Chapter 20

Authorities.—Ancient:Aristotle,Constitution of Athens(ed. J.E. Sandys), cc. 20-22, 41; Herodotus v, 63-73, vi. 131; Aristotle,Politics, iii. 2, 3 (= 1275 b, for franchise reforms).Modern:Histories of Greece in general, especially those of Grote and Curtius (which, of course, lack the information contained in theConstitution of Athens), and J.B. Bury. See also E. Meyer,Geschichte des Altertums(vol. ii.); G. Busolt,Griech. Gesch.(2nd ed., 1893 foll.); Milchhöfer, “Über die Demenordnung des Kleisthenes” in appendix toAbhandlung d. Berl. Akad.(1892); R. Loeper inAthen. Mitteil.(1892), pp. 319-433; A.H.J. Greenidge,Handbook of Greek Constitutional History(1896); Gilbert,Greek Constitutional Antiquities(Eng. trans., 1895); R.W. Macan,Herodotus iv.-vi., vol. ii. (1895), pp. 127-148; U. von Wilamowitz-Moellendorff,Arist. und Athen.See alsoBollē;Ecclesia;Ostracism;Naucrary;Solon.

2.Cleisthenes of Sicyon(c. 600-570), grandfather of the above, became tyrant of Sicyon as the representative of the conquered Ionian section of the inhabitants. He emphasized the destruction of Dorian predominance by giving ridiculous epithets to their tribal units, which from Hylleis, Dymanes and Pamphyli become Hyatae (“Swine-men”), Choireatae (“Pig-men”) and Oneatae (“Ass-men”). He also attacked Dorian Argos, and suppressed the Homeric “rhapsodists” who sang the exploits of Dorian heroes. He championed the cause of the Delphic oracle against the town of Crisa (Cirrha) in the Sacred War (c. 590). Crisa was destroyed, and Delphi became one of the meeting-places of the old amphictyony of Anthela, henceforward often called the Delphic amphictyony. The Pythian games, largely on the initiative of Cleisthenes, were re-established with new magnificence, and Cleisthenes won the first chariot race in 582. He founded Pythian games at Sicyon, and possibly built a new Sicyonian treasury at Delphi. His power was so great that when he offered his daughter Agariste in marriage, some of the most prominent Greeks sought the honour, which fell upon Megacles, the Alcmaeonid. The story of the rival wooers with the famous retort, “Hippocleides don’t care,” is told in Herod. vi. 125; see also Herod, v. 67 and Thuc. i. 18.

Cleisthenesis also the name of an Athenian, pilloried by Aristophanes (Clouds, 354;Thesm.574) as a fop and a profligate.

(J. M. M.)

1The archonship of Isagoras in 508 is important as showing that Cleisthenes, three years after his return, had so far failed to secure the support of a majority in Athens. There is no sufficient reason for supposing that the election of Isagoras was procured by Cleomenes; all the evidence points to its having been brought about in the ordinary way. Probably, therefore, Cleisthenes did not take the people thoroughly into partnership till after the spring of 508.2The explanation given for this step by Herodotus (v. 67) is an amusing example of his incapacity as a critical historian. To compare Cleisthenes of Sicyon (see below), bent on humiliating the Dorians of Sicyon by giving opprobrious names to the Dorian tribes, with his grandson, whose endeavour was to elevate the very persons whose tribal organization he replaced, is clearly absurd.3Wilamowitz-Moellendorff (Arist. und Athen, pp. 149-150) suggestsδεκαχά, “in ten batches,” instead ofδέκα.4It should be observed that there are other translations of the difficult phraseξένους καὶ δούλους μετοίκους.5Colacretaewere very ancient Athenian magistrates; either (1) those who “cut up the joints” in the Prytaneum(κῶλα, κείρω), or (2) those who “collected the joints”(κῶλα, ἀγείρω) which were left over from public sacrifices, and consumed in the Prytaneum. These officials were again important in the time of Aristophanes (Wasps, 693, 724;Birds, 1541), and they presided over the payment of the dicasts instituted by Pericles. They are not mentioned, though they may have existed, after 403B.C.At Sicyon also magistrates of this name are found.6It is, however, more probable that the right reading of the passage isδέκα ἱππεῖςinstead ofδύο, which would give a cavalry force in early Athens of 480, a reasonable number in proportion to the total fighting strength.

2The explanation given for this step by Herodotus (v. 67) is an amusing example of his incapacity as a critical historian. To compare Cleisthenes of Sicyon (see below), bent on humiliating the Dorians of Sicyon by giving opprobrious names to the Dorian tribes, with his grandson, whose endeavour was to elevate the very persons whose tribal organization he replaced, is clearly absurd.

3Wilamowitz-Moellendorff (Arist. und Athen, pp. 149-150) suggestsδεκαχά, “in ten batches,” instead ofδέκα.

4It should be observed that there are other translations of the difficult phraseξένους καὶ δούλους μετοίκους.

5Colacretaewere very ancient Athenian magistrates; either (1) those who “cut up the joints” in the Prytaneum(κῶλα, κείρω), or (2) those who “collected the joints”(κῶλα, ἀγείρω) which were left over from public sacrifices, and consumed in the Prytaneum. These officials were again important in the time of Aristophanes (Wasps, 693, 724;Birds, 1541), and they presided over the payment of the dicasts instituted by Pericles. They are not mentioned, though they may have existed, after 403B.C.At Sicyon also magistrates of this name are found.

6It is, however, more probable that the right reading of the passage isδέκα ἱππεῖςinstead ofδύο, which would give a cavalry force in early Athens of 480, a reasonable number in proportion to the total fighting strength.

CLEITARCHUS, one of the historians of Alexander the Great, son of Deinon, also an historian, was possibly a native of Egypt, or at least spent a considerable time at the court of Ptolemy Lagus. Quintilian (Instit.x. i. 74) credits him with more ability than trustworthiness, and Cicero (Brutus, 11) accuses him of giving a fictitious account of the death of Themistocles. But there is no doubt that his history was very popular, and much used by Diodorus Siculus, Quintus Curtius, Justin and Plutarch, and the authors of the Alexander romances. His unnatural and exaggerated style became proverbial.

The fragments, some thirty in number, chiefly preserved in Aelian and Strabo, will be found in C. Müller’sScriptores Rerum Alexandri Magni(in the DidotArrian, 1846); monographs by C. Raun,De Clitarcho Diodori, Curtii, Justini auctore(1868), and F. Reuss, “Hellenistische Beiträge” inRhein. Mus.lxiii. (1908), pp. 58-78.

CLEITHRAL(Gr.κλεῖθρον, an enclosed or shut-up place), an architectural term applied to a covered Greek temple, in contradistinction tohypaethral, which designates one that is uncovered; the roof of a cleithral temple completely covers it.

CLEITOR, orClitor, a town of ancient Greece, in that part of Arcadia which corresponds to the modern eparchy of Kalavryta in the nomos of Elis and Achaea. It stood in a fertile plain to the south of Mt Chelmos, the highest peak of the Aroanian Mountains, and not far from a stream of its own name, which joined the Aroanius, or Katzana. In the neighbourhood was a fountain, the waters of which were said to deprive those who drank them of the taste for wine. The town was a place of considerable importance in Arcadia, and its inhabitants were noted for their love of liberty. It extended its territory over several neighbouring towns, and in the Theban war fought against Orchomenus. It joined the other Arcadian cities in the foundation of Megalopolis. As a member of the Achaean league it was besieged by the Aetolians in 220B.C., and was on several occasions the seat of the federal assemblies. It coined money up to the time of Septimius Severus. The ruins, which bear the common name of Paleopoli, or Old City, are still to be seen about 3 m. from a village that preserves the ancient designation. The greater part of the walls which enclose an area of about a mile and several of the semi-circular towers with which they were strengthened can be clearly made out; and there are also remains of three Doric temples and a small theatre.

CLELAND, WILLIAM(1661?-1689), Scottish poet and soldier, son of Thomas Cleland, gamekeeper to the marquis of Douglas, was born about 1661. He was probably brought up on the marquess of Douglas’s estate in Lanarkshire, and was educated at St Andrews University. Immediately on leaving college he joined the army of the Covenanters, and was present at Drumclog, where, says Robert Wodrow, some attributed to Cleland the manœuvre which led to the victory. He also fought at Bothwell Bridge. He and his brother James were described in a royal proclamation of the 16th of June 1679 among the leaders of the insurgents. He escaped to Holland, but in 1685 was again in Scotland in connexion with the abortive invasion of the earl of Argyll. He escaped once more, to return in 1688 as agent for William of Orange. He was appointed lieutenant-colonel of the Cameronian regiment raised from the minority of the western Covenanters who consented to serve under William III. The Cameronians were entrusted with the defence of Dunkeld, which they held against the fierce assault of the Highlanders on the 26th of August. The repulse of the Highlanders before Dunkeld ended the Jacobite rising, but Cleland fell in the struggle. He wroteA Collection of several Poems and Versescomposed upon various occasions (published posthumously, 1697). Of “Hullo, my fancie, whither wilt thou go?” only the last nine stanzas are by Cleland. His poems have small literary merit, and are written, not in pure Lowland Scots, but in English with a large admixture of Scottish words. The longest and most important of them are the “mock poems” “On the Expedition of the Highland Host who came to destroy the western shires in winter 1678” and “On the clergie when they met to consult about taking the Test in the year 1681.”

An Exact Narrative of theConflict of Dunkeld ... collected from several officers of the regiment ...appeared in 1689.

CLEMATIS, in botany, a genus of the natural order Ranunculaceae, containing nearly two hundred species, and widely distributed. It is represented in England byClematis Vitalba, “old man’s beard” or “traveller’s joy,” a common plant on chalky or light soil. The plants are shrubby climbers with generally compound opposite leaves, the stalk of which is sensitive to contact like a tendril, becoming twisted round suitable objects and thereby giving support to the plant. The flowers are arranged in axillary or terminal clusters; they have no petals, but white or coloured, often very large sepals, and an indefinite number of stamens and carpels. They contain no honey, and are visited by insects for the sake of the pollen, which is plentiful. The fruit is a head of achenes, each bearing the long-bearded persistent style, suggesting the popular name. This feathery style is an important agent in the distribution of the seed by means of the wind. Several of the species, especially the large-flowered ones, are favourite garden plants, well adapted for covering trellises or walls, or trailing over the ground. Many garden forms have been produced by hybridization; among the best known isC. Jackmanni, due to Mr George Jackman of Woking.

Further information may be obtained fromThe Clematis as a Garden Flower, by Thos. Moore and George Jackman. See also G. Nicholson,Dictionary of Gardening, i. (1885) andSupplements.

CLEMENCEAU, GEORGES(1841- ), French statesman, was born at Mouilleron-en-Pareds, Vendée, on the 28th of September 1841. Having adopted medicine as his profession, he settled in 1869 in Montmartre; and after the revolution of 1870 he had become sufficiently well known to be nominated mayor of the 18th arrondissement of Paris (Montmartre)—an unruly district over which it was a difficult task to preside. On the 8th of February 1871 he was elected as a Radical to the National Assembly for the department of the Seine, and voted against the peace preliminaries. The execution, or rather murder, of Generals Lecomte and Clément Thomas by the communists on 18th March, which he vainly tried to prevent, brought him into collision with the central committee sitting at the hôtel de ville, and they ordered his arrest, but he escaped; he was accused, however, by various witnesses, at the subsequent trial of the murderers (November 29th), of not having intervened when he might have done, and though he was cleared of this charge it led to a duel, for his share in which he was prosecuted and sentenced to a fine and a fortnight’s imprisonment.

Meanwhile, on the 20th of March 1871, he had introduced in the National Assembly at Versailles, on behalf of his Radical colleagues, the bill establishing a Paris municipal council of eighty members; but he was not returned himself at the elections of the 26th of March. He tried with the other Paris mayors to mediate between Versailles and the hôtel de ville, but failed, and accordingly resigned his mayoralty and his seat in the Assembly, and temporarily gave up politics; but he was elected to the Paris municipal council on the 23rd of July 1871 for the Clignancourtquartier, and retained his seat till 1876, passing through the offices of secretary and vice-president, and becoming president in 1875. In 1876 he stood again for the Chamber of Deputies, and was elected for the 18th arrondissement. He joined the Extreme Left, and his energy and mordant eloquence speedily made him the leader of the Radical section. In 1877, after theSeize Mai(seeFrance:History), he was one of the republican majority who denounced the Broglie ministry, and he took a leading part in resisting the anti-republican policy of which theSeize Maiincident was a symptom, his demand in 1879 for the indictment of the Broglie ministry bringing him into particular prominence. In 1880 he started his newspaper,La Justice, which became the principal organ of Parisian Radicalism; and from this time onwards throughout M. Grévy’s presidency his reputation as a political critic, and as a destroyer of ministries who yet would not take office himself, rapidly grew. He led the Extreme Left in the Chamber. He was an active opponent of M. Jules Ferry’s colonial policy and of the Opportunist party, and in 1885 it was his use of the Tongking disaster which principally determined the fall of the Ferry cabinet. At the elections of 1885 he advocated a strong Radical programme, and was returned both for his old seat in Paris and for the Var, selecting the latter. Refusing to form a ministry to replace the one he had overthrown, he supported the Right in keeping M. Freycinet in power in 1886, and was responsible for the inclusion of General Boulanger in the Freycinet cabinet as war minister. When Boulanger (q.v.) showed himself as an ambitious pretender, Clemenceau withdrew his support and became a vigorous combatant against the Boulangist movement, though the Radical press and a section of the party continued to patronize the general.

By his exposure of the Wilson scandal, and by his personal plain speaking, M. Clemenceau contributed largely to M. Grévy’s resignation of the presidency in 1887, having himself declined Grévy’s request to form a cabinet on the downfall of that of M. Rouvier; and he was primarily responsible, by advising his followers to vote neither for Floquet, Ferry nor Freycinet, for the election of an “outsider” as president in M. Carnot. He had arrived, however, at the height of his influence, and several factors now contributed to his decline. The split in the Radical party over Boulangism weakened his hands, and its collapse made his help unnecessary to the moderate republicans. A further misfortune occurred in the Panama affair, Clemenceau’s relations with Cornelius Herz leading to his being involved in the general suspicion; and, though he remained the leading spokesman of French Radicalism, his hostility to the Russian alliance so increased his unpopularity that in the election for 1893 he was defeated for the Chamber, after having sat in it continuously since 1876. After his defeat for the Chamber, M. Clemenceau confined his political activities to journalism, his career being further overclouded—so far as any immediate possibility of regaining his old ascendancy was concerned—by the long-drawn-out Dreyfus case, in which he took an active and honourable part as a supporter of M. Zola and an opponent of the anti-Semitic and Nationalist campaign. In 1900 he withdrew fromLa Justiceto found a weekly review,Le Bloc, which lasted until March 1902. On the 6th of April 1902 he was elected senator for the Var, although he had previously continually demanded the suppression of the Senate. He sat with the Socialist Radicals, and vigorously supported the Combes ministry. In June 1903 he undertook the direction of the journalL’Aurore, which he had founded. In it he led the campaign for the revision of the Dreyfus affair, and for the separation of Church and State.

In March 1906 the fall of the Rouvier ministry, owing to the riots provoked by the inventories of church property, at last brought Clemenceau to power as minister of the interior in the Sarrien cabinet. The strike of miners in the Pas de Calais after the disaster at Courrières, leading to the threat of disorder on the 1st of May 1906, obliged him to employ the military; and his attitude in the matter alienated the Socialist party, from which he definitely broke in his notable reply in the Chamber to Jean Jaurès in June 1906. This speech marked him out as the strong man of the day in French politics; and when the Sarrien ministry resigned in October, he became premier. During 1907 and 1908 his premiership was notable for the way in which the newententewith England was cemented, and for the successful part which France played in European politics, in spite of difficulties with Germany and attacks by the Socialist party in connexion with Morocco (seeFrance:History). But on July 20th, 1909, he was defeated in a discussion in the Chamber on the state of the navy, in which bitter words were exchanged between him and Delcassé; and he at once resigned, being succeeded as premier by M. Briand, with a reconstructed cabinet.

CLEMENCÍN, DIEGO(1765-1834), Spanish scholar and politician, was born on the 27th of September 1765, at Murcia, and was educated there at the Colegio de San Fulgencio. Abandoning his intention of taking orders, he found employment at Madrid in 1788 as tutor to the sons of the countess-duchess de Benavente, and devoted himself to the study of archaeology. In 1807 he became editor of theGaceta de Madrid, and in the following year was condemned to death by Murat for publishing a patriotic article; he fled to Cadiz, and under the Junta Central held various posts from which he was dismissed by the reactionary government of 1814. During the liberal régime of 1820-1823 Clemencín took office as colonial minister, was exiled till 1827, and in 1833 published the first volume of his edition (1833-1839) ofDon Quixote. Its merits were recognized by his appointment as royal librarian, but he did not long enjoy his triumph: he died on the 30th of July 1834. His commentary onDon Quixoteowes something to John Bowle, and is disfigured by a patronizing, carping spirit; nevertheless it is the most valuable work of its kind, and is still unsuperseded. Clemencín is also the author of an interestingElogio de la reina Isabel la Católica, published as the sixth volume of theMemoriasof the Spanish Academy of History, to which body he was elected on the 12th of September 1800.

CLEMENT(Lat.Clemens,i.e.merciful; Gr.Κλήμης), the name of fourteen popes and two anti-popes.

ClementI., generally known as Clement of Rome, orClemens Romanus(flor. c.A.D.96), was one of the “Apostolic Fathers,” and in the lists of bishops of Rome is given the third or fourth place—Peter, Linus, (Anencletus), Clement. There is no ground for identifying him with the Clement of Phil. iv. 3. He may have been a freedman of T. Flavius Clemens, who was consulwith his cousin, the Emperor Domitian, inA.D.95. A 9th- century tradition says he was martyred in the Crimea in 102; earlier authorities say he died a natural death; he is commemorated on the 23rd of November.

InThe Shepherd of Hermas(q.v.) (Vis. 11. iv. 3) mention is made of one Clement whose office it is to communicate with other churches, and this function agrees well with what we find in the letter to the church at Corinth by which Clement is best known. Whilst being on our guard against reading later ideas into the title “bishop” as applied to Clement, there is no reason to doubt that he was one of the chief personalities in the Christian community at Rome, where since the time of Paul the separate house congregations (Rom. xvi.) had been united into one church officered by presbyters and deacons (Clem. 40-42). The letter in question was occasioned by a dispute in the church of Corinth, which had led to the ejection of several presbyters from their office. It does not contain Clement’s name, but is addressed by “the Church of God which sojourneth in Rome to the Church of God which sojourneth in Corinth.” But there is no reason for doubting the universal tradition which ascribes it to Clement, or the generally accepted date, c.A.D.96. No claim is made by the Roman Church to interfere on any ground of superior rank; yet it is noteworthy that in the earliest document outside the canon which we can securely date, the church in the imperial city comes forward as a peacemaker to compose the troubles of a church in Greece. Nothing is known of the cause of the discontent; no moral offence is charged against the presbyters, and their dismissal is regarded by Clement as high-handed and unjustifiable, and as a revolt of the younger members of the community against the elder. After a laudatory account of the past conduct of the Corinthian Church, he enters upon a denunciation of vices and a praise of virtues, and illustrates his various topics by copious citations from the Old Testament scriptures. Thus he paves the way for his tardy rebuke of present disorders, which he reserves until two-thirds of his epistle is completed. Clement is exceedingly discursive, and his letter reaches twice the length of the Epistle to the Hebrews. Many of his general exhortations are but very indirectly connected with the practical issue to which the epistle is directed, and it is very probable that he was drawing largely upon the homiletical material with which he was accustomed to edify his fellow-Christians at Rome.

This view receives some support from the long liturgical prayer at the close, which almost certainly represents the intercession used in the Roman eucharists. But we must not allow such a theory to blind us to the true wisdom with which the writer defers his censure. He knows that the roots of the quarrel lie in a wrong condition of the church’s life. His general exhortations, courteously expressed in the first person plural, are directed towards a wide reformation of manners. If the wrong spirit can be exorcised, there is hope that the quarrel will end in a general desire for reconciliation. The most permanent interest of the epistle lies in the conception of the grounds on which the Christian ministry rests according to the view of a prominent teacher before the 1st century has closed. The orderliness of nature is appealed to as expressing the mind of its Creator. The orderliness of Old Testament worship bears a like witness; everything is duly fixed by God; high priests, priests and Levites, and the people in the people’s place. Similarly in the Christian dispensation all is in order due. “The apostles preached the gospel to us from the Lord Jesus Christ; Jesus Christ was sent from God. Christ then is from God, and the apostles from Christ. . . . They appointed their first-fruits, having tested them by the Spirit, as bishops and deacons of those who should believe. . . . Our apostles knew through our Lord Jesus Christ that there would be strife about the name of the bishop’s office. For this cause therefore, having received perfect foreknowledge, they appointed the aforesaid, and afterwards gave a further injunction (ἐπινομήν] has now the further evidence of the Latinlegem) that, if these should fall asleep, other approved men should succeed to their ministry. . . . It will be no small sin in us if we eject from the bishop’s office those who have offered the gifts blamelessly and holily” (cc. xlii. xliv.).

Clement’s familiarity with the Old Testament points to his being a Christian of long standing rather than a recent convert. We learn from his letter (i. 7) that the church at Rome, though suffering persecution, was firmly held together by faith and love, and was exhibiting its unity in an orderly worship. The epistle was publicly read from time to time at Corinth, and by the 4th century this usage had spread to other churches. We even find it attached to the famous Alexandrian MS. (Codex A) of the New Testament, but this does not imply that it ever reached canonical rank. For the mass of early Christian literature that was gradually attached to his name seeClementine Literature.

The epistle was published in 1633 by Patrick Young from Cod. Alexandrinus, in which a leaf near the end was missing, so that the great prayer (cc. lv.-lxiv.) remained unknown. In 1875 (six years after J.B. Lightfoot’s first edition) Bryennius (q.v.) published a complete text from the MS. in Constantinople (dated 1055), from which in 1883 he gave us theDidaché. In 1876 R.L. Bensly found a complete Syriac text in a MS. recently obtained by the University library at Cambridge. Lightfoot made use of these new materials in an Appendix (1877); his second edition, on which he had been at work at the time of his death, came out in 1890. This must remain the standard edition, notwithstanding Dom Morin’s most interesting discovery of a Latin version (1894), which was probably made in the 3rd century, and is a valuable addition to the authorities for the text. Its evidence is used in a small edition of the epistle by R. Knopf (Leipzig, 1899). See also W. Wrede,Untersuchungen zum ersten Clemensbrief(1891), and the other literature cited in Herzog-Hauck’sRealencyklopädie, vol. iv.

(A. J. G.; J. A. R.)

ClementII. (Suidger) became pope on the 25th of December 1046. He belonged to a noble Saxon family, was bishop of Bamberg, and chancellor to the emperor Henry III., to whom he was indebted for his elevation to the papacy upon the abdication of Gregory VI. He was the first pope placed on the throne by the power of the German emperors, but his short pontificate was only signalized by the convocation of a council in which decrees were enacted against simony. He died on the 9th of October 1047, and was buried at Bamberg.

(L. D.*)

ClementIII. (Paolo Scolari), pope from 1187 to 1191, a Roman, was made cardinal bishop of Palestrina by Alexander III. in 1180 or 1181. On the 19th of December 1187 he was chosen at Pisa to succeed Gregory VIII. On the 31st of May 1188 he concluded a treaty with the Romans which removed difficulties of long standing, and in April 1189 he made peace with the emperor Frederick I. Barbarossa. He settled a controversy with William of Scotland concerning the choice of the archbishop of St Andrews, and on the 13th of March 1188 removed the Scottish church from under the legatine jurisdiction of the archbishop of York, thus making it independent of all save Rome. In spite of his conciliatory policy, Clement angered Henry VI. of Germany by bestowing Sicily on Tancred. The crisis was acute when the pope died, probably in the latter part of March 1191.

See “Epistolae et Privilegia,” in J.P. Migne,Patrologiae cursus completes, tom. 204 (Paris, 1853), 1253 ff.; additional material inNeues Archiv für die ältere deutsche Geschichtskunde, 2. 219; 6. 293; 14. 178-182; P. Jaffé,Regesta Pontificum Romanorum, tom. 2 (2nd edition, Leipzig, 1888), 535 ff.

(W. W. R.*)

ClementIV. (Gui Foulques), pope from 1265 to 1268, son of a successful lawyer and judge, was born at St Gilles-sur-Rhône. He studied law, and became a valued adviser of Louis IX. of France. He married, and was the father of two daughters, but after the death of his wife took orders. In 1257 he became bishop of Le Puy; in 1259 he was elected archbishop of Narbonne; and on the 24th of December 1261 Urban IV. created him cardinal bishop of Sabina. He was appointed legate in England on the 22nd of November 1263, and before his return was elected pope at Perugia on the 5th of February 1265. On the 26th of February he invested Charles of Anjou with the kingdom of Sicily; but subsequently he came into conflict with Charles, especially after the death of Manfred in February 1266. To the cruelty and avarice of Charles he opposed a generous humanity. When Conradin, the last of the Hohenstaufen, appeared in Italy the pope excommunicated him and his supporters, but it is improbable that he was in the remotest degreeresponsible for his execution. At Viterbo, where he spent most of his pontificate, Clement died on the 29th of November 1268, leaving a name unsullied by nepotism. As the benefactor and protector of Roger Bacon he has a special title to the gratitude of posterity.

See A. Potthast,Regesta Pontificum Romanorum, vol. ii. (Berlin, l875). 1542 ff.; E. Jordan,Les Régistres de Clement IV(Paris, 1893 ff.); Herzog-Hauck,Realencyklopädie(3rd ed., vol. iv., Leipzig, 1898), 144 f.; J. Heidemann,Papst Clemens IV., I. Teil: Das Vorleben des Papstes und sein Legationsregister = Kirchengeschichtliche Studien, herausgegeben von Knöpfler, &c., 6. Band, 4. Heft (Münster, 1903), reprintsProcessus legationis in Angliam.

(W. W. R.*)

ClementV. (Bertrand de Gouth), pope from 1305 to 1314, was born of a noble Gascon family about 1264. After studying the arts at Toulouse and law at Orleans and Bologna, he became a canon at Bordeaux and then vicar-general to his brother the archbishop of Lyons, who in 1294 was created cardinal bishop of Albano. Bertrand was made a chaplain to Boniface VIII., who in 1295 nominated him bishop of Cominges (Haute Garonne), and in 1299 translated him to the archbishopric of Bordeaux. Because he attended the synod at Rome in 1302 in the controversy between France and the Pope, he was considered a supporter of Boniface VIII., yet was by no means unfavourably regarded at the French court. At Perugia on the 5th of June 1305 he was chosen to succeed Benedict XI; the cardinals by a vote of ten to five electing one neither an Italian nor a cardinal, in order to end a conclave which had lasted eleven months. The chronicler Villani relates that Bertrand owed his election to a secret agreement with Philip IV., made at St Jean d’Angély in Saintonge; this may be dismissed as gossip, but it is probable that the future pope had to accept certain conditions laid down by the cardinals. At Bordeaux Bertrand was formally notified of his election and urged to come to Italy; but he caused his coronation to take place at Lyons on the 14th of November 1305. From the beginning Clement V. was subservient to French interests. Among his first acts was the creation of nine French cardinals. Early in 1306 he modified or explained away those features of the bullsClericis LaicosandUnam sanctamwhich were particularly offensive to the king. Most of the year 1306 he spent at Bordeaux because of ill-health; subsequently he resided at Poitiers and elsewhere, and in March 1309 the entire papal court settled at Avignon, an imperial fief held by the king of Sicily. Thus began the seventy years “Babylonian captivity of the Church.” On the 13th of October 1307 came the arrest of all the Knights Templar in France, the breaking of a storm conjured up by royal jealousy and greed. From the very day of Clement’s coronation the king had charged the Templars with heresy, immorality and abuses, and the scruples of the weak pope were at length overcome by apprehension lest the State should not wait for the Church, but should proceed independently against the alleged heretics, as well as by the royal threats of pressing the accusation of heresy against the late Boniface VIII. In pursuance of the king’s wishes Clement summoned the council of Vienne (seeVienne, Council of), which was unable to conclude that the Templars were guilty of heresy. The pope abolished the order, however, as it seemed to be in bad repute and had outlived its usefulness. Its French estates were granted to the Hospitallers, but actually Philip IV. held them until his death.

In his relations to the Empire Clement was an opportunist. He refused to use his full influence in favour of the candidacy of Charles of Valois, brother of Philip IV., lest France became too powerful; and recognized Henry of Luxemburg, whom his representatives crowned emperor at the Lateran in 1312. When Henry, however, came into conflict with Robert of Naples, Clement supported Robert and threatened the emperor with ban and interdict. But the crisis passed with the unexpected death of Henry, soon followed by that of the pope on the 20th of April 1314 at Roquemaure-sur-Rhône. Though the sale of offices and oppressive taxation which disgraced his pontificate may in part be explained by the desperate condition of the papal finances and by his saving up gold for a crusade, nevertheless he indulged in unbecoming pomp. Showing favouritism toward his family and his nation, he brought untold disaster on the Church.

Bibliography—See “Clementis V. . . . et aliorum epistolae,” in S. Baluzius,Vitae Paparum Avenionensium, tom. ii. (Paris, 1693), 55 ff.; “Tractatus cum Henrico VII. imp. Germ. anno 1309,” in Pertz,Monumenta Germaniae historica, legum ii. I. 492-496; J.F. Rabanis,Clément V et Philippe le Bel. Suivie du journal de la visite pastorale de Bertrand de Got dans la province ecclésiastique de Bordeaux en 1304 et 1305(Paris, 1858); “Clementis Papae V. Constitutiones,” inCorpus Iuris Canonici, ed. Aemilius Friedberg, vol. ii. (Leipzig, 1881), 1125-1200; P.B. Gams,Series Episcoporum Ecclesiae Catholicae(Regensburg, 1873); Wetzer und Welte,Kirchenlexikon, vol. iii. (2nd ed., Freiburg, 1884), 462-473;Regestum Clementis Papae V. ex Vaticanis archetypis cura et studio monachorum ord. Ben.(Rome, 1885-1892), 9 vols. and appendix; J. Gmelin,Schuld oder Unschuld des Templerordens(Stuttgart, 1893); Gachon,Pièces relatifs au débat du pape Clément V avec l’empéreur Henri VII(Montpellier 1894); Lacoste,Nouvelles Études sur Clément V(1896); Herzog-Hauck,Realencyklopädie, vol. iv. (3rd ed., Leipzig, 1898), 144 f.; J. Loserth,Geschichte des späteren Mittelalters(Munich, 1903); and A. Eitel,Der Kirchenstaat unter Klemens V.(Berlin, 1907).

(W. W. R.*)

ClementVI. (Pierre Roger), pope from the 7th of May 1342 to the 6th of December 1352, was born at Maumont in Limousin in 1291, the son of the wealthy lord of Rosières, entered the Benedictine order as a boy, studied at Paris, and became successively prior of St Baudil, abbot of Fécamp, bishop of Arras, chancellor of France, archbishop of Sens and archbishop of Rouen. He was made cardinal-priest of Sti Nereo ed Achilleo and administrator of the bishopric of Avignon by Benedict XII. in 1338, and four years later succeeded him as pope. He continued to reside at Avignon despite the arguments of envoys and the verses of Petrarch, but threw a sop to the Romans by reducing the Jubilee term from one hundred years to fifty. He appointed Cola di Rienzo to a civil position at Rome, and, although at first approving the establishment of the tribunate, he later sent a legate who excommunicated Rienzo and, with the help of the aristocratic faction, drove him from the city (December 1347). Clement continued the struggle of his predecessors with the emperor Louis the Bavarian, excommunicating him after protracted negotiations on the 13th of April 1346, and directing the election of Charles of Moravia, who received general recognition after the death of Louis in October 1347, and put an end to the schism which had long divided Germany. Clement proclaimed a crusade in 1343, but nothing was accomplished beyond a naval attack on Smyrna (29th of October 1344). He also carried on fruitless negotiations for church unity with the Armenians and with the Greek emperor, John Cantacuzenus. He tried to end the Hundred Years’ War between England and France, but secured only a temporary truce. He excommunicated Casimir of Poland for marital infidelity and forced him to do penance. He successfully resisted encroachments on ecclesiastical jurisdiction by the kings of England, Castile and Aragon. He made Prague an archbishopric in 1344, and three years later founded the university there. During the disastrous plague of 1347-1348 Clement did all he could to alleviate the distress, and condemned the Flagellants and Jew-baiters. He tried Queen Joanna of Naples for the murder of her husband and acquitted her. He secured full ownership of the county of Avignon through purchase from Queen Joanna (9th of June 1348) and renunciation of feudal claims by Charles IV. of France, and considerably enlarged the papal palace in that city. To supply money for his many undertakings Clement revived the practice of selling reservations and expectancies, which had been abolished by his predecessor. Oppressive taxation and unblushing nepotism were Clement’s great faults. On the other hand, he was famed for his engaging manners, eloquence and theological learning. He died on the 6th of December 1352, and was buried in the Benedictine abbey at Auvergne, but his tomb was destroyed by Calvinists in 1562. His successor was Innocent VI.

The chief sources for the life of Clement VI. are in Baluzius,Vitae Pap. Avenion., vol. i. (Paris, 1693); E. Werunsky,Excerpta ex registris Clementis VI. et Innocentii VI.(Innsbruck, 1885); and F. Cerasoli,Clemente VI. e Giovanni I. di Napoli—Documenti inedite dell’ Archivio Vaticano(1896, &c).See L. Pastor,History of the Popes, vol. i., trans, by F.I. Antrobus (London, 1899); F. Gregorovius,Rome in the Middle Ages, vol. vi. trans. by Mrs G.W. Hamilton (London, 1900-1902); J.B. Christophe,Histoire de la papauté pendant le XIVe siècle, vol. ii. (Paris, 1853); also article by L. Küpper in theKirchenlexikon(2nd ed.).

See L. Pastor,History of the Popes, vol. i., trans, by F.I. Antrobus (London, 1899); F. Gregorovius,Rome in the Middle Ages, vol. vi. trans. by Mrs G.W. Hamilton (London, 1900-1902); J.B. Christophe,Histoire de la papauté pendant le XIVe siècle, vol. ii. (Paris, 1853); also article by L. Küpper in theKirchenlexikon(2nd ed.).

(C. H. HA.)

ClementVII. (Robert of Geneva), (d. 1394), antipope, brother of Peter, count of Genevois, was connected by blood or marriage with most of the sovereigns of Europe. After occupying the episcopal sees of Thérouanne and Cambrai, he attained to the cardinalate at an early age. In 1377, as legate of Pope Gregory XI. in the Romagna, he directed, or rather assisted in, the savage suppression of the revolt of the inhabitants of Cesena against the papal authority. In the following year he took part in the election of Pope Urban VI. at Rome, and was perhaps the first to express doubts as to the validity of that tumultuous election. After withdrawing to Fondi to reconsider the election, the cardinals finally resolved to regard Urban as an intruder and the Holy See as still vacant, and an almost unanimous vote was given in favour of Robert of Geneva (20th of September 1378), who took the name of Clement VII. Thus originated the Great Schism of the West.

To his high connexions and his adroitness, as well as to the gross mistakes of his rival, Clement owed the immediate support of Queen Joanna of Naples and of several of the Italian barons; and the king of France, Charles V., who seems to have been sounded beforehand on the choice of the Roman pontiff, soon became his warmest protector. Clement eventually succeeded in winning to his cause Scotland, Castile, Aragon, Navarre, a great part of the Latin East, and Flanders. He had adherents, besides, scattered through Germany, while Portugal on two occasions acknowledged him, but afterwards forsook him. From Avignon, however, where he had immediately fixed his residence, his eyes were always turned towards Italy, his purpose being to wrest Rome from his rival. To attain this end he lavished his gold—or rather the gold provided by the clergy in his obedience—without stint, and conceived a succession of the most adventurous projects, of which one at least was to leave a lasting mark on history.

By the bait of a kingdom to be carved expressly out of the States of the Church and to be called the kingdom of Adria, coupled with the expectation of succeeding to Queen Joanna, Clement incited Louis, duke of Anjou, the eldest of the brothers of Charles V., to take arms in his favour. These tempting offers gave rise to a series of expeditions into Italy carried out almost exclusively at Clement’s expense, in the first of which Louis lost his life. These enterprises on several occasions planted Angevin domination in the south of the Italian peninsula, and their most decisive result was the assuring of Provence to the dukes of Anjou and afterwards to the kings of France. After the death of Louis, Clement hoped to find equally brave and interested champions in Louis’ son and namesake; in Louis of Orleans, the brother of Charles VI.; in Charles VI. himself; and in John III., count of Armagnac. The prospect of his briliant progress to Rome was ever before his eyes; and in his thoughts force of arms, of French arms, was to be the instrument of his glorious triumph over his competitor.

There came a time, however, when Clement and more particularly his following had to acknowledge the vanity of these illusive dreams; and before his death, which took place on the 16th of September 1394, he realized the impossibility of overcoming by brute force an opposition which was founded on the convictions of the greater part of Catholic Europe, and discerned among his adherents the germs of disaffection. By his vast expenditure, ascribable not only to his wars in Italy, his incessant embassies, and the necessity of defending himself in the Comtat Venaissin against the incursions of the adventurous Raymond of Turenne, but also to his luxurious tastes and princely habits, as well as by his persistent refusal to refer the question of the schism to a council, he incurred general reproach. Unity was the crying need; and men began to fasten upon him the responsibility of the hateful schism, not on the score of insincerity—which would have been very unjust,—but by reason of his obstinate persistence in the course he had chosen.

See N. Valois,La France el le grand schisme d’occident(Paris, 1896).

(N. V.)

ClementVII. (Giulio de’ Medici), pope from 1523 to 1534, was the son of Giuliano de’ Medici, assassinated in the conspiracy of the Pazzi at Florence, and of a certain Fioretta, daughter of Antonia. Being left an orphan he was taken into his own house by Lorenzo the Magnificent and educated with his sons. In 1494 Giulio went with them into exile; but, on Giovanni’s restoration to power, returned to Florence, of which he was made archbishop by his cousin Pope Leo X., a special dispensation being granted on account of his illegitimate birth, followed by a formal declaration of the fact that his parents had been secretly married and that he was therefore legitimate. On the 23rd of September 1513 the pope conferred on him the title of cardinal and made him legate at Bologna. During the reign of the pleasure-loving Leo, Cardinal Giulio had practically the whole papal government in his hands and displayed all the qualities of a good administrator; and when, on the death of Adrian VI.—whose election he had done most to secure—he was chosen pope (Nov. 18, 1523), his accession was hailed as the dawn of a happier era. It soon became clear, however, that the qualities which had made Clement an excellent second in command were not equal to the exigencies of supreme power at a time of peculiar peril and difficulty.

Though free from the grosser vices of his predecessors, a man of taste, and economical without being avaricious, Clement VII. was essentially a man of narrow outlook and interests. He failed to understand the great spiritual movement which was convulsing the Church; and instead of bending his mind to the problem of the Reformation, he from the first subordinated the cause of Catholicism and of the world to his interests as an Italian prince and a Medici. Even in these purely secular affairs, moreover, his timidity and indecision prevented him from pursuing a consistent policy; and his ill fortune, or his lack of judgment, placed him, as long as he had the power of choice, ever on the losing side.

Clement’s accession at once brought about a political change in favour of France; yet he was unable to take a strong line, and wavered between the emperor and Francis I., concluding a treaty of alliance with the French king, and then, when the crushing defeat of Pavia had shown him his mistake, making his peace with Charles (April 1, 1525), only to break it again by countenancing Girolamo Morone’s League of Freedom, of which the aim was to assert the independence of Italy from foreign powers. On the betrayal of this conspiracy Clement made a fresh submission to the emperor, only to follow this, a year later, by the Holy League of Cognac with Francis I. (May 22, 1526). Then followed the imperial invasion of Italy and Bourbon’s sack of Rome (May 1527) which ended the Augustan age of the papal city in a horror of fire and blood. The pope himself was besieged in the castle of St Angelo, compelled on the 6th of June to ransom himself with a payment of 400,000 scudi, and kept in confinement until, on the 26th of November, he accepted the emperor’s terms, which besides money payments included the promise to convene a general council to deal with Lutheranism. On the 6th of December Clement escaped, before the day fixed for his liberation, to Orvieto, and at once set to work to establish peace. After the signature of the treaty of Cambrai on the 3rd of August 1529 Charles met Clement at Bologna and received from him the imperial crown and the iron crown of Lombardy. The pope was now restored to the greater part of his temporal power; but for some years it was exercised in subservience to the emperor. During this period Clement was mainly occupied in urging Charles to arrest the progress of the Reformation in Germany and in efforts to elude the emperor’s demand for a general council, which Clement feared lest the question of the mode of his election and his legitimacy should be raised. It was due to his dependence on Charles V., rather than to any conscientious scruples, that Clement evaded Henry VIII.’s demand for the nullification of his marriage with Catherine of Aragon, and so brought about the breach between England and Rome. Some time before his death, however, the dynastic interests of his family led him once more to a rapprochement with France. On the 9th of June 1531 an agreement wassigned for the marriage of Henry of Orleans with Catherine de’ Medici; but it was not till October 1533 that Clement met Francis at Marseilles, the wedding being celebrated on the 27th. Before, however, the new political alliance, thus cemented, could take effect, Clement died, on the 25th of September 1534.

Back to Index Next