Technical Processes.—Roman pottery regarded in its purely technical aspect is in some ways better known to us than the Greek, chiefly owing to extensive discoveries of kilns and potters’ apparatus in western Europe. It may be classified under two heads, of which only the second will concern us for the most part as yielding by far the greater amount of material and interest: (1) the plain, dull earthenware used for domestic purposes, and (2) the fine, red shining wares, usually known to archaeologists asterra sigillata, clay suited to receive stamps (sigilla) or impressions.For both classes all kinds of clay were used, varying somewhat in different regions, and ranging in colour when fired from black to grey, drab, yellow, brown and red. The clays varied greatly in quality; most of the pottery made in southern Gaul was fashioned from the ferruginous red clay of the Allier district, but at St-Remy-en-Rollat and in that neighbourhood a white clay was used. In Italy we find a carefully levigated red clay in use, great care being devoted to its preparation and admixture. But apart from decoration and style there is a great similarity in the general appearance of the Italian and provincial pottery made under Roman influence, and it is often very difficult to decide whether the vases were manufactured where they had been found or were imported from some famous centre of manufacture. The secret of the glossy red surface seems to have been common property and found its way from Italy to Gaul, Spain and Germany, and perhaps even to Britain.The manner in which this glossy red surface was produced has been a much-disputed question, some, as for instance Artis, the excavator of the Castor potteries in Northamptonshire, claiming that it was a natural result obtained in the baking, after polishing of the surface, by means of specially contrived kilns. But it is now generally agreed that it was artificial. It is true that the Roman lamps and many of the commoner wares have a gloss produced by polishing only, varying in colour and brightness with the proportion of iron oxide in the clay and the degree of heat at which the pieces were fired. But the surface finish of the finer orterra sigillatawares is something quite distinct, and reaches a high and wonderfully uniform perfection.It is possible that the technical secret of the potters of the Roman world was only a development from the practice of the Greeks, but it does seem as if the finer Roman wares were coated with a brilliant glossy coating so thin as to defy analysis, yet so persistent as to leave no doubt of its existence as a definite glossy coat. Repeated attempts have been made to determine its nature by analysis, but chemists ought to have known better, for the coating is so thin that it is impossible to remove it without detaching much more body than glaze. Examination shows it to be much more than a surface polish or than the gloss of the finest Greek vases, and we shall have to wait for a final determination of its nature until some one who is at once a chemist and a potter can reconstruct it synthetically. Whatever its nature and method of production, it is certain that the glaze itself was a transparent film which heightened the natural red colour of the clay, until in the finest specimens it has something of the quality of red coral.In the manufacture of vases the Romans used the same processes as the Greeks. They were all made on the wheel, except those of abnormal size, such as the large casks (dolia), which were built up on a frame. Specimens of potters’ wheels have been found at Arezzo and Nancy, made of terra-cotta, with a pierced centre for the pivot, and bearing small cylinders of lead round the circumference to give a purchase for the hand and to aid the momentum of the wheel. For the ornamental vases with reliefs an additional process was necessary, and the decoration was in nearly all cases produced from moulds. The process in this case was a threefold one: first the stamps had to be made bearing the designs; these were then pressed upon the inside of a clay mould which had been previously made on the wheel to the size and shape required; finally, the clay was impressed in the mould and the vase was thus produced, decoration and all. Handles being of rare occurrence in Roman pottery, the vases were thus practically complete, requiring only the addition of rim and foot. The stamps were made in various materials, and had a handle at the back (Plate III. fig. 64). The moulds were of lighter clay than the vases, and were lightly fired when completed, so as to absorb the moisture from the pressed-in clay. Large numbers of these moulds are in existence (Plate III. fig. 61), and the British Museum possesses a fine series from Arezzo. Those discovered in various parts of Gaul have afforded valuable evidence as to the sites of the various pottery centres, as their presence obviously denoted a place of manufacture, and the value of this evidence is increased when they bear potters’ names.Remains of kilns for baking Roman pottery8are very numerous in western Europe, especially in Gaul, where the best examples are at Lezoux near Clermont, at Châtelet in Haute-Marne, and near Agen in Lot-el-Gäronne. In Germany good remains have come to light at Heiligenberg in Baden, al Heddernheim near Frankfort, Rheinzabern near Carlsruhe, and Westerndorf in Bavaria. In England the best kilns are those discovered by Artis in 1821-1827 at Castor in Northamptonshire (see fig. 4).Shapes.—As is the case with Greek vases, a long list of names ofshapes may be collected from Latin literature, and the same difficulties as to identification arise in the majority of cases. They may, however, be classified in the same manner; as vases for storing liquids, for mixing or pouring wine, for use at the table, and so on. In addition Varro and other writers have preserved a number of archaic and obscure names chiefly applied to the vases used in sacrifices.The principal vases for storing liquid or solid food were:—Thedolium, a large cask or barrel of earthenware; theamphora, a jar holding about six gallons; and thecadus, a jar about half as large as theamphora. Thedoliumhad no foot, and was usually buried in the earth; it was also used for purposes of burial. Theamphoracorresponds to the Greek wine-jar of that name, and had, like its prototype, a pointed base. Many examples were found at Pompeii stamped with the names of consuls (cf. Hor.Od.in. 21. I), or with painted inscriptions relating to their contents. Thecadusis mentioned by Horace and Martial.Of smaller vases for holding liquids, such as jugs, bottles and flasks, the principal were theurceus, answering to the Greekοἰνοχόη, theampulla, a kind of flask with globular body, and thelagena, a narrow-necked flask or bottle. Of drinking-cups the Romans had almost as large a variety as the Greeks, and the great majority of the ornamented vases preserved to the present day were devoted to this purpose. The generic name for a cup waspoculum, but the Romans borrowed many of the Greek names, such ascantharusandscyphus. Thecalixappears to have answered in popularity, though not in form, to the Greekkylix, and is probably the name by which the ornamented bowls were usually known. The names for a dish arelanx,patinaandcatinum. Another common form is theolla(Greekχύτρα), which served many purposes, being used for a cooking-pot, for a jar in which money was kept, or for a cinerary urn. The form of vase identified with this name has a spherical or elliptical body with short neck and wide mouth. Of sacrificial vases the principal was thepateraor libation-bowl, corresponding to the Greekφιάλη.
Technical Processes.—Roman pottery regarded in its purely technical aspect is in some ways better known to us than the Greek, chiefly owing to extensive discoveries of kilns and potters’ apparatus in western Europe. It may be classified under two heads, of which only the second will concern us for the most part as yielding by far the greater amount of material and interest: (1) the plain, dull earthenware used for domestic purposes, and (2) the fine, red shining wares, usually known to archaeologists asterra sigillata, clay suited to receive stamps (sigilla) or impressions.
For both classes all kinds of clay were used, varying somewhat in different regions, and ranging in colour when fired from black to grey, drab, yellow, brown and red. The clays varied greatly in quality; most of the pottery made in southern Gaul was fashioned from the ferruginous red clay of the Allier district, but at St-Remy-en-Rollat and in that neighbourhood a white clay was used. In Italy we find a carefully levigated red clay in use, great care being devoted to its preparation and admixture. But apart from decoration and style there is a great similarity in the general appearance of the Italian and provincial pottery made under Roman influence, and it is often very difficult to decide whether the vases were manufactured where they had been found or were imported from some famous centre of manufacture. The secret of the glossy red surface seems to have been common property and found its way from Italy to Gaul, Spain and Germany, and perhaps even to Britain.
The manner in which this glossy red surface was produced has been a much-disputed question, some, as for instance Artis, the excavator of the Castor potteries in Northamptonshire, claiming that it was a natural result obtained in the baking, after polishing of the surface, by means of specially contrived kilns. But it is now generally agreed that it was artificial. It is true that the Roman lamps and many of the commoner wares have a gloss produced by polishing only, varying in colour and brightness with the proportion of iron oxide in the clay and the degree of heat at which the pieces were fired. But the surface finish of the finer orterra sigillatawares is something quite distinct, and reaches a high and wonderfully uniform perfection.
It is possible that the technical secret of the potters of the Roman world was only a development from the practice of the Greeks, but it does seem as if the finer Roman wares were coated with a brilliant glossy coating so thin as to defy analysis, yet so persistent as to leave no doubt of its existence as a definite glossy coat. Repeated attempts have been made to determine its nature by analysis, but chemists ought to have known better, for the coating is so thin that it is impossible to remove it without detaching much more body than glaze. Examination shows it to be much more than a surface polish or than the gloss of the finest Greek vases, and we shall have to wait for a final determination of its nature until some one who is at once a chemist and a potter can reconstruct it synthetically. Whatever its nature and method of production, it is certain that the glaze itself was a transparent film which heightened the natural red colour of the clay, until in the finest specimens it has something of the quality of red coral.
In the manufacture of vases the Romans used the same processes as the Greeks. They were all made on the wheel, except those of abnormal size, such as the large casks (dolia), which were built up on a frame. Specimens of potters’ wheels have been found at Arezzo and Nancy, made of terra-cotta, with a pierced centre for the pivot, and bearing small cylinders of lead round the circumference to give a purchase for the hand and to aid the momentum of the wheel. For the ornamental vases with reliefs an additional process was necessary, and the decoration was in nearly all cases produced from moulds. The process in this case was a threefold one: first the stamps had to be made bearing the designs; these were then pressed upon the inside of a clay mould which had been previously made on the wheel to the size and shape required; finally, the clay was impressed in the mould and the vase was thus produced, decoration and all. Handles being of rare occurrence in Roman pottery, the vases were thus practically complete, requiring only the addition of rim and foot. The stamps were made in various materials, and had a handle at the back (Plate III. fig. 64). The moulds were of lighter clay than the vases, and were lightly fired when completed, so as to absorb the moisture from the pressed-in clay. Large numbers of these moulds are in existence (Plate III. fig. 61), and the British Museum possesses a fine series from Arezzo. Those discovered in various parts of Gaul have afforded valuable evidence as to the sites of the various pottery centres, as their presence obviously denoted a place of manufacture, and the value of this evidence is increased when they bear potters’ names.
Remains of kilns for baking Roman pottery8are very numerous in western Europe, especially in Gaul, where the best examples are at Lezoux near Clermont, at Châtelet in Haute-Marne, and near Agen in Lot-el-Gäronne. In Germany good remains have come to light at Heiligenberg in Baden, al Heddernheim near Frankfort, Rheinzabern near Carlsruhe, and Westerndorf in Bavaria. In England the best kilns are those discovered by Artis in 1821-1827 at Castor in Northamptonshire (see fig. 4).
Shapes.—As is the case with Greek vases, a long list of names ofshapes may be collected from Latin literature, and the same difficulties as to identification arise in the majority of cases. They may, however, be classified in the same manner; as vases for storing liquids, for mixing or pouring wine, for use at the table, and so on. In addition Varro and other writers have preserved a number of archaic and obscure names chiefly applied to the vases used in sacrifices.
The principal vases for storing liquid or solid food were:—Thedolium, a large cask or barrel of earthenware; theamphora, a jar holding about six gallons; and thecadus, a jar about half as large as theamphora. Thedoliumhad no foot, and was usually buried in the earth; it was also used for purposes of burial. Theamphoracorresponds to the Greek wine-jar of that name, and had, like its prototype, a pointed base. Many examples were found at Pompeii stamped with the names of consuls (cf. Hor.Od.in. 21. I), or with painted inscriptions relating to their contents. Thecadusis mentioned by Horace and Martial.
Of smaller vases for holding liquids, such as jugs, bottles and flasks, the principal were theurceus, answering to the Greekοἰνοχόη, theampulla, a kind of flask with globular body, and thelagena, a narrow-necked flask or bottle. Of drinking-cups the Romans had almost as large a variety as the Greeks, and the great majority of the ornamented vases preserved to the present day were devoted to this purpose. The generic name for a cup waspoculum, but the Romans borrowed many of the Greek names, such ascantharusandscyphus. Thecalixappears to have answered in popularity, though not in form, to the Greekkylix, and is probably the name by which the ornamented bowls were usually known. The names for a dish arelanx,patinaandcatinum. Another common form is theolla(Greekχύτρα), which served many purposes, being used for a cooking-pot, for a jar in which money was kept, or for a cinerary urn. The form of vase identified with this name has a spherical or elliptical body with short neck and wide mouth. Of sacrificial vases the principal was thepateraor libation-bowl, corresponding to the Greekφιάλη.
Arretine Ware.—The Latin writers, and in particular Pliny, mention numerous places in Italy, Asia Minor and elsewhere, which were famous for the production of pottery in Roman times. Pliny mentions with special commendation the “Samian Ware,” the reputation of which, he says, was maintained by Arretium (Arezzo). Samian pottery is also alluded to by other writers, and hence the term was adopted in modern times as descriptive of the typical Roman red wares with reliefs, whether found in Italy, Germany, Gaul or Britain. But it was only accepted with diffidence as a convenient name, and as early as 1840 discoveries at Arezzo made it possible to distinguish the vases found there as a local product, now known as “Arretine” ware. The name “Samian” has, however, adhered to the provincial wares and at the present day is often used even by archaeologists. But recent researches have shown that nearly all the provincial wares can be traced to Gaulish or German potteries, and, since it is implied by Pliny that “Samian” pottery is older than “Arretine,” the name may now be fairly rejected altogether, as we have rejected the name “Etruscan” for Greek pottery. The Romans probably used it as a generic term, just as we speak of “china,” and the real Samian ware is to be seen in the later Greek pottery, with reliefs, of the 3rd centuryb.c.
There were, as Pliny and other writers imply, many pottery centres in Italy, at Rhegium, Cumae, Mutina and elsewhere, as well as at Saguntum in Spain, but all were surpassed in excellence by Arretium. In more modern times its pottery came under notice even in the middle ages, and discoveries were made in the time of Leo X (about 1500) and again in the 18th century. The Arretine ware may be regarded astheRoman potterypar excellence, and its popularity extended from about 150b.c.down to the end of the 1st century of the Empire, reaching its height in the 1st centuryb.c., after which it rapidly degenerated, and its place was taken by the wares of the provinces. Its general characteristics may be summed up as follows:—(1) The fine local red clay, carefully levigated and baked very hard to a rich coral red or a colour like sealing-wax; (2) the fine red glaze, which has already been discussed; (3) the great variety of forms employed, showing the marked influence of metal-work; (4) the almost invariable presence of stamps with potters’ names. The majority of the specimens have been found at Arezzo itself, but there was a branch of the industry at Puteoli, producing pottery almost equal in merit, and it was also exported to central and eastern Europe and Spain.
The earliest examples are of black glossy ware, but the red appears to have been introduced by 100b.c., when the first potters’ stamps appear. These are usually quadrangular in form, though other shapes are found, and are impressed in the midst of the design on the ornamented vases, or on plain wares on the bottom of the interior. The number of potters’ names is very large, though some appear to have been more prolific than others, and to have employed a large number of slaves, whose names appear with their masters’ on the stamps. The best known is Marcus Perennius, whose wares take highest rank for their artistic merit, the designs being copied from good Greek models. He employed seventeen slaves, of whom the best known is Tigranes, the stamps usually appearing as M·PEREN and TIGRAN. The slave-name of Bargates is found on one of his finest vases, in the Boston Museum, the subject being the fall of Phaethon. We may suppose that the stamps for the figures were designed by the masters, but that the vases were actually moulded by the slaves. Other important artists are Calidius Strigo, who had twenty slaves; P. Cornelius, who had no less than forty; Aulus Titius, who signs himself A·TITI·FIGVL·ARRET; the Annii and the Tetii; and L. Rasinius Pisanus, a degenerate potter of the Flavian period, who imitated Gaulish wares.
The forms of the vases are all, without exception, borrowed from metal shapes and are of marked simplicity (see fig. 37, Nos. 1, 8, 9, 11). They are mostly of small size and devoid of handles, but a notable exception is a bell-shapedkrateror mixing-bowl, of which there is a very fine example in the British Museum, found at Capua and decorated with the four seasons (Plate III. fig. 62). For the decoration and subjects the potters undoubtedly drew their inspiration from the “new-Attic” reliefs of the Hellenistic period, of which thekraterjust cited is an example. So, too, are such subjects as the dancing maenads or priestesses with wicker head-dresses, or the Dionysiac scenes which are found, for instance, on the vases of Perennius. Others again are distinguished by a free use of conventional ornament, figures when they occur being merely decorative. There is throughout a remarkable variety both in the ornamentation and in the methods of composition.
Provincial Wares.—The Arretine ware, as has been noted, steadily degenerated during the 1st century of the Empire, and the manufacture of ornamental pottery appears to have entirely died out in Italy by the time of Trajan. Its place was taken by the pottery of the provinces, especially by that of Gaul, where the transference of artistic traditions led to the rise of new industrial centres in the country bordering on the Rhone and the Rhine.
As to the general characteristics of the provincial wares, that is, of the ornamented wares orterra sigillata, the clay is fine and close-grained, harder than the Arretine, and when broken shows a light red fracture; the surface is smooth and lustrous, of a brighter yet darker red colour (i.e.less like coral) than that of Arretine ware, but the tone varies with the degree of heat used. The most important feature is the fine glaze with which it is coated, similar in composition to that of the Arretine; it is exceedingly thin and transparent, and laid equally over the whole surface, only slightly brightening the color of the clay. The ornament is invariably coarser than that of Arretine ware, by which, however, it is indirectly inspired.
The vases are usually of small dimensions, consisting of various types of bowls, cups and dishes, of which two or three forms are preferred almost to the exclusion of the rest, and they frequently bear the stamp of the potter impressed on the inside or outside. Although this ware is found all over the Roman world, by far the greater portion comes from Gaul, Germany or Britain, and evidence points to two—and only two—districts as the principal centres of manufacture: the valleys of the Loire and the Rhine and their immediate neighbourhood. In the 1st centurya.d.Gaulish pottery was largely exported into Italy, and isolated finds of it occur in Spain and other parts.
The recent researches of Dr Dragendorff and M. Déchelette have shown that a chronological sequence of the pottery may be clearly traced, both in the shapes employed and in the method ofdecoration; and, further, that it is possible—at least as regards Gaul—to associate certain potters’ names and certain types of figures, though found in many places, with two centres in particular, Graufesenque near Rodez (department of Aveyron) in the district occupied by the Ruteni, and Lezoux near Clermont (department of Puy-de-Dôme) in the country of the Arverni. The periods during which these potteries flourished are consecutive, or rather overlapping, but not contemporaneous, the former being practically coincident with the 1st centurya.d., the latter with the 2nd and 3rd down to abouta.d.260, when the manufacture ofterra sigillatapractically came to an end in Gaul.
There were also certain smaller potteries, some of which mark a transition between the Italian and provincial wares, in the north of Italy and on the Rhine and upper Loire,e.g.St Remy-en-Rollat, and others of later date, as at Banassac and Montans in the latter district, but none of these produced pottery of special merit or importance. The early Rhenish wares are, strictly speaking, of a semi-Celtic or Teutonic character, while the later Germanterra sigillata, for which the principal centres were Rheinzabern near Carlsruhe and Westerndorf in Bavaria, are of similar character but inferior to the 2nd-century pottery of Lezoux. A mould from Rheinzabern is illustrated, Plate IV. fig. 66.
The ornamented vases produced in these potteries are, as we have said, almost confined to two or three varieties, which follow one another chronologically. A shape favoured at first is thekrater, which has been mentioned as one of the characteristic Arretine forms; but this enjoyed but a short term of popularity. Early in the 1st century we find a typical form of bowl in use, which, following the numeration of Dr Dragendorff’s treatise, is usually spoken of as No. 29. This is characterized by its moulded rim engraved with finely incised hatchings, and by the division of the body by a moulding into two separate friezes for the designs (fig. 36). Its ornament is at first purely decorative, consisting of scrolls and wreaths, then small animals and birds are introduced, and finally figure subjects arranged in rectangular panels or circular medallions. About the middle of the century a second variety of bowl (known as No. 30; see fig. 37) was introduced; this is cylindrical in form, and, being found both at Graufesenque and Lezoux, may be regarded as transitional in character. In the latter half of this century a new form arises (No. 37; fig. 37), a more or less hemispherical bowl which holds the field exclusively on all sites down to the termination of the potteries. In this form and in No. 30 a new system of decoration is introduced, the upper edge being left quite plain. The panels and medallions at first prevail, but are then succeeded by arcading or inverted semicircles enclosing figures, and finally after the end of the 1st century (and on form 37 only) we find the whole surface covered with a single composition of figures unconfined by borders or frames of any kind, but in a continuous frieze; this is known as the “free” style (Plate IV. fig. 69).
As regards the figure subjects, it may be generally laid down that the conceptions are good, but the execution poor. Many are obvious imitations of well-known types or works of art, and the absence of Gaulish subjects is remarkable. They include representations of gods and heroes, warriors and gladiators, hunters and animals, the two latter classes being pre-eminently popular.
The potters’ names at Graufesenque are nearly all of a common Roman type, such as Bassus, Primus, Vitalis; those at Lezoux are Gaulish in form, such as Advocisus, Butrio, Illixo or Laxtrucisa. This seems to imply that Roman influence was still strong in the earlier centre which drew its inspiration more directly from Arretium. But even the purely Roman names are sometimes converted into Gaulish forms, asMasclusfor Masculus, orTornosfor Turnus. The stamps are quadrangular in form, depressed in the surface of the vase with the letters in relief; on the plain wares they are usually in the centre of the interior, but on the ornamented vases are impressed on the exterior among the figures. The usual formula is OF (forofficina) or M (formanu)with the name in the genitive, or F, FE or FEC forfecitwith the nominative.
Besides the ordinaryterra sigillatawith figures produced in moulds we find other methods of decoration employed. In the south of France, about Arles and Orange, vases were made with medallions separately moulded and attached round the body; these have a great variety of subjects, both mythological and gladiatorial or theatrical, or even portraits of emperors. There is a remarkable specimen in the British Museum with a scene from the tragedy of theCycnus, on which Heracles and Ares are represented, with seated deities in the background (Plate IV. fig. 67). The date of these reliefs is the 3rd century after Christ.
Of the same date is a somewhat similar ware made at Lezoux. Here each figure is attached separately to the vase, and the background is filled in with foliage produced by the method known asen barbotine(slip-painting), of which we shall speak presently. The effect of these vases, which are mostly large jars orollae(Plate IV. fig. 70), is often very decorative, and there is a fine specimen in the British Museum from Felixstowe, on which the modelling is really admirable. Other good examples have been found in various parts of Britain.
The “slip-decoration” process is practically unknown in Italy, but it is found early in the 1st century of our era in Germany, and appears to have originated in the Rhine district. It is not confined to the red ware, but in the early German examples is applied on a dull grey or black background. On the continent its use is almost limited to simple decorative patterns of scrolls or foliage, but in Britain it was largely adopted, as in the well-known Castor ware made on the site of that name (Durobrivae) in Northamptonshire. Many of the vases found or made here have gladiatorial combats, hunting-scenes, or chariots executed by this method (fig. 38). The decoration was applied in the form of a thick viscous slip, usually of the same colour as the clay, but reduced to this consistency with water, and was laid on by means of a narrow tube or run from the edge of a spatula. The Castor ware appears to date from the 3rd and 4th centuriesa.d.
Painted wares are at all times rare, but were occasionally produced in Gaul, Germany and Britain. A notable class of such ware seems to have been produced in the Rhine district, represented by small jars covered with a glossy black coating, on which are painted in thick white slip inscriptions of a convivial character, such as BIBE, REPLE, DA VINUM, or VIVAS (Plate IV. fig. 68). A very effective ware, obviously imitating cut glass, by means of sharply incised patterns, was made at Lezoux in both the red and black varieties.
Literature.—Dragendorff inBonner Jahrbücher, xcvi. 37 ff.; Déchelette,Vases céramiques de la Gaule romaine(1904); Walters,Ancient Pottery, ii. chaps, xxi.-xxiii.;British Museum Catalogue of Roman Pottery(1908).
Literature.—Dragendorff inBonner Jahrbücher, xcvi. 37 ff.; Déchelette,Vases céramiques de la Gaule romaine(1904); Walters,Ancient Pottery, ii. chaps, xxi.-xxiii.;British Museum Catalogue of Roman Pottery(1908).
(H. B. Wa.)
Persian, Syrian, Egyptian and Turkish Pottery9
Formerly, in all general accounts of the potter’s art, it was the custom to pass over the period between the fall of the Roman empire and the appearance of the beautiful Persian and Syrian pottery of the early middle ages, as if the intervening centuries had produced nothing worthy of note. Even yet the successive steps by which this beautiful art arose are largely matters of inference and deduction, but it must be borne in mind that while the Greeks and Romans made singularly little use of glaze and painted colour, the Egyptians and the inhabitants of Syria and Mesopotamia had long been noted for their skill in this direction. In discussing the pottery of these peoples we have already pointed out at what a very early period they had developed the production of rich and beautiful coloured glazes—the Egyptians as a jewel-like decoration of small pieces made in a very sandy paste, or actually carved from stone, and the Assyrians, on a bolder scale, in their glazed and coloured brickwork. Though the Egyptian and Syrian empires were overthrown, the peoples of these countries remained; and, as we are now aware, carried on their traditional craft, though in a less splendid way. There is abundant evidence that pottery was made in the Egypt of Roman times and later with rich turquoise blue and yellow glazes, though the potters had learned to produce this glaze on a material containing more clay and less sand than that used in earlier days. We know also that they had learned that the addition of lead oxide to a glaze enabled such glaze to be applied on vessels formed from clay which was sufficiently plastic to be shaped on the wheel. This knowledge was not confined to Egypt, but appears to have been spread over Syria and parts of Asia Minor; and throughout the Byzantine empire many forms of pottery were made which were clearly the starting-points of much of the fine pottery produced in Europe in later times. We find, for instance, side by side, a manufacture of bowls, dishes and vases of very simple shape, yet made of two distinct materials: (1) a whitish sandy body on which turquoise blue, green or even white glaze, consisting mainly of silicates of soda and lime, was used either without ornament or with simple painted patterns in black or cobalt blue under the glaze; (2) similar vessels made of a lightish red clay, also rather sandy and porous, coated with a white slip (pipeclay or impure kaolin) covered with a yellowish lead glaze. These vessels were decorated in a variety of ways: (1)Graffiati; patterns cut or scratched through the coating of white slip while it was still soft, down to the red ground, so that when the vessel was glazed it displayed a pattern in dark upon a light ground. (2) Yellow and red ochre and copper scales were rudely “dabbed” over the white slip surface, so that when the vessel was glazed it presented a marbled or mottled appearance with touches of red, yellow, brown or green, on a yellowish-white ground. (See the section onEgyptian potteryabove.) (3) Oxides of copper or iron were added to the lead glaze, and the resulting green or yellow glazes were applied to plain vases or to vessels decorated with moulded reliefs. In all these methods we see the continuation of old tradition in simpler forms, but we shall also see that these, in their turn, became the starting-point of much of the medieval pottery of Europe, particularly of Italy and the other southern countries.
In the same way, a little farther east, the Persians of Sassanian times seem to have preserved some of the traditions of the potters of Assyria, just as they inherited their skill; and the Assyrian device of raising strong brown outlines round a design to control the flow of coloured glazes, which is exemplified in the Frieze of Archers in the Louvre, was carried on by them, for it appears unchanged in the tiles of the Mosque of Mahommed I. built at Brusa in the 15th century. The intercourse between the Persian and Byzantine empires at this time must have led to a general diffusion of technical knowledge among the pottery centres of the various countries round the eastern end of the Mediterranean, though our knowledge is too fragmentary to furnish sufficient data for any definite placing of the progress made. Our information is mainly derived from the examination of the rubbish mounds at Fostat, or Old Cairo, in Egypt, by Dr Fouquet, and by eager inquirers like Henry Wallis. Fostat was built ina.d.640 by Amr and destroyed in the 12th century; partially rebuilt, it was given over to pillage in 1252 by a Mameluke sultan, and all that remains is the Old Cairo of to-day, the rest of the site being covered with accumulated rubbish heaps. In the same way Rhagae or Rai, one of the ancient capitals of Persia, the site of which lies a few miles east of Teheran, was destroyed about 1220 by Jenghiz Khan. Like Fostat it was partially rebuilt, but was destroyed again in the following century, so that its existence practically ceased in the 14th century. Rhagae was once an important centre of the ceramic industry, but this was transferred to the neighbouring town of Veramin, in the 13th century. Excavations have also been made on the site of Rakka, near Aleppo, in Syria, and from all these sources, and a few others ofminor importance, much interesting light has been thrown on the development of the potter’s art in these countries during the period between the 4th and 12th centuries. Yet, until systematic excavations have been made in Persia, Anatolia, Syria and the Delta, on the same scale as those which have proved so valuable in Greece, Crete, Cyprus and the valley of the Nile, we cannot hope to possess sound chronological data of the developments of the arts in these countries. Meantime the exact share which should be allotted to each district for its discoveries will remain ground of contention for scholars of conflicting schools, though there can be little doubt that Egypt and the southern part of Syria played a more important part than has generally been supposed in the development of the potter’s art at this period.
Persian Pottery.—The most important pottery of the nearer East, whether considered on its own merits or from the influence it has exercised on the pottery of later times, is that so highly valued by collectors under the distinctive name of Persian; though much that passes under that name may not have been made in Persia. From the 10th to the 16th centuries the craftsmen of Persia were perfect masters of decorative design and colour; and, as potters, they possessed a sense of the forms proper to clay, such as none of the great races of antiquity ever exhibited. The shapes of Greek pottery speak more strongly of metal than of clay, but the best Persian work exhibits a feeling for the material that has rarely been equalled. The shapes are not only true clay-shapes but they are designed so as best to exhibit the qualities of the glaze and colour with which they were to be decorated. Certainly from the 12th to the 16th centuries the pottery of the Persians must rank among the greatest achievements of the potter’s art. The ware was shaped from various mixtures such as we have already spoken of—but whether its body was a mixture of white clay with a large proportion of sand, or some inferior clay that burnt to a yellowish or red tint, and was surfaced with a fine white coating of siliceous slip, or with a mixture of soda-glass, clay and oxide of tin, which made it whiter still—the one aim was to produce a white pottery. On this white ground—with a coarsish absorbent surface—beautiful patterns, in conventional floral or animal forms, were deftly painted in cobalt-blues, manganese-purples, copper-greens and turquoise, with mixtures for intermediate tints; while a strong brownish-black outline colour was compounded by mixing the oxides of iron and manganese, to be turned into a fine, still black by the addition of a trace of cobalt and later of oxide of chromium. Over this freely painted colour, often used in broad flat masses, a singularly limpid alkaline glaze, generally of considerable thickness, was fired until it just fused; and the resultant effect is of the most rich and brilliant colour relieved on a ground of slightly toned white. Judging from fragments which have been found at Rai, and which can scarcely therefore be later than the 13th century, we find the characteristic Persian style of ornament already developed; dumpy little figures kneeling, standing or riding on grass between cypress trees, or animals and birds similarly disposed, with conventional borders and bands of Cufic inscriptions. Another well-known type of pattern consists of highly conventionalized floral ornament which often runs to a beautiful tracery of “arabesque” lines. The drawing is generally finely outlined with brown or black (a survival of the ancient Assyrian practice), and in the earliest pieces the flat washes of colour are laid in only in cobalt-blue, turquoise or green from copper, and shades of purple and brown from manganese. From the 16th century onwards Chinese influence is strongly felt both in the designs and in the colour schemes, particularly in the wares painted with patterns in blue only (fig. 39), which sometimes carry the imitation of Chinese porcelain so far as to bear forged Chinese marks. Finally, Shah Abbas I. (1587-1629) is said to have brought a number of Chinese artificers, among them many potters, to Ispahan, and we find that Chinese porcelain was largely painted at King-tê-Chên, with blue decorations in the Persian taste, so that we cannot be surprised at the growth of a hybrid Perso-Chinese style of decoration. From this period, however, Persian pottery deteriorated both in its technical and artistic aspects. Crudely moulded figures in fairly high relief, coloured with an opaque yellow and green as well as with transparent blue and turquoise, began to make their appearance, especially on the famous Persian tiles; and in the 18th century the brown and black outlines of the drawing (a most valuable decorative resource) vanish, and we get brighter and more glittering, yet poorer colours, including a rose-red enamel fired over the glaze, evidently imitated from the Chinesefamille-roseporcelains of the 18th century.
The finest work appears to have been produced from the 11th to the 14th centuries; yet so imperfect is our knowledge of what is truly Persian, Syrian or Egyptian, that we are forced to accept many conventional names that have perhaps little but custom to recommend them. There is, for instance, an important class of pottery known, until recently, only from a few remarkably handsome vases, and once called “Siculo-Arab” because these few examples had been mostly found in Sicily. This ware is characterized by its fine quality and its distinguished ornament—leaf-shaped panels with arabesques; interlacing patterns; striped and dotted bands; friezes of animals or birds amidst flowers and foliage, inscriptions, &c.; all strongly and firmly drawn in black or brown outlines and washed in with a very pure cobalt-blue or with turquoise. In spite of the resemblance of these pieces to the oldest Persian wares, we know that bowls, dishes, vases and spoilt pieces of the same kind have been dug up on the site of Rakka near Aleppo; similar ware has been found at Fostat, together with evidences of local manufacture, and occasional pieces have been brought from Persia; so that probably this distinguished ware was made at Rakka in Syria between the 9th and the 13th centuries, and was afterwards made by Syrian potters both in Persia and Egypt.
Other Persian Wares.—We have already spoken of the prevalent use of coloured glazes in all the countries of the nearer East—from Egypt to Persia—from remote times, either as the sole colour decoration or in conjunction with modelled or painted ornament. The fragments from Rai and Fostat include rich turquoise glazes (derived from the ancient Egyptian), deep and light-green glazes containing lead and copper, imitations of ancient Chinese céladon-green, a brownish-purple glaze, a coffee-brown glaze and a deep cobalt-blue glaze.10All these may befound either on plain vases, or on vessels with modelled ornament; or covering delicate floral or arabesque patterns painted in white slip or incised in the paste. Sometimes, even at this early period, there are traces of applied gold-leaf attached, but not fired, to the glaze.
At a very early period, too, we find those beautiful bowls, dishes and vases decorated with geometrical or arabesque patterns in a singularly still underglaze black, and covered with the blue turquoise or green copper glazes. This characteristic and beautiful ware is common to Persia, Syria and Egypt in Saracen times, and it was soon prized in Europe, as is shown by the famous fragment found by the late Mr Drury Fortnum built into the outer walls of S. Cecilia in Pisa, where it was apparently placed in the 12th century.11
At a later date a shining black glaze made its appearance, and in the 13th century pale and lapis-lazuli blues, while there is a comparatively modern sage-green glaze found only on pieces bearing patterns modelled in low relief.
Persian Porcelain.—This beautiful and somewhat mysterious ware—often called “Gombroon” ware—apparently made its appearance in the 13th century, though the bulk of the known examples are not earlier than the 17th or 18th century. The ware is quite translucent and is of soft and delicate texture. Unlike Chinese porcelain, it was made from a mixture of pipe-clay and glass, and was glazed with a soft lead glaze; so that a fragment of it would melt to an opaque glass in an ordinary porcelain oven. It is principally met with in the form of dishes, bowls (often mounted on feet) and saucers. The pieces are generally very thin and are either perfectly plain or bear flutings or simple wavy patterns incised in the paste. Most characteristic and beautiful is the decoration by means of delicate perforations either straight or lozenge-shaped. In the finest pieces the perforations are filled with glaze, and then they form a decoration analogous to the well-known “rice-grain” decoration of the Chinese. Occasional pieces are found decorated with colour, either a delicate green, producing an effect like pale bright céladon, or the well-known Persian blue ground; and this is sometimes decorated with lustre patterns. Nowhere can this rare and delicately beautiful ware be so well studied as in the Victoria and Albert Museum.
Lustred Ware.—The decoration of pottery with iridescent metallic films is one of the most astonishing and beautiful inventions ever made by the potter. Hitherto we have seen only coloured clays, coloured glazes, or colours fired under the glaze, but we are now brought face to face with a colour effect produced by refiring the finished glazed pieces, at a lower temperature, with pigments painted upon the glaze (fig. 40; see also Plate V. 13th-century Persian lustre). How such a practice originated is probably an idle speculation, but it may have come through repeated attempts to decorate pottery with gold. If gold was painted under the glazes of these ancient vases, it would probably vanish and leave no trace; but gold, alloyed with much silver, applied over the finished glaze and refired, in the attempt to make it adhere, may have given the first films of iridescent colour. We know certainly that before the 13th century the elements of the process had been mastered, and that the potters of the nearer East had learnt that by mixing some compound of silver (doubtless the sulphide) with clay, and painting the mixture on the finished vase, which was refired in such a way that the pieces were only raised to a dull red heat and were then exposed to the vapours of the wood-fuel, glowing lustrous patterns were left on the ware that looked like metal—but metal shot over with all the hues of the rainbow, golden, rosy, purple and green. Numerous fragments of this lustred pottery had been disinterred from the site at Rhagae, and it was therefore assumed that the beautiful process was of Persian origin, particularly as most of the examples then known bore designs of distinctly Persian style. We are now inclined to think that the process really arose in Egypt or in Syria, and was carried eastward to Persia, just as it was afterwards carried westward to Spain. In support of this view there is the written record of the Persian traveller Nasiri Khosrau, who visited Old Cairo in the 11th century (1035-1042). He was apparently familiar with the pottery of his own country, and notes all the novel forms that he found in the bazaars of Old Cairo, which was both a great trading emporium for the traffic of East and West, and a pottery centre of note. He mentions, specially, certain translucent bowls of earthenware decorated with colours resembling a stuff called “bougalemoun,” “the tints changing according to the position which one gives to the vase.” Such a description could only apply to “lustred” pottery, and it would seem as if this process must have been known in Egypt or Syria before it was practised in Persia (see Plate V., 13th-century Syro-Persian). In any case the secret was soon carried to Persia, for we have ample evidence that it was practised at Rhagae in the next century.
The earliest dated example of Persian lustred ware is a star-shaped tile of the yeara.d.1217 (a.h.614), decorated with spotted hares, heraldically confronted, in a ground of lustre relieved by dots and curls, and surrounded by an inscribed border. A vase in the Godman collection bears the datea.d.1231 (a.h.629), and some of the well-known “star and cross” tiles from Veramin belong to the yeara.d.1262. The early Persian lustre is chiefly known to us through the tiles with which the walls of mosques and public buildings were decorated; the more ephemeral vases, bowls and dishes have survived in smaller numbers and very rarely in perfect condition. Common motives of decoration were animals and birds (sometimes showing Chinese influence), the hare and the deer being favourites; roughly drawn sack-like figures of men and women, mounted or on foot (probably heroes of Persian legend), conventional foliage and arabesques. The designs are usually reserved in a lustred ground, which is relieved by small scrolls, curls and dots etched in the lustre (as though the glazed piece had been covered all over with the lustre mixture and the ornament scratched out of this when it was dry), and showing beneath the ivory-white tin-enamel with which the early wares are generally coated. The lustre itself when viewed directly may look like some golden or deep chocolate-brown colour, but as the piece is turned to catch a side-light this deep colour is seen to bear a thin iridescent film, which glows with golden, green, purple or ruby-red metallicreflets. On the earliest examples the decoration is often entirely in lustre, but later, lustre is often used to eke out a pattern painted with masses of pale cobalt-blue or turquoise under the glaze. Similar tiles with rather more elaborate ornament bear 14th-century dates, and another variety has parts of the decoration, more particularly the large letters of the inscriptions, raised in low relief and heightened with blue. Yet another class, belonging to the 14th century, has a fine dark-blue alkaline glaze,with designs in low relief, picked out with scrolls and arabesques in white enamel or bold floral sprays in leaf-gold. Lustre is frequently found applied to the rich cobalt-blue ground, and there are still existing a few magnificent vases which show the artistic possibilities of this scheme of decoration. It should be noted that when the pieces are in the round, the pattern is usually painted in lustre and not reserved in a lustre ground as on the flat tiles. In the later examples the tin-enamel was replaced entirely by white slip, and the lustre decoration continued in use until the end of the reign of Shah Abbas I. (1587-1629). To the last period belong many charming bowls, narghilis, cups and dishes in a brown lustre, with rubyreflets, on a white or a deep blue ground; this ware is pure white in substance and generally translucent, and the pieces are occasionally signed (seePersian porcelainabove).
Damascus Ware.—This time-honoured name (for “Damas Ware” was often mentioned in medieval inventories, and appears to have included many varieties of oriental pottery which were highly prized in Italy, France and England in the middle ages)12forms rather a puzzle nowadays for the archaeologist, for many diverse wares have been included under this title, some of which were not made at Damascus. Yet Damascus is one of the oldest cities in the world, and has seen unnumbered dynasties come and go around its desert-fringed oasis. An important centre of caravan traffic, a nexus of palpitating life from east and west, north and south, we cannot wonder if it developed a special pottery of its own, tinged with something of a cosmopolitan spirit. Formerly the Damascus wares were treated as a variety of the Persian pottery we have just described, but the best examples of the class now known under this name exhibit a mingling of various influences such as we might expect, and have well-marked affinities both with the Persian wares and those brilliant productions now commonly recognized as Syrian and Turkish, while even far-off echoes of Chinese decorative mannerisms are not wanting. The characteristic Damascus ware of the collector is marked by its quality; the ground is of very clear white, the colours are pure and brilliant, and the vessels, whether dishes or vases, are soundly made. The decoration, which is purely floral or conventional, recalls the more formal Persian style, but the colours recall those of the Turkish pottery with one remarkable substitution. The piled-up red-clay pigment of the latter is absent, but where it would inevitably occur in the design of a Turkish piece its place is taken by a purple made from manganese, which is often thin and rather washy in quality. Fine examples of this famous ware are to be seen in the British Museum and in the Louvre; its characteristic style of pattern is well shown in the 16th-century Damascus piece reproduced in Plate V. Another splendid example is the lamp from the Mosque of Omar at Jerusalem, also in the British Museum (fig. 41); and this has generally been classed with the Damascus wares, though its colouring and its technique belong rather to Lower Syria or to Egypt. This magnificent piece bears a dated inscription, “In the year 956 in the monthJemazi-l-oola. The painter is the poor and humble Mustafa.” This is reckoned as Junea.d.1549. It may be remarked that our difficulties of identification are increased by the fact that, under Arab rule, Syrian and Persian potters were at work in Damascus, in Old Cairo and elsewhere. Among the Fostat fragments classified by Dr Fouquet are many bearing the signatures of Syrian workmen. In the 15th and 16th centuries, too, imitations of Chinese blue-and-white porcelain became common throughout the nearer East, and quantities of fragments have been found at Fostat, Ephesus and elsewhere.
Turkish Pottery.—This beautiful and striking ware, formerly called Persian, and till lately Rhodian because Rhodes was a known centre of manufacture, seems to have been fabricated in all the countries overrun by the Ottoman Turks in the 13th century, so that the name “Turkish,” in spite of some opposition, is now generally applied to it. (See fig. 42; and the 16th-century Rhodian or Turkish pieces, Plate V.) It has a fine white body of the usual sandy texture, covered, as a rule, with a wash of pure white slip; it is painted in strong brilliant colours, chiefly blue, turquoise, green, and a peculiar red pigment which is heaped up in palpable relief—the whole of the ornament being outlined with black or dark green. The ware was glazed with an alkaline glaze of great depth, so that the colours soften and sometimes run, producing one of the most brilliant and attractive of all the oriental wares. In certain districts the white ground was not used, but over it a slip of the red colour (Armenian bole), varying in strength from bright red to pale salmon, was laid over the piece, reserving the pattern only in the white slip, which consequently lies lower than the red ground. Other examples are known where the ground has been covered with lavender, blue, sage, apple and turquoise greens, chocolate or coffee-brown, and the sumptuous effect of the whole was often increased by the application of gold-leaf over the fired glaze. The decorative motives are distinguished from those of the Persian wares by a breadth and boldness which are in keeping with the brilliant, and not always harmonious, colouring. They include, it is true, the Persian arabesque, the floral scroll with feathery leaf, the thistle-bloom and the cypress tree, but the naturalistic treatment which permits immediate recognition of the favourite Turkish flowers such as the tulip, hyacinth, carnation, fritillary, cornflower and lily (some of which were imported into Europe by the Turks), is as original and distinctive as the arrangement of the different elements of the design is artistic and charming. Other styles of design include formal patterns and diapers, rarely human and animal figures, and occasionally armorial devices and ships. Tiles of this ware were extensively used for lining the walls of public buildings, replacing the carpets and textile hangings which their designs so freely imitated. Of domestic articles, dishes are the most numerous, though vases, ewers, sprinklers, jugs, tankard-shaped flower-holders, covered bowls and mosque lamps are also plentiful. The tiles are found in all parts of the Turkish empire, though they were probably made at certain centres, such as Nicaea (which gave its name to the ware in the 16th century and no doubt supplied many of the mosques in Constantinople), Kutaia, Demitoka, Lindus and other centres in Rhodes and Damascus. Individual wares cannot bedistinguished, except in some measure those of Damascus and Kutaia. A small jug in the Godman Collection has an Armenian inscription stating that it was made by “Abraham of Kutaia” in the 16th century. A few fine bowls and vases, painted in a beautiful blue with Persian arabesques and rosette scrolls, recalling Chinese porcelains of the Ming dynasty, but of very characteristic appearance, are also attributed to this place; and later, in the 18th and up to the end of the 19th century, an inferior ware was largely manufactured here. This late ware usually takes the form of small objects—plates, cups, jugs, egg-shaped ornaments, &c.—with a thin, well-potted, white body and slight patterns of radiating leaves, scale diapers, &c., in blue, black and yellow. Turkish pottery was at its best in the 16th and the early part of the 17th century, and though good tile work of later date exists, the general pottery deteriorated before the 18th century. An inferior ware of poor colour is still produced in Turkey, Persia and Syria, and some attempt has been made of late to revive the old lustre decoration, but the results are not likely to be mistaken for those of old times.