Chapter 10

SeeReligion;Hebrew Religion;Theism, &c.

GODALMING,a market-town and municipal borough in the Guildford parliamentary division of Surrey, England, 34 m. S.W. of London by the London & South-Western railway. Pop. (1901) 8748. It is beautifully situated on the right bank of the Wey,which is navigable thence to the Thames, and on the high road between London and Portsmouth. Steep hills, finely wooded, enclose the valley. The chief public buildings are the church of SS. Peter and Paul, a cruciform building of mixed architecture, but principally Early English and Perpendicular; the town-hall, Victoria hall, and market-house, and a technical institute and school of science and art. Charterhouse School, one of the principal English public schools, originally founded in 1611, was transferred from Charterhouse Square, London, to Godalming in 1872. It stands within grounds 92 acres in extent, half a mile north of Godalming, and consists of spacious buildings in Gothic style, with a chapel, library and hall, besides boarding-houses, masters’ houses and sanatoria. (SeeCharterhouse.) Godalming has manufactures of paper, leather, parchment and hosiery, and some trade in corn, malt, bark, hoops and timber; and the Bargate stone, of which the parish church is built, is still quarried. The borough is under a mayor, 6 aldermen and 18 councillors. Area, 812 acres.

Godalming (Godelminge) belonged to King Alfred, and was a royal manor at the time of Domesday. The manor belonged to the see of Salisbury in the middle ages, but reverted to the crown in the time of Henry VIII. Godalming was incorporated by Elizabeth in 1574, when the borough originated. The charter was confirmed by James I. in 1620, and a fresh charter was granted by Charles II. in 1666. The borough was never represented in parliament. The bishop of Salisbury in 1300 received the grant of a weekly market to be held on Mondays: the day was altered to Wednesday by Elizabeth’s charter. The bishop’s grant included a fair at the feast of St Peter and St Paul (29th of June). Another fair at Candlemas (2nd of February) was granted by Elizabeth. The market is still held. The making of cloth, particularly Hampshire kerseys, was the staple industry of Godalming in the middle ages, but it began to decay early in the 17th century and by 1850 was practically extinct. As in other cases, dyeing was subsidiary to the cloth industry. Tanning, introduced in the 15th century, survives. The present manufacture of fleecy hosiery dates from the end of the 18th century.

GODARD, BENJAMIN LOUIS PAUL(1849-1895); French composer, was born in Paris, on the 18th of August 1849. He studied at the Conservatoire, and competed for the Prix de Rome without success in 1866 and 1867. He began by publishing a number of songs, many of which are charming, such as “Je ne veux pas d’autres choses,” “Ninon,” “Chanson de Florian,” also a quantity of piano pieces, some chamber music, including several violin sonatas, a trio for piano and strings, a quartet for strings, a violin concerto and a second work of the same kind entitled “Concerto Romantique.” Godard’s chance arrived in the year 1878, when with his dramatic cantata,Le Tasse, he shared with M. Théodore Dubois the honour of winning the musical competition instituted by the city of Paris. From that time until his death Godard composed a surprisingly large number of works, including four operas,Pedro de Zalamea, produced at Antwerp in 1884;Jocelyn, given in Paris at the Théâtre du Château d’Eau, in 1888;Dante, played at the Opéra Comique two years later; andLa Vivandière, left unfinished and partly scored by another hand. This last work was heard at the Opéra Comique in 1895, and has been played in England by the Carl Rosa Opera Company. His other works include the “Symphonie légendaire,” “Symphonie gothique,” “Diane” and various orchestral works. Godard’s productivity was enormous, and his compositions are, for this reason only, decidedly unequal. He was at his best in works of smaller dimensions, and has left many exquisite songs. Among his more ambitious works the “Symphonie légendaire” may be singled out as being one of the most distinctive. He had a decided individuality, and his premature death at Cannes on the 10th of January 1895 was a loss to French art.

GODAVARI,a river of central and western India. It flows across the Deccan from the Western to the Eastern Ghats; its total length is 900 m., the estimated area of its drainage basin, 112,200 sq. m. Its traditional source is on the side of a hill behind the village of Trimbak in Nasik district, Bombay, where the water runs into a reservoir from the lips of an image. But according to popular legend it proceeds from the same ultimate source as the Ganges, though underground. Its course is generally south-easterly. After passing through Nasik district, it crosses into the dominions of the nizam of Hyderabad. When it again strikes British territory it is joined by the Pranhita, with its tributaries the Wardha, the Penganga and Wainganga. For some distance it flows between the nizam’s dominions and the Upper Godavari district, and receives the Indravati, the Tal and the Sabari. The stream has here a channel varying from 1 to 2 m. in breadth, occasionally broken by alluvial islands. Parallel to the river stretch long ranges of hills. Below the junction of the Sabari the channel begins to contract. The flanking hills gradually close in on both sides, and the result is a magnificent gorge only 200 yds. wide through which the water flows into the plain of the delta, about 60 m. from the sea. The head of the delta is at the village of Dowlaishweram, where the main stream is crossed by the irrigation anicut. The river has seven mouths, the largest being the Gautami Godavari. The Godavari is regarded as peculiarly sacred, and once every twelve years the great bathing festival calledPushkaramis held on its banks at Rajahmundry.

The upper waters of the Godavari are scarcely utilized for irrigation, but the entire delta has been turned into a garden of perennial crops by means of the anicut at Dowlaishweram, constructed by Sir Arthur Cotton, from which three main canals are drawn off. The river channel here is 3½ m. wide. The anicut is a substantial mass of stone, bedded in lime cement, about 2¼ m. long, 130 ft. broad at the base, and 12 ft. high. The stream is thus pent back so as to supply a volume of 3000 cubic ft. of water per second during its low season, and 12,000 cubic ft. at time of flood. The main canals have a total length of 493 m., irrigating 662,000 acres, and all navigable; and there are 1929 m. of distributary channels. In 1864 water-communication was opened between the deltas of the Godavari and Kistna. Rocky barriers and rapids obstruct navigation in the upper portion of the Godavari. Attempts have been made to construct canals round these barriers with little success, and the undertaking has been abandoned.

GODAVARI,a district of British India, in the north-east of the Madras presidency. It was remodelled in 1907-1908, when part of it was transferred to Kistna district. Its present area is 5634 sq. m. Its territory now lies mainly east of the Godavari river, including the entire delta, with a long narrow strip extending up its valley. The apex of the delta is at Dowlaishweram, where a great dam renders the waters available for irrigation. Between this point and the coast there is a vast extent of rice fields. Farther inland, and enclosing the valley of the great river, are low hills, steep and forest-clad. The north-eastern part, known as the Agency tract, is occupied by spurs of the Eastern Ghats. The coast is low, sandy and swampy, the sea very shallow, so that vessels must lie nearly 5 m. from Cocanada, the chief port. The Sabari is the principal tributary of the Godavari within the district. The Godavari often rises in destructive floods. The population of the present area in 1901 was 1,445,961. In the old district the increase during the last decade was 11%. The chief towns are Cocanada and Rajahmundry. The forests are of great value; coal is known, and graphite is worked. The population is principally occupied in agriculture, the principal crops being rice, oil-seeds, tobacco and sugar. The cigars known in England as Lunkas are partly made from tobacco grown onlankasor islands in the river Godavari. Sugar (from the juice of the palmyra palm) and rum are made by European processes at Samalkot. The administrative headquarters are now at Cocanada, the chief seaport; but Rajahmundry, at the head of the delta, is the old capital. A large but decreasing trade is conducted at Cocanada, rice being shipped to Mauritius and Ceylon, and cotton and oil-seeds to Europe. Rice-cleaning mills have been established here and at other places. The district is traversed by the main line of the East Coast railway, with a branch to Cocanada; the iron girder bridge of forty-two spans over theGodavari river near Rajahmundry was opened in 1900. There is a government college at Rajahmundry, with a training college attached, and an aided college at Cocanada.

The Godavari district formed part of the Andhra division of Dravida, the north-west portion being subject to the Orissa kings, and the south-western belonging to the Vengi kingdom. For centuries it was the battlefield on which various chiefs fought for independence with varying success till the beginning of the 16th century, when the whole country may be said to have passed under Mahommedan power. At the conclusion of the struggle with the French in the Carnatic, Godavari with the Northern Circars was conquered by the English, and finally ceded by imperialsanadin 1765. The district was constituted in 1859, by the redistribution of the territory comprising the former districts of Guntur, Rajahmundry and Masulipatam, into what are now the Kistna and Godavari districts.

See H. Morris,District Manual(1878);District Gazetteer(1906).

GODEFROY(Gothofredus), a French noble family, which numbered among its members several distinguished jurists and historians. The family claimed descent from Symon Godefroy, who was born at Mons about 1320 and was lord of Sapigneulx near Berry-au-bac, now in the department of Aisne.

Denis Godefroy(Dionysius Gothofredus) (1549-1622), jurist, son of Léon Godefroy, lord of Guignecourt, was born in Paris on the 17th of October 1549. He was educated at the Collège de Navarre, and studied law at Louvain, Cologne and Heidelberg, returning to Paris in 1573. He embraced the reformed religion, and in 1579 left Paris, where his abilities and connexions promised a brilliant career, to establish himself at Geneva. He became professor of law there, received the freedom of the city in 1580; and in 1587 became a member of the Council of the Two Hundred. Henry IV. induced him to return to France by making himgrand bailliof Gex, but no sooner had he installed himself than the town was sacked and his library burnt by the troops of the duke of Savoy. In 1591 he became professor of Roman law at Strassburg, where he remained until April 1600, when in response to an invitation from Frederick IV., elector palatine, he removed to Heidelberg. The difficulties of his position led to his return to Strassburg for a short time, but in November 1604 he definitely settled at Heidelberg. He was made head of the faculty of law in the university, and was from time to time employed on missions to the French court. His repeated refusal of offers of advancement in his own country was due to his Calvinism. He died at Strassburg on the 7th of September 1622, having left Heidelberg before the city was sacked by the imperial troops in 1621. His most important work was theCorpus juris civilis, originally published at Geneva in 1583, which went through some twenty editions, the most valuable of them being that printed by the Elzevirs at Amsterdam in 1633 and the Leipzig edition of 1740.

Lists of his other learned works may be found in Senebier’sHist. litt. de Genève, vol. ii., and in Nicéron’sMémoires, vol. xvii. Some of his correspondence with his learned friends, with his kinsman President de Thou, Isaac Casaubon, Jean Jacques Grynaeus and others, is preserved in the libraries of the British Museum, of Basel and Paris.

His eldest son,Theodore Godefroy(1580-1649), was born at Geneva on the 14th of July 1580. He abjured Calvinism, and was called to the bar in Paris. He became historiographer of France in 1613, and was employed from time to time on diplomatic missions. He was employed at the congress of Münster, where he remained after the signing of peace in 1648 as chargé d’affaires until his death on the 5th of October of the next year. His most important work isLe Cérémonial de France ...(1619), a work which became a classic on the subject of royal ceremonial, and was re-edited by his son in an enlarged edition in 1649.

Besides his printed works he made vast collections of historical material which remains in MS. and fills the greater part of the Godefroy collection of over five hundred portfolios in the Library of the Institute in Paris. These were catalogued by Ludovic Lalanne in theAnnuaire Bulletin(1865-1866 and 1892) of theSociété de l’histoire de France.

The second son of Denis,Jacques Godefroy(1587-1652), jurist, was born at Geneva on the 13th of September 1587. He was sent to France in 1611, and studied law and history at Bourges and Paris. He remained faithful to the Calvinist persuasion, and soon returned to Geneva, where he became active in public affairs. He was secretary of state from 1632 to 1636, and syndic or chief magistrate in 1637, 1641, 1645 and 1649. He died on the 23rd of June 1652. In addition to his civic and political work he lectured on law, and produced, after thirty years of labour, his edition of theCodex Theodosianus. This code formed the principal, though not the only, source of the legal systems of the countries formed from the Western Empire. Godefroy’s edition was enriched with a multitude of important notes and historical comments, and became a standard authority on the decadent period of the Western Empire. It was only printed thirteen years after his death under the care of his friend Antoine Marville at Lyons (4 vols. 1665), and was reprinted at Leipzig (6 vols.) in 1736-1745. Of his numerous other works the most important was the reconstruction of the twelve tables of early Roman law.

See also the dictionary of Moreri, Nicéron’sMémoires(vol. 17) and a notice in theBibliothèque universelle de Genève(Dec. 1837).

Denis Godefroy(1615-1681), eldest son of Théodore, succeeded his father as historiographer of France, and re-edited various chronicles which had been published by him. He was entrusted by Colbert with the care and investigation of the records concerning the Low Countries preserved at Lille, where great part of his life was spent. He was also the historian of the reigns of Charles VII. and Charles VIII.

Other members of the family who attained distinction in the same branch of learning were the two sons of DenisGodefroy—Denis (1653-1719), also an historian, and Jean, sieur d’Aumont (1656-1732), who edited the letters of Louis XII., the memoirs of Marguerite de Valois, of Castelnau and Pierre de l’Estoile, and left some useful material for the history of the Low Countries; Jean Baptiste Achille Godefroy, sieur de Maillart (1697-1759), and Denis Joseph Godefroy, sieur de Maillart (1740-1819), son and grandson of Jean Godefroy, who were both officials at Lille, and left valuable historical documents which have remained in MS.

For further details seeLes Savants Godefroy(Paris, 1873) by the marquis de Godefroy-Ménilglaise, son of Denis Joseph Godefroy.

GODESBERG,a spa of Germany, in the Prussian Rhine province, on the left bank of the Rhine, almost opposite Königswinter, and 4 m. S. of Bonn, on the railway to Coblenz. It is a fashionable summer resort, and contains numerous pretty villas, the residences of merchants from Cologne, Elberfeld, Crefeld and other Rhenish manufacturing centres. It has an Evangelical and three Roman Catholic churches, a synagogue and several educational establishments. Its chalybeate springs annually attract a large number of visitors, and the pump-room, baths and public grounds are arranged on a sumptuous scale. On a conical basalt hill, close by, are the ruins, surmounted by a picturesque round tower, of Godesberg castle. Built by Archbishop Dietrich I. of Cologne in the 13th century, it was destroyed by the Bavarians in 1583.

See Dennert,Godesberg, eine Perle des Rheins(Godesberg, 1900).

GODET, FRÉDÉRIC LOUIS(1812-1900), Swiss Protestant theologian, was born at Neuchâtel on the 25th of October 1812. After studying theology at Neuchâtel, Bonn and Berlin, he was in 1850 appointed professor of theology at Neuchâtel. From 1851 to 1866 he also held a pastorate. In 1873 he became one of the founders of the free Evangelical Church of Neuchâtel, and professor in its theological faculty. He died there on the 29th of October 1900. A conservative scholar, Godet was the author of some of the most noteworthy French commentaries published in recent times.

His commentaries are on the Gospel of St John (2 vols., 1863-1865; 3rd ed., 1881-1888; Eng. trans. 1886, &c.); St Luke (2 vols., 1871; 3rd ed., 1888; Eng. trans. 1875, &c.); the Epistle to the Romans (2 vols., 1879-1880; 2nd ed., 1883-1890; Eng. trans., 1880, &c.); Corinthians (2 vols., 1886-1887; Eng. trans. 1886, &c.). His otherworks includeÉtudes bibliques(2 vols., 1873-1874; 4th ed., 1889; Eng. trans. 1875 f.), andIntroduction au Nouveau Testament(1893 f.; Eng. trans., 1894, &c.);Lectures in Defence of the Christian Faith(Eng. trans. 4th ed., 1900).

GODFREY, SIR EDMUND BERRY(1621-1678), English magistrate and politician, younger son of Thomas Godfrey (1586-1664), a member of an old Kentish family, was born on the 23rd of December 1621. He was educated at Westminster school and at Christ Church, Oxford, and after entering Gray’s Inn became a dealer in wood. His business prospered. He was made a justice of the peace for the city of Westminster, and in September 1666 was knighted as a reward for his services as magistrate and citizen during the great plague in London; but in 1669 he was imprisoned for a few days for instituting the arrest of the king’s physician, Sir Alexander Fraizer (d. 1681), who owed him money. The tragic events in Godfrey’s life began in September 1678 when Titus Oates and two other men appeared before him with written information about thePopish Plot, and swore to the truth of their statements. During the intense excitement which followed the magistrate expressed a fear that his life was in danger, but took no extra precautions for safety. On the 12th of October he did not return home as usual, and on the 17th his body was found on Primrose Hill, Hampstead. Medical and other evidence made it certain that he had been murdered, and the excited populace regarded the deed as the work of the Roman Catholics. Two committees investigated the occurrence without definite result, but in December 1678 a certain Miles Prance, who had been arrested for conspiracy, confessed that he had shared in the murder. According to Prance the deed was instigated by some Roman Catholic priests, three of whom witnessed the murder, and was committed in the courtyard of Somerset House, where Godfrey was strangled by Robert Green, Lawrence Hill and Henry Berry, the body being afterwards taken to Hampstead. The three men were promptly arrested; the evidence of the informer William Bedloe, although contradictory, was similar on a few points to that of Prance, and in February 1679 they were hanged. Soon afterwards, however, some doubt was cast upon this story; a war of words ensued between Prance and others, and it was freely asserted that Godfrey had committed suicide. Later the falsehood of Prance’s confession was proved and Prance pleaded guilty to perjury; but the fact remains that Godfrey was murdered. Godfrey was an excellent magistrate, and was very charitable both in public and in private life. Mr John Pollock, in thePopish Plot(London, 1903), confirms the view that the three men, Green, Hill and Berry, were wrongfully executed, and thinks the murder was committed by some Jesuits aided by Prance. Godfrey was feared by the Jesuits because he knew, through Oates, that on the 24th of April 1678 a Jesuit congregation had met at the residence of the duke of York to concert plans for the king’s murder. He concludes thus: “The success of Godfrey’s murder as a political move is indubitable. The duke of York was the pivot of the Roman Catholic scheme in England, and Godfrey’s death saved both from utter ruin.” On the other hand Mr Alfred Marks in hisWho killed Sir E. B. Godfrey?(1905) maintains that suicide was the cause of Godfrey’s death.

See the articleOates, Titus, also R. Tuke,Memoirs of the Life and Death of Sir Edmondbury Godfrey(London, 1682); and G. Burnet,History of my Own Time; The Reign of Charles II., edited by O. Airy (Oxford, 1900).

GODFREY OF BOUILLON(c.1060-1100), a leader in the First Crusade, was the second son of Eustace II., count of Boulogne, by his marriage with Ida, daughter of Duke Godfrey II. of Lower Lorraine. He was designated by Duke Godfrey as his successor; but the emperor Henry IV. gave him only the mark of Antwerp, in which the lordship of Bouillon was included (1076). He fought for Henry, however, both on the Elster and in the siege of Rome; and he was invested in 1082 with the duchy of Lower Lorraine. Lorraine had been penetrated by Cluniac influences, and Godfrey would seem to have been a man of notable piety. Accordingly, though he had himself served as an imperialist, and though the Germans in general had little sympathy with the Crusaders (subsannabant ... quasi delirantes), Godfrey, nevertheless, when the call came “to follow Christ,” almost literally sold all that he had, and followed. Along with his brothers Eustace and Baldwin (the future Baldwin I. of Jerusalem) he led a German contingent, some 40,000 strong, along “Charlemagne’s road,” through Hungary to Constantinople, starting in August 1096, and arriving at Constantinople, after some difficulties in Hungary, in November. He was the first of the crusading princes to arrive, and on him fell the duty of deciding what the relations of the princes to the eastern emperor Alexius were to be. Eventually, after several disputes and some fighting, he did homage to Alexius in January 1097; and his example was followed by the other princes. From this time until the beginning of 1099 Godfrey appears as one of the minor princes, plodding onwards, and steadily fighting, while men like Bohemund and Raymund, Baldwin and Tancred were determining the course of events.

In 1099 he came once more to the front. The mass of the crusaders became weary of the political factions which divided some of their leaders; and Godfrey, who was more of a pilgrim than a politician, becomes the natural representative of this feeling. He was thus able to force the reluctant Raymund to march southward to Jerusalem; and he took a prominent part in the siege, his division being the first to enter when the city was captured. It was natural therefore that, when Raymund of Provence refused the offered dignity, Godfrey should be elected ruler of Jerusalem (July 22, 1099). He assumed the title not of king, but of “advocate”1of the Holy Sepulchre. The new dignity proved still more onerous than honourable; and during his short reign of a year Godfrey had to combat the Arabs of Egypt, and the opposition of Raymund and the patriarch Dagobert. He was successful In repelling the Egyptian attack at the battle of Ascalon (August 1099); but he failed, owing to Raymund’s obstinacy and greed, to acquire the town of Ascalon after the battle. Left alone, at the end of the autumn, with an army of some 2000 men, Godfrey was yet able, in the spring of 1100, probably with the aid of new pilgrims, to exact tribute from towns like Acre, Ascalon, Arsuf and Caesarea. But already, at the end of 1099 Dagobert, archbishop of Pisa, had been substituted as patriarch for Arnulf (who had been acting as vicar) by the influence of Bohemund; and Dagobert, whose vassal Godfrey had at once piously acknowledged himself, seems to have forced him to an agreement in April 1100, by which he promised Jerusalem and Jaffa to the patriarch, in case he should acquire in their place Cairo or some other town, or should die without issue. Thus were the foundations of a theocracy laid in Jerusalem; and when Godfrey died (July 1100) he left the question to be decided, whether a theocracy or a monarchy should be the government of the Holy Land.

Because he had been the first ruler in Jerusalem Godfrey was idolized in later saga. He was depicted as the leader of the crusades, the king of Jerusalem, the legislator who laid down the assizes of Jerusalem. He was none of these things. Bohemund was the leader of the crusades; Baldwin was first king; the assizes were the result of a gradual development. In still other ways was the figure of Godfrey idealized by the grateful tradition of later days; but in reality he would seem to have been a quiet, pious, hard-fighting knight, who was chosen to rule in Jerusalem because he had no dangerous qualities, and no obvious defects.

Literature.—The narrative of Albert of Aix may be regarded as presenting the Lotharingian point of view, as theGestapresents the Norman, and Raymund of Agiles the Provençal. The career of Godfrey has been discussed in modern times by R. Röhricht,Die Deutschen im heiligen Lande, Band ii., andGeschichte des ersten Kreuzzuges, passim(Innsbruck, 1901).

(E. Br.)

Romances.—Godfrey was the principal hero of two Frenchchansons de gestedealing with the Crusade, theChanson d’Antioche(ed. P. Paris, 2 vols., 1848) and theChanson de Jérusalem(ed. C. Hippeau, 1868), and other poems, containing less historicalmaterial, were subsequently added. In addition the parentage and early exploits of Godfrey were made the subject of legend. His grandfather was said to be Helias, knight of the Swan, one of the brothers whose adventures are well known, though with some variation, in the familiar fairy tale of “The Seven Swans.” Helias, drawn by the swan, one day disembarked at Nijmwegen, and reconquered her territory for the duchess of Bouillon. Marrying her daughter he exacted a promise that his wife should not inquire into his origin. The tale, which is almost identical with the Lohengrin legend, belongs to the class of the Cupid and Psyche narratives. SeeLohengrin.

See also C. Hippeau,Le Chevalier au cygne(Paris, 2 vols., 1874-1877); H. Pigeonneau,Le Cycle de la croisade et de la famille de Bouillon(1877); W. Golther, “Lohengrin,” inRoman. Forsch.(vol. v., 1889);Hist. litt. de la France, vol. xxii. pp. 350-402; the English romance ofHelyas, Knyghte of the Swannewas printed by W. Copland about 1550.

1An “advocate” was a layman who had been invested with part of an ecclesiastic estate, on condition that he defended the rest, and exercised the blood-ban in lieu of the ecclesiastical owner (seeAdvocate, sec.Advocatus ecclesiae).

GODFREY OF VITERBO(c.1120-c.1196), chronicler, was probably an Italian by birth, although some authorities assert that he was a Saxon. He evidently passed some of his early life at Viterbo, where also he spent his concluding days, but he was educated at Bamberg, gaining a good knowledge of Latin. About 1140 he became chaplain to the German king, Conrad III.; but the greater part of his life was spent as secretary (notarius) in the service of the emperor Frederick I., who appears to have thoroughly trusted him, and who employed him on many diplomatic errands. Incessantly occupied, he visited Sicily, France and Spain, in addition to many of the German cities, in the emperor’s interests, and was by his side during several of the Italian campaigns. Both before and after Frederick’s death in 1190 he enjoyed the favour of his son, the emperor Henry VI., for whom he wrote hisSpeculum regum, a work of very little value. Godfrey also wroteMemoria seculorum, orLiber memorialis, a chronicle dedicated to Henry VI., which professes to record the history of the world from the creation until 1185. It is written partly in prose and partly in verse. A revision of this work was drawn up by Godfrey himself asPantheon, orUniversitatis libri qui chronici appellantur. The author borrowed from Otto of Freising, but the earlier part of his chronicle is full of imaginary occurrences.Pantheonwas first printed in 1559, and extracts from it are published by L. A. Muratori in theRerum Italicarum scriptores, tome vii. (Milan, 1725). The only part of Godfrey’s work which is valuable is theGesta Friderici I., verses relating events in the emperor’s career from 1155 to 1180. Concerned mainly with affairs in Italy, the poem tells of the sieges of Milan, of Frederick’s flight to Pavia in 1167, of the treaty with Pope Alexander III. at Venice, and of other stirring episodes with which the author was intimately acquainted, and many of which he had witnessed. Attached to theGesta Fridericiis theGesta Heinrici VI., a shorter poem which is often attributed to Godfrey, although W. Wattenbach and other authorities think it was not written by him. TheMemoria seculorumwas very popular during the middle ages, and has been continued by several writers.

Godfrey’s works are found in theMonumenta Germaniae historica, Band xxii. (Hanover, 1872). TheGesta Friderici I. et Heinrici VI.is published separately with an introduction by G. Waitz (Hanover, 1872). See also H. Ulmann,Gotfried von Viterbo(Göttingen, 1863), and W. Wattenbach,Deutschlands Geschichtsquellen, Band ii. (Berlin, 1894).

(A. W. H.*)

GODHRA,a town of British India, administrative headquarters of the Panch Mahals district of Bombay, and also of the Rewa Kantha political agency; situated 52 m. N.E. of Baroda on the railway from Anand to Ratlam. Pop. (1901) 20,915. It has a trade in timber from the neighbouring forests.

GODIN, JEAN BAPTISTE ANDRÉ(1817-1888), French socialist, was born on the 26th of January 1817 at Esquehéries (Aisne). The son of an artisan, he entered an iron-works at an early age, and at seventeen made a tour of France as journeyman. Returning to Esquehéries in 1837, he started a small factory for the manufacture of castings for heating-stoves. The business increased rapidly, and for the purpose of railway facilities was transferred to Guise in 1846. At the time of Godin’s death in 1888 the annual output was over four millions of francs (£160,000), and in 1908 the employees numbered over 2000 and the output was over £280,000. An ardent disciple of Fourier, he advanced a considerable sum of money towards the disastrous Fourierist experiment of V. P. Considérant (q.v.) in Texas. He profited, however, by its failure, and in 1859 started thefamilistèreor community settlement of Guise on more carefully laid plans. It comprises, in addition to the workshops, three large buildings, four storeys high, capable of housing all the work-people, each family having two or three rooms. Attached to each building is a vast central court, covered with a glass roof, under which the children can play in all weathers. There are also crèches, nurseries, hospital, refreshment rooms and recreation rooms of various kinds, stores for the purchase of groceries, drapery and every necessity, and a large theatre for concerts and dramatic entertainments. In 1880 the whole was turned into a co-operative society, with provision by which it eventually became the property of the workers. In 1871 Godin was elected deputy for Aisne, but retired in 1876 to devote himself to the management of thefamilistère. In 1882 he was created a knight of the legion of honour.

Godin was the author ofSolutions sociales(1871);Les Socialistes et les droits du travail(1874);Mutualité sociale(1880);La République du travail et la réforme parlementaire(1889). See Bernardot,Le Familistère de Guise et son fondateur(Paris, 1887); Fischer,Die Familistère Godin’s(Berlin, 1890); Lestelle,Étude sur le familistère de Guise(Paris, 1904); D. F. P.,Le Familistère illustré, résultats de vingt ans d’association, 1880-1900 (Eng. trans.,Twenty-eight years of co-partnership at Guise, by A. Williams, 1908).

GODIVA,a Saxon lady, who, according to the legend, rode naked through the streets of Coventry to gain from her husband a remission of the oppressive toll imposed on his tenants. The story is that she was the beautiful wife of Leofric, earl of Mercia and lord of Coventry. The people of that city suffering grievously under the earl’s oppressive taxation, Lady Godiva appealed again and again to her husband, who obstinately refused to remit the tolls. At last, weary of her entreaties, he said he would grant her request if she would ride naked through the streets of the town. Lady Godiva took him at his word, and after issuing a proclamation that all persons should keep within doors or shut their windows, she rode through, clothed only in her long hair. One person disobeyed her proclamation, a tailor, ever afterwards known as Peeping Tom. He bored a hole in his shutters that he might see Godiva pass, and is said to have been struck blind. Her husband kept his word and abolished the obnoxious taxes.

The oldest form of the legend makes Godiva pass through Coventry market from one end to the other when the people were assembled, attended only by two soldiers, her long hair down so that none saw her, “apparentibus cruribus tamen candidissimis.” This version is given inFlores historiarumby Roger of Wendover, who quoted from an earlier writer. The later story, with its episode of Peeping Tom, has been evolved by later chroniclers. Whether the lady Godiva of this story is the Godiva or Godgifu of history is undecided. That a lady of this name existed in the early part of the 11th century is certain, as evidenced by several ancient documents, such as the Stow charter, the Spalding charter and the Domesday survey, though the spelling of the name varies considerably. It would appear fromLiber Eliensis(end of 12th century) that she was a widow when Leofric married her in 1040. In or about that year she aided in the founding of a monastery at Stow, Lincolnshire. In 1043 she persuaded her husband to build and endow a Benedictine monastery at Coventry. Her mark, “Ego Godiva Comitissa diu istud desideravi,” was found on the charter given by her brother, Thorold of Bucknall—sheriff of Lincolnshire—to the Benedictine monastery of Spalding in 1051; and she is commemorated as benefactress of other monasteries at Leominster, Chester, Wenlock, Worcester and Evesham. She probably died a few years before the Domesday survey (1085-1086), and was buried in one of the porches of the abbey church. Dugdale (1656) says that a window, with representations of Leofric and Godiva, was placed in Trinity Church, Coventry, about the time of Richard II. The Godiva procession, a commemoration of the legendary ride instituted on the 31st of May1678 as part of Coventry fair, was celebrated at intervals until 1826. From 1848 to 1887 it was revived, and recently further attempts have been made to popularize the pageant. The wooden effigy of Peeping Tom which, since 1812, has looked out on the world from a house at the north-west corner of Hertford Street, Coventry, represents a man in armour, and was probably an image of St George. It was removed from another part of the town to its present position.

GODKIN, EDWIN LAWRENCE(1831-1902), American publicist, was born in Moyne, county Wicklow, Ireland, on the 2nd of October 1831. His father, James Godkin, was a Presbyterian minister and a journalist, and the son, after graduating in 1851 at Queen’s College, Belfast, and studying law in London, was in 1853-1855 war correspondent for the LondonDaily Newsin Turkey and Russia, being present at the capture of Sevastopol, and late in 1856 went to America and wrote letters to the same journal, giving his impressions of a tour of the southern states of the American Union. He studied law in New York City, was admitted to the bar in 1859, travelled in Europe in 1860-1862, wrote for the LondonNewsand the New YorkTimesin 1862-1865, and in 1865 founded in New York City theNation, a weekly projected by him long before, for which Charles Eliot Norton gained friends in Boston and James Miller McKim (1810-1874) in Philadelphia, and which Godkin edited until the end of the year 1899. In 1881 he sold theNationto the New YorkEvening Post, and became an associate editor of thePost, of which he was editor-in-chief in 1883-1899, succeeding Carl Schurz. In the ’eighties he engaged in a controversy with Goldwin Smith over the Irish question. Under his leadership thePostbroke with the Republican party in the presidential campaign of 1884, when Godkin’s opposition to Blaine did much to create the so-called Mugwump party (seeMugwump), and his organ became thoroughly independent, as was seen when it attacked the Venezuelan policy of President Cleveland, who had in so many ways approximated the ideal of thePostandNation. He consistently advocated currency reform, the gold basis, a tariff for revenue only, and civil service reform, rendering the greatest aid to the last cause. His attacks on Tammany Hall were so frequent and so virulent that in 1894 he was sued for libel because of biographical sketches of certain leaders in that organization—cases which never came up for trial. His opposition to the war with Spain and to imperialism was able and forcible. He retired from his editorial duties on the 30th of December 1899, and sketched his career in theEvening Postof that date. Although he recovered from a severe apoplectic stroke early in 1900, his health was shattered, and he died in Greenway, Devonshire, England, on the 21st of May 1902. Godkin shaped the lofty and independent policy of thePostand theNation, which had a small but influential and intellectual class of readers. But as editor he had none of the personal magnetism of Greeley, for instance, and his superiority to the influence of popular feeling made Charles Dudley Warner style the Nation the “weekly judgment day.” He was an economist of the school of Mill, urged the necessity of the abstraction called “economic man,” and insisted that socialism put in practice would not improve social and economic conditions in general. In politics he was an enemy of sentimentalism and loose theories in government. He publishedA History of Hungary,A.D.300-1850(1856),Government(1871, in the American Science Series),Reflections and Comments(1895),Problems of Modern Democracy(1896) andUnforeseen Tendencies of Democracy(1898).

SeeLife and Letters of E. L. Godkin, edited by Rollo Ogden (2 vols., New York, 1907).

GODMANCHESTER,a municipal borough in the southern, parliamentary division of Huntingdonshire, England, on the right bank of the Ouse, 1 m. S.S.E. of Huntingdon, on a branch of the Great Eastern railway. Pop. (1901) 2017. It has a beautiful Perpendicular church (St Mary’s) and an agricultural trade, with flour mills. The town is governed by a mayor, 4 aldermen and 12 councillors. Area, 4907 acres.

A Romano-British village occupied the site of Godmanchester. The town (Gumencestre, Gomecestre) belonged to the king before the Conquest and at the time of the Domesday survey. In 1213 King John granted the manor to the men of the town at a fee-farm of £120 yearly, and confirmation charters were granted by several succeeding kings, Richard II. in 1391-1392 adding exemption from toll, pannage, &c. James I. granted an incorporation charter in 1605 under the title of bailiffs, assistants and commonalty, but under the Municipal Reform Act of 1835 the corporation was changed to a mayor, 4 aldermen and 12 councillors. Godmanchester was formerly included for parliamentary purposes in the borough of Huntingdon, which has ceased to be separately represented since 1885. The incorporation charter of 1605 recites that the burgesses are chiefly engaged in agriculture, and grants them a fair, which still continues every year on Tuesday in Easter week.

SeeVictoria County History, Huntingdon; Robert Fox,The History of Godmanchester(1831).

GÖDÖLLÖ, a market town of Hungary, in the county of Pest-Pilis-Solt-Kiskun, 23 m. N.E. of Budapest by rail. Pop. (1900) 5875. Gödöllö is the summer residence of the Hungarian royal family, and the royal castle, built in the second half of the 18th century by Prince Anton Grassalkovich, was, with the beautiful domain, presented by the Hungarian nation to King Francis Joseph I. after the coronation in 1867. In its park there are a great number of stags and wild boars. Gödöllö is a favourite summer resort of the inhabitants of Budapest. In its vicinity is the famous place of pilgrimage Mária-Besnyö, with a fine Franciscan monastery, which contains the tombs of the Grassalkovich family.

GODOLPHIN, SIDNEY GODOLPHIN,Earl of(c.1645-1712), was a cadet of an ancient family of Cornwall. At the Restoration he was introduced into the royal household by Charles II., with whom he had previously become a favourite, and he also at the same period entered the House of Commons as member for Helston. Although he very seldom addressed the House, and, when he did so, only in the briefest manner, he gradually acquired a reputation as its chief if not its only financial authority. In March 1679 he was appointed a member of the privy council, and in the September following he was promoted, along with Viscount Hyde (afterwards earl of Rochester) and the earl of Sunderland, to the chief management of affairs. Though he voted for the Exclusion Bill in 1680, he was continued in office after the dismissal of Sunderland, and in September 1684 he was created Baron Godolphin of Rialton, and succeeded Rochester as first lord of the treasury. After the accession of James II. he was made chamberlain to the queen, and, along with Rochester and Sunderland, enjoyed the king’s special confidence. In 1687 he was named commissioner of the treasury. He was one of the council of five appointed by King James to represent him in London, when he went to join the army after the landing of William, prince of Orange, in England, and, along with Halifax and Nottingham, he was afterwards appointed a commissioner to treat with the prince. On the accession of William, though he only obtained the third seat at the treasury board, he had virtually the chief control of affairs. He retired in March 1690, but was recalled on the November following and appointed first lord. While holding this office he for several years continued, in conjunction with Marlborough, a treacherous intercourse with James II., and is said even to have anticipated Marlborough in disclosing to James intelligence regarding the intended expedition against Brest. Godolphin was not only a Tory by inheritance, but had a romantic admiration for the wife of James II. He also wished to be safe whatever happened, and his treachery in this case was mostly due to caution. After Fenwick’s confession in 1696 regarding the attempted assassination of William III., Godolphin, who was compromised, was induced to tender his resignation; but when the Tories came into power in 1700, he was again appointed lord treasurer and retained office for about a year. Though not a favourite with Queen Anne, he was, after her accession, appointed to his old office, on the strong recommendation of Marlborough. He also in 1704 received the honour of knighthood, and in December1706 he was created Viscount Rialton and earl of Godolphin. Though a Tory he had an active share in the intrigues which gradually led to the predominance of the Whigs in alliance with Marlborough. The influence of the Marlboroughs with the queen was, however, gradually supplanted by that of Mrs Masham and Harley, earl of Oxford, and with the fortunes of the Marlboroughs those of Godolphin were indissolubly united. The services of both were so appreciated by the nation that they were able for a time to regard the loss of the queen’s favour with indifference, and even in 1708 to procure the expulsion of Harley from office; but after the Tory reaction which followed the impeachment of Dr Sacheverel, who abused Godolphin under the name of Volpone, the queen made use of the opportunity to take the initiatory step towards delivering herself from the irksome thraldom of Marlborough by abruptly dismissing Godolphin from office on the 7th of August 1710. He died on the 15th of September 1712.

Godolphin owed his rise to power and his continuance in it under four sovereigns chiefly to his exceptional mastery of financial matters; for if latterly he was in some degree indebted for his promotion to the support of Marlborough, he received that support mainly because Marlborough recognized that for the prosecution of England’s foreign wars his financial abilities were an indispensable necessity. He was cool, reserved and cautious, but his prudence was less associated with high sagacity than traceable to the weakness of his personal antipathies and prejudices, and his freedom from political predilections. Perhaps it was his unlikeness to Marlborough in that moral characteristic which so tainted Marlborough’s greatness that rendered possible between them a friendship so intimate and undisturbed: he was, it would appear, exceptionally devoid of the passion of avarice; and so little advantage did he take of his opportunities of aggrandizement that, though his style of living was unostentatious,—and in connexion with his favourite pastimes of horse-racing, card-playing and cock-fighting he gained perhaps more than he lost,—all that he left behind him did not, according to the duchess of Marlborough, amount to more than £12,000.

Godolphin married Margaret Blagge, the pious lady whose life was written by Evelyn, on the 16th of May 1675, and married again after her death in 1678. His son and successor, Francis (1678-1766), held various offices at court, and was lord privy seal from 1735 to 1740. He married Henrietta Churchill (d. 1733), daughter of the duke of Marlborough, who in 1722 became in her own right duchess of Marlborough. He died without male issue in January 1766, when the earldom became extinct, and the estates passed to Thomas Osborne, 4th duke of Leeds, the husband of the earl’s daughter Mary, whose descendant is the present representative of the Godolphins.

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