Chapter 8

See K. W. Wippermann,Kurhessen seit den Freiheitskriegen(Cassel, 1850); Röth,Geschichte von Hessen-Kassel(Cassel, 1856; 2nd ed. continued by Stamford, 1883-1885); H. Gräfe,Der Verfassungskampf in Kurhessen(Leipzig, 1851) and works underHesse.

HESSE-DARMSTADT,a grand-duchy in Germany, the history of which begins with the partition of Hesse in 1567. George I. (1547-1597), the youngest son of the landgrave Philip, received the upper county of Katzenelnbogen, and, selecting Darmstadt as his residence, became the founder of the Hesse-Darmstadt line. Additions to the landgraviate were made both in the reigns of George and of his son and successor, Louis V. (1577-1626), but in 1622 Hesse-Homburg was cut off to form an apanage for George’s youngest son, Frederick (d. 1638). Although Louis V., who founded the university of Giessen in 1607, was a Lutheran, he and his son, George II. (1605-1661), sided with the imperialists in the Thirty Years’ War, during which Hesse-Darmstadt suffered very severely from the ravages of the Swedes. In this struggle Hesse-Cassel took the other side, and the rivalry between the two landgraviates was increased by a dispute over Hesse-Marburg, the ruling family of which had become extinct in 1604. This quarrel was interwoven with the general thread of the Thirty Years’ War, and was not finally settled until 1648, when the disputed territory was divided between the two claimants. Louis VI. (d. 1678), a careful and patriotic prince, followed the policy of the three previous landgraves, but the anxiety of his son, Ernest Louis (d. 1739), to emulate the French court under Louis XIV. led his country into debt. Under Ernest Louis and his son and successor, Louis VIII. (d. 1768), another dispute occurred between Darmstadt and Cassel; this time it was over the succession to the county of Hanau, which was eventually divided, Hesse-Darmstadt receiving Lichtenberg. During the 18th century the War of the Austrian Succession and the Seven Years’ War dealt heavy blows at the prosperity of the landgraviate, which was always loyal to the house of Austria. Louis IX. (1719-1790), who served in the Prussian army under Frederick the Great, is chiefly famous as the husband of Caroline (1721-1774), “the great landgravine,” who counted Goethe, Herder and Grimm among her friends and was described by Frederick the Great asfemina sexu, ingenio vir. In April 1790, just after the outbreak of the French Revolution, Louis X. (1753-1830), an educated prince who shared the tastes and friendships of his mother, Caroline, became landgrave. In 1792 he joined the allies against France, but in 1799 he was compelled to sign a treaty of neutrality. In 1803, having formally surrendered the part of Hesse on the left bank of the Rhine which had been taken from him in the early days of the Revolution, Louis received in return a much larger district which had formerly belonged to the duchy of Westphalia, the electorate of Mainz and the bishopric of Worms. In 1806, being a member of the confederation of the Rhine, he took the title of Louis I., grand-duke of Hesse; he supported Napoleon with troops from 1805 to 1813, but after the battle of Leipzig he joined the allies. In 1815 the congress of Vienna made another change in the area and boundaries of Hesse-Darmstadt. Louis secured again a district on the left bank of the Rhine, including the cities of Mainz and Worms, but he made cessions of territory to Prussia and to Bavaria and he recognized the independence of Hesse-Homburg, which had recently been incorporated with his lands. However, his title of grand-duke was confirmed, and as grand-duke of Hesse and of the Rhine he entered the Germanic confederation. Soon the growing desire for liberty made itself felt in Hesse, and in 1820 Louis gave a constitution to the land; various forms were carried through; the system of government was reorganized, and in 1828 Hesse-Darmstadt joined the PrussianZollverein. Louis I., who did a great deal for the welfare of his country, died on the 6th of April 1830, and was followed on the throne by his son, Louis II. (1777-1848). This grand-duke had some trouble with hisLandtag, but, dying on the 16th of June 1848, he left his son, Louis III. (1806-1877), to meet the fury of the revolutionary year 1848. Many concessions were made to the popular will, but during the subsequent reaction these were withdrawn, and the period between 1850 and 1871, when Karl Friedrich Reinhard, Freiherr von Dalwigk (1802-1880), was chiefly responsible for the government of Hesse-Darmstadt, was one of repression, although some benefits were conferred upon the people. Dalwigk was one of Prussia’s enemies, and during the war of 1866 the grand-duke fought on the Austrian side, the result being that he was compelled to pay a heavy indemnity and to cede certain districts, including Hesse-Homburg, which he had only just acquired, to Prussia. In 1867 Louis entered the North German Confederation, but only for his lands north of the Main, and in 1871 Hesse-Darmstadt became one of the states of the new German empire. After the withdrawal of Dalwigk from public life at this time a more liberal policy was adopted in Hesse. Many reforms in ecclesiastical, educational, financial and administrative matters were introduced, and in general the grand-duchy may be said to have passed largely under the influence of Prussia, which, by an arrangement made in 1896, controls the Hessian railway system. The constitution of 1820, subject to four subsequent modifications, is still the law of the land, the legislative power being vested in two chambers and the executive power being exercised by the three departments of the ministry of state. Since the annexation of Hesse-Cassel by Prussia in 1866 the grand-duchy has been known simply as Hesse. Louis III. died on the 13th of June 1877, and was succeeded by his nephew, Louis IV. (1837-1892), a son-in-law of Queen Victoria; he died on the 13th of March 1892, and was succeeded by his son, Ernest Louis (b. 1868). This grand-duke’s marriage with Victoria (b. 1876), daughter of Alfred, duke of Saxe-Coburg and Gotha, was dissolved in 1901. The union was childless, and consequently in 1902 a law regulating the succession was passed. By this the landgrave Alexander Frederick (b. 1863), the representative of the family which ruled Hesse-Cassel until 1866, was declared the heir to Hesse in case the grand-duke died without sons. However, in 1905 Ernest Louis married Elenore, princess of Solms-Hohensolms-Lich (b. 1871), by whom he had a son George (b. 1906).

See L. Baur,Urkunden zur hessischen Landes-, Orts- und Familiengeschichte(Darmstadt, 1846-1873); Steiner,Geschichte des Grossherzogtums Hessen (Darmstadt, 1833-1834); Klein,Das Grossherzogtum Hessen(Mainz, 1861); Ewald,Historische Übersicht der Territorialveränderungen der Landgrafschaft Hessen und des Grossherzogtums Hessen(Darmstadt, 1872); F. Soldan,Geschichte des Grossherzogtums Hessen(Giessen, 1896); H. Heppe,Kirchengeschichte beider Hessen(Marburg, 1876-1878); C. Hessler,Geschichte von Hessen(Cassel, 1891), andHessische Landes- und Volkskunde(Marburg, 1904-1906); F. Küchler, A. E. Braun and A. K. Weber,Verfassungs- und Verwaltungsrecht des Grossherzogtums Hessen(Darmstadt, 1894-1897); H. Künzel,Grossherzogtum Hessen(Giessen, 1893); and W. Zeller,Handbuch der Verfassung und Verwaltung im Grossherzogtum Hessen(Darmstadt, 1885-1893). See alsoArchiv für hessische Geschichte und Altertumskunde(Darmstadt, 1894 fol.) andHessisches Urkundenbuch(Leipzig, 1879 fol.).

HESSE-HOMBURG,formerly a small landgraviate in Germany. It consisted of two parts, the district of Homburg on the right side of the Rhine, and the district of Meisenheim, which was added in 1815, on the left side of the same river. Its area was about 100 sq. m., and its population in 1864 was 27,374. Homburg now forms part of the Prussian province of Hesse-Nassau, and Meisenheim of the province of the Rhine. Hesse-Homburg was formed into a separate landgraviate in 1622 by Frederick I. (d. 1638), son of George I., landgrave of Hesse-Darmstadt, although it did not become independent of Hesse-Darmstadt until 1768. By two of Frederick’s sons it was divided into Hesse-Homburg and Hesse-Homburg-Bingenheim; but these parts were again united in 1681 under the rule of Frederick’s third son, Frederick II. (d. 1708). In 1806, during the long reign of the landgrave Frederick V., which extended from 1751 to 1820, Hesse-Homburg was mediatized, and incorporated with Hesse-Darmstadt; but in 1815 by the congress of Vienna the latter state was compelled to recognize the independence of Hesse-Homburg, which was increased by the addition of Meisenheim. Frederick V. joined the German confederation as a sovereign prince in 1817, and after his death his five sons in succession filled the throne. The last of these, Ferdinand, who succeeded in 1848, granted a liberal constitution to his people, but cancelled it during the reaction of 1852. When he died on the 24th of March 1866, Hesse-Homburg was inherited by Louis III., grand-duke of Hesse-Darmstadt, while Meisenheim fell to Prussia. In the following September, however, Louiswas forced to cede his new possession to Prussia, as he had supported Austria during the war between these two powers.

See R. Schwartz,Landgraf Friedrich V. von Hessen-Homburg und seine Familie(1878); and von Herget,Das landgräfliche Haus Homburg(Homburg, 1903).

HESSE-NASSAU(Ger.Hessen-Nassau), a province of Prussia, bounded, from N. to E., S. and W., successively by Westphalia, Waldeck, Hanover, the province of Saxony, the Thuringian States, Bavaria, Hesse and the Rhine Province. There are small detached portions in Waldeck, Thuringia, &c.; on the other hand the province enclaves the province of Oberhessen belonging to the grand-duchy of Hesse, and the circle of Wetzlar belonging to the Rhine Province. Hesse-Nassau was formed in 1867-1868 out of the territories which accrued to Prussia after the war of 1866, namely, the landgraviate of Hesse-Cassel and the duchy of Nassau, in addition to the greater part of the territory of Frankfort-on-Main, parts of the grand-duchy of Hesse, the territory of Homburg and the countship of Hesse-Homburg, together with certain small districts which belonged to Bavaria. It is now divided into the governments of Cassel and Wiesbaden, the second of which consists mainly of the former territory of Nassau (q.v.).

The province has an area of 6062 sq. m., and had a population in 1905 of 2,070,052, being the fourth most densely populated province in Prussia, after Berlin, the Rhine Province and Westphalia. The east and north parts lie in the basin of the river Fulda, which near the north-eastern boundary joins with the Werra to form the Weser. The Main forms part of the southern boundary, and the Rhine the south-western; the western part of the province lies mostly in the basin of the Lahn, a tributary of the Rhine. The province is generally hilly, the highest hills occurring in the east and west. The Fulda rises in the Wasserkuppe (3117 ft.), an eminence of the Rhöngebirge, the highest in the province. In the south-west are the Taunus, bordering the Main, and the Westerwald, west of the Lahn, in which the highest points respectively are the Grosser Feldberg (2887 ft.) and the Fuchskauten (2155 ft.). The congeries of small groups of lower hills in the north are known as the Hessische Bergland.

The province is not notably well suited to agriculture, but in forests it is the richest in Prussia, and the timber trade is large. The chief trees are beech, oak and conifers. Cattle-breeding is extensively practised. The vine is cultivated chiefly on the slopes of the Taunus, in the south-west, where the names of several towns are well known for their wines—Schierstein, Erbach (Marcobrunner), Johannisberg, Geisenheim, Rüdesheim, Assmannshausen. Iron, coal, copper and manganese are mined. The mineral springs are important, including those at Wiesbaden, Homburg, Langenschwalbach, Nenndorf, Schlangenbad and Soden. The chief manufacturing centres are Cassel, Diez, Eschwege, Frankfort, Fulda, Gross Almerode, Hanau and Hersfeld. The province is divided for administration into 42 circles (Kreise), 24 in the government of Cassel and 18 in that of Wiesbaden. It returns 14 representatives to the Reichstag. Marburg is the seat of a university.

HESSE-ROTENBURG,a German landgraviate which was broken up in 1834. In 1627 Ernest (1623-1693), a younger son of Maurice, landgrave of Hesse-Cassel (d. 1632), received Rheinsfels and lower Katzenelnbogen as his inheritance, and some years later, on the deaths of two of his brothers, he added Eschwege, Rotenburg, Wanfried and other districts to his possessions. Ernest, who was a convert to the Roman Catholic Church, was a great traveller and a voluminous writer. About 1700 his two sons, William (d. 1725) and Charles (d. 1711), divided their territories, and founded the families of Hesse-Rotenburg and Hesse-Wanfried. The latter family died out in 1755, when William’s grandson, Constantine (d. 1778), reunited the lands except Rheinfels, which had been acquired by Hesse-Cassel in 1735, and ruled them as landgrave of Hesse-Rotenburg. At the peace of Lunéville in 1801 the part of the landgraviate on the left bank of the Rhine was surrendered to France, and in 1815 other parts were ceded to Prussia, the landgrave Victor Amadeus being compensated by the abbey of Corvey and the Silesian duchy of Ratibor. Victor was the last male member of his family, so, with the consent of Prussia, he bequeathed his allodial estates to his nephews the princes Victor and Chlodwig of Hohenlohe-Waldenburg-Schillingsfürst (seeHohenlohe). When the landgrave died on the 12th of November 1834 the remaining parts of Hesse-Rotenburg were united with Hesse-Cassel according to the arrangement of 1627. It may be noted that Hesse-Rotenburg was never completely independent of Hesse-Cassel. Perhaps the most celebrated member of this family was Charles Constantine (1752-1821), a younger son of the landgrave Constantine, who was called “citoyen Hesse,” and who took part in the French Revolution.

HESSIAN,the name of a jute fabric made as a plain cloth, in various degrees of fineness, width and quality. The common, or standard, hessian is 40 in. wide, weighs 10½ oz. per yd., and in the finished state contains about 12 threads and 12½ picks per in. The name is probably of German origin, and the fabric was originally made from flax and tow. Small quantities of cloth are still made from yarns of these fibres, but the jute fibre, owing to its comparative cheapness, has now almost supplanted all others.

This useful cloth is employed in countless ways, especially for packing all kinds of dry goods, while large quantities, of different qualities, are made up into bags for sugar, flour, coffee, grain, ore, manure, sand, potatoes, onions, &c. Indeed, bags made from one or other quality of this cloth, or from sacking, bagging or tarpaulin, form the most convenient, and at the same time the cheapest covering for any kind of goods which are not damaged by being crushed.

Certain types are specially treated, dyed black, tan or other colour, or left in their natural colour, stiffened and used for paddings and linings for cheap clothing, boots, shoes, bags and other articles. When dyed in art shades the cloth forms an attractive decoration for stages and platforms, and generally for any temporary erection, and in many cases it is stencilled and then used for wall decoration.

The great linoleum industry depends upon certain types of this fabric for the foundation of its products, while large quantities are used for the backs of fringe rugs, spring mattresses and the upholstery of furniture.

The great centres for the manufacture of this fabric are Dundee and Calcutta, and every variety of the cloth, and all kinds of hand- and machine-sewn, as well as seamless bags, are made in the former city. The American name for hessian is burlap; this particular kind is 40 in. wide, and is now largely made in Calcutta as well as in Dundee and other places.

HESSUS, HELIUS EOBANUS(1488-1540), German Latin poet, was born at Halgehausen in Hesse-Cassel, on the 6th of January 1488. His family name is said to have been Koch; Eoban was the name of a local saint; Hessus indicates the land of his birth, Helius the fact that he was born on Sunday. In 1504 he entered the university of Erfurt, and soon after his graduation was appointed rector of the school of St Severus. This post he soon lost, and spent the years 1509-1513 at the court of the bishop of Riesenburg. Returning to Erfurt, he was reduced to great straits owing to his drunken and irregular habits. At length (in 1517) he was appointed professor of Latin in the university. He was prominently associated with the distinguished men of the time (Johann Reuchlin, Conrad Peutinger, Ulrich von Hutten, Conrad Mutianus), and took part in the political, religious and literary quarrels of the period, finally declaring in favour of Luther and the Reformation, although his subsequent conduct showed that he was actuated by selfish motives. The university was seriously weakened by the growing popularity of the new university of Wittenberg, and Hessus endeavoured (but without success) to gain a living by the practice of medicine. Through the influence of Camerarius and Melanchthon, he obtained a post at Nuremberg (1526), but, finding a regular life distasteful, he again went back to Erfurt (1533). But It was not the Erfurt he had known; his old friends were dead or had left the place; the university was deserted. A lengthy poem gained him the favourof the landgrave of Hesse, by whom he was summoned in 1536 as professor of poetry and history to Marburg, where he died on the 5th of October 1540. Hessus, who was considered the foremost Latin poet of his age, was a facile verse-maker, but not a true poet. He wrote what he thought was likely to pay or secure him the favour of some important person. He wrote local, historical and military poems, idylls, epigrams and occasional pieces, collected under the title ofSylvae. His most popular works were translations of the Psalms into Latin distichs (which reached forty editions) and of theIliadinto hexameters. His most original poem was theHeroïdesin imitation of Ovid, consisting of letters from holy women, from the Virgin Mary down to Kunigunde, wife of the emperor Henry II.

HisEpistolaewere edited by his friend Camerarius, who also wrote his life (1553). There are later accounts of him by M. Hertz (1860), G. Schwertzell (1874) and C. Krause (1879); see also D. F. Strauss,Ulrich von Hutten(Eng. trans., 1874). His poems on Nuremberg and other towns have been edited with commentaries and 16th-century illustrations by J. Neff and V. von Loga in M. Herrmann and S. Szamatolski’sLateinische Literaturdenkmäler des XV. u. XVI. Jahrhunderts(Berlin, 1896).

HESTIA,in Greek mythology, the “fire-goddess,” daughter of Cronus and Rhea, the goddess of hearth and home. She is not mentioned in Homer, although the hearth is recognized as a place of refuge for suppliants; this seems to show that her worship was not universally acknowledged at the time of the Homeric poems. In post-Homeric religion she is one of the twelve Olympian deities, but, as the abiding goddess of the household, she never leaves Olympus. When Apollo and Poseidon became suitors for her hand, she swore to remain a maiden for ever; whereupon Zeus bestowed upon her the honour of presiding over all sacrifices. To her the opening sacrifice was offered; to her at the sacrificial meal the first and last libations were poured. The fire of Hestia was always kept burning, and, if by any accident it became extinct, only sacred fire produced by friction, or by burning glasses drawing fire from the sun, might be used to rekindle it. Hestia is the goddess of the family union, the personification of the idea of home; and as the city union is only the family union on a large scale, she was regarded as the goddess of the state. In this character her special sanctuary was in the prytaneum, where the common hearth-fire round which the magistrates meet is ever burning, and where the sacred rites that sanctify the concord of city life are performed. From this fire, as the representative of the life of the city, intending colonists took the fire which was to be kindled on the hearth of the new colony. Hestia was closely connected with Zeus, the god of the family both in its external relation of hospitality and its internal unity round its own hearth; in theOdysseya form of oath is by Zeus, the table and the hearth. Again, Hestia is often associated with Hermes, the two representing home and domestic life on the one hand, and business and outdoor life on the other; or, according to others, the association is local—that of the god of boundaries with the goddess of the house. In later philosophy Hestia became the hearth of the universe—the personification of the earth as the centre of the universe, identified with Cybele and Demeter. As Hestia had her home in the prytaneum, special temples dedicated to her are of rare occurrence. She is seldom represented in works of art, and plays no important part in legend. It is not certain that any really Greek statues of Hestia are in existence, although the Giustiniani Vesta in the Torlonia Museum is usually accepted as such. In this she is represented standing upright, simply robed, a hood over her head, the left hand raised and pointing upwards. The Roman deity corresponding to the Greek Hestia is Vesta (q.v.).

See A. Preuner,Hestia-Vesta(1864), the standard treatise on the subject, and his article in Roscher’sLexikon der Mythologie; J. G. Frazer, “The Prytaneum,” &c., inJournal of Philology, xiv. (1885); G. Hagemann,De Graecorum prytaneis(1881), with bibliography and notes;Homeric Hymns, xxix., ed. T. W. Allen and E. E. Sikes (1904); Farnell,Cults, the Greek States, v. (1909).

HESYCHASTS(ἡσυχασταίorἡσυχάζοντες, fromἥσυχος, quiet, also calledὀμφαλόψυχοι, Umbilicanimi, and sometimes referred to as Euchites, Massalians or Palamites), a quietistic sect which arose, during the later period of the Byzantine empire, among the monks of the Greek church, especially at Mount Athos, then at the height of its fame and influence under the reign of Andronicus the younger and the abbacy of Symeon. Owing to various adventitious circumstances the sect came into great prominence politically and ecclesiastically for a few years about the middle of the 14th century. Their opinion and practice will be best represented in the words of one of their early teachers (quoted by Gibbon,Decline and Fall, c. 63): “When thou art alone in thy cell shut thy door, and seat thyself in a corner; raise thy mind above all things vain and transitory; recline thy beard and chin on thy breast; turn thine eyes and thy thought towards the middle of thy belly, the region of the navel (ὀμφαλός); and search the place of the heart, the seat of the soul. At first all will be dark and comfortless; but if thou persevere day and night, thou wilt feel an ineffable joy; and no sooner has the soul discovered the place of the heart than it is involved in a mystic and ethereal light.” About the year 1337 this hesychasm, which is obviously related to certain well-known forms of Oriental mysticism, attracted the attention of the learned and versatile Barlaam, a Calabrian monk, who at that time held the office of abbot in the Basilian monastery of St Saviour’s in Constantinople, and who had visited the fraternities of Mount Athos on a tour of inspection. Amid much that he disapproved, what he specially took exception to as heretical and blasphemous was the doctrine entertained as to the nature of this divine light, the fruition of which was the supposed reward of hesychastic contemplation. It was maintained to be the pure and perfect essence of God Himself, that eternal light which had been manifested to the disciples on Mount Tabor at the transfiguration. This Barlaam held to be polytheistic, inasmuch as it postulated two eternal substances, a visible and an invisible God. On the hesychastic side the controversy was taken up by Gregory Palamas, afterwards archbishop of Thessalonica, who laboured to establish a distinction between eternalοὐσίαand eternalἐνέργεια. In 1341 the dispute came before a synod held at Constantinople and presided over by the emperor Andronicus; the assembly, influenced by the veneration in which the writings of the pseudo-Dionysius were held in the Eastern Church, overawed Barlaam, who recanted and returned to Calabria, afterwards becoming bishop of Hierace in the Latin communion. One of his friends, Gregory Acindynus, continued the controversy, and three other synods on the subject were held, at the second of which the Barlaamites gained a brief victory. But in 1351 under the presidency of the emperor John Cantacuzenus, the uncreated light of Mount Tabor was established as an article of faith for the Greeks, who ever since have been ready to recognize it as an additional ground of separation from the Roman Church. The contemporary historians Cantacuzenus and Nicephorus Gregoras deal very copiously with this subject, taking the Hesychast and Barlaamite sides respectively. It may be mentioned that in the time of Justinian the word hesychast was applied to monks in general simply as descriptive of the quiet and contemplative character of their pursuits.

See article “Hesychasten” in Herzog-Hauck,Realencyklopädie(3rd ed., 1900), where further references are given.

HESYCHIUS,grammarian of Alexandria, probably flourished in the 5th centuryA.D.He was probably a pagan; and the explanations of words from Gregory of Nazianzus and other Christian writers (glossae sacrae) are interpolations of a later time. He has left a Greek dictionary, containing a copious list of peculiar words, forms and phrases, with an explanation of their meaning, and often with a reference to the author who used them or to the district of Greece where they were current. Hence the book is of great value to the student of the Greek dialects; while in the restoration of the text of the classical authors generally, and particularly of such writers as Aeschylus and Theocritus, who used many unusual words, its value can hardly be exaggerated. The explanations of many epithets and phrases reveal many important facts about the religion and social life of the ancients. In a prefatory letter Hesychius mentions that his lexicon is based on that of Diogenianus (itself extracted from an earlier work by Pamphilus),but that he has also used similar works by Aristarchus, Apion, Heliodorus and others.

The text is very corrupt, and the order of the words has often been disturbed. There is no doubt that many interpolations, besides the Christian glosses, have been made. The work has come down to us from a single MS., now in the library at Venice, from which the editio princeps was published. The best edition is by M. Schmidt (1858-1868); in a smaller edition (1867) he attempts to distinguish the additions made by Hesychius to the work of Diogenianus.

HESYCHIUS OF MILETUS,Greek chronicler and biographer, surnamedIllustrius, son of an advocate, flourished at Constantinople in the 5th centuryA.D.during the reign of Justinian. According to Photius (cod. 69) he was the author of three important works, (1)A Compendium of Universal Historyin six books, from Belus, the reputed founder of the Assyrian empire, to Anastasius I. (d. 518). A considerable fragment has been preserved from the sixth book, entitledΠάτρια Κωνσταντινουπόλεως, a history of Byzantium from its earliest beginnings till the time of Constantine the Great. (2)A Biographical Dictionary(ὈνοματολόγοςorΠίναξ)of Learned Men, arranged according to classes (poets, philosophers), the chief sources of which were theΜουσικὴ ἱστορίαof Aelius Dionysius and the works of Herennius Philo. Much of it has been incorporated in the lexicon of Suidas, as we learn from that author. It is disputed, however, whether the words in Suidas (“of which this book is an epitome”) mean that Suidas himself epitomized the work of Hesychius, or whether they are part of the title of an already epitomized Hesychius used by Suidas. The second view is more generally held. The epitome referred to, in which alphabetical order was substituted for arrangement in classes and some articles on Christian writers added as a concession to the times, is assigned from internal indications to the years 829-837. Both it and the original work are lost, with the exception of the excerpts in Photius and Suidas. A smaller compilation, chiefly from Diogenes Laërtius and Suidas, with a similar title, is the work of an unknown author of the 11th or 12th century. (3) AHistoryof the Reign of Justin I. (518-527) and the early years of Justinian, completely lost. Photius praises the style of Hesychius, and credits him with being a veracious historian.

Editions: J. C. Orelli (1820) and J. Flach (1882); fragments in C. W. Müller,Frag. hist. Graec.iv. 143 and in T. Preger’sScriptores originis Constantinopolitanae, i. (1901);Pseudo-Hesychius, by J. Flach (1880); see generally C. Krumbacher,Geschichte der byzantinischen Literatur(1897).

HETAERISM(Gr.ἕταιραmistress), the term employed by anthropologists to express the primitive condition of man in his sexual relations. The earliest social organization of the human race was characterized by the absence of the institution of marriage in any form. Women were the common property of their tribe, and the children never knew their fathers.

HETEROKARYOTA,a zoological name proposed by S. J. Hickson for the Infusoria (q.v.) on the ground of the differentiation of their nuclear apparatus into meganucleus and micronucleus (or nuclei).

See Lankester’sTreatise of Zoology, vol. i. fasc. 1 (1903).

HETERONOMY(from Gr.ἕτεροςandνόμος, the rule of another), the state of being under the rule of another person. In ethics the term is specially used as the antithesis of “autonomy,” which, especially in Kantian terminology, treats of the true self as will, determining itself by its own law, the moral law. “Heteronomy” is therefore applied by Kant to all other ethical systems, inasmuch as they place the individual in subjection to external laws of conduct.

HETMAN(a Polish word, probably derived from the Ger.Hauptmann, head-man or captain; the Russian form isataman), a military title formerly in use in Poland; theHetman Wielki, or Great Hetman, was the chief of the armed forces of the nation, and commanded in the field, except when the king was present in person. The office was abolished in 1792. From Poland the word was introduced into Russia, in the formataman, and was adopted by the Cossacks, as a title for their head, who was practically an independent prince, when under the suzerainty of Poland. After the acceptance of Russian rule by the Cossacks in 1654, the post was shorn of its power. The title of “ataman” or “hetman of all the Cossacks” is held by the Cesarevitch. “Ataman” or “hetman” is also the name of the elected elder of thestanitsa, the unit of Cossack administration. (SeeCossacks.)

HETTNER, HERMANN THEODOR(1821-1882), German literary historian and writer on the history of art, was born at Leisersdorf, near Goldberg, in Silesia, on the 12th of March 1821. At the universities of Berlin, Halle and Heidelberg he devoted himself chiefly to the study of philosophy, but in 1843 turned his attention to aesthetics, art and literature. With a view to furthering these studies, he spent three years in Italy, and, on his return, published aVorschule zur bildenden Kunst der Alten(1848) and an essay onDie neapolitanischen Malerschulen. He becamePrivatdozentfor aesthetics and the history of art at Heidelberg and, after the publication of his suggestive volume onDie romantische Schule in ihrem Zusammenhang mit Goethe und Schiller(1850), accepted a call as professor to Jena where he lectured on the history of both art and literature. In 1855 he was appointed director of the royal collections of antiquities and the museum of plaster casts at Dresden, to which posts were subsequently added that of director of the historical museum and a professorship at the royalPolytechnikum. He died in Dresden on the 29th of May 1882. Hettner’s chief work is hisLiteraturgeschichte des 18ten Jahrhunderts, which appeared in three parts, devoted respectively to English, French and German literature, between 1856 and 1870 (5th ed. of I. and II., revised by A. Brandl and H. Morf, 1894; 4th of III., revised by O. Harnack, 1894). Although to some extent influenced by the political and literary theories of the Hegelian school, which, since Hettner’s day have fallen into discredit, and at times losing sight of the main issues of literary development over questions of social evolution, this work belongs to the best histories that the 19th century produced. Hettner’s judgment is sound and his point of view always original and stimulating. His other works includeGriechische Reiseskizzen(1853),Das moderne Drama(1852)—a book that arose from a correspondence with Gottfried Keller—Italienische Studien(1879), and several works descriptive of the Dresden art collections. HisKleine Schriftenwere collected and published in 1884.

See A. Stern,Hermann Hettner, ein Lebensbild(1885); H. Spitzer,H. Hettners kunstphilosophische Anfänge und Literaturästhetik(1903).

HETTSTEDT,a town of Germany, in Prussian Saxony, on the Wipper, and at the junction of the railways Berlin-Blankenheim and Hettstedt-Halle, 23 m. N.W. of the last town. Pop. (1905), 9230. It has a Roman Catholic and four Evangelical churches, and has manufactures of machinery, pianofortes and artificial manure. In the neighbourhood are mines of argentiferous copper, and the surrounding district and villages are occupied with smelting and similar works. Silver and sulphuric acid are the other chief products; nickel and gold are also found in small quantities. In the Kaiser Friedrich mine close by, the first steam-engine in Germany was erected on the 23rd of August 1785. Hettstedt is mentioned as early as 1046; in 1220 it possessed a castle; and in 1380 it received civic privileges. When the countship of Mansfeld was sequestrated, Hettstedt came into the possession of Saxony, passing to Prussia in 1815.

HEUGLIN, THEODOR VON(1824-1876), German traveller in north-east Africa, was born on the 20th of March 1824 at Hirschlanden near Leonberg in Württemberg. His father was a Protestant pastor, and he was trained to be a mining engineer. He was ambitious, however, to become a scientific investigator of unknown regions, and with that object studied the natural sciences, especially zoology. In 1850 he went to Egypt where he learnt Arabic, afterwards visiting Arabia Petraea. In 1852 he accompanied Dr Reitz, Austrian consul at Khartum, on a journey to Abyssinia, and in the next year was appointed Dr Reitz’s successor in the consulate. While he held this post he travelled in Abyssinia and Kordofan, making a valuable collection of natural history specimens. In 1857 he journeyed through the coast lands of the African side of the Red Sea, and along the Somali coast. In 1860 he was chosenleader of an expedition to search for Eduard Vogel, his companions including Werner Munzinger, Gottlob Kinzelbach, and Dr Hermann Steudner. In June 1861 the party landed at Massawa, having instructions to go direct to Khartum and thence to Wadai, where Vogel was thought to be detained. Heuglin, accompanied by Dr Steudner, turned aside and made a wide detour through Abyssinia and the Galla country, and in consequence the leadership of the expedition was taken from him. He and Steudner reached Khartum in 1862 and there joined the party organized by Miss Tinné. With her or on their own account, they travelled up the White Nile to Gondokoro and explored a great part of the Bahr-el-Ghazal, where Steudner died of fever on the 10th of April 1863. Heuglin returned to Europe at the end of 1864. In 1870 and 1871 he made a valuable series of explorations in Spitsbergen and Novaya Zemlya; but 1875 found him again in north-east Africa, in the country of the Beni Amer and northern Abyssinia. He was preparing for an exploration of the island of Sokotra, when he died, at Stuttgart, on the 5th of November 1876. It is principally by his zoological, and more especially his ornithological, labours that Heuglin has taken rank as an independent authority.

His chief works areSystematische Übersicht der Vögel Nordost-Afrikas(1855);Reisen in Nordost-Afrika, 1852-1853(Gotha, 1857);Syst. Übersicht der Säugetiere Nordost-Afrikas(Vienna, 1867);Reise nach Abessinien, den Gala-Ländern, &c.,1861-1862(Jena, 1868);Reise in das Gebiet des Weissen Nil, &c.1862-1864(Leipzig, 1869);Reisen nach dem Nordpolarmeer, 1870-1871(Brunswick, 1872-1874);Ornithologie von Nordost-Afrika(Cassel, 1869-1875);Reise in Nordost-Afrika(Brunswick, 1877, 2 vols.) A list of the more important of his numerous contributions toPetermann’s Mitteilungenwill be found in that serial for 1877 at the close of the necrological notice.

HEULANDITE,a mineral of the zeolite group, consisting of hydrous calcium and aluminium silicate, H4CaAl2(SiO3)6+ 3H20. Small amounts of sodium and potassium are usually present replacing part of the calcium. Crystals are monoclinic, and have a characteristic coffin-shaped habit. They have a perfect cleavage parallel to the plane of symmetry (Min the figure), on which the lustre is markedly pearly; on other faces the lustre is of the vitreous type. The mineral is usually colourless or white, sometimes brick-red, and varies from transparent to translucent. The hardness is 3½-4, and the specific gravity 2.2.

Heulandite closely resembles stilbite (q.v.) in appearance, and differs from it chemically only in containing rather less water of crystallization. The two minerals may, however, be readily distinguished by the fact that in heulandite the acute positive bisectrix of the optic axes emerges perpendicular to the cleavage. Heulandite was first separated from stilbite by A. Breithaupt in 1818, and named by him euzeolite (meaning beautiful zeolite); independently, in 1822, H. J. Brooke arrived at the same result, giving the name heulandite, after the mineral collector, Henry Heuland.

Heulandite occurs with stilbite and other zeolites in the amygdaloidal cavities of basaltic volcanic rocks, and occasionally in gneiss and metalliferous veins. The best specimens are from the basalts of Berufjord, near Djupivogr, in Iceland and the Faroe Islands, and the Deccan traps of the Sahyadri mountains near Bombay. Crystals of a brick-red colour are from Campsie Fells in Stirlingshire and the Fassathal in Tirol. A variety known as beaumontite occurs as small yellow crystals on syenitic schist near Baltimore in Maryland.

Isomorphous with heulandite is the strontium and barium zeolite brewsterite, named after Sir David Brewster. The greyish monoclinic crystals have the composition H4(Sr, Ba, Ca)Al2(SiO3)6+ 3H2O, and are found in the basalt of the Giant’s Causeway in Co. Antrim, and with harmotome in the lead mines at Strontian in Argyllshire.

(L. J. S.)

HEUSCH, WILLEM,orGuilliam de, a Dutch landscape painter in the 17th century at Utrecht. The dates of this artist’s birth and death are unknown. Nothing certain is recorded of him except that he presided over the gild of Utrecht, whilst Cornelis Poelemburg, Jan Both and Jan Weenix formed the council of that body, in 1649. According to the majority of historians, Heusch was born in 1638, and was taught by Jan Both. But each of these statements seems open to doubt; and although it is obvious that the style of Heusch is identical with that of Both, it may be that the two masters during their travels in Italy fell under the influence of Claude Lorraine, whose “Arcadian” art they imitated. Heusch certainly painted the same effects of evening in wide expanses of country varied by rock formations and lofty thin-leaved arborescence as Both. There is little to distinguish one master from the other, except that of the two Both is perhaps the more delicate colourist. The gild of Utrecht in the middle of the 17th century was composed of artists who clung faithfully to each other. Poelemburg, who painted figures for Jan Both, did the same duty for Heusch. Sometimes Heusch sketched landscapes for the battlepieces of Molenaer. The most important examples of Heusch are in the galleries of the Hague and Rotterdam, in the Belvedere at Vienna, the Städel at Frankfort and the Louvre. His pictures are signed with the full name, beginning with a monogram combining a G (for Guilliam), D and H. Heusch’s etchings, of which thirteen are known, are also in the character of those of Both.

After Guilliam there also flourished at Utrecht his nephew, Jacob de Heusch, who signs like his uncle, substituting an initial J for the initial G. He was born at Utrecht in 1657, learnt drawing from his uncle, and travelled early to Rome, where he acquired friends and patrons for whom he executed pictures after his return. He settled for a time at Berlin, but finally retired to Utrecht, where he died in 1701. Jacob was an “Arcadian,” like his relative, and an imitator of Both, and he chiefly painted Italian harbour views. But his pictures are now scarce. Two of his canvases, the “Ponte Rotto” at Rome, in the Brunswick Gallery, and a lake harbour with shipping in the Lichtenstein collection at Vienna, are dated 1696. A harbour with a tower and distant mountains, in the Belvedere at Vienna, was executed in 1699. Other examples may be found in English private galleries, in the Hermitage of St Petersburg and the museums of Rouen and Montpellier.

HEVELIUS[HevelorHöwelcke],JOHANN(1611-1687), German astronomer, was born at Danzig on the 28th of January 1611. He studied jurisprudence at Leiden in 1630; travelled in England and France; and in 1634 settled in his native town as a brewer and town councillor. From 1639 his chief interest became centred in astronomy, though he took, throughout his life, a leading part in municipal affairs. In 1641 he built an observatory in his house, provided with a splendid instrumental outfit, including ultimately a tubeless telescope of 150 ft. focal length, constructed by himself. It was visited, on the 29th of January 1660, by John II. and Maria Gonzaga, king and queen of Poland. Hevelius made observations of sun-spots, 1642-1645, devoted four years to charting the lunar surface, discovered the moon’s libration in longitude, and published his results inSelenographia(1647), a work which entitles him to be called the founder of lunar topography. He discovered four comets in the several years 1652, 1661, 1672 and 1677, and suggested the revolution of such bodies in parabolic tracks round the sun. On the 26th of September 1679, his observatory, instruments and books were maliciously destroyed by fire, the catastrophe being described in the preface to hisAnnus climactericus(1685). He promptly repaired the damage, so far as to enable him to observe the great comet of December 1680; but his health suffered from the shock, and he died on the 28th of January 1687. Among his works were:Prodromus cometicus(1665);Cometographia(1668);Machina coelestis(first part, 1673), containing a description of his instruments; the second part (1679) is extremely rare, nearly the whole issue having perished in the conflagration of 1679. The observations made by Hevelius on the variable star named by him “Mira” are included inAnnus climactericus. His catalogue of 1564 stars appeared posthumously inProdromus astronomiae(1690). Its value was much impaired by his preference of the antique “pinnules” to telescopic sights on quadrants. This led to an acrimoniouscontroversy with Robert Hooke. In anAtlasof 56 sheets, corresponding to his catalogue, and entitledFirmamentum Sobiescianum(1690), he delineated seven new constellations, still in use. Hevelius had his book printed in his own house, at lavish expense, and himself not only designed but engraved many of the plates.

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