The privileges and tributes of the provincial kings are preserved in a remarkable 10th century document, theBook of Rights. The rules of succession were extraordinarily complicated. Theoretically the members of a sept claimed common descent from the same ancestor, and the land belonged to the freemen. The chief and nobles, however, from various causes had come to occupy much of the territory as private property: the remainder consisted of tribe-land and commons-land. The portions of the tribe-land were not occupied for a fixed term, as the land of the sept was liable to gavelkind or redistribution from time to time. In some cases, however, land which belonged originally to aflaithwas owned by a family; and after a number of generations such property presented a great similarity to the gavelled land. A remarkable development of family ownership was thegeilfinesystem, under which four groups of persons, all nearly related to each other, held four adjacent tracts of land as a sort of common property, subject to regulations now very difficult to understand.12The king’s mensal land, as also that of the tanist or successor to the royal office appointed during the king’s lifetime, was not divided up but passed on in its entirety to the next individual elected to the position. When the family of anaireremained in possession of his estate in a corporate capacity, they formed a “joint and undivided family,” the head of which was an aire, and thus kept up the rank of the family. Three or four poor members of a sept might combine their property and agree to form a “joint family,” one of whomas the head would be anaire. In consequence of this organization the homesteads of airig commonly included several families, those of his brothers, sons, &c. (seeBrehon Laws).
The ancient Irish never got beyond very primitive notions of justice. Retaliation for murder and other injuries was a common method of redress, although the church had endeavoured to introduce various reforms. Hence we find in the Brehon Laws a highly complicated system of compensatory payment; but there was no authority except public opinion to enforce the payment of the fines determined by the brehon in cases submitted to him.
There were many kinds of popular assemblies in ancient Ireland. The sept had its special meeting summoned by its chief for purposes such as the assessment of blood-fines due from the sept, and the distribution of those due to it. At larger gatherings the question of peace and war would be deliberated. But the most important of all such assemblies was the fair (oenach), which was summoned by a king, those summoned by the kings of provinces having the character of national assemblies. The most famous places of meeting were Tara, Telltown and Carman. Theoenachhad many objects. The laws were publicly promulgated or rehearsed; there were councils to deal with disputes and matters of local interest; popular sports such as horse-racing, running and wrestling were held; poems and tales were recited, and prizes were awarded to the best performers of everydánor art; while at the same time foreign traders came with their wares, which they exchanged for native produce, chiefly skins, wool and frieze. At some of these assemblies match-making played a prominent part. Tradition connects the better known of these fairs with pagan rites performed round the tombs of the heroes of the race; thus the assembly of Telltown was stated to have been instituted by Lugaid Lámfada. Crimes committed at anoenachcould not be commuted by payment of fines. Women and men assembled for deliberation in separateairechtaor gatherings, and no man durst enter the women’sairechtunder pain of death.
The noble professions almost invariably ran in families, so that members of the same household devoted themselves for generations to one particular science or art, such as poetry, history, medicine, law. The heads of the various professions in thetuathreceived the title ofollam. It was the rule for them to have paying apprentices living with them. The literaryollamorfiliwas a person of great distinction. He was provided with mensal land for the support of himself and his scholars, and he was further entitled to free quarters for himself and his retinue. The harper, the metal-worker (cerd), and the smith were also provided with mensal land, in return for which they gave to the chief their skill and the product of their labour as customary tribute (béstigi).
Authorities.—The Annals of the Four Masters, ed. J. O’Donovan (7 vols., Dublin, 1856);Annals of Ulster(4 vols., London, 1887-1892); Keating’sForus Feasa ar Éirinn(3 vols., ed. D. Comyn and P. Dinneen, London, 1902-1908); E. Windisch,Táin Bó Cúalnge(Leipzig, 1905), with a valuable introduction; P. W. Joyce,A Social History of Ancient Ireland(2 vols., London, 1903), alsoA Short History of Ireland from the Earliest Times to 1608(London, 1895); A. G. Richey,A Short History of the Irish People(Dublin, 1887); W. F. Skene,Celtic Scotland(3 vols., Edinburgh, 1876-1880); J. Rhys, “Studies in Early Irish History,” inProceedings of the British Academy, vol. i.; John MacNeill, papers inNew Ireland Review(March 1906-February 1907);Leabhar na gCeart, ed. O’Donovan (Dublin, 1847); E. O’Curry,The Manners and Customs of the Ancient Irish, ed. W. K. Sullivan (3 vols., London, 1873); G. T. Stokes,Ireland and the Celtic Church, revised by H. J. Lawlor (London6, 1907); J. Healy,Ireland’s Ancient Schools and Scholars(Dublin3, 1897); H. Zimmer, article “Keltische Kirche” in Hauck’sRealencyklopädie für protestantische Theologie und Kirche(trans. A. Meyer, London, 1902), cf. H. Williams, “H. Zimmer on the History of the Celtic Church,”Zeitschr. f. celt. Phil.iv. 527-574; H. Zimmer, “Die Bedeutung des irischen Elements in der mittelalterlichen Kultur,”Preussische Jahrbücher, vol. lix., trans. J. L. Edmands,The Irish Element in Medieval Culture(New York, 1891); J. H. Todd,St Patrick, the Apostle of Ireland(Dublin, 1864); J. B. Bury,Life of St Patrick(London, 1905); W. Reeves,Adamnan’s Life of Columba(Dublin, 1857; also ed. with introd. by J. T. Fowler, Oxford, 1894); M. Roger,L’Enseignement des lettres classiques d’Ausone à Alcuin(Paris, 1905); J. H. Todd,The War of the Gædhil with the Gall(London, 1867); L. J. Vogt,Dublin som Norsk By(Christiania, 1897); J. Steenstrup,Normannerne, vols. ii., iii. (Copenhagen, 1878-1882); W. G. Collingwood,Scandinavian Britain(London, 1908).
Authorities.—The Annals of the Four Masters, ed. J. O’Donovan (7 vols., Dublin, 1856);Annals of Ulster(4 vols., London, 1887-1892); Keating’sForus Feasa ar Éirinn(3 vols., ed. D. Comyn and P. Dinneen, London, 1902-1908); E. Windisch,Táin Bó Cúalnge(Leipzig, 1905), with a valuable introduction; P. W. Joyce,A Social History of Ancient Ireland(2 vols., London, 1903), alsoA Short History of Ireland from the Earliest Times to 1608(London, 1895); A. G. Richey,A Short History of the Irish People(Dublin, 1887); W. F. Skene,Celtic Scotland(3 vols., Edinburgh, 1876-1880); J. Rhys, “Studies in Early Irish History,” inProceedings of the British Academy, vol. i.; John MacNeill, papers inNew Ireland Review(March 1906-February 1907);Leabhar na gCeart, ed. O’Donovan (Dublin, 1847); E. O’Curry,The Manners and Customs of the Ancient Irish, ed. W. K. Sullivan (3 vols., London, 1873); G. T. Stokes,Ireland and the Celtic Church, revised by H. J. Lawlor (London6, 1907); J. Healy,Ireland’s Ancient Schools and Scholars(Dublin3, 1897); H. Zimmer, article “Keltische Kirche” in Hauck’sRealencyklopädie für protestantische Theologie und Kirche(trans. A. Meyer, London, 1902), cf. H. Williams, “H. Zimmer on the History of the Celtic Church,”Zeitschr. f. celt. Phil.iv. 527-574; H. Zimmer, “Die Bedeutung des irischen Elements in der mittelalterlichen Kultur,”Preussische Jahrbücher, vol. lix., trans. J. L. Edmands,The Irish Element in Medieval Culture(New York, 1891); J. H. Todd,St Patrick, the Apostle of Ireland(Dublin, 1864); J. B. Bury,Life of St Patrick(London, 1905); W. Reeves,Adamnan’s Life of Columba(Dublin, 1857; also ed. with introd. by J. T. Fowler, Oxford, 1894); M. Roger,L’Enseignement des lettres classiques d’Ausone à Alcuin(Paris, 1905); J. H. Todd,The War of the Gædhil with the Gall(London, 1867); L. J. Vogt,Dublin som Norsk By(Christiania, 1897); J. Steenstrup,Normannerne, vols. ii., iii. (Copenhagen, 1878-1882); W. G. Collingwood,Scandinavian Britain(London, 1908).
(E. C. Q.)
History from the Anglo-Norman Invasion.
According to theMetalogusof John of Salisbury, who in 1155 went on a mission from King Henry II. to Pope Adrian IV., the only Englishman who has ever occupied the papal chair, the pope in response to the envoy’s“Bull” of Adrian IV.prayers granted to the king of the English the hereditary lordship of Ireland, sending a letter, with a ring as the symbol of investiture. Giraldus Cambrensis, in hisExpugnatio Hibernica, gives what purports to be the text of this letter, known as “the Bull Laudabiliter,” and adds further aPrivilegiumof Pope Alexander III. confirming Adrian’s grant. ThePrivilegiumis undoubtedly spurious, a fact which lends weight to the arguments of those who from the 19th century onwards have attacked the genuineness of the “Bull.” This latter, indeed, appears to have been concocted by Gerald, an ardent champion of the English cause in Ireland, from genuine letters of Pope Alexander III., still preserved in theBlack Book of the Exchequer, which do no more than commend King Henry for reducing the Irish to order and extirpatingtantae abominationis spurcitiam, and exhort the Irish bishops and chiefs to be faithful to the king to whom they had sworn allegiance.13
Henry was, indeed, at the outset in a position to dispense with the moral aid of a papal concession, of which even if it existed he certainly made no use. In 1156 Dermod MacMurrough (Diarmait MacMurchada), deposed for his tyranny from the kingdom of Leinster, repaired to Henry in Aquitaine (seeEarly Historyabove). The king was busy with the French, but gladly seized the opportunity, and gave Dermod a letter authorizing him to raise forces in England. Thus armed, and provided with gold extorted from his former subjects in Leinster, Dermod went to Bristol and sought the acquaintance of Richard de Clare, earl of Pembroke, a Norman noble of great ability but broken fortunes. Earl Richard, whom later usage has named Strongbow, agreed to reconquer Dermod’s kingdom for him. The stipulated consideration was the hand of Eva his only child, and according to feudal law his sole heiress, to whose issue lands and kingdoms would naturally pass. But Irish customs admitted no estates of inheritance, and Eva had no more right to the reversion of Leinster than she had to that of Japan. It is likely that Strongbow had no conception of this, and that his first collision with the tribal system was an unpleasant surprise. Passing through Wales, Dermod agreed with Robert Fitzstephen and Maurice Fitzgerald to invade Ireland in the ensuing spring.
About the 1st of May 1169 Fitzstephen landed on the Wexford shore with a small force, and next day Maurice de Prendergast brought another band nearly to the same spot. Dermod joined them, and the Danes of Wexford soonThe invasion of Strongbow.submitted. According to agreement Dermod granted the territory of Wexford, which had never belonged to him, to Robert and Maurice and their heirs for ever; and here begins the conflict between feudal and tribal law which was destined to deluge Ireland in blood. Maurice Fitzgerald soon followed with a fresh detachment. About a year after the first landing Raymond Le Gros was sent over by Earl Richard with his advanced guard, and Strongbow himself landed near Waterford on the 23rd of August 1170 with 200 knights and about 1000 other troops.
The natives did not understand that this invasion was quite different from those of the Danes. They made alliances with the strangers to aid them in their intestine wars, and the annalist writing in later years (Annals of Lough Cé) describes with pathetic brevity the change wrought in Ireland:—“Earl Strongbow came into Erin with Dermod MacMurrough to avenge his expulsion by Roderick, son of Turlough O’Connor; and Dermod gavehim his own daughter and a part of his patrimony, and Saxon foreigners have been in Erin since then.”
Most of the Norman leaders were near relations, many being descended from Nesta, daughter of Rhys Ap Tudor, prince of South Wales, the most beautiful woman of her time, and mistress of Henry I. Her children by that king were called Fitzhenry. She afterwards married Gerald de Windsor, by whom she had three sons—Maurice, ancestor of all the Geraldines; William, from whom sprang the families of Fitzmaurice, Carew, Grace and Gerard; and David, who became bishop of St David’s. Nesta’s daughter, Angareth, married to William de Barri, bore the chronicler Giraldus Cambrensis, and was ancestress of the Irish Barries. Raymond le Gros, Hervey de Montmorency, and the Cogans were also descendants of Nesta, who, by her second husband, Stephen the Castellan, was mother of Robert Fitzstephen.
While waiting for Strongbow’s arrival, Raymond and Hervey were attacked by the Danes of Waterford, whom they overthrew. Strongbow himself took Waterford and Dublin, and the Danish inhabitants of both readily combined with their French-speaking kinsfolk, and became firm supporters of the Anglo-Normans against the native Irish.
Alarmed at the principality forming near him, Henry invaded Ireland in person, landing near Waterford on the 18th of October 1172. Giraldus says he had 500 knights and many other soldiers; Regan, the metrical chronicler, says he had 4000 men, of whom 400 were knights; theAnnals of Lough Céthat he had 240 ships. The Irish writers tell little about these great events, except that the king of the Saxons took the hostages of Munster at Waterford, and of Leinster, Ulster, Thomond and Meath at Dublin. They did not take in the grave significance of doing homage to a Norman king, and becoming his “man.”
Henry’s farthest point westward was Cashel, where he received the homage of Donald O’Brien, king of Thomond, but he does not appear to have been present at the famous synod. Christian O’Conarchy, bishop of Lismore and papalHenry II. in Ireland.legate, presided, and the archbishops of Dublin, Cashel and Tuam attended with their suffragans, as did many abbots and other dignitaries. The primate of Armagh, the saintly Gelasius, was absent, and presumably his suffragans also, but Giraldus says he afterwards came to the king at Dublin, and favoured him in all things. Henry’s sovereignty was acknowledged, and constitutions made which drew Ireland closer to Rome. In spite of the “enormities and filthinesses,” which Giraldus says defiled the Irish Church, nothing worse could be found to condemn than marriages within the prohibited degrees and trifling irregularities about baptism. Most of the details rest on the authority of Giraldus only, but the main facts are clear. The synod is not mentioned by the Irish annalists, nor by Regan, but it is by Hoveden and Ralph de Diceto. The latter says it was held at Lismore, an error arising from the president having been bishop of Lismore. Tradition says the members met in Cormac’s chapel.
Henry at first tried to be suzerain without displacing the natives, and received the homage of Roderick O’Connor, the high king. But the adventurers were uncontrollable, and he had to let them conquer what they could, exercising a precarious authority over the Normans only through a viceroy. The early governors seemingly had orders to deal as fairly as possible with the natives, and this involved them in quarrels with the “conquerors,” whose object was to carve out principalities for themselves, and who only nominally respected the sovereign’s wishes. The mail-clad knights were not uniformly successful against the natives, but they generally managed to occupy the open plains and fertile valleys. Geographical configuration preserved centres of resistance—the O’Neills in Tyrone and Armagh, the O’Donnells in Donegal, and the Macarthies in Cork being the largest tribes that remained practically unbroken. On the coast from Bray to Dundalk, and by the navigable rivers of the east and south coasts, the Norman put his iron foot firmly down.
Prince John landed at Waterford in 1185, and the neighbouring chiefs hastened to pay their respects to the king’s son. Prince and followers alike soon earned hatred, the former showing the incurable vices of his character, and pulling the beards of the chieftains. After eight disgraceful months he left the government to John de Courci, but retained the title “Dominus Hiberniae.” It was even intended to crown him; and Urban III. sent a licence and a crown of peacock’s feathers, which was never placed on his head. Had Richard I. had children Ireland might have become a separate kingdom.
Henry II. had granted Meath, about 800,000 acres, to Hugh de Lacy (d. 1186), reserving scarcely any prerogative to the crown, and making his vassal almost independent. De Lacy sublet the land among kinsmen and retainers, and to his grants the families of Nugent, Tyrell, Nangle, Tuyt, Fleming and others owe their importance in Irish history. It is not surprising that the Irish bordering on Meath should have thought De Lacy the real king of Ireland.
During his brother Richard I.’s reign, John’s viceroy was William Marshal, earl of Pembroke, who married Strongbow’s daughter, and thus succeeded to his claims in Leinster. John’s reputation was no better in Ireland than inKing John.England. He thwarted or encouraged the Anglo-Normans as best suited him, but on the whole they increased their possessions. In 1210 John, now king, visited Ireland again, and being joined by Cathal Crovderg O’Connor, king of Connaught, marched from Waterford by Dublin to Carrickfergus without encountering any serious resistance from Hugh de Lacy (second son of the Hugh de Lacy mentioned above), who had been made earl of Ulster in 1205. John did not venture farther west than Trim, but most of the Anglo-Norman lords swore fealty to him, and he divided the partially obedient districts into twelve counties—Dublin (with Wicklow), Meath (with Westmeath), Louth, Carlow, Kilkenny, Wexford, Waterford, Cork, Limerick, Kerry and Tipperary. John’s resignation of his kingdom to the pope in 1213 included Ireland, and thus for the second time was the papal claim to Ireland formally recorded.
During Henry III.’s long reign the Anglo-Norman power increased, but underwent great modifications. Richard Marshal, grandson of Strongbow, and to a great extent heir of his power, was foully murdered by his own feudatories—menHenry III. (1216-1272).of his own race; and the colony never quite recovered this blow. On the other hand, the De Burghs, partly by alliance with the Irish, partly by sheer hard fighting, made good their claims to the lordship of Connaught, and the western O’Connors henceforth play a very subordinate part in Irish history. Tallage was first imposed on the colony in the first year of this reign, but yielded little, and tithes were not much better paid.
On the 14th of January 1217 the king wrote from Oxford to his justiciary, Geoffrey de Marisco, directing that no Irishman should be elected or preferred in any cathedral in Ireland, “since by that means our land might be disturbed,Objections to Irish clergy.which is to be deprecated.” This order was annulled in 1224 by Honorius III., who declared it “destitute of all colour of right and honesty.” The pope’s efforts failed, for in the 14th century several Cistercian abbeys excluded Irishmen, and as late as 1436 the monks of Abingdon complained bitterly that an Irish abbot had been imposed on them by lay violence. Parliament was not more liberal, for the statute of Kilkenny, passed in 1366, ordained that “no Irishman be admitted into any cathedral or collegiate church, nor to any benefice among the English of the land,” and also “that no religious house situated among the English shall henceforth receive an Irishman to their profession.” This was confirmed by the English parliament in 1416, and an Irish act of Richard III. enabled the archbishop of Dublin to collate Irish clerks forSeparation of the two races.two years, an exception proving the rule. Many Irish monasteries admitted no Englishmen, and at least one attempt was made, in 1250, to apply the same rule to cathedrals. The races remained nearly separate, the Irish simply staying outside the feudal system. If an Englishmanslew an Irishman (except one of the five regal and privileged bloods) he was not to be tried for murder, for Irish law admitted composition (eric) for murder. In Magna Charta there is a proviso that foreign merchants shall be treated as English merchants are treated in the country whence the travellers came. Yet some enlightened men strove to fuse the two nations together, and the native Irish, or that section which bordered on the settlements and suffered great oppression, offered 8000 marks to Edward I. for the privilege of living under English law. The justiciary supported their petition, but the prelates and nobles refused to consent.
There is a vague tradition that Edward I. visited Ireland about 1256, when his father ordained that the prince’s seal should have regal authority in that country. A vast number of documents remain to prove that he didEdward I. (1272-1307).not neglect Irish business. Yet this great king cannot be credited with any specially enlightened views as to Ireland. Hearing with anger of enormities committed in his name, he summoned the viceroy, Robert de Ufford (d. 1298), to explain, who coolly said that he thought it expedient to wink at one knave cutting off another, “whereat the king smiled and bade him return into Ireland.” The colonists were strong enough to send large forces to the king in his Scottish wars, but as there was no corresponding immigration this really weakened the English, whose best hopes lay in agriculture and the arts of peace, while the Celtic race waxed proportionally numerous. Outwardly all seemed fair. The De Burghs were supreme in Connaught, and English families occupied eastern Ulster. The fertile southern and central lands were dominated by strong castles. But Tyrone and Tyrconnel, and the mountains everywhere, sheltered the Celtic race, which, having reached its lowest point under Edward I., began to recover under his son.
In 1315, the year after Bannockburn, Edward Bruce landed near Larne with 6000 men, including some of the best knights in Scotland. Supported by O’Neill and other chiefs, and for a time assisted by his famous brother, BruceEdward II. (1307-1327).gained many victories. There was no general effort of the natives in their favour; perhaps the Irish thought one Norman no better than another, and their total incapacity for national organization forbade the idea of a native sovereign. The family quarrels of the O’Connors at this time, and their alliances with the Burkes, or De Burghs, and the Berminghams, may be traced in great detail in the annalists—the general result being fatal to the royal tribe of Connaught, which is said to have lost 10,000 warriors in the battle of Templetogher. In other places the English were less successful, the Butlers being beaten by the O’Carrolls in 1318, and Richard de Clare falling about the same time in the decisive battle of Dysert O’Dea. The O’Briens re-established their sway in Thomond and the illustrious name of Clare disappears from Irish history. Edward Bruce fell in battle near Dundalk, and most of his army recrossed the channel, leaving behind a reputation for cruelty and rapacity. The colonists were victorious, but their organization was undermined, and the authority of the crown, which had never been able to keep the peace, grew rapidly weaker. Within twenty years after the great victory of Dundalk, the quarrels of the barons allowed the Irish to recover much of the land they had lost.
John de Bermingham, earl of Louth, the conqueror of Bruce, was murdered in 1329 by the Gernons, Cusacks, Everards and other English of that county, who disliked his firm government. They were never brought to justice.Edward III. (1327-1377).Talbot of Malahide and two hundred of Bermingham’s relations and adherents were massacred at the same time. In 1333, William de Burgh, the young earl of Ulster, was murdered by the Mandevilles and others; in this case signal vengeance was taken, but the feudal dominion never recovered the blow, and on the north-east coast the English laws and language were soon confined to Drogheda and Dundalk. The earl left one daughter, Elizabeth, who was of course a royal ward. She married Lionel, duke of Clarence, and from her springs the royal line of England from Edward IV., as well as James V. of Scotland and his descendants.
The two chief men among the De Burghs were loth to hold their lands of a little absentee girl. Having no grounds for opposing the royal title to the wardship of the heiress, they abjured English law and became Irish chieftains. As such they were obeyed, for the king’s arm was short in Ireland. The one appropriated Mayo as the Lower (Oughter) M‘William, and the earldom of Mayo perpetuates the memory of the event. The other as the Upper (Eighter) M‘William took Galway, and from him the earls of Clanricarde afterwards sprung.
Edward III. being busy with foreign wars had little time to spare for Ireland, and the native chiefs everywhere seized their opportunity. Perhaps the most remarkable of these aggressive chiefs was Lysaght O’More, who reconquered Leix. Clyn the Franciscan annalist, whose Latinity is so far above the medieval level as almost to recall Tacitus, sums up Lysaght’s career epigrammatically: “He was a slave, he became a master; he was a subject, he became a prince (de servo dominus, de subjecto princeps effectus).” The two great earldoms whose contests form a large part of the history of the south of Ireland were created by Edward III. James Butler, eldest son of Edmund, earl of Carrick, became earl of Ormonde and palatine of Tipperary in 1328. Next year Maurice Fitzgerald was made earl of Desmond, and from his three brethren descended the historic houses of the White Knight, the knight of Glin, and the knight of Kerry. The earldom of Kildare dates from 1316. In this reign too was passed the statute of Kilkenny (q.v.), a confession by the crown that obedient subjects were the minority. The enactments against Irish dress and customs, and against marriage and fostering proved a dead letter.
In two expeditions to Ireland Richard II. at first overcame all opposition, but neither had any permanent effect. Art MacMurrough, the great hero of the Leinster Celts, practically had the best of the contest. The king inRichard II. (1377-1399).his despatches divided the population into Irish enemies, Irish rebels and English subjects. As he found them so he left them, lingering in Dublin long enough to lose his own crown. But for MacMurrough and his allies the house of Lancaster might never have reigned. No English king again visited Ireland until James II., declared by his English subjects to have abdicated, and by the more outspoken Scots to have forfeited the crown, appealed to the loyalty or piety of the Catholic Irish.
Henry IV. had a bad title, and his necessities were conducive to the growth of the English constitution, but fatal to the Anglo-Irish. His son Thomas, duke of Clarence, was viceroy in 1401, but did very little. “Your son,” wrote theHenry IV. (1399-1413).Irish council to Henry, “is so destitute of money that he has not a penny in the world, nor can borrow a single penny, because all his jewels and his plate that he can spare, and those which he must of necessity keep, are pledged to lie in pawn.” The nobles waged private war unrestrained, and the game of playing off one chieftain against another was carried on with varying success. The provisions of the statute of Kilkenny against trading with the Irish failed, for markets cannot exist without buyers.
The brilliant reign of Henry V. was a time of extreme misery to the colony in Ireland. Half the English-speaking people fled to England, where they were not welcome. TheHenry V. (1413-1422).disastrous reign of the third Lancastrian completed the discomfiture of the original colony in Ireland. Quarrels between the Ormonde and Talbot parties paralysed the government, and a “Pale” of 30 m. by 20 was all that remained. Even the walled towns, Kilkenny, Ross, Wexford, Kinsale, Youghal, Clonmel, Kilmallock, Thomastown, Fethard and Cashel, were almost starvedHenry VI. (1422-1461).out; Waterford itself was half ruined and half deserted. Only one parliament was held for thirty years, but taxation was not remitted on that account. No viceroy even pretended to reside continuously. The north and west were stillworse off than the south. Some thoughtful men saw clearly the danger of leaving Ireland to be seized by the first chance comer, and theLibel of English Policy, written about 1436, contains a long and interesting passage declaring England’s interests in protecting Ireland as “a boterasse and a poste” of her own power. Sir John Talbot, immortalized by Shakespeare, was several times viceroy; he was almost uniformly successful in the field, but feeble in council. He held a parliament at Trim which made one law against men of English race wearing moustaches, lest they should be mistaken for Irishmen, and another obliging the sons of agricultural labourers to follow their father’s vocation under pain of fine and imprisonment. The earls of Shrewsbury are still earls of Waterford, and retain the right to carry the white staff as hereditary stewards, but the palatinate jurisdiction over Wexford was taken away by Henry VIII. The Ulster annalists give a very different estimate of the great Talbot from that of Shakespeare: “A son of curses for his venom and a devil for his evils; and the learned say of him that there came not from the time of Herod, by whom Christ was crucified, any one so wicked in evil deeds” (O’Donovan’sFour Masters).
In 1449 Richard, duke of York, right heir by blood to the throne of Edward III., was forced to yield the regency of France to his rival Somerset, and to accept the Irish viceroyalty. He landed at Howth with his wife CicelyRichard of York in Ireland.Neville, and Margaret of Anjou hoped thus to get rid of one who was too great for a subject. The Irish government was given to him for ten years on unusually liberal terms. He ingratiated himself with both races, taking care to avoid identification with any particular family. At the baptism of his son George—“false, fleeting, perjured Clarence”—who was born in Dublin Castle, Desmond and Ormonde stood sponsors together. In legislation Richard fared no better than others. The rebellion of Jack Cade, claiming to be a Mortimer and cousin to the duke of York, took place at this time. This adventurer, at once ludicrous and formidable, was a native of Ireland, and was thought to be put forward by Richard to test the popularity of the Yorkist cause. Returning suddenly to England in 1450, Richard left the government to James, earl of Ormonde and Wiltshire, who later married Eleanor, daughter of Edmund Beaufort, duke of Somerset, and was deeply engaged on the Lancastrian side. This earl began the deadly feud with the house of Kildare, which lasted for generations. After Blore Heath Richard was attainted by the Lancastrian parliament, and returned to Dublin, where the colonial parliament acknowledged him and assumed virtual independence. A separate coinage was established, and the authority of the English parliament was repudiated. William Overy, a bold squire of Ormonde’s, offered to arrest Richard as an attainted traitor, but was seized, tried before the man whom he had come to take, and hanged, drawn and quartered. The duke only maintained his separate kingdom about a year. His party triumphed in England, but he himself fell at Wakefield.
Among the few prisoners taken on the bloody field of Towton was Ormonde, whose head long adorned London Bridge. He and his brothers were attainted in England and by the Yorkist parliament in Ireland, but the importanceEdward IV. (1461-1483).of the family was hardly diminished by this. For the first six years of Edward’s reign the two Geraldine earls engrossed official power. The influence of Queen Elizabeth Woodville, whom Desmond had offended, then made itself felt. Tiptoft, earl of Worcester, became deputy. He was an accomplished Oxonian, who made a speech at Rome in such good Latin as to draw tears from the eyes of that great patron of letters Pope Pius II. (Aeneas Sylvius). But his Latinity did not soften his manners, and he was thought cruel even in that age. Desmond was beheaded, ostensibly for using Irish exactions, really, as the partisans of his family hold, to please Elizabeth. The remarkable lawlessness of this reign was increased by the practice of coining. Several mints had been established since Richard of York’s time; the standards varied and imitation was easy.
During Richard III.’s short reign the earl of Kildare, head of the Irish Yorkists, was the strongest man in Ireland. He espoused the cause of Lambert Simnel (1487), whom the Irish in general seem always to have thought aRichard III.Henry VII. (1485-1509).true Plantagenet. The Italian primate, Octavian de Palatio, knew better, and incurred the wrath of Kildare by refusing to officiate at the impostor’s coronation. The local magnates and several distinguished visitors attended, and Lambert was shown to the people borne aloft on “great D’Arcy of Platten’s” shoulders. His enterprise ended in the battle of Stoke, near Newark, where the flower of the Anglo-Irish soldiery fell. “The Irish,” says Bacon, “did not fail in courage or fierceness, but, being almost naked men, only armed with darts and skeins, it was rather an execution than a fight upon them.” Conspicuous among Henry VII.’s adherents in Ireland were the citizens of Waterford, who, with the men of Clonmel, Callan, Fethard and the Butler connexion generally, were prepared to take the field in his favour. Waterford was equally conspicuous some years later in resisting Perkin Warbeck, who besieged it unsuccessfully, and was chased by the citizens, who fitted out a fleet at their own charge. The king conferred honour and rewards on the loyal city, to which he gave the proud title ofurbs intacta. Other events of this reign were the parliament of Drogheda, held by Sir Edward Poynings, which gave the control of Irish legislation to the English council (“Poynings’s Act”—the great bone of contention in the later days of Flood and Grattan), and the battle of Knockdoe, in which the earl of Kildare used the viceregal authority to avenge a private quarrel.
Occupied in pleasure or foreign enterprise, Henry VIII. at first paid little attention to Ireland. The royal power was practically confined to what in the previous century had become known as the “Pale,” that is Dublin,Henry VIII. (1509-1547).Louth, Kildare and a part of Meath, and within this narrow limit the earls of Kildare were really more powerful than the crown. Waterford, Drogheda, Dundalk, Cork, Limerick and Galway were not Irish, but rather free cities than an integral part of the kingdom; and many inland towns were in the same position. The house of Ormonde had created a sort of small Pale about Kilkenny, and part of Wexford had been colonized by men of English race. The Desmonds were Irish in all but pride of blood. The Barretts, Condons, Courcies, Savages, Arundels, Carews and others had disappeared or were merged in the Celtic mass. Anglo-Norman nobles became chiefs of pseudo-tribes, which acknowledged only the Brehon law, and paid dues and services in kind. These pseudo-tribes were often called “nations,” and a vast number of exactions were practised by the chiefs. “Coyne and livery”—the right of free-quarters for man and beast—arose among the Anglo-Normans, and became more oppressive than any native custom. When Henry took to business, he laid the foundation of reconquest. The house of Kildare, which had actually besieged Dublin (1534), was overthrown, and the Pale saved from a standing danger (seeFitzgerald). But the Pale scarcely extended 20 m. from Dublin, a march of uncertain width intervening between it and the Irish districts. Elsewhere, says an elaborate report, all the English folk were of “Irish language and Irish condition,” except in the cities and walled towns. Down and Louth paid black rent to O’Neill, Meath and Kildare to O’Connor, Wexford to the Kavanaghs, Kilkenny and Tipperary to O’Carroll, Limerick to the O’Briens, and Cork to the MacCarthies. MacMurrough Kavanagh, in Irish eyes the representative of King Dermod, received an annual pension from the exchequer. Henry set steadily to work to reassert the royal title. He assumed the style of king of Ireland, so as to get rid of the notion that he held the island of the pope. The Irish chiefs acknowledged his authority and his ecclesiastical supremacy, abjuring at the same time that of the Holy See. The lands of the earl of Shrewsbury and other absentees, who had performed no duties, were resumed; and both Celtic and feudal nobles were encouraged to come to court. Here begins the long line of official deputies, often men of moderate birth and fortune.Butler and Geraldine, O’Neill and O’Donnell, continued to spill each other’s blood, but the feudal and tribal systems were alike doomed. In the names of these Tudor deputies and other officers we see the origin of many great Irish families—Skeffington, Brabazon, St Leger, Fitzwilliam, Wingfield, Bellingham, Carew, Bingham, Loftus and others. Nor were the Celts overlooked. O’Neill and O’Brien went to London to be invested as earls of Tyrone and Thomond respectively. O’Donnell, whose descendants became earls of Tyrconnel, went to court and was well received. The pseudo-chief MacWilliam became earl of Clanricarde, and others reached lower steps in the peerage, or were knighted by the king’s own hand. All were encouraged to look to the crown for redress of grievances, and thus the old order slowly gave place to the new.
The moment when Protestantism and Ultramontanism are about to begin their still unfinished struggle is a fit time to notice the chief points in medieval Irish church history. Less than two years before Strongbow’s arrival PopeThe Irish Church.Eugenius had established an ecclesiastical constitution in Ireland depending on Rome, but the annexation was very imperfectly carried out, and the hope of fully asserting the Petrine claims was a main cause of Adrian’s gift to Henry II. Hitherto the Scandinavian section of the church in Ireland had been most decidedly inclined to receive the hierarchical and diocesan as distinguished from the monastic and quasi-tribal system. The bishops or abbots of Dublin derived their succession from Canterbury from 1038 to 1162, and the bishops of Waterford and Limerick also sought consecration there. But both Celt and Northman acknowledged the polity of Eugenius, and it was chiefly in the matters of tithe, Peter’s pence, canonical degrees and the observance of festivals that Rome had still victories to gain. Between churchmen of Irish and English race there was bitter rivalry; but the theory that the ancient Celtic church remained independent, and as it were Protestant, while the English colony submitted to the Vatican, is a mere controversial figment. The crown was weak and papal aggression made rapid progress. It was in the Irish church, about the middle of the 13th century, that the system of giving jurisdiction to the bishops “in temporalibus” was adopted by Innocent IV. The vigour of Edward I. obtained a renunciation in particular cases, but the practice continued unabated. The system of provisions was soon introduced at the expense of free election, and was acknowledged by the statute of Kilkenny. In the more remote districts it must have been almost a matter of necessity. Many Irish parishes grew out of primitive monasteries, but other early settlements remained monastic, and were compelled by the popes to adopt the rule of authorized orders, generally that of the Augustinian canons. That order became much the most numerous in Ireland, having not less than three hundred houses. Of other sedentary orders the Cistercians were the most important, and the mendicants were very numerous. Both Celtic chiefs and Norman nobles founded convents after Henry II. ’s time, but the latter being wealthier were most distinguished in this way. Religious houses were useful as abodes of peace in a turbulent country, and the lands attached were better cultivated than those of lay proprietors. Attempts to found a university at Dublin (1311) or Drogheda (1465) failed for want of funds. The work of education was partially done by the great abbeys, boys of good family being brought up by the Cistercians of Dublin and Jerpoint, and by the Augustinians of Dublin, Kells and Connel, and girls by the canonesses of Gracedieu. A strong effort was made to save these six houses, but Henry VIII. would not hear of it, and there was no Irish Wolsey partially to supply the king’s omissions.
Ample evidence exists that the Irish church was full of abuses before the movement under Henry VIII. We have detailed accounts of three sees—Clonmacnoise, Enaghdune and Ardagh. Ross, also in a wild district, was in rather better case. But even in Dublin strange things happened; thus the archiepiscopal crozier was in pawn for eighty years from 1449. The morals of the clergy were no better than in other countries, and we have evidence of many scandalous irregularities. But perhaps the most severe condemnation is that of the report to Henry VIII. in 1515. “There is,” says the document, “no archbishop, ne bishop, abbot, ne prior, parson, ne vicar, ne any other person of the church, high or low, great or small, English or Irish, that useth to preach the word of God, saving the poor friars beggars ... the church of this land use not to learn any other science, but the law of canon, for covetise of lucre transitory.” Where his hand reached Henry had little difficulty in suppressing the monasteries or taking their lands, which Irish chiefs swallowed as greedily as men of English blood. But the friars, though pretty generally turned out of doors, were themselves beyond Henry’s power, and continued to preach everywhere among the people. Their devotion and energy may be freely admitted; but the mendicant orders, especially the Carmelites, were not uniformly distinguished for morality. Monasticism was momentarily suppressed under Oliver Cromwell, but the Restoration brought the monks back to their old haunts. The Jesuits, placed by Paul III. under the protection of Conn O’Neill, “prince of the Irish of Ulster,” came to Ireland towards the end of Henry’s reign, and helped to keep alive the Roman tradition. Anglicanism was regarded as a symbol of conquest and intrusion. TheFour Mastersthus describes the Reformation: “A heresy and new error arising in England, through pride, vain glory, avarice, and lust, and through many strange sciences, so that the men of England went into opposition to the pope and to Rome.” The destruction of relics and images and the establishment of a schismatic hierarchy is thus recorded: “Though great was the persecution of the Roman emperors against the church, scarcely had there ever come so great a persecution from Rome as this.”
The able opportunist Sir Anthony St Leger, who was accused by one party of opposing the Reformation and by the other of lampooning the Sacrament, continued to rule during the early days of Edward VI. To him succeededEdward VI. (1547-1553).Sir Edward Bellingham, a Puritan soldier whose hand was heavy on all who disobeyed the king. He bridled Connaught by a castle at Athlone, and Munster by a garrison at Leighlin Bridge. The O’Mores and O’Connors were brought low, and forts erected where Maryborough and Philipstown now stand. Both chiefs and nobles were forced to respect the king’s representative, but Bellingham was not wont to flatter those in power, and his administration found little favour in England. Sir Francis Bryan, Henry VIII.’s favourite, succeeded him, and on his death St Leger was again appointed. Neither St Leger nor his successor Sir James Croft could do anything with Ulster, where the papal primate Wauchop, a Scot by birth, stirred up rebellion among the natives and among the Hebridean invaders. But little was done under Edward VI. to advance the power of the crown, and that little was done by Bellingham.
The English government long hesitated about the official establishment of Protestantism, and the royal order to that effect was withheld until 1551. Copies of the new liturgy were sent over, and St Leger had the communionThe Reformation.service translated into Latin, for the use of priests and others who could read, but not in English. The popular feeling was strong against innovation, as Edward Staples, bishop of Meath, found to his cost. The opinions of Staples, like those of Cranmer, advanced gradually until at last he went to Dublin and preached boldly against the mass. He saw men shrink from him on all sides. “My lord,” said a beneficed priest, whom he had himself promoted, and who wept as he spoke, “before ye went last to Dublin ye were the best beloved man in your diocese that ever came in it, now ye are the worst beloved.... Ye have preached against the sacrament of the altar and the saints, and will make us worse than Jews.... The country folk would eat you.... Ye have more curses than ye have hairs of your head, and I advise you for Christ’s sake not to preach at Navan.” Staples answered that preaching was his duty, and that he would not fail; but he feared for his life. On the same prelate fell the task of conducting a public controversy with the archbishop of Armagh, George Dowdall, which of course ended in the conversionof neither. Dowdall fled; his see was treated as vacant, and Cranmer cast about him for a Protestant to fill St Patrick’s chair. His first nominee, Dr Richard Turner, resolutely declined the honour, declaring that he would be unintelligible to the people; and Cranmer could only answer that English was spoken in Ireland, though he did indeed doubt whether it was spoken in the diocese of Armagh. John Bale, a man of great learning and ability, became bishop of Ossory. There is no reason to doubt his sincerity, but he was coarse and intemperate—Froude roundly calls him a foul-mouthed ruffian—without the wisdom of the serpent or the harmlessness of the dove. His choice rhetoric stigmatized the dean of St Patrick’s as ass-headed, a blockhead who cared only for his kitchen and his belly.
The Reformation having made no real progress, Mary found it easy to recover the old ways. Dowdall was restored; Staples and others were deprived. Bale fled for bare life, and his see was treated as vacant. Yet the queenMary (1553-1558).found it impossible to restore the monastic lands, though she showed some disposition to scrutinize the titles of grantees. She was Tudor enough to declare her intention of maintaining the old prerogatives of the crown against the Holy See, and assumed the royal title without papal sanction. Paul IV. was fain to curb his fiery temper, and to confer graciously what he could not withhold. English Protestants fled to Ireland to escape the Marian persecution; but had the reign continued a little longer, Dublin would probably have been no safe place of refuge.
Mary scarcely varied the civil policy of her brother’s ministers. Gerald of Kildare, who had been restored to his estates by Edward VI., was created earl of Kildare. The plan of settling Leix and Offaly by dividing the country between colonists and natives holding by English tenure failed, owing to the unconquerable love of the people for their own customs. But resistance gradually grew fainter, and we hear little of the O’Connors after this. The O’Mores, reduced almost to brigandage, gave trouble till the end of Elizabeth’s reign, and a member of the clan was chief contriver of the rebellion of 1641. Maryborough and Philipstown, King’s county and Queen’s county, commemorate Mary’s marriage.
Anne Boleyn’s daughter succeeded quietly, and Sir Henry Sidney was sworn lord-justice with the full Catholic ritual. When Thomas Radclyffe, earl of Sussex, superseded him as lord-lieutenant, the litany was chanted inElizabeth (1558-1603).English, both cathedrals having been painted, and scripture texts substituted for “pictures and popish fancies.” At the beginning of 1560 a parliament was held which restored the ecclesiastical legislation of Henry and Edward. In two important points the Irish Church was made more dependent on the state than in England:congés d’élirewere abolished and heretics made amenable to royal commissioners or to parliament without reference to any synod or convocation. According to a contemporary list, this parliament consisted of 3 archbishops, 17 bishops, 23 temporal peers, and members returned by 10 counties and 28 cities and boroughs. Some of the Irish bishops took the oath of supremacy, some were deprived. In other cases Elizabeth connived at what she could not prevent, and hardly pretended to enforce uniformity except in the Pale and in the large towns.
Ulster demanded the immediate attention of Elizabeth. Her father had conferred the earldom of Tyrone on Conn Bacach O’Neill, with remainder to his supposed son Matthew, created baron of Dungannon, the offspring of aRebellion of Shane O’Neill.smith’s wife at Dundalk, who in her husband’s lifetime brought the child to Conn as his own. When the chief’s legitimate son Shane grew up he declined to be bound by this arrangement, which the king may have made in partial ignorance of the facts. “Being a gentleman,” he said, “my father never refusid no child that any woman namyd to be his.” When Tyrone died, Matthew’s son, Brian O’Neill, baron of Dungannon, claimed his earldom under the patent. Shane being chosen O’Neill by his tribe claimed to be chief by election, and earl as Conn’s lawful son. Thus the English government was committed to the cause of one who was at best an adulterine bastard, while Shane appeared as champion of hereditary right (SeeO’Neill). Shane maintained a contest which had begun under Mary until 1567, with great ability and a total absence of morality, in which Sussex had no advantage over him. The lord-lieutenant twice tried to have Shane murdered; once he proposed to break his safe-conduct; and he held out hopes of his sister’s hand as a snare. Shane was induced to visit London, where the government detained him for some time. On his return to Ireland, Sussex was outmatched both in war and diplomacy; the loyal chiefs were crushed one by one; and the English suffered checks of which the moral effect was ruinous. Shane diplomatically acknowledged Elizabeth as his sovereign, and sometimes played the part of a loyal subject, wreaking his private vengeance under colour of expelling the Scots from Ulster. At last, in 1566, the queen placed the sword of state in Sidney’s strong grasp. Shane was driven helplessly from point to point, and perished miserably at the hands of the MacDonnells, whom he had so often oppressed and insulted.
Peace was soon broken by disturbances in the south. The earl of Desmond having shown rebellious tendencies was detained for six years in London. Treated leniently, but grievously pressed for money, he tried to escape, and,First Desmond Rebellion, 1574.the attempt being judged treasonable, he was persuaded to surrender his estates—to receive them back or not at the queen’s discretion. Seizing the opportunity, English adventurers proposed to plant a military colony in the western half of Munster, holding the coast from the Shannon to Cork harbour. Some who held obsolete title-deeds were encouraged to go to work at once by the example of Sir Peter Carew, who had established his claims in Carlow. Carew’s title had been in abeyance for a century and a half, yet most of the Kavanaghs attorned to him. Falling foul of Ormonde’s brothers, seizing their property and using great cruelty and violence, Sir Peter drove the Butlers, the only one among the great families really loyal, into rebellion. Ormonde, who was in London, could alone restore peace; all his disputes with Desmond were at once settled in his favour, and he was even allowed to resume the exaction of coyne and livery, the abolition of which had been the darling wish of statesmen. The Butlers returned to their allegiance, but continued to oppose Carew, and great atrocities were committed on both sides. Sir Peter had great but undefined claims in Munster also, and the people there took warning. His imitators in Cork were swept away. Sidney first, and after him Humphrey Gilbert, could only circumscribe the rebellion. The presidency of Munster, an office the creation of which had long been contemplated, was then conferred on Sir John Perrot, who drove James “Fitzmaurice” Fitzgerald into the mountains, reduced castles everywhere, and destroyed a Scottish contingent which had come from Ulster to help the rebels. Fitzmaurice came in and knelt in the mud at the president’s feet, confessing his sins; but he remained the real victor. The colonizing scheme was dropped, and the first presidency of Munster left the Desmonds and their allies in possession. Similar plans were tried unsuccessfully in Ulster, first by a son of Sir Thomas Smith, afterwards by Walter Devereux, earl of Essex, a knight-errant rather than a statesman, who was guilty of many bloody deeds. He treacherously captured Sir Brian O’Neill and massacred his followers. The Scots in Rathlin were slaughtered wholesale. Essex struggled on for more than three years, seeing his friends gradually drop away, and dying ruined and unsuccessful.
Towards the end of 1575 Sidney was again persuaded to become viceroy. The Irish recognized his great qualities, and he went everywhere without interruption. Henceforth presidencies became permanent institutions. Sir William Drury in Munster hanged four hundred persons in one year, Sir Nicholas Malby in reducing the Connaught Burkes spared neither young nor old, and burned all corn and houses. The Desmonds determined on a great effort. A holy war was declared. Fitzmaurice landed in Kerry with a few followers, and accompanied by thefamous Nicholas Sanders, who was armed with a legate’s commission and a banner blessed by the pope. Fitzmaurice fell soon after in a skirmish near Castleconnell, but Sanders and Desmond’s brothers still kept the field. When it was too late to act with effect, Desmond himself, a vain man, neither frankly loyal nor a bold rebel, took the field. He surprised Youghal, then an English town, by night, sacked it, and murdered the people. Roused at last, Elizabeth sent over Ormonde as general of Munster, and after long delay gave him the means of conducting a campaign. It was as much a war of Butlers against Geraldines as of loyal subjects against rebels, and Ormonde did his work only too well. Lord Baltinglass raised a hopeless subsidiary revolt in Wicklow (1580), which was signalized by a crushing defeat of the lord deputy, Lord Grey de Wilton (Arthegal) in Glenmalure. A force of Italians and Spaniards landing at Smerwick in Kerry, Grey hurried thither, and the foreigners, who had no commission, surrendered at discretion, and were put to the sword. Neither Grey nor the Spanish ambassador seems to have seen anything extraordinary in thus disposing of inconvenient prisoners. Spenser and Raleigh were present. Sanders perished obscurely in 1581, and in 1583 Desmond himself was hunted down and killed in the Kerry mountains. More than 500,000 Irish acres were forfeited to the crown. The horrors of this war it is impossible to exaggerate. TheFour Masterssays that the lowing of a cow or the voice of a ploughman could scarcely be heard from Cashel to the farthest point of Kerry; Ormonde, who, with all his severity, was honourably distinguished by good faith, claimed to have killed 5000 men in a few months. Spenser, an eye-witness, says famine slew far more than the sword. The survivors were unable to walk, but crawled out of the woods and glens. “They looked like anatomies of death; they did eat the dead carrion and one another soon after, insomuch as the very carcasses they spared not to scrape out of their graves; ... to a plot of watercresses or shamrocks they flocked as to a feast.”
In 1584 Sir John Perrot, the ablest man available after Sidney’s retirement, became lord-deputy. Sir John Norris, famed in the Netherland wars, was president of Munster, and so impressed the Irish that they averred him to be in league with the devil. Perrot held a parliament in 1585 in which the number of members was considerably increased. He made a strenuous effort to found a university in Dublin, and proposed to endow it with the revenues of St Patrick’s, reasonably arguing that one cathedral was enough for any city. Here he was opposed by Adam Loftus, archbishop of Dublin and chancellor, who had expressed his anxiety for a college, but had no idea of endowing it at his own expense. The colonization of the Munster forfeitures was undertaken at this time. It failed chiefly from the grants to individuals who neglected to plant English farmers, and were often absentees themselves. Raleigh obtained 42,000 acres. The quit rents reserved to the crown were less than one penny per acre. Racked with the stone, hated by the official clique, thwarted on all sides, Perrot was goaded into using words capable of a treasonable interpretation. Archbishop Loftus pursued him to the end. He died in the Tower of London under sentence for treason, and we may charitably hope that Elizabeth would have pardoned him. In his will, written after sentence, he emphatically repudiates any treasonable intention—“I deny my Lord God if ever I proposed the same.”
In 1584 Hugh O’Neill, if O’Neill he was (being second son of Matthew, mentioned above), became chief of part of Tyrone; in 1587 he obtained the coveted earldom, and in 1593 was the admitted head of the whole tribe. ALast Desmond Rebellion.quarrel with the government was inevitable, and, Hugh Roe O’Donnell having joined him, Ulster was united against the crown. In 1598 James Fitzthomas Fitzgerald assumed the title of Desmond, to which he had some claims by blood, and which he pretended to hold as Tyrone’s gift. Tyrone had received a crown of peacock’s feathers from the pope, who was regarded by many as king of Ireland. The title ofSuganor straw-rope earl has been generally given to the Desmond pretender. Both ends of the island were soon in a blaze, and theFour Masterssays that in seventeen days there was not one son of a Saxon left alive in the Desmond territories. Edmund Spenser lost his all, escaping only to die of misery in a London garret. Tyrone more than held his own in the north, completely defeated Sir Henry Bagnal in the battle of the Yellow Ford (1598), invaded Munster, and ravaged the lands of Lord Barrymore, who had remained true to his allegiance. Tyrone’s ally, Hugh Roe O’Donnell, overthrew the president of Connaught, Sir Conyers Clifford. “The Irish of Connaught,” says theFour Masters, “were not pleased at Clifford’s death; ... he had never told them a falsehood.” Robert Devereux, earl of Essex, came over in 1599 with a great army, but did nothing of moment, was outgeneralled and outwitted by Tyrone, and threw up his command to enter on the mad and criminal career which led to the scaffold. In 1600 Sir George Carew became president of Munster, and, as always happened when the crown was well served, the rebellion was quickly put down. Charles Blount, Lord Mountjoy (afterwards earl of Devonshire), who succeeded Essex, joined Carew, and a Spanish force which landed at Kinsale surrendered. The destruction of their crops starved the people into submission, and the contest was only less terrible than the first Desmond war because it was much shorter. In Ulster Mountjoy was assisted by Sir Henry Docwra, who founded the second settlement at Derry, the first under Edward Randolph having been abandoned. Hugh O’Donnell sought help in Spain, where he died. Tyrone submitted at last, craving pardon on his knees, renouncing his Celtic chiefry, and abjuring all foreign powers; but still retaining his earldom, and power almost too great for a subject. Scarcely was the compact signed when he heard of the great queen’s death. He burst into tears, not of grief, but of vexation at not having held out for better terms.
In reviewing the Irish government of Elizabeth we shall find much to blame, a want of truth in her dealings and of steadiness in her policy. Violent efforts of coercion were succeeded by fits of clemency, of parsimonyElizabethan Conquest of Ireland.Religious policy.or of apathy. Yet it is fair to remember that she was surrounded by enemies, that her best energies were expended in the death-struggle with Spain, and that she was rarely able to give undivided attention to the Irish problem. After all she conquered Ireland, which her predecessors had failed to do, though many of them were as crooked in action and less upright in intention. Considering the times, Elizabeth cannot be called a persecutor. “Do not,” she said to the elder Essex, “seek too hastily to bring people that have been trained in another religion from that in which they have been brought up.” Elizabeth saw that the Irish could only be reached through their own language. But for that harvest the labourers were necessarily few. The fate of Bishop Daly of Kildare, who preached in Irish, and who thrice had his house burned over his head, was not likely to encourage missionaries. In all wild parts divine service was neglected, and wandering friars or subtle Jesuits, supported by every patriotic or religious feeling of the people, kept Ireland faithful to Rome. Against her many shortcomings we must set the queen’s foundation of the university of Dublin, which has been the most successful English institution in Ireland, and which has continually borne the fairest fruit.
Great things were expected of James I. He was Mary Stuart’s son, and there was a curious antiquarian notion afloat that, because the Irish were the original “Scoti,” a Scottish king would sympathize with Ireland. CorporateJames I. (1603-1625).towns set up the mass, and Mountjoy, who could argue as well as fight, had to teach them a sharp lesson. Finding Ireland conquered and in no condition to rise again, James established circuits and a complete system of shires. Sir John Davies was sent over as solicitor-general. His famous book (Discoverie of the State of Ireland) in which he glorifies his own and the king’s exploits gives far too much credit to the latter and far too little to his great predecessor.
Two legal decisions swept away the customs of tanistry and of Irish gavelkind, and the English land system was violentlysubstituted. The earl of Tyrone was harassed by sheriffs and other officers, and the government, learning that he was engaged in an insurrectionary design, prepared to seize him. The information was probably false, but Tyrone was growing old and perhaps despaired of making good his defence. By leaving Ireland he played into his enemies’ hands. Rory O’Donnell, created earl of Tyrconnel, accompanied him. Cuconnaught Maguire had already gone. The “flight of the earls,” as it is called, completed the ruin of the Celtic cause. Reasons or pretexts for declaring forfeitures against O’Cahan were easily found. O’Dogherty, chief of Inishowen, and foreman of the grand jury which found a bill for treason against the earls of Tyrone and Tyrconnel, was insulted by Sir George Paulet, the governor of Derry. O’Dogherty rose, Derry was sacked, and Paulet murdered. O’Dogherty having been killed and O’Hanlon and others being implicated, the whole of northern Ulster was atPlantation of Ulster.the disposal of the government. Tyrone, Donegal, Armagh, Cavan, Fermanagh and Derry were parcelled out among English and Scottish colonists, portions being reserved to the natives. The site of Derry was granted to the citizens of London, who fortified and armed it, and Londonderry became the chief bulwark of the colonists in two great wars. Whatever may have been its morality, in a political point of view the plantation of Ulster was successful. The northern province, which so severely taxed the energies of Elizabeth, has since been the most prosperous and loyal part of Ireland. But the conquered people remained side by side with the settlers; and Sir George Carew, who reported on the plantation in 1611, clearly foresaw that they would rebel again. Those natives who retained land were often oppressed by their stronger neighbours, and sometimes actually swindled out of their property. It is probable that in the neglect of the grantees to give proper leases to their tenants arose the Ulster tenant-right custom which attracted so much notice in more modern times.
The parliamentary history of the English colony in Ireland corresponds pretty closely to that of the mother country. First there are informal meetings of eminent persons; then, in 1295, there is a parliament of which someThe Irish Parliament.acts remain, and to which only knights of the shire were summoned to represent the commons. Burgesses were added as early as 1310. The famous parliament of Kilkenny in 1366 was largely attended, but the details of its composition are not known. That there was substantial identity in the character of original and copy may be inferred from the fact that the well-known tract calledModus tenendi parliamentumwas exemplified under the Great Seal of Ireland in 6 Hen. V. The most ancient Irish parliament remaining on record was held in 1374, twenty members in all being summoned to the House of Commons, from the counties of Dublin, Louth, Kildare and Carlow, the liberties and crosses of Meath, the city of Dublin, and the towns of Drogheda and Dundalk. The liberties were those districts in which the great vassals of the crown exercised palatinate jurisdiction, and the crosses were the church lands, where alone the royal writ usually ran. Writs for another parliament in the same year were addressed in addition to the counties of Waterford, Cork and Limerick; the liberties and crosses of Ulster, Wexford, Tipperary and Kerry; the cities of Waterford, Cork and Limerick; and the towns of Youghal, Kinsale, Ross, Wexford and Kilkenny. The counties of Clare and Longford, and the towns of Galway and Athenry, were afterwards added, and the number of popular representatives does not appear to have much exceeded sixty during the later middle ages. In the House of Lords the temporal peers were largely outnumbered by the bishops and mitred abbots. In the parliament which conferred the royal title on Henry VIII. it was finally decided that the proctors of the clergy had no voice or votes. Elizabeth’s first parliament, held in 1559, was attended by 76 members of the Lower House, which increased to 122 in 1585. In 1613 James I. by a wholesale creation of new boroughs, generally of the last insignificance, increased the House of Commons to 232, and thus secured an Anglican majority to carry out his policy. He told those who remonstrated to mind their own business. “What is it to you if I had created 40 noblemen and 400 boroughs? The more the merrier, the fewer the better cheer.” In 1639 the House of Commons had 274 members, a number which was further increased to 300 at the Revolution, and so it remained until the Union.
Steeped in absolutist ideas, James was not likely to tolerate religious dissent. He thought he could “mak what liked him law and gospel.” A proclamation for banishing Romish priests issued in 1605, and was followedReligious policy of James I.by an active and general persecution, which was so far from succeeding that they continued to flock in from abroad, the lord-deputy Arthur Chichester admitting that every house and hamlet was to them a sanctuary. The most severe English statutes against the Roman Catholic laity had never been re-enacted in Ireland, and, in the absence of law, illegal means were taken to enforce uniformity. Privy seals addressed to men of wealth and position commanded their attendance at church before the deputy or the provincial president, on pain of unlimited fine and imprisonment by the Irish Star Chamber. The Roman Catholic gentry and lawyers, headed by Sir Patrick Barnewall, succeeded in proving the flagrant illegality of these mandates, and the government had to yield. On the whole Protestantism made little progress, though the number of Protestant settlers increased. As late as 1622, when Sir Henry Cary, Viscount Falkland, was installed as deputy, the illustrious James Ussher, then bishop of Meath, preached from the text “he beareth not the sword in vain,” and descanted on the over-indulgence shown to recusants. The primate, Christopher Hampton, in a letter which is a model of Christian eloquence, mildly rebuked his eminent suffragan.
The necessities of Charles I. induced his ministers to propose that a great part of Connaught should be declared forfeited, owing to mere technical flaws in title, and planted like Ulster. Such was the general outcry that the schemeCharles I. (1625-1649).Administration of Strafford.had to be given up; and, on receiving a large grant from the Irish parliament, the king promised certain graces, of which the chief were security for titles, free trade, and the substitution of an oath of allegiance for that of supremacy. Having got the money, Charles as usual broke his word; and in 1635 the lord-deputy Strafford began a general system of extortion. The Connaught and Munster landowners were shamelessly forced to pay large fines for the confirmation of even recent titles. The money obtained by oppressing the Irish nation was employed to create an army for the oppression of the Scottish and English nations. The Roman Catholics were neither awed nor conciliated. Twelve bishops, headed by the primate Ussher, solemnly protested that “to tolerate popery is a grievous sin.” The Ulster Presbyterians were rigorously treated. Of the prelates employed by Strafford in this persecution the ablest was John Bramhall (1594-1663) of Derry, who not only oppressed the ministers but insulted them by coarse language. The “black oath,” which bound those who took it never to oppose Charles in anything, was enforced on all ministers, and those who refused it were driven from their manses and often stripped of their goods.
Strafford was recalled to expiate his career on the scaffold; the army was disbanded; and the helm of the state remained in the hands of a land-jobber and of a superannuated soldier. Disbanded troops are the ready weaponsRebellion of 1641.of conspiracy, and the opportunity was not lost. The Roman Catholic insurgents of 1641 just failed to seize Dublin, but quickly became masters of nearly the whole country. That there was no definite design of massacring the Protestants is likely, but it was intended to drive them out of the country. Great numbers were killed, often in cold blood and with circumstances of great barbarity. The English under Sir Charles Coote and others retaliated. In 1642 a Scottish army under General Robert Monro landed in Ulster, and formed a rallying point for the colonists. Londonderry, Enniskillen, Coleraine, Carrickfergus and some other places defied Sir Phelim O’Neill’stumultuary host. Trained in foreign wars, Owen Roe O’Neill gradually formed a powerful army among the Ulster Irish, and showed many of the qualities of a skilful general. But like other O’Neills, he did little out of Ulster, and his great victory over Monro at Benburb on the Blackwater (June 5, 1646) had no lasting results. The English of the Pale were forced into rebellion, but could never get on with the native Irish, who hated them only less than the new colonists. Ormonde throughout maintained the position of a loyal subject, and, as the king’s representative, played a great but hopeless part. The Celts cared nothing for the king except as a weapon against the Protestants; the old Anglo-Irish Catholics cared much, but the nearer Charles approached them the more completely he alienated the Protestants. In 1645 Rinuccini reached Ireland as papal legate. He could never co-operate with the Roman Catholic confederacy at Kilkenny, which was under old English influence, and by throwing in his lot with the Celts only widened the gulf between the two sections. The state of parties at this period in Ireland has been graphically described by Carlyle. “There are,” he says, “Catholics of the Pale, demanding freedom of religion, under my lord this and my lord that. There are Old-Irish Catholics, under pope’s nuncios, under Abba O’Teague of the excommunications, and Owen Roe O’Neill, demanding not religious freedom only, but what we now call ‘repeal of the union,’ and unable to agree with Catholics of the English Pale. Then there are Ormonde Royalists, of the Episcopalian and mixed creeds, strong for king without covenant; Ulster and other Presbyterians strong for kingandcovenant; lastly, Michael Jones and the Commonwealth of England, who want neither king nor covenant.”
In all their negotiations with Ormonde and Glamorgan, Henrietta Maria and the earl of Bristol, the pope and Rinuccini stood out for an arrangement which would have destroyed the royal supremacy and established Romanism in Ireland, leaving to the Anglicans bare toleration, and to the Presbyterians not even that. Charles behaved with his usual weakness. Ormonde was forced to surrender Dublin to the Parliamentarians (July 1647), and the inextricable knot awaited Cromwell’s sword.
Cromwell’s campaign (1640-1650) showed how easily a good general with an efficient army might conquer Ireland. Resistance in the field was soon at an end; the starving-out policy of Carew and Mountjoy was employedCromwell.against the guerrillas, and the soldiers were furnished with scythes to cut down the green corn. Bibles were also regularly served out to them. Oliver’s severe conduct at Drogheda and elsewhere is not morally defensible, but such methods were common in the wars of the period, and much may be urged in his favour. Strict discipline was maintained, soldiers being hanged for stealing chickens; faith was always kept; and short, sharp action was more merciful in the long run than a milder but less effective policy. Cromwell’s civil policy, to use Macaulay’s words, was “able, straightforward, and cruel.” He thinned the disaffected population by allowing foreign enlistment, and 40,000 are said to have been thus got rid of. Already Irish Catholics of good family had learned to offer their swords to foreign princes. In Spain, France and the Empire they often rose to the distinction which they were denied at home. About 9000 persons were sent to the West Indies, practically into slavery. Thus, and by the long war, the population was reduced to some 850,000, of whom 150,000 were English and Scots. Then came the transplantation beyond the Shannon. The Irish Catholic gentry were removed bodily with their servants and such tenants as consented to follow them, and with what remained of their cattle. They suffered dreadful hardships. To exclude foreign influences, a belt of 1 m. was reserved to soldiers on the coast from Sligo to the Shannon, but the idea was not fully carried out. The derelict property in the other provinces was divided between adventurers who had advanced money and soldiers who had fought in Ireland. Many of the latter sold their claims to officers or speculators, who were thus enabled to form estates. The majority of Irish labourers stayed to work under the settlers, and the country gradually became peaceful and prosperous. Some fighting Catholics haunted woods and hills under the name of tories, afterwards given in derision to a great party, and were hunted down with as little compunction as the wolves to which they were compared. Measures of great severity were taken against Roman Catholic priests; but it is said that Cromwell had great numbers in his pay, and that they kept him well informed. All classes of Protestants were tolerated, and Jeremy Taylor preached unmolested. Commercial equality being given to Ireland, the woollen trade at once revived, and a shipping interest sprang up. A legislative union was also effected, and Irish members attended at Westminster.
Charles II. was bound in honour to do something for such Irish Catholics as were innocent of the massacres of 1641, and the claims were not scrutinized too severely. It was found impossible to displace the Cromwellians, butCharles II. (1660-1685).they were shorn of about one-third of their lands. When the Caroline settlement was complete it was found that the great rebellion had resulted in reducing the Catholic share of the fertile parts of Ireland from two-thirds to one-third. Ormonde, whose wife had been allowed by Cromwell’s clemency to make him some remittances from the wreck of his estate, was largely and deservedly rewarded. A revenue of £30,000 was settled on the king, in consideration of which Ireland was in 1663 excluded from the benefit of the Navigation Act, and her nascent shipping interest ruined. In 1666 the importation of Irish cattle and horses into England was forbidden, the value of the former at once falling five-fold, of the latter twenty-fold. Dead meat, butter and cheese were also excluded, yet peace brought a certain prosperity. The woollen manufacture grew and flourished, and Macaulay is probably warranted in saying that under Charles II. Ireland was a pleasanter place of residence than it has been before or since. But it was pleasant only for those who conformed to the state religion. Roman Catholicism was tolerated, or rather connived at; but its professors were subject to frequent alarms, and to great severities during the ascendancy of Titus Oates. Bramhall became primate, and his hand was heavy against the Ulster Presbyterians. Jeremy Taylor began a persecution which stopped the influx of Scots into Ireland. Deprived of the means of teaching, the Independents and other sectaries soon disappeared. In a military colony women were scarce, and the “Ironsides” had married natives. Roman Catholicism held its own. The Quakers became numerous during this reign, and their peaceful industry was most useful. They venerate as their founder William Edmundson (1627-1712), a Westmorland man who had borne arms for the Parliament, and who settled in Antrim in 1652.