Chapter 10

His voluminous correspondence, remarkable for its clear, easy and effective style, and for the writer’s grasp of the main points of policy, covers practically the whole history of foreign affairs during the period 1610-1628, and furnishes valuable material for the study of the Thirty Years’ War. His letters as ambassador at the Hague, January 1616 to December 1620, were first edited by Philip Yorke, afterwards second earl of Hardwicke, with a biographical and historical preface, in 1757; his correspondence from the Hague in 1627 by Sir Thomas Phillipps in 1841; other letters are printed in theCabala, and in T. Birch’sCourt and Times of James I. and Charles I., but by far the greater portion remains in MS. among the state papers.

DORCHESTER, GUY CARLETON,1stBaron(1724-1808), British general and administrator, was born at Strabane, Co. Tyrone, Ireland, on the 3rd of September 1724. He served with distinction on the continent under the duke of Cumberland, and in 1759 in America as quartermaster-general, under his friend Wolfe. He was wounded at the capture of Quebec, and promoted to the rank of brigadier-general. In 1766 he was appointed governor-general of Canada, which position he held till 1778. His justice and kindliness greatly endeared him to the recently conquered French-Canadians, and did much to hold them neutral during the War of American Independence. He ordered the first codification of the civil law of the province, and was largely responsible for the passing of the Quebec Act. On the American invasion of Canada in 1775 he was compelled to abandon Montreal and narrowly escaped capture, but defended Quebec (q.v.) with skill and success. In October of the same year he destroyed the American flotilla on Lake Champlain. In 1777 he was superseded in his command of the military forces by Major-General John Burgoyne, and asked to be recalled. He returned, however, to America in May 1782 as commander-in-chief, remaining till November 1783. In 1786 he was again sent to Canada as governor-general and commander of the forces, with the title of Baron Dorchester. Many important reforms marked his rule; he administered the country with tact and moderation, and kept it loyal to the British crown amid the ferment caused by the French Revolution, and by the attempts of American emissaries to arouse discontent. In 1791 the province was divided into Upper and Lower Canada by the Constitutional Act. Of this division Carleton disapproved, as he did also of a provision tending to create in the new colony an hereditary aristocracy. In 1796 he insisted on retiring, and returned to England. He died on the 10th of November 1808. He married in 1772 a daughter of the 2nd earl of Effingham, and had nine children, being succeeded in the title by his grandson Arthur. On the death in 1897 of the 4th baron (another grandson) the title became extinct, but was revived in 1899 for his cousin and co-heiress Henrietta Anne as Baroness Dorchester.

J. C. Dent’sCanadian Portrait Gallery(Toronto, 1880) gives a sketch of Lord Dorchester’s Canadian career. His life by A. G. Bradley is included in theMakers of Canadaseries (Toronto). Most of his letters and state papers, which are indispensable for a knowledge of the period, are in the archives department at Ottawa, and are calendared in Brymner’sReports on Canadian Archives(Ottawa, 1885, seq.).

(W. L. G.)

DORCHESTER,a market town and municipal borough and the county town of Dorsetshire, England, in the southern parliamentary division, 135 m. S.W. by W. from London by the London & South Western railway; served also by the Great Western railway. Pop. (1901) 9458. It stands on an eminence on the right bank of the river Frome, within a wide open tract of land, containing 3400 acres, held under the duchy of Cornwall, called Fordington Field. Several of the streets are planted with trees, and the town is nearly surrounded by fine avenues. St Peter’s church is a Perpendicular building with a fine tower. All Saints and Holy Trinity churches are modern, but Fordington church retains Norman and Transitional details. Of public buildings the principal are—the town-hall, with market-house, shire-hall, county prison and county hospital; there is also a county museum, containing many local objects of much interest. The grammar school (founded in 1569) is endowed with exhibitions to Oxford and Cambridge. There is a statue to William Barnes the Dorsetshire poet (1801-1886). The town is noted also for its ale. It is a place of considerable agricultural trade, and large sheep and lamb fairs are held annually. The borough is under a mayor, six aldermen and eighteen councillors. Area 1648 acres.

History.—Durnovariawas here, a Romano-British country town of considerable size, probably successor to a British tribal centre of the Durotriges. The walls can be traced in part, and many mosaics, remains of houses, &c., have been found. The remains of an amphitheatre are seen at Maumbury Rings, near the town. Maiden Castle, 2 m. S.W. of the town, is a vast earthwork considered to have been a stronghold of the tribe of the Durotriges. There are other such remains in the vicinity. Little mention of Dorchester (Dornceaster,Dorcestre) occurs in Saxon annals, but a charter from Æthelstan to Milton Abbey in 939 is dated atvilla regalis quae dicitur Doracestria, and at this period it possessed a mint. According to the Domesday Survey it was a royal borough, and at the time of Edward the Confessor contained 172 houses, of which 100 had been totally destroyed since the Conquest. Mention is made of a castle at Dorchester in records of the 12th and 13th centuries; and the Franciscan priory, founded some time before 1331, is thought to have been constructed out of its ruins. The latter was suppressed among the lesser monasteries in 1536. Edward II. granted the borough to the bailiffs and burgesses at a fee-farm rent of £20 for five years, and the grant was renewed in perpetuity by Edward III. Richard III. empowered the burgesses to elect a coroner and two constables, to be exempt from tolls, and to try minor pleas in the king’s court within the borough before a steward to be chosen by themselves. The first charter of incorporation, granted by James I. in 1610, established a governing council of two bailiffs andfifteen capital burgesses. Charles I. in 1629 instituted a mayor, six aldermen and six capital burgesses, and also incorporated all the freemen of the borough, for the purposes of trade, under the government of a council consisting of a governor, assistants and twenty-four freemen, the governor and four assistants to be chosen out of the twenty-four by the freemen, and five other assistants to be chosen by the mayor out of the capital burgesses; the Council was empowered to hold four courts yearly and to make laws for the regulation of the markets and trade. Dorchester returned two members to parliament from 1295, until the Representation of the People Act of 1868 reduced the number to one; by the Redistribution Act of 1885 the representation was merged in the county. Edward III. granted to the burgesses the perquisites from three fairs lasting one day at the feasts of Holy Trinity, St John Baptist and St James, and markets on Wednesday, Friday and Saturday. Elizabeth granted an additional three days’ fair at Candlemas. The days of the fairs and markets have remained unchanged. The cloth industry which flourished during the 16th century never recovered from the depression following on the Civil War. The malting and brewing industries came into prominence in the 17th century, when there was also a considerable serge manufacture, which has since declined.

SeeVictoria County History, Dorsetshire; John Hutchins,The History and Antiquities of the Town and Borough of Dorchester(3rd edition, corrected, augmented and improved by W. Shipp and J. W. Hodson, Blandford, 1865).

DORCHESTER,a large village in the south parliamentary division of Oxfordshire, England, 9 m. S.S.E. of Oxford by road, on the river Thame, 1 m. from its junction with the Thames. This is a site of much historical interest. There was a Roman station near the present village, facing, across the Thames, the double isolated mound known as Wittenham Hills (historicallySinodun), on one summit of which are strong early earthworks. In Dorchester itself the chief point of interest is the abbey church of St Peter and St Paul. This consists of a nave of great length, primarily of the transitional Norman period; a choir with arcades of the finest Decorated work; north choir aisle of the close of the 13th century, south choir aisle (c. 1300) and south nave aisle (c. 1320). The tower (western) is an erection of the late 17th century. The eastern bay of the choir is considered to have been added as a Lady chapel, and the north window is a magnificent example of a “Jesse window,” in which the tracery represents the genealogical tree of Jesse, the complete execution of the design being carried on in the glass. The sedilia and piscina are very fine. The Decorated windows on the south side of the church form a beautiful series, and there are monuments and brasses of great interest.

Dorchester (Dorcinia,Dornacestre,Dorchecestre) was conquered by the West Saxons about 560. It occupied a commanding position at the junction of the Thames and the Thame, and in 635 was made the seat of a bishopric which at its foundation was the largest in England, comprising the whole of Wessex and Mercia. The witenagemot of Wessex was held at Dorchester three times in the 9th century, and in 958 Æthelstan held a council here. In the 11th century, however, the town is described as small and ill-peopled and remarkable only for the majesty of its churches, and in about 1086 William I. and Bishop Remigius removed the bishop’s stool to Lincoln, as a city more worthy of the distinction. According to the Domesday Survey Dorchester was held by the bishop of Lincoln; it was assessed at 100 hides and comprised two mills. In 1140 Alexander bishop of Lincoln founded an abbey of Black Canons at Dorchester, but the town declined in importance after the removal of the cathedral, and is described by 16th-century writers as a mere agricultural village and destitute of trade.

SeeVictoria County History, Oxfordshire; Henry Addington,Some Account of the Abbey Church of St Peter and St Paul at Dorchester, Oxfordshire, reissue with additional notes (Oxford, 1860).

DORCHESTER,a residential and manufacturing district of Boston, Massachusetts, U.S.A., a separate town until 1870, between the Neponset river on the S. and South Boston and Boston proper on the N. It is served by three lines of the New York, New Haven & Hartford railway. A ridge, with an average height of about 100 ft. above the sea, extends through the district from N. to S. and commands delightful views of Boston Bay to the E. and of the Blue Hills to the S. There are many large private estates, with beautiful lawns, and Franklin Field and Franklin Park, one of the largest parks of the Boston park system, are in Dorchester. The Shawmut school for girls is in the district. Among the landmarks are the Barnard Capen house, built in the fourth decade of the 17th century and now probably the second oldest house in New England; and the James Blake house (1648), now the home of the Dorchester Historical Society, which has a library and a museum. Opposite the Blake house formerly stood the house in which Edward Everett was born. Not far away is the old Dorchester burying ground, which dates from 1634; it has many curious epitaphs, and contains the graves of Barnard Capen, who died in 1638 (probably the oldest marked grave in the United States); of William Stoughton (1631-1701), chief justice of the court which tried the Salem “witches” in 1692, lieutenant-governor of the colony from 1692, acting governor in 1694-1699 and 1700-1701, and founder of the original Stoughton Hall, Harvard; and of Richard Mather, pastor of the First Parish church here from 1636 until his death. In Dorchester Maria Susana Cummins (1827-1866) wroteThe Lamplighter(1854), one of the most popular novels of its time, and William T. Adams (“Oliver Optic”) and Charles Follen Adams (“Yawcob Strauss”) did much of their writing; it was long the home of Mrs Lucy Stone (Blackwell). Among the manufactures are cocoa, chocolate, &c. (of the long-established Walter Baker & Co.), paper, crushing and grinding machinery (Sturtevant Mill Co.), chemicals, horseshoe nails, valves, organs and pianos, lumber, automobiles and shoe machinery.

Dorchester was founded by about 140 colonists from Dorsetshire, England, with whom the movement for planting the colony in Massachusetts Bay was begun under the leadership of Rev. John White. They organized as a church while at Plymouth, England, in March 1630, then embarked in the ship “Mary and John,” arrived in Boston Bay two weeks before Governor Winthrop with the rest of the fleet, and in June selected Savin Hill (E. of what is now Dorchester Avenue and between Crescent Avenue and Dorchester Bay) as the site for their settlement. At the time the place was known as Mattapanock, but they named it Dorchester. Town affairs were at first managed by the church, but in October 1633 a town government was organized, and the example was followed by the neighbouring settlements; this seems to have been the beginning of the town-meeting form of government in America. Up to this time Dorchester was the largest town in the colony, but dissatisfaction arose with the location (Boston had a better one chiefly on account of the deeper water in its harbour), and in 1635-1637 many of the original settlers removed to the valley of the Connecticut where they planted Windsor. New settlers, however, arrived at Dorchester and in 1639 that town established a school supported by a public tax; this was the first free school in America supported by direct taxation or assessment on the inhabitants of a town.1In October 1695, a few of the inhabitants of Dorchester organized a church and in December removed to South Carolina where they planted another Dorchester (on the N. bank of the Ashley river, about 26 m. from Charleston); by 1752 they had become dissatisfied with their location, which was unhealthy, and they gradually removed to Georgia, where they settled at Medway(half way between the Ogeechee and Altamaha rivers), their settlement soon developing into St John’s Parish (seeGeorgia:History). It was the fortification of Dorchester Heights, under orders from General Washington, on the night of the 4th and 5th of March 1776, that forced the British to evacuate Boston. At one time Dorchester extended from Boston nearly to the Rhode Island line; but its territory was gradually reduced by the creation of new townships and additions to old ones. Dorchester Neck was annexed to Boston in 1804, Thompson’s Island in 1834, and the remaining portions in 1855 and 1870.

See W. D. Orcutt,Good Old Dorchester(Cambridge, 1893).

1In 1635 the general court of the colony of Massachusetts Bay had granted to Dorchester Thompson’s Island, situated near the coast of the township. By the township of Dorchester this island was apportioned among the freemen of the township. On the 20th of May 1639 it was ordered that the proprietors of land in this island should collectively pay a “rent of twenty pounds a year forever,” this rent “to be paid to such a school-master as shall undertake to teach English, Latin, and other tongues, and also writing,” it being “left to the discretion of the elders and the seven men for the time being whether maids shall be taught with the boys or not.” In 1642 the proprietors of the island conveyed it to the township “for and toward the maintenance of a free school in Dorchester aforesaid for the instructing and teaching of children and youth in good literature and learning.”

DORDOGNE,a river of central and south-western France, rising at a height of 5640 ft. on the Puy-de-Sancy, a mountain of the department of Puy-de-Dôme, and flowing to the Garonne with which it unites at Bec d’Ambès to form the Gironde estuary. It has a length of 295 m. and the area of its basin is 9214 sq. m. Descending rapidly from its source, sometimes over cascades, the river soon enters deep gorges through which it flows as far as Beaulieu (department of Corrèze) where it debouches into a wide and fertile valley and is shortly after joined by the Cère. Entering the department of Lot, it abandons a south-westerly for a westerly course and flowing in a sinuous channel traverses the department of Dordogne, where it receives the waters of the Vézère. Below the town of Bergerac it enters the department of Gironde, where at Libourne it is joined by the Isle and widens out, attaining at its union with the Garonne 45 m. from the sea a width of nearly 3300 yds. A few miles above this point the river is spanned by the magnificent bridges of Cubzac-les-Ponts, which carry a road and railway. Below its confluence with the Vézère, over the last 112 m. of its course, the river carries considerable navigation. The influence of the highest tides is felt at Pessac, a distance of 100 m. from the ocean.

DORDOGNE,an inland department of south-western France, formed in 1790 from nearly the whole of Périgord, a part of Agenais, and small portions of Limousin and of Angoumois. Area 3560 sq. m. Pop. (1906) 447,052. It is bounded N. by Haute-Vienne, W. by Charente, Charente-Inférieure and Gironde, S. by Lot-et-Garonne, and E. by Lot and Corrèze. Situated on the western slopes of the Massif Central, Dordogne consists in the north-east and centre of sterile plateaus sloping towards the west, where they end in a region of pine forests known as the Double. The greatest altitudes are found in the highlands of the north, where many points exceed 1300 ft. in height. The department is intersected by many fertile and beautiful river valleys, which converge from its northern and eastern borders towards the south-west. The Dordogne is the principal river of the department and its chief affluent is the Isle, which crosses the centre of the department and flows into the Dordogne at Libourne, in the neighbouring department of Gironde. The Dronne and the Auvézère, both tributaries of the Isle, are the other main rivers. The climate is generally agreeable and healthy, but rather humid, especially in the north-east. Agriculture flourishes in the south and south-west of the department, especially in the valleys of the Dordogne and Isle, the rest of its surface being covered to a great extent by woods and heath. Pasture and forage amply suffice for the raising of large flocks and herds. The vine, cultivated mainly in the neighbourhood of Bergerac, and tobacco are important sources of profit. Wheat and maize are the chief cereals and potatoes are largely grown. The truffles of Périgord are famous for their abundance and quality. The plum and cider-apple yield good crops. In the forests the prevailing trees are the oak and chestnut. The fruit of the latter is much used both as food by the people and for fattening hogs, which are reared in large numbers. The walnut is extensively grown for its oil. The department has mines of lignite, and produces freestone, lime, cement, mill-stone, peat, potter’s clay and fireclay. The leather industry and the preparation of preserved foods are important, and there are flour-mills, brick and tile works, earthenware manufactories, printing works, chemical works and a few iron foundries. Exports consist of truffles, wine, chestnuts and other fruit, live stock, poultry, and minerals of various kinds. Dordogne is served by the Orléans railway; the Dordogne, the Isle and the Vézère furnish nearly 200 m. of navigable waterway. It is divided into the arrondissements of Périgueux, Bergerac, Nontron, Ribérac and Sarlat, with 47 cantons and 587 communes, and belongs to the ecclesiastical province of Bordeaux, to the académie (educational division) of Bordeaux and to the region of the XII. army corps, which has its headquarters at Limoges. Its court of appeal is at Bordeaux.

Périgueux, the capital, Bergerac, Sarlat and Brantôme are the principal towns (see separate articles). There are several other places of interest. Bourdeilles has two finely preserved châteaux, one of the 14th century, with an imposing keep, the other in the Renaissance style of the 16th century. Both buildings are contained within the same fortified enceinte. The celebrated château of Biron, founded in the 11th century, preserves examples of many subsequent architectural styles, among them a beautiful chapel of late Gothic and early Renaissance workmanship. The château of Jumilhac-le-Grand belongs to the 15th century. Dordogne possesses several medievalbastides, the most perfect of which is Monpazier. At Cadouin there are the remains of a Cistercian abbey. Its church is a fine cruciform building in the Romanesque style, while the cloister is an excellent example of Flamboyant architecture. St Jean-de-Côle has an interesting Romanesque church and a château of the 15th, 16th and 18th centuries. In the rocks of the valley of the lower Vézère there are prehistoric caves of great archaeological importance, in which have been found tools, and carvings on bone, flint and ivory. Troglodytic dwellings are to be found in many other places in Dordogne (seeCave).

DORDRECHT(abbreviatedDordt, or Dort), a town and river-port of Holland, in the province of South Holland, on the south side of the Merwede, and a junction station 12½ m. by rail S.E. of Rotterdam. Steam ferries connect it with Papendrecht and Zwyndrecht on the opposite shore, and it has excellent communication by water in every direction. Pop. (1900) 38,386. Dordrecht presents a picturesque appearance with its busy quays and numerous canals and windmills, its quaint streets and curiously gabled houses. The Groote Kerk, of Our Lady, whose massive tower forms a conspicuous object in the views of the town, dates from the 14th century and contains some finely carved stalls (1540) by Jan Terween Aertsz, a remarkable pulpit (1759), many old monuments and a set of gold communion plate. In the town museum is an interesting collection of paintings, chiefly by modern artists, but including also pictures by some of the older masters, among whom Ferdinand Bol, the two Cuyps, Nicolas Maes, Godefried Schalcken, and in later times Ary Scheffer, were all natives of Dordrecht. The celebrated 17th-century statesman John de Witt was also a native of the town. Close to the museum is one of the old city gates, rebuilt in 1618, and now containing a collection of antiquities belonging to the Oud-Dordrecht Society. The South African Museum (1902) contains memorials of the Boer War of 1899-1902. The harbour of Dordrecht still has a large trade, but much has been diverted to Rotterdam. Large quantities of wood are imported from Germany, Scandinavia and America. There are numerous saw-mills, shipbuilding yards, engineering works, distilleries, sugar refineries, tobacco factories, linen bleacheries and stained glass, salt and white lead works.

Dordrecht was founded by Count Dirk III. of Holland in 1018, becoming a town about 1200. One of the first towns in the Netherlands to embrace the reformed religion and to throw off the yoke of Spain, it was in 1572 the meeting-place of the deputies who asserted the independence of the United Provinces. In 1618 and 1619 it was the seat of the synod of Dort (q.v.).

DORÉ, LOUIS AUGUSTE GUSTAVE(1832-1883), French artist, the son of a civil engineer, was born at Strassburg on the 6th of January 1832. In 1848 he came to Paris and secured a three years’ engagement on theJournal pour rire. His facility as a draughtsman was extraordinary, and among the books he illustrated in rapid succession were Balzac’sContes drolatiques(1855), Dante’sInferno(1861),Don Quixote(1863),The Bible(1866),Paradise Lost(1866), and the works of Rabelais (1873). He painted also many large and ambitious compositions of areligious or historical character, and made some success as a sculptor, his statue of Alexandre Dumas in Paris being perhaps his best-known work in this line. He died on the 25th of January 1883.

DORIA, ANDREA(1466-1560), Genoesecondottiereand admiral, was born at Oneglia of an ancient Genoese family. Being left an orphan at an early age, he became a soldier of fortune, and served first in the papal guard and then under various Italian princes. In 1503 we find him fighting in Corsica in the service of Genoa, at that time under French vassalage, and he took part in the rising of Genoa against the French, whom he compelled to evacuate the city. From that time forth it was as a naval captain that he became famous. For several years he scoured the Mediterranean in command of the Genoese fleet, waging war on the Turks and the Barbary pirates. In the meanwhile Genoa had been recaptured by the French, and in 1522 by the Imperialists. But Doria now veered round to the French or popular faction and entered the service of King Francis I., who made him captain-general; in 1524 he relieved Marseilles, which was besieged by the Imperialists, and helped to place his native city once more under French domination. But he was dissatisfied with his treatment at the hands of Francis, who was mean about payment, and he resented the king’s behaviour in connexion with Savona, which he delayed to hand back to the Genoese as he had promised; consequently on the expiry of Doria’s contract we find him in the service of the emperor Charles V. (1528). He ordered his nephew Filippino, who was then blockading Naples in concert with a French army, to withdraw, and sailed for Genoa, where, with the help of some leading citizens, he expelled the French once more and re-established the republic under imperial protection. He reformed the constitution in an aristocratic sense, most of the nobility being Imperialists, and put an end to the factions which divided the city. He refused the lordship of Genoa and even the dogeship, but accepted the position of perpetual censor, and exercised predominant influence in the councils of the republic until his death. He was given two palaces, many privileges, and the title ofLiberator et Pater Patriae. As imperial admiral he commanded several expeditions against the Turks, capturing Corona and Patras, and co-operating with the emperor himself in the capture of Tunis (1535). Charles found him an invaluable ally in the wars with Francis, and through him extended his domination over the whole of Italy. Doria’s defeat by the Turks at Preveza in 1538 was said to be not involuntary, and designed to spite the Venetians whom he detested. He accompanied Charles on the ill-fated Algerian expedition of 1541, of which he disapproved, and by his ability just saved the whole force from complete disaster. For the next five years he continued to serve the emperor in various wars, in which he was generally successful and always active, although now over seventy years old; there was hardly an important event in Europe in which he had not some share. After the peace of Crépy between Francis and Charles in 1544 he hoped to end his days in quiet. But his great wealth and power, as well as the arrogance of his nephew and heir Giannettino Doria, made him many enemies, and in 1547 the Fiesco conspiracy to upset the power of his house took place. Giannettino was murdered, but the conspirators were defeated, and Andrea showed great vindictiveness in punishing them. Many of their fiefs he seized for himself, and he was implicated in the murder of Pier Luigi Farnese, duke of Parma (seeFarnese), who had helped Fiesco. Other conspiracies followed, of which the most important was that of Giulio Cibò (1548), but all failed. Although Doria was ambitious and harsh, he was a good patriot and successfully opposed the emperor Charles’s repeated attempts to have a citadel built in Genoa and garrisoned by Spaniards; neither blandishments nor threats could win him over to the scheme. Nor did age lessen his energy, for in 1550, when eighty-four years old, he again put to sea to punish the raids of his old enemies the Barbary pirates, but with no great success. War between France and the Empire having broken out once more, the French seized Corsica, then administered by the Genoese Bank of St George; Doria was again summoned, and he spent two years (1553-1555) in the island fighting the French with varying fortune. He returned to Genoa for good in 1555, and being very old and infirm he gave over the command of the galleys to his great-nephew Giovanni Andrea Doria, who conducted an expedition against Tripoli, but proved even more unsuccessful than his uncle had been at Algiers, barely escaping with his life. Andrea Doria died on the 25th of November 1560, leaving his estates to Giovanni Andrea. The family of Doria-Pamphilii-Landi (q.v.) is descended from him and bears his title of prince of Melfi. Doria was a man of indomitable energy and a great admiral. If he appears unscrupulous and even treacherous he did but conform to the standards of 16th-century Italy.

Bibliography.—E. Petit’sAndré Doria(Paris, 1887) is an accurate and documented biography, indicating all the chief works on the subject, but the author is perhaps unduly harsh in his judgment of the admiral; F. D. Guerrazzi’sVita di Andrea Doria(3rd ed., Milan, 1874); among the earlier works L. Cappelloni’sVita di Andrea Doria(Italian edition, Genoa, 1863) and V. Sigonius’sVita Andreae Doriae(1576) may be mentioned; see also “Documenti ispano-genovesi dell’Archivio di Simancas” in theAtti della Società ligure di Storia patria, vol. viii.; theArchivio storico italiano(serie iii. tome iv. parte i., 1866) contains a bibliography, but a great deal has been published since that date.

(L. V.*)

DORIANS,a name applied by the Greeks to one of the principal groups of Hellenic peoples, in contradistinction to Ionians and Aeolians. In Hellenic times a small district known as Doris in north Greece, between Mount Parnassus and Mount Oeta, counted as “Dorian” in a special sense. Practically all Peloponnese, except Achaea and Elis, was “Dorian,” together with Megara, Aegina, Crete, Melos, Thera, the Sporades Islands and the S.W. coast of Asia Minor, where Rhodes, Cos, Cnidus and (formerly) Halicarnassus formed a “Dorian” confederacy. “Dorian” colonies, from Corinth, Megara, and the Dorian islands, occupied the southern coasts of Sicily from Syracuse to Selinus. Dorian states usually had in common the “Doric” dialect, a peculiar calendar and cycle of festivals of which the Hyacinthia and Carneia were the chief, and certain political and social institutions, such as the threefold “Dorian tribes.” The worships of Apollo and Heracles, though not confined to Dorians, were widely regarded as in some sense “Dorian” in character.

But those common characters are not to be pressed too far. The northern Doris, for example, spoke Aeolic, while Elis, Phocis, and many non-Dorian districts of north-west Greece spoke dialects akin to Doric. Many Dorian states had additional “non-Dorian tribes”; Sparta, which claimed to be of pure and typical Dorian origin, maintained institutions and a mode of life which were without parallel in Peloponnese, in the Parnassian and in the Asiatic Doris, and were partially reflected in Crete only.

Most non-Dorian Greeks, in fact, seem to have accepted much as Dorian which was in fact only Spartan: this was particularly the case in the political, ethical and aesthetic controversies of the 5th and 4th centuriesb.c.Much, however, which was common (in art, for example) to Olympia, Argolis and Aegina, and might thus have been regarded as Dorian, was conspicuously absent from the culture of Sparta.

Traditional History.—In the diagrammatic family tree of the Greek people, as it appears in the Hesiodic catalogue (6th century) and in Hellanicus (5th century), the “sons of Hellen” are Dorus, Xuthus (father of Ion and Achaeus) and Aeolus. Dorus’ share of the inheritance of Hellen lay in central Greece, north of the Corinthian Gulf, between Xuthus in north Peloponnese and Aeolus in Thessaly. His descendants, either under Dorus or under a later king Aegimius, occupied Histiaeotis, a district of northern Thessaly, and afterwards conquered from the Dryopes the head-waters of the Boeotian Cephissus between Mount Parnassus and Mount Oeta. This became “Doris”par excellence. Services rendered to Aegimius by Heracles led (1) to the adoption of Hyllus, son of Heracles, by Aegimius, side by side with his own sons Dymas and Pamphylus, and to a threefold grouping of the Dorian clans, as Hylleis, Dymanes and Pamphyli; (2) to the association of the people of Aegimius in the repeated attempts of Hyllus and his family to recover their lost inheritance inPeloponnese (seeHeraclidae). The last of these attempts resulted in the “Dorian conquest” of the “Achaeans” and “Ionians” of Peloponnese, and in the assignment of Argolis, Laconia and Messenia to the Heracleid leaders, Temenus, Aristodemus and Cresphontes respectively; of Elis to their Aetolian allies; and of the north coast to the remnants of the conquered Achaeans. The conquest of Corinth and Megara was placed a generation later: Arcadia alone claimed to have escaped invasion. This conquest was dated relatively by Thucydides (i. 12) at eighty years after the Trojan War and twenty years after the conquest of Thessaly and Boeotia by the similar “invaders from Arne”; absolutely by Hellanicus and his school (5th century) at 1149b.c.; by Isocrates and Ephorus (4th centuryb.c.) at about 1070b.c.; and by Sosibius, Eratosthenes (3rd century), and later writers generally, at the generations from 1125 to 1100b.c.

The invasion was commonly believed to have proceeded by way of Aetolia and Elis, and the name Naupactus was interpreted as an allusion to the needful “shipbuilding” on the Corinthian Gulf. One legend made Dorus himself originally an Aetolian prince; the participation of Oxylus, and the Aetolian claim to Elis, appear first in Ephorus (4th century). The conquest of Laconia at least is represented in 5th-century tradition as immediate and complete, though one legend admits the previous death of the Heracleid leader Aristodemus, and another describes a protracted struggle in the case of Corinth. Pausanias, however (following Sosibius), interprets a long series of conflicts in Arcadia as stages in a gradual advance southward, ending with the conquest of Amyclae by King Teleclus (c. 800b.c.) and of Helos by King Alcamenes (c. 770b.c.).

Of the invasion of Argolis a quite different version was already current in the 4th century. This represents the Argive Dorians as having come by sea (apparently from the Maliac Gulf, the nearest seashore to Parnassian Doris), accompanied by survivors of the Dryopes (former inhabitants of that Doris), whose traces in south Euboea (Styra and Carystus), in Cythnus, and at Eion (Halieis), Hermione and Asine in Argolis, were held to indicate their probable route.

The Homeric Dorians of Crete were also interpreted by Andron and others (3rd century) as an advance-guard of this sea-borne migration, and as having separated from the other Dorians while still in Histiaeotis. The 5th-century tradition that the Heracleid kings of Macedon were Temenid exiles from Argos may belong to the same cycle.

The fate of the Dorian invaders was represented as differing locally. In Messenia (according to a legend dramatized by Euripides in the 5th century, and renovated for political ends in the 4th century) the descendants of Cresphontes quarrelled among themselves and were exterminated by the natives. In Laconia Aristodemus (or his twin sons) effected a rigid military occupation which eventually embraced the whole district, and permitted (a) the colonization of Melos, Thera and parts of Crete (before 800b.c.), (b) the reconquest and annexation of Messenia (about 750b.c.), (c) a settlement of half-breed Spartans at Tarentum in south Italy, 700b.c.In Argos and other cities of Argolis the descendants of the Achaean chiefs were taken into political partnership, but a tradition of race-feud lasted till historic times. Corinth, Sicyon and Megara, with similar political compromises, mark the limits of Dorian conquest; a Dorian invasion of Attica (c. 1066b.c.) was checked by the self-sacrifice of King Codrus: “Either Athens must perish or her king.” Aegina was reckoned a colony of Epidaurus. Rhodes, and some Cretan towns, traced descent from Argos; Cnidus from Argos and Sparta; the rest of Asiatic Doris from Epidaurus or Troezen in Argolis. The colonies of Corinth, Sicyon and Megara, and the Sicilian offshoots of the Asiatic Dorians, belong to historic times (8th-6th centuries).

Criticism of the Traditional History.—The following are the problems:—(1) Was there a Dorian invasion as described in the legends; and, if not, how did the tradition arise? (2) Who were the Dorian invaders, and in what relation did they stand to the rest of the population of Greece? (3) How far do the Dorian states, or their characteristics, represent the descendants, or the culture, of the original invaders?

The Homeric poems (12th-10th centuries) know of Dorians only in Crete, with the obscure epithetτριχάϊκες, and no hint of their origin. All those parts of Peloponnese and the islands which in historic times were “Dorian” are ruled by recently established dynasties of “Achaean” chiefs; the home of the Asiatic Dorians is simply “Caria”; and the geographical “catalogue” inIliadii. ignores the northern Doris altogether.

The almost total absence from Homer not only of “Dorians” but of “Ionians” and even of “Hellenes” leads to the conclusion that the diagrammatic genealogy of the “sons of Hellen” is of post-Homeric date; and that it originated as an attempt to classify the Doric, Ionic and Aeolic groups of Hellenic settlements on the west coast of Asia Minor, for here alone do the three names correspond to territorial, linguistic and political divisions. The addition of an “Achaean” group, and the inclusion of this and the Ionic group under a single generic name, would naturally follow the recognition of the real kinship of the “Achaean” colonies of Magna Graecia with those of Ionia. But the attempt to interpret, in terms of this Asiatic diagram, the actual distribution of dialects and peoples in European Greece, led to difficulties. Here, in the 8th-6th centuries, all the Dorian states were in the hands of exclusive aristocracies, which presented a marked contrast to the subject populations. Since the kinship of the latter with the members of adjacent non-Dorian states was admitted, two different explanations seem to have been made, (1) on behalf of the non-Dorian populations, either that the Dorians were no true sons of Hellen, but were of some other northerly ancestry; or that they were merely Achaean exiles; and in either case that their historic predominance resulted from an act of violence, ill-disguised by their association with the ancient claims of the Peloponnesian Heraclidae; (2) on behalf of the Dorian aristocracies, that they were in some special sense “sons of Hellen,” if not the only genuine Hellenes; the rest of the European Greeks, and in particular the anti-Dorian Athenians (with their marked likeness to Ionians), being regarded as Hellenized barbarians of “Pelasgian” origin (seePelasgians). This process of Hellenization, or at least its final stage, was further regarded as intimately connected with a movement of peoples which had brought the “Dorians” from the northern highlands into those parts of Greece which they occupied in historic times.

So long as the Homeric poems were believed to represent Hellenic (and mainly Ionian) beliefs of the 9th century or later, the historical value of the traditions of a Dorian invasion was repeatedly questioned; most recently and thoroughly by J. Beloch (Gr. Geschichte, i., Strassburg, 1893), as being simply an attempt to reconcile the political geography of Homer (i.e.of 8th-century Ionians describing 12th-century events) with that of historic Greece, by explaining discrepancies (due to Homeric ignorance) as the result of “migrations” in the interval. Such legends often arise to connect towns bearing identical or similar names (such as are common in Greece) and to justify political events or ambitions by legendary precedents; and this certainly happened during the successive political rivalries of Dorian Sparta with non-Dorian Athens and Thebes. But in proportion as an earlier date has become more probable for Homer, the hypothesis of Ionic origin has become less tenable, and the belief better founded (1) that the poems represent accurately a well-defined phase of culture in prehistoric Greece, and (2) that this “Homeric” or “Achaean” phase was closed by some such general catastrophe as is presumed by the legends.

The legend of a Dorian invasion appears first in Tyrtaeus, a 7th-century poet, in the service of Sparta, who brings the Spartan Heracleids to Peloponnese from Erineon in the northern Doris; and the lost Epic of Aegimius, of about the same date, seems to have presupposed the same story. In the 5th century Pindar ascribes to Aegimius the institutions of the Peloponnesian Dorians, and describes them as the “Dorian folk of Hyllus and Aegimius,” and as “originating from Pindus” (Pyth.v. 75: cf. Fr. 4). Herodotus, also in the 5th century, describes them as thetypical (perhaps in contrast to Athenians as theonlygenuine) Hellenes, and traces their numerous wanderings from (1) an original home “in Deucalion’s time” in Phthiotis (the Homeric “Hellas”) in south Thessaly, to (2) Histiaeotis “below Ossa and Olympus” in north-east Thessaly (note that thehistoricHistiaeotis is “belowPindus” in north-westThessaly): this was “in the days of Dorus,”i.e.it is at this stage that the Dorians are regarded as becoming specifically distinct from the generic “Hellene”: thence (3) to a residence “in Pindus,” where they passed as a “Macedonian people.” Hence (4) they moved south to the Parnassian Doris, which had been held by Dryopes: and hence finally (5) to Peloponnese. Elsewhere he assigns the expulsion of the Dryopes to Heracles in co-operation not with Dorians but with Malians. Here clearly two traditions are combined:—one, in which the Dorians originated from Hellas in south Thessaly, and so are “children of Hellen”; another, in which they were a “Macedonian people” intruded from the north, from Pindus, past Histiaeotis to Doris and beyond. It is a noteworthy coincidence that in Macedonia also the royal family claimed Heracleid descent; and that “Pindus” is the name both of the mountains above Histiaeotis and of a stream in Doris. It is noteworthy also that later writers (e.g.Andron in Strabo 475) derived the Cretan Dorians of Homer from those of Histiaeotis, and that other legends connected Cretan peoples and places with certain districts of Macedon.

Thucydides agrees in regarding the Parnassian Doris as the “mother-state” of the Dorians (i. 107) and dates the invasion (as above) eighty years after the Trojan War; this agrees approximately with the pedigree of the kings of Sparta, as given by Herodotus, and with that of Hecataeus of Miletus (considered as evidence for the foundation date of an Ionian refugee-colony). Thucydides also accepts the story of Heracleid leadership.

The legend of an organized apportionment of Peloponnese amongst the Heracleid leaders appears first in the 5th-century tragedians,—not earlier, that is, than the rise of the Peloponnesian League,—and was amplified in the 4th century; the Aetolians’ aid, and claim to Elis, appear first in Ephorus. The numerous details and variant legends preserved by later writers, particularly Strabo and Pausanias, may go back to early sources (e.g.Herodotus distinguished the “local” from the “poetic” versions of events in early Spartan history); but much seems to be referable to Ephorus and the 4th-century political and rhetorical historians:—e.g.the enlarged version of the Heracleid claims in Isocrates (Archidamus, 120) and the theory that the Dorians were mere disowned Achaeans (Plato,Laws, 3). Moreover, many independent considerations suggest that in its main outlines the Dorian invasion is historical.

The Doric Dialects.—These dialects have strongly marked features in common (future in-σεω -σιω -σῶ; 1st pers. plur. in-μες;κάforἄν;-αε -αη = ῆ), but differ more among themselves than do the Ionic. Laconia with its colonies (including those in south Italy) form a clear group, in which-εand-οlengthen to-ηand-ωas in Aeolic. Corinth (with its Sicilian colonies), the Argolid towns, and the Asiatic Doris, form another group, in which-εand-οbecome-ειand-ουas in Ionic. Connected with the latter (e.g.by-ειand-ου) are the “northern” group:—Phocis, including Delphi, with Aetolia, Acarnania, Epirus and Phthiotis in south Thessaly. But these have also some forms in common with the “Aeolic” dialect of Boeotia and Thessaly, which in historic times was spoken also in Doris; Locris and Elis present similar northern “Achaean-Doric” dialects. Arcadia, on the other hand, in the heart of Peloponnese, retained till a late date a quite different dialect, akin to the ancient dialect of Cyprus, and more remotely to Aeolic. This distribution makes it clear (1) that the Doric dialects of Peloponnese represent a superstratum, more recent than the speech of Arcadia; (2) that Laconia and its colonies preserve features alike,-ηand-ωwhich are common to southern Doric and Aeolic; (3) that those parts of “Dorian” Greece in which tradition makes the pre-Dorian population “Ionic,” and in which the political structure shows that the conquered were less completely subjugated, exhibit the Ionic-ειand-ου; (4) that as we go north, similar though more barbaric dialects extend far up the western side of central-northern Greece, and survive also locally in the highlands of south Thessaly; (5) that east of the watershed Aeolic has prevailed over the area which has legends of a Boeotian and Thessalian migration, and replaces Doric in the northern Doris. All this points on the one hand to an intrusion of Doric dialect into an Arcadian-and-Ionic-speaking area; on the other hand to a subsequent expansion of Aeolic over the north-eastern edge of an area which once was Dorian. But this distribution does not by itself prove that Doric speech was the language of the Dorian invaders. Its area coincides also approximately with that of the previous Achaean conquests; and if the Dorians were as backward culturally as traditions and archaeology suggest, it is not improbable that they soon adopted the language of the conquered, as the Norman conquerors did in England. As evidence of an intrusion of northerly folk, however, the distribution of dialects remains important. SeeGreek Language.

The common calendar and cycle of festivals, observed by all Dorians (of which the Carneia was chief), and the distribution in Greece of the worships of Apollo and Heracles, which attained pre-eminence mainly in or near districts historically “Dorian,” suggest that these cults, or an important element in them, were introduced comparatively late, and represent the beliefs of a fresh ethnic superstratum. The steady dependence of Sparta on the Delphic oracle, for example, is best explained as an observance inherited from Parnassian ancestors.

The social and political structureof the Dorian states of Peloponnese presupposes likewise a conquest of an older highly civilized population by small bands of comparatively barbarous raiders. Sparta in particular remained, even after the reforms of Lycurgus, and on into historic times, simply the isolated camp of a compact army of occupation, of some 5000 families, bearing traces still of the fusion of several bands of invaders, and maintained as an exclusive political aristocracy of professional soldiers by the labour of a whole population of agricultural and industrial serfs. The serfs were rigidly debarred from intermixture or social advancement, and were watched by their masters with a suspicion fully justified by recurrent ineffectual revolts. The other states, such as Argos and Corinth, exhibited just such compromises between conquerors and conquered as the legends described, conceding to the older population, or to sections of it, political incorporation more or less incomplete. The Cretan cities, irrespective of origin, exhibit serfage, militant aristocracy, rigid martial discipline of all citizens, and other marked analogies with Sparta; but the Asiatic Dorians and the other Dorian colonies do not differ appreciably in their social and political history from their Ionian and Aeolic neighbours. Tarentum alone, partly from Spartan origin, partly through stress of local conditions, shows traces of militant asceticism for a while.

Archaeological evidencepoints clearly now to the conclusion that the splendid but overgrown civilization of the Mycenaean or “late Minoan” period of the Aegean Bronze Age collapsed rather suddenly before a rapid succession of assaults by comparatively barbarous invaders from the European mainland north of the Aegean; that these invaders passed partly by way of Thrace and the Hellespont into Asia Minor, partly by Macedon and Thessaly into peninsular Greece and the Aegean islands; that in east Peloponnese and Crete, at all events, a first shock (somewhat later than 1500b.c.) led to the establishment of a cultural, social and political situation which in many respects resembles what is depicted in Homer as the “Achaean” age, with principal centres in Rhodes, Crete, Laconia, Argolis, Attica, Orchomenus and south-east Thessaly; and that this régime was itself shattered by a second shock or series of shocks somewhat earlier than 1000b.c.These latter events correspond in character and date with the traditional irruption of the Dorians and their associates.

The nationality of these invaders is disputed. Survival of fair hair and complexion and light eyes among the upper classes in Thebes and some other localities shows that the blonde type of mankind which is characteristic of north-western Europe had already penetrated into Greek lands before classical times; butthe ascription of the same physical traits to the Achaeans of Homer forbids us to regard them as peculiar to that latest wave of pre-classical immigrants to which the Dorians belong; and there is no satisfactory evidence as to the coloration of the Spartans, who alone were reputed to be pure-blooded Dorians in historic times.

Language is no better guide, for it is not clear that the Dorian dialect is that of the most recent conquerors, and not rather that of the conquered Achaean inhabitants of southern Greece; in any case it presents no such affinities with any non-Hellenic speech as would serve to trace its origin. Even in northern and west-central Greece, all vestige of any former prevalence has been obliterated by the spread of “Aeolic” dialects akin to those of Thessaly and Boeotia; even the northern Doris, for example, spoke “Aeolic” in historic times.

The doubt already suggested as to language applies still more to such characteristics as Dorian music and other forms of art, and to Dorian customs generally. It is clear from the traditions about Lycurgus (q.v.), for example, that even the Spartans had been a long while in Laconia before their state was rescued from disorder by his reforms; and if there be truth in the legend that the new institutions were borrowed from Crete, we perhaps have here too a late echo of the legislative fame of the land of Minos. Certainly the Spartans adopted, together with the political traditions of the Heracleids, many old Laconian cults and observances such as those connected with the Tyndaridae.

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