Chapter 9

See Juan Gaspar Roig y Jalpi,Resumen de las Grandezas, &c. (Barcelona, 1678); J. A. Nieto y Samaniego,Memorias(Tarragona, 1810); G. E. Street,Gothic Architecture in Spain(London, 1869).

GEROUSIA(γερουσία, Doricγερωΐα), the ancient council of elders at Sparta, corresponding in some of its functions to the Athenian Boulē. In historical times it numbered twenty-eight members, to whom were addedex officiothe two kings and, later, the five ephors. Candidates must have passed their sixtieth year,i.e.they must no longer be liable to military service, and they were possibly restricted to the nobility. Vacancies were filled by the Apella, that candidate being declared elected whom the assembly acclaimed with the loudest shouts—a method which Aristotle censures as childish (Polit.ii. 9, p. 1271 a 9). Once elected, thegerontesheld office for life and were irresponsible. The functions of the council were among the most important in the state. It prepared the business which was to be submitted to the Apella, and was empowered to set aside, in conjunction with the kings, any “crooked” decision of the people. Together with the kings and ephors it formed the supreme executive committee of the state, and it exercised also a considerable criminal and political jurisdiction, including the trial of kings; its competence extended to the infliction of a sentence of exile or even of death. These powers, or at least the greater part of them, were transferred by Cleomenes III. to a board ofpatronomi(Pausanias ii. 9. 1); the gerousia, however, continued to exist at least down to Hadrian’s reign, consisting of twenty-three members annually elected, but eligible for re-election (Sparta Museum Catalogue, Nos. 210, 612 and Introduction § 17).

Fuller discussions of the gerousia will be found in Aristotle,Politics, ii. 9, 17-19: Plutarch,Lycurgus, 5, 26; G. F. Schömann,Antiquities of Greece; The State(Eng. trans.), p. 230 ff.; G. Gilbert,Constitutional Antiquities of Sparta and Athens(Eng. trans.), p. 47 ff.; C. O. Müller,History and Antiquities of the Doric Race(Eng. trans.), iii. c. 6, §§ 1-3; G. Busolt,Die griechischen Staats- und Rechtsaltertümer(Iwan Müller’sHandbuch der klassischen Altertumswissenschaft, iv. 1), § 89;Griechische Geschichte, 2te Auflage i. 550 ff.; A. H. J. Greenidge,Handbook of Greek Constitutional History, 100 ff.; H. Gabriel,De magistratibus Lacedaemoniorum, 31 ff.

(M. N. T.)

GERRESHEIM,a town of Germany, in the Prussian Rhine Province, 6 m. by rail E. of Düsseldorf. It contains a fine Romanesque church, dating from the 13th century, which forms a portion of an ancient nunnery (founded in the 10th century and secularized in 1806), and has extensive glass manufactures and wire factories. Pop. (1905) 14,434.

GERRHA(Arab.al-Jar‘a), an ancient city of Arabia, on the west side of the Persian Gulf, described by Strabo (Bk. xvi.) as inhabited by Chaldean exiles from Babylon, who built their houses of salt and repaired them by the application of salt water. Pliny (Hist. Nat.vi. 32) says it was 5 m. in circumference with towers built of square blocks of salt. Various identifications of the site have been attempted, J. P. B. D’Anville choosing El Katif, C. Niebuhr preferring Kuwet and C. Forster suggesting the ruins at the head of the bay behind the islands of Bahrein.

See A. Sprenger,Die alte Geographie Arabiens(Bern, 1875), pp. 135-137.

GERRÚS, a small province of Persia, situated between Khamseh and Azerbaījan in the N., Kurdistan in the W. and Hamadan in the S. Its population is estimated at 80,000, and its capital, Bíjár, 180 m. from Hamadan, has a population of about 4000 and post and telegraph offices. The province is fief of the chief of the Gerrús Kurds, pays a yearly revenue of about £3000, and supplies a battalion of infantry (the 34th) to the army.

GERRY, ELBRIDGE(1744-1814), American statesman, was born in Marblehead, Massachusetts, on the 17th of July 1744, the son of Thomas Gerry (d. 1774), a native of Newton, England, who emigrated to America in 1730, and became a prosperous Marblehead merchant. The son graduated at Harvard in 1762 and entered his father’s business. In 1772 and 1773 he was a member of the Massachusetts General Court, in which he identified himself with Samuel Adams and the patriot party, and in 1773 he served on the Committee of Correspondence, which became one of the great instruments of intercolonial resistance. In 1774-1775 he was a member of the Massachusetts Provincial Congress. The passage of a bill proposed by him (November 1775) to arm and equip ships to prey upon British commerce, and for the establishment of a prize court, was, according to his biographer, Austin, “the first actual avowal of offensive hostility against the mother country, which is to be found in the annals of the Revolution.” It is also noteworthy, says Austin, as “the first effort to establish an American naval armament.” From 1776 to 1781 Gerry was a member of the Continental Congress, where he early advocated independence, and was one of those who signed the Declaration after its formal signing on the 2nd of August 1776, at which time he was absent. He was active in debates and committee work, and for some time held the chairmanship of the important standing committee for the superintendence of the treasury, in which capacity he exercised a predominating influence on congressional expenditures. In February 1780 he withdrew from Congress because of its refusal to respond to his call for the yeas and nays. Subsequently he laid his protest before the Massachusetts General Court which voted its approval of his action. On his return to Massachusetts, and while he was still a member of Congress, he was elected under the new state constitution (1780) to both branches of the state legislature, but accepted only his election to the House of Representatives. On the expiration of his congressional term, he was again chosen a delegate by the Massachusetts legislature, but it was not until 1783 that he resumed his seat. During the second period of his service in Congress, which lasted until 1785, he was a member of the committee to consider the treaty of peace with Great Britain, and chairman of two committees appointed to select a permanent seat of government. In 1784 he bitterly attacked the establishment of the order of the Cincinnati on the ground that it was a dangerous menace to democratic institutions. In 1786 he served in the state House of Representatives. Not favouring the creation of a strong national government he declined to attend the Annapolis Convention in 1786, but in the following year, when the assembling of the Constitutional Convention was an assured fact, although he opposed the purpose for which it was called, he accepted an appointment as one of the Massachusetts delegates, with the idea that he might personally help to check too strong a tendency toward centralization. His exertions in the convention were ceaseless in opposition to what he believed to be the wholly undemocratic character of the instrument, and eventually he refused to sign the completed constitution. Returning to Massachusetts, he spoke and wrote in opposition to its ratification, and although not a member of the convention called to pass upon it, he laid before this convention, by request, his reasons for opposing it, among them being that the constitution contained no bill of rights, that the executive would unduly influence the legislative branch of the government, and that the judiciary would be oppressive. Subsequently he served as an Anti-Federalist in the national House of Representatives in 1789-1793, taking, as always, a prominent part in debates and other legislative concerns. In 1797 he was sent by President John Adams, together with John Marshall and Charles Cotesworth Pinckney, on a mission to France to obtain from the government of the Directory a treaty embodying a settlement of several long-standing disputes. The discourteous and underhanded treatment of this embassy by Talleyrand and his agents,who attempted to obtain their ends by bribery, threats and duplicity, resulted in the speedy retirement of Marshall and Pinckney. The episode is known in American history as the “X Y Z Affair.” Gerry, although despairing of any good results, remained in Paris for some time in the vain hope that Talleyrand might offer to a known friend of France terms that had been refused to envoys whose anti-French views were more than suspected. This action of Gerry’s brought down upon him from Federalist partisans a storm of abuse and censure, from which he never wholly cleared himself. In 1810-1812 he was governor of Massachusetts. His administration, which was marked by extreme partisanship, was especially notable for the enactment of a law by which the state was divided into new senatorial districts in such a manner as to consolidate the Federalist vote in a few districts, thus giving the Democratic-Republicans an undue advantage. The outline of one of these districts, which was thought to resemble a salamander, gave rise in 1812, through a popular application of the governor’s name, to the term “Gerrymander” (q.v.). In 1812, Gerry, who was an ardent advocate of the war with Great Britain, was elected vice-president of the United States, on the ticket with James Madison. He died in office at Washington on the 23rd of November 1814.

See J. T. Austin,Life of Elbridge Gerry, with Contemporary Letters(2 vols., Boston, 1828-1829).

GERRYMANDER(usually pronounced “jerrymander,” but thegwas originally pronounced hard), an American expression which has taken root in the English language, meaning to arrange election districts so as to give an unfair advantage to the party in power by means of a redistribution act, and so to manipulate constituencies generally, or arrange any political measure, with a view to an unfair party advantage. The word is derived from the name of the American politician Elbridge Gerry (q.v.). John Fiske, in hisCivil Government in the United States(1890), says that in 1812, when Gerry was governor of Massachusetts, the Democratic state legislature (in order, according to Winsor, to secure an increased representation of the Democratic party in the state senate) “redistributed the districts in such wise that the shapes of the towns forming a single district in Essex county gave to the district a somewhat dragon-like contour. This was indicated upon a map of Massachusetts which Benjamin Russell, an ardent Federalist and editor of theCentinel, hung up over the desk in his office. The painter, Gilbert Stuart, coming into the office one day and observing the uncouth figure, added with his pencil a head, wings and claws, and exclaimed, ‘That will do for a salamander!’ ‘Better say a Gerrymander,’ growled the editor; and the outlandish name, thus duly coined, soon came into general currency.” It was, however, only the name that was new. Fiske (who also refers to Winsor’sMemorial History of Boston, iii. 212, and Bryce’sAmerican Commonwealth, i. 121) says that gerrymandering, as a political dodge, “seems to have been first devised in 1788, by the enemies of the Federal constitution in Virginia, in order to prevent the election of James Madison to the first Congress, and fortunately it was unsuccessful.” But it was really earlier than that, and in the American colonial period political advantage was often obtained by changing county lines. In 1709 the Pennsylvania counties of Bucks, Chester and Philadelphia formed a combination for preventing the city of Philadelphia from securing its proportionate representation; and in 1732 George Burrington, royal governor of North Carolina, divided the voting precincts of the province for his own advantage. Gerry was not the originator of the Massachusetts law of 1812, which was probably drafted by Samuel Dana or by Judge Story. The law resulted in 29 seats being secured in Massachusetts by 50,164 Democratic votes, while 51,766 Federalist votes only returned 11 members; and Essex county, which, undivided, sent 5 Federalists to the Senate, returned 3 Democrats and 2 Federalists after being “gerrymandered,” Stuart’s drawing (reproduced in Fiske’s book) was contrived so as to make the back line of the creature’s body form a caricature of Gerry’s profile. The law of 1812 was repealed in 1813, when the Federalists had again gained control of the Massachusetts legislature.

See also Elmer C. Griffith,The Rise and Development of the Gerrymander(Chicago, 1907); John W. Dean, “History of the Gerrymander,” inNew England Historical and Genealogical Register, vol. xlvi. (Boston, 1892).

GERS,a department of south-western France, composed of the whole or parts of certain districts of Gascony, viz. Armagnac, Astarac, Fezensac, Pardiac, Pays de Gaure, Lomagne, Comminges, Condomois and of a small portion of Agenais. It is bounded N. by the department of Lot-et-Garonne, N.E. by Tarn-et-Garonne, E. and S.E. by Haute-Garonne, S. by Hautes-Pyrénées, S.W. by Basses-Pyrénées and W. by Landes. Pop. (1906) 231,088. Area, 2428 sq. m. The department consists of a plateau sloping from south to north and traversed by numerous rivers, most of them having their source close together in the Plateau de Lannemezan (Hautes-Pyrénées), from which point they diverge in the shape of a fan to the north-west, north and north-east. In the south several summits exceed 1100 ft. in height. Thence the descent towards the north is gradual till on the northern limit of the department the lowest point (less than 200 ft.) is reached. The greater part of the department belongs to the basin of the Garonne, while a small portion in the west is drained by the Adour. The chief affluents of the former are the Save, Gimone, Arrats, Gers and Baïse, which derive their waters in great part from the Canal de la Neste in the department of Hautes-Pyrénées; and of the latter, the Arros, Midou and Douze, the last two uniting and taking the name of Midouze before joining the Adour. The climate is temperate; its drawbacks are the unwholesome south-east wind and the destructive hail-storms which sometimes occur in spring. There is seldom any snow or frost. Over the greater portion of the department the annual rainfall varies between 28 and 32 in. Gers is primarily agricultural. The south-western district is the most productive, but the valleys generally are fertile and the grain produced is more than sufficient for local consumption. Wheat, maize and oats are the principal cereals. About one-third of the wine produced is used for home consumption, and the remainder is chiefly manufactured into brandy, known by the name of Armagnac, second only to Cognac in reputation. The natural pastures are supplemented chiefly by crops of sainfoin and clover; horses, cattle, sheep and swine are reared in considerable numbers; turkeys, geese and other poultry are abundant. There are mineral springs at Aurenson, Barbotan and several other places in the department. The mineral production and manufactures are unimportant. Building stone and clay are obtained. Flour-mills, saw-mills, tanneries, brickworks and cask-works are the chief industrial establishments.

Gers is divided into the arrondissements of Auch, Lectoure, Mirande, Condom and Lombez, with 29 cantons and 466 communes. The chief town is Auch, the seat of an archbishopric. The department falls within the circumscription of the appeal-court of Agen, and the region of the XVII. army corps. It forms part of the académie (educational circumscription) of Toulouse. Auch, Condom, Lectoure and Mirande are the principal towns. The following are also of interest: Lombez, with its church of Sainte-Marie, once a cathedral, dating from the 14th century, when the bishopric was created; Flaran, with an abbey-church of the last half of the 12th century; La Romieu, with a church of the same period and a beautiful cloister; Simorre, with a fortified abbey-church of the 14th century; and Fleurance, with a handsome church, also of the 14th century, containing stained glass of the 16th century.

GERSON, JOHN(1363-1429), otherwiseJean Charlier de Gerson, French scholar and divine, chancellor of the university of Paris, and the ruling spirit in the oecumenical councils of Pisa and Constance, was born at the village of Gerson, in the bishopric of Reims and department of Ardennes, on the 14th of December 1363. His parents, Arnulph Charlier and Elizabeth de la Chardenière, “a second Monica,” were pious peasants, and seven of their twelve children, four daughters and three sons, devoted themselves to a religious life. Young Gerson was sent to Paris to the famous college of Navarre when fourteen years of age. After a five years’ course he obtained the degree of licentiate ofarts, and then began his theological studies under two very celebrated teachers, Gilles des Champs (Aegidius Campensis) and Pierre d’Ailly (Petrus de Alliaco), rector of the college of Navarre, chancellor of the university, and afterwards bishop of Puy, archbishop of Cambrai and cardinal. Pierre d’Ailly remained his life-long friend, and in later life the pupil seems to have become the teacher (see pref. toLiber de vita Spir. Animae).

Gerson very soon attracted the notice of the university. He was elected procurator for the French “nation” in 1383, and again in 1384, in which year he graduated bachelor of theology. Three years later a still higher honour was bestowed upon him; he was sent along with the chancellor and others to represent the university in a case of appeal taken to the pope. John of Montson (Monzon de Montesono), an Aragonese Dominican who had recently graduated as doctor of theology at Paris, had in 1387 been condemned by the faculty of theology because he had taught that the Virgin Mary, like other ordinary descendants of Adam, was born in original sin; and the Dominicans, who were fierce opponents of the doctrine of the immaculate conception, were expelled the university. John of Montson appealed to Pope Clement VII. at Avignon, and Pierre d’Ailly, Gerson and the other university delegates, while they personally supported the doctrine of the immaculate conception, were content to rest their case upon the legal rights of the university to test in its own way its theological teachers. Gerson’s biographers have compared his journey to Avignon with Luther’s visit to Rome. It is certain that from this time onwards he was zealous in his endeavours to spiritualize the universities, to reform the morals of the clergy, and to put an end to the schism which then divided the church. In 1392 Gerson became doctor of theology, and in 1395, when Pierre d’Ailly was made bishop of Puy, he was, at the early age of thirty-two, elected chancellor of the university of Paris, and made a canon of Notre Dame. The university was then at the height of its fame, and its chancellor was necessarily a man prominent not only in France but in Europe, sworn to maintain the rights of his university against both king and pope, and entrusted with the conduct and studies of a vast crowd of students attracted from almost every country in Europe. Gerson’s writings bear witness to his deep sense of the responsibilities, anxieties and troubles of his position. He was all his days a man of letters, and an analysis of his writings is his best biography. His work has three periods, in which he was engaged in reforming the university studies, maturing plans for overcoming the schism (a task which after 1404 absorbed all his energies), and in the evening of his life writing books of devotion.

Gerson wished to banish scholastic subtleties from the studies of the university, and at the same time to put some evangelical warmth into them. He was called at this period of his life Doctor Christianissimus; later his devotional works brought him the title Doctor Consolatorius. His plan was to make theology plain and simple by founding it on the philosophical principles of nominalism. His method was a clear exposition of the principles of theology where clearness was possible, with a due recognition of the place of mystery in the Christian system of doctrine. Like the great nominalist William of Occam, he saved himself from rationalism by laying hold on mysticism—the Christian mysticism of the school of St Victor. He thought that in this way he would equally guard against the folly of the old scholasticism, and the seductions of such Averroistic pantheism as was preached by heretics like Amalric of Bena. His plans for the reformation of university studies may be learned from hisTract. de examinatione doctrinarum(Opp. i. 7),Epistolae de reform, theol.(i. 121),Epistolae ad studentes Collegii Navarrae, quid et qualiter studere debeat novus theologiae auditor, et contra curiositatem studentium(i. 106), andLectiones duae contra vanam curiositatem in negotio fidei(i. 86). The study of the Bible and of the fathers was to supersede the idle questions of the schools, and in hisTract. contra romantiam de rosa(iii. 297) he warns young men against the evil consequences of romance-reading. He was oftentimes weary of the chancellorship,—it involved him in strife and in money difficulties; he grew tired of public life, and longed for learned leisure. To obtain it he accepted the deanery of Bruges from the duke of Burgundy, but after a short sojourn he returned to Paris and to the chancellorship.

Gerson’s chief work was what he did to destroy the great schism. Gregory XI. had died in 1378, one year after Gerson went to the college of Navarre, and since his death the church had had two popes, which to the medieval mind meant two churches and a divided Christ. The schism had practically been brought about by France. The popes had been under French influence so long that it appeared to France a political necessity to have her own pope, and pious Frenchmen felt themselves somewhat responsible for the sins and scandals of the schism. Hence the melancholy piety of Gerson, Pierre d’Ailly and their companions, and the energy with which they strove to bring the schism to an end. During the lifetime of Clement VII. the university of Paris, led by Pierre d’Ailly, Gerson and Nicolas of Clamenges,1met in deliberation about the state of Christendom, and resolved that the schism could be ended in three ways,—by cession, if both popes renounced the tiara unconditionally, by arbitration or by a general council. Clement died. The king of France, urged by the university, sent orders that no new pope should be elected. The cardinals first elected, and then opened the letter. In the new elections, however, both at Rome and Avignon, the influence of Paris was so much felt that each of the new popes swore to “cede” if his rival would do so also.

Meanwhile in 1395 the national assembly of France and the French clergy adopted the programme of the university—cession or a general council. The movement gathered strength. In 1398 most of the cardinals and most of the crowned heads in Europe had given their adhesion to the plan. During this period Gerson’s literary activity was untiring, and the throb of public expectancy, of hope and fear, is revealed in his multitude of pamphlets. At first there were hopes of a settlement by way of cession. These come out inProtest, super statum ecclesiae(ii. 1),Tract. de modo habendi se tempore schismatis,De schismate, &c. But soon the conduct of the popes made Europe impatient, and the desire for a general council grew strong—seeDe concilio generali unius obedientiae(ii. 24). The council was resolved upon. It was to meet at Pisa, and Gerson poured forth tract after tract for its guidance. The most important are—Trilogus in materia schismatis(ii. 83), andDe unitate Ecclesiae(ii. 113), in which, following Pierre d’Ailly (see Tschackert’sPeter v. Ailli, p. 153), Gerson demonstrates that the ideal unity of the church, based upon Christ, destroyed by the popes, can only be restored by a general council, supreme and legitimate, though unsummoned by a pope. The council met, deposed both antipopes, and elected Alexander V. Gerson was chosen to address the new pope on the duties of his office. He did so in hisSermo coram Alexandro Papa in die ascensionis in concilio Pisano(ii. 131). All hopes of reformation, however, were quenched by the conduct of the new pope. He had been a Franciscan, and loved his order above measure. He issued a bull which laid the parish clergy and the universities at the mercy of the mendicants. The great university of Paris rose in revolt, headed by her chancellor, who wrote a fierce pamphlet—Censura professorum in theologia circa bullam Alexandri V.(ii. 442). The pope died soon after, and one of the most profligate men of that time, Pope John XXIII. (Baldassare Cossa), was elected his successor. The council of Pisa had not brought peace; it had only added a third pope. Pierre d’Ailly despaired of general councils (see hisDe difficultate reformationis in concilio universali), but Gerson struggled on. Another matter too had roused him. The feuds between the houses of Orleans and Burgundy had long distracted France. The duke of Orleans had been treacherously murdered by the followers of the duke of Burgundy, and a theologian, Jean Petit (c.1360-1411), had publicly and unambiguously justified the murder. His eight verities, as he called them—his apologies for the murder—had been, mainly through the influence of Gerson, condemned by the university of Paris, and by thearchbishop and grand inquisitor, and his book had been publicly burned before the cathedral of Notre Dame. Gerson wished a council to confirm this sentence. His literary labours were as untiring as ever. He maintained in a series of tracts that a general council could depose a pope; he drew up indictments against the reigning pontiffs, reiterated the charges against Jean Petit, and exposed the sin of schism—in short, he did all he could to direct the public mind towards the evils in the church and the way to heal them. His efforts were powerfully seconded by the emperor Sigismund, and the result was the council of Constance (seeConstance, Council of). Gerson’s influence at the council was supreme up to the election of a new pope. It was he who dictated the form of submission and cession made by John XXIII., and directed the process against Huss. Many of Gerson’s biographers have found it difficult to reconcile his proceedings against Huss with his own opinions upon the supremacy of the pope; but the difficulty has arisen partly from misunderstanding Gerson’s position, partly from supposing him to be the author of a famous tract—De modis uniendi ac reformandi Ecclesiam in concilio universali. All Gerson’s high-sounding phrases about the supremacy of a council were meant to apply to some time of emergency. He was essentially a trimmer, and can scarcely be called a reformer, and he hated Huss with all the hatred the trimmer has of the reformer. The three bold treatises,De necessitate reformationis Ecclesiae,De modis uniendi ac reformandi Ecclesiam, andDe difficultate reformationis in concilio universali, long ascribed to Gerson, were proved by Schwab in hisJohannes Gersonnot to be his work, and have since been ascribed to Abbot Andreas of Randuf, and with more reason to Dietrich of Nieheim (seeNiem, Dietrich of).

The council of Constance, which revealed the eminence of Gerson, became in the end the cause of his downfall. He was the prosecutor in the case of Jean Petit, and the council, overawed by the duke of Burgundy, would not affirm the censure of the university and archbishop of Paris. Petit’s justification of murder was declared to be only a moral and philosophical opinion, not of faith. The utmost length the council would go was to condemn one proposition, and even this censure was annulled by the new pope, Martin V., on a formal pretext. Gerson dared not return to France, where, in the disturbed state of the kingdom, the duke of Burgundy was in power. He lay hid for a time at Constance and then at Rattenberg in Tirol, where he wrote his famous bookDe consolatione theologiae. On returning to France he went to Lyons, where his brother was prior of the Celestines. It is said that he taught a school of boys and girls in Lyons, and that the only fee he exacted was to make the children promise to repeat the prayer, “Lord, have mercy on thy poor servant Gerson.” His later years were spent in writing books of mystical devotion and hymns. He died at Lyons on the 12th of July 1429. Tradition declares that during his sojourn there he translated or adapted from the Latin a work upon eternal consolation, which afterwards became very famous under the title ofThe Imitation of Christ, and was attributed to Thomas à Kempis. It has, however, been proved beyond a doubt that the famousImitatio Christiwas really written by Thomas, and not by John Gerson or the abbot Gerson.

The literature on Gerson is very abundant. See Dupin,Gersoniana, includingVita Gersoni, prefixed to the edition of Gerson’s works in 5 vols, fol., from which quotations have here been made; Charles Schmidt,Essai sur Jean Gerson, chancelier de l’Université de Paris(Strassburg, 1839); J. B. Schwab,Johannes Gerson(Würzburg, 1859); H. Jadart,Jean Gerson, son origine, son village natal et sa familie(Reims, 1882). On the relations between Gerson and D’Ailly see Paul Tschackert,Peter von Ailli(Gotha, 1877). On Gerson’s public life see also histories of the councils of Pisa and Constance, especially Herm. v. der Hardt,Con. Constantiensis libri iv.(1695-1699). The best editions of his works are those of Paris (3 vols., 1606) and Antwerp (5 vols., 1706). See also Ulysse Chevalier,Répertoire des sources hist. Bio-bibliographie(Paris, 1905, &c.),s.v.“Gerson.”

(T. M. L.; X.)

1Born c. 1360; rector of the university of Paris 1393; afterwards treasurer of Langres and archdeacon of Bayeux; died at Paris in 1437.

GERSONIDES,orBen Gerson(Gershon),LEVI,known also asRalbag(1288-1344), Jewish philosopher and commentator, was born at Bagnols in Languedoc, probably in 1288. As in the case of the other medieval Jewish philosophers little is known of his life. His family had been distinguished for piety and exegetical skill, but though he was known in the Jewish community by commentaries on certain books of the Bible, he never seems to have accepted any rabbinical post. Possibly the freedom of his opinions may have put obstacles in the way of his preferment. He is known to have been at Avignon and Orange during his life, and is believed to have died in 1344, though Zacuto asserts that he died at Perpignan in 1370. Part of his writings consist of commentaries on the portions of Aristotle then known, or rather of commentaries on the commentaries of Averroes. Some of these are printed in the early Latin editions of Aristotle’s works. His most important treatise, that by which he has a place in the history of philosophy, is entitledMilḥamoth ’Adonai(The Wars of God), and occupied twelve years in composition (1317-1329). A portion of it, containing an elaborate survey of astronomy as known to the Arabs, was translated into Latin in 1342 at the request of Clement VI. TheMilḥamothis throughout modelled after the plan of the great work of Jewish philosophy, theMoreh Nebuhīmof Moses Maimonides, and may be regarded as an elaborate criticism from the more philosophical point of view (mainly Averroistic) of the syncretism of Aristotelianism and Jewish orthodoxy as presented in that work. The six books pass in review (1) the doctrine of the soul, in which Gersonides defends the theory of impersonal reason as mediating between God and man, and explains the formation of the higher reason (or acquired intellect, as it was called) in humanity,—his view being thoroughly realist and resembling that of Avicebron; (2) prophecy; (3) and (4) God’s knowledge of facts and providence, in which is advanced the curious theory that God does not know individual facts, and that, while there is general providence for all, special providence only extends to those whose reason has been enlightened; (5) celestial substances, treating of the strange spiritual hierarchy which the Jewish philosophers of the middle ages accepted from the Neoplatonists and the pseudo-Dionysius, and also giving, along with astronomical details, much of astrological theory; (6) creation and miracles, in respect to which Gerson deviates widely from the position of Maimonides. Gersonides was also the author of a commentary on the Pentateuch and other exegetical and scientific works.

A careful analysis of theMilḥamothis given in Rabbi Isidore Weil’sPhilosophie religieuse de Lévi-Ben-Gerson(Paris, 1868). See also Munk,Mélanges de phil. juive et arabe; and Joel,Religionsphilosophie d. L. Ben-Gerson(1862). TheMilḥamothwas published in 1560 at Riva di Trento, and has been published at Leipzig, 1866.

(I. A.)

GERSOPPA, FALLS OF,a cataract on the Sharavati river in the North Kanara district of Bombay. The falls are considered the finest in India. The river descends in four separate cascades called the Raja or Horseshoe, the Roarer, the Rocket and the Dame Blanche. The cliff over which the river plunges is 830 ft. high, and the pool at the base of the Raja Fall is 132 ft. deep. The falls are reached by boat from Honavar, or by road from Gersoppa village, 18 m. distant. Near the village are extensive ruins (the finest of which is a cruciform temple) of Nagarbastikere, the capital of the Jain chiefs of Gersoppa. Their family was established in power in 1409 by the Vijayanagar kings, but subsequently became practically independent. The chieftaincy was several times held by women, and on the death of the last queen (1608) it collapsed, having been attacked by the chief of Bednur. Among the Portuguese the district was celebrated for its pepper, and they called its queen “Regina da pimenta” (queen of pepper).

GERSTÄCKER, FRIEDRICH(1816-1872), German novelist and writer of travels, was born at Hamburg on the 10th of May 1816, the son of Friedrich Gerstäcker (1790-1825), a celebrated opera singer. After being apprenticed to a commercial house he learnt farming in Saxony. In 1837, however, having imbibed fromRobinson Crusoea taste for adventure, he went to America and wandered over a large part of the United States, supporting himself by whatever work came to hand. In 1843 he returned to Germany, to find himself, to his great surprise, famous as an author. His mother had shown his diary, which he regularlysent home, and which contained descriptions of his adventures in the New World, to the editor of theRosen, who published them in that periodical. These sketches having found favour with the public, Gerstäcker issued them in 1844 under the titleStreif-und Jagdzüge durch die Vereinigten Staaten Nordamerikas. In 1845 his first novel,Die Regulatoren in Arkansas, appeared, and henceforth the stream of his productiveness flowed on uninterruptedly. From 1849 to 1852 Gerstäcker travelled round the world, visiting North and South America, Polynesia and Australia, and on his return settled in Leipzig. In 1860 he again went to South America, chiefly with a view to inspecting the German colonies there and reporting on the possibility of diverting the stream of German emigration in this direction. The result of his observations and experiences he recorded inAchtzehn Monate in Südamerika(1862). In 1862 he accompanied Duke Ernest of Saxe-Coburg-Gotha to Egypt and Abyssinia, and on his return settled at Coburg, where he wrote a number of novels descriptive of the scenes he had visited. In 1867-1868 Gerstäcker again undertook a long journey, visiting North America, Venezuela and the West Indies, and on his return lived first at Dresden and then at Brunswick, where he died on the 31st of May 1872. His genial and straightforward character made him personally beloved; and his works, dealing as they did with the great world hitherto hidden from the narrow “parochialism” of German life, obtained an immense popularity. This was not due to any graces of style, in which they are singularly lacking; but the unstudied freshness of the author’s descriptions, and his sturdy humour, appealed to the wholesome instincts of the public. Many of his books were translated into foreign languages, notably into English, and became widely known on both sides of the Atlantic. His best works, from a literary point of view, are, besides the above-mentionedRegulatoren, hisFlusspiraten des Mississippi(1848); the novelTahiti(1854); his Australian romanceDie beiden Sträflinge(1857);Aus dem Matrosenleben(1857); andBlau Wasser(1858). HisTravelsexist in an English translation.

Gerstäcker’sGesammelte Schriftenwere published at Jena in 44 vols. (1872-1879); a selection, edited by D. Theden in 24 vols. (1889-1890). See A. Karl,Friedrich Gerstäcker, der Weitgereiste. Ein Lebensbild(1873).

GERSTENBERG, HEINRICH WILHELM VON(1737-1823), German poet and critic, was born at Tondern in Schleswig on the 3rd of January 1737. After studying law at Jena he entered the Danish military service and took part in the Russian campaign of 1762. He spent the next twelve years in Copenhagen, where he was intimate with Klopstock. From 1775 to 1783 he represented Denmark’s interests as “Danish Resident” at Lübeck, and in 1786 received a judicial appointment at Altona, where he died on the 1st of November 1823. In the course of his long life Gerstenberg passed through many phases of his nation’s literature. He began as an imitator of the Anacreontic school (Tändeleien, 1759); then wrote, in imitation of Gleim,Kriegslieder eines dänischen Grenadiers(1762); with hisGedicht eines Skalden(1766) he joined the group of “bards” led by Klopstock. HisAriadne auf Naxos(1767) is the best cantata of the 18th century; he translated Beaumont and Fletcher’sMaid’s Tragedy(1767), and helped to usher in theSturm und Drangperiod with a gruesome but powerful tragedy,Ugolino(1768). But he did perhaps even better service to the new literary movement with hisBriefe über Merkwürdigkeiten der Literatur(1766-1770), in which the critical principles of theSturm und Drang—and especially its enthusiasm for Shakespeare,—were first definitely formulated. In later life Gerstenberg lost touch with literature, and occupied himself mainly with Kant’s philosophy.

HisVermischte Schriftenappeared in 3 vols. (1815). TheBriefe über Merkwürdigkeiten der Literaturwere republished by A. von Weilen (1888), and a selection of his poetry, includingUgolino, by R. Hamel, will be found in Kürschner’sDeutsche Nationalliteratur, vol. 48 (1884).

GÉRUZEZ, NICOLAS EUGÈNE(1799-1865), French critic, was born on the 6th of January 1799 at Reims. He was assistant professor at the Sorbonne, and in 1852 he became secretary to the faculty of literature. He wrote aHistoire de l’éloquence politique et religieuse en France aux XIVe, XVe, et XVIesiècles(1837-1838); an admirableHistoire de la littérature française depuis les origines jusqu’à la Révolution(1852), which he supplemented in 1859 by a volume bringing down the history to the close of the revolutionary period; and some miscellaneous works. Géruzez died on the 29th of May 1865 in Paris. A posthumous volume ofMélanges et penséesappeared in 1877.

GERVAIS, PAUL(1816-1879), French palaeontologist, was born on the 26th of September 1816 at Paris, where he obtained the diplomas of doctor of science and of medicine, and in 1835 he began palaeontological research as assistant in the laboratory of comparative anatomy at the Museum of Natural History. In 1841 he obtained the chair of zoology and comparative anatomy at the Faculty of Sciences in Montpellier, of which he was in 1856 appointed dean. In 1848-1852 appeared his important workZoologie et paléontologie françaises, supplementary to the palaeontological publications of G. Cuvier and H. M. D. de Blainville; of this a second and greatly improved edition was issued in 1859. In 1865 he accepted the professorship of zoology at the Sorbonne, vacant through the death of L. P. Gratiolet; this post he left in 1868 for the chair of comparative anatomy at the Paris museum of natural history, the anatomical collections of which were greatly enriched by his exertions. He died in Paris on the 10th of February 1879.

He also wroteHistoire naturelle des mammifères(1853, &c.);Zoologie médicale(1859, with P. J. van Beneden);Recherches sur l’ancienneté de l’homme et la période quaternaire, 19 pl. (1867);Zoologie et paléontologie générales(1867);Ostéographie des cétacés(1869, &., with van Beneden).

GERVASE OF CANTERBURY(d.c.1210), English monk and chronicler, entered the house of Christchurch, Canterbury, at an early age. He made his profession and received holy orders in 1163; but we have no further clue to the date of his birth. We know nothing of his life beyond what may be gathered from his own writings. Their evidence suggests that he died in or shortly after 1210, and that he had resided almost continuously at Canterbury from the time of his admission. The only office which we know him to have held is that of sacrist, which he received after 1190 and laid down before 1197. He took a keen interest in the secular quarrels of the Canterbury monks with their archbishops, and his earliest literary efforts were controversial tracts upon this subject. But from 1188 he applied his mind to historical composition. About that year he began the compilation of hisChronica, a work intended for the private reading of his brethren. Beginning with the accession of Stephen he continued his narrative to the death of Richard I. Up to 1188 he relies almost entirely upon extant sources; but from that date onwards is usually an independent authority. A second history, theGesta Regum, is planned on a smaller scale and traces the fortunes of Britain from the days of Brutus to the year 1209. The latter part of this work, covering the years 1199-1209, is perhaps an attempt to redeem the promise, which he had made in the epilogue to theChronica, of a continuation dealing with the reign of John. This is the only part of theGestawhich deserves much attention. The work was continued by various hands to the year 1328. From theGestathe indefatigable Gervase turned to a third project, the history of the see of Canterbury from the arrival of Augustine to the death of Hubert Walter (1205). A topographical work, with the somewhat misleading titleMappa mundi, completes the list of his more important writings. TheMappa mundicontains a useful description of England shire by shire, giving in particular a list of the castles and religious houses to be found in each. The industry of Gervase was greater than his insight. He took a narrow and monastic view of current politics; he was seldom in touch with the leading statesmen of his day. But he appears to be tolerably accurate when dealing with the years 1188-1209; and sometimes he supplements the information provided by the more important chronicles.

See the introductions and notes in W. Stubbs’s edition of theHistorical Works of Gervase of Canterbury(Rolls edition, 2 vols., 1879-1880).

(H. W. C. D.)

GERVASE OF TILBURY(fl. 1211), Anglo-Latin writer of the late 12th and early 13th centuries, was a kinsman and schoolfellow of Patrick, earl of Salisbury, but lived the life of a scholarlyadventurer, wandering from land to land in search of patrons. Before 1177 he was a student and teacher of law at Bologna; in that year he witnessed the meeting of the emperor Frederic I. and Pope Alexander III. at Venice. He may have hoped to win the favour of Frederic, who in the past had found useful instruments among the civilians of Bologna. But Frederic ignored him; his first employer of royal rank was Henry fitz Henry, the young king of England (d. 1183), for whom Gervase wrote a jest-book which is no longer extant. Subsequently we hear of Gervase as a clerk in the household of William of Champagne, cardinal archbishop of Reims (d. 1202). Here, as he himself confesses, he basely accused of heretical opinions a young girl, who had rejected his advances, with the result that she was burned to death. He cannot have remained many years at Reims; before 1189 he attracted the favour of William II. of Sicily, who had married Joanna, the sister of Henry fitz Henry. William took Gervase into his service and gave him a country-house at Nola. After William’s death the kingdom of Sicily offered no attractions to an Englishman. The fortunes of Gervase suffered an eclipse until, some time after 1198, he found employment under the emperor Otto IV., who by descent and political interest was intimately connected with the Plantagenets. Though a clerk in orders Gervase became marshal of the kingdom of Arles, and married an heiress of good family. For the delectation of the emperor he wrote, about 1211, hisOtia Imperialiain three parts. It is a farrago of history, geography, folklore and political theory—one of those books of table-talk in which the literature of the age abounded. Evidently Gervase coveted but ill deserved a reputation for encyclopaedic learning. The most interesting of his dissertations are contained in the second part of theOtia, where he discusses, among other topics, the theory of the Empire and the geography and history of England. We do not know what became of Gervase after the downfall of Otto IV. But he became a canon; and may perhaps be identified with Gervase, provost of Ebbekesdorf, who died in 1235.

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