwomely Rhymes, appeared in 1859 (2nd ed. 1863).Hwomely Rhymescontained some of his best-known pieces, and in the year of its publication he first began to give readings from his works. As their reputation grew he travelled all over the country, delighting large audiences with his quaint humour and natural pathos. In 1861 he was awarded a civil list pension of £70 a year, and in the next year publishedTiw, the most striking of his philological studies, in which the Teutonic roots in the English language are discussed. Barnes had a horror of Latin forms in English, and would have substituted English compounds for many Latin forms in common use. In 1862 he broke up his school, andremoved to the rectory of Winterborne Came, to which he was presented by his old friend, Captain Seymour Dawson Damer. Here he worked continuously at verse and prose, contributing largely to the magazines. A new series ofPoems of Rural Life in the Dorset Dialectappeared in 1862, and he was persuaded in 1868 to publish a series ofPoems of Rural Life in Common English, which was less successful than his dialect poems. These latter were collected into a single volume in 1879, and on the 7th of October 1886 Barnes died at Winterborne Came. His poetry is essentially English in character; no other writer has given quite so simple and sincere a picture of the homely life and labour of rural England. His work is full of humour and the clean, manly joy of life; and its rusticity is singularly allied to a literary sense and to high technical finish. He is indeed the Victorian Theocritus; and, as English country life is slowly swept away before the advance of the railway and the telegraph, he will be more and more read for his warm-hearted and fragrant record of rustic love and piety. His original and suggestive books on the English language, which are valuable in spite of their eccentricities, include:—Se Gefylsta: an Anglo-Saxon Delectus(1849);A Grammar and Glossary of the Dorset Dialect(1864);An Outline of English Speech-Craft(1878); andA Glossary of the Dorset Dialect(Dorchester, 1886).
SeeThe Life of William Barnes, Poet and Philologist(1887), by his daughter, Lucy E. Baxter, who is known as a writer on art by the pseudonym of Leader Scott; and a notice by Thomas Hardy in theAthenaeum(16th of October 1886).
BARNET,a residential district in the mid or St Albans parliamentary division of Hertfordshire, England; 10 m. N. of London, served by the main line and branches of the Great Northern railway. The three chief divisions are as follows:—(1)ChippingorHigh Barnet, a market town and urban district (Barnet), pop. (1901) 7876. The second epithet designates its position on a hill, but the first is given it from the market granted to the abbots of St Albans to be kept there, by Henry II. Near the town, round a point marked by an obelisk, was fought in 1471 the decisive battle between the houses of York and Lancaster, in which the earl of Warwick fell and the Lancastrians were totally defeated. The town is on the Great North Road, on which it was formerly an important coaching station. A large annual horse and cattle fair is held. (2)East Barnet, 2 m. S.E. of Chipping Barnet, has an ancient parish church retaining Norman portions, though enlarged in modern times. Pop. of East Barnet Valley urban district, 10,094. (3)New Barnetlies 1 m. E. by S. from Chipping Barnet.
Friern Barnet, in the Enfield parliamentary division of Middlesex, lies 3 m. S. of Chipping Barnet. Pop. of urban district, 11,566. The prefix recalls the former lordship of the manor possessed by the friary of St John of Jerusalem in Clerkenwell, London. Friern Barnet adjoins Finchley on the north and Whetstone on the south, the whole district being residential.
BARNETT, JOHN(1802-1890), English musical composer, son of a Prussian named Bernhard Beer, who changed his name on settling in England as a jeweller, was born at Bedford, and at the age of eleven sang on the Lyceum stage in London. His good voice led to his being given a musical education, and he soon began writing songs and lighter pieces for the stage. In 1834 he published a collection ofLyrical Illustrations of the Modern Poets, HisMountain Sylph—with which his name is chiefly connected—received a warm welcome when produced at the Lyceum on August 25, 1834, as the first modern English opera: and it was followed by another operaFair Rosamundin 1837, and byFarinelliin 1839. He had a large connexion as a singing-master at Cheltenham, and publishedSystems and Singing-masters(1842) andSchool for the Voice(1844). He died on the 16th of April 1890.
His nephew,John Francis Barnett(1837- ), son of John's brother, Joseph Alfred, also a professor of music, carried on the traditions of the family as a composer and teacher. He obtained a queen's scholarship at the Royal Academy of Music, and developed into an accomplished pianist, visiting Germany to study in 1857 and playing at a Gewandhaus concert at Leipzig in 1860. He came into notice as a composer with his symphony in A minor (1864), and followed this with a number of compositions for orchestra, strings or pianoforte. His cantataThe Ancient Marinerwas brought out at Birmingham in 1867, and another,Paradise and the Peri, in 1870, both with great success. In 1873 his most important work, the oratorioThe Raising of Lazarus, was written, and in 1876 produced at Hereford. Many other cantatas, pianoforte pieces, &c. were composed by him, and successfully brought out; and he took an active part as a professor in the work of the Guildhall School of Music and Royal College of Music.
BARNETT, SAMUEL AUGUSTUS(1844- ), English clergyman and social reformer, was born at Bristol on the 8th of February 1844, the son of Francis Augustus Barnett, an iron manufacturer. After leaving Wadham College, Oxford, in 1866, he visited the United States. Next year he was ordained to the curacy of St Mary's, Bryanston Square, and took priest's orders in 1868. In 1872 he became vicar of St Jude's, Commercial Street, Whitechapel, and in the next year married Henrietta Octavia Rowland, who had been a co-worker with Miss Octavia Hill and was no less ardent a philanthropist than her husband. Mr and Mrs Barnett worked hard for the poor of their parish, opening evening schools for adults, providing them with music and reasonable entertainment, and serving on the board of guardians and on the managing committees of schools. Mr Barnett did much to discourage outdoor relief, as tending to the pauperization of the neighbourhood. At the same time the conditions of indoor relief were improved, and the various charities were co-ordinated, by co-operation with the Charity Organization Society and the parish board of guardians. In 1875 Arnold Toynbee paid a visit, the first of many, to Whitechapel, and Mr Barnett, who kept in constant touch with Oxford, formed in 1877 a small committee, over which he presided himself, to consider the organization of university extension in London, his chief assistants being Leonard Montefiore, a young Oxford man, and Frederick Rogers, a member of the vellum binders' trade union. The committee received influential support, and in October four courses of lectures, one by Dr S. R. Gardiner on English history, were given in Whitechapel. The Barnetts were also associated with the building of model dwellings, with the establishment of the children's country holiday fund and the annual loan exhibitions of fine art at the Whitechapel gallery. In 1884 an article by Mr Barnett in theNineteenth Centurydiscussed the question of university settlements. This resulted in July in the formation of the University Settlements Association, and when Toynbee Hall was built shortly afterwards Mr Barnett became its warden. He was a select preacher at Oxford in 1895-1897, and at Cambridge in 1900; he received a canonry in Bristol cathedral in 1893, but retained his wardenship of Toynbee Hall, while relinquishing the living of St Jude's. In June 1906 he was preferred to a canonry at Westminster, and when in December he resigned the wardenship of Toynbee Hall the position of president was created so that he might retain his connexion with the institution. Among Canon Barnett's works isPracticable Socialism(1888, 2nd ed. 1894), written in conjunction with his wife.
BARNFIELD, RICHARD(1574-1627), English poet, was born at Norbury, Staffordshire, and baptized on the 13th of June 1574. His obscure though close relationship with Shakespeare has long made him interesting to students and has attracted of late years further attention from the circumstance that important discoveries regarding his life have been made. Until recently nothing whatever was known about the facts of Barnfield's career, whose very existence had been doubted. It was, however, discovered by the late Dr A. B. Grosart that the poet was the son of Richard Barnfield (or Barnefield) and Maria Skrymsher, his wife, who were married in April 1572. They resided in the parish of Norbury, in Staffordshire, on the borders of Salop, where the poet was baptized on the 13th of June 1574. The mother died in giving birth to a daughter early in 1581, and her unmarried sister, Elizabeth Skrymsher, seems to have devoted herself to the care of the children. In November 1589 Barnfield matriculated at Brasenose College, Oxford, and took his degree inFebruary 1592. He "performed the exercise for his master's gown," but seems to have left the university abruptly, without proceeding to the M.A. It is conjectured that he came up to London in 1593, and became acquainted with Watson, Drayton, and perhaps with Spenser. The death of Sir Philip Sidney had occurred while Barnfield was still a school-boy, but it seems to have strongly affected his imagination and to have inspired some of his earliest verses. In November 1594, in his twenty-first year, Barnfield published anonymously his first work,The Affectionate Shepherd, dedicated with familiar devotion to Penelope, Lady Rich. This was a sort of florid romance, in two books of six-line stanza, in the manner of Lodge and Shakespeare, dealing at large with "the complaint of Daphnis for the love of Ganymede." As the author expressly admitted later, it was an expansion or paraphrase of Virgil's second eclogue—