Chapter 16

The methyl betaïne of nicotinic acid is identical with the alkaloidtrigonelline, which was discovered in 1885 by E. Jahns in the seeds ofTrigonella faenum-graecum(Ber., 1885, 18, p. 2518). It has also been obtained from nicotine by A. Pictet by oxidizing the methyl hydroxide of nicotine with potassium permanganate (Ber., 1897, 30, p. 2117).

Substances closely related to betaïne are choline, neurine and muscarine. Choline (bilineurine, sincaline), (Gr.χολή, bile), C5H15NO2or HO·CH2·CH2·N(CH3)3·OH, first isolated by A. Strecker in 1862 (Ann.123, p. 353; 148, p. 76), is found in the bile, in brain substance, and in yolk of egg in the form of lecithin, a complex ester of glycerin with phosphoric acid and the fatty acids. It is also found in combination with sinapic acid in sinapin, the glucoside obtained from white mustard, and can be obtained from this glucoside by hydrolysis with baryta water,C16H23NO5+ 2H2O=C5H15NO2+C11H12O5.Sinapin.Choline.Sinapic acid.It can be synthetically prepared by the action of trimethylamine on an aqueous solution of ethylene oxide (A. Wurtz,Ann. Suppl., 1868, 6, p. 201). It forms deliquescent crystals of strongly alkaline reaction, and absorbs carbon dioxide from the air. It is not poisonous. By continued boiling of its aqueous solution, it is resolved into glycol and trimethylamine.Neurine, trimethyl vinyl ammonium hydroxide (Gr.νεῦρον, nerve), CH2: CH·N(CH3)3·OH, is a product of the putrefaction of albumen. It may be prepared by the action of moist silver oxide on ethylene dibromide and trimethylamine,CH2Br·CH2Br → CH2Br·CH2N(CH3)3Br → CH2: CH·N(CH3)3·OH.It is a crystalline solid, very soluble in water, and is strongly basic and very poisonous. Muscarine, C5H15NO3, is an exceedingly poisonous substance found in many fungi. It may be obtained synthetically by oxidizing choline with dilute nitric acid (O. Schmiedeberg,Jahresb., 1876, p. 804). The exact constitution has not yet been definitely determined.

It can be synthetically prepared by the action of trimethylamine on an aqueous solution of ethylene oxide (A. Wurtz,Ann. Suppl., 1868, 6, p. 201). It forms deliquescent crystals of strongly alkaline reaction, and absorbs carbon dioxide from the air. It is not poisonous. By continued boiling of its aqueous solution, it is resolved into glycol and trimethylamine.

Neurine, trimethyl vinyl ammonium hydroxide (Gr.νεῦρον, nerve), CH2: CH·N(CH3)3·OH, is a product of the putrefaction of albumen. It may be prepared by the action of moist silver oxide on ethylene dibromide and trimethylamine,

CH2Br·CH2Br → CH2Br·CH2N(CH3)3Br → CH2: CH·N(CH3)3·OH.

It is a crystalline solid, very soluble in water, and is strongly basic and very poisonous. Muscarine, C5H15NO3, is an exceedingly poisonous substance found in many fungi. It may be obtained synthetically by oxidizing choline with dilute nitric acid (O. Schmiedeberg,Jahresb., 1876, p. 804). The exact constitution has not yet been definitely determined.

BETEL NUT. The name betel is applied to two different plants, which in the East are very closely associated in the purposes to which they are applied. The betel nut is the fruit of the Areca or betel palm,Areca Catechu, and the betel leaf is the produce of the betel vine or pan,Chavica Betel, a plant allied to that which yields black pepper. The Areca palm is a native of the Malay Peninsula and Islands and is extensively cultivated over a wide area in the East, including southern India, Ceylon, Siam, the Malay Archipelago and the Philippine Islands. It is a graceful tree with a straight, slender, unbranched stem reaching 40 or 50 ft. in height and about 1½ ft. in circumference, and bearing a crown of 6-9 very large spreading pinnate fronds. The fruit is about the size of a small hen’s egg, and within its fibrous rind is the seed or so-called nut, the albumen of which is very hard and has a prettily mettled grey and brown appearance. The chief purpose for which betel nuts are cultivated and collected is for use as a masticatory,—their use in this form being so widespread among Oriental nations that it is estimated that one-tenth of the whole human family indulge in betel chewing. For this use the fruits are annually gathered between the months of August and November, before they are quite ripe, and deprived of their husks. They are prepared by boiling in water, cutting up into slices, and drying in the sun, by which treatment the slices assume a dark brown or black colour. When chewed a small piece is wrapped up in a leaf of the betel vine or pan, with a pellet of shell lime or chunam; and in some cases a little cardamom, turmeric or other aromatic is added. The mastication causes a copious flow of saliva of a brick-red colour, which dyes the mouth, lips and gums. The habit blackens the teeth, but it is asserted by those addicted to it that it strengthens the gums, sweetens the breath and stimulates the digestive organs. Among the Orientals betel is offered on ceremonial visits in the same manner as wine is produced on similar occasions by Europeans. Betel nuts are further used as a source of catechu, which is procured by boiling the nuts in water. The water of the first boiling becomes red and thick, and when this is inspissated after the removal of the nuts it forms a catechu of high astringency and dark colour called in Bombay “Kossa.” The nuts are again boiled, and the inspissated juice of the second decoction yields a weaker catechu of a brown or reddish colour. Betel nuts have been used by turners for ornamental purposes, and for coat buttons on account of the beauty of their structure. At one time they were supposed to be useful as a vermifuge. The nuts of other species ofArecaare used by the poorer classes in the East as substitutes for the genuine betel nut.

The alkaloid arecaidine, C7H11NO2, occurs in areca or betel nuts, together with three other alkaloids: arecoline, C8H13NO2, guvacine, C6H9NO2, and arecaine, C7H11NO2. Arecaidine forms white crystals easily soluble in water, and difficultly soluble in alcohol. Chemically it is methyl-tetrahydro-nicotinic acid. Dehydration results in the formation of a “betaïne,” which is a tetrahydro-trigonelline (seeBetaïne). Arecoline is an oil, and the physiological action of the betel nut is alone due to this substance. Chemically it is the methyl ester of arecaidine. Guvacine, named from “guvaca,” an Indian designation of the betel palm, forms white crystals. It is a secondary base, but its constitution is uncertain. Arecaine isn-methyl-guvacine.

BETHANY(mod.el-‘Azariyeh), a village nearly 2 m. E.S.E. from Jerusalem, on the eastern slope of the Mount of Olives, 2208 ft. above the sea. It is interesting as the residence of Lazarus and his sisters, and a favourite retreat of Jesus (see especially John xi., which describes the miracle of the resurrection of Lazarus at this place). From the 4th century down to the time of the Mahommedan invasion several ecclesiastical buildings were erected on the spot, but of these no distinct traces remain. El-‘Azariyeh is a poor village of about thirty families, with few marks of antiquity; there is no reason to believe that the houses of Mary and Martha and of Simon the Leper, or the sepulchre of Lazarus, still shown by the monks, have any claim to the names they bear. Another Bethany (with the alternative reading Bethabara) is mentioned in John i. 28, as “beyond Jordan”; it has not been identified.

BETHEL(Heb. “House of God”), originally calledLuz, an ancient city of Palestine, on the N.W. border of the tribe of Benjamin, 11 m. N. of Jerusalem and nearly 2900 ft. above sea-level. From very early times it was a holy place, a circumstance probably due primarily to a very extraordinary group of boulders and rock-outcrops north of the town. Abraham recognized its sanctity (Gen. xii. 8); Jacob, in ignorance, slept in the sacred enclosure and was granted a vision (“Jacob’s ladder,” Gen. xxviii). For a while the ark seems to have been deposited here (Judg. xx. 27), and it was a place for consulting the oracle (Judg. xx. 18). At the secession of the northern kingdom under Jeroboam, Bethel became a royal residence and a national shrine (1 Kings xii. 29-31, Amos vii. 13), for which its position at the junction of main roads from N. to S. and E. to W. well fitted it. It was taken from Jeroboam by Abijah, king of Judah (2 Chr. xiii. 19). It seems to have continued to flourish down into the Christian era; remains of its ecclesiastical buildings still exist. The present village, which bears the name of Beitin, occupies about three or four acres, and has a population of 2000.

BÉTHENCOURT, JEAN DE(c.1360-1422), French explorer, belonged to a noble family of Normandy, and held important offices at the court of Charles VI., king of France. His spirit was fired by hearing of the deeds of explorers and adventurers, and having formed a plan to conquer the Canary Islands he raised some money by pledging his Norman estates, and sailed from La Rochelle on the 1st of May 1402 with two ships, commanded by himself and Gadifer de la Salle. He was delayed by a mutiny off the coast of Spain, but reached the island of Lanzarote in July. Unable to carry out his project of conquest, he left his men at the Canaries and went to seek help at the court of Castile. He obtained men and provisions from Henry III. king of Castile, through the good offices of his uncle, Robert de Braquemont, who had considerable influence with Henry; he also received the title of king, and did homage to Henry for his future conquests. Returning to the Canaries in 1404 he found that Gadifer de la Salle had conquered Lanzarote and Fuerteventura, and explored other islands. La Salle, unwilling to accept a position of inferiority, left the Canaries and appealed unsuccessfully for redress at the court of Castile. Béthencourt was unable to complete his work of conquest and exploration. In 1405 he visited Normandy, and returned with fresh colonists who occupied Hierro. In December 1406 he left the islands to the government of his nephew, Maciot de Béthencourt, reserving for himself the royal title and a share in any profits obtained. He returned to Normandy, where he appears to have spent the remainder of his days. He died in 1422, and was buried in the church of Grainville-la-Teinturière. Béthencourt wrote a very untrustworthy account of his “conquest of the Canary Islands,”Le Canarien, livre de la conquête et conversion ses Canaries. This has been published with introduction and notes by G. Gravier (Rouen, 1874), and an English translation was edited by R.H. Major for the Hakluyt Society (London, 1872).

See alsoCanary Islands, for the controversy as to the relations between Béthencourt and La Salle.

BETHESDA(i.e.“House of Mercy,” John v. 2), better perhapsBethzathaorBethsaida, a pool or public bath in Jerusalem, where miraculous cures were believed to be performed. The following identifications have been suggested:Birket Isra’il, near St Stephen’s gate; a large cistern, near St Anne’s church; the “Twin Pools,” north of the Haram (the ancient Temple area); theHammam esh-Shifa‘or pool of healing, west of the Haram; the Virgin’s fountain, south of the Haram; and the “Pool of Siloam.” Which, if any, of these identifications is correct, it is impossible to say.

BETHESDA,an urban district of Carnarvonshire, N. Wales, 5 m. from Bangor, by a branch of the London & North-Western railway. Pop. (1901) 5281. It lies near the lower end of thefine Nant Ffrancon (valley of the Ogwen stream). The scriptural name is due, as often in Wales, to the village or hamlet taking its title from the Nonconformist church. Here are extensive slate quarries belonging to Lord Penrhyn. A narrow-gauge railway connects these with Port Penrhyn, at the mouth of the stream Cegid (hemlock, “cicuta”), which admits the entry of vessels of 300 tons to the quay at low water.

BETH-HORON(“the place of the hollow way”), the name of two neighbouring villages, upper and lower Beth-horon, on the ascent from the coast plain of Palestine to the high tableland of Benjamin, which was until the 16th century the high road from Jerusalem to the sea. The two towns thus played a conspicuous part in Israelitish military history (see Josh. x. 10; 1 Sam. xiii. 18; 1 Kings ix. 17; 1 Macc. iii. 13-24, vii. 39 ff., ix. 50). Josephus (Bell. Jud.ii. 19) tells of the rout of a Roman army under Cestius Gallus inA.D.66. The Talmud states that many rabbis were born in the place. It is now represented by Beit ‘Ur-el-foka and Beit ‘Ur-et-tahta.

BETHLEHEM(Heb. “House of Bread,” or, according to a more questionable etymology, “of [the god] Lakhmu”), a small town in Palestine, situated on a limestone ridge (2550 ft. above sea-level), 5 m. S. of Jerusalem. The neighbourhood produces wheat, barley, olives and vines in abundance. It was occupied in very early times, though the references in Judges xvii., xix., and Ruth1are of doubtful date. It was the early home of David and of Joab (2 Sam. ii. 32). It was fortified by Rehoboam, and in the neighbouring inn of Chimham the murderers of Gedaliah took refuge (Jer. xli. 17). Micah (v. 2) and other writers speak of it as Bethlehem-Ephrathah; perhaps Ephrathah was the name of the district. Almost complete obscurity, however, was gathering round it when it became (according to Matt. ii. and Luke ii.) the birthplace of Jesus. The traditional scene of the Nativity, a grotto on the eastern part of the ridge, is alleged to have been desecrated during the reign of Hadrian by a temple of Adonis. In 330 it was enclosed by a basilica built by the orders of the emperor Constantine. This basilica (S. Maria a Praesepio), which is still standing, was restored and added to by Justinian, and was later surrounded by the three convents successively erected by the Greek, Latin and Armenian Churches (see de Vogüé,Les Églises de la Terre Sainte). Captured by the Crusaders in the 11th century, Bethlehem was made an episcopal see; but the bishopric soon sank to a titular dignity. Beside the grotto of the Nativity other traditional sites are shown within the church, such as the Altar of the Magi, the Tomb of Eusebius, the cave wherein Jerome made his translation of the Bible, &c.

There are several monasteries and convents, and British, French and German schools. The village is well built and comparatively clean. The population (8000) has contained few Moslems since the Moslem quarter was destroyed by Ibrahim Pasha, in revenge for the murder of one of his favourites, after the insurrection of 1834. The carving of crucifixes and other sacred mementoes gives employment to a large proportion of the population. In 1850 a dispute arose between France and Russia, in the name of the Latin and Greek Churches respectively, concerning the possession of the key of the chief door of the basilica, and concerning the right to place a silver star, with the arms of France, in the grotto of the Nativity. The Porte, after much futile temporizing, yielded to France. The disappointment thus inflicted on Russia was a determining cause of the outbreak of the Crimean War (see Kinglake,Invasion of the Crimea, chap. iii.). [There is a tiny village of the same name in Zebulun, 7 m. N.W. of Nazareth (Josh. xv. 19).]

See bibliography underPalestine. For the modern town see Palmer, “Das jetzige Bethlehem,” in theZeitschriftof the Deutsche Palästina-Verein, xvii. p. 89.

(R. A. S. M.)

1The country of Moab is clearly visible from around Bethlehem.

BETHLEHEM,a borough of Northampton and Lehigh counties, Pennsylvania, U.S.A., on the N. bank of the Lehigh river, opposite South Bethlehem and 55 m. N. by W. of Philadelphia. Pop. (1890) 6762; (1900) 7293 (350 foreign-born); (1910) 12,837. It is served by the Central of New Jersey, the Lehigh & New England, the Lehigh Valley and the Philadelphia & Reading railways, and is connected by two long bridges with South Bethlehem. The borough lies on a ridge of ground commanding delightful landscape scenery extending north up the course of the river to the Blue Mountains 20 m. away. In Church Street and its vicinity still stand several specimens of the 17th-century style of architecture of eastern Germany. The same sect that erected these buildings, the Moravians, or United Brethren, maintain here the Moravian College and Theological Seminary, and a well-known school for girls (the Moravian Seminary), founded as a church boarding school in 1749 and reorganized in 1785, for girls of all denominations. During the War of Independence, from December 1776 to April 1777, and from September 1777 to April 1778, the old Colonial Hall in this seminary (built 1748) was used as a general hospital of the continental army. From its roof the famous Moravian trombones were long played on festal or funeral occasions, and later summoned the people to musical festivals. The Moravians have given Bethlehem a national reputation as a musical centre. Only a few years after the city was founded, Benjamin Franklin was strongly impressed with the fine music in its church, and towards the close of the 19th century a choir under the direction of the organist, J. Frederick Wolle, became widely known by rendering for the first time in America Bach’sSt John Passion(in 1888), followed after short intervals by theSt Matthew Passion, theChristmas Oratorio, theMass in B Minor, and finally by an annual Bach festival continuing for three days, which was discontinued after Wolle’s removal to the university of California in 1905. Bethlehem has often been called the American Bayreuth. Among the borough’s industrial establishments, the manufactories of iron and steel are the most important, but it also manufactures brass, zinc, and silk and knit goods. The municipality owns and operates its waterworks. Bethlehem was founded by the Moravians, led by Count Nikolaus Ludwig Zinzendorf, shortly before Christmas in 1741, and the season of the year suggested its name; for the first century of its existence it was almost exclusively a settlement of that sect, and it is still their American headquarters. Bethlehem was incorporated as a borough in 1845. In 1904 the borough of West Bethlehem (pop. in 1900, 3465) was consolidated with Bethlehem.

See J.M. Levering,A History of Bethlehem, Pennsylvania(Bethlehem, 1903).

BETHLEHEMITES,a name borne at different times by three orders in the Roman Catholic Church. (1) A community of friars at Cambridge, in 1257, whose habit was distinguished from that of the ordinary Dominicans by a five-rayed red star (in reference to Matt. ii. 9 f). (2) An order of knighthood similar to the Knights of St John, established by Pius II. in 1459 to resist the inroads of the Turks. (3) The Bethlehemite Order of Guatemala, a nursing community founded in 1650 by Pedro Betancourt (d. 1667), extended by the brothers Rodrigo and Antonio of the Cross, and raised to an order by Innocent XI. in 1687. They wore a dress like that of the Capuchins, and Clement XI. in 1707 gave them the privileges of the mendicant orders. They spread throughout Central America and Mexico and as far south as Lima, and with the order of sisters, founded in 1668 by Anna Maria del Galdo, were conspicuous for their devotion during times of plague and other contagious diseases. This order became extinct about 1850. The name Bethlehemites has also sometimes been given to the Hussites of Bohemia because their leader preached in the Bethlehem church at Prague.

BETHLEN, GABRIEL(Gábor) (1580-1629), prince of Transylvania, the most famous representative of the Iktári branch of a very ancient Hungarian family, was born at Illyé, and educated at Szarhegy, at the castle of his uncle András Lázár. Thence he was sent to the court of Prince Zsigmond Báthory, whom he accompanied on his famous Wallachian campaign in 1600. Subsequently he assisted Stephen Bocskay to mount the throne of Transylvania (1605), and remained his chief counsellor. Bethlen also supported Bocskay’s successor Gabriel Báthory (1608-1613), but the prince became jealous of Bethlen’s superior abilities, and he was obliged to take refuge with the Turks.In 1613 he led a large army against his persecutor, on whose murder by two of his officers that year Bethlen was placed on the throne by the Porte, in opposition to the wishes of the emperor, who preferred a prince who would incline more towards Vienna than towards Constantinople. On the 13th of October 1613, the diet of Klausenburg confirmed the choice of the sultan. In 1615 Gábor was also officially recognized by the emperor Matthias. Bethlen no sooner felt firmly seated on his throne than he seized the opportunity presented to him by the outbreak of the Thirty Years’ War to take up arms in defence of the liberties and the constitution of the extra-Transylvanian Hungarian provinces, with the view of more effectually assuring his own position. While Ferdinand was occupied with the Bohemian rebels, Bethlen led his armies into Hungary (1619), and soon won over the whole of the northern counties, even securing Pressburg and the Holy Crown. Nevertheless he was not averse to a peace, nor to a preliminary suspension of hostilities, and negotiations were opened at Pressburg, Kassa and Beszterczebánya successively, but came to nothing because Bethlen insisted on including the Bohemians in the peace, whereupon (20th of August 1620) the estates of North Hungary elected him king. Bethlen accepted the title but refused to be crowned, and war was resumed, till the defeat of the Czechs at the battle of the White Hill gave a new turn to affairs. In Bohemia, Ferdinand II. took a fearful revenge upon the vanquished; and Bethlen, regarding a continuation of the war as unprofitable, concluded the peace of Nikolsburg (31st of December 1621), renouncing the royal title on condition that Ferdinand confirmed the peace of Vienna (which had granted full liberty of worship to the Protestants) and engaged to summon a general diet within six months. For himself Bethlen secured the title of prince of the Empire, the seven counties of the Upper Theiss, and the fortresses of Tokaj, Munkács and Ecsed. Subsequently Bethlen twice (1623 and 1626) took up arms against Ferdinand as the ally of the anti-Habsburg Protestant powers. The first war was concluded by the peace of Vienna, the second by the peace of Pressburg, both confirmatory of the peace of Nikolsburg. After the second of these insurrections, Bethlen attempted a rapprochement with the court of Vienna on the basis of an alliance against the Turks and his own marriage with one of the Austrian archduchesses; but Ferdinand had no confidence in him and rejected his overtures. Bethlen was obliged to renounce his anti-Turkish projects, which he had hitherto cherished as the great aim and object of his life, and continue in the old beaten paths. Accordingly, on his return from Vienna he wedded Catherine, the daughter of the elector of Brandenburg, and still more closely allied himself with the Protestant powers, especially with Gustavus Adolphus of Sweden, who, he hoped, would assist him to obtain the Polish crown. He died before he could accomplish any of his great designs (15th of November 1629), having previously secured the election of his wife Catherine as princess. His first wife, Susannah Károlyi, died in 1622.

Gabriel Bethlen was certainly one of the most striking and original personages of his century. A zealous Calvinist, whose boast it was that he had read the Bible twenty-five times, he was nevertheless no persecutor, and even helped the Jesuit Kaldy to translate and print his version of the Scriptures. He was in communication all his life with the leading contemporary statesmen, so that his correspondence is one of the most interesting and important of historical documents. He also composed hymns.

The best editions of his correspondence are those by Sándor Szilágyi, both published at Buda (1866 and 1879). The best life of him is that by the Bohemian historian Anton Gindely,Acta et documenta historiam Gabrielis Bethleni illustrantia(Budapest, 1890). This work has been largely utilized by Ignáe-Acsády in his excellentGabriel Bethlen and his Court(Hung., Budapest, 1890).

(R. N. B.)

BETHNAL GREEN,an eastern metropolitan borough of London, England, bounded N. by Hackney, E. by Poplar, S. by Stepney and W. by Shoreditch. Pop. (1901) 129,680. It is a district of poor houses, forming part of the area commonly known as the “East End.” The working population is employed in the making of match-boxes, boot-making, cabinet-making and other industries; but was formerly largely devoted to silk-weaving, which spread over the district from its centre in Spitalfields (seeStepney). This industry is still maintained. The Bethnal Green museum was opened in 1872. It contains exhibits of food and animal products, formerly at South Kensington, entomological collections, &c.; and various loan exhibitions are held from time to time. The Museum also housed the Wallace collection until the opening of Hertford House, and the pictures now in the National Portrait Gallery. It stands in public gardens; there are several other small open spaces; and some 70 out of the 217 acres of Victoria Park are within the borough. Close by the park there stood, until the 19th century, a house believed to have belonged to the notorious Bishop Bonner, the persecutor of Protestants in the reign of Mary; his name is still attached to a street here. Among institutions are the missionary settlement of the Oxford House, founded in 1884, with its women’s branch, St Margaret’s House; the North-Eastern hospital for children, the Craft school und the Leather Trade school. The parliamentary borough of Bethnal Green has two divisions, each returning one member. The borough council consists of a mayor, 5 aldermen and 30 councillors. Area, 759.3 acres.

BÉTHUNE(Family). Theseigneursof Béthune,avoués(advocati) of the great abbey of Saint-Vaast at Arras from the 11th century, were the ancestors of a great French house whence sprang the dukes of Sully, Charost, Orval, and Ancenis; the marquises of Rosny, Courville and Chabris; the counts of Selles and the princes of Boisbelle and Henrichemont. Conon de Béthune (q.v.), the crusader and poet, was an early forebear. The most illustrious member of the Béthune family was Maximilien, baron of Rosny, and afterwards duke of Sully (q.v.), minister of Henry IV. His brother Philip, count of Selles and of Charost, was ambassador to Scotland, Rome, Savoy and Germany, and died in 1649. Hippolyte de Béthune, count of Selles and marquis of Chabris, who died in 1665, bequeathed to the king a magnificent collection of historical documents and works of art. The Charost branch of the family gave France a number of generals during the 17th and 18th centuries.

The last duke of Charost, Armand Joseph de Béthune (1738-1800), French economist and philanthropist, served in the army during the Seven Years’ War, after which he retired to his estates in Berry, where, and also in Brittany and Picardy, he sought to ameliorate the lot of his peasants by abolishing feudal dues, and introducing reforms in agriculture. During the Terror he was arrested, but was liberated after the 9th Thermidor. He was mayor of the 10th arrondissement of Paris under the Consulate, and died at Paris on the 20th of October 1800, of small-pox, contracted during a visit to a workshop for the blind which he had founded. He published essays on the way to destroy mendicancy and to improve the condition of the labourers, and also on the establishment of a fund for rural relief and the organization of rural education. His life throws light on some phases of theancien régimewhich are often overlooked by historians. Louis XV. said of Charost, “Look at this man, his appearance is insignificant, but he has put new life into three of my provinces.” His only son, Armand Louis de Béthune, marquis de Charost, was beheaded on the 28th of April 1794.

BÉTHUNE, CONONorQuesnes,DE(c.1150-1224), Frenchtrouvèreof Arras, was born about the middle of the 12th century. He came about 1180 to the court of France, where he met Marie de France, countess of Champagne. To this princess his love poems are dedicated, and much of his time was passed at her court where thetrouvèreswere held in high honour. At the French court he met with some criticisms from Queen Alix, the widow of Louis VII., on the roughness of his verse and on his Picard dialect. To these criticisms, interesting as proof of the already preponderant influence of the dialect of the Île de France, the poet replied by some verses in the satirical vein that best suited his temperament. Some of his best songs were inspired by anger at the delays before the crusade of 1188-1192. His plain-speaking made him many enemies, and when he returnedwith the rest after the fruitless capture of Acre, these were not slow to take advantage of the opportunity for retaliation. Conon took part with Baldwin of Flanders in the crusade which resulted in 1204 in the capture of Constantinople, and he is said to have been the first to plant the crusaders’ standard on the walls of the city. He held high office in the new empire and died about 1224. His verses, of which the crusading songAh! amors com dure departieis well known, are marked by a vigour and martial spirit which distinguish them from the work of othertrouvères.

The completest edition of his works is in theTrouvères belgesof Aug. Scheler (1876).

BÉTHUNE,a town of northern France, capital of an arrondissement in the department of Pas-de-Calais, 24 m. N.N.W. of Arras, on the Northern railway between that town and St Omer. Pop. (1906) 12,601. Béthune is situated on a low hill at the confluence of the Lawe with the canal from Aire to Bauvin. Once strongly fortified, it is now surrounded by wide boulevards, and new quarters have grown up on its outskirts. The old town is composed of winding streets andculs-de-sacbordered by old houses in the Flemish style. In the central square stands one of the finest belfries of northern France, a square structure surmounted by a wooden campanile, dating from the 14th century. St Vaast, the principal church of Béthune, belongs to the 16th century. The town is the seat of a sub-prefect, and has a tribunal of first instance, a chamber of commerce and a communal college among its public institutions. Béthune lies in the midst of the richest coal mines in France. Its industries include the distillation of oil, tanning, salt-refining, brewing, and the manufacture of earthenware and casks. Trade is carried on in flax, cloth, cereals, oil-seeds, &c.

The town, which dates from the 11th century, was governed by its own lords till 1248, after which date it passed through the ownership of the counts of Flanders, the dukes of Burgundy, and the sovereigns of Austria and Spain. Ceded to France by the peace of Nijmwegen (1678), it was taken by the allied forces in 1710, and restored to France by the treaty of Utrecht.

BETROTHAL(A.S.treowth, “truth”), the giving “one’s truth,” or pledging one’s faith to marry. Although left optional by the church and not necessary in law, betrothal was anciently a formal ceremony which in most cases preceded the actual marriage service, usually by a period of some weeks, but the marriage might for various reasons be delayed for years. The canon law distinguished two types of betrothal:—(1)Sponsalia de praesenti, (2)Sponsalia de futuro. The first was a true though irregular marriage, and was abolished by the council of Trent as leading to clandestine unions and therefore being inimical to morality. The second, or betrothal properly so called, was a promise to marry at a future date, which promise without further ceremony became a valid marriage upon consummation. The church never precisely determined the form of the ceremony, but demanded for its validity that it should have been entered into freely and at a legal age,i.e.after the seventh birthday. The church further declared that females between the ages of seven and twelve, and males between seven and fourteen, could be betrothed, but not married, and that all such betrothals were to be public. The ill-defined laws as to betrothals tended to encourage abuses; and the people, especially in the rural districts, inclined to hold betrothal sufficient justification for cohabitation. Such pre-contract is known to have existed in the case of Shakespeare (q.v.). Francis Douce (Illustrations of Shakespeare and of Antient Manners, 1807) says that betrothal consisted of the “interchange of rings—the kiss—the joining of hands, to which is to be added the testimony of witnesses.” In France the presence of a priest seems to have been considered essential, and though this was not so elsewhere it was customary for the couple to get their parish priest to witness their promise. In England solemn betrothal was almost universally practised. Among the peasantry the place of rings was taken by a coin which was broken between the pair, each taking a part. But almost any gift sufficed. A case in 1582 is recorded where the lover gave the girl a pair of gloves, two oranges, two handkerchiefs and a red silk girdle. Sometimes the bride-elect received a bent or crooked sixpence. At the conclusion of the ceremony, which by no means always took place in a church, it seems to have been usual for the couple to pledge each other in a cup of wine, as do the Jews and Russians to-day. This drinking together was ever the universal custom of parties in ratification of a bargain. Joseph Strutt (1749-1802) states that by the civil law gifts given at betrothal could be recovered by the parties, if the marriage did not take place. But only conditionally, for if the man “had had a kiss for his money, he should lose one half of that which he gave. Yet with the woman it is otherwise, for, kissing or not kissing, whatever she gave, she may ask and have it again. However, this extends only to gloves, rings, bracelets and such-like small wares.” Though the church abstained from prescribing the form of the ceremony, it jealously watched over the fulfilment of such contracts and punished their violation. Betrothal, validly contracted, could be dissolved either by mutual consent, or by the supervening of some radical physical or social change in the parties, or by the omission to fulfil one of the conditions of the contract. But here the church stepped in, and endeavoured to override such law as existed in the matter by decreeing that whoever, after betrothal, refused to marryin facie ecclesiae, was liable to excommunication till relieved by public penance. In England the law was settled by an act of 1753, which enacted that an aggrieved party could obtain redress only by an action at common law for breach of promise of marriage (seeMarriage).

Formal betrothal is no longer customary in England, but on the European continent it retains much of its former importance. There it is either solemn (publicly in church) or private (simply before witnesses). Such betrothals are legal contracts. They are only valid between persons of legal age, both of whom consent; and they are rendered void by fraud, intimidation and duress. In Germany if the parties are under age the consent of the parents is needed; but if this be unreasonably withheld the couple may appeal to a magistrate, who can sanction the betrothal. If the parents disagree, the father’s wish prevails. Public betrothal carries with it an obligation to marry, and in case of refusal an action “lies” for the injured party. In Germany the betrothal is generally celebrated before the relatives, and the couple are called bride and bridegroom from that dayuntilmarriage. In Russia, where it was once as binding as marriage, it is now a mere formal part of the marriage ceremony.

Among the ancient Jews betrothal was formal and as binding as marriage. After the ceremony, which consisted of the handing of a ring or some object of value to the bride and formal words of contract, and the mutual pledging of the couple in consecrated wine, a period of twelve months elapsed before the marriage was completed by the formal home-taking; unless the bride was a widow or the groom a widower, when this interval was reduced to thirty days. Latterly the ceremony of betrothal has become a part of the marriage ceremony, and the engagement has become the informal affair it is in England.

For betrothal customs in China, the East and elsewhere, consult L.J. Miln,Wooings and Weddings in Many Climes(London, 1900), and H.N. Hutchinson,Marriage Customs in Many Lands(London, 1897). On early English law as to betrothals see Sir F. Pollock and Maitland,History of English Law before the time of Edward I.(2nd ed., 1898). See also J.O. Halliwell-Phillipps,Outlines of the Life of Shakespeare(London, 1848, 1883).

BETTERMENT(i.e.“making better,” as opposed to “worsement”), a general term, used particularly in connexion with the increased value given to real property by causes for which a tenant or the public, but not the owner, is responsible; it is thus of the nature of “unearned increment.” When, for instance, some public improvement results in raising the value of a piece of private land, and the owner is thereby “bettered” through no merit of his own, he gains by the betterment, and many economists and politicians have sought to arrange, by taxation or otherwise, that the increased value shall come into the pocket of the public rather than into his. A betterment tax would be so assessed as to divert from the owner of the property the profitthus accruing “unearned” to him. (See alsoCompensation.) The whole problem is one of the incidence of taxation and the question of land values, and various applications of the principle of betterment have been tried in America and in England, raising considerable controversy from time to time.

See A.A. Baumann,Betterment, Worsement and Recoupment(1894).

BETTERTON, THOMAS(c. 1635-1710), English actor, son of an under-cook to King Charles I., was born in London. He was apprenticed to John Holden Sir William Davenant’s publisher, and possibly later to a bookseller named Rhodes, who had been wardrobe-keeper to the theatre in Blackfriars. The latter obtained in 1659 a licence to set up a company of players at the Cockpit in Drury Lane; and on the reopening of this theatre in 1660, Betterton made his first appearance on the stage. His talents at once brought him into prominence, and he was given leading parts. On the opening of the new theatre in Lincoln’s Inn Fields in 1661, Sir William Davenant, the patentee, engaged Betterton and all Rhodes’s company to play in hisSiege of Rhodes. Betterton, besides being a public favourite, was held in high esteem by Charles II., who sent him to Paris to examine stage improvements there. According to Cibber it was after his return that shifting scenes instead of tapestry were first used in an English theatre. In 1692, in an unfortunate speculation, Betterton and his friend Sir Francis Watson were ruined; but Betterton’s affection for Sir Francis was so strong that he adopted the latter’s daughter and educated her for the stage. In 1693, with the aid of friends, he erected the New Playhouse in the tennis court in Lincoln’s Inn Fields. It was opened in 1695 with Congreve’sLove for Love. But in a few years the profits fell off; and Betterton, labouring under the infirmities of age and gout, determined to quit the stage. At his benefit performance, when the profits are said to have been over £500, he played Valentine inLove for Love. In 1710 he made his last appearance as Melantius inThe Maid’s Tragedy; he died on the 28th of April, and was buried in Westminster Abbey.

In appearance he was athletic, slightly above middle height, with a tendency to stoutness; his voice was strong rather than melodious, but in recitation it was used with the greatest dexterity. Pepys, Pope, Steele and Cibber all bestow lavish praise on his acting. His repertory included a large number of Shakespearian roles, and although many of these were presented in the tasteless versions of Davenant, Dryden, Shadwell and Nahum Tate, yet they could not hide the great histrionic gifts which Betterton possessed, nor does his reputation rest on these performances alone. The blamelessness of his life was conspicuous in an age and a profession notorious for dissolute habits. Betterton was author of several adaptations which were popular in their day. In 1662 he had married Mary Saunderson (d. 1712), an admirable actress, whose Ophelia shared the honours with his Hamlet.

See Howe,Thomas Betterton(1891);The Life and Times of Thomas Betterton(1886).

BETTIA,a town of British India, in the Champaran district of Bengal; situated on a former branch of the Harha river, with a station on the Tirhoot section of the Bengal & North-Western railway. Bettia is the residence of one of the leading noblemen of northern Behar, who enjoys a rent-roll of £66,000. In 1901, owing to a disputed succession, the estate was under the management of the court of wards. It comprises land in no fewer than ten districts, much of which is let on permanent leases to indigo-planters. Besides the palace of the maharaja, the town contains a middle English school and a female dispensary, entirely supported out of the estate. There is a Roman Catholic mission, with about 1000 converts, which was founded by an Italian priest in 1746.

BETTINELLI, SAVERIO(1718-1808), Italian Jesuit and man of letters, was born at Mantua on the 18th of July 1718. After studying under the Jesuits in his native city and at Bologna he entered the society in 1736. He taught the belles-lettres from 1739 to 1744 at Brescia, where Cardinal Quirini, Count Mazzuchelli, Count Duranti and other scholars, formed an illustrious academy. He next went to Bologna, to pursue the study of divinity, and there he enjoyed the society of many learned and literary men. At the age of thirty he went to Venice, where he became professor of rhetoric, and was on friendly terms with the most illustrious persons of that city and state. The superintendence of the college of nobles at Parma was entrusted to him in 1751; and he had principal charge of the studies of poetry and history, and the entertainments of the theatre. He remained there eight years, visiting, at intervals, other cities of Italy, either on the affairs of his order, for pleasure or for health. In 1755 he traversed part of Germany, proceeded as far as Strassburg and Nancy, and returned by way of Germany into Italy, taking with him two young sons or nephews of the prince of Hohenlohe, who had requested him to take charge of their education. He made, the year following, another journey into France along with the eldest of his pupils; and during this excursion he wrote his famousLettere dieci di Virgilio agli Arcadi, which were published at Venice with hisscioltiverses, and those of Frugoni and Algarotti. The opinions maintained in these letters against the two great Italian poets and particularly against Dante, created him many enemies, and embroiled him with Algarotti. In 1758 he went into Lorraine, to the court of King Stanislaus, who sent him on a matter of business to visit Voltaire. Voltaire presented him with a copy of his works, with a flattering inscription in allusion to Bettinelli’sLetters of Virgil. From Geneva he returned to Parma, where he arrived in 1759. He afterwards lived for some years at Verona and Modena, and he had just been appointed professor of rhetoric there, when, in 1773, the order of Jesuits was abolished in Italy. Bettinelli then returned into his own country, and resumed his literary labours with new ardour. The siege of Mantua by the French compelled him to leave the city, and he retired to Verona, where he formed an intimate friendship with the chevalier Hippolito Pindemonti. In 1797 he returned to Mantua. Though nearly eighty years old, he resumed his labours and his customary manner of life. He undertook in 1799 a complete edition of his works, which was published at Venice in 24 vols. 12mo. Arrived at the age of ninety years, he still retained his gaiety and vivacity of mind, and died on the 13th of September 1808. The works of Bettinelli are now of little value. The only one still deserving remembrance, perhaps, is theRisorgimento negli studj, nelle Arti e ne’ Costumi dopo il Mille(1775-1786), a sketch of the progress of literature, science, the fine arts, industry, &c., in Italy.

BETTWS Y COED,an urban district of Carnarvonshire, North Wales, 4 m. from Llanrwst and 16 m. from Llandudno, on a branch of the London & North-Western railway. Pop. (1901) 1070. The name means “warm place of the wood,” according to Llyn’s definition ofbettws. The other derivation of the word fromAbbatis(domus) agrees with its vicinity to Yspytty1Ifan (Ieuan),Hospitium Ioannis, near Pentre’r Foelas. The words “y coed” are added to distinguish this Bettws from several others in Wales, especially that near Llandeilo Fawr, Carmarthenshire, not far from the Bettws hills. Bettws y coed is a favourite village for artists and tourists. It is a centre for excursions towards Capel Curig and Snowdon, or towards Blaenau Festiniog, via Roman Bridge. There is excellent fishing for salmon and trout, and in summer coaches leave their daily loads of tourists here. The best-known streams and waterfalls are Llugwy, Lledr, with Rhaiadr y wenol (Swallow falls), Conwy and Machno falls. In the neighbourhood are Dolwyddelan castle and the hill of Moel Siabod.

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