Chapter 9

In 1897 appeared Joseph Reinach’s edition of theŒuvres oratoires de Challemel-Lacour.

CHALLENGE(O. Fr.chalonge, calenge, &c., from Lat.calumnia, originally meaning trickery, fromcalvi, to deceive, hence a false accusation, a “calumny”), originally a charge against a person or a claim to anything, a defiance. The term is now particularly used of an invitation to a trial of skill in any contest, or to a trial by combat as a vindication of personal honour (seeDuel), and, in law, of the objection to the members of a jury allowed in a civil action or in a criminal trial (seeJury).

“CHALLENGER” EXPEDITION.The scientific results of several short expeditions between 1860 and 1870 encouraged the council of the Royal Society to approach the British government, on the suggestion of Sir George Richards, hydrographer to the admiralty, with a view to commissioning a vessel for a prolonged cruise for oceanic exploration. The government detailed H.M.S. “Challenger,” a wooden corvette of 2306 tons, for the purpose. Captain (afterwards Sir) George Nares was placed in command, with a naval crew; and a scientific staff was selected by the society with Professor (afterwards Sir) C. Wyville Thomson as director. The staff included Mr (afterwards Sir) John Murray and Mr H.N. Moseley, biologists; Dr von Willemoes-Suhm, Commander Tizard, and Mr J.Y. Buchanan, chemist and geologist. A complete scheme of instructions was drawn up by the society. The “Challenger” sailed from Portsmouth in December 1872. For nearly a year the work of the expedition lay in the Atlantic, which was crossed several times. Teneriffe, the Bermudas, the Azores, Madeira, the Cape Verd Islands, Bahia and Tristan da Cunha were successively visited, and in October 1873 the ship reached Cape Town. Steering then south-east and east she visited the various islands between 45° and 50° S., and reached Kerguelen Island in January 1874. She next proceeded southward about the meridian of 80° E. She was the first steamship to cross the Antarctic circle, but the attainment of a high southerly latitude was not an object of the voyage, and early in March the ship left the south polar regions and made for Melbourne. Extensive researches were now made in the Pacific. The route led by New Zealand, the Fiji Islands, Torres Strait, the Banda Sea, and the China Sea to Hong Kong. The western Pacific was then explored northward to Yokohama, after which the “Challenger” struck across the ocean by Honolulu and Tahiti to Valparaiso. She then coastedsouthward, penetrated the Straits of Magellan, touched at Montevideo, recrossed the Atlantic by Ascension and the Azores, and reached Sheerness in May 1876. This voyage is without parallel in the history of scientific research. The”Challenger” Reportwas issued in fifty volumes (London, 1880-1895), mainly under the direction of Sir John Murray, who succeeded Wyville Thomson in this work in 1882. Specialists in every branch of science assisted in its production. The zoological collections alone formed the basis for the majority of the volumes; the deep-sea soundings and samples of the deposits, the chemical analysis of water samples, the meteorological, water-temperature, magnetic, geological, and botanical observations were fully worked out, and a summary of the scientific results, narrative of the cruise and indices were also provided.

See also Lord G. Campbell,Log Letters from the “Challenger”, (1876); W.J.J. Spry,Cruise of H.M.S. “Challenger”(1876); Sir C. Wyville Thomson,Voyage of the “Challenger,” The Atlantic, Preliminary Account of General Results(1877); J.J. Wild,At Anchor; Narrative of Experiences afloat and ashore during the Voyage of H.M.S. “Challenger”(1878); H.N. Moseley,Notes by a Naturalist on the “Challenger”(1879).

CHALLONER, RICHARD(1691-1781), English Roman Catholic prelate, was born at Lewes, Sussex, on the 29th of September 1691. After the death of his father, who was a rigid Dissenter, his mother, left in poverty, lived with some Roman Catholic families. Thus it came about that he was brought up as a Roman Catholic, chiefly at the seat of Mr Holman at Warkworth, Northamptonshire, where the Rev. John Gother, a celebrated controversialist, officiated as chaplain. In 1704 he was sent to the English College at Douai, where he was ordained a priest in 1716, took his degrees in divinity, and was appointed professor in that faculty. In 1730 he was sent on the English mission and stationed in London. The controversial treatises which he published in rapid succession attracted much attention, particularly hisCatholic Christian Instructed(1737), which was prefaced by a witty reply to Dr Conyers Middleton’sLetters from Rome, showing an Exact Conformity between Popery and Paganism. Middleton is said to have been so irritated that he endeavoured to put the penal laws in force against his antagonist, who prudently withdrew from London. In 1741 Challoner was raised to the episcopal dignity at Hammersmith, and nominated co-adjutor with right of succession to Bishop Benjamin Petre, vicar-apostolic of the London district, whom he succeeded in 1758. He resided principally in London, but was obliged to retire into the country during the “No Popery” riots of 1780. He died on the 12th of January 1781, and was buried at Milton, Berkshire. Bishop Challoner was the author of numerous controversial and devotional works, which have been frequently reprinted and translated into various languages. He compiled theGarden of the Soul(1740 ?), which continues to be the most popular manual of devotion among English-speaking Roman Catholics, and he revised an edition of the Douai version of the Scriptures (1749-1750), correcting the language and orthography, which in many places had become obsolete. Of his historical works the most valuable is one which was intended to be a Roman Catholic antidote to Foxe’s well-known martyrology. It is entitledMemoirs of Missionary Priests and other Catholicks of both Sexes who suffered Death or Imprisonment in England on account of their Religion, from the year 1577 till the end of the reign of Charles II.(2 vols. 1741, frequently reprinted). He also published anonymously, in 1745, the lives of English, Scotch and Irish saints, under the title ofBritannia Sancta, an interesting work which has, however, been superseded by that of Alban Butler.

For a complete list of his writings see J. Gillow’sBibl. Dict. of Eng. Cath.i. 452-458; Barnard,Life of R. Challoner(1784); Flanagan,History of the Catholic Church in England(1857); there is also a critical history of Challoner by Rev. E. Burton.

CHALMERS, ALEXANDER(1750-1834), Scottish writer, was born in Aberdeen on the 29th of March 1759. He was educated as a doctor, but gave up this profession for journalism, and he was for some time editor of theMorning Herald. Besides editions of the works of Shakespeare, Beattie, Fielding, Johnson, Warton, Pope, Gibbon, Bolingbroke, he publishedA General Biographical Dictionaryin 32 vols.(1812-1817); aGlossary to Shakspeare(1797); an edition of Steevens’s Shakespeare (1809); and theBritish Essayists, beginning with theTatlerand ending with theObserver, with biographical and historical prefaces and a general index. He died in London on the 19th of December 1834.

CHALMERS, GEORGE(1742-1825), Scottish antiquarian and political writer, was born at Fochabers, a village in the county of Moray, in 1742. His father, James Chalmers, was a grandson of George Chalmers of Pittensear, a small estate in the parish of Lhanbryde, now St Andrews-Lhanbryde, in the same county, possessed by the main line of the family from about the beginning of the 17th to the middle of the 18th century. After completing the usual course at King’s College, Aberdeen, young Chalmers studied law in Edinburgh for several years. Two uncles on the father’s side having settled in America, he visited Maryland in 1763, with the view, it is said, of assisting to recover a tract of land of some extent about which a dispute had arisen, and was in this way induced to commence practice as a lawyer at Baltimore, where for a time he met with much success. Having, however, espoused the cause of the Royalist party on the breaking out of the American War of Independence, he found it expedient to abandon his professional prospects in the New World, and return to his native country. For the losses he had sustained as a colonist he received no compensation, and several years elapsed before he obtained an appointment that placed him in a state of comfort and independence.

In the meantime Chalmers applied himself with great diligence and assiduity to the investigation of the history and establishment of the English colonies in North America; and enjoying free access to the state papers and other documents preserved among what were then termed the plantation records, he became possessed of much important information. His work entitledPolitical Annals of the present United Colonies from their Settlement to the Peace of 1763, 4to, London, 1780, was to have formed two volumes; but the second, which should have contained the period between 1688 and 1763, never appeared. The first volume, however, is complete in itself, and traces the original settlement of the different American colonies, and the progressive changes in their constitutions and forms of government as affected by the state of public affairs in the parent kingdom. Independently of its value as being compiled from original documents, it bears evidence of great research, and has been of essential benefit to later writers. Continuing his researches, he next gave to the worldAn Estimate of the Comparative Strength of Britain during the Present and Four Preceding Reigns, London, 1782, which passed through several editions. At length, in August 1786, Chalmers, whose sufferings as a Royalist must have strongly recommended him to the government of the day, was appointed chief clerk to the committee of privy council on matters relating to trade, a situation which he retained till his death in 1825, a period of nearly forty years. As his official duties made no great demands on his time, he had abundant leisure to devote to his favourite studies,—the antiquities and topography of Scotland having thenceforth special attractions for his busy pen.

Besides biographical sketches of Defoe, Sir John Davies, Allan Ramsay, Sir David Lyndsay, Churchyard and others, prefixed to editions of their respective works, Chalmers wrote a life of Thomas Paine, the author of theRights of Man, which he published under the assumed name of Francis Oldys, A.M., of the University of Pennsylvania; and a life of Ruddiman, in which considerable light is thrown on the state of literature in Scotland during the earlier part of the last century. His life of Mary, Queen of Scots, in two 4to vols., was first published in 1818. It is founded on a MS. left by John Whitaker, the historian of Manchester; but Chalmers informs us that he found it necessary to rewrite the whole. The history of that ill-fated queen occupied much of his attention, and his last work,A Detection of the Love-Letters lately attributed in Hugh Campbell’s work to Mary Queen of Scots, is an exposure of an attempt to represent as genuine some fictitious letters said to have passed between Mary and Bothwellwhich had fallen into deserved oblivion. In 1797 appeared hisApology for the Believers in the Shakespeare Papers which were exhibited in Norfolk Street, followed by other tracts on the same subject. These contributions to the literature of Shakespeare are full of curious matter, but on the whole display a great waste of erudition, in seeking to show that papers which had been proved forgeries might nevertheless have been genuine. Chalmers also took part in the Junius controversy, and inThe Author of Junius Ascertained, from a Concatenation of Circumstances amounting to Moral Demonstration, Lond. 1817, 8vo, sought to fix the authorship of the celebrated letters on Hugh Boyd. In 1824 he publishedThe Poetical Remains of some of the Scottish Kings, now first collected; and in the same year he edited and presented as a contribution to the Bannatyne ClubRobene and Makyne and the Testament of Cresseid, by Robert Henryson. His political writings are equally numerous. Among them may be mentionedCollection of Treaties between Great Britain and other Powers, Lond. 1790, 2 vols. 8vo;Vindication of the Privileges of the People in respect to the Constitutional Right of Free Discussion, &c., Lond. 1796, 8vo, published anonymously;A Chronological Account of Commerce and Coinage in Great Britain from the Restoration till 1810, Lond. 1810, 8vo;Opinions of Eminent Lawyers on various points of English Jurisprudence, chiefly concerning the Colonies, Fisheries, and Commerce of Great Britain, Lond. 1814, 2 vols. 8vo;Comparative Views of the State of Great Britain before and since the War, Lond. 1817, 8vo.

But Chalmers’s greatest work is hisCaledonia, which, however, he did not live to complete. The first volume appeared in 1807, and is introductory to the others. It is divided into four books, treating successively of the Roman, the Pictish, the Scottish and the Scoto-Saxon periods, from 80 to 1306A.D.In these we are presented, in a condensed form, with an account of the people, the language and the civil and ecclesiastical history, as well as the agricultural and commercial state of Scotland during the first thirteen centuries of our era. Unfortunately the chapters on the Roman period are entirely marred by the author’s having accepted as genuine Bertram’s forgeryDe Situ Britanniae; but otherwise his opinions on controverted topics are worthy of much respect, being founded on a laborious investigation of all the original authorities that were accessible to him. The second volume, published in 1810, gives an account of the seven south-eastern counties of Scotland—Roxburgh, Berwick, Haddington, Edinburgh, Linlithgow, Peebles and Selkirk—each of them being treated of as regards name, situation and extent, natural objects, antiquities, establishment as shires, civil history, agriculture, manufactures and trade, and ecclesiastical history. In 1824, after an interval of fourteen years, the third volume appeared, giving, under the same headings, a description of the seven south-western counties—Dumfries, Kirkcudbright, Wigtown, Ayr, Lanark, Renfrew and Dumbarton. In the preface to this volume the author states that the materials for the history of the central and northern counties were collected, and that he expected the work would be completed in two years, but this expectation was not destined to be realized. He had also been engaged on a history of Scottish poetry and a history of printing in Scotland. Each of them he thought likely to extend to two large quarto volumes, and on both he expended an unusual amount of enthusiasm and energy. He had also prepared for the press an elaborate history of the life and reign of David I. In his later researches he was assisted by his nephew James, son of Alexander Chalmers, writer in Elgin.

George Chalmers died in London on the 31st of May 1825. His valuable and extensive library he bequeathed to his nephew, at whose death in 1841 it was sold and dispersed. Chalmers was a member of the Royal and Antiquarian Societies of London, an honorary member of the Antiquarian Society of Scotland, and a member of other learned societies. In private life he was undoubtedly an amiable man, although the dogmatic tone that disfigures portions of his writings procured him many opponents. Among his avowed antagonists in literary warfare the most distinguished were Malone and Steevens, the Shakespeare editors; Mathias, the author of thePursuits of Literature; Dr Jamieson, the Scottish lexicographer; Pinkerton, the historian; Dr Irving, the biographer of the Scottish poets; and Dr Currie of Liverpool, But with all his failings in judgment Chalmers was a valuable writer. He uniformly had recourse to original sources of information; and he is entitled to great praise for his patriotic and self-sacrificing endeavours to illustrate the history, literature and antiquities of his native country.

(J. M‘D.)

CHALMERS, GEORGE PAUL(1836-1878), Scottish painter, was born at Montrose, and studied at Edinburgh. His landscapes are now more valued than the portraits which formed his earlier work. The best of these are “The End of the Harvest” (1873), “Running Water” (1875), and “The Legend” (in the National Gallery, Edinburgh). He became an associate (1867) and a full member (1871) of the Scottish Academy.

CHALMERS, JAMES(1841-1901), Scottish missionary to New Guinea, was born at Ardrishaig in Argyll. After serving in the Glasgow City Mission he passed through Cheshunt College, and, being accepted by the London Missionary Society, was appointed to Rarotonga in the South Pacific in 1866. Here the natives gave him the well-known name “Tamate.” After ten years’ service, especially in training native evangelists, he was transferred to New Guinea. In addition to his enthusiastic but sane missionary work, Chalmers did much to open up the island, and, with his colleague W.G. Lawes, gave valuable aid in the British annexation of the south-east coast of the island. On the 8th of April 1901, in company with a brother missionary, Oliver Tomkins, he was killed by cannibals at Goaribari Island. R.L. Stevenson has left on record his high appreciation of Chalmers’s character and work.

Chalmers’sAutobiography and Letterswere edited by Richard Lovett in 1902, who also wrote a popular life calledTamate.

CHALMERS, THOMAS(1780-1847), Scottish divine, was born at Anstruther in Fifeshire, on the 17th of March 1780. At the age of eleven he was entered as a student at St Andrews, where he devoted himself almost exclusively to mathematics. In January 1799 he was licensed as a preacher of the Gospel by the St Andrews presbytery. In May 1803, after attending further courses of lectures in Edinburgh, and acting as assistant to the professor of mathematics at St Andrews, he was ordained as minister of Kilmany in Fifeshire, about 9 m. from the university town, where he continued to lecture. His mathematical lectures roused so much enthusiasm that they were discontinued by order of the authorities, who disliked the disturbance of the university routine which they involved. Chalmers then opened mathematical classes on his own account which attracted many students; at the same time he delivered a course of lectures on chemistry, and ministered to his parish at Kilmany. In 1805 he became a candidate for the vacant professorship of mathematics at Edinburgh, but was unsuccessful. In 1808 he published anInquiry into the Extent and Stability of National Resources, a contribution to the discussion created by Bonaparte’s commercial policy. Domestic bereavements and a severe illness then turned his thoughts in another direction. At his own request the article on Christianity was assigned to him in Dr Brewster’sEdinburgh Encyclopaedia, and in studying the credentials of Christianity he received a new impression of its contents. His journal and letters show how he was led from a sustained effort to attain the morality of the Gospel to a profound spiritual revolution. After this his ministry was marked by a zeal which made it famous. The separate publication of his article in theEdinburgh Encyclopaedia, and contributions to theEdinburgh Christian Instructorand theEclectic Review, enhanced his reputation as an author. In 1815 he became minister of the Tron Church, Glasgow, in spite of determined opposition to him in the town council on the ground of his evangelical teaching. From Glasgow his repute as a preacher spread throughout the United Kingdom. A series of sermons on the relation between the discoveries of astronomy and the Christian revelation was published in January 1817, and within a year nine editions and 20,000 copies were in circulation. When he visited London Wilberforce wrote, “all the world is wild about Dr Chalmers.”

In Glasgow Chalmers made one of his greatest contributionsto the life of his own time by his experiments in parochial organization. His parish contained about 11,000 persons, and of these about one-third were unconnected with any church. He diagnosed this evil as being due to the absence of personal influence, spiritual oversight, and the want of parochial organizations which had not kept pace in the city, as they had done in rural parishes, with the growing population. He declared that twenty new churches, with parishes, should be erected in Glasgow, and he set to work to revivify, remodel and extend the old parochial economy of Scotland. The town council consented to build one new church, attaching to it a parish of 10,000 persons, mostly weavers, labourers and factory workers, and this church was offered to Dr Chalmers that he might have a fair opportunity of testing his system.

In September 1819 he became minister of the church and parish of St John, where of 2000 families more than 800 had no connexion with any Christian church. He first addressed himself to providing schools for the children. Two school-houses with four endowed teachers were established, where 700 children were taught at the moderate fees of 2s. and 3s. per quarter. Between 40 and 50 local Sabbath schools were opened, where more than 1000 children were taught the elements of secular and religious education. The parish was divided into 25 districts embracing from 60 to 100 families, over each of which an elder and a deacon were placed, the former taking oversight of their spiritual, the latter of their physical needs. Chalmers was the mainspring of the whole system, not merely superintending the visitation, but personally visiting all the families, and holding evening meetings, when he addressed those whom he had visited. This parochial machinery enabled him to make a singularly successful experiment in dealing with the problem of poverty. At this time there were not more than 20 parishes north of the Forth and Clyde where there was a compulsory assessment for the poor, but the English method of assessment was rapidly spreading. Chalmers believed that compulsory assessment ended by swelling the evil it was intended to mitigate, and that relief should be raised and administered by voluntary means. His critics replied that this was impossible in large cities. When he undertook the management of the parish of St John’s, the poor of the parish cost the city £1400 per annum, and in four years, by the adoption of his method, the pauper expenditure was reduced to £280 per annum. The investigation of all new applications for relief was committed to the deacon of the district, and every effort was made to enable the poor to help themselves. When once the system was in operation it was found that a deacon, by spending an hour a week among the families committed to his charge, could keep himself acquainted with their character and condition.

In 1823, after eight years of work at high pressure, he was glad to accept the chair of moral philosophy at St Andrews, the seventh academic offer made to him during his eight years in Glasgow. In his lectures he excluded mental philosophy and included the whole sphere of moral obligation, dealing with man’s duty to God and to his fellow-men in the light of Christian teaching. Many of his lectures are printed in the first and second volumes of his published works. In ethics he made contributions to the science in regard to the place and functions of volition and attention, the separate and underived character of the moral sentiments, and the distinction between the virtues of perfect and imperfect obligation. His lectures kindled the religious spirit among his students, and led some of them to devote themselves to missionary effort. In November 1828 he was transferred to the chair of theology in Edinburgh. He then introduced the practice of following the lecture with a viva voce examination on what had been delivered. He also introduced text-books, and came into stimulating contact with his people; perhaps no one has ever succeeded as he did by the use of these methods in communicating intellectual, moral and religious impulse to so many students.

These academic years were prolific also in a literature of various kinds. In 1826 he published a third volume of theChristian and Civic Economy of Large Towns, a continuation of work begun at St John’s, Glasgow. In 1832 he published aPolitical Economy, the chief purpose of which was to enforce the truth that the right economic condition of the masses is dependent on their right moral condition, that character is the parent of comfort, not vice versa. In 1833 appeared a treatise onThe Adaptation of External Nature to the Moral and Intellectual Constitution of Man. In 1834 Dr Chalmers was elected fellow of the Royal Society of Edinburgh, and in the same year he became corresponding member of the Institute of France; in 1835 Oxford conferred on him the degree of D.C.L. In 1834 he became leader of the evangelical section of the Scottish Church in the General Assembly. He was appointed chairman of a committee for church extension, and in that capacity made a tour through a large part of Scotland, addressing presbyteries and holding public meetings. He also issued numerous appeals, with the result that in 1841, when he resigned his office as convener of the church extension committee, he was able to announce that in seven years upwards of £300,000 had been contributed, and 220 new churches had been built. His efforts to induce the Whig government to assist in this effort were unsuccessful.

In 1841 the movement which ended in the Disruption was rapidly culminating, and Dr Chalmers found himself at the head of the party which stood for the principle that “no minister shall be intruded into any parish contrary to the will of the congregation” (seeFree Church of Scotland). Cases of conflict between the church and the civil power arose in Auchterarder, Dunkeld and Marnoch; and when the courts made it clear that the church, in their opinion, held its temporalities on condition of rendering such obedience as the courts required, the church appealed to the government for relief. In January 1843 the government put a final and peremptory negative on the church’s claims for spiritual independence. On the 18th of May 1843 470 clergymen withdrew from the general assembly and constituted themselves the Free Church of Scotland, with Dr Chalmers as moderator. He had prepared a sustentation fund scheme for the support of the seceding ministers, and this was at once put into successful operation. On the 30th of May 1847, immediately after his return from the House of Commons, where he had given evidence as to the refusal of sites for Free Churches by Scottish landowners, he was found dead in bed.

Dr Chalmers’ action throughout the Free Church controversy was so consistent in its application of Christian principle and so free from personal or party animus, that his writings are a valuable source for argument and illustration on the question of Establishment. “I have no veneration,” he said to the royal commissioners in St Andrews, before either the voluntary or the non-intrusive controversies had arisen, “for the Church of Scotlandquaan establishment, but I have the utmost veneration for itquaan instrument of Christian good.” He was transparent in character, chivalrous, kindly, firm, eloquent and sagacious; his purity of motive and unselfishness commanded absolute confidence; he had originality and initiative in dealing with new and difficult circumstances, and great aptitude for business details.

During a life of incessant activity Chalmers scarcely ever allowed a day to pass without its modicum of composition; at the most unseasonable times, and in the most unlikely places, he would occupy himself with literary work. His writings occupy more than 30 volumes. He would have stood higher as an author had he written less, or had he indulged less in that practice of reiteration into which he was constantly betrayed by his anxiety to impress his ideas upon others. As a political economist he was the first to unfold the connexion that subsists between the degree of the fertility of the soil and the social condition of a community, the rapid manner in which capital is reproduced (see Mill’sPolitical Economy, i. 94), and the general doctrine of a limit to all the modes by which national wealth may accumulate. He was the first also to advance that argument in favour of religious establishments which meets upon its own ground the doctrine of Adam Smith, that religion like other things should be left to the operation of the natural law of supply and demand. In the department of natural theology and the Christian evidences he ably advocated thatmethod of reconciling the Mosaic narrative with the indefinite antiquity of the globe which William Buckland (1784-1856) advanced in his Bridgewater Treatise, and which Dr Chalmers had previously communicated to him. His refutation of Hume’s objection to the truth of miracles is perhaps his intellectualchef-d’œuvre. The distinction between the laws and dispositions of matter, as between the ethics and objects of theology, he was the first to indicate and enforce, and he laid great emphasis on the superior authority as witnesses for the truth of Revelation of the Scriptural as compared with the Extra-Scriptural writers, and of the Christian as compared with the non-Christian testimonies. In hisInstitutes of Theology, no material modification is attempted on the doctrines of Calvinism, which he received with all simplicity of faith as revealed in the Divine word, and defended as in harmony with the most profound philosophy of human nature and of the Divine providence.

For biographical details see Dr W. Hanna’sMemoirs(Edinburgh, 4 vols., 1849-1852); there is a good shortLifeby Mrs Oliphant (1893).

(W. Ha.; D. Mn.)

CHALONER, SIR THOMAS(1521-1565), English statesman and poet, was the son of Roger Chaloner, mercer of London, a descendant of the Denbighshire Chaloners. No details are known of his youth except that he was educated at both Oxford and Cambridge. In 1540 he went, as secretary to Sir Henry Knyvett, to the court of Charles V., whom he accompanied in his expedition against Algiers in 1541, and was wrecked on the Barbary coast. In 1547 he joined in the expedition to Scotland, and was knighted, after the battle of Musselburgh, by the protector Somerset, whose patronage he enjoyed. In 1549 he was a witness against Dr Bonner, bishop of London; in 1551 against Stephen Gardiner, bishop of Winchester; in the spring of the latter year he was sent as a commissioner to Scotland, and again in March 1552. In 1553 he went with Sir Nicholas Wotton and Sir William Pickering on an embassy to France, but was recalled by Queen Mary on her accession. In spite of his Protestant views, Chaloner was still employed by the government, going to Scotland in 1555-1556, and providing carriages for troops in the war with France, 1557-1558. In 1558 he went as Elizabeth’s ambassador to the emperor Ferdinand at Cambrai, from July 1559 to February 1559/60 he was ambassador to King Philip at Brussels, and in 1561 he went in the same capacity to Spain. His letters are full of complaints of his treatment there, but it was not till 1564, when in failing health, that he was allowed to return home. He died at his house in Clerkenwell on the 14th of October 1565. He acquired during his years of service three estates, Guisborough in Yorkshire, Steeple Claydon in Buckinghamshire, and St Bees in Cumberland. He married (1) Joan, widow of Sir Thomas Leigh; and (2) Etheldreda, daughter of Edward Frodsham, of Elton, Cheshire, by whom he had one son, Sir Thomas Chaloner (1561-1615), the naturalist. Chaloner was the intimate of most of the learned men of his day, and with Lord Burghley he had a life-long friendship. Throughout his busy official life he occupied himself with literature, his Latin verses and his pastoral poems being much admired by his contemporaries. Chaloner’s “Howe the Lorde Mowbray ... was ... banyshed the Realme,” printed in the 1559 edition of William Baldwin’sMirror for Magistrates(repr. in vol. ii. pt. 1 of Joseph Haslewood’s edition of 1815), has sometimes been attributed to Thomas Churchyard. His most important work,De Rep. Anglorum instauranda libri decem, written while he was in Spain, was first published by William Malim (1579, 3 pts.), with complimentary Latin verses in praise of the author by Burghley and others. Chaloner’s epigrams and epitaphs were also added to the volume, as well asIn laudem Henrici octavi ... carmen Panegericum, first printed in 1560. Amongst his other works areThe praise of folie, Moriae encomium... by Erasmus.... Englished by Sir Thomas Chaloner, Knight (1549, ed. Janet E. Ashbee, 1901);A book of the Office of Servantes(1543), translated from Gilbert Cognatus; andAn homilie of Saint John Chrysostome.... Englished by T.C. (1544).

See “The Chaloners, Lords of the Manor of St Bees,” by William Jackson, inTransactions of the Cumberland Assoc. for the Advancement of Literature and Science, pt. vi. pp. 47-74, 1880-1881.

CHÂLONS-SUR-MARNE,a town of north-eastern France, capital of the department of Marne, 107 m. E. of Paris on the main line of the Eastern railway to Nancy, and 25 m. S.S.E. of Reims. Pop. (1906) 22,424. Châlons is situated in a wide level plain principally on the right bank of the Marne, its suburb of Marne, which contains the railwaystations of the Eastern and Est-État railways, lying on the left bank. The town proper is bordered on the west by the lateral canal of the Marne, across which lies a strip of ground separating it from the river itself. Châlons is traversed by branches of the canal and by small streams, and its streets are for the most part narrow and irregular, but it is surrounded by ample avenues and promenades, the park known as the Jard, in the south-western quarter, being especially attractive. Huge barracks lie to the north and east. There are several interesting churches in the town. The cathedral of St Étienne dates chiefly from the 13th century, but its west façade is in the classical style and belongs to the 17th century. There are stained-glass windows of the 13th century in the north transept. Notre-Dame, of the 12th and 13th centuries, is conspicuous for its four Romanesque towers, two flanking the apse; the other two, surmounted by tall lead spires, flanking the principal façade. The churches of St. Alpin, St Jean and St Loup date from various periods between the 11th and the 17th centuries. The hôtel-de-ville (1771), facing which stands a monument to President Carnot; the prefecture (1750-1764), once the residence of the intendants of Champagne; the college, once a Jesuit establishment; and a training college which occupies the Augustinian abbey of Toussaints (16th and 17th centuries), are noteworthy civil buildings. The houses of Châlons are generally ill-built of timber and plaster, or rough-cast, but some old mansions, dating from the 15th to the 16th centuries, remain. The church of Ste Pudentienne, on the left bank of the river, is a well-known place of pilgrimage. The town is the seat of a bishop and a prefect, and headquarters of the VI. army corps; it has tribunals of first instance and of commerce, a chamber of commerce, a board of trade-arbitrators, a museum, a library, training colleges, a higher ecclesiastical seminary, a communal college and an important technical school. The principal industry is brewing, which is carried on in the suburb of Marne. Galleries of immense length, hewn in a limestone hill and served by lines of railway, are used as store-houses for beer. The preparation of champagne, the manufacture of boots and shoes, brushes, wire-goods and wall-paper also occupy many hands. There is trade in cereals.

Châlons-sur-Marne occupies the site of the chief town of the Catalauni, and some portion of the plains which lie between it and Troyes was the scene of the defeat of Attila in the conflict of 451. In the 10th and following centuries it attained great prosperity as a kind of independent state under the supremacy of its bishops, who were ecclesiastical peers of France. In 1214 the militia of Châlons served at the battle of Bouvines; and in the 15th century the citizens maintained their honour by twice (1430 and 1434) repulsing the English from their walls. In the 16th century the town sided with Henry IV., king of France, who in 1589 transferred thither the parlement of Paris, which shortly afterwards burnt the bulls of Gregory XIV. and Clement VIII. In 1856 Napoleon III. established a large camp, known as the Camp of Châlons, about 16 m. north of the town by the railway to Reims. It was situated in the immediate neighbourhood of Grand Mourmelon and Petit Mourmelon, and occupied an area of nearly 30,000 acres. The “Army of Châlons,” formed by Marshal MacMahon in the camp after the first reverses of the French in 1870, marched thence to the Meuse, was surrounded by the Germans at Sedan, and forced to capitulate. The camp is still a training-centre for troops.

About 5 m. E. of Châlons is L’Epine, where there is a beautiful pilgrimage church (15th and 16th centuries, with modern restoration) with a richly-sculptured portal. In the interior there is a fine choir-screen, an organ of the 16th century, and an ancient and much-venerated statue of the Virgin.

CHALON-SUR-SAÔNE,a town of east-central France, capital of an arrondissement in the department of Saône-et-Loire,81 m. N. of Lyons by the Paris-Lyon railway. Pop. (1906) 26,538. It is a well-built town, with fine quays, situated in an extensive plain on the right bank of the Saône at its junction with the Canal du Centre. A handsome stone bridge of the 15th century, decorated in the 18th century with obelisks, connects it with the suburb of St Laurent on an island in the river. The principal building is the church of St Vincent, once the cathedral. It dates mainly from the 12th to the 15th centuries, but the façade is modern and unpleasing. The old bishop’s palace is a building of the 15th century. The church of St Pierre, with two lofty steeples, dates from the late 17th century. Chalon preserves remains of its ancient ramparts and a number of old houses. The administrative buildings are modern. An obelisk was erected in 1730 to commemorate the opening of the canal. There is a statue of J.N. Niepce, a native of the town. Chalon is the seat of a sub-prefect and a court of assizes, and there are tribunals of first instance and commerce, a branch of the Bank of France, a chamber of commerce, communal colleges for boys and girls, a school of drawing, a public library and a museum. Chalon ranks next to Le Creusot among the manufacturing towns of Burgundy; its position at the junction of the Canal du Centre and the Saône, and as a railway centre for Lyons, Paris, Dôle, Lons-le-Saunier and Roanne, brings it a large transit trade. The founding and working of copper and iron is its main industry; the large engineering works of Petit-Creusot, a branch of those of Le Creusot, construct bridges, tug-boats and torpedo-boats; distilleries, glass-works, chemical works, straw-hat manufactories, oil-works, tile-works and sugar refineries also occupy many hands. Wine, grain, iron, leather and timber are among the many products for which the town is an entrepôt. About 2 m. east of Chalon is St Marcel (named after the saint who in the 2nd century preached Christianity at Chalon), which has a church of the 12th century, once belonging to a famous abbey.

Chalon-sur-Saône is identified with the ancientCabillonum, originally an important town of the Aedui. It was chosen in the 6th century by Gontram, king of Burgundy, as his capital; and it continued till the 10th to pay for its importance by being frequently sacked. The bishopric, founded in the 4th century, was suppressed at the Revolution. In feudal times Chalon was the capital of a countship. In 1237 it was given in exchange for other fiefs in the Jura by Jean le Sage, whose descendants nevertheless retained the title. Hugh IV., duke of Burgundy, the other party to the exchange, gave the citizens a communal charter in 1256. In its modern history the most important event was the resistance offered to a division of the Austrian army in 1814.

CHALUKYA,the name of an Indian dynasty which ruled in the Deccan fromA.D.550 to 750, and again from 973 to 1190. The Chalukyas themselves claimed to be Rajputs from the north who imposed their rule on the Dravidian inhabitants of the Deccan tableland, and there is some evidence for connecting them with the Chapas, a branch of the foreign Gurjaras. The dynasty was founded by a chief named Pulakesin I., who mastered the town of Vatapi (now Badami, in the Bijapur district) about 550. His sons extended their principality east and west; but the founder of the Chalukya greatness was his grandson Pulakesin II., who succeeded in 608 and proceeded to extend his rule at the expense of his neighbours. In 609 he established as his viceroy in Vengi his brother Kubja Vishnuvardhana, who in 615 declared his independence and established the dynasty of Eastern Chalukyas, which lasted till 1070. In 620 Pulakesin defeated Harsha (q.v.), the powerful overlord of northern India, and established the Nerbudda as the boundary between the South and North. He also defeated in turn the Chola, Pandya and Kerala kings, and by 630 was beyond dispute the most powerful sovereign in the Deccan. In 642, however, his capital was taken and he himself killed by the Pallava king Narasimhavarman. In 655 the Chalukya power was restored by Pulakesin’s son Vikramaditya I.; but the struggle with the Pallavas continued until, in 740, Vikramaditya II. destroyed the Pallava capital. In 750 Vikramaditya’s son, Kirtivarman Chalukya, was overthrown by the Rashtrakutas.

In 973, Taila or Tailapa II. (d. 995), a scion of the royal Chalukya race, succeeded in overthrowing the Rashtrakuta king Kakka II., and in recovering all the ancient territory of the Chalukyas with the exception of Gujarat. He was the founder of the dynasty known as the Chalukyas of Kalyani. AboutA.D.1000 a formidable invasion by the Chola king Rajaraja the Great was defeated, and in 1052 Somesvara I., or Ahamavalla (d. 1068), the founder of Kalyani, defeated and slew the Chola Rajadhiraja. The reign of Vikramaditya VI., or Vikramanka, which lasted from 1076 to 1126, formed another period of Chalukya greatness. Vikramanka’s exploits against the Hoysala kings and others, celebrated by the poet Bilhana, were held to justify him in establishing a new era dating from his accession. With his death, however, the Chalukya power began to decline. In 1156 the commander-in-chief Bijjala (or Vijjana) Kalachurya revolted, and he and his sons held the kingdom till 1183. In this year Somesvara IV. Chalukya recovered part of his patrimony, only to succumb, about 1190, to the Yadavas of Devagiri and the Hoysalas of Dorasamudra. Henceforth the Chalukya rajas ranked only as petty chiefs.

See J.F. Fleet,Dynasties of the Kanarese Districts; Prof. R.G. Bhandarker, “Early History of the Deccan,” in theBombay Gazetteer(1896), vol. i. part ii.; Vincent A. Smith,Early Hist. of India(Oxford, 1908), pp. 382 ff.

CHALYBÄUS, HEINRICH MORITZ(1796-1862), German philosopher, was born at Pfaffroda in Saxony. For some years he taught at Dresden, and won a high reputation by his lectures on the history of philosophy in Germany. In 1839 he became professor in Kiel University, where, with the exception of one brief interval, when he was expelled with several colleagues because of his German sympathies, he remained till his death. His first published work,Historische Entwickelung der spekulativen Philosophic von Kant bis Hegel(1837, 5th ed. 1860), which still ranks among the best expositions of modern German thought, has been twice translated into English, by A. Tulk (London, 1854), and by A. Edersheim (Edinburgh, 1854). His chief works areEntwurf eines Systems der Wissenschaftslehre(Kiel, 1846) andSystem der spekulativen Ethik(2 vols., 1850). He opposed both the extreme realism of Herbart and what he regarded as the one-sided idealism of Hegel, and endeavoured to find a mean between them, to discover the ideal or formal principle which unfolds itself in the real or material world presented to it. HisWissenschaftslehre, accordingly, divides itself into (1)Principlehre, or theory of the one principle; (2)Vermittelungslehre, or theory of the means by which this principle realizes itself; and (3)Teleologie. The most noticeable point is the position assigned by Chalybäus to the “World Ether,” which is defined as the infinite in time and space, and which, he thinks, must be posited as necessarily coexisting with the Infinite Spirit or God. The fundamental principle of theSystem der Ethikis carried out with great strength of thought, and with an unusually complete command of ethical material.

See J.E. Erdmann,Grundriss der Gesch. d. Philos.ii. 781-786; K. Prantl, inAllgem. deutsch. Biog.

CHALYBITE,a mineral species consisting of iron carbonate (FeCO3) and forming an important ore of iron. It was early known as spathose iron, spathic iron or steel ore. F.S. Beudant in 1832 gave the name siderose (fromσίδηρος, iron), which was modified by W. Haidinger in 1845 to siderite. Chalybite (fromχάλυψ,χάλυβος, Lat.chalybs, steel) is of slightly later date, having been given by E.F. Glocker in 1847. The name siderite is in common use, but it is open to objection since it had earlier been applied to several other species, and is also now used as a group name for meteoric irons. Chalybite crystallizes in the rhombohedral system and is isomorphous with calcite; like this it possesses perfect cleavages parallel to the faces of the primitive rhombohedron, the angles between which are 73° 0′. Crystals are usually rhombohedral in habit, and the primitive rhombohedronr{100} is a common form, the faces being often curved as represented in the figure. Acute rhombohedra in combination with the basal pinacoid are also frequent, giving crystals of octahedral aspect. The mineral often occurs in cleavablemasses with a coarse or fine granular texture; also in botryoidal or globular (sphaerosiderite) and oolitic forms. When compact and mixed with much clay and sand it constitutes the well-known clay ironstone. Chalybite is usually yellowish-grey or brown in colour; it is translucent and has a vitreous lustre. Hardness 3½; sp. gr. 3.8. The double refraction (ω − ε = 0.241) is stronger than that of calcite. When pure it contains 48.2% of iron, but this is often partly replaced isomorphously by manganese, magnesium or calcium: the varieties known as oligon-spar or oligonite, sideroplesite and siderodote contain these elements respectively in large amount. These varieties form a passage to ankerite (q.v.) and mesitite, and all are referred to loosely as brown-spar.

Chalybite is a common gangue mineral in metalliferous veins, and well-crystallized specimens are found with ores of copper, lead, tin, &c., in Cornwall, the Harz, Saxony and many other places. It also occurs alone as large masses in veins and beds in rocks of various kinds. The clay ironstone so extensively worked as an ore of iron occurs as nodules and beds in the Coal Measures of England and the United States, and the oolitic iron ore of the Cleveland district in Yorkshire forms beds in the Lias. The mineral is occasionally found as concretionary masses (sphaerosiderite) in cavities in basic igneous rocks such as dolerite.

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