Chapter 14

(C. H.*)

HADENDOA(from BejaHada, chief, andendowa, people), a nomad tribe of Africans of “Hamitic” origin. They inhabit that part of the eastern Sudan extending from the Abyssinian frontier northward nearly to Suakin. They belong to the Beja people, of which, with the Bisharin and the Ababda, they are the modern representatives. They are a pastoral people, ruled by a hereditary chief who is directly responsible to the (Anglo-Egyptian) Sudan government. Although the official capital of the Hadendoa country is Miktinab, the town of Fillik on an affluent of the Atbara is really their headquarters. A third of the total population is settled in the Suakin country. Osman Digna, one of the best-known chiefs during the Madhia, was a Hadendoa, and the tribe contributed some of the fiercest of the dervish warriors in the wars of 1883-98. So determined were they in their opposition to the Anglo-Egyptian forces that the name Hadendoa grew to be nearly synonymous with “rebel.” But this was the result of Egyptian misgovernment rather than religious enthusiasm; for the Hadendoa are true Beja, and Mahommedans only in name. Their elaborate hairdressing gained them the name of “Fuzzy-wuzzies” among the British troops. They earned an unenviable reputation during the wars by their hideous mutilations of the dead on the battlefields. After the reconquest of the Egyptian Sudan (1896-98) the Hadendoa accepted the new order without demur.

SeeAnglo-Egyptian Sudan, edited by Count Gleichen (London, 1905); Sir F. R. Wingate,Mahdism and the Egyptian Sudan(London, 1891); G. Sergi,Africa: Anthropology of the Hamitic Race(1897); A. H. Keane,Ethnology of the Egyptian Sudan(1884).

SeeAnglo-Egyptian Sudan, edited by Count Gleichen (London, 1905); Sir F. R. Wingate,Mahdism and the Egyptian Sudan(London, 1891); G. Sergi,Africa: Anthropology of the Hamitic Race(1897); A. H. Keane,Ethnology of the Egyptian Sudan(1884).

HADERSLEBEN(Dan.Haderslev), a town of Germany, in the Prussian province of Schleswig-Holstein, 31 m. N. from Flensburg. Pop. (1905) 9289. It lies in a pleasant valley on the Hadersleben fjord, which is about 9 m. in length, and communicates with the Little Belt, and at the junction of the main line of railway from Woyens with three vicinal lines. The principal buildings are the beautiful church of St Mary, dating from the 13th century, the theological seminary established in 1870, the gymnasium and the hospital. The industries include iron-founding, tanning, and the manufacture of machines, tobacco and gloves. The harbour is only accessible to small vessels.

Hadersleben is first mentioned in 1228, and received municipal rights from Duke Waldemar II. in 1292. It suffered considerably during the wars between Schleswig and Holstein in the 15th century. In November 1864 it passed with Schleswig to Prussia. Two Danish kings, Frederick II. and Frederick III., were born at Hadersleben.

See A. Sach,Der Ursprung der Stadt Hadersleben(Hadersleben, 1892).

See A. Sach,Der Ursprung der Stadt Hadersleben(Hadersleben, 1892).

HADING, JANE(1859-  ), French actress, whose real name was Jeanne Alfrédine Tréfouret, was born on the 25th of November 1859 at Marseilles, where her father was an actor at the Gymnase. She was trained at the local Conservatoire and was engaged in 1873 for the theatre at Algiers, and afterwards for the Khedivial theatre at Cairo, where she played, in turn, coquette, soubrette andingénueparts. Expectations had been raised by her voice, and when she returned to Marseilles she sang in operetta, besides acting inRuy Blas. Her Paris début was inLa Chaste Suzanneat the Palais Royal, and she was again heard in operetta at the Renaissance. In 1883 she had a great success at the Gymnase inLe Maître de forges. In 1884 she married Victor Koning (1842-1894), the manager of that theatre, but divorced him in 1887. In 1888 she toured America with Coquelin, and on her return helped to give success to Lavedan’sPrince d’Aurec, at the Vaudeville. Her reputation as one of the leading actresses of the day was now established not only in France but in America and England. Her later répertoire includedLe Demi-monde, Capus’sLa Châtelaine, Maurice Donnay’sRetour de Jérusalem,La Princesse Georgesby Dumas fils, and Émile Bergerat’sPlus que reine.

HADLEIGH,a market town in the Sudbury parliamentary division of Suffolk, England; 70 m. N.E. from London, the terminus of a branch of the Great Eastern railway. Pop. of Urban district (1901), 3245. It lies pleasantly in a well-wooded country on the small river Brett, a tributary of the Stour. The church of St Mary is of good Perpendicular work, with Early English tower and Decorated spire. The Rectory Tower, a turreted gate-house of brick, dates from c. 1495. The gild-hall is a Tudor building, and there are other examples of this period. There are a town-hall and corn exchange, and an industry in the manufacture of matting and in malting. Hadleigh was one of the towns in which the woollen industry was started by Flemings, and survived until the 18th century. Among the rectors of Hadleigh several notable names appear, such as Rowland Taylor, the martyr, who was burned at the stake outside the town in 1555, and Hugh James Rose, during whose tenancy of the rectory an initiatory meeting of the leaders of the Oxford Movement took place here in 1833.

Hadleigh, called by the Saxons Heapde-leag, appears in Domesday Book as Hetlega. About 885 Æthelflæd, lady of the Mercians, with the consent of Æthelred her husband, gave Hadleigh to Christ Church, Canterbury. The dean and chapter of Canterbury have held possession of it ever since the Dissolution. In the 17th century Hadleigh was famous for the manufacture of cloth, and in 1618 was sufficiently important to receive incorporation. It was constituted a free borough under the title of the mayor, aldermen and burgesses of Hadleigh. In 1635, in a list of the corporate towns of Suffolk to be assessed for ship money, Hadleigh is named as third in importance. In 1636, owing to a serious visitation of the plague, 200 families were thrown out of work, and in 1687 so much had its importance declined that it was deprived of its charter. An unsuccessful attempt to recover it was made in 1701. There is evidence of the existence of a market here as early as the 13th century. James I., in his charter of incorporation, granted fairs on Monday and Tuesday in Whitsun week, and confirmed an ancient fair at Michaelmas and a market on Monday.

HADLEY, ARTHUR TWINING(1856-  ), American political economist and educationist, president of Yale University, was born in New Haven, Connecticut, on the 23rd of April 1856. He was the son of James Hadley, the philologist, from whom, as from his mother—whose brother, Alexander Catlin Twining (1801-1884), was an astronomer and authority on constitutional law—he inherited unusual mathematical ability. He graduated at Yale in 1876 as valedictorian, having taken prizes in English, classics and astronomy; studied politicalscience at Yale (1876-1877) and at Berlin (1878-1879); was a tutor at Yale in 1879-1883, instructor in political science in 1883-1886, professor of political science in 1886-1891, professor of political economy in 1891-1899, and dean of the Graduate School in 1892-1895; and in 1899 became president of Yale University—the first layman to hold that office. He was commissioner of the Connecticut bureau of labour statistics in 1885-1887. As an economist he first became widely known through his investigation of the railway question and his study of railway rates, which antedated the popular excitement as to rebates. HisRailroad Transportation, its History and Laws(1885) became a standard work, and appeared in Russian (1886) and French (1887); he testified as an expert on transportation before the Senate committee which drew up the Interstate Commerce Law; and wrote on railways and transportation for the Ninth and Tenth Editions (of which he was one of the editors) of theEncyclopaedia Britannica, for Lalor’sCyclopaedia of Political Science, Political Economy, and Political History of the United Stales(3 vols., 1881-1884), forThe American Railway(1888), and forThe Railroad Gazettein 1884-1891, and for other periodicals. His idea of the broad scope of economic science, especially of the place of ethics in relation to political economy and business, is expressed in his writings and public addresses. In 1907-1908 he was Theodore Roosevelt professor of American History and Institutions in the university of Berlin.

Among his other publications are:Economics: an Account of the Relations between Private Property and Public Welfare(1896);The Education of the American Citizen(1901);The Relations between Freedom and Responsibility in the Evolution of Democratic Government(1903, in Yale Lectures on the Responsibilities of Citizenship);Baccalaureate Addresses(1907); andStandards of Public Morality(1907), being the Kennedy Lectures for 1906.

Among his other publications are:Economics: an Account of the Relations between Private Property and Public Welfare(1896);The Education of the American Citizen(1901);The Relations between Freedom and Responsibility in the Evolution of Democratic Government(1903, in Yale Lectures on the Responsibilities of Citizenship);Baccalaureate Addresses(1907); andStandards of Public Morality(1907), being the Kennedy Lectures for 1906.

HADLEY, JAMES(1821-1872), American scholar, was born on the 30th of March 1821 in Fairfield, Herkimer county, New York, where his father was professor of chemistry in Fairfield Medical College. At the age of nine an accident lamed him for life. He graduated from Yale in 1842, having entered the Junior class in 1840; studied in the Theological Department of Yale, and in 1844-1845 was a tutor in Middlebury College. He was tutor at Yale in 1845-1848, assistant professor of Greek in 1848-1851, and professor of Greek, succeeding President Woolsey, from 1851 until his death in Hew Haven on the 14th of November 1872. As an undergraduate he showed himself an able mathematician, but the influence of Edward Elbridge Salisbury, under whom Hadley and W. D. Whitney studied Sanskrit together, turned his attention toward the study of language. He knew Greek, Latin, Sanskrit, Hebrew, Arabic, Armenian, several Celtic languages and the languages of modern Europe; but he published little, and his scholarship found scant outlet in the college class-room. His most original written work was an essay on Greek accent, published in a German version in Curtius’sStudien zur griechischen und lateinischen Grammatik. Hadley’sGreek Grammar(1860; revised by Frederic de Forest Allen, 1884) was based on Curtius’sSchulgrammatik(1852, 1855, 1857, 1859), and long held its place in American schools. Hadley was a member of the American Committee for the revision of the New Testament, was president of the American Oriental Society (1871-1872), and contributed to Webster’s dictionary an essay on theHistory of the English Language. In 1873 were published hisIntroduction to Roman Law(edited by T. D. Woolsey) and hisEssays, Philological and Critical(edited by W. D. Whitney).

See the memorial by Noah Porter inThe New Englander, vol. xxxii. (Jan. 1873), pp. 35-55; and the sketch by his son, A. T. Hadley, inBiographical Memoirsof the National Academy of Sciences, vol. v. (1905), pp. 247-254.

See the memorial by Noah Porter inThe New Englander, vol. xxxii. (Jan. 1873), pp. 35-55; and the sketch by his son, A. T. Hadley, inBiographical Memoirsof the National Academy of Sciences, vol. v. (1905), pp. 247-254.

HADLEY,a township of Hampshire county, Massachusetts, U.S.A., on the Connecticut river, about 20 m. N. of Springfield, served by the Boston & Maine railway. Pop. (1900), 1789; (1905, state census), 1895; (1910) 1999. Area, about 20 sq. m. The principal villages are Hadley (or Hadley Center) and North Hadley. The level country along the river is well adapted to tobacco culture, and the villages are engaged in the manufacture of tobacco and brooms. Hadley was settled in 1659 by members of the churches in Hartford and Wethersfield, Connecticut, who were styled “Strict Congregationalists” and withdrew from these Connecticut congregations because of ecclesiastical and doctrinal laxity there. At first the town was called Norwottuck, but within a year or two it was named after Hadleigh in England, and was incorporated under this name in 1661. Hopkins Academy (1815) developed from Hopkins school, founded here in 1664. The English regicides Edward Whalley and his son-in-law William Goffe found a refuge at Hadley from 1664 apparently until their deaths, and there is a tradition that Goffe or Whalley in 1675 led the people in repelling an Indian attack. From 1675 to 1713 Hadley, being in almost constant danger of attack from the Indians, was protected by a palisade enclosure and by stockades around the meeting-house. From Hadley, Hatfield was set apart in 1670, South Hadley in 1753, and Amherst in 1759.

See Alice M. Walker,Historic Hadley(New York, 1906); and Sylvester Judd,History of Hadley(Northampton, 1863; new ed., 1905).

See Alice M. Walker,Historic Hadley(New York, 1906); and Sylvester Judd,History of Hadley(Northampton, 1863; new ed., 1905).

HADRAMUT,a district on the south coast of Arabia, bounded W. by Yemen, E. by Oman and N. by the Dahna desert. The modern Arabs restrict the name to the coast between Balhāf and Sihut, and the valley of the Wadi Hadramut in the interior; in its wider and commonly accepted signification it includes also the Mahra and Gāra coasts extending eastwards to Mirbat; thus defined, its limits are between 14° and 18° N. and 47° 30′ to 55° E., with a total length of 550 m. and a breadth of 150 m.

The coastal plain is narrow, rarely exceeding 10 m. in width, and in places the hills extend to the seashore. The principal ports are Mukalla and Shihr, both considerable towns, and Kusair and Raida, small fishing villages; inland there are a few villages near the foot of the hills, with a limited area of cultivation irrigated by springs or wells in the hill torrent beds. Behind the littoral plain a range of mountains, or rather a high plateau, falling steeply to the south and more gently to the north, extends continuously from the Yemen highlands on the west to the mouth of the Hadramut valley, from which a similar range extends with hardly a break to the border of Oman. Its crest-line is generally some 30 m. from the coast, and its average height between 4000 and 5000 ft. A number of wadis or ravines cutting deeply into the plateau run northward to the main Wadi Hadramut, a broad valley lying nearly east and west, with a total length from its extreme western heads on the Yemen highlands to its mouth near Sihut of over 500 m. Beyond the valley and steadily encroaching on it lies the great desert extending for 300 m. to the borders of Nejd. The most westerly village in the main valley is Shabwa, in ancient days the capital, but now almost buried by the advancing desert. Lower down the first large villages are Henān and Ajlania, near which the wadis ’Amd, Duwān and el ’Ain unite, forming the W. Kasr. In the W. Duwān and its branches are the villages of Haura, el Hajrēn, Kaidun and al Khurēba. Below Haura for some 60 m. there is a succession of villages with fields, gardens and date groves; several tributaries join on either side, among which the W. bin Ali and W. Adim from the south contain numerous villages. The principal towns are Shibām, al Ghurfa, Saiyun, Tariba, el Ghuraf, Tarim, formerly the chief place, ’Ainat and el Kasm. Below the last-named place there is little cultivation Or settled population. The shrines of Kabr Sālih and Kabr Hud are looked on as specially sacred, and are visited by numbers of pilgrims. The former, which is in the Wadi Ser about 20 m. N.W. of Shibām, was explored by Theodore Bent in 1894; the tomb itself is of no interest, but in the neighbourhood there are extensive ruins with Himyaritic inscriptions on the stones. Kabr Hud is in the main valley some distance east of Kasm; not far from it is Bir Borhut, a natural grotto, where fumes of burning sulphur issue from a number of volcanic vents; al-Masudi mentions it in the 10th century as an active volcano. Except after heavy rain, there is no running water in the Hadramut valley, the cultivation therefore depends on artificial irrigation from wells. The principal crops are wheat, millet, indigo, dates and tobacco; this latter, known as Hamumi tobacco, is of excellent quality.

The coastal plain is narrow, rarely exceeding 10 m. in width, and in places the hills extend to the seashore. The principal ports are Mukalla and Shihr, both considerable towns, and Kusair and Raida, small fishing villages; inland there are a few villages near the foot of the hills, with a limited area of cultivation irrigated by springs or wells in the hill torrent beds. Behind the littoral plain a range of mountains, or rather a high plateau, falling steeply to the south and more gently to the north, extends continuously from the Yemen highlands on the west to the mouth of the Hadramut valley, from which a similar range extends with hardly a break to the border of Oman. Its crest-line is generally some 30 m. from the coast, and its average height between 4000 and 5000 ft. A number of wadis or ravines cutting deeply into the plateau run northward to the main Wadi Hadramut, a broad valley lying nearly east and west, with a total length from its extreme western heads on the Yemen highlands to its mouth near Sihut of over 500 m. Beyond the valley and steadily encroaching on it lies the great desert extending for 300 m. to the borders of Nejd. The most westerly village in the main valley is Shabwa, in ancient days the capital, but now almost buried by the advancing desert. Lower down the first large villages are Henān and Ajlania, near which the wadis ’Amd, Duwān and el ’Ain unite, forming the W. Kasr. In the W. Duwān and its branches are the villages of Haura, el Hajrēn, Kaidun and al Khurēba. Below Haura for some 60 m. there is a succession of villages with fields, gardens and date groves; several tributaries join on either side, among which the W. bin Ali and W. Adim from the south contain numerous villages. The principal towns are Shibām, al Ghurfa, Saiyun, Tariba, el Ghuraf, Tarim, formerly the chief place, ’Ainat and el Kasm. Below the last-named place there is little cultivation Or settled population. The shrines of Kabr Sālih and Kabr Hud are looked on as specially sacred, and are visited by numbers of pilgrims. The former, which is in the Wadi Ser about 20 m. N.W. of Shibām, was explored by Theodore Bent in 1894; the tomb itself is of no interest, but in the neighbourhood there are extensive ruins with Himyaritic inscriptions on the stones. Kabr Hud is in the main valley some distance east of Kasm; not far from it is Bir Borhut, a natural grotto, where fumes of burning sulphur issue from a number of volcanic vents; al-Masudi mentions it in the 10th century as an active volcano. Except after heavy rain, there is no running water in the Hadramut valley, the cultivation therefore depends on artificial irrigation from wells. The principal crops are wheat, millet, indigo, dates and tobacco; this latter, known as Hamumi tobacco, is of excellent quality.

Hadramut has preserved its name from the earliest times; it occurs in Genesis as Hazarmaveth and Hadoram, sons of Joktan; and the old Greek geographers mention Adramytta and Chadramotites in their accounts of the frankincense country. The numerous ruins discovered in the W. Duwān and Adim, as well as in the main valley, are evidences of its former prosperity and civilization.

The people, known as Hadrami (plural Ḣadārim), belong generally to the south Arabian stock, claiming descent from Ya‘rab bin Kahtān. There is, however, a large number ofSeyyids or descendants of the Prophet, and of townsmen of northern origin, besides a considerable class of African or mixed descent. Van den Berg estimates the total population of Hadramut (excluding the Mahra and Gāra) at 150,000, of which he locates 50,000 in the valley between Shibām and Tarim, 25,000 in the W. Duwān and its tributaries, and 25,000 in Mukalla, Shihr and the coast villages, leaving 50,000 for the non-agricultural population scattered over the rest of the country, probably an excessive estimate.

The Seyyids, descendants of Ḥosain, grandson of Mahomet, form a numerous and highly respected aristocracy. They are divided into families, the chiefs of which are known as Munsibs, who are looked on as the religious leaders of the people, and are even in some cases venerated as saints. Among the leading families are the Sheikh Abu Bakr of Aināt, the el-Aidrus of Shihr and the Sakkāf of Saiyun. They do not bear arms, nor occupy themselves in trade or manual labour or even agriculture; though owning a large proportion of the land, they employ slaves or hired labourers to cultivate it. As compared with the other classes, they are well educated, and are strict in their observance of religious duties, and owing to the respect due to their descent, they exercise a strong influence both in temporal and spiritual affairs.

The tribesmen, as in Arabia generally, are the predominant class in the population; all the adults carry arms; some of the tribes have settled towns and villages, others lead a nomadic life, keeping, however, within the territory which is recognized as belonging to the tribe. They are divided into sections or families, each headed by a chief or abu (lit. father), while the head of the tribe is called the mukaddam or sultan; the authority of the chief depends largely on his personality: he is the leader in peace and in war, but the tribesmen are not his subjects; he can only rule with their support. The most powerful tribe at present in Hadramut is the Kaiti, a branch of the Yāfa tribe whose settlements lie farther west. Originally invited by the Seyyids to protect the settled districts from the attacks of marauding tribes, they have established themselves as practically the rulers of the country, and now possess the coast district with the towns of Shihr and Mukalla, as well as Haura, Hajrēn and Shibām in the interior. The head of the family has accumulated great wealth, and risen to the highest position in the service of the nizam of Hyderabad in India, as Jamadar, or commander of an Arab levy composed of his tribesmen, numbers of whom go abroad to seek their fortune. The Kathiri tribe was formerly the most powerful; they occupy the towns of Saiyun, Tarim and el-Ghuraf in the richest part of the main Hadramut valley. The chiefs of both the Kaiti and Kathiri are in political relations with the British government, through the resident at Aden (q.v.). The ’Amudi in the W. Duwān, and the Nahdi, Awāmir and Tamimi in the main valley, are the principal tribes possessing permanent villages; the Saibān, Hamumi and Manāhil occupy the mountains between the main valley and coast.

The townsmen are the free inhabitants of the towns and villages as distinguished from the Seyyids and the tribesmen: they do not carry arms, but are the working members of the community, merchants, artificers, cultivators and servants, and are entirely dependent on the tribes and chiefs under whose protection they live. The servile class contains a large African element, brought over formerly when the slave trade flourished on this coast; as in all Mahommedan countries they are well treated, and often rise to positions of trust.

As already mentioned, a large number of Arabs from Hadramut go abroad; the Kaiti tribesmen take service in India in the irregular troops of Hyderabad; emigration on a large scale has also gone on, to the Dutch colonies in Java and Sumatra, since the beginning of the 19th century. According to the census of 1885, quoted by Van den Berg in hisReportpublished by the government of the Dutch East Indies in 1886, the number of Arabs in those colonies actually born in Arabia was 2500, while those born in the colonies exceeded 20,000; nearly all of the former are from the towns in the Hadramut valley between Shibām and Tarim. Mukalla and Shihr have a considerable trade with the Red Sea and Persian Gulf ports, as well as with the ports of Aden, Dhafar and Muscat; a large share of this is in the hands of Parsee and other British Indian traders who have established themselves in the Hadramut ports. The principal imports are wheat, rice, sugar, piece goods and hardware. The exports are small; the chief items are honey, tobacco and sharks’ fins. In the towns in the interior the principal industries are weaving and dyeing.

The Mahra country adjoins the Hadramut proper, and extends along the coast from Sihut eastwards to the east of Kamar Bay, where the Gāra coast begins and stretches to Mirbat. The sultan of the Mahra, to whom Sokotra also belongs, lives at Kishin, a poor village consisting of a few scattered houses about 30 m. west of Rās Fartak. Sihut is a similar village 20 m. farther west. The mountains rise to a height of 4000 ft. within a short distance of the coast, covered in places with trees, among which are the myrrh- and frankincense-bearing shrubs. These gums, for which the coast was celebrated in ancient days, are still produced; the best quality is obtained in the Gāra country, on the northern slope of the mountains. Dhafar and the mountains behind it were visited and surveyed by Mr Bent’s party in 1894. There are several thriving villages on the coast, of which el-Hafa is the principal port of export for frankincense; 9000 cwt. is exported annually to Bombay.Ruins of Sabaean buildings were found by J. T. Bent in the neighbourhood of Dhafar, and a remarkable cove or small harbour was discovered at Khor Rori, which he identified with the ancient port of Moscha.Authorities.—L. Van den Berg,Le Hadramut et les colonies arabes(Batavia, 1885); L. Hirsch,Reise in Südarabien(Leiden, 1897); J. T. Bent,Southern Arabia(London, 1895); A. von Wrede,Reise in Hadhramut(Brunswick, 1870); H. J. Carter,Trans. Bombay As. Soc.(1845), 47-51;Journal R.G.S.(1837).

The Mahra country adjoins the Hadramut proper, and extends along the coast from Sihut eastwards to the east of Kamar Bay, where the Gāra coast begins and stretches to Mirbat. The sultan of the Mahra, to whom Sokotra also belongs, lives at Kishin, a poor village consisting of a few scattered houses about 30 m. west of Rās Fartak. Sihut is a similar village 20 m. farther west. The mountains rise to a height of 4000 ft. within a short distance of the coast, covered in places with trees, among which are the myrrh- and frankincense-bearing shrubs. These gums, for which the coast was celebrated in ancient days, are still produced; the best quality is obtained in the Gāra country, on the northern slope of the mountains. Dhafar and the mountains behind it were visited and surveyed by Mr Bent’s party in 1894. There are several thriving villages on the coast, of which el-Hafa is the principal port of export for frankincense; 9000 cwt. is exported annually to Bombay.

Ruins of Sabaean buildings were found by J. T. Bent in the neighbourhood of Dhafar, and a remarkable cove or small harbour was discovered at Khor Rori, which he identified with the ancient port of Moscha.

Authorities.—L. Van den Berg,Le Hadramut et les colonies arabes(Batavia, 1885); L. Hirsch,Reise in Südarabien(Leiden, 1897); J. T. Bent,Southern Arabia(London, 1895); A. von Wrede,Reise in Hadhramut(Brunswick, 1870); H. J. Carter,Trans. Bombay As. Soc.(1845), 47-51;Journal R.G.S.(1837).

(R. A. W.)

HADRIA[mod.Atri(q.v.)], perhaps the original terminal point of the Via Caecilia, Italy. It belonged to the Praetutii. It became a colony of Rome in 290B.C.and remained faithful to Rome. The coins which it issued (probably during the Punic Wars), are remarkable. The crypt of the cathedral of the modern town was originally a large Roman cistern; another forms the foundation of the ducal palace; and in the eastern portion of the town there is a complicated system of underground passages for collecting and storing water.

SeeNotizie degli scavi(1902), 3.

SeeNotizie degli scavi(1902), 3.

(T. As.)

HADRIAN(Publius Aelius Hadrianus), Roman emperorA.D.117-138, was born on the 24th of JanuaryA.D.76, at Italica in Hispania Baetica (according to others, at Rome), where his ancestors, originally from Hadria in Picenum, had been settled since the time of the Scipios. On his father’s death in 85 or 86 he was placed under the guardianship of two fellow-countrymen, his kinsman Ulpius Trajanus (afterwards the emperor Trajan), and Caelius Attianus (afterwards prefect of the praetorian guard). He spent the next five years at Rome, but at the age of fifteen he returned to his native place and entered upon a military career. He was soon, however, recalled to Rome by Trajan, and appointed to the offices ofdecemvir stlitibus judicandis,praefectus feriarum Latinarum, andsevir turmae equitum Romanorum. About 95 he was military tribune in lower Moesia. In 97 he was sent to upper Germany to convey the congratulations of the army to Trajan on his adoption by Nerva; and, in January of the following year, he hastened to announce the death of Nerva to Trajan at Cologne. Trajan, who had been set against Hadrian by reports of his extravagance, soon took him into favour again, chiefly owing to the goodwill of the empress Plotina, who brought about the marriage of Hadrian with (Vibia) Sabina, Trajan’s great-niece. In 101 Hadrian was quaestor, in 105 tribune of the people, in 106 praetor. He served with distinction in both Dacian campaigns: in the second Trajan presented him with a valuable ring which he himself had received from Nerva, a token of regard which seemed to designate Hadrian as his successor. In 107 Hadrian waslegatus praetoriusof lower Pannonia, in 108consul suffectus, in 112archonat Athens,legatusin the Parthian campaign (113-117), in 117consul designatusfor the following year, in 119 consul for the third and last time only for four months. When Trajan, owing to a severe illness, decided to return home from the East, he left Hadrian in command of the army and governor of Syria. On the 9th of August 117, Hadrian, at Antioch, was informedof his adoption by Trajan, and, on the 11th, of the death of the latter at Selinus in Cilicia. According to Dio Cassius (lxix. 1) the adoption was entirely fictitious, the work of Plotina and Attianus, by whom Trajan’s death was concealed for a few days in order to facilitate the elevation of Hadrian. Whichever may have been the truth, his succession was confirmed by the army and the senate. He hastened to propitiate the former by a donative of twice the usual amount, and excused his hasty acceptance of the throne to the senate by alleging the impatient zeal of the soldiers and the necessity of an imperator for the welfare of the state.

Hadrian’s first important act was to abandon as untenable the conquests of Trajan beyond the Euphrates (Assyria, Mesopotamia and Armenia), a recurrence to the traditional policy of Augustus. The provinces were unsettled, the barbarians on the borders restless and menacing, and Hadrian wisely judged that the old limits of Augustus afforded the most defensible frontier. Mesopotamia and Assyria were given back to the Parthians, and the Armenians were allowed a king of their own. From Antioch Hadrian set out for Dacia to punish the Roxolani, who, incensed by a reduction of the tribute hitherto paid them, had invaded the Danubian provinces. An arrangement was patched up, and while Hadrian was still in Dacia he received news of a conspiracy against his life. Four citizens of consular rank were accused of being concerned in it, and were put to death by order of the senate before he could interfere. Hurrying back to Rome, Hadrian endeavoured to remove the unfavourable impression produced by the whole affair and to gain the goodwill of senate and people. He threw the responsibility for the executions upon the prefect of the praetorian guard, and swore that he would never punish a senator without the assent of the entire body, to which he expressed the utmost deference and consideration. Large sums of money and games and shows were provided for the people, and, in addition, all the arrears of taxation for the last fifteen years (about £10,000,000) were cancelled and the bonds burnt in the Forum of Trajan. Trajan’s scheme for the “alimentation” of poor children was carried out upon a larger scale under the superintendence of a special official calledpraefectus alimentorum.

The record of Hadrian’s journeys1through all parts of the empire forms the chief authority for the events of his life down to his final settlement in the capital during his last years. They can only be briefly touched upon here. His first great journey probably lasted from 121 to 126. After traversing Gaul he visited the Germanic provinces on the Rhine, and crossed over to Britain (spring, 122), where he built the great rampart from the Tyne to the Solway, which bears his name (seeBritain:Roman). He returned through Gaul into Spain, and then proceeded to Mauretania, where he suppressed an insurrection. A war with the Parthians was averted by a personal interview with their king (123). From the Parthian frontier he travelled through Asia Minor and the islands of the Aegean to Athens (autumn, 125), where he introduced various political and commercial changes, was initiated at the Eleusinia, and presided at the celebration of the greater Dionysia. After visiting Central Greece and Peloponnesus, he returned by way of Sicily to Rome (end of 126). The next year was spent at Rome, and, after a visit to Africa, he set out on his second great journey (September 128). He travelled by way of Athens, where he completed and dedicated the buildings (seeAthens) begun during his first visit, chief of which was the Olympieum or temple of Olympian Zeus, on which occasion Hadrian himself assumed the name of Olympius. In the spring of 129 he visited Asia Minor and Syria, where he invited the kings and princes of the East to a meeting (probably at Samosata). Having passed the winter at Antioch, he set out for the south (spring, 130). He ordered Jerusalem to be rebuilt (seeJerusalem) under the name of Aelia Capitolina, and made his way through Arabia to Egypt, where he restored the tomb of Pompey at Pelusium with great magnificence. After a short stay at Alexandria he took an excursion up the Nile, during which he lost his favourite Antinous. On the 21st of November 130, Hadrian (or at any rate his wife Sabina) heard the music which issued at sunrise from the statue of Memnon at Thebes (seeMemnon). From Egypt Hadrian returned through Syria to Europe (his movements are obscure), but was obliged to hurry back to Palestine (spring, 133) to give his personal attention (this is denied by some historians) to the revolt of the Jews, which had broken out (autumn, 131, or spring, 132) after he had left Syria. The founding of a Roman colony on the site of Jerusalem (Dio Cass. lxix. 12) and the prohibition of circumcision (Spartianus,Hadrianus, 14) are said to have been the causes of the war, but authorities differ considerably as to this and as to the measures which followed the revolt (see art.Jews; also E. Schürer,Hist. of the Jewish People, Eng. tr., div. 1, vol. ii. p. 288; and S. Krauss inJewish Encyc. s.v.“Hadrian”), which lasted till 135. Leaving the conduct of affairs in the hands of his most capable general, Julius Severus, in the spring of 134 Hadrian returned to Rome. The remaining years of his life were spent partly in the capital, partly in his villa at Tibur. His health now began to fail, and it became necessary for him to choose a successor, as he had no children of his own. Against the advice of his relatives and friends he adopted L. Ceionius Commodus under the name of L. Aelius Caesar, who was in a feeble state of health and died on the 1st of January 138, before he had an opportunity of proving his capabilities. Hadrian then adopted Arrius Antoninus (seeAntoninus Pius) on condition that he should adopt M. Annius Verus (afterwards the emperor Marcus Aurelius) and the son of L. Aelius Caesar, L. Ceionius Commodus (afterwards the emperor Commodus). Hadrian died at Baiae on the 10th of July 138.

He was without doubt one of the most capable emperors who ever occupied the throne, and devoted his great and varied talents to the interests of the state. One of his chief objects was the abolition of distinctions between the provinces and the mother country, finally carried out by Caracalla, while at the same time he did not neglect reforms that were urgently called for in Italy. Provincial governors were kept under strict supervision; extortion was practically unheard of; thejus Latiiwas bestowed upon several communities; special officials were instituted for the control of the finances; and the emperor’s interest in provincial affairs was shown by bis personal assumption of various municipal offices. New towns were founded and old ones restored; new streets were laid out, and aqueducts, temples and magnificent buildings constructed. In Italy itself the administration of justice and the finances required special attention. Fourlegati juridici(or simplyjuridici) of consular rank were appointed for Italy, who took over certain important judicial functions formerly exercised by local magistrates (cases offideicommissa, the nomination of guardians). The judicial council (consiliarii Augusti, later calledconsistorium), composed of persons of the highest rank (especially jurists), became a permanent body of advisers, although merely consultative. Roman law owes much to Hadrian, who instructed Salvius Julianus to draw up anedictum perpetuum, to a great extent the basis of Justinian’sCorpus juris(see M. Schanz,Geschichte der römischen Literatur, iii. p. 167). In the administration of finance, in addition to the remission of arrears already mentioned, a revision of claims was ordered to be made every fifteen years, thereby anticipating the “indictions” (seeCalendar;Chronology). Direct collection of taxes by imperial procurators was substituted for the system of farming, and a special official (advocatus fisci) was instituted to look after the interests of the imperial treasury. The gift of “coronary gold” (aurum coronarium), presented to the emperor on certain occasions, was entirely remitted in the case of Italy, and partly in the case of the provinces. The administration of the postal service throughout the empire was taken over by the state, and municipal officials were relieved from the burden of maintaining the imperial posts. Humane regulations as to the treatment of slaves were strictlyenforced; the master was forbidden to put his slave to death, but was obliged to bring him before a court of justice; if he ill-treated him it was a penal offence. The sale of slaves (male and female) for immoral and gladiatorial purposes was forbidden; the custom of putting all the household to death when their master was murdered was modified. The public baths were kept under strict supervision; the toga was ordered to be worn in public by senators and equites on solemn occasions; extravagant banquets were prohibited; rules were made to prevent the congestion of traffic in the streets. In military matters Hadrian was a strict disciplinarian, but his generosity and readiness to share their hardships endeared him to the soldiers. He effected a material and moral improvement in the conditions of service and mode of life, but in other respects he does not appear to have introduced any important military reforms. During his reign an advance was made in the direction of creating an organized body of servants at the disposal of the emperor by the appointment of equites to important administrative posts, without their having performed themilitiae equestres(seeEquites). Among these posts were various procuratorships (chief of which was that of the imperial fisc), and the officesab epistulis,a rationibusanda libellis(secretary, accountant, receiver of petitions). The prefect of the praetorian guard was now the most important person in the state next to the emperor, and subsequently became a supreme judge of appeal. Among the magnificent buildings erected by Hadrian mention may be made of the following: In the capital, the temple of Venus and Roma; his splendid mausoleum, which formed the groundwork of the castle of St Angelo; the pantheon of Agrippa; the Basilica Neptuni; at Tibur the great villa 8 m. in extent, a kind of epitome of the world, with miniatures of the most celebrated places in the provinces. Athens, however, was the favourite site of his architectural labours; here he built the temple of Olympian Zeus, the Panhellenion, the Pantheon, the library, a gymnasium and a temple of Hera.

Hadrian was fond of the society of learned men—poets, scholars, rhetoricians and philosophers—whom he alternately humoured and ridiculed. In painting, sculpture and music he considered himself the equal of specialists. The architect Apollodorus of Damascus owed his banishment and death to his outspoken criticism of the emperor’s plans. The sophist Favorinus was more politic; when reproached for yielding too readily to the emperor in some grammatical discussion, he replied that it was unwise to contradict the master of thirty legions. The Athenaeum (q.v.) owed its foundation to Hadrian. He was a man of considerable intellectual attainments, of prodigious memory, master of both Latin and Greek, and wrote prose and verse with equal facility. His taste, however, was curious; he preferred Cato the elder, Ennius and Caelius Antipater to Cicero, Virgil and Sallust, the obscure poet Antimachus to Homer and Plato. As a writer he displayed great versatility. He composed an autobiography, published under the name of his freedman Phlegon; wrote speeches, fragments of two of which are preserved in inscriptions (a panegyric on his mother-in-law Matidia, and an address to the soldiers at Lambaesis in Africa). In imitation of Antimachus he wrote a work calledCatachannae, probably a kind of miscellanea. The Latin and Greek anthologies contain about a dozen epigrams under his name. The letter of Hadrian to the consul Servianus (in Vopiscus,Vita Saturnini, 8) is no longer considered genuine. Hadrian’s celebrated dying address to his soul may here be quoted:—

“Animula vagula, blandula,Hospes comesque corporis,Quae nunc abibis in locaPallidula, rigida, nudula;Nec, ut soles, dabis iocos?”

“Animula vagula, blandula,

Hospes comesque corporis,

Quae nunc abibis in loca

Pallidula, rigida, nudula;

Nec, ut soles, dabis iocos?”

The character of Hadrian exhibits a mass of contradictions, well summed up by Spartianus (14, 11). He was grave and gay, affable and dignified, cruel and gentle, mean and generous, eager for fame yet not vain, impulsive and cautious, secretive and open. He hated eminent qualities in others, but gathered round him the most distinguished men of the state; at one time affectionate towards his friends, at another he mistrusted and put them to death. In fact, he was only consistent in his inconsistency (semper in omnibus varius). Although he endeavoured to win the popular favour, he was more feared than loved. A man of unnatural passions and grossly superstitious, he was an ardent lover of nature. But, with all his faults, he devoted himself so indefatigably to the service of the state, that the period of his reign could be characterized as a “golden age.”

The chief ancient authorities for the reign of Hadrian are: the life by Aelius Spartianus in theScriptores historiae Augustae(seeAugustan Historyand bibliography); the epitome of Dio Cassius (lxix.) by Xiphilinus; Aurelius Victor, Epit. 14, probably based on Marius Maximus; Eutropius viii. 6; Zonaras xi. 23; Suidas,s.v.Ἀδριανός: and numerous inscriptions and coins. The autobiography was used by both Dio Cassius and Marius Maximus. Modern authorities: C. Merivale,Hist. of the Romans under the Empire, ch. lxvi.; H. Schiller,Geschichte der römischen Kaiserzeit, i. 2, p. 602 (1883); J. B. Bury,The Student’s Roman Empire(1893), where a concise table of the journeys is given; P. von Rohden,s.v.“Aelius” (No. 64) in Pauly-Wissowa’sRealencyclopädie, i. 1 (1894); J. Dürr,Die Reisen des Kaisers Hadrian(1881); F. Gregorovius,The Emperor Hadrian(Eng. tr. by Mary E. Robinson, 1898); A. Hausrath,Neutestamentliche Zeitgeschichte, iii. (1874); W. Schurz,De mutationibus in imperio ordinando ab imp. Hadr. factis, i. (Bonn, 1883); J. Plew,Quellenuntersuchungen zur Geschichte des Kaisers Hadrian(Strassburg, 1890); O. T. Schulz, “Leben des Kaisers Hadrian,”Quellenanalysen[of Spartianus’Vita] (1904); E. Kornemann,Kaiser Hadrian und der letzte grosse Historiker von Rom(1905); W. Weber,Untersuchungen zur Geschichte des Kaisers Hadrianus(1908); H. F. Hitzig,Die Stellung Kaiser Hadrians in der römischen Rechtsgeschichte(1892); C. Schultess,Bauten des Kaisers Hadrian(1898); G. Doublet,Notes sur les œuvres littéraires de l’empéreur Hadrien(Toulouse, 1893); J. B. Lightfoot,Apostolic Fathers, ii. 1, 476 seq.; Sir W. M. Ramsay,Church in the Roman Empire, pp. 320 seq.; V. Schultze, in Herzog-Hauck’sRealencyklopädie, vii. 315; histories of Roman literature by Teuffel-Schwabe and Schanz. On Aelius Caesar, seeClass. Quart., 1908, i.

The chief ancient authorities for the reign of Hadrian are: the life by Aelius Spartianus in theScriptores historiae Augustae(seeAugustan Historyand bibliography); the epitome of Dio Cassius (lxix.) by Xiphilinus; Aurelius Victor, Epit. 14, probably based on Marius Maximus; Eutropius viii. 6; Zonaras xi. 23; Suidas,s.v.Ἀδριανός: and numerous inscriptions and coins. The autobiography was used by both Dio Cassius and Marius Maximus. Modern authorities: C. Merivale,Hist. of the Romans under the Empire, ch. lxvi.; H. Schiller,Geschichte der römischen Kaiserzeit, i. 2, p. 602 (1883); J. B. Bury,The Student’s Roman Empire(1893), where a concise table of the journeys is given; P. von Rohden,s.v.“Aelius” (No. 64) in Pauly-Wissowa’sRealencyclopädie, i. 1 (1894); J. Dürr,Die Reisen des Kaisers Hadrian(1881); F. Gregorovius,The Emperor Hadrian(Eng. tr. by Mary E. Robinson, 1898); A. Hausrath,Neutestamentliche Zeitgeschichte, iii. (1874); W. Schurz,De mutationibus in imperio ordinando ab imp. Hadr. factis, i. (Bonn, 1883); J. Plew,Quellenuntersuchungen zur Geschichte des Kaisers Hadrian(Strassburg, 1890); O. T. Schulz, “Leben des Kaisers Hadrian,”Quellenanalysen[of Spartianus’Vita] (1904); E. Kornemann,Kaiser Hadrian und der letzte grosse Historiker von Rom(1905); W. Weber,Untersuchungen zur Geschichte des Kaisers Hadrianus(1908); H. F. Hitzig,Die Stellung Kaiser Hadrians in der römischen Rechtsgeschichte(1892); C. Schultess,Bauten des Kaisers Hadrian(1898); G. Doublet,Notes sur les œuvres littéraires de l’empéreur Hadrien(Toulouse, 1893); J. B. Lightfoot,Apostolic Fathers, ii. 1, 476 seq.; Sir W. M. Ramsay,Church in the Roman Empire, pp. 320 seq.; V. Schultze, in Herzog-Hauck’sRealencyklopädie, vii. 315; histories of Roman literature by Teuffel-Schwabe and Schanz. On Aelius Caesar, seeClass. Quart., 1908, i.

(T. K.; J. H. F.)

1The chronology of Hadrian’s journeys—indeed, of the whole reign—is confused and obscure. In the above the article by von Rohden in Pauly-Wissowa’sRealencyclopädiehas been followed. Weber’s (see Bibliog.) is the most important discussion.

1The chronology of Hadrian’s journeys—indeed, of the whole reign—is confused and obscure. In the above the article by von Rohden in Pauly-Wissowa’sRealencyclopädiehas been followed. Weber’s (see Bibliog.) is the most important discussion.

HADRIAN’S WALL,the name usually given to the remains of the Roman fortifications which defended the northern frontier of the Roman province of Britain, between the Tyne and the Solway. The works consisted of (1) a continuous defensive rampart with a ditch in front and a road behind; (2) various forts, blockhouses and towers along the rampart; and (3) an earthwork to the south of it, generally called the Vallum, of uncertain use. The defensive wall was probably first erected by Hadrian aboutA.D.122 as a turf wall, and rebuilt in stone by Septimius Severus aboutA.D.208. See furtherBritain:Roman.

HADRUMETUM,a town of ancient Africa on the southern extremity of thesinus Neapolitanus(mod. Gulf of Hammamet) on the east coast of Tunisia. The site is partly occupied by the modern town of Susa (q.v.). The form of the name Hadrumetum varied much in antiquity; the Greeks called itἈδρύμης, Ἀδρύμητος, Ἀδραμύτης, Ἀδράμητος: the RomansAdrumetum,Adrimetum,Hadrumetum,Hadrymetum, &c.; inscriptions and coins gaveHadrumetum. The town was originally a Phoenician colony founded by Tyrians long before Carthage (Sallust,Jug.19). It became subject to Carthage, but lost none of its prosperity. Often mentioned during the Punic Wars, it was captured by Agathocles in 310, and was the refuge of Hannibal and the remnants of his army after the battle of Zama in 202. During the last Punic War it gave assistance to the Romans; after the fall of Carthage in 146 it received an accession of territory and the title ofcivitas libera(Appian,Punica, xciv.;C.I.L.i. p. 84). Caesar landed there in 46B.C.on his way to the victory of Thapsus (De bello Afric.iii.; Suetonius,Div. Jul.lix.).

In the organization of the African provinces Hadrumetum became a capital of the province of Byzacena. Its harbour was extremely busy and the surrounding country unusually fertile. Trajan made it a Latin colony under the title ofColonia Concordia Ulpia Trajana Augusta Frugifera Hadrumetina; a dedication to the emperor Gordian the Good, found by M. Cagnat at Susa in 1883 gives these titles to the town, and at the same time identifies it with Susa. Quarrels arose between Hadrumetum and its neighbour Thysdrus in connexion with the temple of Minerva situated on the borders of their respective territories (Frontinus,Gromatici, ed. Lachmannus, p. 57); Vespasianwhen pro-consul of Africa had to repress a sedition among its inhabitants (Suetonius,Vesp.iv.; Tissot,Fastes de la prov. d’Afrique, p. 66); it was the birthplace of the emperor Albinus. At this period the metropolis of Byzacena was after Carthage the most important town in Roman Africa. It was the seat of a bishopric, and its bishops are mentioned at the councils of 258, 348, 393 and even later. Destroyed by the Vandals in 434 it was rebuilt by Justinian and renamed Justinianopolis (Procop.De aedif.vi. 6). The Arabic invasion at the end of the 7th century destroyed the Byzantine towns, and the place became the haunt of pirates, protected by the Kasbah (citadel); it was built on the substructions of the Punic, Roman and Byzantine acropolis, and is used by the French for military purposes. The Arabic geographer Bakri gave a description of the chief Roman buildings which were standing in his time (Bakri,Descr. de l’Afrique, tr. by de Slane, p. 83 et seq.). The modern town of Susa, despite its commercial prosperity, occupies only a third of the old site.

In 1863 the French engineer, A. Daux, discovered the jetties and the moles of the commercial harbour, and the line of the military harbour (Cothon); both harbours, which were mainly artificial, are entirely silted up. There remains a fragment of the fortifications of the Punic town, which had a total length of 6410 metres, and remains of the substructions of the Byzantine acropolis, of the circus, the theatre, the water cisterns, and of other buildings, notably the interesting Byzantine basilica which is now used as an Arab café (Kahwat-el-Kubba). In the ruins there have been found numerous columns of Punic inscriptions, Roman inscriptions and mosaic, among which is one representing Virgil seated, holding theAeneidin his hand; another represents the Cretan labyrinth with Theseus and the Minotaur (Héron de Villefosse,Revue de l’Afrique française, v., December 1887, pp. 384 and 394;Comptes rendus de l’Acad. des Inscr. et Belles-Lettres, 1892, p. 318; other mosaics,ibid., 1896, p. 578;Revue archéol., 1897). In 1904 Dr Carton and the abbé Leynaud discovered huge Christian catacombs with several miles of subterranean galleries to which access is obtained by a small vaulted chamber. In these catacombs we find numerous sarcophagi and inscriptions painted or engraved of the Roman and Byzantine periods (Comptes rendus de l’Acad. des Inscr. et Belles-Lettres, 1904-1907; Carton and Leynaud,Les Catacombes d’Hadrumète, Susa, 1905). We can recognize also the Punic and Pagan-Roman cemeteries (C. R. de l’Acad. des Inscr. et Belles-Lettres, 1887;Bull. archéol. du Comité, 1885, p. 149; 1903, p. 157). The town had no Punic coins, but under the Roman domination there were coins from the time of the Republic. These are of bronze and bear the name of the city in abbreviations,HadrorHadrvmaccompanying the head of Neptune or the Sun. We find also the names of local duumvirs. Under Augustus the coins have on the obverse the imperial effigy, and on the reverse the names and often the effigies of the pro-consuls who governed the province, P. Quintilius Varus, L. Volusius Saturninus and Q. Fabius Maximus Africanus. After Augustus the mint was finally closed.


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