The general theory of an oscillation transformer containing capacity and inductance in each circuit has been given by Oberbeck, Bjerknes and Drude.2Suppose there are two circuits, each consisting of a coil of wire, the two being superimposedTheory of Oscillation Transformers.or adjacent, and let each circuit contain a condenser or Leyden jar in series with the circuit, and let one of these circuits contain a spark gap, the other being closed (fig. 3). If to the spark balls the secondary terminals of an ordinary induction coil are connected, and these spark balls are adjusted near one another, then when the ordinary coil is set in operation, sparks pass between the balls and oscillatory discharges take place in the circuit containing the spark gap. These oscillations induce other oscillations in the second circuit. The two circuits have a certain mutual inductance M, and each circuit has self inductance L1and L2. If then the capacities in the two circuits are denoted by C1and C2the following simultaneous equations express the relation of the currents, i1and i2, and potentials, v1, and v2, in the primary and secondary circuits respectively at any instant:—L1di1+ Mdi2+ R1i1+ v1= 0,dtdtL2di2+ Mdi1+ R2i2+ v2= 0,dtdtR1and R2being the resistances of the two circuits. If for the moment we neglect the resistances of the two circuits, and consider that the oscillations in each circuit follow a simple harmonic law i = I sin pt we can transform the above equations into a biquadraticp4+ p2L1C1+ L2C2+1= 0.C1C2(L1L2− M2)C1C2(L1L2− M2)The capacity and inductance in each circuit can be so adjusted that their products are the same number, that is C1L1= C2L2= CL. The two circuits are then said to be in resonance or to be tuned together. In this particular and unique case the above biquadratic reduces top2=1·1 ± k,CL1 − k2where k is written for M √ (L1L2) and is called thecoefficient of coupling. In this case of resonant circuits it can also be shown that the maximum potential differences at the primary and secondary condenser terminals are determined by the rule V1/V2= 2√C2/√C1. Hence the transformation ratio is not determined by the relative number of turns on the primary and secondary circuits, as in the case of an ordinary alternating current transformer (seeTransformers), but by the ratio of the capacity in the two oscillation circuits. For full proofs of the above the reader is referred to the original papers.Each of the two circuits constituting the oscillation transformer taken separately has a natural time period of oscillation; that is to say, if the electric charge in it is disturbed, it oscillates to and fro in a certain constant period like a pendulum and therefore with a certain frequency. If the circuits have the same frequency when separated they are said to be isochronous. If n stands for the natural frequency of each circuit, where n = p/2π the above equations show that when the two circuits are coupled together, oscillations set up in one circuit create oscillations of two frequencies in the secondary circuit. A mechanical analogue to the above electrical effect can be obtained as follows: Let a string be strung loosely between two fixed points, and from it let two other strings of equal length hang down at a certain distance apart, each of them having a weight at the bottom and forming a simple pendulum. If one pendulum is set in oscillation it will gradually impart this motion to the second, but in so doing it will bring itself to rest; in like manner the second pendulum being set in oscillation gives back its motion to the first. The graphic representation, therefore, of the motion of each pendulum would be a line as in fig. 4. Such a curve represents the effect in music known as beats, and can easily be shown to be due to the combined effect of two simple harmonic motions or simple periodic curves of different frequency superimposed. Accordingly, the effect of inductively coupling together two electrical circuits, each having capacity and inductance, is that if oscillations are started in one circuit, oscillations of two frequencies are found in the secondary circuit, the frequencies differing from one another and differing from the natural frequency of each circuit taken alone. This matter is of importance in connexion with wireless telegraphy (seeTelegraph), as in apparatus for conducting it, oscillation transformers as above described, having two circuits in resonance with one another, are employed.Fig. 4.References.—J. A. Fleming,The Alternate Current Transformer(2 vols., London, 1900), containing a full history of the induction coil; id.,Electric Wave Telegraphy(London, 1906), dealing in chap. i., with the construction of the induction coil and various forms of interrupter as well as with the theory of oscillation transformers; A. T. Hare,The Construction of Large Induction Coils(London, 1900); J. Trowbridge, “On the Induction Coil,”Phil. Mag.(1902), 3, p. 393; Lord Rayleigh, “On the Induction Coil,”Phil. Mag.(1901), 2, p. 581; J. E. Ives, “Contributions to the Study of the Induction Coil,”Physical Review(1902), vols. 14 and 15.
The general theory of an oscillation transformer containing capacity and inductance in each circuit has been given by Oberbeck, Bjerknes and Drude.2Suppose there are two circuits, each consisting of a coil of wire, the two being superimposedTheory of Oscillation Transformers.or adjacent, and let each circuit contain a condenser or Leyden jar in series with the circuit, and let one of these circuits contain a spark gap, the other being closed (fig. 3). If to the spark balls the secondary terminals of an ordinary induction coil are connected, and these spark balls are adjusted near one another, then when the ordinary coil is set in operation, sparks pass between the balls and oscillatory discharges take place in the circuit containing the spark gap. These oscillations induce other oscillations in the second circuit. The two circuits have a certain mutual inductance M, and each circuit has self inductance L1and L2. If then the capacities in the two circuits are denoted by C1and C2the following simultaneous equations express the relation of the currents, i1and i2, and potentials, v1, and v2, in the primary and secondary circuits respectively at any instant:—
R1and R2being the resistances of the two circuits. If for the moment we neglect the resistances of the two circuits, and consider that the oscillations in each circuit follow a simple harmonic law i = I sin pt we can transform the above equations into a biquadratic
The capacity and inductance in each circuit can be so adjusted that their products are the same number, that is C1L1= C2L2= CL. The two circuits are then said to be in resonance or to be tuned together. In this particular and unique case the above biquadratic reduces to
where k is written for M √ (L1L2) and is called thecoefficient of coupling. In this case of resonant circuits it can also be shown that the maximum potential differences at the primary and secondary condenser terminals are determined by the rule V1/V2= 2√C2/√C1. Hence the transformation ratio is not determined by the relative number of turns on the primary and secondary circuits, as in the case of an ordinary alternating current transformer (seeTransformers), but by the ratio of the capacity in the two oscillation circuits. For full proofs of the above the reader is referred to the original papers.
Each of the two circuits constituting the oscillation transformer taken separately has a natural time period of oscillation; that is to say, if the electric charge in it is disturbed, it oscillates to and fro in a certain constant period like a pendulum and therefore with a certain frequency. If the circuits have the same frequency when separated they are said to be isochronous. If n stands for the natural frequency of each circuit, where n = p/2π the above equations show that when the two circuits are coupled together, oscillations set up in one circuit create oscillations of two frequencies in the secondary circuit. A mechanical analogue to the above electrical effect can be obtained as follows: Let a string be strung loosely between two fixed points, and from it let two other strings of equal length hang down at a certain distance apart, each of them having a weight at the bottom and forming a simple pendulum. If one pendulum is set in oscillation it will gradually impart this motion to the second, but in so doing it will bring itself to rest; in like manner the second pendulum being set in oscillation gives back its motion to the first. The graphic representation, therefore, of the motion of each pendulum would be a line as in fig. 4. Such a curve represents the effect in music known as beats, and can easily be shown to be due to the combined effect of two simple harmonic motions or simple periodic curves of different frequency superimposed. Accordingly, the effect of inductively coupling together two electrical circuits, each having capacity and inductance, is that if oscillations are started in one circuit, oscillations of two frequencies are found in the secondary circuit, the frequencies differing from one another and differing from the natural frequency of each circuit taken alone. This matter is of importance in connexion with wireless telegraphy (seeTelegraph), as in apparatus for conducting it, oscillation transformers as above described, having two circuits in resonance with one another, are employed.
References.—J. A. Fleming,The Alternate Current Transformer(2 vols., London, 1900), containing a full history of the induction coil; id.,Electric Wave Telegraphy(London, 1906), dealing in chap. i., with the construction of the induction coil and various forms of interrupter as well as with the theory of oscillation transformers; A. T. Hare,The Construction of Large Induction Coils(London, 1900); J. Trowbridge, “On the Induction Coil,”Phil. Mag.(1902), 3, p. 393; Lord Rayleigh, “On the Induction Coil,”Phil. Mag.(1901), 2, p. 581; J. E. Ives, “Contributions to the Study of the Induction Coil,”Physical Review(1902), vols. 14 and 15.
(J. A. F.)
1For a full history of the early development of the induction coil see J. A. Fleming,The Alternate Current Transformer, vol. ii., chap. i.2See A. Oberbeck,Wied. Ann.(1895), 55, p. 623; V. F. R. Bjerknes, d. (1895), 55, p. 121, and (1891), 44, p. 74; and P. K. L. Drude,Ann. Phys.(1904), 13, p. 512.
1For a full history of the early development of the induction coil see J. A. Fleming,The Alternate Current Transformer, vol. ii., chap. i.
2See A. Oberbeck,Wied. Ann.(1895), 55, p. 623; V. F. R. Bjerknes, d. (1895), 55, p. 121, and (1891), 44, p. 74; and P. K. L. Drude,Ann. Phys.(1904), 13, p. 512.
INDULGENCE(Lat.indulgentia,indulgere, to grant, concede), in theology, a term defined by the official catechism of the Roman Catholic Church in England as “the remission of the temporal punishment which often remains due to sin after its guilt has been forgiven.” This remission may be either total (plenary) or partial, according to the terms of the Indulgence. Such remission was popularly called apardonin the middle ages—a term which still survives,e.g.in Brittany.
The theory of Indulgences is based by theologians on the following texts: 2 Samuel (Vulgate, 2 Kings) xii. 14; Matt. xvi. 19 and xviii. 17, 18; 1 Cor. v. 4, 5; 2 Cor. ii. 6-11; but the practice itself is confessedly of later growth. As Bishop Fisher says in his Confutation of Luther, “in the early church, faith in Purgatory and in Indulgences was less necessary than now.... But in our days a great part of the people would rather cast off Christianity than submit to the rigour of the [ancient] canons: wherefore it is a most wholesome dispensation of the Holy Ghost that, after so great a lapse of time, the belief in purgatory and the practice of Indulgences have become generally received among the orthodox” (Confutatio, cap. xviii.; cf. Cardinal Caietan,Tract. XV. de Indulg.cap. i.). The nearest equivalent in the ancient Church was the local and temporary African practice of restoring lapsed Christians to communion at the intercession of confessors and prospective martyrs in prison. But such reconciliations differed from later Indulgences in at least one essential particular, since they brought no remission of ecclesiastical penance save in very exceptional cases. However, as the primitive practice of public penance for sins died out in the Church, there grew up a system of equivalent, or nominally equivalent, private penances. Just as many of the punishments enjoined by the Roman criminal code were gradually commuted by medieval legislators for pecuniary fines, so the years or months of fasting enjoined by the earlier ecclesiastical codes were commuted for proportionate fines, the recitation of a certain number of psalms, and the like. “Historically speaking, it is indisputable that the practice of Indulgences in the medievalchurch arose out of the authoritative remission, in exceptional cases, of a certain proportion of this canonical penalty.” At the same time, according to Catholic teaching, such Indulgence was not a mere permission to omit or postpone payment, but was in fact adischargefrom the debt of temporal punishment which the sinner owed. The authority to grant such discharge was conceived to be included in the power of binding and loosing committed by Christ to His Church; and when in the course of time the vaguer theological conceptions of the first ages of Christianity assumed scientific form and shape at the hands of the Schoolmen, the doctrine came to prevail that this discharge of the sinner’s debt was made through an application to the offender of what was called the “Treasure of the Church” (Thurston, p. 315). “What, then, is meant by the ‘Treasure of the Church’?... It consists primarily and completely of the merit and satisfaction of Christ our Saviour. It includes also the superfluous merit and satisfaction of the Blessed Virgin and the Saints. What do we mean by the word ‘superfluous’? In one way, as I need not say, a saint has no superfluous merit. Whatever he has, he wants it all for himself, because, the more he merits on earth (by Christ’s grace) the greater is his glory in heaven. But, speaking of mere satisfaction for punishment due, there cannot be a doubt that some of the Saints have done more than was needed in justice to expiate the punishment due to their own sins.... It is this ‘superfluous’ expiation that accumulates in the Treasure of the Church” (Bp. of Newport, p. 166). It must be noted that this theory of the “Treasure” was not formulated until some time after Indulgences in the modern sense had become established in practice. The doctrine first appeared with Alexander of Hales (c.1230) and was at once adopted by the leading schoolmen. Clement VI. formally confirmed it in 1350, and Pius VI. still more definitely in 1794.
The first definite instance of aplenaryIndulgence is that of Urban II. for the First Crusade (1095). A little earlier had begun the practice ofpartialIndulgences, which are always expressed in terms of days or years. However definite may have been the ideas originally conveyed by these notes of time, their first meaning has long since been lost. Eusebius Amort, in 1735, admits the gravest differences of opinion; and the Bishop of Newport writes (p. 163) “to receive an Indulgence of a year, for example, is to have remitted to one so much temporal punishment as was represented by a year’s canonical penance. If you ask me to define the amount more accurately, I say that it cannot be done. No one knows how severe or how long a Purgatory was, or is, implied in a hundred days of canonical penance.” The rapid extension of these time-Indulgences is one of the most remarkable facts in the history of the subject. Innocent II., dedicating the great church of Cluny in 1132, granted as a great favour a forty days’ Indulgence for the anniversary. A hundred years later, all churches of any importance had similar indulgences; yet Englishmen were glad even then to earn a pardon of forty days by the laborious journey to the nearest cathedral, and by making an offering there on one of a few privileged feast-days. A century later again, Wycliffe complains of Indulgences of two thousand years for a single prayer (ed. Arnold, i. 137). In 1456, the recitation of a few prayers before a church crucifix earned a Pardon of 20,000 years for every such repetition (Glassberger inAnalecta Franciscana, ii. 368): “and at last Indulgences were so freely given that there is now scarcely a devotion or good work of any kind for which they cannot be obtained” (Arnold & Addis,Catholic Dictionary, s.v.). To quote again from Father Thurston (p. 318): “In imitation of the prodigality of her Divine Master, the Church has deliberately faced the risk of depreciation to which her treasure was exposed.... The growing effeminacy and corruption of mankind has found her censures unendurable ... and the Church, going out into the highways and the hedges, has tried to entice men with the offer of generous Indulgence.” But it must be noted that, according to the orthodox doctrine, not only can an Indulgence not remit future sins, but even for the past it cannot take full effect unless the subject be truly contrite and have confessed (or intend shortly to confess) his sins.
This salutary doctrine, however, has undoubtedly been obscured to some extent by the phrasea poena et a culpa, which, from the 13th century to the Reformation, was applied to Plenary Indulgences. The prima-facie meaning of the phrase is that the Indulgence itself frees the sinner not only from the temporal penalty (poena) but also from the guilt (culpa) of all his sins: and the fact that a phrase so misleading remained so long current shows the truth of Father Thurston’s remark: “The laity cared little about the analysis of it, but they knew that thea culpa et poenawas the name for the biggest thing in the nature of an Indulgence which it was possible to get” (Dublin Review, Jan. 1900). The phrase, however, was far from being confined to the unlearned. Abbot Gilles li Muisis, for instance, records how, at the Jubilee of 1300, all the Papal Penitentiaries were in doubt about it, and appealed to the Pope. Boniface VIII. did indeed take the occasion of repeating (in the words of his Bull) that confession and contrition were necessary preliminaries; but he neither repudiated the misleading words nor vouchsafed any clear explanation of them. (Chron. Aegidii li Muisised. de Smet, p. 189.) His predecessor, Celestine V., had actually used them in a Bull.
The phrase exercised the minds of learned canonists all through the middle ages, but still held its ground. The most accepted modern theory is that it is merely a catchword surviving from a longer phrase which proclaimed how, during such Indulgences, ordinary confessors might absolve from sins usually “reserved” to the Bishop or the Pope. Nobody, however, has ventured exactly to reconstitute this hypothetical phrase; nor is the theory easy to reconcile with (i.) the uncertainty of canonists at the time when the locution was quite recent, (ii.) the fact that Clement V. and Cardinal Cusanus speak of absolutiona poena et a culpaas a separate thing from (a) plenary absolution and (b) absolution from “reserved” sins (Clem. lib. v. tit. ix. c. 2, and Johann Busch (d.c.1480)Chron. Windeshemense, cap. xxxvi.). But, however it originated, the phrase undoubtedly contributed to foster popular misconceptions as to the intrinsic value of Indulgences, apart from repentance and confession; though Dr Lea seems to press this point unduly (p. 54 ff.), and should be read in conjunction with Thurston (p. 324 ff.).
These misconceptions were certainly widespread from the 13th to the 16th century, and were often fostered by the “pardoners,” or professional collectors of contributions for Indulgences. This can best be shown by a few quotations from eminent and orthodox churchmen during those centuries. Berthold of Regensburg (c.1270) says, “Fie, penny-preacher! ... thou dost promise so much remission of sins for a mere halfpenny or penny, that thousands now trust thereto, and fondly dream to have atoned for all their sins with the halfpenny or penny, and thus go to hell” (ed. Pfeiffer, i. 393).1A century later, the author ofPiers Plowmanspeaks of pardoners who “give pardon for pence poundmeal about” (i.e.wholesale; B. ii. 222); and his contemporary, Pope Boniface IX., complained of their absolving even impenitent sinners for ridiculously small sums (pro qualibet parva pecuniarum summula, Raynaldus,Ann. Ecc.1390). In 1450 Thomas Gascoigne, the great Oxford Chancellor, wrote: “Sinners say nowadays ‘I care not how many or how great sins I commit before God, for I shall easily and quickly get plenary remission of any guilt and penalty whatsoever (cujusdam culpae et poenae) by absolution and indulgence granted to me from the Pope, whose writing and grant I have bought for 4d. or 6d. or for a game of tennis’”—or sometimes, he adds, by a still more disgraceful bargain (pro actu meretricio, Lib. Ver. p. 123, cf. 126). In 1523 the princes of Germany protested to the Pope in language almost equally strong (Browne,Fasciculus, i. 354). In 1562 the Council of Trent abolished the office of “pardoner.”
The greatest of all Plenary Indulgences is of course the RomanJubilee. This was instituted in 1300 by Boniface VIII., who pleaded a popular tradition for its celebration every hundredth year, though no written evidence could be found. Clement VI. shortened the period to 50 years (1350): it was then further reduced to 33, and again in 1475 to 25 years.
See also the article onLuther. The latest and fullest authority on this subject is Dr H. C. Lea,Hist, of Auricular Confession and Indulgences in the Latin Church(Philadelphia, 1896); his standpointisfrankly non-Catholic, but he gives ample materials for judgment. The greatest orthodox authority is Eusebius Amort,De Origine, &c., indulgentiarum(1735). More popular and more easily accessible are Father Thurston’sThe Holy Year of Jubilee(1900), and an article by the Bishop of Newport in theNineteenth Centuryfor January 1901, with a reply by Mr Herbert Paul in the next number.
See also the article onLuther. The latest and fullest authority on this subject is Dr H. C. Lea,Hist, of Auricular Confession and Indulgences in the Latin Church(Philadelphia, 1896); his standpointisfrankly non-Catholic, but he gives ample materials for judgment. The greatest orthodox authority is Eusebius Amort,De Origine, &c., indulgentiarum(1735). More popular and more easily accessible are Father Thurston’sThe Holy Year of Jubilee(1900), and an article by the Bishop of Newport in theNineteenth Centuryfor January 1901, with a reply by Mr Herbert Paul in the next number.
(G. G. Co.)
1Equally strong assertions were made by the provincial council of Mainz in 1261; and Lea (p. 287) quotes the complaints of 36 similar church councils before 1538.
1Equally strong assertions were made by the provincial council of Mainz in 1261; and Lea (p. 287) quotes the complaints of 36 similar church councils before 1538.
INDULINES,a series of dyestuffs of blue, bluish-red or black shades, formed by the interaction of para-amino azo compounds with primary monamines in the presence of a small quantity of a mineral acid. They were first discovered in 1863 (English patent 3307) by J. Dale and H. Caro, and since then have been examined by many chemists (see O. N. Witt,Ber., 1884, 17, p. 74; O. Fischer and E. Hepp,Ann., 1890, 256, pp. 233 et seq.; F. Kehrmann,Ber., 1891, 24, pp. 584, 2167 et seq.). They are derivatives of the eurhodines (aminophenazines, aminonaphthophenazines), and by means of their diazo derivatives can be de-amidated, yielding in this way azonium salts; consequently they may be considered as amidated azonium salts. The first reaction giving a clue to their constitution was the isolation of the intermediateazopheninby O. Witt (Jour. Chem. Soc., 1883, 43, p. 115), which was proved by Fischer and Hepp to be dianilidoquinone dianil, a similar intermediate compound being found shortly afterwards in the naphthalene series.Azophenin, C30H24N4, is prepared by warming quinone dianil with aniline; by melting together quinone, aniline and aniline hydrochloride; or by the action of aniline on para-nitrosophenol or para-nitrosodiphenylamine. The indulines are prepared as mentioned above from aminoazo compounds:
or by condensing oxy- and amido-quinones with phenylated ortho-diamines (F. Kehrmann,Ber., 1895, 28, p. 1714):
The indulines may be subdivided into the following groups:— (1) benzindulines, derivatives of phenazine; (2) isorosindulines; and (3) rosindulines, both derived from naphthophenazine; and (4) naphthindulines, derived from naphthazine.The rosindulines and naphthindulines have a strongly basic character, and their salts possess a marked red colour and fluorescence.Benzinduline(aposafranine), C18H13N3, is a strong base, but cannot be diazotized, unless it be dissolved in concentrated mineral acids. When warmed with aniline it yields anilido-aposafranine, which may also be obtained by the direct oxidation of ortho-aminodiphenylamine.Isorosindulineis obtained from quinone dichlorimide and phenyl-β-naphthylamine;rosindulinefrom benzene-azo-α-naphthylamine and aniline andnaphthindulinefrom benzene-azo-α-naphthylamine and naphthylamine.
The indulines may be subdivided into the following groups:— (1) benzindulines, derivatives of phenazine; (2) isorosindulines; and (3) rosindulines, both derived from naphthophenazine; and (4) naphthindulines, derived from naphthazine.
The rosindulines and naphthindulines have a strongly basic character, and their salts possess a marked red colour and fluorescence.Benzinduline(aposafranine), C18H13N3, is a strong base, but cannot be diazotized, unless it be dissolved in concentrated mineral acids. When warmed with aniline it yields anilido-aposafranine, which may also be obtained by the direct oxidation of ortho-aminodiphenylamine.Isorosindulineis obtained from quinone dichlorimide and phenyl-β-naphthylamine;rosindulinefrom benzene-azo-α-naphthylamine and aniline andnaphthindulinefrom benzene-azo-α-naphthylamine and naphthylamine.
INDULT(Lat.indultum, fromindulgere, grant, concede, allow), a, papal licence which authorizes the doing of something not sanctioned by the common law of the church; thus by an indult the pope authorizes a bishop to grant certain relaxations during the Lenten fast according to the necessities of the situation, climate, &c., of his diocese.
INDUNA,a Zulu-Bantu word for an officer or head of a regiment among the Kaffir (Zulu-Xosa) tribes of South Africa. It is formed from the inflexional prefixinandduna, a lord or master. Indunas originally obtained and retained their rank and authority by personal bravery and skill in war, and often proved a menace to their nominal lord. Where, under British influence, the purely military system of government among the Kaffir tribes has broken down or been modified, indunas are now administrators rather than warriors. They sit in a consultative gathering known as an indaba, and discuss the civil and military affairs of their tribe.
INDUS,one of the three greatest rivers of northern India.
A considerable accession of exact geographical knowledge has been gained of the upper reaches of the river Indus and its tributaries during those military and political movements which have been so constant on the northernIn the Himalaya.frontiers of India of recent years. The sources of the Indus are to be traced to the glaciers of the great Kailas group of peaks in 32° 20′ N. and 81° E., which overlook the Mansarowar lake and the sources of the Brahmaputra, the Sutlej and the Gogra to the south-east. Three great affluents, flowing north-west, unite in about 80° E. to form the main stream, all of them, so far as we know at present, derived from the Kailas glaciers. Of these the northern tributary points the road from Ladakh to the Jhalung goldfields, and the southern, or Gar, forms a link in the great Janglam—the Tibetan trade route—which connects Ladakh with Lhasa and Lhasa with China. Gartok (about 50 m. from the source of this southern head of the Indus) is an important point on this trade route, and is now made accessible to Indian traders by treaty with Tibet and China. At Leh, the Ladakh capital, the river has already pursued an almost even north-westerly course for 300 m., except for a remarkable divergence to the south-west which carries it across, or through, the Ladakh range to follow the same course on the southern side that had been maintained on the north. This very remarkable instance of transverse drainage across a main mountain axis occurs in 79° E., about 100 m. above Leh. For another 230 m., in a north-westerly direction, the Indus pursues a comparatively gentle and placid course over its sandy bed between the giant chains of Ladakh to the north and Zaskar (the main “snowy range” of the Himalaya) to the south, amidst an array of mountain scenery which, for the majesty of sheer altitude, is unmatched by any in the world. Then the river takes up the waters of the Shyok from the north (a tributary nearly as great as itself), having already captured the Zasvar from the south, together with innumerable minor glacier-fed streams. The Shyok is an important feature inThe Shyok affluent.Trans-Himalayan hydrography. Rising near the southern foot of the well-known Karakoram pass on the high road between Ladakh and Kashgar, it first drains the southern slopes of the Karakoram range, and then breaks across the axis of the Muztagh chain (of which the Karakoram is now recognized as a subsidiary extension northwards) ere bending north-westwards to run a parallel course to the Indus for 150 m. before its junction with that river. The combined streams still hold on their north-westerly trend for another 100 m., deep hidden under the shadow of a vast array of snow-crowned summits, until they arrive within sight of the Rakapushi peak which pierces the north-western sky midway between Gilgit and Hunza. Here the great change of direction to the south-west occurs, which is thereafter maintained till the Indus reaches the ocean. At this point it receives the Gilgit river from the north-west, having droppedThe Gilgit affluent.from 15,000 to 4000 ft. (at the junction of the rivers) after about 500 m. of mountain descent through the independent provinces of northern Kashmir. (SeeGilgit.) A few miles below the junction it passes Bunji, and from that point to a point beyond Chilas (50 m. below Bunji) it runs within the sphere of British interests. Then once again it resumes its “independent” course through the wild mountains of Kohistan and Hazara, receiving tribute from both sides (the Buner contribution being the most noteworthy) till it emerges into the plains of the Punjab below Darband, in 34° 10′ N. All this part of the river has been mapped in more or less detail of late years. The hidden strongholds of those Hindostani fanatics who had found a refuge on its banks sinceMutiny days have been swept clean, and many ancient mysteries have been solved in the course of its surveying.
From its entrance into the plains of India to its disappearance in the Indian Ocean, the Indus of to-day is the Indus of the ’fifties—modified only in some interesting particulars. It has been bridged at several important points. ThereIndus of the plains.are bridges even in its upper mountain courses. There is a wooden pier bridge at Leh of two spans, and there are native suspension bridges of cane or twig-made rope swaying uneasily across the stream at many points intervening between Leh and Bunji; but the first English-made iron suspension bridge is a little above Bunji, linking up the highroad between Kashmir and Gilgit. Next occurs the iron girder railway bridge at Attock, connecting Rawalpindi with Peshawar, at which point the river narrows almost to a gorge, only 900 ft. above sea-level. Twenty miles below Attock the river has carved out a central trough which is believed to be 180 ft. deep. Forty miles below Attock another great bridge has been constructed at Kushalgarh, which carries the railway to Kohat and the Kurram valley. At Mari, beyond the series of gorges which continue from Kushalgarh to the borders of the Kohat district, on the Sind-Sagar line, a boat-bridge leads to Kalabagh (the Salt city) and northwards to Kohat. Another boat-bridge opposite Dera Ismail Khan connects that place with the railway; but there is nothing new in these southern sections of the Indus valley railway system except the extraordinary development of cultivation in their immediate neighbourhood. The Lansdowne bridge at Sukkur, whose huge cantilevers stand up as a monument of British enterprise visible over the flat plains for many miles around, is one of the greatest triumphs of Indian bridge-making. Kotri has recently been connected with Hyderabad in Sind, and the Indus is now one of the best-bridged rivers in India. The intermittent navigation which was maintained by the survivals of the Indus flotilla as far north as Dera Ismail Khan long after the establishment of the railway system has ceased to exist with the dissolution of the fleet, and the high-sterned flat Indus boats once again have the channels and sandbanks of the river all to themselves.
Within the limits of Sind the vagaries of the Indus channels have necessitated a fresh survey of the entire riverain. The results, however, indicate not so much a marked departure in the general course of the river as a greatLower Indus and delta.variation in the channel beds within what may be termed its outside banks. Collaterally much new information has been obtained about the ancient beds of the river, the sites of ancient cities and the extraordinary developments of the Indus delta. The changing channels of the main stream since those prehistoric days when a branch of it found its way to the Runn of Cutch, through successive stages of its gradual shift westwards—a process of displacement which marked the disappearance of many populous places which were more or less dependent on the river for their water supply—to the last and greatest change of all, when the stream burst its way through the limestone ridges of Sukkur and assumed a course which has been fairly constant for 150 years, have all been traced out with systematic care by modern surveyors till the medieval history of the great river has been fully gathered from the characters written on the delta surface. That such changes of river bed and channel should have occurred within a comparatively limited period of time is the less astonishing if we remember that the Indus, like many of the greatest rivers of the world, carries down sufficient detritus to raise its own bed above the general level of the surrounding plains in an appreciable and measurable degree. At the present time the bed of the Indus is stated to be 70 ft. above the plains of the Sind frontier, some 50 m. to the west of it.
The total length of the Indus, measured directly, is about 1500 m. With its many curves and windings it stretches to about 2000 m., the area of its basin being computed at 372,000 sq. m. Even at its lowest in winter it is 500 ft. wide at Iskardo (nearStatistics.the Gilgit junction) and 9 or 10 ft. deep. The temperature of the surface water during the cold season in the plains is found to be 5° below that of the air (64° and 69° F.). At the beginning of the hot season, when the river is bringing down snow water, the difference is 14° (87° and 101° June). At greater depths the difference is still greater. At Attock, where the river narrows between rocky banks, a height of 50 ft. in the flood season above lowest level is common, with a velocity of 13 m. per hour. The record rise (since British occupation of the Punjab) is 80 ft. At its junction with the Panjnad (the combined rivers of the Punjab east of the Indus) the Panjnad is twice the width of the Indus, but its mean depth is less, and its velocity little more than one-third. This discharge of the Panjnad at low season is 69,000 cubic ft. per second, that of the Indus 92,000. Below the junction the united discharge in flood season is 380,000 cubic ft., rising to 460,000 (the record in August). The Indus after receiving the other rivers carries down into Sind, in the high flood season, turbid water containing silt to the amount of1⁄229part by weight, or1⁄410by volume—equal to 6480 millions of cubic ft. in the three months of flood. This is rather less than the Ganges carries. The silt is very fine sand and clay. Unusual floods, owing to landslips or other exceptional causes, are not infrequent. The most disastrous flood of this nature occurred in 1858. It was then that the river rose 80 ft. at Attock. The most striking result of the rise was the reversal of the current of the Kabul river, which flowed backwards at the rate of 10 m. per hour, flooding Nowshera and causing immense damage to property. The prosperity of the province of Sind depends almost entirely on the waters of the Indus, as its various systems of canals command over nine million acres out of a cultivable area of twelve and a half million acres.See Maclagan,Proceedings R.G.S., vol. iii.; Haig,The Indus Delta Country(London, 1894); Godwin-Austen,Proceedings R.G.S.vol. vi.
The total length of the Indus, measured directly, is about 1500 m. With its many curves and windings it stretches to about 2000 m., the area of its basin being computed at 372,000 sq. m. Even at its lowest in winter it is 500 ft. wide at Iskardo (nearStatistics.the Gilgit junction) and 9 or 10 ft. deep. The temperature of the surface water during the cold season in the plains is found to be 5° below that of the air (64° and 69° F.). At the beginning of the hot season, when the river is bringing down snow water, the difference is 14° (87° and 101° June). At greater depths the difference is still greater. At Attock, where the river narrows between rocky banks, a height of 50 ft. in the flood season above lowest level is common, with a velocity of 13 m. per hour. The record rise (since British occupation of the Punjab) is 80 ft. At its junction with the Panjnad (the combined rivers of the Punjab east of the Indus) the Panjnad is twice the width of the Indus, but its mean depth is less, and its velocity little more than one-third. This discharge of the Panjnad at low season is 69,000 cubic ft. per second, that of the Indus 92,000. Below the junction the united discharge in flood season is 380,000 cubic ft., rising to 460,000 (the record in August). The Indus after receiving the other rivers carries down into Sind, in the high flood season, turbid water containing silt to the amount of1⁄229part by weight, or1⁄410by volume—equal to 6480 millions of cubic ft. in the three months of flood. This is rather less than the Ganges carries. The silt is very fine sand and clay. Unusual floods, owing to landslips or other exceptional causes, are not infrequent. The most disastrous flood of this nature occurred in 1858. It was then that the river rose 80 ft. at Attock. The most striking result of the rise was the reversal of the current of the Kabul river, which flowed backwards at the rate of 10 m. per hour, flooding Nowshera and causing immense damage to property. The prosperity of the province of Sind depends almost entirely on the waters of the Indus, as its various systems of canals command over nine million acres out of a cultivable area of twelve and a half million acres.
See Maclagan,Proceedings R.G.S., vol. iii.; Haig,The Indus Delta Country(London, 1894); Godwin-Austen,Proceedings R.G.S.vol. vi.
(T. H. H.*)
INDUSTRIA(mod. Monteù da Po), an ancient town of Liguria, 20 m. N.E. of Augusta Taurinorum. Its original name was Bodincomagus, from the Ligurian name of the Padus (mod. Po), Bodincus,i.e.bottomless (Plin.Hist. Nat.iii. 122), and this still appears on inscriptions of the early imperial period. It stood on the right bank of the river, which has now changed its course over 1 m. to the north. It was a flourishing town, with municipal rights, as excavations (which have brought to light the forum, theatre, baths, &c.) have shown, but appears to have been deserted in the 4th centuryA.D.
See A. Fabietti inAtti della Società di Archeologia di Torino, iii, 17 seq.; Th. Mommsen inCorp. Inscrip. Lat.v. (Berlin, 1877), p. 845; E. Ferrero inNotizie degli Scavi(1903), p. 43.
See A. Fabietti inAtti della Società di Archeologia di Torino, iii, 17 seq.; Th. Mommsen inCorp. Inscrip. Lat.v. (Berlin, 1877), p. 845; E. Ferrero inNotizie degli Scavi(1903), p. 43.
INDUSTRIAL SCHOOL,in England a school, generally established by voluntary contributions, for the industrial training of children, in which children are lodged, clothed and fed, as well as taught. Industrial schools are chiefly for vagrant and neglected children and children not convicted of theft. Such schools are for children up to the age of fourteen, and the limit of detention is sixteen. They are regulated by the Children Act 1908, which repealed the Industrial Schools Act 1866, as amended by Acts of 1872, 1891 and 1901, and parallel legislation in the various Elementary Education Acts, besides some few local acts. The home secretary exercises powers of supervision, &c. SeeJuvenile Offenders.
INDUSTRY(Lat.industria, fromindu-, a form of the prepositionin, and eitherstare, to stand, orstruere, to pile up), the quality of steady application to work, diligence; hence employment in some particular form of productive work, especially of manufacture; or a particular class of productive work itself, a trade or manufacture. SeeLabour Legislation, &c.
INE,king of the West Saxons, succeeded Ceadwalla in 688, his title to the crown being derived from Ceawlin. In the earlier part of his reign he was at war with Kent, but peace was made in 694, when the men of Kent gave compensation for the death of Mul, brother of Ceadwalla, whom they had burned in 687. In 710 Ine was fighting in alliance with his kinsman Nun, probably king of Sussex, against Gerent of West Wales and, according to Florence of Worcester, he was victorious. In 715 he fought a battle with Ceolred, king of Mercia, at Woodborough in Wiltshire, but the result is not recorded. Shortly after this time a quarrel seems to have arisen in the royal family. In 721 Ine slew Cynewulf, and in 722 his queen Aethelburg destroyed Taunton, which her husband had built earlier in his reign. In 722 the South Saxons, previously subject to Ine, rose against him under the exile Aldbryht, who may have been a member of the West Saxon royal house. In 725 Ine fought with the South Saxons and slew Aldbryht. In 726 he resignedthe crown and went to Rome, being succeeded by Aethelheard in Wessex. Ine is said to have built the minster at Glastonbury. The date of his death is not recorded. He issued a written code of laws for Wessex, which is still preserved.
See Bede,Hist. Eccl.(Plummer), iv. 15, v. 7;Saxon Chronicle(Earle and Plummer), s.a. 688e, 694, 710, 715, 721, 722, 725, 728; Thorpe,Ancient Laws, i. 2-25; Sehmid,Gesetze der Angelsachsen(Leipzig, 1858); Liebermann,Gesetzeder Angelsachsen(Halle, 1898-99).
See Bede,Hist. Eccl.(Plummer), iv. 15, v. 7;Saxon Chronicle(Earle and Plummer), s.a. 688e, 694, 710, 715, 721, 722, 725, 728; Thorpe,Ancient Laws, i. 2-25; Sehmid,Gesetze der Angelsachsen(Leipzig, 1858); Liebermann,Gesetzeder Angelsachsen(Halle, 1898-99).
INEBOLI,a town on the north coast of Asia Minor, 70 m. W. of Sinūb (Sinope). It is the first place of importance touched at by mercantile vessels plying eastwards from Constantinople, being the port for the districts of Changra and Kastamuni, and connected with the latter town by a carriage road (seeKastamuni). The roadstead is exposed, having no protection for shipping except a jetty 300 ft. long, so that in rough weather landing is impracticable. The exports (chiefly wool and mohair) are about £248,000 annually and the imports £200,000. The population is about 9000 (Moslems 7000, Christians 2000). Ineboli represents the ancientAbonou-teichos, famous as the birthplace of the false prophet Alexander, who established there (2nd centuryA.D.) an oracle of the snake-God Glycon-Asclepius. This impostor, immortalized by Lucian, obtained leave from the emperor Marcus Aurelius to change the name of the town toIonopolis, whence the modern name is derived (seeAlexander the Paphlagonian).
INEBRIETY, LAW OF.The legal relations to which inebriety (Lat.in, intensive, andebrietas, drunkenness) gives rise are partly civil and partly criminal.
I.Civil Capacity.—The law of England as to the civil capacity of the drunkard is practically identified with, and has passed through substantially the same stages of development as the law in regard to the civil capacity of a person suffering from mental disease (seeInsanity). Unless (see III.inf.) a modification is effected in his condition by the fact that he has been brought under some form of legal control, a man may, in spite of intoxication, enter into a valid marriage or make a valid will, or bind himself by a contract, if he is sober enough to know what he is doing, and no improper advantage of his condition is taken (cf.Matthewsv.Baxter, 1873, L.R. 8 Ex. 132;Imperial Loan Co.v.Stone, 1892, 1 Q.B. 599). The law is the same in Scotland and in Ireland; and the Sale of Goods Act 1893 (which applies to the whole United Kingdom) provides that where necessaries are sold and delivered to a person who by reason of drunkenness is incompetent to contract, he must pay a reasonable price for them; “necessaries” for the purposes of this provision mean goods suitable to the condition in life of such person and to his actual requirements at the time of the sale and delivery.
Under the Roman law, and under the Roman Dutch law as applied in South Africa, drunkenness, like insanity, appears to vitiate absolutely a contract made by a person under its influence (Molyneuxv.Natal Land and Colonization Co., 1905, A.C. 555).
In the United States, as in England, intoxication does not vitiate contractual capacity unless it is of such a degree as to prevent the person labouring under it from understanding the nature of the transaction into which he is entering (Bouvier,Law Dict., s.v. “Drunkenness”; and cf.Waldronv.Angleman, 1004, 58 Atl. 568;Fowlerv.Meadow Brook Water Co., 1904, 57 Atl. 959; 208 Penn., 473). The same rule is by implication adopted in the Indian Contract Act (Act ix. of 1872), which provides (s. 12) that “a person is ... of sound mind for the purpose of making a contract if, at the time when he makes it, he is capable of understanding it and of forming a rational judgment as to its effect upon his interests.” In some legal systems, however, habitual drunkenness is a ground for divorce or judicial separation (Sweden, Law of the 27th of April 1810; France, Code Civil, Art. 231,Hirtv.Hirt, Dalloz, 1898, pt. ii., p. 4, and n. 4).
II.Criminal Responsibility.—In English law, drunkenness, unlike insanity, was at one time regarded as in no way an excuse for crime. According to Coke (Co. Litt., 247) a drunkard, although he suffers from acquired insanity,dementia affectata, isvoluntarius daemon, and therefore has no privilege in consequence of his state; “but what hurt or ill soever he doth, his drunkenness doth aggravate it.” Sir Matthew Hale (P.C. 32) took a more moderate view, viz. that a person under the influence of this voluntarily contracted madness “shall have the same judgment as if he were in his right senses”; and admitted the existence of two “allays” or qualifying circumstances: (1)temporaryfrenzy induced by the unskilfulness of physicians or by drugging; and (2)habitualor fixed frenzy. Those early authorities have, however, undergone considerable development and modification.
Although the general principle that drunkenness is not an excuse for crime is still steadily maintained (see Russell,Crimes, 6th ed., i. 144; Archbold,Cr. Pl., 23rd ed., p. 29), it is settled law that where a particular intent is one of the constituent elements of an offence, the fact that a prisoner was intoxicated at the time of its commission is relevant evidence to show that he had not the capacity to form that intent. Drunkenness is also a circumstance of which a jury may take account in considering whether an act was premeditated, or whether a prisoner acted in self-defence or under provocation, when the question is whether the danger apprehended or the provocation was sufficient to justify his conduct or to alter its legal character. Moreover,delirium tremens, if it produce such a degree of madness as to render a person incapable of distinguishing right from wrong, relieves him from criminal responsibility for any act committed by him while under its influence; and in one case atnisi prius(R.v.Baines,The Times, 25th Jan. 1886) this doctrine was extended by Mr Justice Day to temporary derangement occasioned by drink. The law of Scotland accepts, if it does not go somewhat beyond, the later developments of that of England in regard to criminal responsibility in drunkenness. Indian law on the point is similar to the English (Indian Penal Code, Act. xlv. of 1860, ss. 85, 86; Mayne,Crim. Law of India, ed. 1896, p. 391). In the United States the same view is the prevalent legal doctrine (see Bishop,Crim. Law, 8th ed., i, ss. 397-416). The Criminal Code of Queensland (No. 9 of 1899, Art. 28) provides that a person who becomes intoxicated intentionally is responsible for any crime that he commits while so intoxicated, whether his voluntary intoxication was induced so as to afford an excuse for the commission of an offence or not. As in England, however, when an intention to cause a specific result is an element of an offence, intoxication, whether complete or partial, and whether intentional or unintentional, may be regarded for the purpose of ascertaining whether such intention existed or not. There is a similar provision in the Penal Code of Ceylon (No. 2 of 1883, Art. 79). The Criminal Codes of Canada (1892, c. 29, ss. 7 et seq.) and New Zealand (No. 56 of 1893, ss. 21 et seq.) are silent on the subject of intoxication as an excuse for crime. The Criminal Code of Grenada (No. 2 of 1897, Art. 51) provides that “a person shall not, on the ground of intoxication, be deemed to have done any act involuntarily, or be exempt from any liability to punishment for any act: and a person who does an act while in a state of intoxication shall be deemed to have intended the natural and probable consequences of his act.” There is a similar provision in the Criminal Code of the Gold Coast Colony (No. 12 of 1892, s. 54). Under the French Penal Code (Art. 64), “il n’y a ni crime, ni délit, lorsque le prévenu était en état de démence au temps de l’action ou lorsqu’il aura été contraint par une force à laquelle il n’ a pu résister.” According to the balance of authority (Dalloz,Rép.tit., Peine, ss. 402 et seq.) intoxication is not assimilated to insanity, within the meaning of this article, but it may be and is taken account of by juries as an extenuating circumstance (Ortolan,Droit Pénali. s. 323: Chauveau et Hélie i. s. 360). A provision in the German Penal Code (Art. 51) that an act is not punishable if its author, at the time of committing it, was in a condition of unconsciousness, or morbid disturbance of the activity of his mind which prevented the free exercise of his will, has been held not to extend to intoxication (Clunet, 1883, p. 311). But in Germany as in France, intoxication may apparently be an extenuating circumstance.Under the Italian Penal Code (Arts. 46-49) intoxication—unless voluntarily induced so as to afford an excuse for crime—may exclude or modify responsibility.
So far only the question whether drunkenness is an excuse for offences committed under its influence has been dealt with. There remains the question how far drunkenness itself is a crime. Mere private intoxication is not, either in England or in the United States (Bishop,Crim. Law, 8th ed., i. s. 399) indictable as an offence at common law; but in all civilized countries public drunkenness is punishable when it amounts to a breach of the peace (seeLiquor Laws) or contravention of public order; and modern legislation in many countries provides for deprivation of personal liberty for long periods in case of a frequent repetition of the offence. Reference may be made in this connexion to the Inebriates Acts 1898, 1899 and 1900 (see iii.inf.), and also to similar legislation in the British colonies and in foreign legal systems (e.g.Cape of Good Hope, No. 32 of 1896; Ceylon, Licensing Ordinance 1891, ss. 23, 24, 29; New South Wales, Vagrants Punishment Act 1866; Massachusetts, Acts of 1891, c. 427, 1893, cc. 414, 44; France, Law of 23rd of Jan. 1873, Art. 6).
III.State Action in Regard to Inebriety.—This assumes a variety of forms. (a) Measures regulating the punishment of occasional or habitual drunkenness by fines or short terms of imprisonment. (b) Control inpenalestablishments for lengthened periods. (c) Laws prohibiting the sale of liquor to persons who are known inebriates:e.g.in England (Licensing Act 1902); Ontario (Rev. Stats. 1897, c. 245, ss. 124, 125); New South Wales (Liquor Act 1898, ss. 52, 53); Cape of Good Hope (No. 28 of 1883, s. 89); New York (Rev. Stats. 1889-1892, c. 20, Title iv.); California (Act to prevent sale of liquor to drunkards, 1889); Massachusetts (Pub. Stats., ed. 1902, c. 100, s. 9). (d) Laws regulating the appointment of some person or persons to act as guardian or guardians, or who may be endowed with legal powers over the person and estate of an inebriate. Thus in France (Code Civil, Arts. 489 et seq.), Germany (Civil Code, Art. 6 (39)) and Austria-Hungary (Bürgerliches Gesetz-Buch, ss. 21, 269, 270, 273), an inebriate may be judicially interdicted if he is squandering his property and thereby exposing his family to future destitution. Provision is also made for the interdiction of inebriates by the laws of Nova Scotia (Rev. Stats. 1900, c. 126, s. 2), Manitoba (Rev. Stat. 1902, c. 103, ss. 30 et seq.), British Columbia (Rev. Stat. 1897, c. 66), New South Wales (Inebriates Act 1900, s. 5), Tasmania (Inebriates Act 1885, No. 17, s. 23); Canton of Bâle (Trustee Law of the 23rd of Feb. 1880, s. 11), Orange River Colony (Code Laws, c. 108, s. 30), Maryland (Code General Laws, c. 474, s. 47). (e) Control for the purpose of reformation. Legislation of this character provides reformatory treatment: (1) for the inebriate who makes a voluntary application for admission; (2) by compulsory seclusion for the inebriate who refuses consent to treatment and yet manages to keep out of the reach of the law; (3) for the inebriate who is a police-court recidivist, or who has committed crime, caused or contributed to by drink. The legislation of the Cape of Good Hope (Inebriates Act 1896) and of North Dakota (Habitual Drunkards Act 1895) provides for the first of these methods of treatment alone. Compulsory detention for ordinary inebriates only is provided for by the laws of Delaware (Act of 1898), Massachusetts (Rev. Laws, c. 87), and of the Cantons of Berne (Law of the 24th of Nov. 1883) and Bâle (Law of the 21st of Feb. 1901). All three methods of treatment are in force in New South Wales (Inebriates Act 1900), Queensland (Inebriates Institutions Act 1896) and South Australia (Inebriates Act 1881). Provision is made only for voluntary application and compulsory detention of ordinary inebriates in Victoria (Inebriates Act 1890), Tasmania (Inebriates Act 1885; Inebriates Hospitals Act 1892) and New Zealand (Inebriates Institutions Act 1898). The legislation of the United Kingdom (Inebriates Acts 1879-1900) deals both with voluntary application and with the committal of criminal inebriates or of police-court recidivists. A brief sketch of the English system must suffice.
The Inebriates Acts of 1870-1900 deal in the first place with non-criminal, and in the second place with criminal, habitual drunkards.
For the purposes of the acts the term “habitual drunkard” means “a person who, not being amenable to any jurisdiction in lunacy, is notwithstanding, by reason of habitual intemperate drinking of intoxicating liquor, at times dangerous to himself or herself, or incapable of managing himself or herself and his or her affairs.” A person would become amenable to the lunacy jurisdiction not only where habitual drunkenness made him a “lunatic” in the legal sense of the term, but where it created, such a state of disease and consequential “mental infirmity” as to bring his case within section 116 of the Lunacy Act 1890, the effect of which is explained in the article Insanity. Any “habitual drunkard” within the above definition may obtain admission to a “licensed retreat” on a written application to the licensee, stating the time (the maximum period is two years) that he undertakes to remain in the retreat. The application must be accompanied by the statutory declaration of two persons that the applicant is an habitual drunkard, and its signature must be attested by a justice of the peace who has satisfied himself as to the fact, and who is required to state that the applicant understood the nature and effect of his application. Licences (each of which is subject to a duty and is impressed with a stamp of £5, and 10s. for every patient above ten in number) are granted for retreats by the borough council and the town clerk in boroughs, and elsewhere by the county council and the clerk of the county council. The maximum period for which a licence may be granted is two years, but licences may be renewed by the licensing authority on payment of a stamp duty of the same amount as on the original grant. When an habitual drunkard has once been committed to a retreat, he must remain in the retreat for the time that he has fixed in his application, subject to certain statutory provisions similar to those prescribed by the Lunacy Acts for asylums as to leave of absence and discharge; and he may be retaken and brought back to the retreat under a justice’s warrant. The term of detention may be extended on its expiry, or an inebriate may be readmitted, on a fresh application, without any statutory declaration, and without the attesting justice being required to satisfy himself that the applicant is an habitual drunkard. Licensed retreats are subject to inspection by an Inspector of Retreats appointed by the Home Secretary, to whom he makes an annual report. The Home Secretary is empowered to make rules and regulations for the management of retreats, and “regulations and orders,” not inconsistent with such rules, are to be prepared by the licensee within a month after the granting of his licence, and submitted to the inspector for approval. The rules now in force are dated as regards (a) England, 28th Feb. 1902; (b) Scotland, 14th April 1902; (c) Ireland, 3rd Feb. 1903. There are also statutory provisions, similar to those of the Lunacy Acts, as to offences—(i.) by licensees failing to comply with the requirements of the acts; (ii) by persons ill-treating patients, or helping them to escape, or unlawfully supplying them with intoxicating liquor; (iii.) by patients refusing to comply with the rules. The Home Secretary may (i.) authorize the establishment of “State Inebriate Reformatories,” to be paid for out of moneys provided by parliament; and (ii.) sanction “Certified Inebriates’ Reformatories” on the application of any borough or county council, or any person whatever, if satisfied concerning the reformatory and the persons proposing to maintain it. An Inspector of Certified Inebriate Reformatories has been appointed. Regulations for State Inebriate Reformatories and for Certified Inebriate Reformatories have been made, dated as follows:State Inebriate Reformatories:—England, 21st of June 1901, 29th of Dec. 1903, 29th of April 1904; Scotland, 9th of March 1900; Ireland, 16th of March 1899, 16th of April 1901, 10th of Feb. 1904.Certified Inebriate Reformatories:—England, Model Regulations, 17th of Dec. 1898; Scotland, Regulations, 14th of Feb. 1899; Ireland, Model Regulations, 29th of April 1899.
Any person convicted on indictment of an offence punishable with imprisonment or penal servitude (i.e.of any non-capitalfelony and of most misdemeanours), if the court is satisfied from the evidence that the offence was committed under the influence of drink, or that drink was a contributing cause of the offence, may, if he admits that he is, or is found by the jury to be, an habitual drunkard, in addition to or in substitution for any other sentence, be ordered to be detained in a state or certified inebriate reformatory, the managers of which are willing to receive him. Again, any habitual drunkard who is found drunk in any public place, or who commits any other of a series of similar offences under various statutes, after having within twelve months been convicted at least three times of a similar offence, may, on conviction on indictment, or, if he consent, on summary conviction, be sent for detention in any certified inebriate reformatory. The expenses of prosecuting habitual drunkards under the above provisions are payable out of the local rates upon an order to that effect by the judge of assize or chairman of quarter-sessions if the prosecution be on indictment, or by a court of summary jurisdiction if the offence is dealt with summarily.