Authorities.—The main body of Hogarth literature is to be found in the autobiographicalMemorandapublished by John Ireland in 1798, and in the successiveAnecdotesof the antiquary John Nichols. Much minute information has also been collected in F. G. Stephens’sCatalogue of the Satirical Prints and Drawings in the British Museum. But a copious bibliography of books, pamphlets, &c., relating to Hogarth, together with detailed catalogues of his paintings and prints, will be found in theMemoirof Hogarth by Austin Dobson. First issued in 1879, this was reprinted and expanded in 1891, 1897, 1902 and finally in 1907. Pictures by Hogarth from private collections are constantly to be found at the annual exhibitions of the Old Masters at Burlington House; but most of the best-known works have permanent homes in public galleries. “Marriageà la mode.” “Sigismunda,” “Lavinia Fenton,” the “Shrimp Girl,” the “Gate of Calais,” the portraits of himself, his sister and his servants, are all in the National Gallery; the “Rake’s Progress” and the Election Series, in the Soane Museum; and the “March to Finchley” and “Captain Coram” in the Foundling. There are also notable pictures in the Fitzwilliam Museum at Cambridge and the National Portrait Gallery. At the Print Room in the British Museum there is also a very interesting set of sixteen designs for the series called “Industry and Idleness,” the majority of which formerly belonged to Horace Walpole.
Authorities.—The main body of Hogarth literature is to be found in the autobiographicalMemorandapublished by John Ireland in 1798, and in the successiveAnecdotesof the antiquary John Nichols. Much minute information has also been collected in F. G. Stephens’sCatalogue of the Satirical Prints and Drawings in the British Museum. But a copious bibliography of books, pamphlets, &c., relating to Hogarth, together with detailed catalogues of his paintings and prints, will be found in theMemoirof Hogarth by Austin Dobson. First issued in 1879, this was reprinted and expanded in 1891, 1897, 1902 and finally in 1907. Pictures by Hogarth from private collections are constantly to be found at the annual exhibitions of the Old Masters at Burlington House; but most of the best-known works have permanent homes in public galleries. “Marriageà la mode.” “Sigismunda,” “Lavinia Fenton,” the “Shrimp Girl,” the “Gate of Calais,” the portraits of himself, his sister and his servants, are all in the National Gallery; the “Rake’s Progress” and the Election Series, in the Soane Museum; and the “March to Finchley” and “Captain Coram” in the Foundling. There are also notable pictures in the Fitzwilliam Museum at Cambridge and the National Portrait Gallery. At the Print Room in the British Museum there is also a very interesting set of sixteen designs for the series called “Industry and Idleness,” the majority of which formerly belonged to Horace Walpole.
(A. D.)
HOGG, JAMES(1770-1835), Scottish poet, known as the “Ettrick Shepherd,” was baptized at Ettrick in Selkirkshire on the 9th of December 1770. His ancestors had been shepherds for centuries. He received hardly any school training, and seems to have had difficulty in getting books to read. After spending his early years herding sheep for different masters, he was engaged as shepherd by Mr Laidlaw, tenant of Blackhouse, in the parish of Yarrow, from 1790 till 1799. He was treated with great kindness, and had access to a large collection of books. When this was exhausted he subscribed to a circulating library in Peebles. While attending to his flock, he spent a great deal of time in reading. He profited by the company of his master’s sons, of whom William Laidlaw is known as the friend of Scott and the author ofLucy’s Flittin’. Hogg’s first printed piece was “The Mistakes of a Night” in theScots Magazinefor October 1794, and in 1801 he published hisScottish Pastorals. In 1802 Hogg became acquainted with Sir Walter Scott, who was then collecting materials for hisBorder Minstrelsy. On Scott’s recommendation Constable published Hogg’s miscellaneous poems (The Mountain Bard) in 1807. By this work, and byThe Shepherd’s Guide, being a Practical Treatise on the Diseases of Sheep, Hogg realized about £300. With this money he unfortunately embarked in farming in Dumfriesshire, and in three years was utterly ruined, having to abandon all his effects to his creditors. He returned to Ettrick, only to find that he could not even obtain employment as a shepherd; so he set off in February 1810 to push his fortune in Edinburgh as a literary adventurer. In the same year he published a collection of songs,The Forest Minstrel, to which he was the largest contributor. This book, being dedicated to the countess of Dalkeith (afterwards duchess of Buccleuch), and recommended to her notice by Scott, was rewarded with a present of 100 guineas. He then began a weekly periodical,The Spy, which he continued from September 1810 till August 1811. The appearance ofThe Queen’s Wakein 1813 established Hogg’s reputation as a poet; Byron recommended it to John Murray, who brought out an English edition. The scene of the poem is laid in 1561; the queen is Mary Stuart; and the “wake” provides a simple framework for seventeen poems sung by rival bards. It was followed by thePilgrims of the Sun(1815), andMador of the Moor(1816). The duchess of Buccleuch, on her death-bed (1814), had asked her husband to do something for the Ettrick bard; and the duke gave him a lease for life of the farm of Altrive in Yarrow, consisting of about 70 acres of moorland, on which the poet built a house and spent the last years of his life. In order to obtain money to stock his farm Hogg asked various poets to contribute to a volume of verse which should be a kind of poetic “benefit” for himself. Failing in his applications he wrote a volume of parodies, published in 1816, asThe Poetic Mirror, or the Living Bards of Great Britain. He took possession of his farm in 1817; but his literary exertions were never relaxed. Before 1820 he had written the prose tales ofThe Brownie of Bodsbeck(1818) and two volumes ofWinter Evening Tales(1820), besides collecting, editing and writing part of two volumes ofThe Jacobite Relics of Scotland(1819-1821), and contributing largely toBlackwood’s Magazine. “The Chaldee MS.,” which appeared inBlackwood’s Magazine(October 1817), and gave such offence that it was immediately withdrawn, was largely Hogg’s work.
In 1820 he married Margaret Phillips, a lady of a good Annandale family, and found himself possessed of about £1000, a good house and a well-stocked farm. Hogg’s connexion withBlackwood’s Magazinekept him continually before the public; his contributions, which include the best of his prose works, were collected in theShepherd’s Calendar(1829). The wit and mischief of some of his literary friends made free with his name as the “Shepherd” of theNoctes Ambrosianae, and represented him in ludicrous and grotesque aspects; but the effect of the whole was favourable to his popularity. “Whatever may be the merits of the picture of the Shepherd [in theNoctes Ambrosianae]—and no one will deny its power and genius,” writes Professor Veitch—“it is true, all the same, that this Shepherd was not the Shepherd of Ettrick or the man James Hogg. He was neither a Socrates nor a Falstaff, neither to be creditedwith the wisdom and lofty idealizings of the one, nor with the characteristic humour and coarseness of the other.”The Three Perils of Woman(1820), andThe Three Perils of Man(1822), were followed in 1825 by an epic poem,Queen Hynde, which was unfavourably received. He visited London in 1832, and was much lionized. On his return a public dinner was given to him in Peebles,—Professor Wilson in the chair,—and he acknowledged that he had at last “found fame.” His health, however, was seriously impaired. With his pen in his hand to the last, Hogg in 1834 published a volume ofLay Sermons, andThe Domestic Manners and Private Life of Sir Walter Scott, a book which Lockhart regarded as an infringement on his rights. In 1835 appeared three volumes ofTales of the Wars of Montrose. Hogg died on the 21st of November 1835, and was buried in the churchyard of his native parish Ettrick. His fame had seemed to fill the whole district, and was brightest at its close; his presence was associated with all the border sports and festivities; and as a man James Hogg was ever frank, joyous and charitable. It is mainly as a great peasant poet that he lives in literature. Some of his lyrics and minor poems—his “Skylark,” “When the Kye comes Hame,” his verses on the “Comet” and “Evening Star,” and his “Address to Lady Ann Scott”—are exquisite.The Queen’s Wakeunites his characteristic excellences—his command of the old romantic ballad style, his graceful fairy mythology and his aerial flights of imagination. In the fairy story of Kilmeny in this work Hogg seems completely transformed; he is absorbed in the ideal and supernatural, and writes under direct and immediate inspiration.
See Hogg’s “Memoir of the Author’s Life, written by himself,” prefixed to the 3rd edition (1821) ofThe Mountain Bard, alsoMemorials of James Hogg, the Ettrick Shepherd, edited by his daughter, Mrs M. G. Garden (enlarged edition with preface by Professor Veitch, 1903), and Sir G. B. S. Douglas,James Hogg(1899) in the “Famous Scots” series; alsoThe Poems of James Hogg, selected by William Wallace (1903). John Wilson (“Christopher North”) had a real affection for Hogg, but for some reason or other made no use of the materials placed in his hands for a biography of the poet. The memoir mentioned on the title-page of theWorks(1838-1840) never appeared, and the memoir prefixed to the edition of Hogg’s works published by Blackie & Co. (1865) was written by the Rev. Thomas Thompson. See also Wilson’sNoctes Ambrosianae; Mrs Oliphant’sAnnals of a Publishing House, vol. i. chap. vii.; Gilfillan’sFirst Gallery of Literary Portraits; Cunningham’sBiog. and Crit. Hist. of Lit.; and the general index toBlackwood’s Magazine. A collected edition of Hogg’s Tales appeared in 1837 in 6 vols., and a second in 1851; hisPoetical Workswere published in 1822, 1838-1840 and 1865-1866. For an admirable account of the social entertainments Hogg used to give in Edinburgh, seeMemoir of Robert Chambers(1874), by Dr William Chambers, pp. 263-270.
See Hogg’s “Memoir of the Author’s Life, written by himself,” prefixed to the 3rd edition (1821) ofThe Mountain Bard, alsoMemorials of James Hogg, the Ettrick Shepherd, edited by his daughter, Mrs M. G. Garden (enlarged edition with preface by Professor Veitch, 1903), and Sir G. B. S. Douglas,James Hogg(1899) in the “Famous Scots” series; alsoThe Poems of James Hogg, selected by William Wallace (1903). John Wilson (“Christopher North”) had a real affection for Hogg, but for some reason or other made no use of the materials placed in his hands for a biography of the poet. The memoir mentioned on the title-page of theWorks(1838-1840) never appeared, and the memoir prefixed to the edition of Hogg’s works published by Blackie & Co. (1865) was written by the Rev. Thomas Thompson. See also Wilson’sNoctes Ambrosianae; Mrs Oliphant’sAnnals of a Publishing House, vol. i. chap. vii.; Gilfillan’sFirst Gallery of Literary Portraits; Cunningham’sBiog. and Crit. Hist. of Lit.; and the general index toBlackwood’s Magazine. A collected edition of Hogg’s Tales appeared in 1837 in 6 vols., and a second in 1851; hisPoetical Workswere published in 1822, 1838-1840 and 1865-1866. For an admirable account of the social entertainments Hogg used to give in Edinburgh, seeMemoir of Robert Chambers(1874), by Dr William Chambers, pp. 263-270.
HOGG, THOMAS JEFFERSON(1792-1862), English man of letters, was born at Norton, Durham, on the 24th of May 1792. He was educated at Durham grammar school and at University College, Oxford. Here he became the intimate friend of the poet Shelley, with whom in 1811 he was expelled from the university for refusing to disclaim connexion with the authorship of the pamphletThe Necessity for Atheism. He was then sent to study law at York, where he remained for six months. Hogg’s behaviour to Harriet Shelley interrupted his relations with her husband for some time, but in 1813 the friendship was renewed in London. In 1817 Hogg was called to the bar, and became later a revising barrister. In 1844 he inherited £2000 under Shelley’s will, and in 1855, in accordance with the wishes of the poet’s family, began to write Shelley’s biography. The first two volumes of it were published in 1858, but they proved to be far more an autobiography than a biography, and Shelley’s representatives refused Hogg further access to the materials necessary for its completion. Hogg died on the 27th of August 1862.
HOGMANAY,the name in Scotland and some parts of the north of England for New Year’s Eve, as also for the cake then given to the children. On the morning of the 31st of December the children in small bands go from door to door singing:
“HogmanayTrollolayGie’s o’ your white bread and nane o’ your grey”;
and begging for small gifts or alms. These usually take the form of an oaten cake. The derivation of the term has been much disputed. Cotgrave (1611) says: “It is the voice of the country folks begging small presents or New Year’s gifts ... an ancient term of rejoicing derived from the Druids, who were wont the first of each January to go into the woods, where, having sacrificed and banquetted together, they gathered mistletoe, esteeming it excellent to make beasts fruitful and most soverayne against all poyson.” And he connects the word, through such Norman French forms ashoguinané, with the old Frenchaguilanneuf, which he explains asau gui-l’an-neuf, “to the mistletoe! the New Year!”—this being (on his interpretation) the Druidical salutation to the coming year as the revellers issued from the woods armed with boughs of mistletoe. But though this explanation may be accepted as containing the truth in referring the word to a French original, Cotgrave’s detailed etymology is now repudiated by scientific philologists, and the identical Frenchaguilanneufremains, like it, in obscurity.
HOGSHEAD,a cask for holding liquor or other commodities, such as tobacco, sugar, molasses, &c.; also a liquid measure of capacity, varying with the contents. As a measure for beer, cider, &c., it equals 54 gallons. A statute of Richard III. (1483) fixed the hogshead of wine at 63 wine-gallons,i.e.52½ imperial gallons. The etymology of the word has been much discussed. According to Skeat, the origin is to be found in the name for a cask or liquid measure appearing in various forms in several Teutonic languages, in Dutchoxhooft(modernokshoofd), Dan.oxehoved, O. Swed.oxhufvod, &c. The word should therefore be “oxhead,” and “hogshead” is a mere corruption. It has been suggested that the name arose from the branding of such a measure with the head of an ox (seeNotes and Queries, series iv. 2, 46, note by H. Tiedeman). TheNew English Dictionarydoes not attempt any explanation of the term, and takes “hogshead” as the original form, from which the forms in other languages have been corrupted. The earlier Dutch formshukeshovetandhoekshootare nearer to the English form, and, further, the Dutch for “ox” is os.
HOHENASPERG,an ancient fortress of Germany, in the kingdom of Württemberg, 10 m. N. of Stuttgart, is situated on a conical hill, 1100 ft. high, overlooking the town of Asperg. It was formerly strongly fortified and was long the state prison of the kingdom of Württemberg. Among the many who have been interned here may be mentioned the notorious Jew financier, Joseph Süss-Oppenheimer (1692-1738) and the poet C. F. D. Schubart (1739-1791). It is now a reformatory. Hohenasperg originally belonged to the counts of Calw; it next passed to the counts palatine of Tübingen and from them was acquired in 1308 by Württemberg. In 1535 the fortifications were extended and strengthened, and in 1635 the town was taken by the Imperialists, who occupied it until 1649.
See Schön,Die Staatsgefangenen von Hohenasperg(Stuttgart, 1899); and Biffart,Geschichte der Württembergischen Feste Hohenasperg(Stuttgart, 1858).
See Schön,Die Staatsgefangenen von Hohenasperg(Stuttgart, 1899); and Biffart,Geschichte der Württembergischen Feste Hohenasperg(Stuttgart, 1858).
HOHENFRIEDBERG,orHohenfriedeberg, a village of Silesia, about 6 m. from the small town of Striegau. It gives its name to a battle (also called the battle of Striegau) in the War of the Austrian Succession, fought on the 3rd of June 1745 between the Prussians under Frederick the Great and the Austrians and Saxons commanded by Prince Charles of Lorraine. In May the king, whose army had occupied extended winter quarters in Silesia, had drawn it together into a position about Neisse whence he could manœuvre against the Austrians, whether they invaded Silesia by Troppau or Glatz, or joined their allies (who, under the duke of Weissenfels, were on the upper Elbe), and made their advance on Schweidnitz, Breslau or Liegnitz. On the Austrians concentrating towards the Elbe, Frederick gradually drew his army north-westward along the edge of the mountain country until on the 1st of June it was near Schweidnitz. At that date the Austro-Saxons were advancing (very slowly owing to the poorness of the roads and the dilatoriness of the Saxon artillery train) from Waldenburgand Landshut through the mountains, heading for Striegau. After a few minor skirmishes at the end of May, Frederick had made up his mind to offer no opposition to the passage of the Allies, but to fall upon them as they emerged, and the Prussian army was therefore kept concentrated out of sight, while only selected officers and patrols watched the debouches of the mountains. On the other hand the Allies had no intention of delivering battle, but meant only, on emerging from the mountains, to take up a suitable camping position and thence to interpose between Breslau and the king, believing that “the king was at his wits’ end, and, once the army really began its retreat on Breslau, there would be frightful consternation in its ranks.” But in fact, as even the coolest observers noticed, the Prussian army was in excellent spirits and eager for the “decisive affair” promised by the king. On the 3rd of June, watched by the invisible patrols, the Austrians and Saxons emerged from the hills at Hohenfriedberg with bands playing and colours flying. Their advanced guard of infantry and cavalry spread out into the plain, making for a line of hills spreading north-west from Striegau, where the army was to encamp. But the main body moved slowly, and at last Prince Charles and Weissenfels decided to put off the occupation of the line of hills till the morrow. The army bivouacked therefore in two separate wings, the Saxons (with a few Austrian regiments) between Günthersdorf and Pilgramshain, the Austrians near Hausdorf. They were about 70,000 strong, Frederick 65,000.
The king had made his arrangements in good time, aided by the enemy’s slowness, and in the evening he issued simple orders to move. About 9P.M.the Prussians marched off from Alt-Jauernigk towards Striegau, the guns on the road, the infantry and cavalry, in long open columns of companies and squadrons, over the fields on either side—a night march well remembered by contrast with others as having been executed in perfect order. Meanwhile General Dumoulin, who commanded an advanced detachment between Striegau and Stanowitz, broke camp silently and moved into position below the hill north-west of Striegau, which was found to be occupied by Saxon light infantry outposts. The king’s orders were for Dumoulin and the right wing of the main army to deploy and advance towards Häslicht against the Saxons, and for the left wing infantry to prolong the line from the marsh to Günthersdorf, covered by the left-wing cavalry on the plain near Thomaswaldau. On the side of the Austrians, the outlying hussars are said to have noticed and reported the king’s movement, for the night was clear and starlit, but their report, if made, was ignored.
At 4A.M.Dumoulin advanced on Pilgramshain, neglecting the fire of the Saxon outpost on the Spitzberg, whereupon this promptly retired in order to avoid being surrounded. Dumoulin then posted artillery on the slope of the hill and deployed his six grenadier battalions facing the village. The leading cavalry of the main army came up and deployed on Dumoulin’s left front in open rolling ground. Meantime the duke of Weissenfels had improvised a line of defence, posting his infantry in the marshy ground and about Pilgramshain, and his cavalry, partly in front of Pilgramshain and partly on the intervening space, opposite that of the Prussians. But before the marshy ground was effectively occupied by the duke’s infantry, his cavalry had been first shaken by the fire of Dumoulin’s guns on the Spitzberg and a heavy battery that was brought up on to the Gräbener Fuchsberg, and then charged by the Prussian right-wing cavalry, and in the mêlée the Allies were gradually driven in confusion off the battlefield. The cavalry battle was ended by 6.30A.M., by which time Dumoulin’s grenadiers, stiffened by the line regiment Anhalt (the “Old Dessauer’s” own), were vigorously attacking the garden hedges and walls of Pilgramshain, and the Saxon and Austrian infantry in the marsh was being attacked by Prince Dietrich of Dessau with the right wing of the king’s infantry. The line infantry of those days, however, did not work easily in bad ground, and the Saxons were steady and well drilled. After an hour’s fight, well supported by the guns and continually reinforced as the rest of the army closed up, the prince expelled the enemy from the marsh, while Dumoulin drove the light troops out of Pilgramshain. By 7A.M.the Saxons, forming the left wing of the allied army, were in full retreat.
While his allies were being defeated, Prince Charles of Lorraine had done nothing, believing that the cannonade was merely an outpost affair for the possession of the Spitzberg. His generals indeed had drawn out their respective commands in order of battle, the infantry south of Günthersdorf, the cavalry near Thomaswaldau, but they had no authority to advance without orders, and stood inactive, while, 1 m. away, the Prussian columns were defiling over the Striegau Water. This phase of the king’s advance was the most delicate of all, and the moment that he heard from Prince Dietrich that the marsh was captured he stopped the northward flow of his battalions and swung them westward, the left wing cavalry having to cover their deployment. But when one-third of this cavalry only had crossed at Teichau the bridge broke. For a time the advanced squadrons were in great danger. But they charged boldly, and a disjointed cavalry battle began, during which (Ziethen’s hussars having discovered a ford) the rest of the left-wing cavalry was able to cross. At last 25 intact squadrons under Lieut.-General von Nassau charged and drove the Austrians in disorder towards Hohenfriedberg. This action was the more creditable to the victors in that 45 squadrons in 3 separate fractions defeated a mass of 60 squadrons that stood already deployed to meet them.
Meanwhile the Prussian infantry columns of the centre and left had crossed Striegau Water and deployed to their left, and by 8.30 they were advancing on Günthersdorf and the Austrian infantry south of that place. Frederick’s purpose was to roll up the enemy from their inner flank, and while Prince Dietrich, with most of the troops that had forced the Saxons out of the marsh, pursued Weissenfels, two regiments of his and one of Dumoulin’s were brought over to the left wing and sent against the north side of Günthersdorf. In the course of the general forward movement, which was made in what was for those days a very irregular line, a wide gap opened up between the centre and left, behind which 10 squadrons of the Bayreuth dragoon regiment, with Lieut.-General von Gessler, took up their position. Thus the line advanced. The grenadiers on the extreme left cleared Thomaswaldau, and their fire galled the Austrian squadrons engaged in the cavalry battle to the south. Then Günthersdorf, attacked on three sides, was also evacuated by the enemy. But although Frederick rode back from the front saying “the battle is won,” the Prussian infantry, in spiteof its superior fire discipline, failed for some time to master the defence, and suffered heavily from the eight close-range volleys they received, one or two regiments losing 40 and 50% of their strength. The Austrians, however, suffered still more; feeling themselves isolated in the midst of the victorious enemy, they began to waver, and at the psychological moment Gessler and the Bayreuth dragoons charged into their ranks and “broke the equilibrium.” These 1500 sabres scattered twenty battalions of the enemy and brought in 2500 prisoners and 66 Austrian colours, and in this astounding charge they themselves lost no more than 94 men. By nine o’clock the battle was over, and the wrecks of the Austro-Saxon army were retreating to the mountains. The Prussians, who had been marching all night, were too far spent to pursue.
The loss of the allies was in all 15,224, 7985 killed and wounded, and 7239 prisoners, as well as 72 guns and 83 standards and colours. The Prussians lost 4666 killed and wounded, 71 missing.
The loss of the allies was in all 15,224, 7985 killed and wounded, and 7239 prisoners, as well as 72 guns and 83 standards and colours. The Prussians lost 4666 killed and wounded, 71 missing.
HOHENHEIM,a village of Germany, in the kingdom of Württemberg, 7 m. S. of Stuttgart by rail. Pop. 300. It came in 1768 from the counts of Hohenheim to the dukes of Württemberg, and in 1785 Duke Karl Eugen built a country house here. This house with grounds is now the seat of the most important agricultural college in Germany; it was founded in 1817, was raised to the position of a high school in 1865, and now ranks as a technical high school with university status.
See Fröhlich,Das Schloss und die Akademie Hohenheim(Stuttgart, 1870).
See Fröhlich,Das Schloss und die Akademie Hohenheim(Stuttgart, 1870).
HOHENLIMBURG,a town of Germany, on the Lenne, in the Prussian prov. of Westphalia, 30 m. by rail S.E. of Dortmund. Pop. (1905) 12,790. It has two Evangelical churches, a Roman Catholic church and a synagogue. The town is the seat of various iron and metal industries, while dyeing, cloth-making and linen-weaving are also carried on here. It is the chief town of the county of Limburg, and formerly belonged to the counts of Limburg, a family which became extinct in 1508. Later it passed to the counts of Bentheim-Tecklenburg. The castle of Hohenlimburg, which overlooks the town, is now the residence of Prince Adolf of Bentheim-Tecklenburg.
HOHENLOHE,a German princely family which took its name from the district of Hohenlohe in Franconia. At first a countship, its two branches were raised to the rank of principalities of the Empire in 1744 and 1764 respectively; in 1806 they lost their independence and their lands now form part of the kingdoms of Bavaria and of Württemberg. At the time of the mediatization the area of Hohenlohe was 680 sq. m. and its estimated population was 108,000. The family is first mentioned in the 12th century as possessing the castle of Hohenloch, or Hohenlohe, near Uffenheim, and its influence was soon perceptible in several of the Franconian valleys, including those of the Kocher, the Jagst and the Tauber. Henry I. (d. 1183) was the first to take the title of count of Hohenlohe, and in 1230 his grandsons, Gottfried and Conrad, supporters of the emperor Frederick II., founded the lines of Hohenlohe-Hohenlohe and Hohenlohe-Brauneck, names taken from their respective castles. The latter became extinct in 1390, its lands passing later to Brandenburg, while the former was divided into several branches, only two of which, however, Hohenlohe-Weikersheim and Hohenlohe-Uffenheim-Speckfeld, need be mentioned here. Hohenlohe-Weikersheim, descended from Count Kraft I. (d. 1313), also underwent several divisions, that which took place after the deaths of Counts Albert and George in 1551 being specially important. At this time the lines of Hohenlohe-Neuenstein and Hohenlohe-Waldenburg were founded by the sons of Count George. Meanwhile, in 1412, the family of Hohenlohe-Uffenheim-Speckfeld had become extinct, and its lands had passed through the marriages of its heiresses into other families.
The existing branches of the Hohenlohe family are descended from the lines of Hohenlohe-Neuenstein and Hohenlohe-Waldenburg, established in 1551. The former of these became Protestant, while the latter remained Catholic. Of the family of Hohenlohe-Neuenstein, which underwent several partitions and inherited Gleichen in 1631, the senior line became extinct in 1805, while in 1701 the junior line divided itself into three branches, those of Langenburg, Ingelfingen and Kirchberg. Kirchberg died out in 1861, but members of the families of Hohenlohe-Langenburg and Hohenlohe-Ingelfingen are still alive, the latter being represented by the branches of Hohenlohe-Ingelfingen and Hohenlohe-Öhringen. The Roman Catholic family of Hohenlohe-Waldenburg was soon divided into three branches, but two of these had died out by 1729. The surviving branch, that of Schillingsfürst, was divided into the lines of Hohenlohe-Schillingsfürst and Hohenlohe-Bartenstein; other divisions followed, and the four existing lines of this branch of the family are those of Waldenburg, Schillingsfürst, Jagstberg and Bartenstein. The family of Hohenlohe-Schillingsfürst possesses the duchies of Ratibor and of Corbie inherited in 1824.
The principal members of the family are dealt with below.
I. Friedrich Ludwig, prince of Hohenlohe-Ingelfingen (1746-1818), Prussian general, was the eldest son of Prince Johann Friedrich (d. 1796) of Hohenlohe-Ingelfingen, and began his military career as a boy, serving against the Prussians in the last years of the Seven Years’ War. Entering the Prussian army after the peace (1768), he was on account of his rank at once made major, and in 1775 he became lieutenant-colonel; in 1778 he took part in the War of the Bavarian Succession and about the same time was made a colonel. Shortly before the death of Frederick the Great he was promoted to the rank of major-general and appointed chief of a regiment. For some years the prince did garrison duty at Breslau, until in 1791 he was made governor of Berlin. In 1794 he commanded a corps in the Prussian army on the Rhine and distinguished himself greatly in many engagements, particularly in the battle of Kaiserslautern on the 20th of September. He was at this time the most popular soldier in the Prussian army. Blücher wrote of him that “he was a leader of whom the Prussian army might well be proud.” He succeeded his father in the principality, and acquired additional lands by his marriage with a daughter of Count von Hoym. In 1806 Hohenlohe, now a general of infantry, was appointed to command the left-wing army of the Prussian forces opposing Napoleon, having under him Prince Louis Ferdinand of Prussia; but, feeling that his career had been that of a prince and not that of a scientific soldier, he allowed his quartermaster-general Massenbach to influence him unduly. Disputes soon broke out between Hohenlohe and the commander-in-chief, the duke of Brunswick, the armies marched hither and thither without effective results, and finally Hohenlohe’s army was almost destroyed by Napoleon at Jena (seeNapoleonic Campaigns). The prince displayed his usual personal bravery in the battle, and managed to rally a portion of his corps near Erfurt, whence he retired into Prussia. But the pursuers followed him up closely, and, still acting under Massenbach’s advice, he surrendered the remnant of his army at Prenzlau on the 28th of October, a fortnight after Jena and three weeks after the beginning of hostilities. Hohenlohe’s former popularity and influence in the army had now the worst possible effect, for the commandants of garrisons everywhere lost heart and followed his example. After two years spent as a prisoner of war in France Hohenlohe retired to his estates, living in self-imposed obscurity until his death on the 15th of February 1818. He had, in August 1806, just before the outbreak of the French War, resigned the principality to his eldest son, not being willing to become a “mediatized” ruler under Württemberg suzerainty.
II. Ludwig Aloysius, prince of Hohenlohe-Waldenburg-Bartenstein (1765-1829), marshal and peer of France, was born on the 18th of August 1765. In 1784 he entered the service of the Palatinate, which he quitted in 1792 in order to take the command of a regiment raised by his father for the service of the emigrant princes of France. He greatly distinguished himself under Condé in the campaigns of 1792-1793, especially at the storming of the lines of Weissenburg. Subsequently he entered the service of Holland, and, when almost surrounded by the army of General Pichegru, conducted a masterly retreat from the island of Bommel. From 1794 to 1799 he served ascolonel in the Austrian campaigns; in 1799 he was named major-general by the archduke Charles; and after obtaining the rank of lieutenant-general he was appointed by the emperor governor of the two Galicias. Napoleon offered to restore to him his principality on condition that he adhered to the confederation of the Rhine, but as he refused, it was united to Württemberg. After Napoleon’s fall in 1814 he entered the French service, and in 1815 he held the command of a regiment raised by himself, with which he took part in the Spanish campaign of 1823. In 1827 he was created marshal and peer of France. He died at Lunéville on the 30th of May 1829.
III. Alexander Leopold Franz Emmerich, prince of Hohenlohe-Waldenburg-Schillingsfürst (1794-1849), priest and reputed miracle-worker, was born at Kupferzell, near Waldenburg, on the 17th of August 1794. By his mother, the daughter of an Hungarian nobleman, he was from infancy destined for the church; and she entrusted his early education to the ex-Jesuit Riel. In 1804 he entered the “Theresianum” at Vienna, in 1808 the academy at Bern, in 1810 the archiepiscopal seminary at Vienna, and afterwards he studied at Tyrnau and Ellwangen. He was ordained priest in 1815, and in the following year he went to Rome, where he entered the society of the “Fathers of the Sacred Heart.” Subsequently, at Munich and Bamberg, he was blamed for Jesuit and obscurantist tendencies, but obtained considerable reputation as a preacher. His first co-called miraculous cure was effected, in conjunction with a peasant, Martin Michel, on a princess of Schwarzenberg who had been for some years paralytic. Immediately he acquired such fame as a performer of miraculous cures that multitudes from various countries flocked to partake of the beneficial influence of his supposed supernatural gifts. Ultimately, on account of the interference of the authorities with his operations, he went in 1821 to Vienna and then to Hungary, where he became canon at Grosswardein and in 1844 titular bishop of Sardica. He died at Vöslau near Vienna on the 17th of November 1849. He was the author of a number of ascetic and controversial writings, which were collected and published in one edition by S. Brunner in 1851.
IV. Kraft, prince of Hohenlohe-Ingelfingen (1827-1892), soldier and military writer, son of Prince Adolf of Hohenlohe-Ingelfingen (1797-1873), was born at Koschentin in Upper Silesia. He was a nephew of the Prince Hohenlohe noticed above, who commanded the Prussians at Jena. Educated with great rigour, owing to the impoverishment of the family estates during the Napoleonic wars, he was sent into the Prussian army, and commissioned to the artillery at the least expensive arm of the service. He joined the Prussian Guard artillery in 1845, and it was soon discovered that he had unusual aptitudes as an artillery officer. For a time his brother officers resented the presence of a prince, until it was found that he made no attempt to use his social position to secure advancement. After serving as a military attaché in Vienna and on the Transylvanian frontier during the Crimean War, he was made a captain on the general staff, and in 1856 personal aide-de-camp to the king, remaining, however, in close touch with the artillery. In 1864, having become in the meanwhile successively major and lieut.-colonel, he resigned the staff appointments to become commander of the new Guard Field Artillery regiment and in the following year he became colonel. In 1866 he saw his first real active service. In the bold advance of the Guard corps on the Austrian right wing at Königgratz (seeSeven Weeks’ War), he led the Guard reserve artillery with the greatest dash and success, and after the short war ended he turned his energies, now fortified by experience, to the better tactical training of the Prussian artillery. In 1868 he was made a major-general and assigned to command the Guard artillery brigade. In this capacity he gained great distinction during the Franco-German war and especially at Gravelotte and Sedan; he was in control of the artillery attack on the fortifications of Paris. In 1873 he was placed in command of an infantry division, and three years later was promoted lieutenant-general. He retired in 1879, was made general of infantry in 1883 and general of artillery in 1889. His military writings were numerous, and amongst them several have become classics. These areBriefe über Artillerie(Eng. trans.Letters on Artillery, 1887);Briefe über Strategie(1877; Eng. trans.Letters on Strategy, 1898); andGespräche über Reiterei(1887; Eng. trans.Conversations on Cavalry). TheBriefe über InfanterieandBriefe über Kavallerie(translated into English,Letters on Infantry,Letters on Cavalry, 1889) are of less importance, though interesting as a reflection of prevailing German ideas. His memoirs (Aus meinem Leben) were prepared in retirement near Dresden, and the first volume (1897) created such a sensation that eight years were allowed to elapse before the publication was continued. Prince Kraft died near Dresden on the 16th of January 1892.
(C. F. A.)
V. Chlodwig Karl Victor, prince of Hohenlohe-Schillingsfürst (1819-1901), statesman, was born on the 31st of March 1819 at Schillingsfürst in Bavaria. His father, Prince Franz Joseph (1787-1841), was a Catholic, his mother, Princess Konstanze of Hohenlohe-Langenburg, a Protestant. In accordance with the compromise customary at the time, Prince Chlodwig and his brothers were brought up in the religion of their father, while his sisters followed that of their mother. In spite of the difference of creed the family was very united, and it was to the spirit that rendered this possible that the prince owed his liberal and tolerant point of view, which was to exercise an important influence on hispoliticalactivity. As the younger son of a cadet line of his house it was necessary for Prince Chlodwig to follow a profession. For a while he thought of obtaining a commission in the British army through the influence of his aunt, Princess Feodora of Hohenlohe-Langenburg (néeprincess of Leiningen), Queen Victoria’s half-sister. He decided, however, to enter the Prussian diplomatic service. His application to be excused the preliminary steps, which involved several years’ work in subordinate positions in the Prussian civil service, was refused by Frederick William IV., and the prince, with great good sense, decided to sacrifice his pride of rank and to accept the king’s conditions. As auscultator in the courts at Coblenz he acquired a taste for jurisprudence, became aReferendarin September 1843, and after some months of travel in France, Switzerland and Italy went to Potsdam as a civil servant (May 13, 1844). These early years were invaluable, not only as giving him experience of practical affairs but as affording him an insight into the strength and weakness of the Prussian system. The immediate result was to confirm his Liberalism. The Prussian principle of “propagating enlightenment with a stick” did not appeal to him; he “recognized the confusion and want of clear ideas in the highest circles,” the tendency to make agreement with the views of the government the test of loyalty to the state; and he noted in his journal (June 25, 1844) four years before the revolution of ’48, “a slight cause and we shall have a rising.” “The free press,” he notes on another occasion, “is a necessity, progress the condition of the existence of a state.” If he was an ardent advocate of German unity, and saw in Prussia the instrument for its attainment, he was throughout opposed to the “Prussification” of Germany, and ultimately it was he who made the unification of Germany possible by insisting at once on the principle of union with the North German states and at the same time on the preservation of the individuality of the states of the South.
On the 12th of November 1834 the landgrave Viktor Amadeus of Hesse-Rotenburg died, leaving to his nephews, the princes Viktor and Chlodwig Hohenlohe, his allodial estates: the duchy of Ratibor in Silesia, the principality of Corvey in Westphalia, and the lordship of Treffurt in the Prussian governmental district of Erfurt. On the death of Prince Franz Joseph on the 14th of January 1841 it was decided that the principality of Schillingsfürst should pass to the third brother, Philipp Ernst, as the two elder sons, Viktor and Chlodwig, were provided for already under their uncle’s will, the one with the duchy of Ratibor, the other with Corvey and Treffurt. The youngest son, Gustav (b. February 28, 1823), the future cardinal, was destined for the Church. On the death of Prince Philipp Ernst(May 3, 1845) a new arrangement was made: Prince Chlodwig became prince of Schillingsfürst, while Corvey was assigned to the duke of Ratibor; Treffurt was subsequently sold by Prince Chlodwig, who purchased with the price large estates in Posen. This involved a complete change in Prince Chlodwig’s career. His new position as a “reigning” prince and hereditary member of the Bavarian Upper House was incompatible with that of a Prussian official. On the 18th of April 1846 he took his seat as a member of the BavarianReichsrath, and on the 26th of June received his formal discharge from the Prussian service.
Save for the interlude of 1848 the political life of Prince Hohenlohe was for the next eighteen years not eventful. During the revolutionary years his sympathies were with the Liberal idea of a united Germany, and he compromised his chances of favour from the king of Bavaria by accepting the task (November 1, 1848) of announcing to the courts of Rome, Florence and Athens the accession to office of the Archduke John of Austria as regent of Germany. But he was too shrewd an observer to hope much from a national parliament which “wasted time in idle babble,” or from a democratic victory which had stunned but not destroyed the German military powers. On the 16th of February 1847 he had married the Princess Marie of Sayn-Wittgenstein-Berleburg, the heiress to vast estates in Russia.1This led to a prolonged visit to Werki in Lithuania (1851-1853) in connexion with the management of the property, a visit repeated in 1860. In general this period of Hohenlohe’s life was occupied in the management of his estates, in the sessions of the BavarianReichsrathand in travels. In 1856 he visited Rome, during which he noted the baneful influence of the Jesuits. In 1859 he was studying the political situation at Berlin, and in the same year he paid a visit to England. The marriage of his brother Konstantin in 1859 to another princess of Sayn-Wittgenstein-Berleburg led also to frequent visits to Vienna. Thus Prince Hohenlohe was brought into close touch with all the most notable people in Europe. At the same time, during this period (1850-1866) he was endeavouring to get into relations with the Bavarian government, with a view to taking a more active part in affairs. Towards the German question his attitude at this time was tentative. He had little hope of a practical realization of a united Germany, and inclined towards the tripartite divisions under Austria, Prussia and Bavaria—the so-called “Trias.” He attended theFürstentagat Frankfort in 1863, and in the Schleswig-Holstein question was a supporter of the prince of Augustenburg. It was at this time that, at the request of Queen Victoria, he began to send her regular reports on the political condition of Germany.
Prince Hohenlohe’s importance in history, however, begins with the year 1866. In his opinion the war was a blessing. It had demonstrated the insignificance of the small and middle states, “a misfortune for the dynasties”—with whose feelings a mediatized prince could scarcely be expected to be over-sympathetic—but the best possible good fortune for the German nation. In the BavarianReichsrathHohenlohe now began to make his voice heard in favour of a closer union with Prussia; clearly, if such a union were desirable, he was the man in every way best fitted to prepare the way for it. One of the main obstacles in the way was the temperament of Louis II. of Bavaria, whose ideas of kingship were very remote from those of the Hohenzollerns, whose pride revolted from any concession to Prussian superiority, and who—even during the crisis of 1866—was more absorbed in operas than in affairs of state. Fortunately Richard Wagner was a politician as well as a composer, and equally fortunately Hohenlohe was a man of culture capable of appreciating “the master’s” genius. It was Wagner, apparently, who persuaded the king to place Hohenlohe at the head of his government (Denkwürdigkeiten, i. 178, 211), and on the 31st of December 1866 the prince was duly appointed minister of the royal house and of foreign affairs and president of the council of ministers.
As head of the Bavarian government Hohenlohe’s principal task was to discover some basis for an effective union of the South German states with the North German Confederation, and during the three critical years of his tenure of office he was, next to Bismarck, the most important statesman in Germany. He carried out the reorganization of the Bavarian army on the Prussian model, brought about the military union of the southern states, and took a leading share in the creation of the customs parliament (Zollparlament), of which on the 28th of April 1868 he was elected a vice-president. During the agitation that arose in connexion with the summoning of the Vatican council Hohenlohe took up an attitude of strong opposition to the ultramontane position. In common with his brothers, the duke of Ratibor and the cardinal, he believed that the policy of Pius IX.—inspired by the Jesuits (that “devil’s society,” as he once called it)—of setting the Church in opposition to the modern State would prove ruinous to both, and that the definition of the dogma of papal infallibility, by raising the pronouncements of the Syllabus of 1864 into articles of faith, would commit the Church to this policy irrevocably. This view he embodied into a circular note to the Catholic powers (April 9, 1869), drawn up by Döllinger, inviting them to exercise the right of sending ambassadors to the council and to combine to prevent the definition of the dogma. The greater powers, however, were for one reason or another unwilling to intervene, and the only practical outcome of Hohenlohe’s action was that in Bavaria the powerful ultramontane party combined against him with the Bavarian “patriots” who accused him of bartering away Bavarian independence to Prussia. The combination was too strong for him; a bill which he brought in for curbing the influence of the Church over education was defeated, the elections of 1869 went against him, and in spite of the continued support of the king he was forced to resign (March 7, 1870).
Though out of office, his personal influence continued very great both at Munich and Berlin and had not a little to do with favourable terms of the treaty of the North German Confederation with Bavaria, which embodied his views, and with its acceptance by the Bavarian parliament.2Elected a member of the German Reichstag, he was on the 23rd of March 1871 chosen one of its vice-presidents, and was instrumental in founding the new groups which took the name of the Liberal Imperial party (Liberale Reichspartei), the objects of which were to support the new empire, to secure its internal development on Liberal lines, and to oppose clerical aggression as represented by the Catholic Centre. Like the duke of Ratibor, Hohenlohe was from the first a strenuous supporter of Bismarck’s anti-papal policy, the main lines of which (prohibition of the Society of Jesus, &c.) he himself suggested. Though sympathizing with the motives of the Old Catholics, however, he realized that they were doomed to sink into a powerless sect, and did not join them, believing that the only hope for a reform of the Church lay in those who desired it remaining in her communion.3In 1872 Bismarck proposed to appoint Cardinal Hohenlohe Prussian envoy at the Vatican, but his views were too much in harmony with those of his family, and the pope refused to receive him in this capacity.4
In 1873 Bismarck chose Prince Hohenlohe to succeed Count Harry Arnim as ambassador in Paris, where he remained for seven years. In 1878 he attended the congress of Berlin as third German representative, and in 1880, on the death of Bernhardt Ernst von Bülow (October 20), secretary of state for foreign affairs, he was called to Berlin as temporary head of the Foreign Office and representative of Bismarck during hisabsence through illness. In 1885 he was chosen to succeed Manteuffel as governor of Alsace-Lorraine. In this capacity he had to carry out the coercive measures introduced by the chancellor in 1887-1888, though he largely disapproved of them;5his conciliatory disposition, however, did much to reconcile the Alsace-Lorrainers to German rule. He remained at Strassburg till October 1894, when, at the urgent request of the emperor, he consented, in spite of his advanced years, to accept the chancellorship in succession to Caprivi. The events of his chancellorship belong to the general history of Germany (q.v.); as regards the inner history of this time the editor of his memoirs has very properly suppressed the greater part of the detailed comments which the prince left behind him. In general, during his term of office, the personality of the chancellor was less conspicuous in public affairs than in the ease of either of his predecessors. His appearances in the Prussian and German parliaments were rare, and great independence was left to the secretaries of state. What influence the tact and experience of Hohenlohe exercised behind the scenes on the masterful will and impulsive character of the emperor cannot as yet be generally known.
Prince Hohenlohe resigned the chancellorship on the 17th of October 1900, and died at Ragaz on the 6th of July 1901. On the 16th of February 1897 he had celebrated his golden wedding; on the 21st of December of the same year the princess died. There were six children of the marriage: Elizabeth (b. 1847); Stephanie (b. 1851); Philipp Ernst, reigning prince of Hohenlohe-Schillingsfürst (b. 1853), who married Princess Charielée Ypsilanti; Albert (1857-1866); Moritz and Alexander, twins (b. 1862).