Chapter 5

SeePersia:Ancient History. For the Roman wars see authorities quoted underMauriceandHeraclius. (ED.M.)

CHOTA(orChutia)NAGPUR, a division of British India in Bengal, consisting of five British districts and two feudatory states. It is a hilly, forest-clad plateau, inhabited mostly by aboriginal races, between the basins of the Sone, the Ganges and the Mahanadi. The five British districts are Hazaribagh, Ranchi, Palamau, Manbhum and Singhbhum. The total area of the British districts is 27,101 sq. m. The population in 1901 was 4,900,429. The tributary states are noticed separately below. The Chota Nagpur plateau is an offshoot of the great Vindhyan range, and its mean elevation is upwards of 2000 ft. above the sea-level. In the W. it rises to 3600 ft., and to the E. and S. its lower steppe, from 800 to 1000 ft. in elevation, comprises a great portion of the Manbhum and Singhbhum districts. The whole is about 14,000 sq. m. in extent, and forms the source of the Barakhar, Damodar, Kasai, Subanrekha, Baitarani, Brahmani, Ib and other rivers.Salforests abound. The principal jungle products are timber, various kinds of medicinal fruits and herbs, lac, tussur silk andmahuáflowers, which are used as food by the wild tribes and also distilled into a strong country liquor. Coal exists in large quantities, and is worked in the Jherria, Hazaribagh, Giridih and Gobindpur districts. The chief workings are at Jherria, which were started in 1893, and have developed into one of the largest coal-fields in India. Formerly gold was washed from the sands in the bed of the Subanrekha river, but the operations are now almost wholly abandoned. Iron-ores abound, together with good building stone. The indigenous inhabitants consist of non-Aryan tribes who were driven from the plains by the Hindus and took refuge in the mountain fastnesses of the Chota Nagpur plateau. The principal of them are Kols, Santals, Oraons, Dhangars, Mundas and Bhumij. These tribes were formerly turbulent, and a source of trouble to the Mahommedan governors of Bengal and Behar; but the introduction of British rule has secured peace and security, and the aboriginal races of Chota Nagpur are now peaceful and orderly subjects. The principal agricultural products are rice, Indian corn, pulses, oil-seeds and potatoes. A small quantity of tea is grown in Hazaribagh and Ranchi districts. Lac and tussur silk-cloth are largely manufactured. The climate of Chota Nagpur is dry and healthy. The Jherria extension branch of the East India railway runs to Katrasgarh, while the Bengal-Nagpur railway also serves the division.

TheChota Nagpur Stateswere formerly nine in number. But the five states of Chang Bhakar, Korca, Sirguja, Udaipur and Jashpur were transferred from Bengal to the Central Provinces in October 1905, and the two Uriya-speaking states of Gangpur and Bonai were attached to the Orissa Tributary States. There now remain, therefore, only the two states of Kharsawan and Saraikela. At the decline of the Mahratta power in the early part of the 19th century, the Chota Nagpur states came under British protection. Before the rise of the British power in India their chiefs exercised almost absolute sovereignty in their respective territories.

See F.B. Bradley-Birt,Chota Nagpore(1903).

CHOUANS(a Bas-Breton word signifying screech-owls), the name applied to smugglers and dealers in contraband salt, who rose in insurrection in the west of France at the time of the Revolution and joined the royalists of La Vendée. It has been suggested that the name arose from the cry they used when approaching their nocturnal rendezvous; but it is more probable that it was derived from a nickname applied to their leader Jean Cottereau (1767-1794). Originally a contraband manufacturer of salt, Cottereau along with his brothers had several times beencondemned and served sentence; but the Revolution, by destroying the inland customs, ruined his trade. On the 15th of August 1792, he led a band of peasants to prevent the departure of the volunteers of St Ouen, near Laval, and retired to the wood of Misdon, where they lived in huts and subterranean chambers. The Chouans then waged a guerrilla warfare against the republicans and, sustained by the royalists and from abroad, carried on their assassinations and brigandage with success. From Lower Maine the insurrection soon spread to Brittany, and throughout the west of France. In 1793 Cottereau came to Laval with some 500 men; the band grew rapidly and swelled into a considerable army, which assumed the name of La Petite Vendee. But after the decisive defeats at Le Mans and Savenay, Cottereau retired again to his old haunts in the wood of Misdon, and resumed his old course of guerrilla warfare. Misfortunes here increased upon him, until he fell into an ambuscade and was mortally wounded. He died among his followers in February 1794. Cottereau’s brothers also perished in the war, with the exception of Rene, who lived until 1846. Royalist authors have made of Cottereau a hero and martyr, titles to which his claim is not established. After the death of Cottereau, the chief leaders of the Chouans were Georges Cadoudal (q.v.) and a man who went by the name of Jambe d’Argent. For several months the Chouans continued their petty warfare, which was disgraced by many acts of ferocity and rapine; in August 1795 they dispersed; but they were guilty of several conspiracies up to 1815. (See alsoVendée.)

See the articles inLa Révolution française, vol. 29,La Chouannerie dans la Manche; vol. 32,La Chouannerie dans l’Eure; vol. 40,La Chouannerie dans le Morbihan (1793-1794); Sarot,Les Tribunaux répressifs ordinaires de la Manche en matière politique pendant la première Révolution(Paris, 1881), 4 vols.; Th. de Closmadeux,Quiberon (1795), Émigrés et Chouans, commissions militaires, interrogations et jugements(Paris, 1898), the only authority on the celebrated affair of Quiberon; E. Daudet,La Police et les Chouans dans le Consulat et I’Empire, 1800-1815(Paris, 1895). Also the works of Ch. L. Chessin mentioned underVendée.

CHRESMOGRAPHION(from Gr.χρησμός, oracle, andγράφειν, to write), an architectural term sometimes given to the chamber between the pronaes and the cella in Greek temples where oracles were delivered.

CHRESTIEN, FLORENT(1541-1596), French satirist and Latin poet, the son of Guillaume Chrestien, an eminent French physician and writer on physiology, was born at Orleans on the 26th of January 1541. A pupil of Henri Estienne, the Hellenist, at an early age he was appointed tutor to Henry of Navarre, afterwards Henry IV., who made him his librarian. Brought up as a Calvinist, he became a convert to Catholicism. He was the author of many good translations from the Greek into Latin verse,—amongst others, of versions of theHero and Leanderattributed to Musaeus, and of many epigrams from the Anthology. In his translations into French, among which are remarked those of Buchanan’sJephthé(1567), and of OppianDe Venatione(1575)> he is not so happy, being rather to be praised for fidelity to his original than for excellence of style. His principal claim to a place among memorable satirists is as one of the authors of theSatyre Ménippée, the famous pasquinade in the interest of his old pupil, Henry IV., in which the harangue put into the mouth of cardinal de Pelvé is usually attributed to him. He died on the 3rd of October 1596 at Vendôme.

CHRÉTIEN,orCrestien,DE TROYES,a native of Champagne, and the most famous of French medieval poets. Unfortunately we have few exact details as to his life, and opinion differs as to the precise dates to be assigned to his poems. We know that he wrote theChevalier de la Charretteat the command of Marie, countess of Champagne (the daughter of Louis VII. and Eleanor, who married the count of Champagne in 1164), andLe Conte del GraalorPercevalfor Philip, count of Flanders, who died of the plague before Acre in 1191. This prince was guardian to the young king, Philip Augustus, and held the regency from 1180 to 1182. As Chrétien refers to the story of the Grail as the best tale toldau cort roial, it seems very probable that it was composed during the period of the count’s regency. It was left unfinished, and added to at divers times by at least three writers, Wauchier de Denain, Gerbert de Montreuil and Manessier. The second of these states definitely that Chrétien died before he could finish his poem. Probably the period of his literary activity lies between the dates 1150 and 1182, when his patron, Count Philip, fell into disgrace at court. The extant poems of Chrtien de Troyes, in their chronological order are,Érec et Énide, Cligés, Le Chevalier de la Charrette(orLancelot),Le Chevalier au Lion(orYvain), andLe Conte del Graal(Perceval), all dealing with Arthurian legend. Besides these he states in the opening lines ofCligésthat he had composed aTristan(of which so far no trace has been found), and had made certain translations from Ovid’sArs AmatoriaandMetamorphoses. A portion of the last has been found by Gaston Paris included in the translation of Ovid made by Chrétien Legouais. There exists also a poem,Guillaume d’ Angleterre, purporting to be by Chrétien, but the authorship is a matter of debate. Professor Foerster claims it as genuine, and includes it in his edition of the poems, but Gaston Paris never accepted it.

Chrétien’s poems enjoyed widespread favour, and of the three most popular (Érec,YvainandPerceval) there exist old Norse translations, while the two first were admirably rendered into German by Hartmann von Aue. There is an English translation of the Yvain,Ywain and Gawain, and there are Welsh versions of all three stories, though their exact relation to the French has not been determined. Chrétien’s style is easy and graceful, such as might be expected from a court poet; he is analytical, but not dramatic; in depth of thought and power of characterization he is decidedly inferior to Wolfram von Eschenbach, and as a poet he is probably to be ranked below Thomas, the author of theTristan, and the translator of Thomas, Gottfried von Strassburg. Much that has been claimed as characteristic of his work has been shown by M. Willmotte to be merely reproductions of literary conceits employed by his predecessors; in the words of a recent writer, M. Bédier, “Chrétien semble moins avoir été un créateur épique qu’un habile arrangeur.” The special interest of his pcems lies in the problems surrounding their origin. So far as the MSS. are concerned they are the earliest Arthurian romances we possess. Did Chrétien invent thegenre, or did he simply turn to account the work of earlier, and less favoured, poets? Round this point the battle still rages hotly, and though the extensive claims made by the enthusiastic editor of his works are gradually yielding to the force of critical investigation, it cannot be said that the question is in any way settled (seeArthurian Legend).

Chrétien’s poems, except thePerceval, have been critically edited by Professor Foerster (4 vols.). There is no easily available edition of thePerceval, which was printed from the Mons MS. by M. Potvin (6 vols., 1866-1871), but is difficult to procure. ForYwain and Gawainsee the edition by Schleich (1887). The German versions are inDeutsche Classiker des Mittelalters, 1888 (Iwein), 1893 (Erec); the Welsh, in Lady Charlotte Guest’s translation of theMabinogion(Nutt, 1902); Scandinavian translations, ed. E. Kölbing (1872). For general criticism see Willmotte,L’Évolution du roman français aux environs de 1150(1903); alsoLegend of Sir LancelotandLegend of Sir Percival(Grimm Library); and M. Borodine,La Femme et l’amour au XIIe siècle, d’après les poèmes de Chrétien de Troyes(1909).

CHRISM(through Lat.chrisma, from Gr.χρῖσμα, an anointing substance,χρίειν, to anoint; through a Romanic formcresmacomes the Fr.crême, and Eng. “cream”), a mixture of olive oil and balm, used for anointing in the Roman Catholic church in baptism, confirmation and ordination, and in the consecrating and blessing of altars, chalices, baptismal water, &c. The consecration of the “chrism” is performed by a bishop, and since the 5th century has taken place on Maundy Thursday. In the Orthodox Church the chrism contains, besides olive oil, many precious spices and perfumes, and is known as “muron” or “myron.” The word is sometimes used loosely for the unmixed olive oil used in the sacrament of extreme unction. The “Chrisom” or “chrysom,” a variant of “chrism,” lengthened through pronunciation, is a white cloth with which the head of a newly baptized child was covered to prevent the holy oil from being rubbed off. If the baby died within a month of its baptism, it was shrouded in its chrisom; otherwise the cloth or its value was given to the church as an offering by the mother at her churching. Children dying within the month were called“chrisom-children” or “chrisoms,” and up to 1726 such entries occur in bills of mortality. The word was also used generally for a very young and innocent child, thus Shakespeare,Henry V., ii. 3, says of Falstaff: “A’ made a finer end and went away an it had been any Chrisom Child.”

CHRIST(Gr.Χριστὁς, Anointed), the official title given in the New Testament to Jesus of Nazareth, equivalent to the HebrewMessiah. SeeJesus Christ;Messiah;Christianity.

CHRIST, WILHELM VON(1831-1906), German classical scholar, was born in Geisenheim in Hesse-Nassau on the 2nd of August 1831. From 1854 till 1860 he taught in the Maximiliansgymnasium at Munich, and in 1861 was appointed professor of classical philology in the university. His most important works are hisGeschichte der griechischen Literatur(5th ed., 1908 f.), a history of Greek literature down to the time of Justinian, one of the best works on the subject;Metrik der Griechen und Römer(1879); editions of Pindar (1887); of thePoëtica(1878) andMetaphysica(1895) of Aristotle;Iliad(1884). His contributions to theSitzungsberichteandAbhandlungenof the Bavarian Academy of Sciences are particularly valuable.

See O. Crusius,Gedächtnisrede(Munich, 1907).

CHRISTADELPHIANS(Χριστοῦ ἂδελφοι, “brothers of Christ”), sometimes also called Thomasites, a community founded in 1848 by John Thomas (1805-1871), who, after studying medicine in London, migrated to Brooklyn, N.Y., U.S.A. There he at first joined the “Campbellites,” but afterwards struck out independently, preaching largely upon the application of Hebrew prophecy and of the Book of Revelation to current and future events. Both in America and in Great Britain he gathered a number of adherents, and formed a community which has extended to several English-speaking countries. It consists of exclusive “ecclesias,” with neither ministry nor organization. The members meet on Sundays to “break bread” and discuss the Bible. Their theology is strongly millenarian, centering in the hope of a world-wide theocracy with its seat at Jerusalem. Holding a doctrine of “conditional immortality,” they believe that they alone have the true exegesis of Scripture, and that the “faith of Christendom” is “compounded of the fables predicted by Paul.” No statistics of the community are published. It probably numbers from two to three thousand members. A monthly magazine,The Christadelphian, is published in Birmingham.

See R. Roberts,Dr Thomas, his Life and Work(1884).

CHRISTCHURCH, a municipal and parliamentary borough of Hampshire, England, at the confluence of the rivers Avon and Stour, 1½ m. from the sea, and 104 m. S.W. by W. from London by the London & South Western railway. Pop. (1901) 4204. It is famous for its magnificent priory church of the Holy Trinity. The church is cruciform, lacking a central tower, but having a Perpendicular tower at the west end. The nave and transepts are principally Norman, and very fine; the choir is Perpendicular. Early English additions appear in the nave, clerestory and elsewhere, and the rood-screen is of ornate Decorated workmanship. Other noteworthy features are the Norman turret at the north-east angle of the north transept, covered with arcading and other ornament, the beautiful reredos, similar to that in Winchester cathedral, and several interesting monuments, among which is one to the poet Shelley. Only fragments remain of the old castle, but an interesting ruin adjoins it known as the Norman House, apparently dating from the later part of the 12th century. Hosiery, and chains for clocks and watches are manufactured, and the salmon fishery is valuable. There is a small harbour, but it is dry at low water. The parliamentary borough, returning one member, includes the town of Bournemouth. The municipal borough is under a mayor, 4 aldermen and 12 councillors. Area, 832 acres.

Christchurch is mentioned in Saxon documents under the name of Tweotneam or Tweonaeteam, which long survived in the form Christchurch Twineham. In 901 it was seized by Aethelwald, but was recaptured by Edward the Elder. In the Domesday Survey, under the name of Thuinam, it appears as a royal manor, comprising a mill and part of the king’s forest; its value since the time of Edward the Confessor had decreased by almost one-half. Henry I. granted Christchurch to Richard de Redvers, who erected the castle. The first charter was granted by Baldwin earl of Exeter in the 12th century; it exempted the burgesses from certain tolls and customs, including the tolls on salt within the borough, and the custody of thieves. The 2nd Earl Baldwin granted to the burgesses the tolls of the fair at St Faith and common of pasture in certain meads. The above charters were confirmed by Edward II., Henry VII. and Elizabeth. The Holy Trinity fair is mentioned in 1226. Christchurch was governed by a bailiff in the 13th century, and was not incorporated till 1670, when the government was vested in a mayor and 24 capital burgesses, but this charter was shortly abandoned. The borough was summoned to send representatives to parliament in 1307 and 1308, but no returns are registered until 1572, from which date it was represented by two members until the Reform Act of 1832 reduced the number to one. The secular canons of the church of Holy Trinity held valuable possessions in Hampshire at the time of Edward the Confessor, including a portion of Christchurch, and in 1150 the establishment was constituted a priory of regular canons of St Augustine. Baldwin de Redvers confirmed the canons in their right to the first salmon caught every year and the tolls of Trinity fair. The priory, which attained to such fame that its name of Christchurch finally replaced the older name of Twineham, was dissolved in 1539.

SeeVictoria County History—Hampshire; Benjamin Ferrey,Antiquities of the Priory of Christchurch, 2nd edition, revised by J. Britton (London, 1841).

CHRISTCHURCH, a city near the east coast of South Island, New Zealand, to the north of Banks Peninsula, in Selwyn county, the capital of the provincial district of Canterbury and the seat of a bishop. Pop. (1906) 49,928; including suburbs, 67,878. It stands upon the great Canterbury plain, which here is a dead level, though the monotony of the site has been much relieved by extensive plantations of English and Australian trees. A background is supplied by the distant mountains to the west, and by the nearer hills to the south. The small river Avon winds through the city, pleasantly bordered by terraces and gardens. The wide streets cross one another for the most part at right angles. The predominance of stone and brick as building materials, the dominating cathedral spire, and the well-planted parks, avenues and private gardens, recall the aspect of an English residential town. Christchurch is mainly dependent on the rich agricultural district which surrounds it, the plain being mainly devoted to cereals and grazing. Wool is extensively worked, and meat is frozen for export. Railways connect with Culverden to the north and with Dunedin and the south coast, with many branches through the agricultural districts; also with Lyttelton, the port of Christchurch, 8 m. S.E. There are tramways in the city, and to New Brighton, a seaside suburb, and other residential quarters. The principal public buildings are the government buildings and the museum, with its fine collection of remains of the extinct bird, moa. The cathedral is the best in New Zealand, built from designs of Sir G. Gilbert Scott in Early English style, with a tower and spire 240 ft. high. Among educational foundations are Canterbury College (for classics, science, engineering, &c), Christ’s College (mainly theological) and grammar school, and a school of art. There is a Roman Catholic pro-cathedral attached to a convent of the Sacred Heart. A large extent of open ground, to the west of the town, finely planted, and traversed by the river, comprises Hagley Park, recreation grounds, the Government Domain and the grounds of the Acclimatization Society, with fish-ponds and a small zoological garden. The foundation of Christchurch is connected with the so-called “Canterbury Pilgrims,” who settled in this district in 1850. Lyttelton was the original settlement, but Christchurch came into existence in 1851, and is thus the latest of the settlements of the colony. It became a municipality in 1862. In 1903 several populous suburban boroughs were amalgamated with the city.

CHRISTIAN II. (1481-1559), king of Denmark, Norway and Sweden, son of John (Hans) and Christina of Saxony, wasborn at Nyborg castle in 1481, and succeeded his father as king of Denmark and Norway in 1513. As viceroy of Norway (1506-1512) he had already displayed a singular capacity for ruling under exceptionally difficult circumstances. Patriotism, insight, courage, statesmanship, energy,—these great qualities were indisputably his; but unfortunately they were vitiated by obstinacy, suspicion and a sulky craftiness, beneath which simmered a very volcano of revengeful cruelty. Another peculiarity, more fatal to him in that aristocratic age than any other, was his fondness for the common people, which was increased by his passion for a pretty Dutch girl, named Dyveke, who became his mistress in 1507 or 1509.

Christian’s succession to the throne was confirmed at theHerredag, or assembly of notables from the three northern kingdoms, which met at Copenhagen in 1513. The nobles and clergy of all three kingdoms regarded with grave misgivings a ruler who had already shown in Norway that he was not afraid of enforcing his authority to the uttermost. TheRigsraadsof Denmark and Norway insisted, in thehaandfaestningor charter extorted from the king, that the crowns of both kingdoms were elective and not hereditary, providing explicitly against any transgression of the charter by the king, and expressly reserving to themselves a free choice of Christian’s successor after his death. But the Swedish delegates could not be prevailed upon to accept Christian as king at all. “We have,” they said, “the choice between peace at home and strife here, or peace here and civil war at home, and we prefer the former.” A decision as to the Swedish succession was therefore postponed. On the 12th of August 1515 Christian married Isabella of Burgundy, the grand-daughter of the emperor Maximilian. But he would not give up his liaison with Dyveke, and it was only the death of the unfortunate girl in 1517, under suspicious circumstances, that prevented serious complications with the emperor Charles V. Christian revenged himself by executing the magnate Torben Oxe, who, on very creditable evidence, was supposed to have been Dyveke’s murderer, despite the strenuous opposition of Oxe’s fellow-peers; and henceforth the king lost no opportunity of depressing the nobility and raising plebeians to power. His chief counsellor was Dyveke’s mother Sigbrit, a born administrator and a commercial genius of the first order. Christian first appointed her controller of the Sound tolls, and ultimately committed to her the whole charge of the finances. Abourgeoiseherself, it was Sigbrit’s constant policy to elevate and extend the influence of the middle classes. She soon became the soul of a middle-class inner council, which competed withRigsraaditself. The patricians naturally resented their supersession and nearly every unpopular measure was attributed to the influence of “the foul-mouthed Dutch sorceress who hath bewitched the king.”

Meanwhile Christian was preparing for the inevitable war with Sweden, where the patriotic party, headed by the freely elected governor Sten Sture the younger, stood face to face with the philo-Danish party under Archbishop Gustavus Trolle. Christian, who had already taken measures to isolate Sweden politically, hastened to the relief of the archbishop, who was beleagured in his fortress of Stäke, but was defeated by Sture and his peasant levies at Vedla and forced to return to Denmark. A second attempt to subdue Sweden in 1518 was also frustrated by Sture’s victory at Bränkyrka. A third attempt made in 1520 with a large army of French, German and Scottish mercenaries proved successful. Sture was mortally wounded at the battle of Börgerund, on the 19th of January, and the Danish army, unopposed, was approaching Upsala, where the members of the SwedishRiksrådhad already assembled. The senators consented to render homage to Christian on condition that he gave a full indemnity for the past and a guarantee that Sweden should be ruled according to Swedish laws and custom; and a convention to this effect was confirmed by the king and the DanishRigsraadon the 31st of March. But Sture’s widow, Dame Christina Gyllenstjerna, still held out stoutly at Stockholm, and the peasantry of central Sweden, stimulated by her patriotism, flew to arms, defeated the Danish invaders at Balundsäs (March 19th), and were only with the utmost difficulty finally defeated at the bloody battle of Upsala (Good Friday, April 6th). In May the Danish fleet arrived, and Stockholm was invested by land and sea; but Dame Christina resisted valiantly for four months longer, and took care, when she surrendered on the 7th of September, to exact beforehand an amnesty of the most explicit and absolute character. On the 1st of November the representatives of the nation swore fealty to Christian as hereditary king of Sweden, though the law of the land distinctly provided that the Swedish crown should be elective. On the 4th of November he was anointed by Gustavus Trolle in Stockholm cathedral, and took the usual oath to rule the realm through native-born Swedes alone, according to prescription. The next three days were given up to banqueting, but on the 7th of November “an entertainment of another sort began.” On the evening of that day Christian summoned his captains to a private conference at the palace, the result of which was quickly apparent, for at dusk a band of Danish soldiers, with lanterns and torches, broke into the great hall and carried off several carefully selected persons. By 10 o’clock the same evening the remainder of the king’s guests were safely under lock and key. All these persons had previously been marked down on Archbishop Trolle’s proscription list. On the following day a council, presided over by Trolle, solemnly pronounced judgment of death on the proscribed, as manifest heretics. At 12 o’clock that night the patriotic bishops of Skara and Strängnäs were led out into the great square and beheaded. Fourteen noblemen, three burgomasters, fourteen town-councillors and about twenty common citizens of Stockholm were then drowned or decapitated. The executions continued throughout the following day; in all, about eighty-two people are said to have been thus murdered. Moreover, Christian revenged himself upon the dead as well as upon the living, for Sten Sture’s body was dug up and burnt, as well as the body of his little child. Dame Christina and many other noble Swedish ladies were sent prisoners to Denmark. It has well been said that the manner of this atrocious deed (the “Stockholm Massacre” as it is generally called) was even more detestable than the deed itself. Christian suppressed his political opponents under the pretence of defending an ecclesiastical system which in his heart he despised. Even when it became necessary to make excuses for his crime, we see the same double-mindedness. Thus, while in a proclamation to the Swedish people he represented the massacre as a measure necessary to avoid a papal interdict, in his apology to the pope for the decapitation of the innocent bishops he described it as an unauthorized act of vengeance on the part of his own people.

It was with his brain teeming with great designs that Christian II. returned to his native kingdom. That the welfare of his dominions was dear to him there can be no doubt. Inhuman as he could be in his wrath, in principle he was as much a humanist as any of his most enlightened contemporaries. But he would do things his own way; and deeply distrusting the Danish nobles with whom he shared his powers, he sought helpers from among the wealthy and practical middle classes of Flanders. In June 1521 he paid a sudden visit to the Low Countries, and remained there for some months. He visited most of the large cities, took into his service many Flemish artisans, and made the personal acquaintance of Quentin Matsys and Albrecht Dürer, the latter of whom painted his portrait. Christian also entertained Erasmus, with whom he discussed the Reformation, and let fall the characteristic expression: “Mild measures are of no use; the remedies that give the whole body a good shaking are the best and surest.”

Never had King Christian seemed so powerful as on his return to Denmark on the 5th of September 1521, and with the confidence of strength he at once proceeded recklessly to inaugurate the most sweeping reforms. Soon after his return he issued his greatLandelove, or Code of Laws. For the most part this is founded on Dutch models, and testifies in a high degree to the king’s progressive aims. Provision was made for the better education of the lower, and the restriction of the political influence of the higher clergy; there were stern prohibitions againstwreckers and “the evil and unchristian practice of selling peasants as if they were brute beasts”; the old trade gilds were retained, but the rules of admittance thereto made easier, and trade combinations of the richer burghers, to the detriment of the smaller tradesmen, were sternly forbidden. Unfortunately these reforms, excellent in themselves, suggested the standpoint not of an elected ruler, but of a monarch by right divine. Some of them were even in direct contravention of the charter; and the old Scandinavian spirit of independence was deeply wounded by the preference given to the Dutch. Sweden too was now in open revolt; and both Norway and Denmark were taxed to the uttermost to raise an army for the subjection of the sister kingdom. Foreign complications were now superadded to these domestic troubles. With the laudable object of releasing Danish trade from the grinding yoke of the Hansa, and making Copenhagen the great emporium of the north, Christian had arbitrarily raised the Sound tolls and seized a number of Dutch ships which presumed to evade the tax. Thus his relations with the Netherlands were strained, while with Lübeck and her allies he was openly at war. Finally Jutland rose against him, renounced its allegiance and offered the Danish crown to Duke Frederick of Holstein (January 20th, 1523). So overwhelming did Christian’s difficulties appear that he took ship to seek help abroad, and on May 1st landed at Veere in Zealand. Eight years later (October 24th, 1531) he attempted to recover his kingdoms, but a tempest scattered his fleet off the Norwegian coast, and on the 1st of July 1532, by the convention of Oslo, he surrendered to his rival, King Frederick, and for the next 27 years was kept in solitary confinement, first in the Blue Tower at Copenhagen and afterwards at the castle of Kabendborg. He died in January 1559.

See K.P. Arnoldson,Nordens enhet och Kristian II.(Stockholm, 1899); Paul Frederik Barfod,Danmarks Historie fra 1319 til 1536(Copenhagen, 1885);Danmarks Riges Historie, vol. 3 (Copenhagen, 1897-1905); Robert Nisbet Bain,Scandinavia, chap 2 (Cambridge, 1905).

(R. N. B.)

CHRISTIAN III. (1503-1559), king of Denmark and Norway, was the son of Frederick I. of Denmark and his first consort, Anne of Brandenburg. His earliest teacher, Wolfgang von Utenhof, who came straight from Wittenberg, and the Lutheran Holsteiner Johann Rantzau, who became his tutor, were both able and zealous reformers. In 1521 Christian travelled in Germany, and was present at the diet of Worms, where Luther’s behaviour profoundly impressed him. On his return he found that his father had been elected king of Denmark in the place of Christian II., and the young prince’s first public service was the reduction of Copenhagen, which stood firm for the fugitive Christian II. He made no secret of his Lutheran views, and his outspokenness brought him into collision, not only with the CatholicRigsraad, but also with his cautious and temporizing father. At his own court at Schleswig he did his best to introduce the Reformation, despite the opposition of the bishops. Both as stadtholder of the Duchies in 1526, and as viceroy of Norway in 1529, he displayed considerable administrative ability, though here too his religious intolerance greatly provoked the Catholic party. There was even some talk of passing him over in the succession to the throne, in favour of his half-brother Hans, who had been brought up in the old religion. On his father’s death Christian was proclaimed king at the local diet of Viborg, and took an active part in the “Grevens Fejde” or “Count’s War.”

The triumph of so fanatical a reformer as Christian brought about the fall of Catholicism, but the Catholics were still so strong in the council of state that Christian was forced to have recourse to acoup d’état, which he successfully accomplished by means of his German mercenaries (12th of August 1536), an absolutely inexcusable act of violence loudly blamed by Luther himself, and accompanied by the wholesale spoliation of the church. Christian’s finances were certainly readjusted thereby, but the ultimate gainers by the confiscation were the nobles, and both education and morality suffered grievously in consequence. The circumstances under which Christian III. ascended the throne naturally exposed Denmark to the danger of foreign domination. It was with the help of the gentry of the duchies that Christian had conquered Denmark. German and Holstein noblemen had led his armies and directed his diplomacy. Naturally, a mutual confidence between a king who had conquered his kingdom and a people who had stood in arms against him was not attainable immediately, and the first six years of Christian III.’s reign were marked by a contest between the DanishRigsraadand the German counsellors, both of whom sought to rule “the pious king” exclusively. Though the Danish party won a signal victory at the outset, by obtaining the insertion in the charter of provisions stipulating that only native-born Danes should fill the highest dignities of the state, the king’s German counsellors continued paramount during the earlier years of his reign. The ultimate triumph of the Danish party dates from 1539, the dangers threatening Christian III. from the emperor Charles V. and other kinsmen of the imprisoned Christian II. convincing him of the absolute necessity of removing the last trace of discontent in the land by leaning exclusively on Danish magnates and soldiers. The complete identification of the Danish king with the Danish people was accomplished at theHerredagof Copenhagen, 1542, when the nobility of Denmark voted Christian a twentieth part of all their property to pay off his heavy debt to the Holsteiners and Germans.

The pivot of the foreign policy of Christian III. was his alliance with the German Evangelical princes, as a counterpoise to the persistent hostility of Charles V., who was determined to support the hereditary claims of his nieces, the daughters of Christian II., to the Scandinavian kingdoms. War was actually declared against Charles V. in 1542, and, though the German Protestant princes proved faithless allies, the closing of the Sound against Dutch shipping proved such an effective weapon in King Christian’s hand that the Netherlands compelled Charles V. to make peace with Denmark at the diet of Spires, the 23rd of May 1544. The foreign policy of Christian’s later days was regulated by the peace of Spires. He carefully avoided all foreign complications; refused to participate in the Schmalkaldic war of 1546; mediated between the emperor and Saxony after the fall of Maurice of Saxony at the battle of Sievershausen in 1553, and contributed essentially to the conclusion of peace. King Christian III. died on New Year’s Day 1559. Though not perhaps a great, he was, in the fullest sense of the word, a good ruler. A strong sense of duty, genuine piety, and a cautious but by no means pusillanimous common-sense coloured every action of his patient, laborious and eventful life. But the work he left behind him is the best proof of his statesmanship. He found Denmark in ruins; he left her stronger and wealthier than she had ever been before.

SeeDanmarks Riges Historie, vol. 3 (Copenhagen, 1897-1901); Huitfeld,King Christian III.’s Historie(Copenhagen, 1595); Bain,Scandinavia, cap. iv. v. (Cambridge, 1905).

(R. N. B.)

CHRISTIAN IV. (1577-1648), king of Denmark and Norway, the son of Frederick II., king of Denmark, and Sophia of Mecklenburg, was born at Fredriksborg castle in 1577, and succeeded to the throne on the death of his father (4th of April 1588), attaining his majority on the 17th of August 1596. On the 27th of November 1597 he married Anne Catherine, a daughter of Joachim Frederick, margrave of Brandenburg. The queen died fourteen years later, after bearing Christian six children. Four years after her death the king privately wedded a handsome young gentlewoman, Christina Munk, by whom he had twelve children,—a connexion which was to be disastrous to Denmark.

The young king’s court was one of the most joyous and magnificent in Europe; yet he found time for work of the most various description, including a series of domestic reforms (seeDenmark:History). He also did very much for the national armaments. New fortresses were constructed under the direction of Dutch engineers. The Danish navy, which in 1596 consisted of but twenty-two vessels, in 1610 rose to sixty, some of them being built after Christian’s own designs. The formation of a national army was more difficult. Christian had to depend mainly upon hired troops, supported by native levies recruited for the most part from the peasantry on the crown domains. His first experiment with his newly organized army was successful. Inthe war with Sweden, generally known as the “Kalmar War,” because its chief operation was the capture by the Danes of Kalmar, the eastern fortress of Sweden, Christian compelled Gustavus Adolphus to give way on all essential points (treaty of Knäred, 20th of January 1613). He now turned his attention to Germany. His object was twofold: first, to obtain the control of the great German rivers the Elbe and the Weser, as a means of securing his dominion of the northern seas; and secondly, to acquire the secularized German bishoprics of Bremen and Werden as appanages for his younger sons. He skilfully took advantage of the alarm of the German Protestants after the battle of White Hill in 1620, to secure the coadjutorship to the see of Bremen for his son Frederick (September 1621), a step followed in November by a similar arrangement as to Werden; while Hamburg by the compact of Steinburg (July 1621) was induced to acknowledge the Danish overlordship of Holstein. The growing ascendancy of the Catholics in North Germany in and after 1623 almost induced Christian, for purely political reasons, to intervene directly in the Thirty Years’ War. For a time, however, he stayed his hand, but the urgent solicitations of the western powers, and, above all, his fear lest Gustavus Adolphus should supplant him as the champion of the Protestant cause, finally led him to plunge into war against the combined forces of the emperor and the League, without any adequate guarantees of co-operation from abroad. On the 9th of May 1625 Christian quitted Denmark for the front. He had at his disposal from 19,000 to 25,000 men, and at first gained some successes; but on the 27th of August 1626 he was utterly routed by Tilly at Lutter-am-Barenberge, and in the summer of 1627 both Tilly and Wallenstein, ravaging and burning, occupied the duchies and the whole peninsula of Jutland. In his extremity Christian now formed an alliance with Sweden (1st of January 1628), whereby Gustavus Adolphus pledged himself to assist Denmark with a fleet in case of need, and shortly afterwards a Swedo-Danish army and fleet compelled Wallenstein to raise the siege of Stralsund. Thus the possession of a superior sea-power enabled Denmark to tide over her worst difficulties, and in May 1629 Christian was able to conclude peace with the emperor at Lübeck, without any diminution of territory.

Christian IV. was now a broken man. His energy was temporarily paralysed by accumulated misfortunes. Not only his political hopes, but his domestic happiness had suffered shipwreck. In the course of 1628 he discovered a scandalous intrigue of his wife, Christina Munk, with one of his German officers; and when he put her away she endeavoured to cover up her own disgrace by conniving at an intrigue between Vibeke Kruse, one of her discharged maids, and the king. In January 1630 the rupture became final, and Christina retired to her estates in Jutland. Meanwhile Christian openly acknowledged Vibeke as his mistress, and she bore him a numerous family. Vibeke’s children were of course the natural enemies of the children of Christina Munk, and the hatred of the two families was not without influence on the future history of Denmark. Between 1629 and 1643, however, Christian gained both in popularity and influence. During that period he obtained once more the control of the foreign policy of Denmark as well as of the Sound tolls, and towards the end of it he hoped to increase his power still further with the assistance of his sons-in-law, Korfits Ulfeld and Hannibal Sehested, who now came prominently forward.

Even at the lowest ebb of his fortunes Christian had never lost hope of retrieving them, and between 1629 and 1643 the European situation presented infinite possibilities to politicians with a taste for adventure. Unfortunately, with all his gifts, Christian was no statesman, and was incapable of a consistent policy. He would neither conciliate Sweden, henceforth his most dangerous enemy, nor guard himself against her by a definite system of counter-alliances. By mediating in favour of the emperor, after the death of Gustavus Adolphus in 1632, he tried to minimize the influence of Sweden in Germany, and did glean some minor advantages. But his whole Scandinavian policy was so irritating and vexatious that Swedish statesmen made up their minds that a war with Denmark was only a question of time; and in the spring of 1643 it seemed to them that the time had come. They were now able, thanks to their conquests in the Thirty Years’ War, to attack Denmark from the south as well as the east; the Dutch alliance promised to secure them at sea, and an attack upon Denmark would prevent her from utilizing the impending peace negotiations to the prejudice of Sweden. In May the SwedishRiksråddecided upon war; on the 12th of December the Swedish marshal Lennart Torstensson, advancing from Bohemia, crossed the northern frontier of Denmark; by the end of January 1644 the whole peninsula of Jutland was in his possession. This totally unexpected attack, conducted from first to last with consummate ability and lightning-like rapidity, had a paralysing effect upon Denmark. Fortunately, in the midst of almost universal helplessness and confusion, Christian IV. knew his duty and had the courage to do it. In his sixty-sixth year he once more displayed something of the magnificent energy of his triumphant youth. Night and day he laboured to levy armies and equip fleets. Fortunately too for him, the Swedish government delayed hostilities in Scania till February 1644, so that the Danes were able to make adequate defensive preparations and save the important fortress of Malmö. Torstensson, too, was unable to cross from Jutland to Fünen for want of a fleet, and the Dutch auxiliary fleet which came to his assistance was defeated between the islands of Sylt and Rönnö on the west coast of Schleswig by the Danish admirals. Another attempt to transport Torstensson and his army to the Danish islands by a large Swedish fleet was frustrated by Christian IV. in person on the 1st of July 1644. On that day the two fleets encountered off Kolberge Heath, S.E. of Kiel Bay, and Christian displayed a heroism which endeared him ever after to the Danish nation and made his name famous in song and story. As he stood on the quarter-deck of the “Trinity” a cannon close by was exploded by a Swedish bullet, and splinters of wood and metal wounded the king in thirteen places, blinding one eye and flinging him to the deck. But he was instantly on his feet again, cried with a loud voice that it was well with him, and set every one an example of duty by remaining on deck till the fight was over. Darkness at last separated the contending fleets; and though the battle was a drawn one, the Danish fleet showed its superiority by blockading the Swedish ships in Kiel Bay. But the Swedish fleet escaped, and the annihilation of the Danish fleet by the combined navies of Sweden and Holland, after an obstinate fight between Fehmarn and Laaland at the end of September, exhausted the military resources of Denmark and compelled Christian to accept the mediation of France and the United Provinces; and peace was finally signed at Brömsebro on the 8th of February 1645.

The last years of the king were still further embittered by sordid differences with his sons-in-law, especially with the most ambitious of them, Korfits Ulfeld. On the 21st of February 1648, at his earnest request, he was carried in a litter from Fredriksborg to his beloved Copenhagen, where he died a week later. Christian IV. was a good linguist, speaking, besides his native tongue, German, Latin, French and Italian. Naturally cheerful and hospitable, he delighted in lively society; but he was also passionate, irritable and sensual. He had courage, a vivid sense of duty, an indefatigable love of work, and all the inquisitive zeal and inventive energy of a born reformer. Yet, though of the stuff of which great princes are made, he never attained to greatness. His own pleasure, whether it took the form of love or ambition, was always his first consideration. In the heyday of his youth his high spirits and passion for adventure enabled him to surmount every obstacle withélan. But in the decline of life he reaped the bitter fruits of his lack of self-control, and sank into the grave a weary and broken-hearted old man.

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