(A. F. P.)
VIII. The Stuart Monarchy, the Great Rebellion and the Restoration (1603-1689)
The defeat of the Spanish armada in 1588 had been the final victory gained on behalf of the independence of the English church and state. The fifteen years which followed had been years of successful war; but they had beenJames I. 1603-1625.also years during which the nation had been preparing itself to conform its institutions to the new circumstances in which it found itself in consequence of the great victory. When James arrived from Scotland to occupy the throne of Elizabeth he found a general desire for change. Especially there was a feeling that there might be some relaxation in the ecclesiastical arrangements. Roman Catholics and Puritans alike wished for a modification of the laws which bore hardly on them. James at first relaxed the penalties under which the Roman Catholics suffered, then he grew frightened by the increase of their numbers and reimposed the penalties. The gunpowder plot (1605) was the result, followed by a sharper persecution than ever (seeGunpowder Plot).
The Puritans were invited to a conference with the king at Hampton Court (1604). They no longer asked, as many of them had asked in the beginning of Elizabeth’s reign, to substitute the presbyterian discipline for the episcopal government. All they demanded was to be allowed permission, whilst remaining as ministers in the church, to omit the usage of certain ceremonies to which they objected. It was the opinion of Bacon that it would be wise to grant their request. James thought otherwise, and attempted to carry out the Elizabethan conformity more strictly than it had been carried out in his predecessor’s reign.
In 1604 the Commons agreed with Bacon. They declared that they were no Puritans themselves, but that, with such a dearth of able ministers, it was not well to lose the services of any one who was capable of preaching the gospel.James I. and the Commons.By his refusal to entertain their views James placed himself in opposition to the Commons in a matter which touched their deeper feelings. As a necessary consequence every dispute on questions of smaller weight assumed an exaggerated importance. The king had received a scanty revenue with his crown, and he spent freely what little he had. As the Commons offered grudging supplies, the necessity under which he was of filling up the annual deficit led him to an action by which a grave constitutional question was raised.
From the time of Richard II. to the reign of Mary no attempt had been made to raise duties on exports and imports without consent of parliament. But Mary had, under a specious pretext, recommenced to a slight extent the evil practice, and Elizabeth had gone a little further in the same direction. In 1606 a merchant named John Bates (q.v.) resisted the payment of an imposition—as duties levied by the sole authority of the crown were then called. The case was argued in the court of exchequer, and was there decided in favour of the crown. Shortly afterwards new impositions were set to the amount of £70,000 a year. When parliament met in 1610 the whole subject was discussed, and it was conclusively shown that, if the barons of the exchequer had been right in any sense, it was only in that narrow technical sense which is of no value at all. A compromise attempted broke down, and the difficulty was left to plague the next generation. The king was always able to assert that the judges were on his side, and it was as yet an acknowledged principle of the constitution that parliament could not change the law without the express consent of the crown, even if, which was not the case in this matter, the Lords had sided with the Commons. James’s attempt to obtain further supplies from the Commons by opening a bargain for the surrender of some of his old feudal prerogatives, such as wardship and marriage, which had no longer any real meaning except as a means of obtaining money in an oppressive way, broke down, and early in 1611 he dissolved his first parliament in anger. A second parliament, summoned in 1614, met with the same fate after a session of a few weeks.
The dissolution of this second parliament was followed by ashort imprisonment of some of the more active members, and by a demand made through England for a benevolence to make up the deficiency which parliament had neglected to meet. The court represented that, as no compulsion was used, there was nothing illegal in this proceeding. But as the names of those who refused to pay were taken down, it cannot be said that there was no indirect pressure.
The most important result of the breach with the parliament of 1614, however, was the resolution taken by James to seek refuge from his financial and other troubles in a close alliance with the king of Spain. His own accession had doneAttempted union with Scotland.much to improve the position of England in its relation with the continental powers. Scotland was no longer available as a possible enemy to England, and though an attempt to bind the union between the two nations by freedom of commercial intercourse had been wrecked upon the jealousy of the English Commons (1607), a legal decision had granted the status of national subjects to all persons born in Scotland after the king’s accession in England. Ireland, too, had been thoroughly overpowered at the end of Elizabeth’s reign, and the flight of theThe colonization of Ulster.earls of Tyrone and Tyrconnel in 1607 had been followed by the settlement of English and Scottish colonists in Ulster, a measure which, in the way in which it was undertaken, sowed the seeds of future evils, but undoubtedly conduced to increase the immediate strength of the English government in Ireland.
Without fear of danger at home, therefore, James, who as king of Scotland had taken no part in Elizabeth’s quarrel with Philip II., not only suspended hostilities immediately on his accession, and signed a peace in the followingThe Spanish alliance.year, but looked favourably on the project of a Spanish marriage alliance, so that the chief Protestant and the chief Catholic powers might join together to impose peace on Europe, in the place of those hideous religious wars by which the last century had been disfigured. In 1611 circumstances had disgusted him with his new ally, but in 1614 he courted him again, not only on grounds of general policy, but because he hoped that the large portion which would accompany the hand of an infanta would go far to fill the empty treasury.
In this way the Spanish alliance, unpopular in itself, was formed to liberate the king from the shackles imposed on him by the English constitution. Its unpopularity, great from the beginning, became greater when Raleigh’s execution (1618) caused the government to appear before the world as truckling to Spain. The obloquy under which James laboured increased when the Thirty Years’ War broke out (1618), and when his daughter Elizabeth, whose husband, the elector palatine, was the unhappy claimant to the Bohemian crown (1619), stood forth as the lovely symbol of the deserted Protestantism of Europe. Yet it was not entirely in pity for German Protestants that the heart of Englishmen beat. Men felt that their own security was at stake. The prospect of a Spanish infanta as the bride of the future king of England filled them with suspicious terrors. In Elizabeth’s time the danger, if not entirely external, did not come from the government itself. Now the favour shown to the Roman Catholics by the king opened up a source of mischief which was to some extent real, if it was to a still greater extent imaginary. Whether the danger were real or imaginary, the consequence of the distrust resulting from the suspicion was the reawakening of the slumbering demand for fresh persecution of the Roman Catholics, a demand which made a complete reconciliation between the crown and the Lower House a matter of the greatest difficulty.
In 1621 the third parliament of James was summoned to provide money for the war in defence of his son-in-law’s inheritance, the Palatinate, which he now proposed to undertake. But it soon appeared that he was notParliament and the monopolies.prepared immediately to come to blows, and the Commons, voting a small sum as a token of their loyalty, passed to other matters. Indolent in his temper, James had been in the habit of leaving his patronage in the hands of a confidential favourite, and that position was now filled by George Villiers, marquess and afterwards duke of Buckingham. The natural consequence was that men who paid court to him were promoted, and those who kept at a distance from him had no notice taken of their merits. Further, a system of granting monopolies and other privileges had again sprung up. Many of these grants embodied some scheme which was intended to serve the interests of the public, and many actions which appear startling to us were covered by the extreme protectionist theories then in vogue. But abuses of every kind had clustered round them, and in many cases the profits had gone into the pockets of hangers-on of the court, whilst officials had given their assistance to the grantors even beyond their legal powers. James was driven by the outcry raised to abandon these monopolies, and an act of Parliament in 1624 placed the future grant of protections to new inventions under the safeguard of the judges.
The attack on the monopolies was followed by charges brought by the Commons before the Lords against persons implicated in carrying them into execution, and subsequently against Lord Chancellor Bacon as guilty of corruption.Fall of Bacon.The sentence passed by the Lords vindicated the right of parliament to punish officials who had enjoyed the favour of the crown, which had fallen into disuse since the accession of the house of York. There was no open contest between parliament and king in this matter. But the initiative of demanding justice had passed from the crown to the Commons. It is impossible to overestimate the effect of these proceedings on the position of parliament. The crown could never again be regarded as the sum of the governmental system.
When the Commons met after the summer adjournment a new constitutional question was raised. The king was at last determined to find troops for the defence of the Palatinate, and asked the Commons for money to pay them. They in turn petitioned the crown to abandon the Spanish alliance, which they regarded as the source of all the mischief. James told them that they had no right to discuss business on which he had not asked their opinion. They declared that they were privileged to discuss any matter relating to the commonwealth which they chose to take in hand, and embodied their opinion in a protest, which they entered on their journals. The king tore the protest out of the book and dissolved parliament.
Then followed a fresh call for a benevolence, this time more sparingly answered than before. A year of fruitless diplomacy failed to save the Palatinate from total loss. The ill-considered journey to Madrid, in which Prince Charles, accompanied by Buckingham, hoped to wring from the Spanish statesmen a promise to restore the Palatinate in compliment for his marriage with the infanta, ended also in total failure. In the autumn of 1623 Charles returned to England without a wife, and without hope of regaining the Palatinate with Spanish aid.
He came back resolved to take vengeance upon Spain. The parliament elected in 1624 was ready to second him. It voted some supplies on the understanding that, when the king had matured his plans for carrying on the war,The French alliance.it should come together in the autumn to vote the necessary subsidies. It never met again. Charles had promised that, if he married a Roman Catholic, he would grant no toleration to the English Catholics in consideration of the marriage. In the autumn he had engaged himself to marry Henrietta Maria, the sister of the king of France, and had bound himself to grant the very conditions which he had declared to the Commons that he never would concede. Hence it was that he did not venture to recommend his father to summon parliament till the marriage was over. But though there was but little money to dispose of, he and Buckingham, who, now that James was sick and infirm, were the real leaders of the government, could not endure to abstain from the prosecution of the war. Early in 1625 an expedition, under Count Mansfeld, was sent to Holland that it might ultimately cut its way to the Palatinate. Left without pay and without supplies, the men perished by thousands, and when James died in March the new king had to meet his first parliament burthened by a broken promise and a disastrous failure.
When parliament met (1625) the Commons at first contented themselves with voting a sum of money far too small to carry on the extensive military and naval operations in which Charles had embarked. When the king explained hisCharles I. 1625-1649.necessities, they intimated that they had no confidence in Buckingham, and asked that, before they granted further supply, the king would name counsellors whom they could trust to advise him on its employment. Charles at once dissolved parliament. He knew that the demand for ministerial responsibility would in the end involve his own responsibility, and, believing as he did that Buckingham’s arrangements had been merely unlucky, he declined to sacrifice the minister whom he trusted.
Charles and Buckingham did their best to win back popularity by strenuous exertion. They attempted to found a great Protestant alliance on the continent, and they sent a great expedition to Cadiz. The Protestant alliance and the expedition to Cadiz ended in equal failure. The second parliament of the reign (1626) impeached Buckingham for crimes against the state. As Charles would not dismiss him simply because the Commons were dissatisfied with him as a minister, they fell back on charging him with criminal designs. Once more Charles dissolved parliament to save Buckingham. Then came fresh enterprises and fresh failures. A fleet under Lord Willoughby (afterwards earl of Lindsey) was almost ruined by a storm. The king of Denmark, trusting to supplies from England which never came, was defeated at Lutter. A new war in addition to the Spanish war, broke out with France. A great expedition to Ré, under Buckingham’s command (1627), intended to succour the Huguenots of La Rochelle against their sovereign, ended in disaster. In order to enable himself to meet expenditure on so vast a scale, Charles had levied a forced loan from his subjects. Men of high rank in society who refused to pay were imprisoned. Soldiers were billeted by force in private houses, and military officers executed martial law on civilians. When the imprisoned gentlemen appealed to the king’s bench for a writ ofhabeas corpus, it appeared that no cause of committal had been assigned, and the judges therefore refused to liberate them. Still Charles believed it possible to carry on the war, and especially to send relief to La Rochelle, now strictly blockaded by the forces of the French crown. In order to find the means for this object he summoned his third parliament (1628). The Commons at onceThe Petition of Right.proceeded to draw a line which should cut off the possibility of a repetition of the injuries of which they complained. Charles was willing to surrender his claims to billet soldiers by force, to order the execution of martial law in time of peace, and to exact forced loans, benevolences, or any kind of taxation, without consent of parliament; but he protested against the demand that he should surrender the right to imprison without showing cause. It was argued on his behalf that in case of a great conspiracy it would be necessary to trust the crown with unusual powers to enable it to preserve the peace. The Commons, who knew that the crown had used the powers which it claimed, not against conspirators, but against the commonwealth itself, refused to listen to the argument, and insisted on the acceptance of the whole Petition of Right, in which they demanded redress for all their grievances. The king at last gave his consent to it, as he could obtain money in no other way. In after times, when any real danger occurred which needed a suspension of the ordinary safeguards of liberty, a remedy was found in the suspension of the law by act of parliament; such a remedy, however, only became possible when king and parliament were on good terms of agreement with one another.
That time was as yet far distant. The House of Commons brought fresh charges against Buckingham, whose murder soon after the prorogation removed one subject of dispute. But when they met again (1629) they had two quarrelsCrown and parliament.left over from the preceding session. About a third part of the king’s revenue was derived from customs duties which had for many generations been granted by parliament to each sovereign for life. Charles held that this grant was little more than a matter of form, whilst the Commons held that it was a matter of right. But for the other dispute the difficulty would probably have been got over. The strong Protestantism of Elizabeth’s reign had assumed a distinctly Calvinistic form, and the country gentlemen who formed the majority of the House of Commons were resolutely determined that no other theology than that of Calvin should be taught in England. In the last few years a reaction against it had arisen especially in the universities, and those who adopted an unpopular creed, and who at the same time showed tendencies to a more ceremonial form of worship, naturally fell back on the support of the crown. Charles, who might reasonably have exerted himself to secure a fair liberty for all opinions, promoted these unpopular divines to bishoprics and livings, and the divines in turn exalted the royal prerogative above parliamentary rights. He now proposed that both sides should keep silence on the points in dispute. The Commons rejected his scheme, and prepared to call in question the most obnoxious of the clergy. In this irritated temper they took up the question of tonnage and poundage, and instead of confining themselves to the great public question, they called to the bar some custom-house officers who happened to have seized the goods of one of their members. Charles declared that the seizure had taken place by his orders. When they refused to accept the excuse, he dissolved parliament, but not before a tumult took place in the House, and the speaker was forcibly held down in his chair whilst resolutions hostile to the government were put to the vote.
For eleven years no parliament met again. The extreme action of the Lower House was not supported by the people, and the king had the opportunity, if he chose to use it, of putting himself right with the nation after no long delay. But he never understood that power only attends sympathetic leadership. He contented himself with putting himself technically in the right, and with resting his case on the favourable decisions of the judges. Under any circumstances, neither the training nor the position of judges is such as to make them fit to be the final arbiters of political disputes. They are accustomed to declare what the law is, not what it ought to be. These judges, moreover, were not in the position to be impartial. They had been selected by the king, and were liable to be deprived of their office when he saw fit. In the course of Charles’s reign two chief justices and one chief baron were dismissed or suspended. Besides the ordinary judges there were the extraordinary tribunals, the court of high commission nominated by the crown to punish ecclesiastical offenders, and the court of star chamber, composed of the privy councillors and the chief justices, and therefore also nominated by the crown, to inflict fine, imprisonment, and even corporal mutilation on lay offenders. Those who rose up in any way against the established order were sharply punished.
The harsh treatment of individuals only calls forth resistance when constitutional morality has sunk deeply into the popular mind. The ignoring of the feelings and prejudices of large classes has a deeper effect. Charles’s foreignShip-money.policy, and his pretentious claim to the sovereignty of the British seas, demanded the support of a fleet, which might indeed be turned to good purpose in offering a counterpoise to the growing navies of France and Holland. The increasing estrangement between him and the nation made him averse from the natural remedy of a parliament, and he reverted to the absolute practices of the middle ages, in order that he might strain them far beyond the warrant of precedent to levy a tax under the name of ship-money, first on the port towns and then on the whole of England. Payment was resisted by John Hampden, a Buckinghamshire squire; but the judges declared that the king was in the right (1638). Yet the arguments used by Hampden’s lawyers sunk deeply into the popular mind, and almost every man in England who was called on to pay the tax looked upon the king as a wrong-doer under the forms of law.
In his ecclesiastical policy Charles was equally out of touch with the feelings of his people. He shared to the full his father’s dislike and distrust of the Puritans, and he supported with thewhole weight of the crown the attempt of William Laud (q.v.),The Church.since 1633 archbishop of Canterbury, to enforce conformity to the ritual prescribed by the Prayer Book. At the same time offence was given to the Puritans by an order that every clergyman should read the Declaration of Sports, in which the king directed that no one should be prevented from dancing or shooting at the butts on Sunday afternoon. Many of the clergy were suspended or deprived, many emigrated to Holland or New England, and of those who remained a large part bore the yoke with feelings of ill-concealed dissatisfaction. Suspicion was easily aroused that a deep plot existed, of which Laud was believed to be the centre, for carrying the nation over to the Church of Rome, a suspicion which seemed to be converted into a certainty when it was known that Panzani and Conn, two agents of the pope, had access to Charles, and that in 1637 there was a sudden accession to the number of converts to the Roman Catholic Church amongst the lords and ladies of the court.
In the summer of 1638 Charles had long ceased to reign in the affections of his subjects. But their traditionary loyalty had not yet failed, and if he had not called on them for fresh exertions, it is possible that the coming revolutionCharles and Scotland.would have been long delayed. Men were ready to shout applause in honour of Puritan martyrs like Prynne, Burton and Bastwick, whose ears were cut off in 1637, or in honour of the lawyers who argued such a case as that of Hampden. But no signs of active resistance had yet appeared. Unluckily for Charles, he was likely to stand in need of the active co-operation of Englishmen. He had attempted to force a new Prayer Book upon the Scottish nation. A riot at Edinburgh in 1637 quickly led to national resistance, and when in November 1638 the general assembly at Glasgow set Charles’s orders at defiance, he was compelled to choose between tame submission and immediate war. In 1639 he gathered an English force, and marched towards the border. But English laymen, though asked to supply the money which he needed for the support of his army, deliberately kept it in their pockets, and the contributions of the clergy and of official persons were not sufficient to enable him to keep his troops long in the field. The king, therefore, thought it best to agree to terms of pacification. Misunderstandings broke out as to the interpretation of the treaty, and Charles having discovered that the Scots were intriguing with France, fancied that England, in hatred of its ancient foe, would now be ready to rally to his standard. After an interval of eleven years, in April 1640 he once more called a parliament.
The Short Parliament, as it was called, demanded redress of grievances, the abandonment of the claim to levy ship-money, and a complete change in the ecclesiastical system. Charles thought that it would not be worth while evenThe Short Parliament.to conquer Scotland on such terms, and dissolved parliament. A fresh war with Scotland followed. Wentworth, now earl of Strafford, became the leading adviser of the king. With all the energy of his disposition he threw himself into Charles’s plans, and left no stone unturned to furnish the new expedition with supplies and money. But no skilfulness of a commander can avail when soldiers are determined not to fight. The Scots crossed the Tweed, and Charles’s army wasThe Scottish invasion.well pleased to fly before them. In a short time the whole of Northumberland and Durham were in the hands of the invaders. Charles was obliged to leave these two counties in their hands as a pledge for the payment of their expenses; and he was also obliged to summon parliament to grant him the supplies which he needed for that object.
When the Long Parliament met in November 1640 it was in a position in which no parliament had been before. Though nominally the Houses did not command a single soldier, they had in reality the whole Scottish army atThe Long Parliament.their back. By refusing supplies they would put it out of the king’s power to fulfil his engagements to that army, and it would immediately pursue its onward march to claim its rights. Hence there was scarcely anything which the king could venture to deny the Commons. Under Pym’s leadership, they began by asking the head of Strafford. Nominally he was accused of a number of acts of oppressionAttainder of Strafford.in the north of England and in Ireland. His real offence lay in his attempt to make the king absolute, and in the design with which he was credited of intending to bring over an Irish army to crush the liberties of England. If he had been a man of moderate abilities he might have escaped. But the Commons feared his commanding genius too much to let him go free. They began with an impeachment. Difficulties arose, and the impeachment was turned into a bill of attainder. The king abandoned his minister, and the execution of Strafford left Charles without a single man of supreme ability on his side. Then came rapidly a succession of blows at the supports by which the Tudor monarchy had been upheld. The courts of star chamber and high commission and the council of the north were abolished. The raising of tonnage and poundage without a parliamentary grant was declared illegal. The judges who had given obnoxious decisions were called to answer for their fault and were taught that they were responsible to the House of Commons as well as the king. Finally a bill was passed providing that the existing House should not be dissolved without its own consent.
It was clearly a revolutionary position which the House had assumed. But it was assumed because it was impossible to expect that a king who had ruled as Charles had ruled could take up a new position as the exponent of the feelings which were represented in the Commons. As long as Charles lived he could not be otherwise than an object of suspicion; and yet if he were dethroned there was no one available to fill his place. There arose therefore two parties in the House, one ready to trust the king, the other disinclined to put any confidence in him at all. The division was the sharper because it coincided with a difference in matters of religion. Scarcely any one wished to see the Laudian ceremonies upheld. But the members who favoured the king, and who formed a considerable minority, wished to see a certain liberty of religious thought, together with a return under a modified Episcopacy to the forms of worship which prevailed before Laud had taken the church in hand. The other side, which had the majority by a few votes, wished to see the Puritan creed prevail in all its strictness, and were favourable to the establishment of the Presbyterian discipline. The king by his unwise action threw power into the hands of his opponents. He listened with tolerable calmness to their Grand Remonstrance, but his attempt to seize the five members whom he accused of high treason made a good understanding impossible. The Scottish army had been paid off some months before, and civil war was the only means of deciding the quarrel.
At first the fortune of war wavered. Edgehill was a drawn battle (1642), and the campaign of 1643, though it was on the whole favourable to the king, gave no decisive results. Before the year was at an end parliament invited aThe civil war.new Scottish army to intervene in England. As an inducement, the Solemn League and Covenant was signed by all Parliamentarian Englishmen, the terms of which were interpreted by the Scots to bind England to submit to Presbyterianism, though the most important clauses had been purposely left vague, so as to afford a loophole of escape. The battle of Marston Moor, with the defeat of the Royalist forces in the north, was the result. But the battle did not improve thePresbyterians and Independents.position of the Scots. They had been repulsed, and the victory was justly ascribed to the English contingent. The composition of that contingent was such as to have a special political significance. Its leader was Oliver Cromwell. It was formed by men who were fierce Puritan enthusiasts, and who for the very reason that the intensity of their religion separated them from the mass of their countrymen, had learnt to uphold with all the energy of zeal the doctrine that neither church nor state had a right to interfere with the forms of worship which each congregation might select for itself (seeCongregationalismandCromwell, Oliver). The principle advocated by the army, and opposed by the Scots and themajority of the House of Commons, was liberty of sectarian association. Some years earlier, under the dominion of Laud, another principle had been proclaimed by Chillingworth and Hales, that of liberty of thought within the unity of the church. Both these movements conduced to the ultimate establishment of toleration, but for the present the Independents were to have their way.
The Presbyterian leaders, Essex and Manchester, were not successful leaders. The army was remodelled after Cromwell’s pattern, and the king was finally crushed at Naseby (1645). The next year (1646) he surrendered to theThe second civil war.Scots. Then followed two years of fruitless negotiation, in which after the Scots abandoned the king to the English parliament, the army took him out of the hands of the parliament, whilst each in turn tried to find some basis of arrangement on which he might reign without ruling. Such a basis could not be found, and when Charles stirred up a fresh civil war and a Scottish invasion (1648) the leaders of the army vowed that, if victory was theirs, they would bring him to justice. To do this it was necessary to drive out a large number of the members of the House of Commons by what was known asExecution of the king.Pride’s Purge, and to obtain from the mutilated Commons the dismissal of the House of Lords, and the establishment of a high court of justice, before which the king was brought to trial and sentenced to death. He was beheaded on a scaffold outside the windows of Whitehall (1649).5
The government set up was a government by the committees of a council of state nominally supporting themselves on the House of Commons, though the members who still retained their places were so few that the council ofThe Commonwealth.state was sufficiently numerous to form a majority in the House. During eleven years the nation passed through many vicissitudes in its forms of government. These forms take no place in the gradual development of English institutions, and have never been referred to as affording precedents to be followed. To the student of political science, however, they have a special interest of their own, as they show that when men had shaken themselves loose from the chain of habit and prejudice, and had set themselves to build up a political shelter under which to dwell, they were irresistibly attracted by that which was permanent in the old constitutional forms of which the special development had of late years been so disastrous. After Cromwell had suppressed resistance in Ireland (1649), had conquered Scotland (1650), and had overthrown the son of the late king, the future Charles II., at Worcester (1651), the value of government by an assembly was tested and found wanting. After Cromwell had expelled the remains of the Long Parliament (1653), and had set up another assembly of nominated members, that second experiment was found equally wanting. It was necessary to have recourse to one head of the executive government, controlling and directing itsCromwell’s protectorate.actions. Cromwell occupied this position as lord protector. He did all that was in his power to do to prevent his authority from degenerating into tyranny. He summoned two parliaments, of only one House, and with the consent of the second parliament he erected a second House, so that he might have some means of checking the Lower House without constantly coming into personal collision with its authority. As far as form went, the constitution in 1658, so far as it differed from the Stuart constitution, differed for the better. But it suffered from one fatal defect. It was based on the rule of the sword. The only substitute for traditional authority is the clearly expressed expression of the national will, and it is impossible to doubt that if the national will had been expressed it would have swept away Cromwell and all his system. The majority of the upper and middle classes, which had united together against Laud, was now reunited against Cromwell. The Puritans themselves were but a minority, and of that minority considerable numbers disliked the free liberty accorded to the sects. Whilst the worship of the Church of England was proscribed, every illiterate or frenzied enthusiast was allowed to harangue at his pleasure. Those who cared little for religion felt insulted when they saw a government with which they had no sympathy ruling by means of an army which they dreaded and detested. Cromwell did his best to avert a social revolution, and to direct the energies of his supporters into the channels of merely political change. But he could not prevent, and it cannot be said that he wished to prevent, the rise of men of ability from positions of social inferiority. The nation had striven against the arbitrary government of the king; but it was not prepared to shake off the predominance of that widely spreading aristocracy which, under the name of country gentlemen, had rooted itself too deeply to be easily passed by. Cromwell’s rule was covered with military glory, and there can be no doubt that he honestly applied himself to solve domestic difficulties as well. But he reaped the reward of those who strive for something better than the generation in which they live is able to appreciate. His own faults and errors were remembered against him. He tried in vain to establish constitutional government and religious toleration (seeCromwell, Oliver). When he died (1658) there remained branded on the national mind two strong impressions which it took more than a century to obliterate—the dread of the domination of a standing army, and abhorrence of the very name of religious zeal.
The eighteen months which followed deepened the impression thus formed. The army had appeared a hard master when it lent its strength to a wise and sagacious rule. It was worse when it undertook to rule in its own name, toThe anarchy.set up and pull down parliaments and governments. The only choice left to the nation seemed to be one between military tyranny and military anarchy. Therefore it was that when Monk advanced from Scotland and declared for a free parliament, there was little doubt that the new parliament would recall the exiled king, and seek to build again on the old foundations.
The Restoration was effected by a coalition between the Cavaliers, or followers of Charles I., and the Presbyterians who had originally opposed him. It was only after the nature of a great reaction that the latter should forThe Restoration.a time be swamped by the former. The Long Parliament of the Restoration met in 1661, and the Act of Uniformity entirely excluded all idea of reform in the Puritan direction, and ordered the expulsion from their benefices of all clergymen who refused to express approval of the whole of the Book of Common Prayer (1662). A previous statute, the Corporation Act (1661), ordered that all members of corporations should renounce the Covenant and the doctrine that subjects might in any case rightfully use force against their king, and should receive the sacrament after the forms of the Church of England. The object for which Laud had striven, the compulsory imposition of uniformity, thus became part of the law of the land.
Herein lay the novelty of the system of the Restoration. The system of Laud and the system of Cromwell had both been imposed by a minority which had possessed itself of the powers of government. The new uniformity was imposed by parliament, and parliament had the nation behind it. For the first time, therefore, all those who objected to the established religion sought, not to alter its forms to suit themselves, but to gain permission to worship in separate congregations. Ultimately, the dissenters, as they began to be called, would obtain their object. As soon as it became clear to the mass of the nation that the dissenters were in a decided minority, there would be no reason to fear the utmost they could do even if the present liberty of worship and teaching were conceded to them. For the present, however, they were feared out of all proportion to their numbers. They counted amongst them the old soldiers of the Protectorate, and though that army had been dissolved, it always seemed possible that it might spring to arms once more. A bitter experience had taught men that a hundred of Oliver’s Ironsides might easily chase a thousand Cavaliers; and as longas this danger was believed to exist, every effort would be made to keep dissent from spreading. Hence the Conventicle Act (1664) imposed penalties on those taking part in religious meetings in private houses, and the Five Mile Act (1665) forbade an expelled clergyman to come within five miles of a corporate borough, the very place where he was most likely to secure adherence, unless he would swear his adhesion to the doctrine of non-resistance.
The doctrine of non-resistance was evidently that by which, at this time, the loyal subject was distinguished from those whom he stigmatized as disloyal. Yet even the most loyal found that, if it was wrong to take up armsDoctrine of non-resistance.against the king, it might be right to oppose him in other ways. Even the Cavaliers did not wish to see Charles II. an absolute sovereign. They wished to reconstruct the system which had been violently interrupted by the events of the autumn of 1641, and to found government on the co-operation between king and parliament, without defining to themselves what was to be done if the king’s conduct became insufferable. Openly, indeed, Charles II. did not force them to reconsider their position. He did not thrust members of the Commons into prison, or issue writs for ship-money. He laid no claim to taxation which had not been granted by parliament. But he was extravagant and self-indulgent, and he wanted more money than they were willing to supply. A war with theThe first Dutch war.Dutch broke out, and there were strong suspicions that Charles applied money voted for the fleet to the maintenance of a vicious and luxurious court. Against the vice and luxury, indeed, little objection was likely to be brought. The over-haste of the Puritans to drill England into ways of morality and virtue had thrown at least the upper classes into a slough of revelry and baseness. But if the vice did not appear objectionable the expense did, and a new chapter in the financial history of the government was opened when the Commons, having previously gained control over taxation, proceeded to vindicate their right to control expenditure.
As far, indeed, as taxation was concerned, the Long Parliament had not left its successor much to do. The abolition of feudal tenures and purveyance had long been demanded, and the conclusion of an arrangement whichThe Commons aim at control over expenditure.had been mooted in the reign of James I. is only notable as affording one instance out of many of the tendency of a single class to shift burdens off its own shoulders. The predominant landowners preferred the grant of an excise, which would be taken out of all pockets, to a land-tax which would exclusively be felt by those who were relieved by the abolition of the tenures. The question of expenditure was constantly telling on the relations between the king and the House of Commons. After the Puritan army had been disbanded, the king resolved to keep on foot a petty force of 5000 men, and he had much difficulty in providing for it out of a revenue which had not been intended by those who voted it to be used for such a purpose. Then came the Dutch war, bringing with it a suspicion that some at least of the money given for paying sailors and fitting out ships was employed by Charles on very different objects. The Commons accordingly, in 1665, succeeded in enforcing, on precedents derived from the reigns of Richard II. and Henry IV., the right of appropriating the supplies granted to special objects; and with more difficulty they obtained, in 1666, the appointment of a commission empowered to investigate irregularities in the issue of moneys. Such measures were the complement of the control over taxation which they had previously gained, and as far as their power of supervision went, it constituted them and not the king the directors of the course of government. If this result was not immediately felt, it was because the king had a large certain revenue voted to him for life, so that, for the present at least, it was only his extraordinary expenses which could be brought under parliamentary control. Nor did even the renewal of parliamentary impeachment, which ended in the banishment of Lord Chancellor Clarendon (1667), bring on any direct collision with the king. If the Commons wished to be rid of him because he upheld the prerogative, the king was equally desirous to be rid of him because he looked coldly on the looseness of the royal morals.
The great motive power of the later politics of the reign was to be found beyond the Channel. To the men of the days of Charles II., Louis XIV. of France was what Philip II. of Spain had been to the men of the days of Elizabeth.Charles II. and Louis XIV.Gradually, in foreign policy, the commercial emulation with the Dutch, which found vent in one war in the time of the Commonwealth, and in two wars in the time of Charles II., gave way to a dread, rising into hatred, of the arrogant potentate who, at the head of the mightiest army in Europe, treated with contempt all rights which came into collision with his own wishes. Louis XIV., moreover, though prepared to quarrel with the pope in the matter of his own authority over the Gallican Church, was a bigoted upholder of Catholic orthodoxy, and Protestants saw in his political ambitions a menace to their religion. In the case of England there seemed a special danger to Protestantism; for whatever religious sympathies Charles II. possessed were with the Roman Catholic faith, and in his annoyance at the interference of the Commons with his expenditure he was not ashamed to stoop to become the pensioner of the French king. In 1670 the secret treaty of Dover was signed. Charles was to receive from Louis £200,000 a year and the aid of 6000 French troops to enable him to declare himself a convert, and to obtain special advantages for his religion, whilst he was also to place the forces of England at Louis’s disposal for his purposes of aggression on the continent of Europe.
Charles had no difficulty in stirring up the commercial jealousy of England so as to bring about a second Dutch war (1672). The next year, unwilling to face the dangers of his larger plan, he issued a declaration of indulgence,Second Dutch war, and declaration of indulgence.which, by a single act of the prerogative, suspended all penal laws against Roman Catholics and dissenters alike. To the country gentlemen who constituted the cavalier parliament, and who had long been drifting into opposition to the crown, this was intolerable. The predominance of the Church of England was the prime article of their political creed; they dreaded the Roman Catholics; they hated and despised the dissenters. Under any circumstances an indulgence would have been most distasteful to them. But the growing belief that the whole scheme was merely intended to serve the purposes of the Roman Catholics converted their dislike into deadly opposition. Yet the parliament resolved to base its opposition upon constitutional grounds. The right claimed by the king to suspend the laws was questioned, and his claim to special authority in ecclesiastical matters was treated with contempt. The king gave way and withdrew his declaration. But no solemn act of parliament declared it to be illegal, and in due course of time it would be heard of again.
The Commons followed up their blow by passing the Test Act, making the reception of the sacrament according to the forms of the Church of England, and the renunciation of the doctrine of transubstantiation, a necessary qualificationThe Test Act.for office. At once it appeared what a hold the members of the obnoxious church had had upon the administration of the state. The lord high admiral, the lord treasurer, and a secretary of state refused to take the test. The lord high admiral was the heir to the throne, the king’s brother, the duke of York.
Charles, as usual, bent before the storm. In Danby (seeLeeds, 1st Duke of) he found a minister whose views answered precisely to the views of the existing House of Commons. Like the Commons, Danby wished to silence bothDanby’s ministry.Roman Catholics and dissenters. Like the Commons, too, he wished to embark on a foreign policy hostile to France. But he served a master who regarded Louis less as a possible adversary than as a possible paymaster. Sometimes Danby was allowed to do as he liked, and the marriage of the duke of York’s eldest daughter Mary to her cousin the prince of Orange was the most lasting result of his administration. More often he was obliged to follow where Charles led, and Charles was constantly ready to sell the neutrality of England for large sumsof French gold. At last one of these negotiations was detected, and Danby, who was supposed to be the author instead of the unwilling instrument of the intrigue, was impeached. In order to save his minister, Charles dissolved parliament (1678). He could not have chosen a more unlucky time for his own quiet.The Popish plot.The strong feeling against the Roman Catholics had been quickened into a flame by a great imposture. The inventors of the so-called popish plot charged the leading English Roman Catholics with a design to murder the king. Judges and juries alike were maddened with excitement, and listened greedily to the lies which poured forth from the lips of profligate informers. Innocent blood was shed in abundance.
The excitement had its root in the uneasy feeling caused by the knowledge that the heir to the throne was a Roman Catholic. Three parliaments were summoned and dissolved. In each parliament the main question at issue betweenThe Exclusion Bill.the Commons and the crown was the Exclusion Bill, by which the Commons sought to deprive the duke of York of his inheritance; and it was notorious that the leaders of the movement wished the crown to descend to the king’s illegitimate son, the duke of Monmouth.
The principles by which the Commons were guided in these parliaments were very different from those which had prevailed in the first parliament of the Restoration. Those principles, to which that party adhered which aboutWhigs and Tories.this time became known as the Tory party, had been formed under the influence of the terror caused by militant Puritanism. In the state the Tory inherited the ideas of Clarendon, and, without being at all ready to abandon the claims of parliaments, nevertheless somewhat inconsistently spoke of the king as ruling by a divine and indefeasible title, and wielding a power which it was both impious and unconstitutional to resist by force. In the church he inherited the ideas of Laud, and saw in the maintenance of the Act of Uniformity the safeguard of religion. But the hold of these opinions on the nation had been weakened with the cessation of the causes which had produced them. In 1680 twenty years had passed since the Puritan army had been disbanded. Many of Cromwell’s soldiers had died, and most of them were growing old. The dissenters had shown no signs of engaging in plots or conspiracies. They were known to be only a comparatively small minority of the population, and though they had been cruelly persecuted, they had suffered without a thought of resistance. Dread of the dissenters, therefore, had become a mere chimaera, which only those could entertain whose minds were influenced by prejudice. On the other hand, dread of the Roman Catholics was a living force. Unless the law were altered a Roman Catholic would be on the throne, wielding all the resources of the prerogative, and probably supported by all the resources of the king of France. Hence the leading principle of the Whigs, as the predominant party was now called, was in the state to seek for the highest national authority in parliament rather than in the king, and in the church to adopt the rational theology of Chillingworth and Hales, whilst looking to the dissenters as allies against the Roman Catholics, who were the enemies of both.
Events were to show that it was a wise provision which led the Whigs to seek to exclude the duke of York from the throne. But their plan suffered under two faults, the conjunction of which was ruinous to them for the time.Tory reaction.In the first place, their choice of Monmouth as the heir was infelicitous. Not only was he under the stain of illegitimacy, but his succession excluded the future succession of Mary, whose husband, the prince of Orange, was the hope of Protestant Europe. In the second place, drastic remedies are never generally acceptable when the evil to be remedied is still in the future. When, in the third of the short parliaments held at Oxford the Whigs rode armed into the city, the nation decided that the future danger of a Roman Catholic succession was incomparably less than the immediate danger of another civil war. Loyal addresses poured in to the king. For the four remaining years of his reign he ruled without summoning any parliament. Whigs were brought before prejudiced juries and partial judges. Their blood flowed on the scaffold. The charter of the city of London was confiscated. The reign of the Tories was unquestioned. Yet it was not quite what the reign of the Cavaliers had been in 1660. The violence of the Restoration had been directed primarily against Puritanism, and only against certain forms of government so far as they allowed Puritans to gain the upper hand. The violence of the Tories was directed against rebellion and disorder, and only against dissenters so far as they were believed to be the fomenters of disorder. Religious hatred had less part in the action of the ruling party, and even from its worst actions a wise man might have predicted that the day of toleration was not so far off as it seemed.
The accession of James II. (1685) put the views of the opponents of the Exclusion Bill to the test. A new parliament was elected, almost entirely composed of decided Tories. A rebellion in Scotland, headed by the earlJames II., 1685-1688.of Argyll, and a rebellion in England, headed by the duke of Monmouth, were easily suppressed. But the inherent difficulties of the king’s position were not thereby overcome. It would have been hard, in days in which religious questions occupied so large a space in the field of politics, for a Roman Catholic sovereign to rule successfully over a Protestant nation. James set himself to make it, in his case, impossible. It may be that he did not consciously present to himself any object other than fair treatment for his co-religionists. On the one hand, however, he alienated even reasonable opponents by offering no guarantees that equality so gained would not be converted into superiority by the aid of his own military force and of the assistance of the French king; whilst on the other hand he relied, even more strongly than his father had done, on the technical legality which exalted the prerogative in defiance of the spirit of the law. He began by making use of the necessity of resisting Monmouth to increase his army, under the pretext of the danger of a repetition of the late rebellion; and in the regiments thus levied he appointed many Roman Catholic officers who had refused to comply with the Test Act. Rather than submit to the gentlest remonstrance, he prorogued parliament, and proceeded to obtain from the court of king’s bench a judgment in favour of his right to dispense with all penalties due by law, in the same way that his grandfather had appealed to the judges in the matter of the post-nati. But not only was the question put by James II. of far wider import than the question put by James I., but he deprived the court to which he applied of all moral authority by previously turning out of office the judges who were likely to disagree with him, and by appointing new ones who were likely to agree with him. A court of high commission of doubtful legality was subsequently erected (1686) to deprive or suspend clergymen who made themselves obnoxious to the court, whilst James appointed Roman Catholics to the headship of certain colleges at Oxford. The legal support given him by judges of his own selection was fortified by the military support of an army collected at Hounslow Heath; and a Roman Catholic, the earl of Tyrconnel, was sent as lord-deputy to Ireland (1687) to organize a Roman Catholic army on which the king might fall back if his English forces proved insufficient for his purpose.
Thus fortified, James issued a declaration of indulgence (1687) granting full religious liberty to all his subjects. The belief, that the grant of liberty to all religions was only intended to serve as a cloak for the ascendancy of one, was soJames’s declaration of indulgence.strong that the measure roused the opposition of all those who objected to see the king’s will substituted for the law, even if they wished to see the Protestant dissenters tolerated. In spite of this opposition, the king thought it possible to obtain a parliamentary sanction for his declaration. The parliament to which he intended to appeal was, however, to be as different a body from the parliament which met in the first year of his reign as the bench of judges which had approved of the dispensing power had been different from the bench which existed at his accession. A large number of the borough members were in those days returned by the corporations, andthe corporations were accordingly changed. But so thoroughly was the spirit of the country roused, that many even of the new corporations were set against James’s declaration, and he had therefore to abandon for a time the hope of seeing it accepted even by a packed House of Commons. All, however, that he could do to give it force he did. He ordered the clergy to readTrial of the seven bishops.it in all pulpits (1688). Seven bishops, who presented a petition asking him to relieve the clergy from the burthen of proclaiming what they believed to be illegal, were brought to trial for publishing a seditious libel. Their acquittal by a jury was the first serious blow to the system adopted by the king.
Another event which seemed likely to consolidate his power was in reality the signal of his ruin. The queen bore him a son. There was thus no longer a strong probability that the king would be succeeded at no great distance ofRevolution of 1688.time by a Protestant heir. Popular incredulity expressed itself in the assertion that, as James had attempted to gain his ends by means of a packed bench of judges and a packed House of Commons, he had now capped the series of falsifications by the production of a supposititious heir. The leaders of both parties combined to invite the prince of Orange to come to the rescue of the religion and laws of England. He landed on the 5th of November at Brixham. Before he could reach London every class of English society had declared in his favour. James was deserted even by his army. He fled to France, and a convention parliament, summoned without the royal writ, declared that his flight was equivalent to abdication, and offered the crown in joint sovereignty to William and Mary (1689).
IX. The Revolution and the Age of Anne (1689-1714)
The Revolution, as it was called, was more than a mere change of sovereigns. It finally transferred the ultimate decision in the state from the king to parliament. What parliament had been in the 15th century with the House ofWilliam III. and Mary II., 1689.Lords predominating, that parliament was to be again in the end of the 17th century with the House of Commons predominating. That House of Commons was far from resting on a wide basis of popular suffrage. The county voters were the freeholders; but in the towns, with some important exceptions, the electors were the richer inhabitants who formed the corporations of the boroughs, or a body of select householders more or less under the control of some neighbouring landowner. A House so chosen was an aristocratic body, but it was aristocratic in a far wider sense than the House of Lords was aristocratic. The trading and legal classes found their representation there by the side of the great owners of land. The House drew its strength from its position as a true representative of the effective strength of the nation in its social and economical organization.
Such was the body which firmly grasped the control over every branch of the administration. Limiting in the Bill of Rights the powers assumed by the crown, the Commons declared that the king could not keep a standing army in time of peace without consent of parliament; and they made that consent effectual, as far as legislation could go, by passing a Mutiny Act year by year for twelve months only, so as to prevent the crown from exercising military discipline without their authority. Behind these legal contrivances stood the fact that the army was organized in the same way as the nation was organized, being officered by gentlemen who had no desire to overthrow a constitution through which the class from which they sprung controlled the government. Strengthened by the cessation of any fear of military violence, the Commons placed the crown in financial dependence on themselves by granting a large part of the revenue only for a limited term of years, and by putting strictly in force their right of appropriating that revenue to special branches of expenditure.
Such a revolution might have ended in the substitution of the despotism of a class for the despotism of a man. Many causes combined to prevent this result. The landowners, who formed the majority of the House, were not elected directly, as was the case with the nobility of the French states-general, by their own class, but by electors who, though generally loyal to them,Causes in favour of liberty.would have broken off from them if they had attempted to make themselves masters of their fellow citizens. No less important was the almost absolute independence of the judges, begun at the beginning of the reign, by the grant of office to them during good behaviour instead of during the king’s pleasure, and finally secured by the clause in the Act of Settlement in 1701, which protected them against dismissal except on the joint address of both Houses of Parliament. Such an improvement, however, finds its full counterpart in another great step already taken. The more representative a government becomes, the more necessary it is for the well-being of the nation that the expression of individual thought should be free in every direction. If it is not so, the government is inclined to proscribe unpopular opinion, and to forget that new opinions by which the greatest benefits are likely to be conferred are certain at first to be entertained by a very few, and are quite certain to be unpopular as soon as they come into collision with the opinions of the majority. In the middle ages the benefits of the liberation of thought from state control had been secured by the antagonism between church and state. The Tudor sovereigns had rightfully asserted the principle that in a well-ordered nation only one supreme power can be allowed to exist; but in so doing they had enslaved religion. It was fortunate that, just at the moment when parliamentary control was established over the state, circumstances should have arisen which made the majority ready to restore to the individual conscience that supremacy over religion which the medieval ecclesiastics had claimed for the corporation of the universal church. Dissenters had, in the main, stood shoulder to shoulder with churchmen in rejecting the suspicious benefits of James, and both gratitude and policy forbade the thought of replacing them under the heavy yoke which had been imposed on them at the Restoration. The exact mode in which relief should be afforded was still an open question. The idea prevalent with the more liberal minds amongst the clergy was that of comprehension—that is to say, of so modifying the prayers and ceremonies of the church as to enable the dissenters cheerfully to enter in. The scheme was one which had approved itself to minds of the highest order—to Sir Thomas More, to Bacon, to Hales and to Jeremy Taylor. It is one which, as long as beliefs are not very divergent, keeps up a sense of brotherhood overruling the diversity of opinion. It broke down, as it always will break down in practice, whenever the difference of belief is so strongly felt as to seek earnestly to embody itself in diversity of outward practice. The greater part of the clergy of the church felt that to surrender their accustomed formularies was to surrender somewhat of the belief which those formularies signified, while the dissenting clergy were equally reluctant to adopt the commonThe Toleration Act.prayer book even in a modified form. Hence the Toleration Act, which guaranteed the right of separate assemblies for worship outside the pale of the church, though it embodied the principles of Cromwell and Milton, and not those of Chillingworth and Hales, was carried without difficulty, whilst the proposed scheme of comprehension never had a chance of success (1689). The choice was one which posterity can heartily approve. However wide the limits of toleration be drawn, there will always be those who will be left outside. By religious liberty those inside gain as much as those who are without. From the moment of the passing of the Toleration Act, no Protestant in England performed any act of worship except by his own free and deliberate choice. The literary spokesman of the new system was Locke. HisLetters concerning Tolerationlaid down the principle which had been maintained by Cromwell, with a wider application than was possible in days when the state was in the hands of a mere minority only able to maintain itself in power by constant and suspicious vigilance.
One measure remained to place the dissenters in the position of full membership of the state. The Test Act excluded them fromoffice. But the memory of the high-handed proceedings of Puritan rulers was still too recent to allow Englishmen to run the risk of a reimposition of their yoke, and this feeling, fanciful as it was, was sufficient to keep the Test Act in force for years to come.
The complement of the Toleration Act was the abolition of the censorship of the press (1695). The ideas of the author of theAreopagiticahad at last prevailed. The attempt to fix certain opinions on the nation which were pleasingLiberty of the press.to those in power was abandoned by king and parliament alike. The nation, or at least so much of it as cared to read books or pamphlets on political subjects, was acknowledged to be the supreme judge, which must therefore be allowed to listen to what counsellors it pleased.
This new position of the nation made itself felt in various ways. It was William’s merit that, fond as he was of power, he recognized the fact that he could not rule except so far as he carried the goodwill of the nation with him. No doubt he was helped to an intelligent perception of the new situation by the fact that, as a foreigner, he cared far more for carrying on war successfully against France than for influencing the domestic legislation of a country which was not his own, and by the knowledge that the conduct of the struggle which lasted till he was able to treat with France on equal terms at Ryswick (1697) was fairly trusted to his hands. Nevertheless these years of war called for the united action of a national government, and in seeking to gain this support for himself, he hit upon an expedient which opened a new era in constitutional politics.
The supremacy of the House of Commons would have been an evil of no common magnitude, if it had made government impossible. Yet this was precisely what it threatened to do. Sometimes the dominant party in the HouseBeginning of cabinet government.pressed with unscrupulous rancour upon its opponents. Sometimes the majority shifted from side to side as the House was influenced by passing gusts of passion or sympathy, so that, as it was said at the time, no man could foretell one day what the House would be pleased to do on the next. Against the first of these dangers William was to a great extent able to guard by the exercise of his right of dissolution, so as to appeal to the constituencies, which did not always share inthepassions of their representatives. But the second danger could not be met in this way. The only cure for waywardness is responsibility, and not only was this precisely what the Commons had not learned to feel, but it was that which it was impossible to make them feel directly. A body composed of several hundred members cannot carry on government with the requisite steadiness of action and clearness of insight. Such work can only fitly be entrusted to a few, and whenever difficult circumstances arise it is necessary that the action of those few be kept in harmony by the predominance of one. The scheme on which William hit, by the advice of the earl of Sunderland, was that which has since been known as cabinet government. He selected as his ministers the leading members of the two Houses who had the confidence of the majority of the House of Commons. In this way, the majority felt an interest in supporting the men who embodied their own opinions, and fell in turn under the influence of those who held them with greater prudence or ability than fell to the lot of the average members of the House. All that William doubtless intended was to acquire a ready instrument to enable him to carry on the war with success. In reality he had refounded, on a new basis, the government of England. His own personal qualities were such that he was able to dominate over any set of ministers; but the time would come when there would be a sovereign of inferior powers. Then the body of ministers would step into his place. The old rude arrangements of the middle ages had provided by frequent depositions that an inefficient sovereign should cease to rule, and those arrangements had been imitated in the cases of Charles I. and James II. Still the claim to rule had, at least from the time of Henry III., been derived from hereditary descent, and the interruption, however frequently it might occur, had been regarded as something abnormal, only to be applied where there was an absolute necessity to prevent the wielder of executive authority from setting at defiance the determined purpose of the nation. After the Revolution not only had the king’s title been so changed as to make him more directly than ever dependent on the nation, but he now called into existence a body which derived its own strength from its conformity with the wishes of the representatives of the nation.
For the moment it seemed to be but a temporary expedient. When the war came to an end, the Whig party which had sustained William in his struggle with France split up. The dominant feeling of the House of Commons was no longer the desire to support the crown against a foreign enemy, but to make government as cheap as possible, leaving future dangers to the chances of the future. William had not so understood the new invention of a united ministry as binding him to take into his service a united ministry of men whom he regarded as fools and knaves. He allowed the Commons to reduce the army to a skeleton, to question his actions, and to treat him as if he were a cipher. But it was only by slow degrees that he was brought to acknowledge the necessity of choosing his ministers from amongst the men who had done these things.
The time came when he needed again the support of the nation. The death of Charles II., the heirless king of the huge Spanish monarchy, had long been expected. Since the peace of Ryswick, William and Louis XIV. hadThe Spanish succession.come to terms by two successive partition treaties for a division of those vast territories in such a way that the whole of them should not fall into the hands of a near relation either of the king of France or of the emperor, the head of the house of Austria. When the king of Spain actually died in 1700, William seemed to have no authority in England whatever; and Louis was therefore encouraged to break his engagements, and to accept the whole of the Spanish inheritance for his grandson, who became Philip V. of Spain. William saw clearly that such predominance of France in Europe would lead to the development of pretensions unbearable to other states. But the House of Commons did not see it, even when the Dutch garrisons were driven by French troops out of the posts in the Spanish Netherlands which they had occupied for many years (1701).
William had prudently done all that he could to conciliate the Tory majority. In the preceding year (1700) he had given office to a Tory ministry, and he now (1701) gave his assent to the Act of Settlement, which secured theThe Act of Settlement.succession of the crown to the electress Sophia of Hanover, daughter of James I.’s daughter Elizabeth, to the exclusion of all Roman Catholic claimants, though it imposed several fresh restrictions on the prerogative. William was indeed wise in keeping his feelings under control. The country sympathized with him more than the Commons did, and when the House imprisoned the gentlemen deputed by the freeholders of Kent to present a petition asking that its loyal addresses might be turned into bills of supply, it simply advertised its weakness to the whole country.
The reception of this Kentish petition was but a foretaste of the discrepancy between the Commons and the nation, which was to prove the marked feature of the middle of the century now opening. For the present the HouseThe Grand Alliance.was ready to give way. It requested the king to enter into alliance with the Dutch. William went yet further in the direction in which he was urged. He formed an alliance with the emperor, as well as with the Netherlands, to prevent the union of the crowns of France and Spain, and to compel France to evacuate the Netherlands. An unexpected event came to give him all the strength he needed. James II. died, and Louis acknowledged his son as the rightful king of England. Englishmen of both parties were stung to indignation by the insult. William dissolved parliament, and the new House of Commons, Tory as it was by a small majority, was eager to support the king. It voted men and money according to his wishes. England was to be the soul of the Grand Alliance against France. But before a blow was struck William was thrown from his horse. He died on the 8th of March 1702. “The man,” as Burke saidof him, “was dead, but the Grand Alliance survived in which King William lived and reigned.”
Upon the accession of Anne, war was at once begun. The Grand Alliance became, as William would have wished, a league to wrest the whole of the Spanish dominions from Philip, in favour of the Austrian archduke Charles.Queen Anne, 1702-1714.It found a chief of supreme military and diplomatic genius in the duke of Marlborough. His victory at Blenheim (1704) drove the French out of Germany. His victory of Ramillies (1706) drove them out of the Netherlands. In Spain, Gibraltar was captured by Rooke (1704) and Barcelona by Peterborough (1705). Prince Eugene relieved Turin from a French siege, and followed up the blow by driving the besiegers out of Italy.
The influence of Marlborough at home was the result partly of the prestige of his victories, partly of the dominating influence of his strong-minded duchess (“Mrs Freeman”) over the queen (seeAnne, queen of England). The duke cared little for home politics in themselves; but he had his own ends, both public and private, to serve, and at first gave his support to the Tories, whose church policy was regarded with favour by the queen. Their efforts were directed towards the restriction of the Toleration Act within narrow limits. Many dissenters had evaded the Test Act by partaking of the communion in a church, though they subsequently attended their own chapels. An Occasional Conformity Bill, imposing penalties on those who adopted this practice, twice passed the Commons (1702, 1703), but was rejected by the House of Lords, in which the Whig element predominated. The church was served in a nobler manner in 1704 by the abandonment of first-fruits and tenths by the queen forUnion with Scotland.the purpose of raising the pittances of the poorer clergy (seeQueen Anne’s Bounty). In 1707 a piece of legislation of the highest value was carried to a successful end. The Act of Union, passed in the parliaments of England and Scotland, joined the legislatures of the two kingdoms and the nations themselves in an indissoluble bond.
The ministry in office at the time of the passing of the Act of Union had suffered important changes since the commencement of the reign. The Tories had never been as earnest in the prosecution of the war as the Whigs;United Whig ministry.and Marlborough, who cared above all things for the furtherance of the war, gradually replaced Tories by Whigs in the ministry. His intention was doubtless to conciliate both parties by admitting them both to a share of power; but the Whigs were determined to have all or none, and in 1708 a purely Whig ministry was formed to support the war as the first purely Whig ministry had supported it in the reign of William. The years of its power were the years of the victories of Oudenarde (1708) and of Malplaquet (1709), bringing with them the entire ruin of the military power of Louis XIV.